| Mat 2:2 | I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia. | and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him." |
| Mat 27:11 | Kū aʻela ʻo Iesū i mua o ke kiaʻāina, nīnau maila ke kiaʻāina iā ia, ʻī maila, ʻO ʻoe nō anei ke aliʻi o ka poʻe Iudaio? ʻĪ akula Iesū iā ia, ʻO ia nō kāu i ʻōlelo maila. | Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied. |
| Mat 27:29 | Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio! | and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said. |
| Mat 27:37 | Kau akula lākou ma luna aʻe o kona poʻo i ka palapala o kona ʻāhewa ʻana, ʻO IESŪ KĒIA, KE ALIʻI O KA POʻE IUDAIO. | Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. |
| Mat 28:15 | Lawe aʻela lākou i ua moni lā, a hana akula e like me kā lākou i kauoha mai ai. A ua kuʻi akula ia ʻōlelo ʻana i waena o ka poʻe Iudaio a hiki i nēia manawa. | So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day. |
| Mar 7:3 | No ka mea, ʻo ka poʻe Parisaio a me nā Iudaio a pau, inā ʻaʻole lākou e holoi pinepine i ka lima, inā ʻaʻole lākou e ʻai, no ko lākou mālama ʻana i nā kauoha a nā lunakahiko. | (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. |
| Mar 15:2 | Nīnau maila ʻo Pilato iā ia, ʻO ʻoe nō anei ke aliʻi o ka poʻe Iudaio? Haʻi akula ia, ʻī akula iā ia, ʻO ia nō kāu e ʻōlelo maila. | "Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied. |
| Mar 15:9 | ʻŌlelo maila ʻo Pilato iā lākou, ʻī maila, Ke makemake nei anei ʻoukou e kuʻu aku au i ke aliʻi o ka poʻe Iudaio, no ʻoukou? | "Do you want me to release to you the king of the Jews?" asked Pilate, |
| Mar 15:12 | Nīnau hou maila ʻo Pilato, ʻī maila iā lākou, He aha ko ʻoukou makemake e hana aku ai au i ka mea a ʻoukou i kapa aku ai, ʻO ke aliʻi o ka poʻe Iudaio? | "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them. |
| Mar 15:18 | Aloha hoʻomāʻewaʻewa akula lākou iā ia, Aloha ʻoe, e ke aliʻi o ka poʻe Iudaio! | And they began to call out to him, "Hail, king of the Jews!" |
| Mar 15:26 | Eia ka palapala hoʻākāka i kona hewa i kau ʻia ma luna, ʻO KE ALIʻI O KA POʻE IUDAIO. | The written notice of the charge against him read: the king of the jews. |
| Luka 7:3 | A lohe aʻela ka luna haneri iā Iesū, hoʻouna akula ʻo ia i nā lunakahiko o ka poʻe Iudaio i ona lā, nonoi akula iā ia e hele mai e hoʻōla i kāna kauā. | The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. |
| Luka 23:3 | A laila nīnau akula ʻo Pilato iā ia, ʻī akula, ʻO ʻoe nō anei ke aliʻi o ka poʻe Iudaio? Haʻi maila hoʻi ʻo Iesū iā ia, ʻī maila, ʻO ia kāu i ʻōlelo mai nei. | So Pilate asked Jesus, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied. |
| Luka 23:37 | A ʻōlelo akula lākou, Inā ʻo ʻoe ke aliʻi o ka poʻe Iudaio, e hoʻōla ʻoe iā ʻoe iho. | and said, "If you are the king of the Jews, save yourself." |
| Luka 23:38 | He palapala hoʻi ma luna ona, he Helene, he Roma, a he Hebera ka ʻōlelo i kākau ʻia ai ia, ʻO IA NEI KE ALIʻI O KA POʻE IUDAIO. | There was a written notice above him, which read: this is the king of the jews. |
| Luka 23:51 | (ʻAʻole ʻo ia i ʻae pū aku ma ko lākou manaʻo, a me kā lākou hana;) no ʻArimataia, no ke kūlanakauhale o ka poʻe Iudaio ia, e kali ana nō ʻo ia i ke aupuni o ke Akua. | who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God. |
| Ioane 1:19 | Eia kā Ioane i hōʻike mai ai, i ka wā i hoʻouna aku ai nā Iudaio i nā kāhuna, a me nā Levi no Ierusalema aku, e nīnau aku iā ia, ʻO wai ʻoe? | Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. |
| Ioane 2:6 | E waiho ana ma laila nā ipu wai pōhaku ʻeono, no ka hoʻomaʻemaʻe ʻana o ka poʻe Iudaio, he iwakāluakumamāhiku, he kanahā paha nā gālani e piha ai kā kekahi, kā kekahi. | Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. |
| Ioane 2:13 | Ua kokoke mai ka mōliaola a nā Iudaio; a piʻi akula ʻo Iesū i Ierusalema, | When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. |
| Ioane 2:18 | Nīnau akula nā Iudaio iā ia, ʻī akula, He aha ka hōʻailona āu e hōʻike mai ai iā mākou, i hana ai ʻoe i nēia mau mea? | Then the Jews demanded of him, "What miraculous sign can you show us to prove your authority to do all this?" |
| Ioane 2:20 | A laila ʻōlelo akula nā Iudaio, Hoʻokahi kanahā makahiki a me kumamāono ka hana ʻana o kēia luakini, a e kūkulu hou anei ʻoe ia mea i nā lā ʻekolu? | The Jews replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?" |
| Ioane 3:1 | ʻO kekahi kanaka o ka poʻe Parisaio, ʻo Nikodemo kona inoa, he aliʻi o nā Iudaio: | Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. |
| Ioane 3:25 | Ia wā hoʻopaʻapaʻa aʻela nā haumāna a Ioane me nā Iudaio no ka hoʻomaʻemaʻe ʻana. | An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. |
| Ioane 4:9 | A laila nīnau akula ka wahine no Samaria iā ia, No ke aha lā ʻoe, he Iudaio, e noi mai nei iaʻu, i ka wahine no Samaria, i mea inu? No ka mea, ʻaʻole e launa pū nā Iudaio me ko Samaria. | The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans. ) |
| Ioane 4:22 | Ke hoʻomana nei ʻoukou i ka mea a ʻoukou i ʻike ʻole ai; ke hoʻomana nei mākou i ka mea a mākou i ʻike ai: no ka mea, no nā Iudaio mai ke ola. | You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. |
| Ioane 5:1 | Ma hope iho o ia mau mea, he ʻahaʻaina a nā Iudaio, a piʻi akula ʻo Iesū i Ierusalema. | Some time later, Jesus went up to Jerusalem for a feast of the Jews. |
| Ioane 5:10 | No ia mea, ʻōlelo akula nā Iudaio i ka mea i hoʻōla ʻia, He Sābati kēia; ʻaʻole ʻoe e pono ke hali i kahi moe. | and so the Jews said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat." |
| Ioane 5:15 | Hele akula ia kanaka, a haʻi akula i nā Iudaio, ʻo Iesū ka mea nāna ia i hoʻōla. | The man went away and told the Jews that it was Jesus who had made him well. |
| Ioane 5:16 | No ia mea, hoʻomaʻau akula nā Iudaio iā Iesū, a ʻimi lākou e pepehi iā ia, no kāna hana ʻana ia mea i ka lā Sābati. | So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. |
| Ioane 5:18 | No ia mea hoʻi, ʻimi nui aʻela nā Iudaio e pepehi iā ia, ʻaʻole no kona mālama ʻole i ke Sābati wale nō, akā, no kāna ʻōlelo ʻana, ʻo ke Akua kona Makua, e hoʻolike ana iā ia iho me ke Akua. | For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. |
| Ioane 6:4 | A ua kokoke mai ka mōliaola, he ʻahaʻaina na ka poʻe Iudaio. | The Jewish Passover Feast was near. |
| Ioane 6:41 | ʻŌhumu ihola ka poʻe Iudaio nona, no kāna ʻōlelo ʻana, ʻO wau nō ka berena i iho mai mai ka lani mai. | At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." |
| Ioane 6:52 | Hoʻopaʻapaʻa ihola nā Iudaio iā lākou iho, ʻī aʻela, Pehea lā e hiki ai iā ia ke hāʻawi mai i kona kino iā kākou e ʻai? | Then the Jews began to argue sharply among themselves, "How can this man give us his flesh to eat?" |
| Ioane 7:1 | Ma hope iho o ia mau mea, kaʻahele aʻela ʻo Iesū i Galilaia: ʻaʻole ona makemake e kaʻahele i Iudea, no ka mea, ua ʻimi nā Iudaio e pepehi iā ia. | After this, Jesus went around in Galilee, purposely staying away from Judea because the Jews there were waiting to take his life. |
| Ioane 7:2 | A ua kokoke mai nō ka ʻahaʻaina kauhalelewa a nā Iudaio. | But when the Jewish Feast of Tabernacles was near, |
| Ioane 7:11 | No laila ʻimi ihola ka poʻe Iudaio iā ia ma ka ʻahaʻaina, a nīnau aʻela lākou, ʻAuhea ʻo ia? | Now at the Feast the Jews were watching for him and asking, "Where is that man?" |
| Ioane 7:13 | ʻAʻole naʻe kekahi i ʻōlelo mai nona ma ke ākea, no ka makaʻu i ka poʻe Iudaio. | But no one would say anything publicly about him for fear of the Jews. |
| Ioane 7:15 | A kāhāhā ihola ka naʻau o nā Iudaio, ʻī aʻela, Pehea lā i ʻike ai ʻo ia nei i ka palapala, ʻaʻole ia i aʻo ʻia? | The Jews were amazed and asked, "How did this man get such learning without having studied?" |
| Ioane 7:35 | No ia mea, nīnau ihola nā Iudaio iā lākou iho, Ma hea anei ʻo ia e hele ai, i loaʻa ʻole ai ʻo ia iā kākou? E hele anei ia i ka poʻe i puehu liʻiliʻi i waena o nā Helene, a e aʻo aku i nā Helene? | The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? |
| Ioane 8:22 | A laila ʻōlelo ihola nā Iudaio, E pepehi anei kēlā iā ia iho? No ka mea, ʻī maila ia, I koʻu wahi e hele ai, ʻaʻole e hiki iā ʻoukou ke hele i laila. | This made the Jews ask, "Will he kill himself ? Is that why he says, 'Where I go, you cannot come'?" |
| Ioane 8:31 | A laila ʻōlelo maila ʻo Iesū i ka poʻe Iudaio i manaʻoʻiʻo iā ia, Inā e hoʻomau ʻoukou ma kaʻu ʻōlelo, a laila he poʻe haumāna ʻiʻo ʻoukou naʻu. | To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. |
| Ioane 8:48 | ʻŌlelo akula nā Iudaio, ʻī akula iā ia, ʻAʻole anei he pono ke ʻōlelo mākou, ʻo ka Samaria ʻoe, he daimonio hoʻi kou? | The Jews answered him, "Aren't we right in saying that you are a Samaritan and demon-possessed?" |
