| Mat 8:4 | ʻĪ akula ʻo Iesū iā ia, E ao ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou. | Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them." |
| Mat 9:12 | Lohe aʻela ʻo Iesū, ʻī akula ʻo ia iā lākou, ʻAʻole no ka poʻe ola ke kahuna lapaʻau, no ka poʻe maʻi nō ia. | On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. |
| Mat 26:3 | A laila, hoʻākoakoa aʻela ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko o nā kānaka, ma ka hale o ke kahuna nui, ʻo Kaiapa kona inoa, | Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, |
| Mat 26:51 | Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao. | With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. |
| Mat 26:57 | A ʻo ka poʻe nāna Iesū i lālau aku, alakaʻi akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko. | Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. |
| Mat 26:58 | Ukali mamao akula ʻo Petero iā ia, a hiki i ka pā hale o ke kahuna nui: a komo akula ia i loko, noho pū ihola me ka poʻe ilāmuku e ʻike i ka hope. | But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. |
| Mat 26:62 | Kū aʻela ke kahuna nui, ʻī maila iā ia, ʻAʻole anei ʻoe e ʻōlelo iki mai? He aha kā lāua nei i hōʻike mai ai nou? | Then the high priest stood up and said to Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?" |
| Mat 26:63 | ʻAʻole ʻo Iesū i ʻekemu aʻe. ʻŌlelo maila ke kahuna nui iā ia, ʻī maila, Ke nīnau pono aku nei au iā ʻoe ma ke Akua ola, e haʻi mai ʻoe iā mākou, ʻo ʻoe anei ka Mesia, ke Keiki a ke Akua? | But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God." |
| Mat 26:65 | A laila haehae ihola ke kahuna nui i kona ʻaʻahu, ʻī aʻela, Ke ʻōlelo hōʻino wale nei ʻo ia nei; pehea lā e pono ai kākou i nā mea ʻike maka hou? Aia hoʻi, ua lohe iho nei ʻoukou i kāna ʻōlelo hōʻino ʻana. | Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. |
| Mat 27:12 | Iā ia i ʻāhewa ʻia ai e ua kahuna nui a me nā lunakahiko, ʻaʻole ia i ʻōlelo iki aku. | When he was accused by the chief priests and the elders, he gave no answer. |
| Mar 1:44 | ʻĪ akula iā ia, E ao ʻoe, mai haʻi iki aku i kekahi; akā, e hele aku ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, a e mōhai aku no kou huikala ʻia i ka mea a Mose i kauoha mai ai, i mea e ʻike ai lākou. | "See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them." |
| Mar 2:17 | Lohe aʻela Iesū, ʻī akula ʻo ia iā lākou, ʻAʻole no ka poʻe ola ke kahuna lapaʻau, no ka poʻe maʻi nō ia. I hele mai nei au e aʻo aku i ka poʻe lawehala e mihi, ʻaʻole i ka poʻe pono. | On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." |
| Mar 2:26 | I kona komo ʻana i loko o ka hale o ke Akua, i ka wā o ʻAbiatara, ke kahuna nui, a ʻai ihola i ka berena hōʻike, i ka mea kūpono ʻole ke ʻai, na nā kāhuna wale nō, a hāʻawi aʻela nō hoʻi na ka poʻe me ia. | In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions." |
| Mar 14:47 | A ʻo kekahi o lākou e kū ana ma laila, unuhi aʻela ia i ka pahi kaua, hahau akula i kekahi kauā o ke kahuna nui, a ʻoki aʻela i kona pepeiao. | Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. |
| Mar 14:53 | Alakaʻi akula lākou iā Iesū i ke kahuna nui; ua ʻākoakoa pū mai nō me ia ka poʻe kāhuna nui a pau, a me ka poʻe lunakahiko, a me ka poʻe kākau ʻōlelo. | They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together. |
| Mar 14:54 | Hahai mamao akula ʻo Petero iā ia, a hiki i ka hale o ke kahuna nui; a noho pū ia me ka poʻe kauā, e lalana ana iā ia iho i ke ahi. | Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire. |
| Mar 14:60 | Kū aʻela i luna ke kahuna nui i waenakonu o lākou, nīnau akula iā Iesū, ʻī akula, ʻAʻole anei ʻoe e ʻōlelo mai? He aha lā kēlā mea a lāua nei i hōʻike ai nou? | Then the high priest stood up before them and asked Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?" |
| Mar 14:61 | Noho mālie ihola ia, ʻaʻole i ʻōlelo mai. Nīnau hou akula ke kahuna nui iā ia, ʻī akula, ʻO ʻoe nō anei ka Mesia, ke Keiki a ka mea i hoʻomaikaʻi ʻia? | But Jesus remained silent and gave no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?" |
| Mar 14:63 | A laila haehae aʻela ke kahuna nui i kona kapa, ʻī aʻela, No ke aha lā kākou e makemake hou ai i mea hōʻike? | The high priest tore his clothes. "Why do we need any more witnesses?" he asked. |
| Mar 14:66 | I ko Petero noho ʻana ma lalo, ma ka pā, hele maila kekahi kaikamahine o ke kahuna nui. | While Peter was below in the courtyard, one of the servant girls of the high priest came by. |
| Luka 1:5 | I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo ʻElisabeta kona inoa. | In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. |
| Luka 1:8 | Eia kekahi, i kāna hana ʻana i ka ʻoihana kahuna i mua o ke Akua, i ka manawa o kona papa, | Once when Zechariah's division was on duty and he was serving as priest before God, |
| Luka 1:9 | Ma muli o ka ʻoihana mua a ke kahuna, ʻo kāna hana kēia, e kuni i ka mea ʻala i kona hele ʻana i loko o ka luakini o ka Haku. | he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. |
| Luka 3:2 | A e kahuna nui ana ʻo ʻAna a me Kaiapa, hiki maila ka ʻōlelo a ke Akua iā Ioane ke keiki a Zakaria, ma ka wao nahele. | during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the desert. |
| Luka 4:23 | ʻŌlelo maila ʻo ia iā lākou, E hoʻopili mai auaneʻi ʻoukou iaʻu i kēia hua ʻōlelo nane, E ke kahuna, e hoʻōla ʻoe iā ʻoe iho. ʻO nā mea i hana ʻia ma Kaperenauma a mākou i lohe ai, e hana hou hoʻi ʻoe ma kou ʻāina nei. | Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself ! Do here in your hometown what we have heard that you did in Capernaum.' " |
| Luka 5:14 | Kauoha aʻela ʻo Iesū iā ia, mai haʻi aku iā haʻi, akā, e hele e hōʻike iā ʻoe iho i ke kahuna, a e hāʻawi aku hoʻi i ka mōhai no kou maʻemaʻe ʻana, e like me kā Mose i kauoha mai ai, i maopopo i kānaka. | Then Jesus ordered him, "Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them." |
| Luka 5:31 | ʻŌlelo maila ʻo Iesū iā lākou, ʻī maila, ʻAʻole no ka poʻe ola ke kahuna lapaʻau e pono ai; akā, no ka poʻe maʻi nō ia. | Jesus answered them, "It is not the healthy who need a doctor, but the sick. |
| Luka 10:31 | A iho nō kekahi kahuna pule ma ia alanui, a ʻike akula iā ia, māʻalo wale aʻela ma kekahi ʻaoʻao. | A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. |
| Luka 22:50 | A hahau ihola kekahi o lākou i ke kauā a ke kahuna nui, a ʻoki aʻela i kona pepeiao ʻākau. | And one of them struck the servant of the high priest, cutting off his right ear. |
| Luka 22:54 | A laila lālau aʻela lākou iā ia, kaʻi akula, a alakō iā ia i loko o ka hale o ke kahuna nui; a hahai kaʻawale akula ʻo Petero ma hope. | Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. |
| Ioane 11:49 | ʻO kekahi o lākou, ʻo Kaiapa, ʻo ia ke kahuna nui i kēlā makahiki, ʻī akula iā lākou, ʻAʻole maopopo iki iā ʻoukou, | Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! |
| Ioane 11:51 | ʻAʻole nāna iho kēia mea āna i ʻōlelo mai ai; akā, e noho kahuna nui ana ia i kēlā makahiki, wānana aʻela ia, e make ʻo Iesū no ka lāhui kanaka: | He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, |
| Ioane 18:10 | He pahi kaua kā Simona Petero, unuhi aʻela ʻo ia ia mea, a hahau iho i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao ʻākau. ʻO Maleko ka inoa o ua kauā lā. | Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.) |
| Ioane 18:13 | A alakaʻi akula iā ia i o ʻAnasa lā ma mua: no ka mea, ʻo ia ka makuahōnōwai kāne o Kaiapa, ʻo ke kahuna nui ia makahiki. | and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. |
| Ioane 18:15 | A hahai akula ʻo Simona Petero a me kekahi haumāna iā Iesū. A ʻo ua haumāna lā ua ʻike ʻia ʻo ia e ke kahuna nui, a komo pū akula ia me Iesū i loko o ka pā hale o ke kahuna nui. | Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard, |
| Ioane 18:16 | Kū aʻela ʻo Petero ma ka puka i waho. A laila hoʻi akula kēlā haumāna i waho, ka mea i ʻike ʻia e ke kahuna nui, ʻī akula i ke kiaʻi puka e hoʻokomo iā Petero. | but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in. |
| Ioane 18:19 | A laila nīnau akula ke kahuna nui iā Iesū no kāna poʻe haumāna, a no kāna mea i aʻo ai. | Meanwhile, the high priest questioned Jesus about his disciples and his teaching. |
| Ioane 18:22 | A i kāna ʻōlelo ʻana ia mau mea, papaʻi akula iā Iesū kekahi o nā ilāmuku e kū ana, ʻī akula, Pēlā anei ʻoe e ʻōlelo aku ai i ke kahuna nui? | When Jesus said this, one of the officials nearby struck him in the face. "Is this the way you answer the high priest?" he demanded. |
| Ioane 18:24 | Ua hoʻouna ʻē maila ʻo ʻAnasa iā ia e paʻa ana i o Kaiapa lā, i ke kahuna nui. | Then Annas sent him, still bound, to Caiaphas the high priest. |
| Ioane 18:26 | ʻĪ akula kekahi o nā kauā a ke kahuna nui, ka hoahānau o ka mea nona ka pepeiao a Petero i ʻoki ai, ʻAʻole anei au i ʻike iā ʻoe ma ka māla me ia? | One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, "Didn't I see you with him in the olive grove?" |
| ʻOih 4:6 | A me ʻAnasa, ke kahuna nui, a me Kaiapa, a me Ioane, a me ʻAlekanedero, a me nā hoahānau a pau o ke kahuna nui. | Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. |
| ʻOih 5:17 | A laila kū aʻe i luna ke kahuna nui, a me ka poʻe a pau me ia, (he poʻe Sadukaio lākou,) ua piha loa lākou i ka ukiuki; | Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. |
| ʻOih 5:21 | A lohe lākou, komo aʻela lākou i loko o ka luakini i ke kakahiaka nui, aʻo aʻela lākou. A hiki maila ke kahuna nui, a me ka poʻe me ia, hoʻākoakoa maila lākou i ka ʻaha luna kānāwai, a me nā lunakahiko a pau o ka ʻIseraʻela, a hoʻouna akula ma ka hale paʻahao i lawe ʻia mai lākou. | At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin--the full assembly of the elders of Israel--and sent to the jail for the apostles. |
| ʻOih 5:24 | A lohe ihola ke kahuna nui, a me ka luna o ka luakini, a me nā kāhuna nui i kēia ʻōlelo, kānalua ihola lākou, i ka hope o kēia mea. | On hearing this report, the captain of the temple guard and the chief priests were puzzled, wondering what would come of this. |
| ʻOih 5:27 | A lawe ʻia mai lākou, hoʻokū ʻia ihola lākou i mua i ka ʻaha luna kānāwai; a nīnau akula ke kahuna nui iā lākou, | Having brought the apostles, they made them appear before the Sanhedrin to be questioned by the high priest. |
| ʻOih 7:1 | Nīnau akula ke kahuna nui, Pēlā nō anei kēia mau mea? | Then the high priest asked him, "Are these charges true?" |
| ʻOih 9:1 | E hā aku ana ʻo Saulo i ka ʻōlelo hoʻoweliweli, a me ka luku aku i nā haumāna a ka Haku, hele akula ia i ke kahuna nui, | Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest |
| ʻOih 9:14 | Ua loaʻa nō hoʻi iā ia ka mana na ke kahuna nui mai, e hoʻopaʻa i nā mea a pau i hea aku i kou inoa. | And he has come here with authority from the chief priests to arrest all who call on your name." |
| ʻOih 14:13 | Na ke kahuna ʻo Dia, ʻo ka mea ma ke alo o ua kūlanakauhale lā, nāna nō i lawe mai i nā bipi kāne, a me nā lei, ma nā puka pā, manaʻo ihola e kaumaha aku me ka ʻaha kanaka. | The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them. |
| ʻOih 19:14 | Aia ma laila kekahi mau keiki na Sekeua, he Iudaio, a he kahuna nui, ʻehiku lākou i hana pēlā. | Seven sons of Sceva, a Jewish chief priest, were doing this. |
| ʻOih 19:24 | No ka mea, he kanaka, ʻo Demeterio ka inoa, he kahuna hana kālā e hana ana i nā luakini kālā no Diana, a nui loa ihola ka waiwai i loaʻa mai i ka poʻe paʻahana. | A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen. |
| ʻOih 21:8 | A ia lā aʻe, hele maila mākou ka poʻe me Paulo a hiki i Kaisareia; a komo akula i loko o ka hale o Pilipo, ʻo ke kahuna ʻeuanelio, ʻo ia kekahi o nā hiku, a noho pū ihola mākou me ia. | Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. |
| ʻOih 22:5 | Ua ʻike pono ke kahuna nui, a me ka papa a pau o nā lunakahiko; na lākou kaʻu palapala i loaʻa mai ai no nā hoahānau, a hele au ma Damaseko, e lawe mai i ka poʻe paʻa ma laila i Ierusalema, i hoʻopaʻi iā lākou. | as also the high priest and all the Council can testify. I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. |
| ʻOih 23:2 | Kēnā aʻela ke kahuna nui ʻo ʻAnania i ka poʻe e kū kokoke ana i ona lā, e paʻi iā ia ma ka waha. | At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. |
| ʻOih 23:4 | ʻŌlelo maila ka poʻe e kū ana i laila. Ke ʻōlelo ʻino nei anei ʻoe i ke kahuna nui o ke Akua? | Those who were standing near Paul said, "You dare to insult God's high priest? |
| ʻOih 23:5 | ʻĪ akula ʻo Paulo, E nā hoahānau, ʻaʻole ʻau i ʻike, ʻo ke kahuna nui ia. No ka mea, ua palapala ʻia mai, Mai ʻōlelo hōʻino aku ʻoe i ke aliʻi o kou poʻe kānaka. | Paul replied, "Brothers, I did not realize that he was the high priest; for it is written: 'Do not speak evil about the ruler of your people.' " |
| ʻOih 24:1 | A hala nā lā ʻelima, iho aʻela ʻo ʻAnania, ke kahuna nui, a me nā lunakahiko, a me kekahi loio, ʻo Teretulo, hoʻopiʻi maila lākou iā Paulo i ke aliʻi kiaʻāina. | Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. |
| ʻOih 25:2 | A ʻo ke kahuna nui a me ka poʻe koʻikoʻi o nā Iudaio, hoʻopiʻi akula lākou no Paulo iā ia, nonoi akula, | where the chief priests and Jewish leaders appeared before him and presented the charges against Paul. |
| Roma 15:16 | I lilo au i lawehana o Iesū Kristo no nā lāhui kanaka, e hana ana i ka ʻoihana kahuna, ma ka ʻeuanelio a ke Akua, i lilo nā lāhui kanaka i ʻālana pono i huikala ʻia e ka ʻUhane Hemolele. | to be a minister of Christ Jesus to the Gentiles with the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. |
| 2-Kor 6:3 | ʻAʻole nō mākou e hoʻohihia aku i kekahi, o ʻōlelo ʻino ʻia mai ka ʻoihana kahuna. | We put no stumbling block in anyone's path, so that our ministry will not be discredited. |
| ʻEpeso 3:7 | No ia mea i hoʻolilo ʻia aʻe au i kahuna, ma ka haʻawina lokomaikaʻi o ke Akua āna i hāʻawi mai ai iaʻu, ma ka ikaika o kona mana. | I became a servant of this gospel by the gift of God's grace given me through the working of his power. |
| ʻEpeso 4:12 | I mea e hoʻoponopono ai i nā haipule no ka ʻoihana kahuna, a no ke kūkulu paʻa ʻana i ke kino o Kristo: | to prepare God's people for works of service, so that the body of Christ may be built up |
| Kol 1:7 | E like me kā ʻoukou hoʻolohe ʻana iā ʻEpapera i ko māua hoa kauā aloha, i ko Kristo kahuna pule hoʻopono no ʻoukou; | You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, |
| Kol 4:14 | Ke uē aku nei iā ʻoukou ʻo Luka, ke kahuna lapaʻau punahele, a me Dema. | Our dear friend Luke, the doctor, and Demas send greetings. |
| 1-Tim 2:7 | Nona wau i hoʻokaʻawale ʻia aʻe i kahuna haʻi, i lunaʻōlelo hoʻi, a (he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei i loko o Kristo, ʻaʻole oʻu wahaheʻe,) i kumu aʻo hoʻi i ko nā ʻāina ʻē, ma ka manaʻoʻiʻo a me ka ʻōlelo ʻoiaʻiʻo. | And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles. |
| 1-Tim 3:1 | He ʻōlelo ʻoiaʻiʻo kēia, inā makemake kekahi i ka ʻoihana kahuna pule, he hana maikaʻi kāna i makemake ai. | Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. |
| 1-Tim 3:2 | Eia ka pono no ke kahuna pule, he hala ʻole, he kāne na ka wahine hoʻokahi, he kiaʻi iā ia iho, he kūoʻo, he akahai, he hoʻokipa, he akamai hoʻi i ke aʻo aku; | Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, |
| 1-Tim 4:6 | Inā, e paipai ʻoe i nēia mau mea i nā hoahānau, e lilo nō ʻoe i kahuna pule maikaʻi no Iesū Kristo, e hānai ʻia me ka hua ʻōlelo o ka manaʻoʻiʻo, a me ke aʻo maikaʻi ʻana i loaʻa pono iā ʻoe. | If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. |
| 2-Tim 1:11 | Nona wau i hoʻokaʻawale ʻia ai i kahuna haʻi, i lunaʻōlelo, i kumu aʻo hoʻi no nā lāhui kanaka. | And of this gospel I was appointed a herald and an apostle and a teacher. |
| 2-Tim 4:5 | Akā, e kiaʻi ʻoe ma nā mea a pau, e hoʻomanawanui i ka pōpilikia, e hana i ka ʻoihana a ke kahuna haʻi ʻeuanelio, a e hōʻoiaʻiʻo loa aku i kāu ʻoihana. | But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. |
| 2-Tim 4:11 | ʻO Luka wale nō hoʻokahi me aʻu. E kono ʻoe iā Mareko e hele pū mai me ʻoe; no ka mea, he mea ia e pono ai noʻu ma ka ʻoihana kahuna. | Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. |
| Heb 2:17 | No laila, ua pono e hoʻohālike loa ʻia ʻo ia me kona poʻe hoahānau, i lilo ai ia i kahuna nui aloha, a me ka hoʻopono ma nā mea no ke Akua, i hiki ai ia ka hoʻomalu ʻana no ka hewa o kānaka. | For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. |
| Heb 3:1 | No ia mea hoʻi, e nā hoahānau laʻa, ka poʻe i hea pū ʻia mai mai ka lani mai, e manaʻo nui i ka Lunaʻōlelo, a me ke Kahuna nui a kākou i hōʻoiaʻiʻo aku ai, ʻo Kristo Iesū; | Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. |
| Heb 4:14 | A, no ka loaʻa ʻana iā kākou ke kahuna nui, i hala aku i nā lani, ʻo Iesū, ke Keiki a ke Akua, e hoʻopaʻa kākou i ko kākou hōʻoiaʻiʻo ʻana. | Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. |
| Heb 4:15 | No ka mea, ʻaʻole iā kākou ke kahuna i aloha ʻole mai i ko kākou nāwaliwali; akā, ʻo kekahi i hoʻowalewale ʻia aku i nā mea a pau me kākou lā i hoʻowalewale ʻia mai ai, ʻaʻole hoʻi ona hala. | For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin. |
| Heb 5:1 | A ʻo kēlā kahuna nui a ʻo kēia kahuna nui i hoʻokaʻawale ʻia aʻe mai waena mai o kānaka, ua hoʻolilo ʻia nō ia no nā kānaka, ma nā mea o ke Akua, e kaumaha aku ai i nā ʻālana a me nā mōhai no ka hewa. | Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. |
| Heb 5:5 | Pēlā nō hoʻi ʻaʻole ʻo Kristo i hoʻonani iā ia iho e lilo i kahuna nui; akā, ʻo ka mea i ʻōlelo iho iā ia, ʻO ʻoe nō kaʻu Keiki, i kēia lā nō, ua hoʻohānau aku au iā ʻoe; | So Christ also did not take upon himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father. " |
| Heb 5:6 | ʻO ia kai ʻōlelo hou pēlā ma kekahi wahi ʻē aʻe, He kahuna mau loa nō ʻoe ma muli o ke ʻano o Melekisedeka. | And he says in another place, "You are a priest forever, in the order of Melchizedek." |
| Heb 5:10 | Ua kapa ʻia ihola ia e ke Akua, he kahuna nui ma muli o ke ʻano o Melekisedeka. | and was designated by God to be high priest in the order of Melchizedek. |