| Ioane 8:52 | A laila ʻōlelo akula nā Iudaio iā ia, ʻĀnō lā, ua ʻike mākou, he daimonio kou. Ua make ʻo ʻAberahama a me nā kāula; a ke ʻōlelo mai nei ʻoe, Inā e mālama kekahi i kaʻu ʻōlelo, ʻaʻole loa ia e make. | At this the Jews exclaimed, "Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death. |
| Ioane 8:57 | ʻŌlelo akula nā Iudaio iā ia, ʻAʻole ou kanalima makahiki, a ua ʻike anei ʻoe iā ʻAberahama? | "You are not yet fifty years old," the Jews said to him, "and you have seen Abraham!" |
| Ioane 9:18 | ʻAʻole naʻe i manaʻoʻiʻo nā Iudaio nona, ua makapō ia, a ua loaʻa iā ia ka ʻike, a kāhea akula lākou i nā mākua o ka mea i loaʻa ka ʻike. | The Jews still did not believe that he had been blind and had received his sight until they sent for the man's parents. |
| Ioane 9:22 | ʻŌlelo maila kona mau mākua pēlā, no ka makaʻu i ka poʻe Iudaio; no ka mea, ua holo ʻē ka manaʻo o ka poʻe Iudaio, inā paha e hōʻoiaʻiʻo mai kekahi, ʻo ia ka Mesia, e kipaku ʻia ʻo ia i waho o ka hale hālāwai. | His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue. |
| Ioane 10:19 | A laila he kūʻē hou ʻana i waena o nā Iudaio, no kēia mau ʻōlelo. | At these words the Jews were again divided. |
| Ioane 10:24 | Hoʻopuni aʻela nā Iudaio iā ia, ʻī akula iā ia, Pehea lā ka lōʻihi o kou hoʻokānalua ʻana i ko mākou naʻau? Inā ʻo ʻoe ka Mesia, e haʻi akāka mai iā mākou. | The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly." |
| Ioane 10:31 | A laila lālau hou ihola nā Iudaio i nā pōhaku e hailuku iā ia. | Again the Jews picked up stones to stone him, |
| Ioane 10:33 | ʻŌlelo akula nā Iudaio iā ia, i ka ʻī ʻana aʻe, ʻAʻole no ka hana maikaʻi e hailuku aku ai mākou iā ʻoe; akā, no ka ʻōlelo hōʻino; no ka mea, ʻo ʻoe ke kanaka, ke hoʻolilo iā ʻoe iho i Akua. | "We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God." |
| Ioane 11:8 | ʻĪ akula nā haumāna iā ia, E Rabi, ua ʻimi iho nei nā Iudaio e hailuku iā ʻoe, a e hele hou anei ʻoe i laila? | "But Rabbi," they said, "a short while ago the Jews tried to stone you, and yet you are going back there?" |
| Ioane 11:19 | A nui ka poʻe Iudaio i hele aku i o Mareta lā, a me Maria, e hōʻoluʻolu iā lāua no ko lāua kaikunāne. | and many Jews had come to Martha and Mary to comfort them in the loss of their brother. |
| Ioane 11:31 | A ʻo nā Iudaio e noho pū ana me ia ma ka hale, a e hōʻoluʻolu ana iā ia, ʻike akula iā Maria e kū koke aʻe a hele i waho, hahai akula lākou iā ia, ʻī aʻela, Ua hele aku nei ia ma ka hale kupapaʻu e uē ai ma laila. | When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. |
| Ioane 11:33 | A ʻike maila ʻo Iesū iā ia e uē ana, a me ka poʻe Iudaio i hele pū mai me ia e uē ana, auē ihola ia ma ka naʻau, a ʻehaʻeha hoʻi, | When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. |
| Ioane 11:36 | No ia mea, ʻōlelo aʻela ka poʻe Iudaio, Aia hoʻi, nani kona aloha iā ia! | Then the Jews said, "See how he loved him!" |
| Ioane 11:45 | No ia mea, nui ka poʻe o nā Iudaio i hele mai i o Maria lā, a ʻike i nā mea a Iesū i hana ai, manaʻoʻiʻo aku lākou iā ia. | Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him. |
| Ioane 11:54 | No ia mea, ʻaʻole i hele hōʻike hou ʻia akula ʻo Iesū i waena o nā Iudaio; akā, hele akula ia mai laila aku ma kahi kokoke i ka wao nahele, ma ke kūlanakauhale i kapa ʻia ʻo ʻEperaima, a ma laila ia i noho ai me kāna poʻe haumāna. | Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples. |
| Ioane 11:55 | A kokoke mai ka mōliaola a nā Iudaio: a nui nā mea i hele aku i Ierusalema mai ka ʻāina aku ma mua o ka mōliaola, i hoʻomākaukau ai lākou iā lākou iho. | When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. |
| Ioane 12:9 | A ʻike aʻela hoʻi kekahi poʻe nui o nā Iudaio, aia nō ia i laila; ʻaʻole no Iesū wale nō lākou i hele mai ai, akā, i ʻike hoʻi lākou iā Lazaro, ka mea āna i hoʻāla aʻe mai ka make mai. | Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. |
| Ioane 12:11 | No ka mea, nui nā Iudaio i hele aku nona, a manaʻoʻiʻo iā Iesū. | for on account of him many of the Jews were going over to Jesus and putting their faith in him. |
| Ioane 13:33 | E nā keiki aloha, he manawa pōkole koʻu me ʻoukou. E ʻimi mai auaneʻi ʻoukou iaʻu; a e like me kaʻu i ʻōlelo aku ai i nā Iudaio, Ma koʻu wahi e hele ai, ʻaʻole loa e hiki iā ʻoukou ke hele i laila; pēlā hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou ʻānō. | "My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. |
| Ioane 18:12 | A laila ʻo ka poʻe koa, a me ka luna koa, a me nā ilāmuku o nā Iudaio, hopu akula lākou iā Iesū, a nākiʻi iā ia, | Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him |
| Ioane 18:14 | ʻO Kaiapa kēia nāna i aʻo aku i nā Iudaio, he pono nō e make kekahi kanaka no ka lāhui kanaka. | Caiaphas was the one who had advised the Jews that it would be good if one man died for the people. |
| Ioane 18:20 | ʻĪ maila ʻo Iesū iā ia, Ua ʻōlelo hōʻike aku au i ko ke ao nei; ua aʻo mau aku au i loko o nā hale hālāwai, a i loko o ka luakini, kahi i ʻākoakoa ai nā Iudaio a pau; ʻaʻohe mea aʻu i aʻo aku ai ma kahi malū. | "I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. |
| Ioane 18:31 | A laila ʻī maila ʻo Pilato iā lākou, E lawe ʻoukou iā ia, a e hoʻopaʻi aku iā ia ma ko ʻoukou kānāwai. ʻĪ akula hoʻi nā Iudaio iā ia, ʻAʻole o mākou e pono ke pepehi aku i kekahi kanaka. | Pilate said, "Take him yourselves and judge him by your own law." "But we have no right to execute anyone," the Jews objected. |
| Ioane 18:33 | A laila komo hou akula ʻo Pilato i kahi hoʻokolokolo, a hea akula iā Iesū, a nīnau akula iā ia, ʻO ʻoe anei ke aliʻi o nā Iudaio? | Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?" |
| Ioane 18:35 | ʻŌlelo akula ʻo Pilato, He Iudaio anei au? Na kou lāhui kanaka a na nā kāhuna nui ʻoe i hāʻawi mai ai iaʻu nei. He aha kāu i hana ai? | "Am I a Jew?" Pilate replied. "It was your people and your chief priests who handed you over to me. What is it you have done?" |
| Ioane 18:36 | ʻĪ maila ʻo Iesū, ʻAʻole no kēia ao koʻu aupuni. Inā no kēia ao koʻu aupuni, inā ua kaua aku koʻu poʻe kānaka, i ʻole ai e hāʻawi ʻia aku au i nā Iudaio; akā hoʻi, ʻaʻole no kēia ao koʻu aupuni. | Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place." |
| Ioane 18:38 | Nīnau akula ʻo Pilato iā ia, He aha lā ka ʻoiaʻiʻo? A i kāna ʻōlelo ʻana i kēia, hele hou maila ia ma waho i nā Iudaio, a ʻī maila iā lākou, ʻAʻole i loaʻa iaʻu ka hewa iki i loko ona. | "What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him. |
| Ioane 18:39 | Akā, he mea mau nō iā ʻoukou i hoʻokuʻu aku ai au i kekahi kanaka no ʻoukou i ka mōliaola: ke makemake nei anei ʻoukou e hoʻokuʻu aku wau no ʻoukou i ke aliʻi o nā Iudaio? | But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?" |
| Ioane 19:3 | ʻĪ akula, Aloha ʻoe, e ke aliʻi o nā Iudaio! a papaʻi akula lākou iā ia. | and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face. |
| Ioane 19:7 | ʻŌlelo akula nā Iudaio iā ia, He kānāwai ko mākou, a ma ko mākou kānāwai, he pono nō e make ia; no ka mea, ua ʻōlelo mai ia, ʻo ia ke Keiki a ke Akua. | The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God." |
| Ioane 19:12 | Mai ia manawa mai, ʻimi ihola ʻo Pilato e hoʻokuʻu aku iā ia. Akā, hea nui maila nā Iudaio, ʻī maila, Inā e hoʻokuʻu aku ʻoe iā ia, ʻaʻole ou aloha iā Kaisara. ʻO ka mea e hoʻoaliʻi iā ia iho, ua kūʻē nō ʻo ia iā Kaisara. | From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." |
| Ioane 19:14 | ʻO ka wā hoʻomākaukau ia no ka mōliaola, ʻo ke ono paha o ka hora; a ʻī maila ia i nā Iudaio, Eia hoʻi ko ʻoukou aliʻi! | It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. |
| Ioane 19:19 | Kākau iho ʻo Pilato i palapala, a kau akula ma ke keʻa. Pēnēia ka palapala ʻana, ʻO IESŪ NO NAZARETA KE ALIʻI O NĀ IUDAIO. | Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. |
| Ioane 19:20 | Nui nō ka poʻe Iudaio i heluhelu i ua palapala lā; no ka mea, ua kokoke ma ke kūlanakauhale ka wahi i kaulia ai ʻo Iesū ma ke keʻa: a ua kākau ʻia ia mea ma ka Hebera ʻōlelo, a me ka Helene, a me ka Roma. | Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. |
| Ioane 19:21 | ʻŌlelo akula nā kāhuna nui o nā Iudaio iā Pilato, Mai palapala ʻoe, ʻO ke aliʻi o nā Iudaio; akā, ua ʻōlelo nō ia, ʻO wau nō ke aliʻi o nā Iudaio. | The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews." |
| Ioane 19:31 | No laila hoʻi, ʻo nā Iudaio, i ʻole e waiho nā kino ma ke keʻa i ka Sābati, no ka mea, ʻo ka wā hoʻomākaukau nō ia, (a he lā nui ʻo ua Sābati lā,) noi akula lākou iā Pilato, e uhaʻi ʻia nā wāwae o lākou, a e lawe ʻia aku. | Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. |
| Ioane 19:38 | Ma hope iho, noi akula ʻo Iosepa, no ʻArimataia iā Pilato, e ʻae iā ia e lawe aku i ke kino o Iesū, he haumāna hoʻi ia na Iesū, ua hūnā ʻia nō naʻe i ka makaʻu i nā Iudaio; a ʻae maila ʻo Pilato iā ia. Hele akula ia, a lawe akula i ke kino o Iesū. | Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. |
| Ioane 19:40 | Lawe aʻela lāua i ke kino o Iesū, a wahī ihola iā ia i ka lole olonā me ua lāʻau ʻala lā, e like me ke ʻano o ke kanu ʻana a nā Iudaio. | Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. |
| Ioane 19:42 | Ma laila hoʻi, no ka hoʻomākaukau ʻana o nā Iudaio, i waiho aku ai lāua iā Iesū; no ka mea, ua kokoke ka hale kupapaʻu. | Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. |
| Ioane 20:19 | I ke ahiahi o ua lā mua lā o ka hebedoma, ua pani ʻia nā puka, ma kahi i ʻākoakoa ai nā haumāna, no ka makaʻu i nā Iudaio; hele maila ʻo Iesū a kū ihola i waena, ʻī maila iā lākou, Aloha ʻoukou. | On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" |
| ʻOih 2:5 | E noho ana nō ma Ierusalema nā Iudaio, he poʻe kānaka haipule no nā ʻāina a pau ma lalo nei o ka lani. | Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. |
| ʻOih 2:10 | A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai, | Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome |
| ʻOih 2:14 | A laila kū aʻela ʻo Petero i luna me ka poʻe ʻumikumamākahi, hoʻokiʻekiʻe maila i kona leo, ʻōlelo ihola iā lākou, E nā kānaka, nā Iudaio, a me nā mea a pau e noho ana ma Ierusalema nei, e ʻike pono ʻoukou i kēia, a e hoʻolohe mai ʻoukou i kaʻu mau ʻōlelo: | Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. |
| ʻOih 9:22 | Māhuahua nui akula ka ikaika o Saulo: a pili pū iā ia ka poʻe Iudaio, e noho ana ma Damaseko i kona hoʻākāka ʻana, ʻo ka Mesia nō kēia. | Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ. |
| ʻOih 9:23 | A hala ia mau lā, kūkākūkā ka poʻe Iudaio e pepehi iā ia. | After many days had gone by, the Jews conspired to kill him, |
| ʻOih 10:22 | ʻĪ maila lākou, ʻO Korenelio, he luna haneri, he kanaka pono, e makaʻu ana nō hoʻi i ke Akua, ua ʻike maopopo ʻia e ka lāhui kanaka a pau o nā Iudaio, a ua kauoha ʻia ia e kekahi ʻānela hemolele, mai ke Akua mai, e kiʻi aku iā ʻoe e hele i kona hale, i lohe ʻo ia i nā ʻōlelo ma ou lā. | The men replied, "We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say." |
| ʻOih 10:28 | ʻĪ maila ʻo ia iā lākou, Ua ʻike nō ʻoukou, he mea kapu i ke kanaka Iudaio, e nonoho pū a me ka hele aku i kekahi mea o ka ʻāina ʻē; akā, ua hōʻike mai ke Akua iaʻu, ʻaʻole e kapa aku i kekahi kanaka, he pono ʻole, a he haumia. | He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. |
| ʻOih 10:39 | He poʻe hōʻike mākou i nā mea a pau āna i hana ai ma ka ʻāina o nā Iudaio, a me Ierusalema; na lākou nō ia i pepehi, a kau aku hoʻi ma luna o ka lāʻau. | "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, |
| ʻOih 11:19 | No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i ʻAnetioka, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō. | Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. |
| ʻOih 12:3 | A ʻike akula ia, ua maikaʻi kēia i nā Iudaio, hana hou akula nō ia, a hopu ihola iā Petero. (ʻO ia nā lā o ka barena hū ʻole.) | When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. |
| ʻOih 12:11 | A loaʻa iā Petero ka manaʻo maopopo, ʻī ihola ia, Ua ʻike maopopo au, he ʻoiaʻiʻo nō; ua hoʻouna mai ka Haku i kona ʻānela, a ua hoʻopakele mai nei iaʻu, mai ka lima o Herode, a me ka manaʻo a pau o nā Iudaio. | Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating." |
| ʻOih 13:5 | A hiki lāua i Salami, haʻi maila lāua i ka ʻōlelo a ke Akua ma loko o nā hale hālāwai o nā Iudaio; ʻo Ioane nō hoʻi kekahi hoa lawehana na lāua. | When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. |
| ʻOih 13:6 | Kaʻahele akula lākou i ka mokupuni a hiki i Papo, loaʻa iā lākou kekahi kilo, he kāula wahaheʻe hoʻi ia, he Iudaio, ʻo Bariesū kona inoa. | They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, |
| ʻOih 13:42 | I ka hele ʻana o nā Iudaio i waho o ka hale hālāwai, nonoi akula nā kānaka e ʻae i haʻi hou ʻia mai kēia mau ʻōlelo iā lākou ia lā Sābati mai. | As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. |
| ʻOih 13:43 | A i ka hoʻi ʻana o ko ka hale hālāwai, he nui loa ka poʻe Iudaio, a me ka poʻe haipule i huli mua i hahai aku iā Paulo, lāua me Barenaba; na lāua nō i ʻōlelo mai iā lākou, a hoʻoikaika mai iā lākou e kūpaʻa ma ka maikaʻi o ke Akua. | When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God. |
| ʻOih 13:45 | A ʻike akula ka poʻe Iudaio i ka nui o kānaka, piha loa lākou i ka pāonioni, hoʻopohala akula i nā mea a Paulo i ʻōlelo ai, hoʻopaʻapaʻa a ʻōlelo hōʻino akula. | When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying. |
| ʻOih 13:50 | Hoʻokonokono akula ka poʻe Iudaio i nā wāhine haipule koʻikoʻi, a me nā mea kiʻekiʻe o ke kūlanakauhale, a paʻi maila lākou ma ka hoʻomaʻau no Paulo a me Barenaba, a kipaku akula iā lāua mai ko lākou wahi aku. | But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. |
| ʻOih 14:1 | Aia ma ʻIkonio, komo aʻela lāua i loko o ka hale hālāwai o nā Iudaio, a no kā lāua ʻōlelo ʻana, nui loa nā Iudaio a me nā Helene i manaʻoʻiʻo aku. | At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. |
| ʻOih 14:2 | Akā, ʻo ka poʻe Iudaio i hoʻomaloka, hoʻokonokono lākou, a hoʻonāukiuki i nā ʻuhane o ko nā ʻāina ʻē i nā hoahānau. | But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. |
| ʻOih 14:4 | Mokuāhana aʻela ka ʻaha kanaka o ke kūlanakauhale; me nā Iudaio kekahi, me nā lunaʻōlelo kekahi. | The people of the city were divided; some sided with the Jews, others with the apostles. |
| ʻOih 14:5 | A i ka wā i hoʻāʻo ai ko nā ʻāina ʻē, a me ka poʻe Iudaio, me ko lākou aliʻi, e hana ʻino aku iā lāua, a e hailuku aku; | There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them. |
| ʻOih 14:19 | Hele maila kekahi poʻe Iudaio mai ʻAnetioka mai, a mai ʻIkonio mai, hoʻokonokono aʻela i ka ʻaha kanaka, a hailuku nō iā Paulo, a kauō akula iā ia ma waho o ke kūlanakauhale, manaʻo ihola lākou, ua make loa ia. | Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. |
| ʻOih 16:1 | A hele akula ia i Derebe a me Lusetera; aia hoʻi, ma laila kekahi haumāna, ʻo Timoteo kona inoa, he keiki ia na kekahi wahine Iudaio i manaʻoʻiʻo; a ʻo kona makua kāne hoʻi he Helene. | He came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was a Jewess and a believer, but whose father was a Greek. |
| ʻOih 16:3 | Makemake akula ʻo Paulo iā ia e hele pū me ia; lawe ihola ʻo ia iā ia, ʻoki poepoe ihola, no ka poʻe Iudaio i noho ma ia mau wahi; no ka mea, ua ʻike nō hoʻi lākou a pau i kona makua kāne, he Helene. | Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. |
| ʻOih 16:20 | A alakō akula iā lāua i nā luna, ʻī akula, Ua nui loa ka hoʻohaunaele ʻana mai o kēia mau kānaka Iudaio i ko kākou kūlanakauhale, | They brought them before the magistrates and said, "These men are Jews, and are throwing our city into an uproar |
| ʻOih 17:1 | A kaʻahele lāua ma ʻAmepipoli, a ma ʻApolonia, hele aʻela lāua i Tesalonike, a ma laila kekahi hale hālāwai o ka poʻe Iudaio. | When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. |
| ʻOih 17:5 | Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e alakō i kānaka. | But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd. |
| ʻOih 17:10 | Hoʻouna koke aʻela nā hoahānau iā Paulo lāua me Sila i Beroia i ka pō. A hiki lāua i laila, komo aʻela i loko o ka hale hālāwai o ka poʻe Iudaio. | As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. |
| ʻOih 17:13 | A ʻike ka poʻe Iudaio no Tesalonike ua haʻi ʻia ka ʻōlelo a ke Akua ma Beroia e Paulo, hele mai nō hoʻi lākou i laila, a hoʻohaunaele i kānaka. | When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up. |
| ʻOih 17:17 | No laila, hoʻopaʻapaʻa akula ia me ka poʻe Iudaio ma loko o ka hale hālāwai, a me kekahi poʻe haipule, a ma kahi kūʻai nō hoʻi i kēlā lā i kēia lā, me ka poʻe i hālāwai me ia. | So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. |
| ʻOih 18:2 | A loaʻa iā ia kekahi Iudaio, ʻo ʻAkula kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā. | There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, |
| ʻOih 18:4 | Kamaʻilio aʻela ia ma loko o ka hale hālāwai, i nā lā Sābati a pau, e hoʻohuli i nā Iudaio a me nā Helene. | Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. |
| ʻOih 18:5 | A hiki maila ʻo Sila lāua me Timoteo, mai Makedonia mai, a laila ikaika loa ʻo Paulo ma ka ʻōlelo, a hōʻike akula i nā Iudaio iā Iesū, ʻo ia nō ka Mesia. | When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Christ. |