| Heb 6:20 | I kahi i komo ai no kākou ʻo Iesū ʻo ko kākou mea hele mua, i hoʻolilo ʻia aʻe hoʻi i kahuna nui mau loa ma muli o ke ʻano o Melekisedeka. | where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek. |
| Heb 7:1 | A ʻo ua Melekisedeka lā hoʻi, ke aliʻi o Salema, he kahuna no ke Akua kiʻekiʻe loa, ʻo ia hoʻi kai hālāwai pū me ʻAberahama i kona hoʻi mai ʻana mai ka luku ʻana aku i nā aliʻi, a hoʻomaikaʻi ihola iā ia. | This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, |
| Heb 7:3 | ʻAʻole ona makua kāne, ʻaʻohe makuahine, ʻaʻole kūʻauhau, ʻaʻohe kumu o kona mau lā, ʻaʻole oki kona ola ʻana; akā, ua hoʻohālike ʻia me ke Keiki a ke Akua, e noho kahuna mau ana. | Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. |
| Heb 7:5 | A ʻo nā mamo a Levi, ka poʻe i lawe i ka ʻoihana a ke kahuna, ua kauoha ʻia mai lākou ma ke kānāwai e lawe i ka hapaʻumi o ka waiwai o kānaka, ʻo ko lākou poʻe hoahānau, a ua hele mai nō naʻe lākou mai loko mai o ko ʻAberahama pūhaka: | Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. |
| Heb 7:11 | A, inā i loaʻa ka mea e pono ai ma ka ʻoihana kahuna a Levi, (ua hāʻawi pū ʻia mai ke kānāwai i kānaka me ia,) he aha lā anei hoʻi ko laila hemahema e kū hou ai kekahi kahuna ʻē ma muli o ke ʻano o Melekisedeka, ʻaʻole hoʻi i kapa ʻia ma muli o ke ʻano o ʻAʻarona? | If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron? |
| Heb 7:12 | Akā, i kāhuli ʻia ka ʻoihana kahuna, he pono nō hoʻi e kāhuli ʻia ke kānāwai. | For when there is a change of the priesthood, there must also be a change of the law. |
| Heb 7:14 | Ua akāka nō ka puka ʻana o ka Haku, mai loko mai o Iuda, ka ʻohana i ʻōlelo ʻole ʻia ai no ka ʻoihana kahuna e Mose. | For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. |
| Heb 7:15 | A ua akāka loa aʻe kēlā mea, i ke kupu ʻana o kekahi kahuna ʻē, e like me Melekisedeka, | And what we have said is even more clear if another priest like Melchizedek appears, |
| Heb 7:17 | Ua hōʻoiaʻiʻo mai nō hoʻi ia, He kahuna mau loa ʻoe ma muli o ke ʻano o Melekisedeka. | For it is declared: "You are a priest forever, in the order of Melchizedek." |
| Heb 7:21 | (No ka mea, ua hoʻolilo ʻia aʻe kēlā poʻe i kāhuna, me ka hoʻohiki ʻole, akā, ʻo ia nei me ka hoʻohiki ʻana e ka mea nāna i ʻōlelo iā ia, Ua hoʻohiki ka Haku, ʻaʻole hoʻi ia e loli hou aʻe, He kahuna mau loa ʻoe ma muli o ke ʻano o Melekisedeka;) | but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " |
| Heb 7:24 | Akā, ʻo ia nei, no kona mau loa ʻana, he ʻoihana kahuna lilo ʻole kāna. | but because Jesus lives forever, he has a permanent priesthood. |
| Heb 7:26 | ʻO ia ke ʻano o ke kahuna e pono ai kākou, ka mea hemolele, hewa ʻole, maʻemaʻe wale, kaʻawale hoʻi i nā lawehala, a i hoʻokiʻekiʻe ʻia aʻe hoʻi ma luna o nā lani; | Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. |
| Heb 8:1 | A ʻo nā mea a mākou i ʻōlelo aʻe nei, eia ka nui; pēlā ke ʻano o ko kākou kahuna nui, ka mea i hoʻonoho ʻia ma ka lima ʻākau o ka noho aliʻi o ka Mōʻī ma ka lani; | The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, |
| Heb 8:4 | Akā, inā ma ka honua ia, inā ʻaʻole he kahuna ia; no ka mea, eia nō ka poʻe kāhuna e kaumaha ana i nā ʻālana ma muli o ke kānāwai, | If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law. |
| Heb 9:7 | Akā, i loko o ka lua i komo ai ke kahuna nui wale nō, pākahi wale nō ke komo ʻana i ka makahiki, ʻaʻole me ke koko ʻole, ka mea āna i kaumaha aku ai nona iho, a no nā hewa hoʻi o nā kānaka. | But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. |
| Heb 9:11 | Akā, i ka hiki ʻana mai o Kristo, ʻo ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui aʻe, hemolele loa, ʻaʻole i hana ʻia e nā lima, ʻaʻole ia no kēia ao. | When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. |
| Heb 9:25 | ʻAʻole nō hoʻi no ke kaumaha pinepine ʻana iā ia iho, e like me kā ke kahuna nui komo ʻana i kēlā makahiki a i kēia makahiki i loko o kahi hoʻāno me ke koko, ʻaʻole ʻo kona iho; | Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. |
| Heb 10:21 | A he Kahuna nui hoʻi ma luna o ka hale o ke Akua; | and since we have a great priest over the house of God, |
| Heb 13:11 | A ʻo nā kino o nā holoholona, ke hali ʻia aʻe ko lākou koko e ke kahuna nui i loko o kahi hoʻāno, i mōhai no ka hewa, ua puhi ʻia lākou i ke ahi ma waho o kahi e hoʻomoana ai. | The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. |
| Hōʻik 18:22 | ʻAʻole hoʻi e lohe hou ʻia ma loko ou ka leo o ka poʻe hoʻokanikani, a me ka poʻe hīmeni, a me ka poʻe hōkiokio a me ka poʻe puhi pū; ʻaʻole hoʻi e loaʻa hou aku ma loko ou kekahi kahuna o kekahi hana; ʻaʻole nō hoʻi e lohe hou ʻia i loko ou ka halulu ʻana o ka pōhaku kaʻa palaoa; | The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. |
| Kin 14:18 | A ʻo Melekizedeka ke aliʻi o Salema, lawe maila ia i ka berena a me ka waina: ʻo ia ke kahuna o ke Akua kiʻekiʻe loa. | Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, |
| Kin 41:45 | Kapa akula ʻo Paraʻo i ka inoa ʻo Iosepa ʻo Sapenapanea; a hāʻawi akula ʻo ia iā ʻAsenata, i ke kaikamahine a Potipera a ke kahuna o ʻOna, i wahine nāna. A hele akula ʻo Iosepa a puni ka ʻāina ʻo ʻAigupita. | Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt. |
| Kin 41:50 | A hānau ihola kā Iosepa mau keiki kāne ʻelua, ma mua o ka hiki ʻana o nā makahiki wī, na ʻAsenata, ke kaikamahine a Potipera a ke kahuna o ʻOna i hānau nāna. | Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On. |
| Kin 46:20 | A ua hānau na Iosepa ma ka ʻāina ʻo ʻAigupita, ʻo Manase a ʻo ʻEperaima, a ʻAsenata a ke kaikamahine na Potipera ke kahuna no ʻOna, i hānau ai nāna. | In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On. |
| Puk 2:16 | He mau kaikamāhine ʻehiku na ke kahuna ma Midiana. Hele maila lākou a hukihuki i ka wai, a ninini i loko o nā holowaʻa, e hoʻoinu ai i nā holoholona a ko lākou makua kāne. | Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. |
| Puk 3:1 | Hānai ihola ʻo Mose i nā holoholona a Ietero a kona makuahōnōwai kāne, a ke kahuna ma Midiana; alakaʻi akula nō ia i nā holoholona ma ke kua o ka wao nahele, a hiki akula i ke kuahiwi o ke Akua, i Horeba. | Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. |
| Puk 18:1 | Lohe aʻela ʻo Ietero, ke kahuna o Midiana, ka makuahōnōwai kāne o Mose, i nā mea a pau a ke Akua i hana mai ai iā Mose, a me kona poʻe kānaka o ka ʻIseraʻela i ko Iēhova lawe ʻana mai i ka ʻIseraʻela mai loko mai o ʻAigupita; | Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt. |
| Puk 19:6 | E lilo nō hoʻi ʻoukou i aupuni kahuna pule noʻu, a he lāhui kanaka laʻa. ʻO ia hoʻi nā ʻōlelo āu e haʻi aku ai i nā mamo a ʻIseraʻela. | you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.” |
| Puk 19:24 | ʻĪ maila ʻo Iēhova iā ia, Ō hele, e iho ʻoe i lalo, a e piʻi hou mai ʻoe, ʻo ʻoe, a me ʻAʻarona pū; akā, ʻo nā kahuna a me kānaka, mai hemo mai lākou, e piʻi mai i o Iēhova nei, o pohā aku ia ma luna o lākou. | The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.” |
| Puk 28:1 | E lawe ʻoe i ou lā iā ʻAʻarona, i kou kaikuaʻana, a me kāna mau keiki kāne pū me ia, mai waena mai o nā mamo a ʻIseraʻela, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna, ʻo ʻAʻarona, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara, a me ʻItamara, nā keiki kāne a ʻAʻarona. | “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. |
| Puk 28:3 | E ʻōlelo aku nō hoʻi ʻoe i ka poʻe a pau i akamai ma ka naʻau, ka poʻe aʻu i hoʻopiha ai i ka manaʻo akamai, e hana lākou i ko ʻAʻarona mau ʻaʻahu, e hoʻokapu iā ia, i lawelawe ʻo ia naʻu, ma ka ʻoihana a ke kahuna. | Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. |
| Puk 28:4 | Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna. | These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. |
| Puk 28:41 | A e kau nō ʻoe ia mau mea ma luna o ʻAʻarona ʻo kou kaikuaʻana, a me kāna mau keiki kāne pū me ia; a e poni ʻoe iā lākou, a e hoʻolaʻa iā lākou, a e hoʻokahuna iā lākou, i lawelawe lākou naʻu ma ka ʻoihana a ke kahuna. | After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests. |
| Puk 29:1 | Eia ka mea āu e hana ai iā lākou, e hoʻolaʻa iā lākou, e lawelawe naʻu ma ka ʻoihana kahuna. E lawe ʻoe i hoʻokahi bipi ʻōpiopio, a i ʻelua hipa kāne kīnā ʻole, | “This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. |
| Puk 29:9 | A e kāʻei iā lākou i nā kāʻei, iā ʻAʻarona, a me kāna mau keiki kāne pū, a e nākiʻikiʻi hoʻi i nā pāpale ma luna o lākou; a ʻo ka ʻoihana a ke kahuna, na lākou nō, he kānāwai mau loa ia: a e hoʻolaʻa ʻoe iā ʻAʻarona, a me kāna mau keiki kāne. | and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. “Then you shall ordain Aaron and his sons. |
| Puk 29:30 | A ʻo ke keiki e lilo ana i kahuna ma kona hakahaka, nāna nō e hoʻokomo ia mau mea i ʻehiku lā, i kona manawa e hele mai ai i loko o ka halelewa o ke anaina kanaka, e lawelawe ma kahi hoʻāno. | The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days. |
| Puk 29:44 | A e hoʻolaʻa nō wau i ka halelewa o ke anaina kanaka, a me ke kuahu: e hoʻolaʻa nō hoʻi au iā ʻAʻarona, a me kāna mau keiki kāne, e lawelawe noʻu ma ka ʻoihana kahuna. | “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. |
| Puk 30:30 | A e poni nō hoʻi ʻoe iā ʻAʻarona, a me kāna mau keiki kāne, a e hoʻolaʻa iā lākou, i lawelawe lākou naʻu ma ka ʻoihana kahuna. | “Anoint Aaron and his sons and consecrate them so they may serve me as priests. |
| Puk 31:10 | A me nā lole hana, a me nā kāhiko laʻa no ʻAʻarona ke kahuna, a me nā kāhiko no kāna mau keiki kāne e lawelawe ai ma ka ʻoihana kahuna, | and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, |
| Puk 35:19 | I nā lole no ka hana, e hana ai i ka hana ma kahi laʻa, i nā kāhiko laʻa no ʻAʻarona ke kahuna, a me nā kāhiko o kāna mau keiki kāne, e lawelawe ai ma ka ʻoihana kahuna. | the woven garments worn for ministering in the sanctuary — both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.” |
| Puk 38:21 | Eia ka huina o ka halelewa, ʻo ka halelewa hoʻi o ke kānāwai, e like me ia i helu ʻia, ma muli o ke kauoha a Mose, no ka hana a ko Levi, ma ka lima o ʻItamara, ke keiki a ʻAʻarona, ke kahuna. | These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. |
| Puk 38:23 | A me ia pū nō ʻo ʻAholiaba, ke keiki a ʻAhisamaka, no ka ʻohana a Dana, he kahuna kālai, he mea akamai i ka hana, a he mea humuhumu lope ʻano ʻē, he uliuli, a he poni, a he ʻulaʻula, a me ke olonā keʻokeʻo. | with him was Oholiab son of Ahisamak, of the tribe of Dan — an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) |
| Puk 39:41 | I ka lole hana e hana ai i loko o kahi laʻa, a me nā kāhiko laʻa no ʻAʻarona ke kahuna, a me nā kāhiko o kāna mau keiki, e lawelawe ai ma ka ʻoihana kahuna. | and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests. |
| Puk 40:13 | A e hoʻokomo nō ʻoe ma luna o ʻAʻarona i nā kāhiko laʻa, a e poni iā ia, a e hoʻolaʻa iā ia, i lawelawe ʻo ia naʻu ma ka ʻoihana kahuna. | Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. |
| Puk 40:15 | A e poni ʻoe iā lākou, e like me kou poni ʻana i ko lākou makua kāne, i lawelawe lākou naʻu ma ka ʻoihana kahuna; no ka mea, he ʻoiaʻiʻo, e lilo ko lākou poni ʻana, i mea e kahuna mau loa ai, i ko lākou mau hanauna aku. | Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” |
| ʻOihk 1:7 | A e kau aʻe nā keiki a ʻAʻarona ke kahuna i ke ahi ma luna o ke kuahu, a e kau pono i ka wahie ma luna o ke ahi. | The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. |
| ʻOihk 1:9 | Akā e holoi ʻo ia i kona naʻau, a me kona mau wāwae, me ka wai; a e kuni ke kahuna i nā mea a pau ma luna o ke kuahu, i mōhai kuni, he mōhai i kaumaha ʻia ma ke ahi, he mea ʻala ʻono iā Iēhova. | You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| ʻOihk 1:12 | A e ʻokiʻoki iho ʻo ia i mau ʻāpana ona me kona poʻo a me kona konāhua: a e kau ke kahuna ia mau mea a pono, ma luna o ka wahie, ka mea ma luna o ke ahi, ka mea ma luna o ke kuahu. | You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. |
| ʻOihk 1:13 | Akā e holoi ʻo ia i ka naʻau, a me kona mau wāwae me ka wai; a e lawe pū mai ke kahuna a e kuni ma luna iho o ke kuahu: he mōhai kuni ia, he mōhai i kaumaha ʻia ma ke ahi, he mea ʻala ʻono iā Iēhova. | You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| ʻOihk 1:15 | A e lawe mai ke kahuna ia i ke kuahu, a e wili i kona poʻo, a e kuni aku ia ma ke kuahu, a e ʻuī ʻia kona koko ma ka ʻaoʻao o ke kuahu. | The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. |
| ʻOihk 1:17 | A e māhele ʻo ia iā ia me kona mau ʻēheu, ʻaʻole hoʻi e hoʻokaʻawale loa; a e kuni ke kahuna ia ma ke kuahu ma luna o ka wahie ka mea i luna o ke ahi; he mōhai kuni ia, he mōhai kaumaha ia ma ke ahi, he mea ʻala ʻono iā Iēhova. | He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| ʻOihk 2:2 | A e lawe mai ʻo ia ia i kā ʻAʻarona mau keiki, i nā kāhuna; a e lawe aʻe no loko, a piha kona lima i kona palaoa, a me kona ʻaila me kona libano a pau, a e kuni ke kahuna i kona mea hoʻomanaʻo, ma luna o ke kuahu, i mōhai i kaumaha ʻia ma ke ahi, he mea ʻala ʻono iā Iēhova. | and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the Lord. |
| ʻOihk 2:8 | A e lawe mai ʻoe i ka mōhai ʻai i hana ʻia no ia mau mea iā Iēhova; a hāʻawi ʻia aʻe i ke kahuna, e lawe ʻo ia ia i ke kuahu. | Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. |
| ʻOihk 2:9 | A e lawe ke kahuna i ka mea hoʻomanaʻo mai loko mai o ka mōhai ʻai, a e kuni aku ia mea ma ke kuahu: he mōhai ia i ʻālana ʻia ma ke ahi, he mea ʻala ʻono iā Iēhova. | He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. |
| ʻOihk 2:16 | A e kuni ke kahuna i ka mea hoʻomanaʻo ona, ʻo kona hua hohoa ʻia, a ʻo kona ʻaila, a me kona libano a pau, he mōhai puhi no Iēhova. | The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord. |
| ʻOihk 3:11 | A e kuni iho ke kahuna ia ma ke kuahu; he ʻai o ka mōhai i kaumaha ʻia ma ke ahi iā Iēhova. | The priest shall burn them on the altar as a food offering presented to the Lord. |
| ʻOihk 3:16 | A e kuni iho ke kahuna ia mau mea ma ke kuahu; he ʻai ia o ka ʻālana puhi no Iēhova he mea ʻala ʻono. ʻO ke kaikea a pau, no Iēhova nō ia. | The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s. |
| ʻOihk 4:3 | Inā e hana hewa ke kahuna i poni ʻia i hewa ai nā kānaka; a laila e lawe mai ʻo ia no ka hewa āna i hana ai, i ka bipi kāne ʻōpiopio kīnā ʻole iā Iēhova i mōhai lawehala. | “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed. |
| ʻOihk 4:5 | A e lālau iho ke kahuna i poni ʻia i ke koko o ka bipi kāne, a e lawe mai ia i ka puka o ka halelewa. | Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. |
| ʻOihk 4:6 | A e hoʻō ke kahuna i kona manamana lima i loko o ke koko, a e pīpī i kauwahi o ke koko, i ʻehiku ka pīpī ʻana ma ke alo o Iēhova, ma mua o ka pākū o ke keʻena kapu. | He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. |
| ʻOihk 4:7 | A e kau ke kahuna i kauwahi o ke koko ma nā pepeiaohao o ke kuahu mea ʻala ʻono, ma ke alo o Iēhova, ka mea ma loko o ka halelewa o ke anaina; a e ninini iho i ke koko a pau o ka bipi kāne, ma lalo o ke kuahu mōhai kuni, ka mea ma ka puka o ka halelewa o ke anaina. | The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. |
| ʻOihk 4:10 | Me ia i lawe ʻia aʻe mai luna aʻe o ka ʻālana o nā mōhai hoʻomalu; a e kuni iho ke kahuna ia mau mea ma ke kuahu mōhai kuni. | just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. |
| ʻOihk 4:16 | A e lawe mai ke kahuna i poni ʻia i ke koko o ka bipi kāne i ka halelewa o ke anaina. | Then the anointed priest is to take some of the bull’s blood into the tent of meeting. |
| ʻOihk 4:17 | A e hoʻō iho ke kahuna i kona manamana lima i kauwahi o ke koko, a e pīpī aku ia, i ʻehiku ka pīpī ʻana, ma ke alo o Iēhova, i mua o ka pākū. | He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. |
| ʻOihk 4:20 | A e hana hoʻi ʻo ia i ka bipi kāne, me ia i hana aku ai i ka bipi kāne i mōhai lawehala, pēlā nō ia e hana ai i kēia; a e hana ke kahuna i kalahala no lākou, a e kala ʻia mai ko lākou hewa. | and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. |
| ʻOihk 4:25 | A e lawe ke kahuna i kauwahi o ke koko o ka mōhai lawehala me kona manamana lima, a e kau aku hoʻi ia ma nā pepeiaohao o ke kuahu mōhai kuni, a e ninini aku i kona koko ma lalo o ke kuahu mōhai kuni. | Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. |
| ʻOihk 4:26 | A e kuni iho ʻo ia i kona kaikea a pau ma luna o ke kuahu, e like me ke kaikea o ka ʻālana o nā mōhai hoʻomalu; a e hana ke kahuna i ke kalahala no kona hewa, a e kala ʻia kona hewa. | He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven. |
| ʻOihk 4:30 | A e lawe ke kahuna i kauwahi o kona koko me kona manamana lima, a e kau aʻe ma nā pepeiaohao o ke kuahu mōhai kuni, a e ninini aku i kona koko a pau ma lalo o ke kuahu. | Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. |
| ʻOihk 4:31 | A e lawe aku ʻo ia i kona kaikea a pau, e like me ke kaikea i lawe ʻia aku ai mai ka ʻālana o nā mōhai hoʻomalu; a e kuni iho ke kahuna ia mea ma ke kuahu i mea ʻala ʻono iā Iēhova; a e hana ke kahuna i ke kalahala nona, a e kala ʻia kona hewa. | They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven. |
| ʻOihk 4:34 | A e lawe ke kahuna i kauwahi o ke koko o ka mōhai lawehala me kona manamana lima, a e kau aʻe ma nā pepeiaohao o ke kuahu mōhai kuni, a e ninini aku i kona koko a pau ma lalo o ke kuahu. | Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. |
| ʻOihk 4:35 | A e lawe aku ʻo ia i kona kaikea a pau, me ke kaikea o ke keiki hipa i lawe ʻia aku ai mai ka ʻālana aku o nā mōhai hoʻomalu; a e kuni iho ke kahuna ia ma ke kuahu, e like me nā mōhai i kaumaha ʻia ma ke ahi iā Iēhova: a e hana ke kahuna i ke kalahala nona, no kona hewa āna i hana ai, a e kala ʻia mai ia. | They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven. |
| ʻOihk 5:6 | A e lawe mai ʻo ia i kāna mōhai hala iā Iēhova no kona hewa āna i hana ai, he wahine no ka ʻohana, he keiki hipa, a i ʻole ia, he keiki kao, i mōhai hala; a e hana ke kahuna i ke kalahala nona no kona hewa. | As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin. |