| ʻOih 18:12 | A i ka wā e noho ana ʻo Galio i aliʻi kiaʻāina no ʻAkaia, lele lōkahi maila nā Iudaio ma luna o Paulo, a alakaʻi akula iā ia ma ka noho hoʻokolokolo. | While Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him into court. |
| ʻOih 18:14 | A iā Paulo e ʻoaka ana i nā waha, ʻōlelo aʻela ʻo Galio i nā Iudaio, E nā Iudaio, inā he hewa kēia, a he mea kolohe, inā he pono iaʻu ke hoʻomanawanui iā ʻoukou: | Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. |
| ʻOih 18:19 | A hele maila ia i ʻEpeso, a ma laila ia i haʻalele ai iā lāua; a komo akula ia i loko o ka hale hālāwai, a kamaʻilio akula i ka poʻe Iudaio. | They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. |
| ʻOih 18:24 | Aia kekahi Iudaio, ʻo ʻApolo kona inoa, i hānau ʻia ma ʻAlekanedero, he kanaka akamai i ka ʻōlelo, a hele aʻela i ʻEpeso, ua ikaika ia i nā palapala hemolele. | Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. |
| ʻOih 18:28 | Hoʻohuli nui maila ia i nā Iudaio i mua i ke alo o nā kānaka, hoʻākāka aʻela ma nā palapala hemolele iā Iesū ʻo ia nō ka Mesia. | For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Christ. |
| ʻOih 19:10 | Ua hana mau ʻia kēia mea i nā makahiki ʻelua; no ia mea, lohe ka poʻe a pau i noho ma ʻĀsia i ka ʻōlelo a ka Haku, a Iesū, ʻo ka poʻe Iudaio a me ka poʻe Helene. | This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. |
| ʻOih 19:13 | Hoʻāʻo naʻe kekahi poʻe Iudaio, he poʻe kuewa mahiki daimonio, a hea akula lākou i ka inoa o ka Haku ʻo Iesū ma luna o ka poʻe i loʻohia e nā ʻuhane ʻino, ʻī akula, Ma o Iesū lā, ka mea a Paulo e haʻi mai nei, ke hoʻokikina aku nei mākou iā ʻoukou. | Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." |
| ʻOih 19:14 | Aia ma laila kekahi mau keiki na Sekeua, he Iudaio, a he kahuna nui, ʻehiku lākou i hana pēlā. | Seven sons of Sceva, a Jewish chief priest, were doing this. |
| ʻOih 19:17 | Ua ʻikea ihola kēia e nā Iudaio a pau, a me nā Helene, e noho ana ma ʻEpeso. A kau mai ka makaʻu ma luna o lākou a pau, a ua hoʻonui ʻia ka inoa o ka Haku ʻo Iesū. | When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. |
| ʻOih 19:33 | Hōʻeuʻeu aʻela lākou iā ʻAlekanedero, no loko mai o ka lehulehu, na ka poʻe Iudaio ia i alakaʻi mai. Peʻahi akula ʻo ʻAlekanedero i ka lima, manaʻo ihola ia e hoʻāpono iā ia iho i mua o nā kānaka. | The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people. |
| ʻOih 19:34 | A ʻike lākou he Iudaio ia, kāhea akula lākou me ka leo hoʻokahi, a liʻuliʻu, ʻelua nō hora, Nani ka mana o Diana o ko ʻEpeso. | But when they realized he was a Jew, they all shouted in unison for about two hours: "Great is Artemis of the Ephesians!" |
| ʻOih 20:3 | Noho ihola ma laila ʻekolu malama: a i kona kokoke ʻana e holo i Suria, hoʻohālua akula nā Iudaio iā ia, no laila, manaʻo ihola ia e hoʻi ma Makedonia aku. | where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. |
| ʻOih 20:19 | E hoʻokauā ana aku na ka Haku me ka manaʻo hoʻohaʻahaʻa a pau, a me nā waimaka, a me nā pilikia i loaʻa iaʻu, no ka hoʻohālua ʻana o nā Iudaio; | I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. |
| ʻOih 20:21 | E hōʻike ana aku i nā Iudaio, a i nā Helene, i ka mihi aku i ke Akua, a me ka manaʻoʻiʻo aku i ka Haku, iā Iesū Kristo. | I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. |
| ʻOih 21:11 | A hiki maila ia i o mākou lā, lawe ihola ia i ko Paulo kāʻei, nakinaki ihola i kona mau lima a me nā wāwae ona iho, ʻī aʻela, Ke ʻī mai nei ka ʻUhane Hemolele, Penei e nakinaki ai nā Iudaio ma Ierusalema i ke kanaka nona kēia kāʻei, a e hāʻawi aku iā ia i nā lima o ko nā ʻāina ʻē. | Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jews of Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.' " |
| ʻOih 21:20 | A i ko lākou lohe ʻana, hoʻomaikaʻi aku lākou i ke Akua, ʻī maila iā ia, E ke kaikaina, ke ʻike nei ʻoe i ka nui o nā ʻumi tausani o nā Iudaio i manaʻoʻiʻo; ua ikaika loa lākou a pau ma ke kānāwai. | When they heard this, they praised God. Then they said to Paul: "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. |
| ʻOih 21:21 | Ua lohe lākou nou, ua aʻo aku ʻoe i nā Iudaio a pau ma nā ʻāina ʻē, e haʻalele i ke kānāwai o Mose, a ua pāpā aku i ke ʻoki poepoe ʻana i nā keiki, ʻaʻole hoʻi e hele ma ia ʻaoʻao. | They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. |
| ʻOih 21:27 | A kokoke e pau kēlā mau lā ʻehiku, ʻike aʻela ka poʻe Iudaio no ʻĀsia iā ia, ma loko o ka luakini, hoʻohaunaele aʻela lākou i ka lehulehu, a hopu ihola ko lākou lima iā ia, | When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, |
| ʻOih 21:39 | ʻĪ maila ʻo Paulo, He kanaka Iudaio nō wau, no Tareso i Kilikia, he kamaʻāina wau no kekahi kūlanakauhale kaulana; ke nonoi aku nei au iā ʻoe e ʻae mai iaʻu e ʻōlelo aku i kānaka. | Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people." |
| ʻOih 22:3 | He kanaka Iudaio nō wau i hānau ʻia ma Tareso i Kilikia, ma kēia kūlanakauhale naʻe au i hānai ʻia ai, ma nā wāwae o Gamaliʻela, ua aʻo ʻia au ma muli o ke kānāwai ikaika o nā mākua: ikaika loa nō hoʻi au i ke Akua, e like me ʻoukou i kēia lā. | "I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today. |
| ʻOih 22:12 | A ʻo ʻAnania, he kanaka haipule ma ke kānāwai, i hōʻike pono ʻia e nā Iudaio a pau i noho i laila, | "A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. |
| ʻOih 22:30 | A ia lā aʻe manaʻo ihola ia e ʻike pono i kona mea i hoʻopiʻi ʻia ai e nā Iudaio, wehe aʻela ʻo ia iā ia, a kauoha akula i nā kāhuna nui, a me ka ʻaha luna kānāwai a pau, e hele mai, a alakaʻi maila ʻo ia iā Paulo, a hoʻokū ihola iā ia i mua o lākou. | The next day, since the commander wanted to find out exactly why Paul was being accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to assemble. Then he brought Paul and had him stand before them. |
| ʻOih 23:12 | A wanaʻao, ʻōhumu kuʻikahi maila kekahi poʻe Iudaio e hoʻohālua iā ia, hoʻohiki aʻela, ʻaʻole loa lākou e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā Paulo. | The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. |
| ʻOih 23:20 | ʻĪ akula ia, Ua ʻōhumu ka poʻe Iudaio e nonoi aku iā ʻoe e kaʻi aku iā Paulo i ka ʻaha luna kānāwai, i ka lā ʻapōpō, me he mea lā e nīnau hou aku i mea nona e akāka ai. | He said: "The Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. |
| ʻOih 23:27 | Ua hopu ʻia kēia kanaka e nā Iudaio, a mai pepehi ʻia ʻo ia e lākou; a laila, hiki ʻē akula au me ka poʻe koa, a hoʻopakele iā ia, no koʻu lohe ʻana, he Roma ia. | This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. |
| ʻOih 23:30 | A i haʻi ʻia mai iaʻu ka hoʻohālua ʻana o nā Iudaio i ua kanaka lā, hoʻouna koke akula au iā ʻoe, a kauoha akula nō hoʻi i ka poʻe i hoʻopiʻi mai iā ia, e haʻi aku i mua ou i ka mea a lākou i ʻike ai iā ia. Aloha ʻoe. | When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him. |
| ʻOih 24:5 | No ka mea, ua ʻike mākou i kēia kanaka, ua kolohe, he kanaka hoʻoʻeuʻeu ʻana o ke kūʻē ma waena o nā Iudaio a pau ma nā ʻāina a pau, ʻo ia nō hoʻi kekahi kumu nui o ka papa Nazarene. | "We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect |
| ʻOih 24:9 | ʻAe maila nā Iudaio, ʻī maila, ʻOiaʻiʻo nō kēia mau mea. | The Jews joined in the accusation, asserting that these things were true. |
| ʻOih 24:18 | Loaʻa ihola au ma loko o ka luakini i kekahi mau Iudaio, mai ʻĀsia mai, ua huikala ʻia, ʻaʻole me ka lehulehu, ʻaʻole hoʻi me ka hoʻohaunaele. | I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. |
| ʻOih 24:24 | A hala kekahi mau lā, hiki maila ʻo Pelika me kāna wahine, ʻo Derausila, he Iudaio nō ia, kiʻi akula kēlā iā Paulo, hoʻolohe akula iā ia no ka manaʻoʻiʻo i loko o Kristo. | Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. |
| ʻOih 24:27 | A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio. | When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison. |
| ʻOih 25:2 | A ʻo ke kahuna nui a me ka poʻe koʻikoʻi o nā Iudaio, hoʻopiʻi akula lākou no Paulo iā ia, nonoi akula, | where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. |
| ʻOih 25:7 | A hiki maila ia, kū maila ka poʻe Iudaio, i iho mai mai Ierusalema mai, a hoʻopiʻi akula iā Paulo i nā mea hewa, he nui loa, ʻaʻole hoʻi i hiki iā lākou ke hōʻoiaʻiʻo mai. | When Paul appeared, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him, which they could not prove. |
| ʻOih 25:8 | ʻŌlelo ihola ia nona iho, ʻAʻole loa au i lawehala ma ke kānāwai o nā Iudaio, ʻaʻole hoʻi ma ka luakini, ʻaʻole hoʻi i ko Kaisara. | Then Paul made his defense: "I have done nothing wrong against the law of the Jews or against the temple or against Caesar." |
| ʻOih 25:9 | No ka makemake ʻana o Peseto, e lokomaikaʻi aku i nā Iudaio, nīnau akula kēlā iā Paulo, ʻī akula, Ke makemake nei anei ʻoe e piʻi i Ierusalema, a ma laila e hoʻokolokolo ʻia ai e aʻu, ma kēia mau mea? | Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?" |
| ʻOih 25:10 | A laila, ʻōlelo mai ʻo Paulo, Ke kū nei au ma ka noho hoʻokolokolo o Kaisara, i kahi kūpono e hoʻokolokolo ʻia mai ai au: ʻaʻole au i lawehala i nā Iudaio, ua ʻike pono nō ʻoe. | Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. |
| ʻOih 25:15 | I ka wā au ma Ierusalema, haʻi maila nā kāhuna nui a me nā lunakahiko o nā Iudaio iaʻu nona, koi maila lākou e hoʻāhewa ʻia ʻo ia. | When I went to Jerusalem, the chief priests and elders of the Jews brought charges against him and asked that he be condemned. |
| ʻOih 25:24 | A ʻōlelo aʻela ʻo Peseto, E ke aliʻi, e ʻAgeripa ē, a me nā kānaka a pau me kākou, Ke ʻike nei ʻoukou i kēia kanaka a ka poʻe Iudaio ma Ierusalema, a ma ʻaneʻi nō hoʻi i hoʻopiʻi mai ai iaʻu, a me ke kāhea ʻana, ʻaʻole ia e pono ke ola hou aku. | Festus said: "King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. |
| ʻOih 26:2 | Pōmaikaʻi au i koʻu manaʻo, e ke aliʻi, e ʻAgeripa ē, no ka mea, e hoʻākāka ana au i mua ou i kēia lā, no nā mea a pau aʻu i hoʻopiʻi ʻia mai nei e nā Iudaio: | "King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, |
| ʻOih 26:3 | No ka mea, ua ʻike nō ʻoe i nā ʻaoʻao, a me nā mea hoʻopaʻapaʻa a pau o nā Iudaio; no laila, ke nonoi aku nei au iā ʻoe, e hoʻolohe ahonui mai iaʻu. | and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently. |
| ʻOih 26:4 | ʻO koʻu noho ʻana, mai koʻu wā ʻuʻuku mai, aia nō ia, mai kinohi mai ma Ierusalema i waena o kou lāhui ʻāina iho, ua ʻike nā Iudaio a pau; | "The Jews all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. |
| ʻOih 26:7 | Ke manaʻolana nei nō hoʻi ko mākou poʻe ʻohana, he ʻumi a me kumamālua, e loaʻa ia mea, me ka mālama mau aku i ka pō a me ke ao; no ia manaʻolana oʻu, e ke aliʻi, e ʻAgeripa ē, ua hoʻopiʻi ʻia mai nei au e nā Iudaio. | This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me. |
| ʻOih 26:21 | No kēia mau mea, lālau mai nā Iudaio iaʻu ma loko o ka luakini, hoʻāʻo maila lākou e pepehi mai iaʻu a make. | That is why the Jews seized me in the temple courts and tried to kill me. |
| ʻOih 28:17 | A hala nā lā ʻekolu, hoʻākoakoa ihola ʻo Paulo i ka poʻe koʻikoʻi o nā Iudaio. A pau lākou i ka hoʻākoakoa ʻia, ʻī akula ia iā lākou, E nā kānaka, nā hoahānau, ʻaʻole au i hana i kekahi mea i kūʻēʻē i nā kānaka, a me nā ʻaoʻao o nā mākua; akā ua hāʻawi paʻa ʻia akula au ma Ierusalema i nā lima o ko Roma. | Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. |
| ʻOih 28:19 | A pāpā akula nā Iudaio, kāohi ʻia au e hoʻopiʻi iā Kaisara, ʻaʻole hoʻi oʻu mea e hoʻopiʻi aku ai i koʻu lāhui kanaka. | But when the Jews objected, I was compelled to appeal to Caesar--not that I had any charge to bring against my own people. |
| ʻOih 28:29 | A i kāna haʻi ʻana aku i kēia mau mea, hele akula nā Iudaio, a nui loa ihola ko lākou hoʻopaʻapaʻa ʻana iā lākou iho, | When he had spoken these words, the Jews departed, having a great dispute among themselves. |
| Roma 1:16 | No ka mea, ʻaʻole au i hilahila i ka ʻeuanelio no Kristo; no ka mea, ʻo ko ke Akua mana ia e ola ai, no kēlā mea, no kēia mea manaʻoʻiʻo; no ka Iudaio mua, a no ka Helene hoʻi. | I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. |
| Roma 2:9 | ʻO ka pōʻino, a me ka ʻehaʻeha ma luna o ka ʻuhane o kēlā kanaka o kēia kanaka e hana ana i ka hewa; ʻo ka Iudaio mua, a ʻo ka Helene hoʻi; | There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; |
| Roma 2:10 | Akā, ʻo ka nani, a me ka mahalo, a me ka pōmaikaʻi, no nā mea a pau e hana ana i ka pono; no ka Iudaio mua a no ka Helene hoʻi: | but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. |
| Roma 2:17 | Inā ua kapa ʻia aku ʻoe he Iudaio, a ua hilinaʻi iho ʻoe ma ke kānāwai, ua hāʻano i ke Akua, | Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God; |
| Roma 2:28 | No ka mea, ʻo ka mea e Iudaio ana ma waho, ʻaʻole ia he Iudaio; ʻaʻole hoʻi ka mea ma waho ma ke kino, ke ʻoki poepoe ʻana. | A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. |
| Roma 2:29 | Akā, ʻo ka mea e Iudaio ana ma loko, ʻo ia ka Iudaio; a ʻo ke ʻoki poepoe ʻana, no ka naʻau ia, ma ka ʻuhane, ʻaʻole ma ka hua palapala; ʻaʻole no nā kānaka kona hoʻomaikaʻi ʻia, no ke Akua mai nō. | No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God. |
| Roma 3:1 | No ia hoʻi, he aha anei ka mea e ʻoi aku ai ka Iudaio? He aha hoʻi ka pōmaikaʻi o ke ʻoki poepoe ʻana? | What advantage, then, is there in being a Jew, or what value is there in circumcision? |
| Roma 3:9 | He aha hoʻi? Ua ʻoi aku anei kākou? ʻAʻole loa; no ka mea, ua hoʻākāka mākou ma mua, ʻO nā Iudaio a me nā Helene, ua pau pū lākou i ka hewa; | What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. |
| Roma 3:29 | ʻO ke Akua nō anei ia no ka poʻe Iudaio wale nō? ʻAʻole no nā kānaka ʻē kekahi? ʻO ia, no nā kānaka ʻē kekahi. | Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, |
| Roma 9:24 | Iā kākou hoʻi ka poʻe āna i koho mai ai, ʻaʻole ma waena o ka poʻe Iudaio wale nō, ma waena o nā kānaka ʻē kekahi. | even us, whom he also called, not only from the Jews but also from the Gentiles? |
| Roma 10:12 | No ka mea, ʻaʻole he ʻokoʻa ka Iudaio a me ka Helene; no ka mea, hoʻokahi nō Haku ma luna o nā mea a pau, he waiwai nui kona no ka poʻe a pau i kāhea aku iā ia. | For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him, |
| 1-Kor 1:22 | Ke noi mai nei nā Iudaio i hōʻailona; ke ʻimi mai nei hoʻi nā Helene i ke akamai: | Jews demand miraculous signs and Greeks look for wisdom, |
| 1-Kor 1:23 | Akā, ke haʻi aku nei mākou iā Kristo i kaulia ma ke keʻa, he mea hina no nā Iudaio, a he mea lapuwale no nā Helene; | but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, |
| 1-Kor 1:24 | Akā, i ka poʻe i hea ʻia mai, i nā Iudaio a me nā Helene, ʻo Kristo nō ka mana o ke Akua a me ke akamai o ke Akua. | but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. |
| 1-Kor 9:20 | A i waena au o nā Iudaio, ua like au me ka Iudaio, i loaʻa ai iaʻu nā Iudaio: a i waena au o ka poʻe ma ke kānāwai, ma ke kānāwai hoʻi au, i loaʻa ai iaʻu ka poʻe ma ke kānāwai. | To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. |
| 1-Kor 10:32 | Mai hoʻohihia aku ʻoukou i nā Iudaio, ʻaʻole hoʻi i nā Helene, ʻaʻole hoʻi i ka ʻekalesia o ke Akua. | Do not cause anyone to stumble, whether Jews, Greeks or the church of God-- |
| 1-Kor 12:13 | Na ka ʻUhane hoʻokahi kākou a pau, i bapetizo ʻia mai i loko o ke kino hoʻokahi, ʻo nā Iudaio, a me nā Helene, ʻo ka poʻe i hoʻopaʻa ʻia, a me ka poʻe paʻa ʻole; ua hoʻoinu ʻia mai kākou a pau i loko o ka ʻUhane hoʻokahi. | For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink. |
| 2-Kor 11:24 | ʻElima oʻu hahau ʻana e ka poʻe Iudaio i nā kaula he kanakolukumamāiwa. | Five times I received from the Jews the forty lashes minus one. |
| Gal 1:13 | Ua lohe ʻoukou i kuʻu noho ʻana ma mua ma ko ka Iudaio manaʻo, he nui loa kuʻu hoʻomaʻau ʻana aku i ka ʻekalesia o ke Akua, me ka luku aku. | For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. |
| Gal 1:14 | Ua ʻoi aku au ma ko ka Iudaio manaʻo, ma mua o ka nui o ka poʻe hoa hanauna oʻu, a he nui loa koʻu ikaika ma nā moʻoʻōlelo a oʻu mau kūpuna. | I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers. |
| Gal 2:13 | A hoʻomāhuʻi pū akula ka poʻe Iudaio ʻē aʻe me ia; a lilo akula ʻo Barenaba ma muli o ko lākou hoʻokamani ʻana. | The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. |
| Gal 2:14 | A ʻike akula au, ʻaʻole i kūpono ko lākou hele ʻana ma ka ʻoiaʻiʻo o ka ʻeuanelio, ʻī akula au iā Petero i mua o lākou a pau, Inā ʻo ʻoe he Iudaio e noho like ana me ko nā ʻāina ʻē, ʻaʻole me ka poʻe Iudaio, pehea lā kāu e koi aku nei i ko nā ʻāina ʻē e noho like me ko ka Iudaio? | When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? |
| Gal 2:15 | ʻO kākou nā Iudaio maoli, ʻaʻole nā lawehala o ko nā ʻāina ʻē, | "We who are Jews by birth and not 'Gentile sinners' |
| Gal 3:28 | ʻAʻole he Iudaio, ʻaʻole hoʻi he Helene, ʻaʻole he mea paʻa, ʻaʻole hoʻi he mea paʻa ʻole, ʻaʻole he kāne, ʻaʻole hoʻi he wahine; no ka mea, hoʻokahi nō ʻoukou a pau i loko o Kristo Iesū. | There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. |
| Kol 3:11 | Kahi i ʻole ai he Helene, he Iudaio, he ʻoki poepoe, a me ke ʻoki poepoe ʻole, ka malihini, a me ka Sekute, ke kauā a me ke kauā ʻole; akā, ʻo Kristo nō ka mea a pau, ʻo ia hoʻi ko loko o nā mea a pau. | Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. |
| 1-Tes 2:14 | No ka mea, ua lilo mai ʻoukou, e nā hoahānau, i mau mea hoʻohālike me nā ʻekalesia o ke Akua, ma Iudea, i loko o Kristo Iesū; no ka mea, ua hōʻino ʻia mai hoʻi ʻoukou e ko ka ʻāina o ʻoukou iho, e like me lākou e ka poʻe Iudaio; | For you, brothers, became imitators of God's churches in Judea, which are in Christ Jesus: You suffered from your own countrymen the same things those churches suffered from the Jews, |