| ʻOihk 5:8 | A e lawe mai ʻo ia ia mau mea i ke kahuna, a e ʻālana mua ʻo ia i ka mea mōhai lawehala, a e wili ʻo ia i kona poʻo mai kona ʻāʻī, ʻaʻole hoʻi e māhele a kaʻawale. | They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, |
| ʻOihk 5:10 | A e ʻālana aku ʻo ia i ka lua i mōhai kuni ma muli o ke kānāwai; a e hana ke kahuna i kalahala nona, no ka hewa āna i hana ai, a e kala ʻia uaneʻi ʻo ia. | The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven. |
| ʻOihk 5:12 | A e lawe mai ʻo ia ia mea i ke kahuna, a e lālau iho ke kahuna a piha kona lima ia mea i mea hoʻomanaʻo nona, a e kuni iho ma ke kuahu, e like me nā mōhai puhi iā Iēhova; he mōhai lawehala ia. | They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. |
| ʻOihk 5:13 | A e hana ke kahuna nona i kalahala no kona hewa āna i hana ai, ma kekahi o ua mau mea lā, a e kala ʻia nona; a e lilo ia na ke kahuna he mōhai ʻai. | In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’” |
| ʻOihk 5:16 | A e hoʻoponopono ʻo ia no ka hewa āna i hana ai ma ka mea hoʻāno, a e hui hou i ka hapalima ona i laila, a e hāʻawi aku ʻo ia ia mea i ke kahuna; a e hoʻolilo ke kahuna i ka hipa kāne mōhai hala i kalahala nona, a e kala ʻia nō ia. | They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven. |
| ʻOihk 5:18 | A e lawe mai ʻo ia i ka hipa kāne kīnā ʻole no loko mai o ka ʻohana, me ka mea āu i manaʻo ai, i ke kahuna i mōhai hala; a e hana ke kahuna i kalahala nona, no kona ʻike ʻole i hewa ai a ʻike ʻole hoʻi, a e kala ʻia nō ia. | They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. |
| ʻOihk 6:6 | A e lawe mai ʻo ia i kona mōhai hala iā Iēhova, he hipa kāne kīnā ʻole no loko mai o ka ʻohana, me kāu mea i manaʻo ai, i mōhai hala, i ke kahuna. | And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. |
| ʻOihk 6:7 | A e hana ke kahuna i kalahala nona, ma ke alo o Iēhova, a e kala ʻia nō ia, no ka mea āna i hana ai, i ka mea i hewa ai. | In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.” |
| ʻOihk 6:10 | E komo hoʻi ke kahuna i kona kapa olonā, a komo nō kona lole wāwae olonā i kona ʻiʻo, a e hao ia i ka lehu i pau i ke ahi me ka mōhai, ma luna o ke kuahu, a e waiho iho ma ka ʻaoʻao o ke kuahu. | The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. |
| ʻOihk 6:12 | A ʻo ke ahi ma luna o ke kuahu e ʻaʻā mau nō ia ma laila, ʻaʻole e kinai ʻia ia; a e puhi ke kahuna i ka wahie ma luna, i kēlā kakahiaka i kēia kakahiaka, a e kau pono i ka mōhai kuni ma luna ona; a e kuni hoʻi ʻo ia ma luna iho i ka momona o nā mōhai hoʻomalu. | The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. |
| ʻOihk 6:22 | A ʻo ke kahuna no nā keiki mai āna i poni ʻia no kona wahi, ʻo ia ka mea nāna ia e mōhai aku: he kānāwai mau ia no Iēhova, e pau loa ia i ke ahi. | The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. |
| ʻOihk 6:23 | ʻO nā mōhai ʻai a pau no ke kahuna e pau nō ia i ke ahi; ʻaʻole e ʻai ʻia. | Every grain offering of a priest shall be burned completely; it must not be eaten.” |
| ʻOihk 6:26 | ʻO ke kahuna nāna ia i mōhai aku, ʻo ia ke ʻai ia mea; ma kahi hoʻāno nō ia e ʻai ʻia ai, ma loko o ka pā o ka halelewa o ke anaina. | The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. |
| ʻOihk 7:5 | A e kuni aku ke kahuna ia mau mea, ma luna o ke kuahu, he mōhai kaumaha ia ma ke ahi iā Iēhova; he mōhai hala ia. | The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. |
| ʻOihk 7:7 | E like me ka mōhai lawehala, pēlā nō ka mōhai hala, he kānāwai hoʻokahi no ia mau mea; e lilo nō ia i ke kahuna, nāna ia e hoʻolilo i kalahala. | “‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. |
| ʻOihk 7:8 | A ʻo ke kahuna nāna i mōhai aku i ka mōhai kuni o kekahi kanaka, e lilo nona ka ʻili o ka mōhai kuni āna i mōhai ai. | The priest who offers a burnt offering for anyone may keep its hide for himself. |
| ʻOihk 7:9 | A ʻo ka mōhai ʻai a pau i moʻa i ka umu, a i moʻa i ke pā parai, a me ke pā, e lilo nō ia na ke kahuna nāna ia i mōhai aku. | Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, |
| ʻOihk 7:14 | A no loko o ia mea e mōhai aku ai ia i hoʻokahi no ka mōhai ʻokoʻa, i mōhai hoʻāli iā Iēhova; a e lilo ia na ke kahuna nāna i pīpī i ke koko o nā mōhai hoʻomalu. | They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. |
| ʻOihk 7:31 | A e kuni ke kahuna i ke kaikea ma luna o ke kuahu; a e lilo ka umauma na ʻAʻarona a me kāna mau keiki. | The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. |
| ʻOihk 7:32 | A ʻo ka ʻūhā mua ʻākau, ʻo ia kā ʻoukou e hāʻawi aku ai i ke kahuna, i mōhai hoʻāli, no loko o nā ʻālana o nā mōhai hoʻomalu a ʻoukou. | You are to give the right thigh of your fellowship offerings to the priest as a contribution. |
| ʻOihk 7:34 | No ka mea, ʻo ka umauma luli, a me ka ʻūhā hoʻāli, ʻo ia kaʻu i lawe ai mai nā mamo a ʻIseraʻela, no luna mai hoʻi o nā ʻālana o kā lākou mau mōhai hoʻomalu, a ua hāʻawi hoʻi au ia mau mea iā ʻAʻarona ke kahuna, a i kāna mau keiki; he kānāwai mau i waena o nā mamo a ʻIseraʻela. | From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’” |
| ʻOihk 7:35 | ʻO ia hoʻi ko ka poni ʻana o ʻAʻarona, a me ko ka poni ʻana o kāna mau keiki no loko mai o nā mōhai o Iēhova i kaumaha ʻia ma ke ahi, i ka lā i hāʻawi ai ʻo ia iā lākou e lawelawe i mua o Iēhova ma ka ʻoihana kahuna; | This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. |
| ʻOihk 8:9 | A kau akula hoʻi i pāpale kahuna ma kona poʻo; a ma ka pāpale kahuna, ma ke alo pono i kau ai ʻo ia i ka papa gula, ka lei hoʻāno, e like me ka mea a Iēhova i kauoha mai ai iā Mose. | Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses. |
| ʻOihk 12:6 | Aia pau nā lā o kona hoʻomaʻemaʻe ʻana, no ke keiki kāne, a no ke kaikamahine paha, e lawe mai nō ʻo ia i ke keiki hipa o ka makahiki hoʻokahi, i mōhai kuni, a i ka manu nūnū ʻōpiopio, a i ke kuhukukū paha i mōhai lawehala, i ka puka o ka halelewa o ke anaina, i ke kahuna; | “‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. |
| ʻOihk 12:8 | A inā e hiki ʻole iā ia ke lawe mai i ke keiki hipa, a laila e lawe mai ʻo ia i nā kuhukukū ʻelua, a i nā manu nūnū ʻōpiopio paha, i kekahi i mōhai kuni, a i kekahi i mōhai lawehala: a e hana ke kahuna i kalahala nona, a maʻemaʻe nō ia. | But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’” |
| ʻOihk 13:2 | A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule; | “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest. |
| ʻOihk 13:3 | A e nānā iho ke kahuna pule i ka maʻi i loko o ka ʻili o kona ʻiʻo, a i lilo ka huluhulu i loko o ka maʻi i keʻokeʻo, a inā ma lalo iho o ka ʻili o kona ʻiʻo ka maʻi i ʻike ʻia, he maʻi lēpera ia; a e nānā aʻe ke kahuna iā ia a e ʻōlelo aku, he haumia ia. | The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. |
| ʻOihk 13:5 | A i ka hiku o ka lā e nānā hou aku ke kahuna iā ia; aia hoʻi, inā ʻaʻole ʻai ka maʻi, ʻaʻole hoʻi i nui aʻe ma loko o ka ʻili; a laila e papani hou ke kahuna iā ia i nā lā hou ʻehiku. | On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. |
| ʻOihk 13:6 | A i ka hiku o ka lā, e nānā hou aku ke kahuna iā ia; aia hoʻi, inā i ʻeleʻele iki mai ka maʻi, ʻaʻole hoʻi i nui aʻe ka maʻi i loko o ka ʻili, a laila e ʻōlelo ke kahuna he maʻemaʻe ʻo ia; he pehu pala ia, e holoi ʻo ia i kona kapa, a e maʻemaʻe ia. | On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. |
| ʻOihk 13:7 | Akā inā i nunui aʻe ka pehu pala i loko o ka ʻili, ma hope iho o kona ʻike ʻia ʻana e ke kahuna, e ʻike hou ʻia ʻo ia e ke kahuna pule. | But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. |
| ʻOihk 13:8 | A inā i ʻike ke kahuna pule, aia hoʻi, ua nunui aʻe ka pehu pala i loko o ka ʻili, a laila e ʻōlelo aku ke kahuna, ua haumia ia, he lēpera ia maʻi. | The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:9 | A inā he maʻi lēpera i loko o ke kanaka, e lawe ʻia mai ʻo ia i ke kahuna pule; | “When anyone has a defiling skin disease, they must be brought to the priest. |
| ʻOihk 13:10 | A e nānā aku ke kahuna iā ia; aia hoʻi, inā he keʻokeʻo ka pehu ʻana i loko o ka ʻili, a ua hoʻolilo aʻe i ka huluhulu i keʻokeʻo, a he ʻiʻo kupu ma loko o ka pehu ʻana, | The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, |
| ʻOihk 13:11 | He maʻi lēpera kahiko ia i loko o ka ʻili o kona ʻiʻo, a e ʻōlelo ke kahuna he haumia ʻo ia, ʻaʻole e papani aʻe iā ia, no ka mea he haumia ia. | it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean. |
| ʻOihk 13:12 | Inā i pohā ka maʻi lēpera i loko o ka ʻili, a paʻapū i ka lēpera ka ʻili o ka mea maʻi lēpera mai kona poʻo a hiki i kona kapuaʻi, ma kēlā wahi kēia wahi a puni a ke kahuna i nānā ai: | “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, |
| ʻOihk 13:13 | A laila, e noʻonoʻo aʻe ke kahuna; aia hoʻi, inā ua paʻapū kona ʻiʻo a pau i ka maʻi lēpera, e ʻōlelo aʻe nō ia he maʻemaʻe ka mea maʻi; ua pau aʻe i ke keʻokeʻo, he maʻemaʻe ʻo ia. | the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. |
| ʻOihk 13:15 | A e nānā hoʻi ke kahuna i ka ʻiʻo, a e ʻōlelo aku hoʻi he haumia ia; he haumia ka ʻiʻo, he maʻi lēpera ia. | When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. |
| ʻOihk 13:16 | A inā i ʻano hou ka ʻiʻo, a lilo ia i keʻokeʻo, e hele hou mai nō ia i ke kahuna pule; | If the raw flesh changes and turns white, they must go to the priest. |
| ʻOihk 13:17 | A e nānā ke kahuna iā ia; aia hoʻi, inā ua lilo ka maʻi i keʻokeʻo, a laila e ʻōlelo ke kahuna, he maʻemaʻe ka mea maʻi; he maʻemaʻe nō ia. | The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean. |
| ʻOihk 13:19 | A inā ma kahi o ka maʻi heheʻe, he pehu keʻokeʻo, he wahi lilelile paha, he keʻokeʻo, he ʻula iki naʻe, a i hōʻike ʻia aʻe i ke kahuna pule; | and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. |
| ʻOihk 13:20 | A ʻike ke kahuna, aia hoʻi, ma lalo o ka ʻili ia i ka ʻike ʻia, a ua lilo ko laila huluhulu i keʻokeʻo, a laila e ʻōlelo ke kahuna he haumia ia: he maʻi lēpera ia i pohā mai, mai loko mai o ka maʻi heheʻe. | The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. |
| ʻOihk 13:21 | A inā i nānā ke kahuna ia mea, aia hoʻi, ʻaʻole huluhulu keʻokeʻo ma laila, ʻaʻole hoʻi ia ma loko o ka ʻili, akā he ʻeleʻele iki; a laila e papani aku ke kahuna iā ia i nā lā ʻehiku; | But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. |
| ʻOihk 13:22 | A inā e pālahalaha nui aʻe ia ma ka ʻili, a laila e ʻōlelo ke kahuna he haumia ia, he maʻi ʻino ia. | If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. |
| ʻOihk 13:23 | Akā inā e mau kahi lilelile ma kona wahi nō, ʻaʻole pālahalaha aʻe, he wewela ia; a e ʻōlelo ke kahuna he maʻemaʻe ia. | But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean. |
| ʻOihk 13:25 | A laila e nānā ke kahuna ia mea; aia hoʻi, inā ua lilo ka huluhulu ma loko o kahi lilelile, i keʻokeʻo, a ma lalo o ka ʻili ia i ka ʻike ʻia, he maʻi lēpera ia i pahū mai mai loko mai o ka wela: no laila e ʻōlelo ai ke kahuna he haumia ia; he maʻi lēpera ia. | the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:26 | A inā e nānā ke kahuna ia mea, aia hoʻi, ʻaʻole huluhulu keʻokeʻo ma kahi lilelile, ʻaʻole hoʻi ia ma lalo o kekahi ʻili, akā he ʻeleʻele iki; a laila e papani aku ke kahuna iā ia i nā lā ʻehiku. | But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. |
| ʻOihk 13:27 | A i ka hiku o ka lā, e nānā hou ke kahuna iā ia; a inā ua pālahalaha nui aʻe ia ma ka ʻili, a laila e ʻōlelo ke kahuna he haumia ia; he maʻi lēpera ia. | On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:28 | A inā e mau kahi lilelile i kona wahi iho, ʻaʻole pālahalaha aʻe ma ka ʻili, akā he ʻeleʻele iki naʻe ia, he pehu ia o ka wela, a e ʻōlelo ke kahuna he maʻemaʻe ia; he hōʻailona ia o ka wela. | If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn. |
| ʻOihk 13:30 | A laila e nānā ke kahuna i ka maʻi ʻino, aia hoʻi, inā ma lalo ia o ka ʻili i ka ʻike ʻia, a ma laila ke oho melemele lahilahi; a laila e ʻōlelo ke kahuna he haumia ia, he maʻi lēpera ia, he maʻi lēpera ma ke poʻo paha, a ma ka ʻumiʻumi paha. | the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. |
| ʻOihk 13:31 | A inā e nānā ke kahuna i ka maʻi lēpera, aia hoʻi, ʻaʻole ma lalo iho ia o ka ʻili i ka ʻike ʻia, ʻaʻole hoʻi oho ʻeleʻele i loko ona; a laila e papani aku ke kahuna i ka mea maʻi lēpera i nā lā ʻehiku: | But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. |
| ʻOihk 13:32 | A i ka hiku o ka lā, e nānā hou ke kahuna i ka maʻi; aia hoʻi, i pālahalaha ʻole aʻe ka maʻi lēpera, ʻaʻole hoʻi oho melemele ma laila, ʻaʻole hoʻi ka maʻi lēpera ma lalo o ka ʻili; | On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, |
| ʻOihk 13:33 | E kahi ʻia ʻo ia, akā ʻaʻole e kahi i ka maʻi lēpera; a e papani aku ke kahuna i ka mea maʻi lēpera i nā lā hou ʻehiku. | then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. |
| ʻOihk 13:34 | A i ka hiku o ka lā, e nānā hou ke kahuna i ka maʻi lēpera; aia hoʻi, inā ʻaʻole pālahalaha aʻe ka maʻi lēpera ma ka ʻili, ʻaʻole hoʻi ia ma lalo o ka ʻili i ka ʻike ʻia; a laila e ʻōlelo ke kahuna he maʻemaʻe ia, a e holoi ʻo ia i kona kapa, a e maʻemaʻe nō hoʻi. | On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. |
| ʻOihk 13:36 | A laila e nānā ke kahuna iā ia; aia hoʻi, inā ua pālahalaha aʻe ka maʻi lēpera ma ka ʻili, ʻaʻole e ʻimi ke kahuna i ke oho melemele, he haumia nō ia. | the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. |
| ʻOihk 13:37 | Akā inā he mau ko ka maʻi lēpera i ka ʻike ʻia, a ua kupu ke oho ʻeleʻele i loko, ua ola ia maʻi lēpera, he maʻemaʻe nō ʻo ia: a e ʻōlelo ke kahuna he maʻemaʻe ia. | If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean. |
| ʻOihk 13:39 | A laila e nānā ke kahuna, aia hoʻi, inā he keʻokeʻo ʻeleʻele iki, he wahi ʻāhinahina ia e ulu ana i loko o ka ʻili; he maʻemaʻe nō ia. | the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean. |
| ʻOihk 13:43 | A laila e nānā ke kahuna pule ia mea; aia hoʻi, inā ʻo ka pehu ʻana o ka maʻi he ʻulaʻula keʻokeʻo, ma kona poʻo ʻōhule paha, a ma kona lae ʻōhule paha, e like me ka maʻi lēpera i ka nānā ʻia ma ka ʻili o ka ʻiʻo; | The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, |
| ʻOihk 13:44 | He kanaka lēpera ia, he haumia; e ʻōlelo ke kahuna, he haumia loa ia, ma kona poʻo kona maʻi. | the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head. |
| ʻOihk 13:49 | A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule. | if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. |
| ʻOihk 13:50 | A e nānā ke kahuna i ka lēpera, a e papani aku i ka mea lēpera i nā lā ʻehiku. | The priest is to examine the affected area and isolate the article for seven days. |
| ʻOihk 13:53 | A inā e nānā ke kahuna, aia hoʻi, ʻaʻole i pālahalaha aʻe ka lēpera i loko o ke kapa, ma ka maʻawe loloa, ka maʻawe pokopoko, a ma ka mea paha i hana ʻia no ka ʻili; | “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, |
| ʻOihk 13:54 | A laila e kauoha ke kahuna e holoi lākou i ka mea lēpera, a e papani hou ʻo ia i nā lā hou ʻehiku; | he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. |
| ʻOihk 13:55 | A e nānā ke kahuna i ka lēpera ma hope o ka holoi ʻana; aia hoʻi, inā ʻaʻole ʻano hou, ʻaʻole i pālahalaha aʻe ka lēpera, he haumia nō ia; e puhi ʻoe ia mea i ke ahi, ua ʻaʻai nō ia, ua kuakea ma ke kua a ma ke alo paha. | After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. |
| ʻOihk 13:56 | A inā e nānā ke kahuna, aia hoʻi, ua ʻeleʻele iki ka lēpera ma hope iho o ka holoi ʻana ia mea; a laila e uhae, ʻo ia ia mea mai loko aʻe o ke kapa paha, a ʻo ka ʻili paha, a ʻo ka maʻawe loloa paha, a ʻo ka maʻawe pokopoko paha: | If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. |
| ʻOihk 14:2 | Eia ke kānāwai o ka lēpero i kona lā e hoʻomaʻemaʻe ʻia ai; e lawe ʻia mai ia i ke kahuna pule; | “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: |
| ʻOihk 14:3 | A e hele aku ke kahuna mai loko aku o kahi hoʻomoana, a e nānā ke kahuna, aia hoʻi, inā ua ola ka maʻi lēpera i loko o ka lēpero; | The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, |
| ʻOihk 14:4 | A laila e kauoha ke kahuna e lawe iho no ka mea e hoʻomaʻemaʻe ʻia ana, ʻelua manu ola, maʻemaʻe, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa; | the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. |
| ʻOihk 14:5 | A e kauoha ke kahuna e pepehi ʻia kekahi o nā manu ma loko o ka ipu lepo, ma luna o ka wai e kahe ana: | Then the priest shall order that one of the birds be killed over fresh water in a clay pot. |
| ʻOihk 14:11 | A ʻo ke kahuna e hoʻomaʻemaʻe ana iā ia, e hōʻike ʻo ia i ke kanaka e hoʻomaʻemaʻe ʻia ana a me kēlā mau mea, ma ke alo o Iēhova ma ka puka o ka halelewa o ke anaina. | The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting. |
| ʻOihk 14:12 | A e lawe ke kahuna i kekahi o ua mau keiki hipa kāne lā, a e kaumaha aku i mōhai hala, a me ka loga ʻaila, a e hoʻoluli aʻe ia mau mea i mōhai hoʻāli i mua o ke alo o Iēhova. | “Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering. |
| ʻOihk 14:13 | A e pepehi ai ʻo ia i ke keiki hipa ma kahi e pepehi ai ʻo ia i ka mōhai lawehala, a me ka mōhai kuni, ma kahi hoʻāno; no ka mea, no ke kahuna pule ka mōhai lawehala, pēlā ka mōhai hala, he laʻa loa ia. | He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. |
| ʻOihk 14:14 | A e lawe ke kahuna i kauwahi o ke koko o ka mōhai hala, a e kau aku ke kahuna ia ma ke kihi o ka pepeiao ʻākau o ka mea e hoʻomaʻemaʻe ʻia ana, a ma ka manamana nui o kona lima ʻākau, a ma ka manamana nui hoʻi o kona kapuaʻi ʻākau. | The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| ʻOihk 14:15 | A e lawe ke kahuna i kauwahi o ka loga ʻaila, a e ninini iho ma loko o ka poho o kona lima hema: | The priest shall then take some of the log of oil, pour it in the palm of his own left hand, |
| ʻOihk 14:16 | A e hoʻō iho ke kahuna i kona manamana lima ʻākau i loko o ka ʻaila ka mea i loko o kona lima hema, a e pīpī i ka ʻaila me kona manamana lima, ʻehiku ka pīpī ʻana i mua o Iēhova. | dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times. |