| Tito 1:14 | ʻAʻole e mālama ana i ko ka Iudaio manaʻo lapuwale, ʻaʻole hoʻi i nā kauoha a kānaka a ka poʻe i hoʻokahuli i ka ʻōlelo ʻoiaʻiʻo. | and will pay no attention to Jewish myths or to the commands of those who reject the truth. |
| Hōʻik 2:9 | Ua ʻike nō au i kāu hana ʻana, a me kou pōpilikia, a me kou hune, ua waiwai nō naʻe ʻoe; a ua ʻike au i ka ʻōlelo hoʻoʻino a ka poʻe i kapa iā lākou iho he poʻe Iudaio, ʻaʻole kā, ʻo ka hale hālāwai lākou o Sātana. | I know your afflictions and your poverty--yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan. |
| Hōʻik 3:9 | Aia hoʻi, e hoʻolilo aku au i hale hālāwai o Sātana, i ka poʻe i ʻōlelo iā lākou iho, he poʻe Iudaio, ʻaʻole kā, ua wahaheʻe lākou; e hana aku nō au iā lākou, a e hele mai lākou a e kukuli hoʻomaikaʻi i mua o kou wāwae, a e ʻike auaneʻi lākou, ʻo wau nō kai aloha aku iā ʻoe. | I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars--I will make them come and fall down at your feet and acknowledge that I have loved you. |
| 2-Nāal 16:6 | Ia manawa, hoʻihoʻi akula ʻo Rezina, ke aliʻi o Suria, iā ʻElata no Suria, a kipaku akula i nā Iudaio mai ʻElata aku: a hele mai ko Suria i ʻElata, a noho i laila a hiki i kēia manawa. | At that time, Rezin king of Aram recovered Elath for Aram by driving out the men of Judah. Edomites then moved into Elath and have lived there to this day. |
| 2-Nāal 18:26 | A laila ʻī akula ʻo ʻEliakima ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku. | Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall." |
| 2-Nāal 18:28 | A kū aʻela ʻo Rabesake, a kāhea akula me ka leo nui, ma ka Iudaio, a ʻōlelo aku, ʻī akula, E hoʻolohe i ka ʻōlelo a ke aliʻi nui, ke aliʻi o ʻAsuria. | Then the commander stood and called out in Hebrew: "Hear the word of the great king, the king of Assyria! |
| 2-Nāal 25:25 | Akā, i ka hiku o ka malama, hele mai ʻo ʻIsemaʻela, ke keiki a Netania ke keiki a ʻElisama, no ka ʻohana aliʻi, a he ʻumi nā kānaka me ia, a pepehi ihola iā Gedalia, a make ihola ia, a me nā Iudaio, me ko Kaledea me ia ma Mizepa. | In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. |
| ʻEzera 4:12 | E ʻike pono ke aliʻi, ʻo nā Iudaio i piʻi mai, mai ou mai lā i o mākou nei, ua hele mai lākou i Ierusalema e hana ana i ke kūlanakauhale kipi a hewa, a ua hoʻopaʻa lākou i nā pā pōhaku, a ua hana hou lākou i ke kumu. | The king should know that the Jews who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations. |
| ʻEzera 4:23 | A i ka wā i heluhelu ʻia ka palapala a ʻAretasaseta, a ke aliʻi, i mua o Rehuma, a me Simesai ke kākau ʻōlelo, a me ko lākou poʻe hoa lawehana, hele koke akula lākou i Ierusalema i nā Iudaio, a hoʻoʻōki akula iā lākou me ka lima ikaika. | As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop. |
| ʻEzera 5:1 | A laila ʻo nā kāula, ʻo Hagai ke kāula, a ʻo Zekaria ke keiki a ʻIdo, wānana akula lāua i nā Iudaio ma Iuda, a ma Ierusalema, ma ka inoa o ke Akua o ka ʻIseraʻela iā lākou. | Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. |
| ʻEzera 5:5 | Akā, ʻo ka maka o ko lākou Akua, aia nō ia ma luna o ka poʻe lunakahiko o nā Iudaio, ʻaʻole lākou i hiki ke hoʻōki aku iā lākou, a hiki ia mea i o Dariu lā; a laila hoʻouna akula lākou i ka palapala no kēia mea. | But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received. |
| ʻEzera 6:7 | E waiho mālie ʻoukou i ka hana o kēia hale o ke Akua; a ʻo ke aliʻi kiaʻāina o nā Iudaio, a me ka poʻe kahiko o nā Iudaio, e hana lākou i kēia hale o ke Akua ma kona wahi. | Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site. |
| ʻEzera 6:8 | Eia hoʻi kaʻu e kauoha aku nei i ka mea a ʻoukou e hana aku ai i nā lunakahiko o kēia poʻe Iudaio, no ka hana ʻana i kēia hale o ke Akua: no loko mai o ka waiwai o ke aliʻi, ʻo ia ka hoʻokupu ma kēlā ʻaoʻao o ka muliwai, e hāʻawi koke ʻia aku ka waiwai no kēia poʻe kānaka, i keʻakeʻa ʻole ʻia ai lākou. | Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God: The expenses of these men are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. |
| ʻEzera 6:14 | A hana akula nā lunakahiko o nā Iudaio, a ua pōmaikaʻi lākou ma ka wānana a Hagai ke kāula, a me Zakaria ke keiki a ʻIdo. A hana lākou, a hoʻopaʻa hoʻi, e like me ke kauoha a ke Akua o ka ʻIseraʻela, a like hoʻi me ke kauoha a Kuro, a me Dariu, a me ʻAretasaseta, ke aliʻi o Peresia. | So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. |
| ʻEset 2:5 | Ma Susana ka pā kaua kekahi Iudaio, ʻo Moredekai kona inoa, he keiki ia na Iaira, ke keiki a Simei, ke keiki a Kisa, he Beniamina; | Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, |
| ʻEset 3:4 | ʻŌlelo aku nō lākou iā ia i kēlā lā i kēia lā, ʻaʻole naʻe ia i hoʻolohe mai i ko lākou, a laila, haʻi akula lākou iā Hamana, i ʻike lākou i ke kūpono ʻana o nā mea a Moredekai, a me ka ʻole; no ka mea, ua haʻi mai ʻo ia iā lākou he Iudaio ia. | Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai's behavior would be tolerated, for he had told them he was a Jew. |
| ʻEset 3:6 | He mea e hoʻowahāwahā ʻia i kona manaʻo ke kau ka lima ma luna o Moredekai wale nō; no ka mea, ua hōʻike lākou iā ia i ko Moredekai lāhui kanaka. No laila i ʻimi ai ʻo Hamana e luku i nā Iudaio a pau, ma ke aupuni a pau o ʻAhasuero, i ka lāhui kanaka hoʻi o Moredekai. | Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes. |
| ʻEset 3:10 | Wehe aʻela ke aliʻi i kona komo lima, mai kona lima aʻe, a hāʻawi maila iā Hamana i ke keiki a Hamadata ke ʻAgaga, i ka ʻenemi o nā Iudaio. | So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. |
| ʻEset 3:13 | A hoʻouna ʻia nā palapala, na nā ʻelele i lawe, i nā ʻāina a pau o ke aliʻi, e luku, a e pepehi, a e hoʻolilo i ka make i nā Iudaio a pau, nā mea ʻōpiopio, a me nā mea kahiko, i nā keiki ʻuʻuku a me nā wāhine, ma ka lā hoʻokahi, ma ka lā ʻumikumamākolu o ka malama ʻumikumamālua, ʻo ia hoʻi ka malama ʻo ʻAdara, a e lawe hoʻi i ko lākou waiwai i waiwai pio. | Dispatches were sent by couriers to all the king's provinces with the order to destroy, kill and annihilate all the Jews--young and old, women and little children--on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. |
| ʻEset 4:3 | A ma nā ʻāina a pau kahi i laha aku ai ka ʻōlelo a ke aliʻi, a me kona kānāwai, nui loa ihola ke kanikau ʻana o nā Iudaio, a me ka hoʻokē ʻai ʻana, a me ka uē ʻana, a me ke kūmākena ʻana; a nui ihola ka poʻe i moe me ke kapa ʻinoʻino, a me ka lehu. | In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes. |
| ʻEset 4:7 | Haʻi maila ʻo Moredekai i nā mea a pau i loʻohia mai ai ʻo ia, a me ke kālā a Hamana i ʻōlelo ai e hāʻawi ma loko o nā waihona kālā o ke aliʻi, no nā Iudaio, e luku ai iā lākou. | Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. |
| ʻEset 4:13 | A laila, kauoha aʻela ʻo Moredekai, e ʻōlelo aku iā ʻEsetera, Mai manaʻo ʻoe i loko o kou naʻau, e pakele ʻoe i loko o ka hale o ke aliʻi, a e ʻole nā Iudaio ʻē a pau. | he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. |
| ʻEset 4:14 | No ka mea, inā e hāmau ʻoe i kāu ʻōlelo i kēia manawa, a laila, loaʻa nō i nā Iudaio ka hoʻākea ʻia, a me ke ola, mai kahi ʻē mai; a e make nō ʻoe, a me ko ka hale o kou makua kāne. Malia paha ʻo kou mea ia i hiki ai i ke aupuni no ka manawa e like me nēia? | For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?" |
| ʻEset 4:16 | Ō hele, a e hoʻākoakoa mai i nā Iudaio a pau i loaʻa ma Susana nei, a e hoʻokē ʻai ʻoukou noʻu, mai ʻai, mai inu hoʻi, i nā lā ʻekolu, ʻaʻole i ka pō, ʻaʻole i ke ao; a ʻo wau nō kekahi e hoʻokē ʻai, a me koʻu poʻe wāhine, a pēlā wau e komo aku ai i ke aliʻi lā: ʻaʻole ia i kūpono i ke kānāwai; akā, inā e make au, make nō. | "Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish." |
| ʻEset 5:13 | Akā, he mea ʻole iaʻu kēia mau mea a pau, iaʻu e ʻike aku ai iā Moredekai ka Iudaio, e noho ana ma ka puka pā o ke aliʻi. | But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king's gate." |
| ʻEset 6:10 | A laila, ʻōlelo maila ke aliʻi iā Hamana, E wikiwiki ʻoe, e lawe i ka lole, a me ka lio, me aʻu i ʻōlelo ai, a e hana aku ʻoe pēlā iā Moredekai, i ka Iudaio, ka mea e noho lā ma ka puka pā o ke aliʻi. Mai hoʻohāʻule i kekahi o nā mea a pau āu i ʻōlelo mai nei. | "Go at once," the king commanded Haman. "Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king's gate. Do not neglect anything you have recommended." |
| ʻEset 6:13 | Haʻi akula ʻo Hamana i kāna wahine iā Zeresa, a i kona poʻe makamaka a pau i nā mea a pau i loaʻa ai iā ia. A laila, ʻōlelo maila iā ia kona poʻe kānaka akamai, a me kāna wahine ʻo Zeresa, Inā no ka hanauna Iudaio ʻo ua Moredekai lā, a ua hāʻule ʻoe i mua ona i kēia wā, ʻaʻole nō ʻoe e lanakila ma luna ona, akā, e ʻoiaʻiʻo nō, e hāʻule nō ʻoe i mua ona. | and told Zeresh his wife and all his friends everything that had happened to him. His advisers and his wife Zeresh said to him, "Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him--you will surely come to ruin!" |
| ʻEset 8:1 | Ia lā, hāʻawi aʻela ke aliʻi ʻo ʻAhasuero i ko ka hale o Hamana ka ʻenemi o nā Iudaio no ʻEsetera, ke aliʻi wahine. A hele aku ʻo Moredekai i mua i ke alo o ke aliʻi, no ka mea, ua haʻi aku ʻo Esetera i kona wahi i pili ai iā ia. | That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. |
| ʻEset 8:3 | ʻŌlelo hou akula ʻo ʻEsetera i mua i ke alo o ke aliʻi, a moe ihola i lalo ma kona mau wāwae, a nonoi akula iā ia me ka waimaka, e hoʻopau i ka hewa a Hamana, ke ʻAgaga, a me ka manaʻo āna i manaʻo kūʻē mai ai i nā Iudaio. | Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. |
| ʻEset 8:5 | ʻĪ akula, Inā i leʻaleʻa ke aliʻi, a inā i loaʻa iaʻu ke aloha ʻia mai e ia, a inā he mea pono i ko ke aliʻi manaʻo, a inā he maikaʻi au i kona nānā ʻana mai, e kākau ʻia e hōʻole i nā palapala i noʻonoʻo ʻia e Hamana, ke keiki a Hamadata ke ʻAgaga, nā mea āna i palapala aku ai e luku i nā Iudaio, ma nā ʻāina a pau o ke aliʻi. | "If it pleases the king," she said, "and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king's provinces. |
| ʻEset 8:7 | A laila, ʻōlelo maila ke aliʻi ʻo ʻAhasuero iā ʻEsetera, i ke aliʻi wahine, a iā Moredekai, i ka Iudaio, Aia hoʻi, ua hāʻawi aku au i ka hale o Hamana no ʻEsetera, a ua lī lākou iā ia ma luna o ke ʻolokeʻa, no ka mea, kau nō ʻo ia i kona lima ma luna o nā Iudaio. | King Xerxes replied to Queen Esther and to Mordecai the Jew, "Because Haman attacked the Jews, I have given his estate to Esther, and they have hanged him on the gallows. |
| ʻEset 8:8 | E palapala ʻolua no nā Iudaio, e like me ko ʻolua makemake, a ma ka inoa hoʻi o ke aliʻi, a e hōʻailona iho me ke komo lima o ke aliʻi; no ka mea, ʻo ka palapala i kākau ʻia ma ka inoa o ke aliʻi, a hōʻailona i ke komo lima o ke aliʻi, ʻaʻohe mea nāna e hōʻole. | Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring--for no document written in the king's name and sealed with his ring can be revoked." |
| ʻEset 8:9 | Ia manawa, i ke kolu o ka malama, ʻo ia hoʻi ka malama ʻo Sivana, i ka iwakāluakumamākolu o ka lā, kiʻina ka poʻe kākau ʻōlelo a ke aliʻi; a e like me nā mea a pau a Moredekai i kauoha ai, pēlā nō i palapala ʻia aku ai i nā Iudaio, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā aliʻi o nā ʻāina, mai ʻĪnia mai a ʻAitiopia, hoʻokahi haneri me ka iwakāluakumamāhiku ʻāina, i kēlā ʻāina i kēia ʻāina, e like me kā kāna palapala iho, i kēlā lāhui kanaka i kēia lāhui kanaka, ma kā lākou ʻōlelo, a i nā Iudaio, e like me kā lākou palapala ʻana, a ma kā lākou ʻōlelo ponoʻī. | At once the royal secretaries were summoned--on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. |
| ʻEset 8:11 | A hāʻawi maila ke aliʻi i nā Iudaio ma nā kūlanakauhale a pau, e hoʻākoakoa pū, e mālama i ko lākou ola, e luku, a e pepehi, a e hoʻolilo i ka make i ka poʻe koa o nā kānaka, a me nā mokuna ke hana ʻino mai iā lākou, i nā keiki a me nā wāhine, a e lawe hoʻi i ko lākou waiwai, i waiwai pio: | The king's edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate any armed force of any nationality or province that might attack them and their women and children; and to plunder the property of their enemies. |
| ʻEset 8:13 | A hoʻolaha ʻia i nā kānaka a pau, ke kope o ka palapala, i kānāwai no nā ʻāina a pau, i mākaukau nā Iudaio e hoʻopaʻi i ka hewa o ko lākou poʻe ʻenemi, ke hiki aku ia lā. | A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies. |
| ʻEset 8:16 | He mālamalama ko nā Iudaio, a me ka hauʻoli, a me ka ʻoliʻoli, a me ka mahalo ʻia. | For the Jews it was a time of happiness and joy, gladness and honor. |
| ʻEset 8:17 | A ma nā ʻāina a pau, a ma nā kūlanakauhale a pau, kahi i hiki aku ai ka ʻōlelo a ke aliʻi, a me kona kānāwai, he hauʻoli ko nā Iudaio, a me ka ʻoliʻoli, he ʻahaʻaina, a me ka lā maikaʻi. A nui nō hoʻi nā kānaka o ka ʻāina i lilo i Iudaio, no ka mea, kau mai ka makaʻu i nā Iudaio ma luna o lākou. | In every province and in every city, wherever the edict of the king went, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them. |
| ʻEset 9:1 | I ka malama ʻumikumamālua, ʻo ia hoʻi ka malama ʻo ʻAdara, i ka lā ʻumikumamākolu, i ka wā kokoke e hoʻokō ʻia ai ka ʻōlelo a me ke kānāwai o ke aliʻi, i ka lā i manaʻo ai nā ʻenemi o nā Iudaio e lanakila ma luna o lākou; ua hoʻololi ʻia naʻe, a lanakila nā Iudaio ma luna o ka poʻe i inaina mai iā lākou; | On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. |
| ʻEset 9:2 | Hoʻākoakoa aʻela nā Iudaio ma loko o ko lākou mau kūlanakauhale ma nā mokuna a pau o ke aliʻi ʻo ʻAhasuero, e kau ka lima ma luna o nā mea i ʻimi e hoʻopōʻino iā lākou. ʻAʻole kanaka i hiki ke kū i mua o lākou, no ka mea, kau aʻela ka makaʻu iā lākou ma luna o nā kānaka a pau. | The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them. |
| ʻEset 9:3 | A ʻo nā aliʻi a pau o nā ʻāina, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā mea hana i ka hana a ke aliʻi, kōkua nō lākou i nā Iudaio; no ka mea, kau aʻela ka makaʻu iā Moredekai ma luna o lākou. | And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them. |
| ʻEset 9:5 | A luku akula nā Iudaio i ko lākou poʻe ʻenemi a pau, i ka hahau ʻana o ka pahi kaua, a me ka pepehi, a me ka luku aku, a hana aku nō hoʻi i ka poʻe inaina mai iā lākou ma muli o ko lākou makemake. | The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. |
| ʻEset 9:6 | A ma Susana, ma ka pā kaua, luku akula nā Iudaio me ka pepehi aku, i ʻelima haneri kānaka. | In the citadel of Susa, the Jews killed and destroyed five hundred men. |
| ʻEset 9:10 | ʻO nā keiki kāne he ʻumi a Hamana ke keiki a Hamedata, ka ʻenemi o nā Iudaio, kā lākou i luku ai; akā, ʻaʻole i kau lākou i ko lākou mau lima ma luna o ka waiwai pio. | the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder. |
| ʻEset 9:12 | ʻĪ maila ke aliʻi iā ʻEsetera, i ke aliʻi wahine, Ua pepehi nā Iudaio, me ka luku aku i ʻelima haneri kānaka ma Susana ka pā kaua nei, a me nā keiki he ʻumi a Hamana. He aha hoʻi kā lākou i hana ai ma nā ʻāina ʻē o ke aliʻi? He aha kāu mea e nonoi mai ai? E hāʻawi ʻia nō ia iā ʻoe. He aha hoʻi kāu kauoha? E hana ʻia nō ia. | The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king's provinces? Now what is your petition? It will be given you. What is your request? It will also be granted." |
| ʻEset 9:13 | A laila, ʻī akula ʻo ʻEsetera, Inā i leʻaleʻa ke aliʻi, e hāʻawi ʻia mai na nā Iudaio ma Susana nei, e hana i ka lā ʻapōpō, e like me ke kānāwai o nēia lā, a e lī ʻia nā keiki he ʻumi a Hamana ma ke ʻolokeʻa. | "If it pleases the king," Esther answered, "give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows." |
| ʻEset 9:15 | Hoʻākoakoa hou aʻela nā Iudaio ma Susana, i ka lā ʻumikumamāhā o ka malama ʻo ʻAdara, a luku akula i nā kānaka ma Susana, i ʻekolu haneri; akā, ʻaʻole lākou i kau i ko lākou lima ma ka waiwai pio. | The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder. |
| ʻEset 9:16 | A ʻo ka poʻe Iudaio ʻē, ma nā mokuna o ke aliʻi, hoʻākoakoa lākou, a mālama hoʻi i ko lākou ola, a maha lākou i ko lākou poʻe ʻenemi, a luku aʻela nō hoʻi i kanahikukumamālima tausani o ka poʻe i inaina mai iā lākou. Akā, ʻaʻole lākou i kau i ko lākou lima ma ka waiwai pio. | Meanwhile, the remainder of the Jews who were in the king's provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. |
| ʻEset 9:18 | Akā, ʻo nā Iudaio ma Susana, hoʻākoakoa lākou ma ka lā ʻumikumamākolu o ia malama, a ma ka lā ʻumikumamāhā; a i ka lā ʻumikumamālima hoʻomaha lākou, a hoʻolilo ia lā i lā ʻahaʻaina, a i lā ʻoliʻoli. | The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy. |
| ʻEset 9:19 | No ia mea, ʻo nā Iudaio ma nā pāpū, ka poʻe i noho ma loko o nā kūlanakauhale paʻa ʻole i ka pā, hoʻolilo lākou i ka lā ʻumikumamāhā o ka malama ʻo ʻAdara i lā ʻoliʻoli, a i lā ʻahaʻaina, a i lā maikaʻi, a i lā hāʻawi wale i ka ʻai i kekahi i kekahi. | That is why rural Jews--those living in villages--observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other. |
| ʻEset 9:20 | Kākau ihola ʻo Moredekai i kēia mau mea, a hoʻouna aʻela i nā palapala i nā Iudaio a pau, ma nā ʻāina a pau o ke aliʻi, ʻo ʻAhasuero, ma kahi kokoke, a ma kahi lōʻihi aku, | Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, |