| ʻOihk 14:17 | A ʻo ko ke koena o ka ʻaila i loko o kona lima hema, ʻo kā ke kahuna ia e kau ai ma ke kihi o ka pepeiao ʻākau o ke kanaka e hoʻomaʻemaʻe ʻia ana, a ma ka manamana nui o kona lima ʻākau, a ma ka manamana nui o kona kapuaʻi ʻākau ma luna iho o ke koko o ka mōhai lawehala. | The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. |
| ʻOihk 14:18 | A ʻo ke koena o ka ʻaila i loko o ka lima o ke kahuna, ʻo ia kāna e ninini ai ma luna iho o ke poʻo o ka mea e hoʻomaʻemaʻe ʻia ana; a e hana ke kahuna i kalahala nona i mua o Iēhova. | The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord. |
| ʻOihk 14:19 | A e kaumaha aku ke kahuna i ka mōhai lawehala, a e hana hoʻi i kalahala no ka mea e hoʻomaʻemaʻe ʻia ana mai kona haumia ʻana; a ma hope iho e pepehi ai ʻo ia i ka mōhai kuni. | “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering |
| ʻOihk 14:20 | A e kaumaha aku ke kahuna i ka mōhai kuni, a me ka mōhai ʻai, ma luna o ke kuahu, a e hana ke kahuna i kalahala nona; a e maʻemaʻe ʻo ia. | and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean. |
| ʻOihk 14:23 | A e lawe mai ʻo ia ia mau mea i ka walu o ka lā, e hoʻomaʻemaʻe ʻia ai ʻo ia, i ke kahuna ma ka puka o ka halelewa o ke anaina i mua o Iēhova. | “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. |
| ʻOihk 14:24 | A e lawe ke kahuna i ke keiki hipa mōhai hala a me ka loga ʻaila, a hoʻoluli ke kahuna ia mau mea i mōhai hoʻāli i mua o Iēhova. | The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering. |
| ʻOihk 14:25 | A e pepehi ʻo ia i ke keiki hipa i mōhai hala, a e lawe ke kahuna i kauwahi o ke koko o ka mōhai hala, a e kau aʻe ma ke kihi o ka pepeiao ʻākau o ka mea e hoʻomaʻemaʻe ʻia ana, a ma ka manamana nui o kona lima ʻākau, a ma ka manamana nui o kona kapuaʻi ʻākau. | He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| ʻOihk 14:26 | A e ninini ke kahuna i kauwahi o ka ʻaila ma ka poho o kona lima hema iho: | The priest is to pour some of the oil into the palm of his own left hand, |
| ʻOihk 14:27 | A e pīpī ke kahuna me kona manamana lima ʻākau i kauwahi o ka ʻaila i loko o kona lima hema, ʻehiku ka pīpī ʻana i mua o Iēhova. | and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. |
| ʻOihk 14:28 | A e kau ke kahuna i kauwahi o ka ʻaila ka mea i loko o kona lima, ma ke kihi o ka pepeiao ʻākau o ka mea e hoʻomaʻemaʻe ʻia ana, a ma ka manamana nui o kona lima ʻākau, a ma ka manamana nui o kona kapuaʻi ʻākau, ma kahi o ke koko o ka mōhai hala. | Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering — on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| ʻOihk 14:29 | A ʻo ke koena o ka ʻaila ma loko o ka lima o ke kahuna, ʻo ia kāna e kau ai ma ke poʻo o ka mea e hoʻomaʻemaʻe ʻia ana, a e hana hoʻi i kalahala nona ma ke alo o Iēhova. | The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. |
| ʻOihk 14:31 | Ka mea e hiki i kona lima, i kekahi i mōhai lawehala, a i kekahi i mōhai kuni, me ka mōhai ʻai; a e hana ke kahuna i kalahala no ka mea e hoʻomaʻemaʻe ʻia ana i mua o Iēhova. | one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.” |
| ʻOihk 14:35 | A hele mai ka mea nona ka hale e haʻi i ke kahuna pule, e ʻī mai ana, I kuʻu manaʻo, ʻeā, me he ʻino lēpera lā i loko o ka hale: | the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ |
| ʻOihk 14:36 | A laila e kauoha ke kahuna e hoʻokaʻawale i ka hale ma mua o ke komo ʻana o ke kahuna e ʻike i ka ʻino, i ʻole ai e pau i ka haumia ko loko o ka hale; a ma hope iho e hele aʻe ke kahuna i loko e nānā i ka hale. | The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. |
| ʻOihk 14:38 | A laila e puka aku ke kahuna ma waho o ka hale a i ka puka o ka hale, a e papani i ka hale i nā lā ʻehiku. | the priest shall go out the doorway of the house and close it up for seven days. |
| ʻOihk 14:39 | A e hoʻi mai ke kahuna i ka hiku o ka lā, a e nānā; aia hoʻi, inā ua pālahalaha aʻe ka ʻino ma nā paia o ka hale; | On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, |
| ʻOihk 14:40 | A laila e kauoha ke kahuna e lawe aku lākou i nā pōhaku i pili ai ka ʻino, a e kiola lākou ia mau mea ma waho o ke kūlanakauhale, ma kahi haumia. | he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. |
| ʻOihk 14:44 | A laila e hele mai ke kahuna a e nānā, aia hoʻi, inā ua pālahalaha aʻe ka ʻino ma loko o ka hale, he lēpera ia e ʻaʻai ana i loko o ka hale, he haumia ia. | the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. |
| ʻOihk 14:48 | A inā e komo ke kahuna, a e nānā aku ia mea, aia hoʻi, ʻaʻole i pālahalaha ka maʻi ʻino ma loko o ka hale ma hope iho o ka hamo ʻia ʻana o ka hale; a laila e ʻōlelo ke kahuna pule he maʻemaʻe ka hale, no ka mea, ua ola ka maʻi ʻino. | “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. |
| ʻOihk 15:14 | A i ka walu o ka lā, e lawe ʻo ia nona i nā kuhukukū ʻelua, a i ʻole ia, i ʻelua manu nūnū ʻōpiopio, a e hele mai i mua o ke alo o Iēhova, ma ka puka o ka halelewa o ke anaina, a e hāʻawi ia mau mea i ke kahuna. | On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. |
| ʻOihk 15:15 | A e kaumaha aku ke kahuna ia mau mea, hoʻokahi i mōhai lawehala, a i kekahi i mōhai kuni; a e hana ke kahuna i kalahala nona ma ke alo o Iēhova, no kona hilo. | The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge. |
| ʻOihk 15:29 | A i ka walu o ka lā, e lawe ʻo ia nāna i ʻelua kuhukukū, a i ʻole ia, i ʻelua manu nūnū ʻōpiopio, a e hali mai i ke kahuna ma ka puka o ka halelewa o ke anaina. | On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. |
| ʻOihk 15:30 | A e kaumaha aku ke kahuna i kekahi i mōhai lawehala, a ʻo kekahi i mōhai kuni; a e hana ke kahuna i kalahala nona i mua o Iēhova no kona heʻe koko haumia. | The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge. |
| ʻOihk 16:32 | A ʻo ke kahuna āna e poni ai, a e hoʻolaʻa ai, e hana ma ka ʻoihana kahuna ma kahi o kona makua kāne, ʻo ia ke hana i kalahala, a e hoʻokomo i nā kapa olonā, i nā kapa hoʻāno. | The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments |
| ʻOihk 17:5 | I mea e lawe mai ai nā mamo a ʻIseraʻela i kā lākou mau mōhai i kaumaha ai lākou ma ke kula, e lawe mai lākou ia mau mea iā Iēhova, ma ka puka o ka halelewa o ke anaina, i ke kahuna, a e kaumaha ia mau mea i mau mōhai hoʻomalu no Iēhova. | This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. |
| ʻOihk 17:6 | A e pīpī ke kahuna i ke koko ma luna o ke kuahu o Iēhova, ma ka puka o ka halelewa o ke anaina, a e puhi i ke kaikea i mea ʻala ʻono no Iēhova. | The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord. |
| ʻOihk 19:22 | A e hana ke kahuna i kalahala nona me ka hipa kāne mōhai hala, ma ke alo o Iēhova, no kona hewa āna i hana ai; a e kala ʻia kona hewa āna i hana ai. | With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven. |
| ʻOihk 21:9 | ʻO ke kaikamahine a ke kahuna pule, inā e hoʻohaumia ʻo ia iā ia iho i ka moekolohe, ua hoʻohaumia ʻo ia i kona makua kāne; e puhi ʻia ʻo ia i ke ahi. | “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire. |
| ʻOihk 21:10 | A ʻo ke kahuna nui i waena o kona poʻe hoahānau, ma luna iho o kona poʻo i ninini ʻia ka ʻaila poni, a ua hoʻolaʻa ʻia e komo i ke kapa, ʻaʻole hoʻi e uhae i kona mau kapa; | “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. |
| ʻOihk 22:10 | ʻAʻole e ʻai ka malihini i ka mea hoʻāno; ʻo ko ke kahuna mea e noho malihini mai, a ʻo ke kauā hoʻolimalima, ʻaʻole nō e ʻai i ka mea hoʻāno. | “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. |
| ʻOihk 22:11 | Akā inā e kūʻai ke kahuna i ke kanaka me kāna kālā, e ʻai nō ʻo ia ia, a me ka mea i hānau ma loko o kona hale; ʻo lākou ke ʻai i kāna ʻai. | But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. |
| ʻOihk 22:12 | Inā e mare ke kaikamahine a ke kahuna i ka malihini, ʻaʻole ʻo ia e ʻai i ka ʻālana o nā mea hoʻāno. | If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. |
| ʻOihk 22:13 | Akā inā he wahine kāne make ke kaikamahine a ke kahuna, a ua hemo paha me ke keiki ʻole, a ua hoʻi mai i ka hale o kona makua kāne, e like me kona wā kamaliʻi, e ʻai nō ʻo ia i ka ʻai a kona makua kāne; akā, ʻaʻole ka malihini e ʻai ia mea. | But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it. |
| ʻOihk 22:14 | A inā e ʻai ke kanaka i ka mea hoʻāno, me ka ʻike ʻole, a laila e hui aku ʻo ia i ka hapalima me ia, a e hāʻawi aku i ke kahuna me ka mea hoʻāno. | “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. |
| ʻOihk 23:10 | E ʻōlelo aku i nā mamo a ʻIseraʻela, a e ʻī aku iā lākou, Aia komo ʻoukou i ka ʻāina aʻu e hāʻawi aku ai iā ʻoukou, a ʻokiʻoki hoʻi i ka ʻai ona a laila e lawe mai ʻoukou i ka pua hua mua o kā ʻoukou ʻai i ke kahuna. | “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. |
| ʻOihk 23:11 | A e hoʻāli aʻe ʻo ia i ka pua i mua i ke alo o Iēhova, e maliu ʻia ai ia no ʻoukou i ka lā e noa ai ka Sābati, e hoʻāli ai ke kahuna. | He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. |
| ʻOihk 23:20 | A e hoʻāli ke kahuna ia mau mea me ka berena o nā hua mua i mōhai hoʻāli ma ke alo o Iēhova, me nā keiki hipa ʻelua: e laʻa ia no Iēhova na ke kahuna. | The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. |
| ʻOihk 27:8 | Akā inā i ʻuʻuku iho kona waiwai i kou mea i manaʻo ai, a laila e hōʻike ʻo ia iā ia iho i mua o ke alo o ke kahuna, a e manaʻo ke kahuna iā ia; ma muli o ka mea hiki i kona lima, e manaʻo ai ke kahuna i ka mea i hoʻohiki. | If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford. |
| ʻOihk 27:11 | A inā he holoholona haumia i lawe ʻole ʻia mai ai kauwahi i mōhai iā Iēhova, a laila e hōʻike ʻo ia i ka holoholona i mua o ke alo o ke kahuna; | If what they vowed is a ceremonially unclean animal — one that is not acceptable as an offering to the Lord — the animal must be presented to the priest, |
| ʻOihk 27:12 | A e manaʻo aʻe ke kahuna iā ia, he maikaʻi paha, he ʻino paha, a e like me ka mea i manaʻo ai ʻoe, ʻo ke kahuna, pēlā nō ia. | who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. |
| ʻOihk 27:14 | A inā e hoʻolaʻa kekahi kanaka i kona hale i hoʻāno ia iā Iēhova, a laila e manaʻo ke kahuna ia mea, inā he maikaʻi paha, inā he ʻino; a e like me ka manaʻo ʻana o ke kahuna, pēlā nō ia e kū iho ai. | “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. |
| ʻOihk 27:18 | Akā inā i hoʻolaʻa ʻo ia i kāna mahina ʻai ma hope o ka Iubilē, a laila e helu ke kahuna i ka moni iā ia e like me nā makahiki i koe a hiki i ka makahiki Iubilē, a e lawe ʻia aʻe ia mai loko aʻe o kāu mea i manaʻo ai. | But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. |
| ʻOihk 27:21 | Akā i ka puka ʻana aʻe o ka mahina ʻai i ka Iubilē, e laʻa nō ia no Iēhova, me he mahina ʻai i hoʻolaʻa ʻia lā; e lilo ia i waiwai no ke kahuna. | When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property. |
| ʻOihk 27:23 | A laila e helu aku ke kahuna nona i ka waiwai āu i manaʻo ai a hiki i ka makahiki Iubilē; a e hāʻawi ʻo ia, ia lā, i kāu mea i manaʻo ai, he mea laʻa iā Iēhova. | the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. |
| Nāh 3:3 | ʻO ia nā inoa o nā keiki a ʻAʻarona, nā kāhuna i poni ʻia, āna i hoʻolaʻa ai e lawelawe ma ka ʻoihana kahuna. | Those were the names of Aaron’s sons, the anointed priests, who were ordained to serve as priests. |
| Nāh 3:4 | A make ihola ʻo Nadaba lāua ʻo ʻAbihu i mua o Iēhova, iā lāua i kaumaha aku ai i ke ahi ʻē i mua o Iēhova ma ka wao nahele ʻo Sinai, ʻaʻole hoʻi a lāua keiki: a lawelawe akula ʻo Eleazara lāua ʻo ʻItamara ma ka ʻoihana kahuna i mua o nā maka o ʻAʻarona ʻo ko lāua makua kāne. | Nadab and Abihu, however, died before the Lord when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron. |
| Nāh 3:6 | E hoʻoneʻeneʻe mai i ka ʻohana a Levi a kokoke, a e hoʻonoho iā lākou i mua o ʻAʻarona ke kahuna, i lawelawe lākou nāna. | “Bring the tribe of Levi and present them to Aaron the priest to assist him. |
| Nāh 3:10 | E kauoha aku ʻoe iā ʻAʻarona a me kāna mau keiki, a e lawelawe lākou ma kā ke kahuna ʻoihana; a ʻo ke kanaka ʻē ke hele mai a kokoke, e make ia. | Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.” |
| Nāh 3:32 | A ʻo ʻEleazara ke keiki a ʻAʻarona ke kahuna, ʻo ia ka luna ma luna o ka luna o nā Levi, a e nānā aku ia ma luna o ka poʻe mālama i ka ʻoihana o ke keʻena kapu. | The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary. |
| Nāh 4:16 | Ua pili hoʻi i ka ʻoihana a ʻEleazara ke keiki a ʻAʻarona ke kahuna, ka ʻaila no ka mālamalama, me ka mea ʻala ʻoluʻolu, ka mōhai ʻai i kēlā lā i kēia lā, a me ka ʻaila poni; ke kiaʻi ʻana i ka halelewa a pau, a me nā mea a pau o loko, i loko hoʻi o ke keʻena kapu, a i loko o nā ipu ona a pau. | “Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.” |
| Nāh 4:28 | ʻO ia ka hana a nā ʻohana mamo a Geresona ma ka halelewa o ke anaina: a ʻo kā lākou hana, ma lalo ia o ka lima o ʻItamara ke keiki a ʻAʻarona ke kahuna. | This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest. |
| Nāh 4:33 | ʻO ia ka hana a nā ʻohana mamo a Merari, no kā lākou hana a pau ma ka halelewa o ke anaina, ma lalo o ka lima o ʻItamara ke keiki a ʻAʻarona ke kahuna. | This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.” |
| Nāh 5:8 | Inā paha ʻaʻohe hoahānau no ua kanaka lā, i uku ʻia aku ai nona ka uku o ka hewa, a laila e uku ʻia aku ka hewa iā Iēhova, i ke kahuna hoʻi; he ʻokoʻa ka hipa kāne kalahala, nāna e kala ʻia ai ka hala nona. | But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. |
| Nāh 5:9 | A ʻo nā mōhai a pau no nā mea laʻa a pau a ka poʻe mamo a ʻIseraʻela, nā mea a lākou e lawe mai ai i ke kahuna, e lilo ia nāna. | All the sacred contributions the Israelites bring to a priest will belong to him. |
| Nāh 5:10 | Nāna nō hoʻi nā mea laʻa a pau a kēlā kanaka kēia kanaka: nā mea a kekahi kanaka e hāʻawi mai ai i ke kahuna, e lilo ia nāna. | Sacred things belong to their owners, but what they give to the priest will belong to the priest.’” |
| Nāh 5:15 | A laila, e alakaʻi aku ke kāne i kāna wahine i ke kahuna, a e lawe aku ia i kāna mōhai nona, i ka hapaʻumi o ka ʻepa palaoa bale; ʻaʻole ia e ninini i ka ʻaila ma luna, ʻaʻole hoʻi e kau iho i ka libano ma luna; no ka mea, he mōhai ia no ka lili, he mōhai hoʻomanaʻo, e paipai ana e hoʻomanaʻo i ka hewa. | then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing. |
| Nāh 5:16 | A e alakaʻi mai ke kahuna i ka wahine a kokoke, a e hoʻonoho iā ia i mua o Iēhova. | “‘The priest shall bring her and have her stand before the Lord. |
| Nāh 5:17 | E lawe hoʻi ke kahuna i wahi wai laʻa i loko o ka ipu lepo; a e lawe ke kahuna i kekahi lepo o ka papa lalo o ka halelewa, a e hahao iho i loko o ua wai lā. | Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. |
| Nāh 5:18 | A e hoʻonoho ke kahuna i ka wahine i mua o Iēhova, a e wehe i ka pale o ke poʻo o ua wahine lā, a e waiho i ka mōhai hoʻomanaʻo i loko o kona lima, ʻo ia ka mōhai no ka lili; a e paʻa ke kahuna i ka wai ʻawaʻawa e hoʻopōʻino ai ma kona lima iho. | After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. |
| Nāh 5:19 | A e kauoha aku ke kahuna iā ia ma ka hoʻohiki ʻana, a e ʻōlelo aku ia i ka wahine, Inā i moe pū ʻole kekahi kanaka me ʻoe, inā hoʻi i lalau ʻole aʻe ʻoe i ka haumia me ka mea ʻaʻole ʻo kāu kāne iho, a laila ua kaʻawale ʻoe i kēia wai ʻawaʻawa e hoʻopōʻino ai. | Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. |
| Nāh 5:21 | A laila, e kauoha aku ke kahuna i ka wahine ma ka ʻōlelo hoʻohiki no ka hōʻino ʻana; a e ʻī aku ke kahuna i ua wahine lā, E hoʻolilo auaneʻi ʻo Iēhova iā ʻoe i mea pōʻino, a i mea hoʻohiki ʻino ia i waena o kou poʻe kānaka, i ka manawa a Iēhova e hoʻowīwī iho ai i kou ʻūhā, a e hoʻopehu ai i kou ʻōpū: | here the priest is to put the woman under this curse — “may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell. |
| Nāh 5:23 | A e palapala ke kahuna i kēia mau hōʻino ʻana i loko o ka buke, a e holoi iho ia mea i ka wai ʻawaʻawa. | “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. |
| Nāh 5:25 | A laila e lawe ke kahuna i ka mōhai no ka lili, mai loko mai o ka lima o ka wahine, a e hoʻāli aʻe ia i ua mōhai lā i mua o Iēhova, a e kaumaha aku ma luna o ke kuahu. | The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. |
| Nāh 5:26 | E lawe hoʻi ke kahuna i kauwahi o ka mōhai a piha kona lima, i ka mea paipai manaʻo, a e kuni ia i ke ahi ma luna o ke kuahu; a ma hope iho, e hoʻoinu ʻo ia i ka wahine i ka wai. | The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water. |
| Nāh 5:30 | A i ka manawa paha e kau ai ka manaʻo lili ma luna ona, a e lili aku ia i kāna wahine, a e hoʻonoho aku iā ia i mua o Iēhova, a e hoʻopili aku ke kahuna i kēia kānāwai a pau iā ia: | or when feelings of jealousy come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. |
| Nāh 6:10 | A i ka walu o ka lā, e lawe mai ʻo ia i ʻelua manu kuhukukū, a i ʻelua manu nūnū ʻōpiopio paha i ke kahuna, ma ka puka o ka halelewa o ke anaina. | Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. |
| Nāh 6:11 | A e kaumaha aku ke kahuna i kekahi i mōhai hala, a i kekahi i mōhai kuni, a e hoʻokalahala aku ia nona, no ka mea āna i hewa ai i ke kupapaʻu, a e hoʻolaʻa aku ia i kona poʻo ia lā. | The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. |
| Nāh 6:16 | A e lawe mai ke kahuna ia mau mea i mua o Iēhova, a e kaumaha aku i kāna mōhai hala a me kāna mōhai kuni. | “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. |
| Nāh 6:17 | E kaumaha aku hoʻi ia i ka hipa kāne i mōhai hoʻomalu no Iēhova, me ka hīnaʻi berena hū ʻole: e kaumaha hoʻi ke kahuna i kāna mōhai ʻai a me kāna mōhai inu. | He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering. |
| Nāh 6:19 | A e lawe ke kahuna i ka ʻūhā mua o ka hipa kāne i hoʻolapalapa ʻia, me kekahi paʻi palaoa hū ʻole mai loko mai o ka hīnaʻi, a me kekahi wepa hū ʻole, a e kau aku ia mau mea ma nā lima o ka Nazarite, ma hope iho o kona āmū ʻana i ka mea laʻa. | “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. |