| ʻEset 9:22 | I nā lā hoʻi i hoʻomaha ʻia ai nā Iudaio i ko lākou poʻe ʻenemi, i ka malama hoʻi i hoʻololi ʻia no lākou, mai ke kaumaha i ka ʻoliʻoli, a mai ke kanikau ʻana i ka hauʻoli, i hoʻolilo lākou ia mau lā i lā ʻahaʻaina, a i lā ʻoliʻoli, a i lā hāʻawi wale i ka ʻai i kekahi i kekahi, a me ka manawaleʻa aku i ka poʻe ʻilihune. | as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor. |
| ʻEset 9:23 | Hoʻāʻo nā Iudaio e hana e like me kā lākou i hoʻomaka ai, a e like hoʻi me kā Moredekai i palapala aku ai iā lākou. | So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. |
| ʻEset 9:24 | No ka mea, ʻo Hamana, ke keiki a Hamedata ke ʻAgaga, ka ʻenemi o nā Iudaio a pau, ua ʻimi hala ia i mea kūʻē i nā Iudaio e make ai lākou, a ua hoʻolei pura, ʻo ia hoʻi ka hailona, i mea e pepehi ai, a e luku ai hoʻi iā lākou; | For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the "pur" (that is, the lot) for their ruin and destruction. |
| ʻEset 9:25 | A hele akula ʻo ʻEsetera i mua i ke alo o ke aliʻi, kauoha aʻela ia ma nā palapala, e hoʻihoʻi ʻia ma luna o kona poʻo iho ka manaʻo hewa āna i manaʻo ai i nā Iudaio, a e lī ʻia hoʻi ʻo ia a me kāna mau keiki kāne ma luna o ke ʻolokeʻa. | But when the plot came to the king's attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows. |
| ʻEset 9:27 | Kau nō nā Iudaio i kānāwai, a hoʻopaʻa hoʻi no lākou, a no kā lākou poʻe keiki, a no ka poʻe a pau i hui pū me lākou, i mea e hāʻule ʻole ai, e mālama lākou ia mau lā ʻelua, e like me ka palapala, a me ka manawa, i kēlā makahiki, i kēia makahiki, | the Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. |
| ʻEset 9:28 | I hoʻomanaʻo ʻia ai ia mau lā, i mālama ʻia hoʻi i nā hanauna a pau, e nā ʻohana a pau ma nā ʻāina a pau, a ma nā kūlanakauhale a pau; i hāʻule ʻole kēia mau lā Purima i waena o nā Iudaio, i ʻole hoʻi e pau ka hoʻomanaʻo ʻana o kā lākou mamo i ua mau lā lā. | These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants. |
| ʻEset 9:29 | A laila, ʻo ʻEsetera, ke aliʻi wahine, ke kaikamahine a ʻAbihaila, a me Moredekai, ka Iudaio, palapala ikaika aku lāua e hoʻopaʻa i kēia palapala lua o ka Purima. | So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. |
| ʻEset 9:30 | A hoʻouna aʻela ʻo ia i nā palapala, i nā Iudaio a pau, i nā ʻāina he haneri me ka iwakāluakumamāhiku o ke aupuni o ʻAhasuero, me nā ʻōlelo aloha, a me ka ʻoiaʻiʻo, | And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes--words of goodwill and assurance-- |
| ʻEset 9:31 | E hoʻopaʻa ia mau lā Purima, i ko lākou manawa pono e like me kā Moredekai, kā ka Iudaio, a me kā ʻEsetera, kā ke aliʻi wahine i kauoha ai iā lākou, a e like hoʻi me kā lākou i hoʻoholo ai no lākou iho, a no nā keiki me nā mamo a lākou, i nā mea hoʻi o ka hoʻokē ʻai ʻana, a me ka uē ʻana. | to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. |
| ʻEset 10:3 | No ka mea, ʻo Moredekai, ʻo ka Iudaio, ʻo ia ka mea pili koke i ke aliʻi, iā ʻAhasuero, a kiʻekiʻe nō hoʻi ia i waena o nā Iudaio, a ua makemake ʻia e ka lehulehu o kona poʻe hoahānau; a ʻimi ia i mea e waiwai ai kona lāhui kanaka, e ʻōlelo lokomaikaʻi ana i kona poʻe hanauna a pau. | Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews. |
| ʻIsaia 36:11 | A laila, ʻōlelo akula ʻo ʻEliakima, a me Sebena, a me Ioa, iā Rabesake, Ke noi aku nei au iā ʻoe, e ʻōlelo mai ʻoe i kāu mau kauā nei ma ka ʻōlelo Suria, no ka mea, ua ʻike mākou ia. Mai ʻōlelo mai ma ka ʻōlelo Iudaio, ma nā pepeiao o nā kānaka ma luna o ka pā. | Then Eliakim, Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall." |
| ʻIsaia 36:13 | A laila, kū maila ʻo Rabesake, a hea aʻela me ka leo nui, ma ka ʻōlelo Iudaio, ʻī aʻela, E hoʻolohe mai ʻoukou i nā ʻōlelo a ke aliʻi nui, ke aliʻi o ʻAsuria. | Then the commander stood and called out in Hebrew, "Hear the words of the great king, the king of Assyria! |
| Ier 16:16 | Aia hoʻi, e kiʻi aku nō wau i nā lawaiʻa he nui, wahi a Iēhova, a e loaʻa iā lākou nā Iudaio ma ka lawaiʻa ʻana; a ma hope iho, e kiʻi aku nō wau i nā mea ʻimi a nui, a na lākou nō e ʻimi i nā Iudaio, mai nā mauna mai a pau, a mai nā puʻu mai a pau, a mai nā lua o nā pōhaku mai. | "But now I will send for many fishermen," declares the LORD, "and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill and from the crevices of the rocks. |
| Ier 32:12 | A hāʻawi akula au i ka palapala hōʻike i ke kūʻai ʻana iā Baruka ke keiki a Neria, ke keiki a Maʻaseia, ma ke alo o Hanameʻela ke keiki a kekahi makua kāne oʻu, a ma ke alo hoʻi o nā mea hōʻike, ʻo ka poʻe i kākau inoa ma ka palapala o ke kūʻai ʻana, i mua hoʻi o ka poʻe Iudaio a pau e noho ana ma ka pā hale o ka hale paʻahao. | and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard. |
| Ier 38:19 | ʻĪ maila ʻo Zedekia ke aliʻi iā Ieremia, Ua makaʻu wau i nā Iudaio i hāʻule i ko Kaledea, o hāʻawi auaneʻi lākou iaʻu i loko o ko lākou lima, a hana ʻino mai lākou iaʻu. | King Zedekiah said to Jeremiah, "I am afraid of the Jews who have gone over to the Babylonians, for the Babylonians may hand me over to them and they will mistreat me." |
| Ier 40:11 | A laila, ʻo nā Iudaio a pau, e noho ana ma Moaba, a i waena hoʻi o ka ʻAmona, a me ʻEdoma, a ma nā ʻāina a pau, iā lākou i lohe ai, ua waiho mai ke aliʻi o Babulona i koena o ka Iuda, a ua hoʻonoho iā Gedalia ke keiki a ʻAhikama, ke keiki a Sapana, ma luna o lākou; | When all the Jews in Moab, Ammon, Edom and all the other countries heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, |
| Ier 40:12 | Hoʻi aʻela nā Iudaio a pau, mai loko mai o nā wahi a pau a lākou i kipaku ʻia ai, a hele maila i o Gedalia lā, ma Mizepa, a hōʻiliʻili i ka waina a me nā hua o ke kau he nui loa. | they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered. And they harvested an abundance of wine and summer fruit. |
| Ier 40:15 | A ʻōlelo malū maila ʻo Iohanana, ke keiki a Karea iā Gedalia, ma Mizepa, ʻī mai, Ke nonoi aku nei au iā ʻoe, e ʻae mai iaʻu, e hele, a e pepehi nō wau iā ʻIsemaʻela i ke keiki a Netania, me ka ʻike ʻole o kekahi kanaka. No ke aha lā ʻo ia e pepehi ai iā ʻoe, i hoʻoʻauheʻe ʻia ai nā Iudaio a pau i ʻākoakoa mai i ou lā, a make hoʻi ke koena o ka Iuda? | Then Johanan son of Kareah said privately to Gedaliah in Mizpah, "Let me go and kill Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered and the remnant of Judah to perish?" |
| Ier 41:3 | A pepehi nō hoʻi ʻo ʻIsemaʻela i nā Iudaio a pau e noho pū ana me ia, me Gedalia hoʻi ma Mizepa, a me ko Kaledea i loaʻa iā ia ma laila, ʻo nā kānaka kaua hoʻi. | Ishmael also killed all the Jews who were with Gedaliah at Mizpah, as well as the Babylonian soldiers who were there. |
| Ier 44:1 | ʻO ka ʻōlelo i hiki mai i o Ieremia lā no nā Iudaio a pau e noho ana ma ka ʻāina ʻo ʻAigupita, ka poʻe hoʻi e noho ana ma Migedola, a ma Tahepanesa, a ma Nopa, a ma ka ʻāina i Paterosa, ʻī maila, | This word came to Jeremiah concerning all the Jews living in Lower Egypt--in Migdol, Tahpanhes and Memphis--and in Upper Egypt: |
| Ier 52:28 | ʻO ia nā kānaka a Nebukaneza i lawe pio aku ai: i ka hiku o ka makahiki, ʻekolu tausani nā Iudaio, a me ka iwakāluakumamākolu. | This is the number of the people Nebuchadnezzar carried into exile: in the seventh year, 3,023 Jews; |
| Ier 52:30 | I ka makahiki iwakāluakumamākolu o Nebukaneza, lawe pio akula ʻo Nebuzaradana ka luna kaua i ʻehiku haneri me kanahākumamālima kānaka o nā Iudaio. A ʻo ia poʻe kānaka a pau, ʻehā tausani lākou me nā haneri keu ʻeono. | in his twenty-third year, 745 Jews taken into exile by Nebuzaradan the commander of the imperial guard. There were 4,600 people in all. |
| Dan 3:8 | A ia manawa nō, hele maila kekahi o ka poʻe Kaledea, a hoʻopiʻi aku nō kekahi o ka poʻe Iudaio. | At this time some astrologers came forward and denounced the Jews. |
| Dan 3:12 | Aia hoʻi kekahi mau kānaka no ka poʻe Iudaio, nā mea āu i hoʻonoho ai ma luna o nā mea ma ka ʻāina ʻo Babulona, ʻo Saderaka, ʻo Mesaka, a ʻo ʻAbedenego; ʻo kēia mau kānaka, ʻeā, ʻaʻole lākou e hoʻolohe i kāu, e ke aliʻi ē; ʻaʻole lākou mālama i kou mau akua, ʻaʻole nō hoʻi lākou i hoʻomana aku i ke kiʻi gula āu i kūkulu ai. | But there are some Jews whom you have set over the affairs of the province of Babylon--Shadrach, Meshach and Abednego--who pay no attention to you, O king. They neither serve your gods nor worship the image of gold you have set up." |
| Zek 8:23 | Penei ka ʻōlelo ʻana mai o Iēhova o nā kaua, ia manawa, E lālau mai nā kānaka he ʻumi no nā lāhui kanaka o nā ʻōlelo a pau, E lālau mai auaneʻi lākou i ke kapa o ke kanaka Iudaio, Me ka ʻī ʻana mai, E hele pū mākou me ʻoe; No ka mea, ua lohe mākou, me ʻoe pū nō ke Akua. | This is what the LORD Almighty says: "In those days ten men from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.' " AN ORACLE |