| Nāh 6:20 | A e hoʻāli ke kahuna ia mau mea i mōhai hoʻāli i mua o Iēhova: ʻo ia ka mea laʻa na ke kahuna, me ka umauma hoʻāli a me ka ʻūhā mua i kaʻikaʻi ʻia. A ma hope e pono nō ka Nazarite ke inu i ka waina. | The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine. |
| Nāh 7:8 | ʻEhā nā kaʻa me nā bipi ʻewalu kāna i hāʻawi aku ai no nā mamo a Merari, e like me kā lākou mea e hana ai, ma lalo o ka lima o ʻItamara ke keiki a ʻAʻarona ke kahuna. | and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. |
| Nāh 15:25 | A na ke kahuna e hoʻokalahala no ke anaina kanaka a pau o nā mamo a ʻIseraʻela, a e kala ʻia ia no lākou; no ka mea, he naʻaupō ia: a e lawe mai lākou i kā lākou mōhai, i mōhai i hana ʻia ma ke ahi na Iēhova, a me kā lākou mōhai hala i mua o Iēhova, no ko lākou naʻaupō ʻana: | The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering. |
| Nāh 15:28 | A e hoʻokalahala ke kahuna no ke kanaka i hana hewa naʻaupō, ke hana hewa naʻaupō ia i mua o Iēhova, i mea kala ʻia ai ka hala nona; a e kala ʻia nō ia nona. | The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven. |
| Nāh 16:10 | A ua hoʻokokoke mai nō ʻo ia iā ʻoe a me kou poʻe hoahānau nā mamo a Levi me ʻoe: a ke ʻimi nei anei hoʻi ʻoukou i ka ʻoihana kahuna? | He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. |
| Nāh 16:37 | E ʻōlelo aku iā ʻEleazara ke keiki a ʻAʻarona, ke kahuna, e lawe ia i nā ipu kuni ʻala mai loko aʻe o ke ahi, a e hoʻolei aku i ke ahi ma ʻō; no ka mea, ua laʻa ia mau mea. | “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy — |
| Nāh 16:39 | A lawe aʻela ʻo ʻEleazara ke kahuna i nā ipu kuni ʻala keleawe, i nā mea a ka poʻe pau i ke ahi i mōhai aku ai; a ua hana ʻia ua mau mea lā i mau pā pālahalaha no ke kuahu: | So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, |
| Nāh 18:1 | ʻŌlelo maila ʻo Iēhova iā ʻAʻarona, Ma luna iho ou a me āu mau keiki, a me ka ʻohana a kou kūpuna e ili ai ka hewa o ke keʻena kapu; a ma luna iho ou a me āu mau keiki e ili ai ka hewa o ka ʻoihana kahuna. | The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. |
| Nāh 18:7 | No laila lā, e mālama ʻoe a me āu mau keiki me ʻoe i kā ʻoukou ʻoihana kahuna no nā mea a pau o ke kuahu, a ma loko o ka pākū: a e mālama ʻoukou; ua hāʻawi aku au na ʻoukou i ka ʻoihana kahuna i ʻoihana i hāʻawi lokomaikaʻi ʻia; a ʻo ke kanaka ʻē aʻe e hele wale mai a kokoke, e make ia. | But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.” |
| Nāh 18:28 | Pēlā nō hoʻi ʻoukou e kaumaha ai i mōhai kaʻikaʻi na Iēhova, no loko mai o nā hapaʻumi a pau o ʻoukou, i loaʻa iā ʻoukou na nā mamo a ʻIseraʻela mai; a no loko o kēia mea kā ʻoukou e hāʻawi ai i ka mōhai kaʻikaʻi a Iēhova na ʻAʻarona ke kahuna. | In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. |
| Nāh 19:3 | A e hāʻawi aku ʻolua ia mea iā ʻEleazara ke kahuna, a e kaʻi aku kēlā iā ia ma waho o kahi hoʻomoana, a e pepehi ʻia ʻo ia i mua o kona maka. | Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. |
| Nāh 19:4 | A e lawe ʻo ʻEleazara ke kahuna i wahi koko ona ma kona manamana lima, a e kāpīpī i kona koko ma kahi e kū pono ana i ka halelewa o ke anaina, i ʻehiku kāpīpī ʻana. | Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. |
| Nāh 19:6 | A e lawe ke kahuna i ka lāʻau kedera, a me ka husopa, a me ka mea ʻulaʻula, a e hoʻolei aku i loko o ke ahi lapalapa o ka bipi wahine. | The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. |
| Nāh 19:7 | A laila e holoi ke kahuna i kona mau kapa, a e ʻauʻau i kona kino i ka wai, a ma hope iho e hele mai ia i loko o kahi hoʻomoana, a e haumia ke kahuna a hiki i ke ahiahi. | After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. |
| Nāh 25:7 | A ʻike akula ʻo Pinehasa ke keiki a ʻEleazara ke keiki a ʻAʻarona ke kahuna, kū aʻela ia ma waena o ke anaina kanaka, a lawe aʻela ia i ka ihe ma kona lima; | When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand |
| Nāh 25:11 | ʻO Pinehasa ke keiki a ʻEleazara, ke keiki a ʻAʻarona ke kahuna, ua hoʻohuli aʻe ia i kuʻu inaina mai nā mamo a ʻIseraʻela aku, no kona lili ʻana noʻu i waena o lākou; i hoʻopau ʻole ai au i nā mamo a ʻIseraʻela i kuʻu lili ʻana. | “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. |
| Nāh 25:13 | Nona nō ia, a no kāna poʻe mamo ma hope ona, ʻo ka berita o ka ʻoihana kahuna mau loa; no ka mea, ua lili ʻo ia no kona Akua, a ua hoʻokalahala ʻo ia no nā mamo a ʻIseraʻela. | He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.” |
| Nāh 26:1 | Ma hope mai o ke ahulau, ʻōlelo maila ʻo Iēhova iā Mose a me ʻEleazara ke keiki a ʻAʻarona ke kahuna, ʻī maila, | After the plague the Lord said to Moses and Eleazar son of Aaron, the priest, |
| Nāh 26:3 | ʻŌlelo akula ʻo Mose lāua ʻo ʻEleazara ke kahuna iā lākou ma nā pāpū ʻo Moaba, ma Ioredane e kū pono ana i Ieriko, ʻī akula, | So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, |
| Nāh 26:63 | ʻO ia ka poʻe i helu ʻia e Mose lāua ʻo ʻEleazara ke kahuna; na lāua nō i helu i nā mamo a ʻIseraʻela ma nā pāpū ʻo Moaba, ma Ioredane o Ieriko. | These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. |
| Nāh 26:64 | Akā, i waena o kēia poʻe, ʻaʻole kekahi kanaka o ka poʻe a Mose lāua ʻo ʻAʻarona ke kahuna i helu ai, i ko lākou helu ʻana i nā mamo a ʻIseraʻela ma ka wao nahele ʻo Sinai. | Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. |
| Nāh 27:2 | Kū nō lākou i mua o Mose, i mua hoʻi o ʻEleazara ke kahuna, a i mua o nā luna, a i mua hoʻi o ke anaina kanaka a pau, ma ka puka o ka halelewa anaina, ʻī maila, | and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, |
| Nāh 27:19 | A e hoʻonoho iā ia i mua o ʻEleazara ke kahuna, i mua hoʻi o ke anaina kanaka a pau; a e kauoha ʻoe iā ia i mua o lākou. | Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. |
| Nāh 27:21 | A e kū mai ia i mua o ʻEleazara ke kahuna, nāna e nīnau mai nona ma ka ʻōlelo a ka ʻUrima i mua o Iēhova: ma kāna ʻōlelo e hele aku ai lākou, a ma kāna ʻōlelo hoʻi lākou e hoʻi mai ai, ʻo ia a me nā mamo a pau a ʻIseraʻela me ia, ʻo ke anaina kanaka a pau. | He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.” |
| Nāh 27:22 | Hana ihola ʻo Mose, e like me kā Iēhova i kauoha mai ai iā ia: lawe akula ʻo ia iā Iosua, hoʻonoho ihola iā ia i mua o ʻEleazara ke kahuna, i mua hoʻi o ke anaina kanaka a pau. | Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. |
| Nāh 31:6 | Hoʻouna akula ʻo Mose iā lākou i ke kaua, i hoʻokahi tausani o ka ʻohana hoʻokahi, iā lākou a me Pinehasa ke keiki a ʻEleazara ke kahuna, me nā mea hoʻāno, a me nā pū e puhi aku ai ma kona lima, i ke kaua. | Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling. |
| Nāh 31:12 | Lawe maila lākou i nā pio a me ka waiwai pio, a me nā holoholona, i o Mose lā lāua ʻo ʻEleazara ke kahuna, a i ke anaina kanaka o nā mamo a ʻIseraʻela, i kahi hoʻomoana ma nā pāpū ʻo Moaba ma Ioredane o Ieriko. | and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho. |
| Nāh 31:13 | Hele akula ʻo Mose me ʻEleazara ke kahuna, a me nā luna a pau o ke anaina kanaka e hālāwai me lākou ma waho o kahi hoʻomoana. | Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. |
| Nāh 31:21 | ʻŌlelo akula hoʻi ʻo ʻEleazara ke kahuna i nā koa i hele aku i ke kaua, Eia ka ʻoihana o ke kānāwai a Iēhova i kauoha mai ai iā Mose; | Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the Lord gave Moses: |
| Nāh 31:26 | E helu i ka waiwai pio o ka poʻe i lawe pio, o kānaka a me nā holoholona, ʻo ʻoe a me ʻEleazara ke kahuna, a me nā lunakahiko o ke anaina kanaka. | “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. |
| Nāh 31:29 | E lawe ia no loko mai o kā lākou hapalua, a e hāʻawi aku na ʻEleazara ke kahuna, i mōhai kaʻikaʻi no Iēhova. | Take this tribute from their half share and give it to Eleazar the priest as the Lord’s part. |
| Nāh 31:31 | A hana akula ʻo Mose lāua ʻo ʻEleazara ke kahuna, e like me kā Iēhova i kauoha mai ai iā Mose. | So Moses and Eleazar the priest did as the Lord commanded Moses. |
| Nāh 31:41 | A hāʻawi akula ʻo Mose i ka ʻauhau, i ka mea mōhai kaʻikaʻi a Iēhova, na ʻEleazara ke kahuna, e like me kā Iēhova i kauoha mai ai iā Mose. | Moses gave the tribute to Eleazar the priest as the Lord’s part, as the Lord commanded Moses. |
| Nāh 31:54 | Lawe akula ʻo Mose lāua ʻo ʻEleazara ke kahuna i ke gula o nā luna tausani a me nā luna haneri, a halihali akula ia mea i loko o ka halelewa o ke anaina, i mea hoʻomanaʻo no nā mamo a ʻIseraʻela i mua o Iēhova. | Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the Lord. |
| Nāh 32:2 | Hele maila nā mamo a Gada a me nā mamo a Reubena, a ʻōlelo maila iā Mose, a iā ʻEleazara ke kahuna, a i nā luna o ke anaina kanaka, ʻī maila, | So they came to Moses and Eleazar the priest and to the leaders of the community, and said, |
| Nāh 32:28 | A kauoha akula ʻo Mose no lākou iā ʻEleazara ke kahuna, a me Iosua ke keiki a Nuna, a me nā lunakahiko o nā ʻohana mamo a ʻIseraʻela: | Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. |
| Nāh 33:38 | A piʻi akula ʻo ʻAʻarona ke kahuna i ka mauna ʻo Hora, ma ke kauoha a Iēhova, a make ihola ia i laila, i ke kanahā o ka makahiki, ma hope mai o ka puka ʻana o nā mamo a ʻIseraʻela mai ka ʻāina ʻo ʻAigupita mai, i ka lā mua o ka malama ʻelima. | At the Lord’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. |
| Nāh 34:17 | Eia nā inoa o nā kānaka nāna e puʻunaue i ka ʻāina no ʻoukou: ʻo ʻEleazara ke kahuna, a me Iosua ke keiki a Nuna. | “These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun. |
| Nāh 35:25 | A na ke anaina kanaka nō e hoʻopakele i ka pepehi kanaka mai loko aʻe o ka lima o ka mea hoʻopaʻi koko, a na ke anaina kanaka ia e hoʻihoʻi aku i ka puʻuhonua i kahi e holo aku ai ʻo ia: a ma laila ia e noho ai a make ke kahuna nui, ka mea i poni ʻia i ka ʻaila laʻa. | The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil. |
| Nāh 35:28 | No ka mea, ʻo kona pono nō e noho i loko o ke kūlanakauhale o kona puʻuhonua, a hiki i ka make ʻana o ke kahuna nui: akā, ma hope iho o ka make ʻana o ke kahuna nui, e hoʻi hou nō ka pepehi kanaka i ka ʻāina o kona noho ʻana. | The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property. |
| Nāh 35:32 | ʻAʻole hoʻi ʻoukou e lawe i uku pānaʻi, no ka mea i holo aku i ke kūlanakauhale o kona puʻuhonua, i hoʻi hou aku ai ia e noho i ka ʻāina, a hiki i ka make ʻana o ke kahuna. | “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest. |
| Kānl 10:6 | A hele akula nā mamo a ʻIseraʻela mai Beʻerota o Bene-iaʻakana a Mosera: ma laila i make ai ʻo ʻAʻarona, a ma laila i kanu ʻia ai ʻo ia; a lilo ihola ʻo ʻEleazara kāna keiki i kahuna, i mea pani i kona hakahaka. | (The Israelites traveled from the wells of Bene Jaakan to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priest. |
| Kānl 17:12 | A ʻo ke kanaka e hana aku me ke kiʻekiʻe, ʻaʻole e hoʻolohe i ke kahuna e kū ana e lawelawe na Iēhova kou Akua ma laila, ʻaʻole hoʻi i ka luna kānāwai, e make ua kanaka lā; a e lawe aku ʻoe i ka hewa mai ka ʻIseraʻela aku. | Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel. |
| Kānl 18:3 | Eia kā ke kahuna wahi na nā kānaka mai, na ka poʻe e kaumaha aku i ka mōhai, i ka bipi kāne paha, i ka hipa paha: a e hāʻawi aku lākou i ka ʻūhā mua a me nā pāpālina ʻelua, a me ka ʻōpū na ke kahuna. | This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. |
| Kānl 18:10 | ʻAʻole e ʻike ʻia i waena o ʻoukou ka mea nāna e kuʻu aku i kāna keiki kāne a i kāna kaikamahine paha e hele ma waena o ke ahi; ʻaʻole hoʻi he kahuna ʻanāʻanā, ʻaʻole he mea nānā i ke ao, ʻaʻole hoʻi he mea nānā moʻo, ʻaʻole ka mea kilo; | Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, |
| Kānl 20:2 | A kokoke ʻoukou e hoʻouka, a laila e hoʻokokoke mai ke kahuna, a e ʻōlelo aku i nā kānaka, | When you are about to go into battle, the priest shall come forward and address the army. |
| Kānl 26:3 | A e hele ʻoe i ke kahuna e noho ana ia mau lā, a e ʻī aku iā ia, Ke hōʻoia aku nei au iā Iēhova kou Akua i kēia lā, no ka mea, ua hiki mai nei au ma ka ʻāina a Iēhova i hoʻohiki ai i ko kākou mau kūpuna e hāʻawi mai no kākou. | and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” |
| Kānl 26:4 | A e lawe ke kahuna i ka hīnaʻi mai kou lima aʻe, a e waiho ia i mua o ke kuahu o Iēhova kou Akua. | The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. |
| Kānl 27:15 | E pōʻino ke kanaka, ke hana ia i kiʻi kālai ʻia a me ke kiʻi i hoʻoheʻeheʻe ʻia, he mea hoʻopailua ʻia i mua o Iēhova, ka hana a nā lima o ke kahuna hana, a ke waiho iho ia ma kahi malū: a e pane mai nā kānaka a pau, e ʻōlelo mai, Pēlā ʻiʻo nō. | “Cursed is anyone who makes an idol — a thing detestable to the Lord, the work of skilled hands — and sets it up in secret.” Then all the people shall say, “Amen!” |
| Ios 14:1 | Eia nā ʻāina hoʻoili no ka ʻIseraʻela ma ka ʻāina ʻo Kanaʻana i puʻunaue ʻia e ʻEleazara ke kahuna, a me Iosua ke keiki a Nuna, a me ka poʻe koʻikoʻi o nā mākua o nā ʻohana a ka poʻe mamo a ʻIseraʻela. | Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. |
| Ios 17:4 | Ua hoʻokokoke lākou i mua o ʻEleazara ke kahuna, a i mua o Iosua ke keiki a Nuna, a i mua o nā luna, i ka ʻī ʻana aʻe, Ua kauoha mai ʻo Iēhova iā Mose e hāʻawi mai iā mākou i ʻāina hoʻoili i waena o ko mākou poʻe hoahānau. No ia mea, hāʻawi aku nō ia i ʻāina hoʻoili no lākou i waena o ka poʻe hoahānau o ko lākou makua e like me ke kauoha a Iēhova. | They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. |
| Ios 18:7 | No ka mea, ʻaʻohe ʻāina no ka Levi i waena o ʻoukou; ʻo ka ʻoihana kahuna na Iēhova, ʻo ia kona ʻāina hoʻoili: a ʻo ka Gada, a me ka Reubena a me ka ʻohana hapa a Manase, ua loaʻa iā lākou ko lākou ʻāina hoʻoili, ma kēlā kapa o Ioredane ma ka hikina, ka mea a Mose ke kauā a Iēhova i hāʻawi aku ai no lākou. | The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.” |
| Ios 19:51 | ʻO ia nā ʻāina hoʻoili a ʻEleazara ke kahuna, a me Iosua ke keiki a Nuna, a me ka poʻe koʻikoʻi o nā mākua o ka poʻe ʻohana a ʻIseraʻela, i māhele ai i ʻāina hoʻoili ma ka hailona ʻana, ma Silo, i mua o Iēhova, ma ka puka o ka halelewa o ke anaina kanaka. Pēlā i pau ai ka māhele ʻana i ka ʻāina. | These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land. |
| Ios 20:6 | A e noho ʻo ia ma ua kūlanakauhale lā, a hiki i ka wā o kona kū ʻana i mua o ke anaina no ka hoʻokolokolo ʻana, a hiki i ka wā o ka make ʻana o ke kahuna nui o ia mau lā; a laila, e hoʻi ua kanaka pepehi lā, e hele ʻo ia i kona kūlanakauhale, i kona hale iho, a i ke kūlanakauhale āna i haʻalele ai. | They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.” |
| Ios 21:1 | A laila hoʻokokoke aʻela ka poʻe koʻikoʻi o nā mākua o ka Levi iā ʻEleazara ke kahuna, a iā Iosua ke keiki a Nuna, a i ka poʻe koʻikoʻi o nā mākua o nā ʻohana a ka ʻIseraʻela; | Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel |
| Ios 21:4 | Ua puka mai ka hailona no nā ʻōhua a ka poʻe Kohata: a lilo i ka poʻe mamo a ʻAʻarona, ke kahuna, no ka Levi, he ʻumikumamākolu kūlanakaukale ma waena o ka ʻohana a Iuda, a me ka ʻohana a Simeona, a me ka ʻohana a Beniamina ma ka hailona. | The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. |
| Ios 21:13 | Hāʻawi nō hoʻi lākou i ka poʻe mamo a ʻAʻarona ke kahuna ia Heberona, a me kona wahi e pili ana i puʻuhonua no ka poʻe pepehi, a me Libena kekahi a me kona wahi e pili ana, | So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, |
| Ios 21:19 | ʻO nā kūlanakauhale a pau o nā keiki a ʻAʻarona ke kahuna, he ʻumikumamākolu kūlanakauhale, a me ko lākou mau wahi e pili ana. | The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands. |
| Ios 22:13 | Hoʻouna akula nā mamo a ʻIseraʻela iā Pinehasa i ke keiki a ʻEleazara, ke kahuna, e hele i kā Reubena poʻe mamo a me kā Gada, a me ka ʻohana hapa a Manase i ka ʻāina ʻo Gileada, | So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead — to Reuben, Gad and the half-tribe of Manasseh. |
| Ios 22:30 | A lohe aʻela ʻo Pinehasa, ke kahuna, a me nā aliʻi o nā mamo a ʻIseraʻela, a me nā luna o nā tausani o ka ʻIseraʻela, i nā ʻōlelo i ʻōlelo mai ai kā Reubena poʻe mamo, a me kā Gada, a me kā Manase, he mea maikaʻi nō ia i ko lākou mau maka. | When Phinehas the priest and the leaders of the community — the heads of the clans of the Israelites — heard what Reuben, Gad and Manasseh had to say, they were pleased. |
| Ios 22:31 | ʻŌlelo akula ʻo Pinehasa, ʻo ke kahuna, ke keiki a Eleazara, i kā Reubena poʻe mamo, a i kā Gada a i kā Manase, Ua ʻike pono kākou i kēia lā, ʻo Iēhova nō ma waena o kākou, ʻaʻole ʻoukou i hana hewa i kēia mea. A ua hoʻopakele ʻoukou i nā mamo a ʻIseraʻela mai ka lima mai o Iēhova. | And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.” |
| Ios 22:32 | A laila, hoʻi akula ʻo Pinehasa, ke kahuna, ke keiki a ʻEleazara, a me nā aliʻi, mai kā Reubena poʻe mamo, a me kā Gada, mai ka ʻāina ʻo Gileada aku, i ka ʻāina ʻo Kanaʻana, i nā mamo a ʻIseraʻela, a haʻi akula iā lākou i kēia mea. | Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. |
| Lunk 17:5 | He hale akua ko ua kanaka lā o ko Mika, a hana ihola ia i ʻēpoda, a i terapima, a hoʻolaʻa aʻela ia i kekahi o kāna mau keiki kāne, a lilo ia i kahuna nona. | Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. |
| Lunk 17:10 | ʻĪ maila ʻo Mika iā ia, E noho pū ʻoe me aʻu, i lilo ʻoe i makua noʻu, a i kahuna hoʻi, a e hāʻawi aku au iā ʻoe i ʻumi ʻāpana kālā ma ka makahiki, a i pā lole komo ʻelua, a i ka ʻai nō hoʻi; no laila, komo akula ua Levi nei i loko. | Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” |
| Lunk 17:12 | Hoʻolaʻa ihola ʻo Mika i ka Levi, a lilo ua kanaka ʻōpiopio nei i kahuna nona, a noho ihola ma ka hale o Mika. | Then Micah installed the Levite, and the young man became his priest and lived in his house. |
| Lunk 17:13 | A laila, ʻī aʻela ʻo Mika, Ua ʻike au, e hoʻopōmaikaʻi ana ʻo Iēhova iaʻu, no ka mea, he Levi nō koʻu kahuna. | And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.” |
| Lunk 18:4 | ʻĪ maila ia, Penei, a penei ka hana ʻana o Mika iaʻu, a ua hoʻolimalima mai iaʻu, a ʻo wau nō kona kahuna. | He told them what Micah had done for him, and said, “He has hired me and I am his priest.” |
| Lunk 18:6 | ʻĪ maila ke kahuna iā lākou, Ō hele me ka pōmaikaʻi, he pololei iā Iēhova ka hele a ʻoukou e hele nei. | The priest answered them, “Go in peace. Your journey has the Lord’s approval.” |
| Lunk 18:17 | Piʻi aʻela a komo i laila nā kānaka ʻelima i piʻi aku e mākaʻikaʻi i ka ʻāina, a lawe lākou i ke kiʻi, a me ka ʻēpoda, a me ke terapima, a me ke kiʻi i hoʻoheheʻe ʻia; a kū maila ke kahuna ma ka ʻīpuka me nā kānaka ʻeono haneri i kāhiko ʻia i nā mea kaua. | The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate. |
| Lunk 18:18 | Hele akula kēia poʻe i loko o ka hale o Mika, a lawe maila i ke kiʻi, a me ka ʻēpoda, a me ke terapima, a me ke kiʻi i hoʻoheheʻe ʻia. A laila, ʻī akula ke kahuna iā lākou, He aha kā ʻoukou e hana nei? | When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?” |
| Lunk 18:19 | ʻĪ maila lākou iā ia, Hāmau, e kau ʻoe i kou lima ma kou waha, a e hele pū me mākou, i lilo ʻoe i makua no mākou, a i kahuna hoʻi. He mea maikaʻi anei iā ʻoe i kahuna ʻoe no ka hale o ke kanaka hoʻokahi, no ka ʻohana paha, a no ka hanauna i loko o ka ʻIseraʻela? | They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” |
| Lunk 18:20 | ʻOliʻoli ihola ka naʻau o ke kahuna, a lawe aʻela ʻo ia i ka ʻēpoda, a me ke terapima, a me ke kiʻi, a hele akula i waena o nā kānaka. | The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. |
| Lunk 18:24 | ʻĪ akula kēia, Ua lawe aku ʻoukou i koʻu mau akua, aʻu i hana ai, a me ke kahuna, a ua hele ʻoukou. He aha hoʻi ka mea i koe iaʻu? He aha hoʻi kēia mea a ʻoukou i nīnau mai nei iaʻu? He aha kāu? | He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’” |
| Lunk 18:27 | Lawe lākou i nā mea a Mika i hana ai, a me kona kahuna, a hele akula i Laisa, i ka poʻe kānaka e noho mālie ana, me ka makaʻu ʻole; a luku akula kēia poʻe iā lākou i ka maka o ka pahi kaua, a puhi akula i ko lākou kūlanakauhale i ke ahi. | Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. |
| 1-Sam 1:9 | Kū aʻela ʻo Hana ma hope o kā lākou ʻai ʻana a me kā lākou inu ʻana ma Silo: a e noho ana ʻo Eli ke kahuna ma luna o ka noho ma ka lapauila o ka hale o Iēhova. | Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. |
| 1-Sam 2:11 | A hele akula ʻo ʻElekana i kona hale ma Rama; a hoʻokauā aku ke keiki na Iēhova i mua o ʻEli ke kahuna. | Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest. |
| 1-Sam 2:13 | Ua maʻa nō ia mea o nā kāhuna me nā kānaka, a i kaumaha aku kekahi kanaka i ka mōhai, hele mai ke kauā a ke kahuna me ke ʻō manamana kolu ma kona lima i ka manawa i hoʻolapalapa ai i ka ʻiʻo; | Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled |
| 1-Sam 2:14 | A hoʻū ihola i loko o ka ipu, ʻo ka ipu lepo paha, ʻo ka ipu keleawe paha, ʻo ka ipu hao paha, a ʻo ka mea a pau i loaʻa i ke ʻō, na ke kahuna ia i lawe nāna iho. Pēlā nō lākou i hana ai ma Silo i ka ʻIseraʻela a pau i hele ai i laila. | and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. |
| 1-Sam 2:15 | Ma mua hoʻi o ke puhi ʻana i ka momona, hele maila ke kauā a ke kahuna, a ʻī maila i ke kanaka e kaumaha ana, E hāʻawi mai i ka ʻiʻo no ka ʻōhinu ʻana na ke kahuna; ʻaʻole ona makemake iā ʻoe i ka ʻiʻo i hoʻolapalapa ʻia, akā, he ʻiʻo maka nō. | But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.” |
| 1-Sam 2:28 | A ua wae anei au iā ia no loko mai o nā hanauna kanaka a pau o ka ʻIseraʻela i kahuna naʻu, e kaumaha aku ma luna o koʻu kuahu, e kuni i ka mea ʻala, e hoʻokomo i ka ʻēpoda i mua oʻu? A ua hāʻawi anei i ko ka hale o kou makua kāne i nā mōhai kuni a pau a nā mamo a ʻIseraʻela? | I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. |
| 1-Sam 2:35 | A e hoʻokū auaneʻi au i kahuna pono naʻu, nāna e hana ka mea kū i koʻu manaʻo, a me koʻu naʻau: a naʻu nō e kūkulu i hale mau nona, a e hele mau loa nō ia i mua o koʻu mea i poni ʻia. | I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. |
| 1-Sam 2:36 | A ʻo kēlā mea kēia mea i waiho ʻia i loko o kou hale e hele mai nō a e kūlou iho i mua ona no kekahi kālā ʻuʻuku, a me kekahi paʻi berena, a e ʻī mai, Ke noi aku nei au iā ʻoe, e hāʻawi mai iaʻu i wahi ʻoihana kahuna, i ʻai iho ai au i kahi berena. | Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’” |
| 1-Sam 14:3 | A ʻo ʻAhia, ke keiki a ʻAhituba, a ke kaikuaʻana o ʻIkaboda, ke keiki a Pinehasa, ke keiki a ʻEli, ke kahuna a Iēhova ma Silo, ua hoʻokomo ʻia ka ʻēpoda. ʻAʻole i ʻike nā kānaka, ua hala ʻo Ionatana. | among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left. |
| 1-Sam 14:19 | A iā Saula i kamaʻilio ai me ke kahuna, ua nui loa ka haunaele i waena o ka poʻe koa o ko Pilisetia; ʻī akula ʻo Saula i ke kahuna, E hoʻi hou mai i kou lima. | While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest, "Withdraw your hand." |
| 1-Sam 14:36 | ʻĪ akula ʻo Saula, E hahai aku kākou i ko Pilisetia i ka pō, a e luku aku iā lākou a hiki i ka mālamalama o ke ao, a mai waiho kākou i kekahi kanaka o lākou. ʻĪ maila lākou, E hana ʻoe i ka mea pono i kou maka. ʻĪ maila ke kahuna, E hoʻokoke mai nei kākou i ke Akua. | Saul said, "Let us go down after the Philistines by night and plunder them till dawn, and let us not leave one of them alive." "Do whatever seems best to you," they replied. But the priest said, "Let us inquire of God here." |
| 1-Sam 21:1 | A hele akula ʻo Dāvida ma Noba i o ʻAhimeleka lā ke kahuna: a makaʻu ihola ʻo ʻAhimeleka i ka hālāwai ʻana me Dāvida, ʻī akula iā ia, No ke aha lā ʻo ʻoe wale nō, ʻaʻohe kanaka me ʻoe. | David went to Nob, to Ahimelech the priest. Ahimelech trembled when he met him, and asked, "Why are you alone? Why is no one with you?" |
| 1-Sam 21:2 | ʻĪ maila ʻo Dāvida iā ʻAhimeleka i ke kahuna, Ua kauoha mai ke aliʻi iaʻu i kekahi mea, a ua ʻī mai iaʻu, Mai hōʻike iki i kekahi kanaka i ka mea aʻu i hoʻouna aku ai iā ʻoe, a me ka mea aʻu i kauoha aku ai iā ʻoe: a ua hoʻonoho aku au i nā kauā no kēlā wahi a me kēia wahi. | David answered Ahimelech the priest, "The king charged me with a certain matter and said to me, 'No one is to know anything about your mission and your instructions.' As for my men, I have told them to meet me at a certain place. |
| 1-Sam 21:4 | ʻŌlelo akula ke kahuna iā Dāvida, ʻī akula, ʻAʻohe berena laʻa ʻole ma lalo o kuʻu lima, akā, he berena laʻa nō naʻe; inā paha ua hoʻokāʻokoʻa nā kānaka uʻi mai nā wāhine aku. | But the priest answered David, "I don't have any ordinary bread on hand; however, there is some consecrated bread here--provided the men have kept themselves from women." |
| 1-Sam 21:5 | ʻŌlelo akula ʻo Dāvida i ke kahuna, ʻī akula iā ia, He ʻoiaʻiʻo, ua hoʻokaʻawale ʻia nā wāhine mai o mākou aku i nēia mau lā ʻekolu paha, i koʻu hele ʻana mai, a ua maʻemaʻe nā ipu o nā kānaka uʻi nei, a ua like kēia me ka berena laʻa ʻole, ʻoiaʻiʻo hoʻi ka mea i hoʻolaʻa ʻia i kēia lā i lalo o nā ipu. | David replied, "Indeed women have been kept from us, as usual whenever I set out. The men's things are holy even on missions that are not holy. How much more so today!" |
| 1-Sam 21:6 | A hāʻawi akula ke kahuna i ka berena laʻa iā ia; no ka mea, ʻaʻohe berena ʻē aʻe ma laila, ʻo ka berena hōʻike wale nō, i lawe ʻia mai ke alo o Iēhova mai, no ka waiho ʻana i ka berena mahana i ka lā i lawe ʻia aku ai ʻo ia. | So the priest gave him the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the LORD and replaced by hot bread on the day it was taken away. |
| 1-Sam 21:9 | ʻĪ maila ke kahuna, ʻO ka pahi kaua a Golia ke kanaka Pilisetia āu i pepehi ai ma ke awāwa ʻo ʻEla, aia hoʻi ia i wahī ʻia i ka lole ʻaʻahu ma hope o ka ʻēpoda; a i lawe ʻoe ia mea, e lawe, no ka mea, ʻaʻohe pahi ʻē aʻe, ʻo ia wale nō. ʻĪ akula ʻo Dāvida, ʻAʻohe mea e like ana me ia, e hāʻawi mai ia iaʻu. | The priest replied, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one." David said, "There is none like it; give it to me." |
| 1-Sam 22:11 | A laila hoʻouna aku ke aliʻi e hea iā ʻAhimeleka, ke kahuna, ke keiki a ʻAhituba, a me ko ka hale a pau o kona makua kāne, nā kāhuna ma Noba; a hele mai lākou a pau i ke aliʻi. | Then the king sent for the priest Ahimelech son of Ahitub and his father's whole family, who were the priests at Nob, and they all came to the king. |
| 1-Sam 23:9 | A ʻike ihola ʻo Dāvida, ua manaʻo ʻino malū mai ʻo Saula iā ia; ʻī akula ʻo ia iā ʻAbiatara ke kahuna, E lawe mai i ka ʻēpoda. | When David learned that Saul was plotting against him, he said to Abiathar the priest, "Bring the ephod." |
| 1-Sam 30:7 | ʻŌlelo akula ʻo Dāvida iā ʻAbiatara ke kahuna, ke keiki a ʻAhimeleka, Ke noi aku nei au iā ʻoe e lawe mai i ka ʻēpoda iaʻu. A lawe maila ʻo ʻAbiatara i ka ʻēpoda iā Dāvida. | Then David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." Abiathar brought it to him, |
| 2-Sam 15:27 | ʻĪ akula hoʻi ke aliʻi iā Zadoka ke kahuna, ʻaʻole anei ʻoe he kāula? E hoʻi hou ʻoe i ke kūlanakauhale me ke aloha, me kāu mau keiki kāne ʻelua me ʻAhimaʻaza kāu keiki, a me Ionatana ke keiki a ʻAbiatara. | The king also said to Zadok the priest, "Aren't you a seer? Go back to the city in peace, with your son Ahimaaz and Jonathan son of Abiathar. You and Abiathar take your two sons with you. |
| 1-Nāal 1:7 | Kamaʻilio aʻela ʻo ia me Ioaba ke keiki a Zeruia, a me ʻAbiatara ke kahuna, a kōkua aʻela lāua ma muli o ʻAdoniia. | Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. |
| 1-Nāal 1:19 | Ua pepehi aʻela ʻo ia i nā bipi kauō, a me nā bipi kūpalu ʻia, a me nā hipa he nui, a ua kiʻi aʻe hoʻi ʻo ia i nā keiki a pau a ke aliʻi a me ʻAbiatara ke kahuna, a me Ioaba ka luna o ka poʻe koa, akā, ʻo Solomona kāu kauā, kāna i kiʻi ʻole aku ai. | He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king's sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant. |
| 1-Nāal 1:25 | No ka mea, ua iho aku ʻo ia i kēia lā a ua pepehi i nā bipi kauō a me nā bipi kūpalu ʻia, a me nā hipa, he nui loa, a ua hea aku ʻo ia i nā keiki a pau a ke aliʻi, a me nā luna o ka poʻe koa, a me ʻAbiatara, ke kahuna, aia hoʻi, ke ʻai nei lākou ke inu nei hoʻi i mua ona, me ka ʻōlelo aku, E ola ke aliʻi, ʻo ʻAdoniia. | Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king's sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, 'Long live King Adonijah!' |
| 1-Nāal 1:26 | Akā, ʻo wau nei, ʻo wau ʻo kāu kauā nei, a me Zadoka ke kahuna, a me Benaia ke keiki a Iehoiada, a me Solomona kāu kauā kāna i kāhea ʻole mai ai. | But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. |
| 1-Nāal 1:32 | ʻĪ maila hoʻi ke aliʻi Dāvida, E kāhea aku iā Zadoka i oʻu nei ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada. A hele maila lākou i mua i ke alo o ke aliʻi. | King David said, "Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada." When they came before the king, |
| 1-Nāal 1:34 | A na Zadoka ke kahuna, a me Natana ke kāula ia e poni i aliʻi ma luna o ka ʻIseraʻela: e hoʻokani ʻoukou i ka pū, a e ʻōlelo aku, E ola ke aliʻi Solomona. | There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, 'Long live King Solomon!' |
| 1-Nāal 1:38 | A laila hele akula Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta a me nā Pelita a hoʻoholo lākou iā Solomona ma luna o ka hoki o ke aliʻi ʻo Dāvida, a lawe aʻela lākou iā ia i Gihona. | So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and put Solomon on King David's mule and escorted him to Gihon. |
| 1-Nāal 1:39 | Lawe aʻela ʻo Zadoka ke kahuna i ka pepeiaohao ʻaila mai loko aʻe o ka halelewa, a poni aʻela iā Solomona. A hoʻokani aʻela lākou i ka pū; ʻī aʻela hoʻi nā kānaka a pau, E ola ke aliʻi Solomona. | Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, "Long live King Solomon!" |
| 1-Nāal 1:42 | A i kāna ʻōlelo ʻana, aia hoʻi, hiki aʻela ʻo Ionatana ke keiki a ʻAbiatara, ke kahuna: ʻī maila ʻo ʻAdoniia iā ia, E komo mai ʻoe, no ka mea, he kanaka ikaika nō ʻoe, a ke lawe mai nei ʻoe i ka ʻōlelo maikaʻi. | Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, "Come in. A worthy man like you must be bringing good news." |
| 1-Nāal 1:44 | A ua hoʻouna ke aliʻi me ia iā Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta, a me nā Pelita, a ua hoʻoholo lākou iā ia ma luna o ka hoki a ke aliʻi. | The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king's mule, |
| 1-Nāal 1:45 | A ua poni aʻela ʻo Zadoka ke kahuna, a me Natana ke kāula iā ia i aliʻi ma Gihona, a ua hoʻi mai lākou mai laila mai e hauʻoli ana, i halulu ai ke kūlanakauhale. ʻO ia ka walaʻau a ʻoukou i lohe ai. | and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That's the noise you hear. |
| 1-Nāal 2:22 | ʻŌlelo aʻela ke aliʻi Solomona, ʻī aʻela i kona makuahine, No ke aha lā ʻoe i noi mai nei iā ʻAbisaga no Sunama na ʻAdoniia? E noi mai ʻoe i ke aupuni kekahi nona, no ka mea, ʻo koʻu kaikuaʻana nō ia, nona hoʻi, a no ʻAbiatara ke kahuna, a no Ioaba ke keiki a Zeruia. | King Solomon answered his mother, "Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him--after all, he is my older brother--yes, for him and for Abiathar the priest and Joab son of Zeruiah!" |
| 1-Nāal 2:26 | A ʻōlelo maila ke aliʻi iā ʻAbiatara ke kahuna, E hele aku ʻoe i ʻAnatota, i kāu mau mahina ʻai ponoʻī; no ka mea, he pono ke make ʻoe: akā, ʻaʻole au e pepehi aku iā ʻoe i kēia mau lā, no ka mea, ua hali ʻoe i ka pahu berita o ka Haku Iēhova i mua o Dāvida koʻu makua kāne, a ua hoʻokaumaha ʻia ʻoe i nā mea a pau i hoʻokaumaha ʻia ai koʻu makua kāne. | To Abiathar the priest the king said, "Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign LORD before my father David and shared all my father's hardships." |
| 1-Nāal 2:27 | Pēlā i kipaku aku ai ʻo Solomona iā ʻAbiatara mai kona kahuna ʻana no Iēhova, i hoʻokō i ka ʻōlelo a Iēhova āna i ʻōlelo ai no ka ʻohana a ʻEli ma Silo. | So Solomon removed Abiathar from the priesthood of the LORD, fulfilling the word the LORD had spoken at Shiloh about the house of Eli. |
| 1-Nāal 4:2 | Eia hoʻi kona mau luna, ʻo ʻAzaria ke keiki a Zadoka ke kahuna. | And these were his chief officials: Azariah son of Zadok--the priest; |
| 1-Nāal 13:2 | Kāhea akula ʻo ia i ke kuahu ma ka ʻōlelo a Iēhova, ʻī akula, E ke kuahu, ke kuahu, ke ʻī mai nei Iēhova penei, Aia hoʻi, e hānau ana ke keiki na ka ʻohana a Dāvida, ʻo Iosia kona inoa; a ma luna iho ou e kaumaha ai ʻo ia i nā kahuna pule o nā wahi kiʻekiʻe i kukuni i ka mea ʻala ma luna ou, a e puhi ʻia nā iwi kanaka ma luna iho ou. | He cried out against the altar by the word of the LORD: "O altar, altar! This is what the LORD says: 'A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now make offerings here, and human bones will be burned on you.' " |
| 1-Nāal 13:33 | Ma hope aʻe o kēia mea, ʻaʻole i huli aʻe ʻo Ieroboama mai kona ʻaoʻao hewa aʻe, akā, hoʻolilo aʻela ʻo ia i nā makaʻāinana, i mau kāhuna pule no nā wahi kiʻekiʻe; ʻo ka mea makemake, ʻo ia kāna i hoʻolaʻa ai, a lilo ia i kahuna no nā wahi kiʻekiʻe. | Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. |
| 2-Nāal 11:9 | A hana akula nā luna haneri, e like me nā mea a pau a Iehoiada ke kahuna i kauoha mai ai: a lawe akula kēlā mea kēia mea i kona poʻe kānaka e komo ana i loko i ka Sābati, me ka poʻe e hele ana i waho i ka Sābati, a hele mai lākou i o Iehoiada lā ke kahuna. | The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men--those who were going on duty on the Sabbath and those who were going off duty--and came to Jehoiada the priest. |
| 2-Nāal 11:10 | A hāʻawi akula ʻo Iehoiada ke kahuna na nā luna haneri i nā ihe a me nā pale kaua a Dāvida ke aliʻi, nā mea ma loko o ka hale o Iēhova. | Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the LORD. |
| 2-Nāal 11:15 | Kauoha akula ʻo Iehoiada ke kahuna i nā luna haneri, a me nā luna o ke kaua, a ʻī akula iā lākou, E lawe aku iā ia nei mai loko aku o ka papa koa, a e pepehi aku i ka mea e hahai ana ma hope ona me ka pahi kaua. No ka mea, ua ʻī mai ke kahuna, Mai pepehi ʻia ʻo ia ma ka hale o Iēhova. | Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." |
| 2-Nāal 11:18 | A komo aku nā kānaka a pau o ka ʻāina i loko o ka hale o Baʻala, a wāwahi ihola ia; a ʻulupā loa ihola lākou i kona mau kuahu, a me kona mau kiʻi, a pepehi ihola lākou iā Matana ke kahuna o Baʻala i mua o nā kuahu, a hoʻonoho ihola ke kahuna i poʻe kiaʻi ma luna o ka hale o Iēhova. | All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars. Then Jehoiada the priest posted guards at the temple of the LORD. |
| 2-Nāal 12:2 | A hana pono akula ʻo Iehoasa i mua o Iēhova i kona mau lā a pau a Iehoiada a ke kahuna i aʻo mai ai iā ia. | Joash did what was right in the eyes of the LORD all the years Jehoiada the priest instructed him. |
| 2-Nāal 12:7 | A laila kāhea akula ʻo Iehoasa ke aliʻi iā Iehoiada ke kahuna a me nā kāhuna, ʻī akula iā lākou, No ke aha ʻoukou i hoʻopaʻa ʻole ai i kahi nahā o ka hale? ʻĀnō hoʻi, mai lawe hou ʻoukou i ke kālā o ko ʻoukou hoalauna, akā, e hāʻawi aku ia mea no kahi nahā o ka hale. | Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, "Why aren't you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple." |
| 2-Nāal 12:9 | Akā, lawe akula ʻo Iehoiada ke kahuna i kahi pahu, a wili ihola i puka ma kona pani, a waiho ihola ia mea kokoke i ke kuahu ma ka ʻaoʻao ʻākau i ka hele ʻana a ke kanaka i loko o ka hale o Iēhova; a ʻo nā kāhuna, nāna i mālama i ka paepae puka, hahao lākou i loko i ke kālā a pau i lawe ʻia mai i ka hale o Iēhova. | Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the LORD. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the LORD. |
| 2-Nāal 12:10 | A ʻike lākou, ua nui ke kālā i loko o ka pahu, piʻi maila ke kākau ʻōlelo o ke aliʻi a me ke kahuna nui, a nākiʻi ihola, a helu i ke kālā i loaʻa i loko o ka hale o Iēhova. | Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the LORD and put it into bags. |
| 2-Nāal 16:10 | A hele akula ʻo ʻAhaza ke aliʻi e hālāwai me Tigelatepilesera ke aliʻi o ʻAsuria ma Damaseko; a ʻike akula ia i kekahi kuahu ma Damaseko; a hoʻouna akula ʻo ʻAhaza ke aliʻi i o ʻUriia lā ke kahuna i ke ʻano o ke kuahu a me kāna kiʻi, e like me ka hana ʻana o ia mea a pau. | Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction. |
| 2-Nāal 16:11 | A hana akula ʻo ʻUriia ke kahuna i ke kuahu e like me ka mea a pau a ʻAhaza ke aliʻi i hoʻouna aku ai mai Damaseko aku; pēlā ʻo ʻUriia ke kahuna i hana ai i ka hoʻi ʻana mai o ʻAhaza ke aliʻi mai Damaseko mai. | So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. |
| 2-Nāal 16:15 | A kauoha akula ʻo ʻAhaza ke aliʻi iā ʻUriia ke kahuna, ʻī akula, Ma luna o ke kuahu nui e puhi aku i ka mōhai kuni kakahiaka, a me ka mōhai ʻai o ke ahiahi, a me ka mōhai kuni a ke aliʻi, a me kāna mōhai ʻai, me ka mōhai kuni a nā kānaka a pau o ka ʻāina, a me kā lākou mōhai ʻai, a me kā lākou mōhai inu; a e kāpīpī ma luna ona i ke koko a pau o ka mōhai kuni, a me ke koko a pau o ka mōhai: a noʻu ke kuahu keleawe e nīnau aku ai. | King Ahaz then gave these orders to Uriah the priest: "On the large new altar, offer the morning burnt offering and the evening grain offering, the king's burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance." |
| 2-Nāal 16:16 | A hana ihola ʻo ʻUriia ke kahuna e like me nā mea a pau a ke aliʻi, a ʻAhaza i kauoha aku ai. | And Uriah the priest did just as King Ahaz had ordered. |
| 2-Nāal 20:5 | E hoʻi hou, a e ʻōlelo aku ʻoe iā Hezekia, i ke aliʻi o kuʻu poʻe kānaka, Penei ka ʻōlelo a Iēhova ke Akua o Dāvida, ʻo kou kupuna, Ua lohe au i kāu pule, ua ʻike au i kou waimaka: ʻo wau nō kou kahuna lapaʻau; i ke kolu o ka lā e piʻi aku ʻoe i ka hale o Iēhova. | "Go back and tell Hezekiah, the leader of my people, 'This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the LORD. |
| 2-Nāal 22:4 | E piʻi aku ʻoe iā Hilekia ke kahuna nui, a nāna e helu ke kālā i lawe ʻia mai i loko o ka hale o Iēhova, ka mea a ka poʻe kiaʻi i ka paepae puka i hōʻiliʻili aʻe na nā kānaka mai. | "Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the LORD, which the doorkeepers have collected from the people. |
| 2-Nāal 22:8 | ʻĪ akula ʻo Hilekia ke kahuna nui iā Sapana ke kākau ʻōlelo, Ua loaʻa iaʻu ka buke o ke kānāwai ma ka hale o Iēhova. A hāʻawi akula ʻo Hilekia i ka buke iā Sapana, a heluhelu nō kēlā ia mea. | Hilkiah the high priest said to Shaphan the secretary, "I have found the Book of the Law in the temple of the LORD." He gave it to Shaphan, who read it. |
| 2-Nāal 22:10 | A haʻi akula ʻo Sapana, ke kākau ʻōlelo i ke aliʻi, ʻī akula, ʻO Hilekia ke kahuna, ua hāʻawi mai iaʻu i buke. A heluhelu ihola ʻo Sapana ia mea i mua o ke aliʻi. | Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king. |
| 2-Nāal 22:12 | A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā ʻAhikama, ke keiki a Sapana, a iā ʻAkebora ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā ʻAsakia, ke kauā a ke aliʻi, ʻī akula, | He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant: |
| 2-Nāal 22:14 | A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia. | Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District. |
| 2-Nāal 23:4 | A kauoha akula ke aliʻi iā Hilekia ke kahuna nui a me nā kāhuna no ka lua o ka papa, a me nā kiaʻi puka, e lawe mai i waho o ka luakini o Iēhova i nā kīʻaha i hana ʻia no Baʻala, a no ʻAseterota, a no nā pūʻali o ka lani: a puhi akula ʻo ia iā lākou ma waho o Ierusalema a ma nā kīhāpai o Kederona, a lawe akula i ka lehu o lākou i Betela. | The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the LORD all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel |
| 2-Nāal 23:24 | A ʻo nā wāhine nīnau i nā ʻuhane ʻino, a me ka poʻe ʻanāʻanā, a me nā kiʻi, a me nā kiʻi lāʻau, a ʻo nā mea hoʻopailua a pau, nā mea i ʻike ʻia ma ka ʻāina o ka Iuda, a ma Ierusalema, ʻo ia mau mea kā Iosia i lawe aku, i hoʻokō ai ʻo ia i nā ʻōlelo o ke kānāwai i kākau ʻia ma ka buke i loaʻa iā Hilekia ke kahuna ma ka hale o Iēhova. | Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the LORD. |
| 2-Nāal 25:18 | A lawe akula ka luna koa iā Seraia ke kahuna nui, a iā Zepania, ke kahuna lua, a me nā kiaʻi puka ʻekolu. | The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. |
| 1-ʻOihn 6:10 | Na Iohanana ʻo ʻAzaria, (ka mea iā ia ka ʻoihana kahuna ma ka luakini a Solomona i hana ai i Ierusalema;) | Johanan the father of Azariah (it was he who served as priest in the temple Solomon built in Jerusalem), |
| 1-ʻOihn 16:39 | A ʻo Zadoka ke kahuna, a me kona poʻe hoahānau nā kāhuna, i mua o ka halelewa o Iēhova, ma ka wahi kiʻekiʻe, aia ma Gibeona, | David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon |
| 1-ʻOihn 24:2 | A make iho ʻo Nadaba lāua ʻo ʻAbihu ma mua o ko lāua makua kāne, ʻaʻole nō a lāua keiki: no laila, na ʻEleazara lāua ʻo ʻItamara i hana ka ʻoihana kahuna. | But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests. |
| 1-ʻOihn 24:6 | A ʻo Semaia ke keiki a Netaneʻela, ke kākau ʻōlelo no nā Levi, kākau ihola ʻo ia iā lākou i mua o ke aliʻi nui a me nā aliʻi, a me Zadoka ke kahuna, a me ʻAhimeleka ke keiki a ʻAbiatara, a me nā luna o nā ʻohana kahuna a ʻo nā Levi: hoʻokahi ʻohana kupuna i kākau ʻia no ʻEleazara, a hoʻokahi hoʻi no ʻItamara. | The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelech son of Abiathar and the heads of families of the priests and of the Levites--one family being taken from Eleazar and then one from Ithamar. |
| 1-ʻOihn 27:5 | ʻO ke kolu o ka luna kaua no ke kolu o ka malama ʻo Benaia ke keiki a Iehoida, he kahuna nui; a ma kona papa he iwakāluakumamāhā tausani. | The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. |
| 1-ʻOihn 29:22 | ʻAi ihola a inu hoʻi lākou i mua o Iēhova ia lā me ka ʻoliʻoli nui. A hoʻāliʻi hou akula lākou iā Solomona i ke keiki a Dāvida, a poni ihola iā ia no Iēhova, i aliʻi nui, a iā Zadoka hoʻi i kahuna nui. | They ate and drank with great joy in the presence of the LORD that day. Then they acknowledged Solomon son of David as king a second time, anointing him before the LORD to be ruler and Zadok to be priest. |
| 2-ʻOihn 11:14 | No ka mea, haʻalele ka poʻe Levi i nā wahi o lākou, a me ko lākou hoʻoilina, a hele lākou i Iuda, a i Ierusalema, no ka mea, kipaku ʻo Ieroboama a me kāna mau keiki iā lākou mai loko aku o ka ʻoihana kahuna no Iēhova: | The Levites even abandoned their pasturelands and property, and came to Judah and Jerusalem because Jeroboam and his sons had rejected them as priests of the LORD. |
| 2-ʻOihn 13:9 | ʻAʻole anei ʻoukou i kipaku i nā kāhuna a Iēhova i ka poʻe mamo a ʻAʻarona, a me nā Levi, a hoʻonoho ihola no ʻoukou iho i nā kāhuna e like me nā lāhui kanaka o nā ʻāina ʻē? a ʻo kēlā mea kēia mea e hiki mai me ka bipi keiki, a me nā hipa kāne ʻehiku ma kona lima i mea hāʻawi aku, ua lilo ia i kahuna no nā akua lapuwale. | But didn't you drive out the priests of the LORD, the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull and seven rams may become a priest of what are not gods. |
| 2-ʻOihn 15:3 | I nā lā he nui loa, ʻaʻole iā ʻIseraʻela ke Akua ʻoiaʻiʻo, ʻaʻohe kahuna aʻo, ʻaʻole ke kānāwai. | For a long time Israel was without the true God, without a priest to teach and without the law. |
| 2-ʻOihn 19:11 | Aia hoʻi ʻo ʻAmaria ke kahuna, ʻo ko ʻoukou luna ia ma nā ʻoihana na Iēhova; a ʻo Zebadia, ke keiki a ʻIsemaʻela, ʻo ia ka luna o ka hale o Iuda ma nā mea a pau a ke aliʻi; a ʻo nā Levi, ʻo lākou kekahi poʻe luna no ʻoukou. E hoʻihoʻi ʻoukou, e hana, a ʻo Iēhova pū kekahi me ka mea pono. | "Amariah the chief priest will be over you in any matter concerning the LORD, and Zebadiah son of Ishmael, the leader of the tribe of Judah, will be over you in any matter concerning the king, and the Levites will serve as officials before you. Act with courage, and may the LORD be with those who do well." |
| 2-ʻOihn 22:11 | Akā, ʻo Iehosabeata ke kaikamahine a ke aliʻi, lawe aʻela ʻo ia iā Ioasa i ke keiki a ʻAhazia, ʻaihue ihola iā ia mai waena aku o ka poʻe keiki aliʻi e pepehi ʻia ana, a hūnā iā ia, a me ka mea nāna ia i hānai i loko o kahi keʻena moe; pēlā i hūnā iho ai ʻo Iehosabeata ke kaikamahine a ke aliʻi a Iehorama ka wahine a Iehoiada ke kahuna, i ua mea lā mai ke alo o ʻAtalia, i ʻole ia e pepehi mai iā ia, no ka mea, ʻo ke kaikuahine ia no ʻAhazia. | But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him. |
| 2-ʻOihn 23:8 | A hana ihola nā Levi, a me ka Iuda a pau loa e like me nā mea a pau a Iehoiada ke kahuna i kauoha mai ai; a lawe lākou kēlā mea kēia mea i kona poʻe kānaka i ka poʻe i komo mai i ka lā Sābati, a me ka poʻe i hele i waho i ka lā Sābati, no ka mea, ʻaʻole hoʻokuʻu ʻo Iehoiada ke kahuna i nā papa. | The Levites and all the men of Judah did just as Jehoiada the priest ordered. Each one took his men--those who were going on duty on the Sabbath and those who were going off duty--for Jehoiada the priest had not released any of the divisions. |
| 2-ʻOihn 23:9 | Hāʻawi akula hoʻi ʻo Iehoiada ke kahuna na nā luna haneri i nā ihe, a me nā ʻaʻahu a poʻo, a me nā pale kaua, nā mea a Dāvida ke aliʻi, nā mea hoʻi i loko o ka hale o ke Akua. | Then he gave the commanders of units of a hundred the spears and the large and small shields that had belonged to King David and that were in the temple of God. |
| 2-ʻOihn 23:14 | A ʻo Iehoiada ke kahuna, alakaʻi aʻela ia i waho i nā luna o nā haneri, a me ka poʻe luna koa, ʻōlelo aku iā lākou, E hoʻopuka aku iā ia i waho o nā keʻena o ka hale; a ʻo ka mea e puka i waho ma muli ona e make ia i ka pahi kaua: no ka mea, ʻōlelo ihola ke kahuna, Mai pepehi iā ia ma ka hale o Iēhova. | Jehoiada the priest sent out the commanders of units of a hundred, who were in charge of the troops, and said to them: "Bring her out between the ranks and put to the sword anyone who follows her." For the priest had said, "Do not put her to death at the temple of the LORD. |
| 2-ʻOihn 23:17 | A laila, hele aʻela nā kānaka a pau i ka hale o Baʻala, a wāwahi ihola ia mea, a me kona kuahu, a kuʻi palu nō hoʻi lākou i nā kiʻi, a pepehi lākou iā Matana ke kahuna no Baʻala i mua o nā kuahu. | All the people went to the temple of Baal and tore it down. They smashed the altars and idols and killed Mattan the priest of Baal in front of the altars. |
| 2-ʻOihn 24:2 | A hana pololei ʻo Ioasa i mua o Iēhova i nā lā a pau o Iehoiada ke kahuna. | Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest. |
| 2-ʻOihn 24:11 | A i ka wā i lawe ʻia mai ai ka pahu i mua o nā luna o ke aliʻi e nā Levi, a ʻike lākou ua nui ke kālā, a laila hele mai ka luna kākau o ke aliʻi, a me ka luna o ke kahuna nui, a hoʻohuli lākou i ka pahu, a lawe aʻe ia mea, a hoʻihoʻi aku i kona wahi; pēlā lākou i hana ai i kēlā lā i kēia lā, a hōʻiliʻili lākou i ke kālā he nui loa. | Whenever the chest was brought in by the Levites to the king's officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place. They did this regularly and collected a great amount of money. |
| 2-ʻOihn 24:20 | A laila, kau maila ka ʻUhane o ke Akua ma luna o Zekaria, ke keiki a Iehoiada, ke kahuna, a kū aʻela ia i mua o kānaka, ʻōlelo maila iā lākou, Penei i ʻōlelo mai ai ke Akua, No ke aha lā ʻoukou i mālama ʻole ai i nā kānāwai o Iēhova, i pono ʻole ai ʻoukou? No ka mea, ua haʻalele ʻoukou iā Iēhova, a ua haʻalele nō hoʻi kēlā iā ʻoukou. | Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, "This is what God says: 'Why do you disobey the LORD's commands? You will not prosper. Because you have forsaken the LORD, he has forsaken you.' " |
| 2-ʻOihn 24:25 | A i ko lākou hoʻi ʻana mai ona aku, (no ka mea, he maʻi nui kona i ko lākou haʻalele ʻana iā ia,) hui kūʻē kāna poʻe kauā iā ia, no ke koko o nā keiki a Iehoiada, ke kahuna, a pepehi lākou iā ia ma luna o kona wahi moe, a make ihola ia; a ua kanu lākou iā ia i loko o ke kūlanakauhale o Dāvida, ʻaʻole naʻe i kanu lākou iā ia i loko o ka ilina o nā aliʻi. | When the Arameans withdrew, they left Joash severely wounded. His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried in the City of David, but not in the tombs of the kings. |
| 2-ʻOihn 26:17 | A laila, komo ʻo ʻAzaria, ke kahuna ma hope ona, a ʻo nā kāhuna o Iēhova kekahi pū me ia ʻelua kanahā, he poʻe ikaika: | Azariah the priest with eighty other courageous priests of the LORD followed him in. |
| 2-ʻOihn 26:20 | A nānā ʻo ʻAzaria ke kahuna nui, a me nā kāhuna a pau iā ia, aia hoʻi, he mai lēpera ma kona lae, a kipaku lākou iā ia mai laila aku; wikiwiki nō hoʻi ia e puka i waho, no ka mea, ua hahau mai ʻo Iēhova iā ia. | When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the LORD had afflicted him. |
| 2-ʻOihn 31:10 | Haʻi mai ʻo ʻAzaria, ke kahuna nui, no ka hale o Zadoka, ʻī maila, Mai ka hoʻomaka ʻana mai e lawe i ka mōhai i loko o ka hale o Iēhova, he ʻai nō a māʻona, a koe nō ka nui; no ka mea, ua hoʻomaikaʻi mai ʻo Iēhova i kona poʻe kānaka; a eia ke koena, ʻo kēia mea he nui nō. | and Azariah the chief priest, from the family of Zadok, answered, "Since the people began to bring their contributions to the temple of the LORD, we have had enough to eat and plenty to spare, because the LORD has blessed his people, and this great amount is left over." |
| 2-ʻOihn 31:19 | A i ka poʻe mamo a ʻAʻarona ke kahuna ma nā kula, kahi e pili ana i ko lākou mau kūlanakauhale, ma kēlā kūlanakauhale, kēia kūlanakauhale, ʻo nā kānaka i kapa ʻia ko lākou mau inoa, e hāʻawi i nā makana na ka poʻe kāne a pau o nā kāhuna, a na nā Levi a pau i kūʻauhau ʻia. | As for the priests, the descendants of Aaron, who lived on the farm lands around their towns or in any other towns, men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites. |
| 2-ʻOihn 34:9 | A hiki lākou i o Hilikia lā ke kahuna nui, hāʻawi lākou i ke kālā i lawe ʻia i loko o ka hale o ke Akua, i ka mea a nā Levi, nā kiaʻi puka i hōʻuluʻulu ai no ka Manase, a no ka ʻEperaima, a no ke koena o ka ʻIseraʻela, a na ka Iuda a pau a me ka Beniamina; a hoʻi lākou i Ierusalema. | They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the doorkeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem. |
| 2-ʻOihn 34:14 | I ko lākou lawe ʻana i waho i ke kālā i lawe ʻia i loko o ka hale o Iēhova, loaʻa ihola iā Hilikia ke kahuna ka buke kānāwai o Iēhova ma ka lima o Mose. | While they were bringing out the money that had been taken into the temple of the LORD, Hilkiah the priest found the Book of the Law of the LORD that had been given through Moses. |
| 2-ʻOihn 34:18 | A laila, ʻōlelo akula ʻo Sapana ke kākau ʻōlelo i ke aliʻi, ʻī akula, Ua hāʻawi mai ʻo Hilikia ke kahuna iaʻu i kekahi buke; a heluhelu ʻo Sapana ma loko o ia mea i mua o ke alo o ke aliʻi. | Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king. |
| ʻEzera 2:62 | ʻImi akula kēia poʻe i kā lākou kūʻauhau i waena o ka poʻe i kākau ʻia, ʻaʻole i loaʻa ia; a ua hoʻokaʻawale ʻia lākou mai ka ʻoihana kahuna aku. | These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. |
| ʻEzera 2:63 | A ʻōlelo akula ke kiaʻāina iā lākou, ʻaʻole lākou e ʻai i nā mea i hoʻolaʻa loa ʻia, a kū mai kekahi kahuna me ka ʻUrima a me ke Tumima. | The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim. |
| ʻEzera 7:5 | Ke keiki a ʻAbisua, ke keiki a Pinehasa, ke keiki a ʻEleazara, ke keiki a ʻAʻarona ke kahuna nui: | the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest-- |
| ʻEzera 7:11 | Eia ke kope o ka palapala a ʻAretasaseta ke aliʻi i hāʻawi aku ai iā ʻEzera ke kahuna, ke kākau ʻōlelo, he kākau ʻōlelo no nā kauoha a Iēhova, a me kona mau kānāwai i ka ʻIseraʻela. | This is a copy of the letter King Artaxerxes had given to Ezra the priest and teacher, a man learned in matters concerning the commands and decrees of the LORD for Israel: |
| ʻEzera 7:12 | ʻO ʻAretasaseta, ke aliʻi o nā aliʻi, iā ʻEzera ke kahuna, he kākau ʻōlelo akamai ma ke kānāwai o ke Akua o ka lani, a pēlā aku nō. | Artaxerxes, king of kings, To Ezra the priest, a teacher of the Law of the God of heaven: Greetings. |
| ʻEzera 7:21 | A ʻo wau, ʻo wau ʻo ʻAretasaseta ke aliʻi, ke kauoha aku nei i ka poʻe mālama waiwai a pau ma kēlā ʻaoʻao o ka muliwai, ʻo nā mea a pau a ʻEzera ke kahuna, ke kākau ʻōlelo o ke kānāwai o ke Akua o ka lani, e noi aku ai iā ʻoukou, e hana koke ʻia ia mea; | Now I, King Artaxerxes, order all the treasurers of Trans-Euphrates to provide with diligence whatever Ezra the priest, a teacher of the Law of the God of heaven, may ask of you-- |
| ʻEzera 8:29 | E makaʻala ʻoukou, a e mālama hoʻi, a kaupaona ʻoukou ia mea i mua o nā luna kahuna a me nā Levi, a me nā mea koʻikoʻi o nā mākua o ka ʻIseraʻela ma Ierusalema, i loko o nā keʻena ma ka hale o Iēhova. | Guard them carefully until you weigh them out in the chambers of the house of the LORD in Jerusalem before the leading priests and the Levites and the family heads of Israel." |
| ʻEzera 8:33 | A i ka hā o ka lā, kaupaona ʻia ke kālā, a me ke gula, a me nā kīʻaha, i loko o ka hale o ko kākou Akua, ma ka lima o Meremota, ke keiki a ʻUria ke kahuna; a me ia nō ʻo ʻEleazara, ke keiki a Pinehasa; a me lākou nō ʻo Iozabada, ke keiki a Iesua, a ʻo Noadia, ke keiki a Binui, no nā Levi; | On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui. |
| ʻEzera 10:10 | Kū aʻela ʻo ʻEzera ke kahuna, a ʻōlelo akula iā lākou, Ua hana hewa ʻoukou, a ua lawe i nā wāhine ʻē, e hoʻomāhuahua i ka hala o ka ʻIseraʻela. | Then Ezra the priest stood up and said to them, "You have been unfaithful; you have married foreign women, adding to Israel's guilt. |
| ʻEzera 10:16 | A hana akula pēlā ka poʻe pio i hoʻi mai. A ʻo ʻEzera ke kahuna, me nā kānaka koʻikoʻi o nā mākua. no ka hale o ko lākou mau mākua, ʻo lākou a pau ma ko lākou inoa i hoʻokaʻawale ʻia, a noho ihola lākou i ka lā mua o ka ʻumi o ka malama e hoʻokolokolo ai i kēia mea. | So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, |
| Neh 3:1 | A laila kū aʻela i luna ʻo ʻEliasiba ke kahuna nui a me kona mau hoahānau, ʻo nā kāhuna, a hana ihola lākou i ka puka hipa; hoʻolaʻa ihola lākou ia, a kūkulu nō hoʻi i luna i kona mau pani; hoʻolaʻa ihola lākou ia a hiki i ka hale kiaʻi o Mea, a i ka hale kiaʻi hoʻi o Hananeʻela. | Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. |
| Neh 3:20 | A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui. | Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. |
| Neh 7:64 | ʻImi akula kēia poʻe i kā lākou kūʻauhau i waena o ka poʻe i kākau ʻia, ʻaʻole i loaʻa ia, a ua hoʻokaʻawale ʻia lākou mai ka ʻoihana kahuna aku me he haumia lā. | These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. |
| Neh 7:65 | A ʻōlelo akula ke kiaʻāina iā lākou, ʻaʻole lākou e ʻai i nā mea i hoʻolaʻa loa ʻia, a kū mai kekahi kahuna me ka ʻUrima a me ke Tumima. | The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim. |
| Neh 8:2 | A lawe maila ʻo ʻEzera ke kahuna i ke kānāwai i mua o ka ʻaha kanaka o nā kāne a me nā wāhine a me nā mea a pau i hiki iā lākou ke lohe a e manaʻo iho, i ka lā mua o ka malama ʻehiku. | So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. |
| Neh 8:9 | A ʻo Nehemia ke kiaʻāina, a me ʻEzera ke kahuna, ke kākau ʻōlelo, a me nā Levi ka poʻe e aʻo aku ana i nā kānaka, ʻōlelo akula i ka poʻe kānaka a pau, He lā hoʻāno nō kēia no Iēhova ko ʻoukou Akua; mai ʻū, ʻaʻole hoʻi e uē. No ka mea, uē ihola ka ʻaha kanaka a pau i ko lākou lohe ʻana i nā ʻōlelo o ke kānāwai. | Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to them all, "This day is sacred to the LORD your God. Do not mourn or weep." For all the people had been weeping as they listened to the words of the Law. |
| Neh 10:38 | A ʻo ke kahuna, ka mamo a ʻAʻarona, ʻo ia pū kekahi me nā Levi i ka lawe ʻana o nā Levi i ka hapaʻumi; a e halihali mai nā Levi i ka hapaʻumi o ka hapaʻumi ma ka hale o ko kākou Akua ma nā keʻena i loko o ka hale waihona waiwai. | A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. |
| Neh 12:26 | ʻO ia nō ka poʻe i nā lā iā Ioiakima ke keiki a Iesua, ke keiki a Iozadaka, a i nā lā iā Nehemia ke kiaʻāina, a me ʻEzera ke kahuna, ke kākau ʻōlelo. | They served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe. |
| Neh 13:4 | A ma mua o kēia manawa, ʻo ʻEliasiba ke kahuna, iā ia i hāʻawi ʻia ke keʻena o ka hale o ko kākou Akua, he hoalauna nō ia no Tobia. | Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, |
| Neh 13:13 | A hoʻonoho iho au i nā puʻukū waiwai ma luna o nā waihona waiwai iā Selemia ke kahuna, a me Zadoka ke kākau ʻōlelo, a me Pedaia kekahi o nā Levi; a ma hope o lākou ʻo Hanana ke keiki a Zakura, ke keiki a Matania; no ka mea, ua manaʻo ʻia lākou he poʻe hana pololei, no laila, na lākou nō e māhele na ko lākou poʻe hoahānau. | I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zaccur, the son of Mattaniah, their assistant, because these men were considered trustworthy. They were made responsible for distributing the supplies to their brothers. |
| Neh 13:28 | A ʻo kekahi o nā keiki a Ioiada, ke keiki a ʻEliasiba ke kahuna nui, he hūnōna kāne ʻo ia na Sanebalata no Horona; a hoʻokuke akula au iā ia mai oʻu aku lā. | One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me. |
| Neh 13:29 | E hoʻomanaʻo mai ʻoe iā lākou, e koʻu Akua, no ko lākou hoʻohaumia ʻana i ka ʻoihana kahuna, a me ka berita o ka ʻoihana kahuna, a ʻo nā Levi. | Remember them, O my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites. |
| Hal 110:4 | Ua hoʻohiki maila ʻo Iēhova, ʻaʻole hoʻi ʻo ia e luli aʻe, He kahuna mau loa nō ʻoe, ma muli o ke ʻano o Melekizedeka. | The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek." |
| Kekah 1:1 | ʻO nā ʻōlelo a ke kahuna, a ke keiki a Dāvida, ʻo ia ke aliʻi ma Ierusalema. | The words of the Teacher, son of David, king in Jerusalem: |
| Kekah 1:2 | Lapuwale o nā lapuwale, wahi a ke kahuna; lapuwale o nā lapuwale, pau loa nā mea i ka lapuwale. | "Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless." |
| Kekah 1:12 | ʻO wau ʻo ke kahuna, ua noho au i aliʻi ma luna o ka ʻIseraʻela ma Ierusalema. | I, the Teacher, was king over Israel in Jerusalem. |
| Kekah 5:6 | E mālama ʻoe i kou waha i ʻole e hoʻohihia ai kou kino; mai ʻōlelo ʻoe i mua o ke kahuna, He kuhi hewa ia. No ke aha lā e huhū mai ai ke Akua i kou leo, a e hoʻohiolo i ka hana a kou mau lima? | Do not let your mouth lead you into sin. And do not protest to the messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands? |
| Kekah 7:27 | Aia hoʻi! Ua loaʻa iaʻu kēia, wahi a ke kahuna, ma ka helu pākahi ʻana nō e loaʻa mai ai ka huina. | "Look," says the Teacher, "this is what I have discovered: "Adding one thing to another to discover the scheme of things-- |
| Kekah 12:8 | Lapuwale o nā lapuwale, wahi a ke kahuna, pau nā mea i ka lapuwale. | "Meaningless! Meaningless!" says the Teacher. "Everything is meaningless!" |
| Kekah 12:9 | Eia hoʻi kekahi: I ko ke kahuna naʻauao ʻana, ua aʻo mau aku ʻo ia i nā kānaka; ua noʻonoʻo ʻo ia, a ʻimi, a hoʻoponopono hoʻi i nā ʻōlelo akamai he nui loa. | Not only was the Teacher wise, but also he imparted knowledge to the people. He pondered and searched out and set in order many proverbs. |
| Kekah 12:10 | Ua ʻimi ihola ke kahuna e loaʻa mai nā ʻōlelo ʻoluʻolu, a ʻo nā mea i kākau ʻia, he ʻōlelo pololei ia a me ka ʻoiaʻiʻo hoʻi. | The Teacher searched to find just the right words, and what he wrote was upright and true. |
| ʻIsaia 8:2 | A laila, lawe ihola au i kekahi mau mea pono, i poʻe hōʻike, iā ʻUria hoʻi i ke kahuna, a me Zekaria ke keiki a Ieberekia. | And I will call in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me." |
| ʻIsaia 24:2 | E hiki mai auaneʻi kēia, E like me kānaka, pēlā nō ke kahuna; E like me ke kauā kāne, pēlā nō kona haku kāne; E like me ke kauā wahine, pēlā nō kona haku wahine; E like me ka mea kūʻai mai, pēlā nō ka mea kūʻai aku; E like me ka mea noi, pēlā nō ka mea hāʻawi; E like me ka mea loaʻa ka uku hoʻopaneʻe, Pēlā nō ka mea hāʻawi i ka uku hoʻopaneʻe. | it will be the same for priest as for people, for master as for servant, for mistress as for maid, for seller as for buyer, for borrower as for lender, for debtor as for creditor. |
| ʻIsaia 28:7 | Ua kūnewanewa lākou nei, no ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa ke kahuna pule, a me ke kāula no ka inu ʻawaʻawa, Ua oki loa lākou i ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa lākou ma ka hihiʻo, Ua kūlanalana ko lākou hoʻoponopono ʻana. | And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. |
| ʻIsaia 40:20 | A ʻo ka mea loaʻa ʻole ka mōhai no ka hune, Wae nō ʻo ia i wahi lāʻau popo ʻole; A ʻimi akula i kahuna akamai i ka hana, Nāna e hoʻomākaukau i akua kiʻi kālai ʻia nāueue ʻole. | A man too poor to present such an offering selects wood that will not rot. He looks for a skilled craftsman to set up an idol that will not topple. |
| ʻIsaia 41:7 | Pēlā i hoʻoikaika ai ke kahuna kālai i ka mea hana gula, A me ka mea ʻānaʻanai me ka hāmare i ka mea kuʻi hao ma ke kua, ʻĪ aʻela, Ua mākaukau ia no ke kāpili ʻana; A hoʻopaʻa nō ʻo ia ia mea i ke kui, i ʻole ia e nāueue. | The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, "It is good." He nails down the idol so it will not topple. |
| Ier 6:13 | No ka mea, mai ka mea ʻuʻuku o lākou a ka mea nui o lākou, ua makeʻe waiwai lākou a pau; a mai ke kāula mai a ke kahuna, hana ma ka wahaheʻe kēlā mea kēia mea. | "From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. |
| Ier 8:10 | No laila, e hāʻawi aku au i kā lākou poʻe wāhine na haʻi, a me ko lākou mahina ʻai no ka poʻe hou e noho iho ai; no ka mea, ua makeʻe waiwai kēlā mea, kēia mea o lākou, mai ka mea ʻuʻuku o lākou a i ka mea nui; a mai ke kāula a i ke kahuna, hana nō kēlā mea kēia mea ma ka wahaheʻe. | Therefore I will give their wives to other men and their fields to new owners. From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. |
| Ier 8:22 | ʻAʻole anei he nini ma Gileada? ʻAʻole anei he kahuna lapaʻau ma laila? No ke aha lā i loaʻa ʻole ai ke ola no ke kaikamahine o koʻu poʻe kānaka? | Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people? |
| Ier 14:18 | Inā e hele aku au i ke kula, a laila, e nānā i ka poʻe i luku ʻia i ka pahi kaua! A inā komo wau i loko o ke kūlanakauhale, a laila, e nānā aku i ka poʻe i maʻi no ka wī! ʻO ia, kaʻahele aku nō ke kāula, a me ke kahuna i loko o ka ʻāina a lākou i ʻike ʻole ai. | If I go into the country, I see those slain by the sword; if I go into the city, I see the ravages of famine. Both prophet and priest have gone to a land they know not.' " |
| Ier 18:18 | A laila, ʻōlelo maila lākou, E hele mai, e ʻimi hala kākou no Ieremia, no ka mea, ʻaʻole e hāʻule ke kānāwai i ke kahuna, ʻaʻole hoʻi ka manaʻo akamai i ka poʻe akamai, a me ka ʻōlelo hoʻi i ke kāula. E hele mai, e hahau kākou iā ia i ke alelo; mai hoʻolohe kākou i kekahi o kāna mau ʻōlelo. | They said, "Come, let's make plans against Jeremiah; for the teaching of the law by the priest will not be lost, nor will counsel from the wise, nor the word from the prophets. So come, let's attack him with our tongues and pay no attention to anything he says." |
| Ier 20:1 | A ʻo Pasehura, ke keiki a ʻImera, ke kahuna, ka mea ma luna o nā luna ma loko o ka hale o Iēhova, lohe nō ʻo ia, ua wānana ʻo Ieremia i kēia mau mea. | When the priest Pashhur son of Immer, the chief officer in the temple of the LORD, heard Jeremiah prophesying these things, |
| Ier 21:1 | Ka ʻōlelo i hiki mai i o Ieremia lā, mai o Iēhova mai i ka wā i hoʻouna aku ai ʻo Zedekia, ke aliʻi, i ona lā, iā Pasehura, ke keiki a Malekia, a me Zepania, ke keiki a Maʻaseia, ke kahuna, ʻī akula, | The word came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said: |
| Ier 23:11 | No ka mea, ua ʻaiā nō ke kāula, a me ke kahuna, ʻo ia, ua loaʻa nō iaʻu ko lākou hewa ma loko o koʻu hale, wahi a Iēhova. | "Both prophet and priest are godless; even in my temple I find their wickedness," declares the LORD. |
| Ier 23:33 | A hiki i ka manawa e nīnau mai ai iā ʻoe, ʻo kēia poʻe kānaka, a ʻo ke kāula paha, a ʻo ke kahuna paha, a ʻōlelo mai, He aha ka wānana a Iēhova? A laila, e ʻōlelo aku ʻoe iā lākou, ʻO ka wānana hea? E haʻalele nō wau iā ʻoukou, wahi a Iēhova. | "When these people, or a prophet or a priest, ask you, 'What is the oracle of the LORD?' say to them, 'What oracle? I will forsake you, declares the LORD.' |
| Ier 23:34 | A ʻo ke kāula, a ʻo ke kahuna, a ʻo ka lāhui kanaka e ʻōlelo, Ka wānana a Iēhova, naʻu nō e hoʻopaʻi aku i kēlā kanaka, a me ko kona hale. | If a prophet or a priest or anyone else claims, 'This is the oracle of the LORD,' I will punish that man and his household. |
| Ier 29:25 | Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, ke Akua o ka ʻIseraʻela penei, me ka ʻī ʻana mai, No kō hoʻouka ʻana i nā palapala ma kou inoa i nā kānaka a pau ma Ierusalema, a iā Zepania, ke keiki a Maʻaseia, ke kahuna, a i nā kāhuna a pau, i ka ʻī ʻana aʻe, | "This is what the LORD Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the other priests. You said to Zephaniah, |
| Ier 29:26 | Ua hoʻolilo ʻo Iēhova iā ʻoe i kahuna, ma ka hakahaka o Iehoiada, ke kahuna, i mea e noho luna ai ʻoukou ma loko o ka hale o Iēhova, no kēlā kanaka kēia kanaka hewahewa, a hoʻolilo iā ia iho i kāula, i mea e hahao aku ai ʻoe iā ia i loko o ka hale paʻahao, a i loko o nā lāʻau kūpeʻe: | 'The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any madman who acts like a prophet into the stocks and neck-irons. |
| Ier 29:29 | A heluhelu akula ʻo Zepania, ke kahuna i kēia palapala ma nā pepeiao o Ieremia, ke kāula. | Zephaniah the priest, however, read the letter to Jeremiah the prophet. |
| Ier 37:3 | A hoʻouna aʻela ʻo Zedekia, ke aliʻi iā Iehukala, ke keiki a Selemia, a me Zepania, ke keiki a Maʻaseia ke kahuna, i o Ieremia lā, ʻī aʻela, E pule ʻoe iā Iēhova, i ko kākou Akua, no kākou. | King Zedekiah, however, sent Jehucal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: "Please pray to the LORD our God for us." |
| Ier 52:24 | A lawe akula ka luna koa iā Seraia ke kahuna nui, a iā Zepania ke kahuna lua, a me nā kiaʻi puka ʻekolu. | The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. |
| Kan 2:6 | Ua wāwahi ʻino ʻo ia i kona pā, e like me ko ke kīhāpai; Ua hoʻopau ʻo ia i kona mau lā ʻahaʻaina. Ua hoʻolilo ʻo Iēhova i nā ʻaha hālāwai, a me nā Sābati, i mea hoʻopoina wale ʻia ma Ziona; I ka wewela ʻana o kona huhū, ua hoʻowahāwahā ʻo ia i ke aliʻi, a me ke kahuna. | He has laid waste his dwelling like a garden; he has destroyed his place of meeting. The LORD has made Zion forget her appointed feasts and her Sabbaths; in his fierce anger he has spurned both king and priest. |
| Kan 2:20 | E nānā mai, e Iēhova, A e hoʻomanaʻo i ka mea āu i hana ʻino aku ai i kēia. E ʻai anei nā wāhine i kā lākou hua iho? I nā keiki hoʻi e hiʻipoi ʻia ana? E pepehi ʻia anei ke kahuna, a me ke kāula, ma kahi hoʻāno o ka Haku? | "Look, O LORD, and consider: Whom have you ever treated like this? Should women eat their offspring, the children they have cared for? Should priest and prophet be killed in the sanctuary of the Lord? |
| ʻEzek 1:3 | Hiki maopopo maila ka ʻōlelo a Iēhova iā ʻEzekiʻela ke keiki a Buzi i ke kahuna ma ka ʻāina ʻo Kaledea, ma ka muliwai Kebara; a ma laila i kau mai ai ka lima o Iēhova ma luna iho ona. | the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was upon him. |
| ʻEzek 7:26 | E kau mai kekahi hewa ma luna o kekahi hewa, a ʻo kekahi lono ma luna o kekahi lono; a laila e ʻimi lākou i ka hihiʻo o ke kāula, akā, e pau ʻē ke kānāwai mai ke kahuna aku, a me ka ʻōlelo aʻo, mai nā lunakahiko aku. | Calamity upon calamity will come, and rumor upon rumor. They will try to get a vision from the prophet; the teaching of the law by the priest will be lost, as will the counsel of the elders. |
| ʻEzek 43:27 | A pau aʻe ia mau lā, e hiki nō kēia, ma ka walu o ka lā a ma laila aku, e kaumaha nō ke kahuna i kā ʻoukou mau mōhai kuni ma luna o ke kuahu, a me kā ʻoukou mau mōhai hoʻomalu; a e maliu aku au iā ʻoukou, wahi a Iēhova ka Haku. | At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD." |
| ʻEzek 44:13 | ʻAʻole hoʻi lākou e hele kokoke iaʻu e hana i ka ʻoihana kahuna noʻu, ʻaʻole hoʻi e hoʻokokoke i nā mea hoʻāno oʻu ma kahi hoʻāno loa; akā, e halihali lākou i ko lākou hōʻino ʻia, a me ko lākou mau mea inaina ʻia a lākou i hana ai. | They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. |
| ʻEzek 44:21 | ʻAʻole hoʻi e inu kekahi kahuna i ka waina i ko lākou komo ʻana i ka pā hale ma loko. | No priest is to drink wine when he enters the inner court. |
| ʻEzek 44:22 | ʻAʻole lākou e mare i ka wahine kāne make i wahine na lākou, ʻaʻole hoʻi i ka wahine hemo; akā, ʻo nā wāhine puʻupaʻa kā lākou e lawe ai no nā mamo o ka ʻohana a ʻIseraʻela, a ʻo ka wahine paha a ke kahuna ma mua. | They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. |
| ʻEzek 44:30 | A ʻo ka mua o nā hua mua a pau, ʻo nā mea a pau, a me nā ʻālana o nā mea a pau, ʻo kēlā ʻālana kēia ʻālana a ʻoukou, no nā kāhuna nō ia; a e hāʻawi ʻoukou na ke kahuna i ka mua o ko ʻoukou palaoa kāwili, i hoʻokau mai ʻo ia i ka hoʻomaikaʻi ʻana ma loko o kou hale. | The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. |
| ʻEzek 44:31 | A ʻo ka mea make wale, a i haehae ʻia paha, ʻo ka manu, a ʻo ka holoholona, ʻaʻole e ʻai ke kahuna. | The priests must not eat anything, bird or animal, found dead or torn by wild animals. |
| ʻEzek 45:19 | A e lawe hoʻi ke kahuna i kauwahi o ke koko o ka mōhai lawehala, a e kau aku ma nā lāʻau kū o ka hale, a ma nā kihi ʻehā o ka ʻanuʻu puni o ke kuahu, a ma nā lāʻau kū hoʻi o ka ʻīpuka o ka pā hale ma loko. | The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. |
| ʻEzek 46:2 | A e komo nō ka mōʻī ma ke ala o ka lānai o ka puka ma waho, a e kū nō ʻo ia ma ka lāʻau kū o ka puka, a e hoʻomākaukau ke kahuna i kāna mōhai kuni, a me kāna mau mōhai hoʻomalu, a e hoʻomana nō ʻo ia ma ka paepae o ka puka: a laila e hele aku nō ia: akā, ʻaʻole e pani ʻē ʻia ka puka a hiki i ke ahiahi. | The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. |
| Hos 4:4 | Akā, mai hakakā kekahi kanaka, ʻaʻole hoʻi e pāpā aku iā haʻi: No ka mea, ʻo kou poʻe kānaka, ua like lākou me ka poʻe e hakakā ana me ke kahuna. | "But let no man bring a charge, let no man accuse another, for your people are like those who bring charges against a priest. |
| Hos 4:6 | Ua luku ʻia koʻu poʻe kānaka no ka ʻike ʻole: No ka mea, ua hoʻowahāwahā ʻoe i ka ʻike, E hoʻowahāwahā aku hoʻi au iā ʻoe, ʻAʻole ʻoe e mālama i ka ʻoihana kahuna naʻu: A no kou hoʻopoina ʻana i ke kānāwai o kou Akua, ʻO wau hoʻi kekahi e hoʻopoina i kāu poʻe keiki. | my people are destroyed from lack of knowledge. "Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children. |
| Hos 4:9 | A e like auaneʻi me nā kānaka, pēlā nō me ke kahuna: A e hoʻopaʻi aku au iā lākou e like me ko lākou mau ʻaoʻao, A e hoʻouku aku au iā lākou e like me kā lākou hana ʻana. | And it will be: Like people, like priests. I will punish both of them for their ways and repay them for their deeds. |
| ʻAm 7:10 | A laila, hoʻouna akula ʻo Amazia, ke kahuna o Betela, i o Ieroboama lā, ke aliʻi o ka ʻIseraʻela, ʻī akula, Ua kūʻē mai ʻo ʻAmosa iā ʻoe i waena o ko ka hale o ʻIseraʻela: ʻaʻole e hiki i ka ʻāina ke hoʻomanawanui i kāna mau ʻōlelo a pau. | Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: "Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear all his words. |
| Hagai 1:1 | I ka lua o ka makahiki o Dariu ke aliʻi, i ke ono o ka malama, i ka lā mua o ua malama lā, hiki maila ka ʻōlelo a Iēhova ma o Hagai lā, ʻo ke kāula, iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, i ka ʻī ʻana aʻe, | In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: |
| Hagai 1:12 | A laila, hoʻolohe aʻela ʻo Zerubabela ke keiki a Saletiʻela, a ʻo Iosua ke keiki a Iosedeka, ke kahuna nui, a me ke koena kanaka a pau, i ka leo o Iēhova ko lākou Akua, a me ka ʻōlelo a Hagai ke kāula, me kā Iēhova ʻo ko lākou Akua i hoʻouna mai ai iā ia, a makaʻu aʻela nā kānaka iā Iēhova. | Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD. |
| Hagai 1:14 | A paipai maila ʻo Iēhova i ka naʻau o Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a me ka naʻau o Iosua ke keiki a Iosedeka, ke kahuna nui, a me ka naʻau o ke koena kanaka a pau; a hele akula lākou a hana ihola i ka hale o Iēhova o nā kaua, ʻo ko lākou Akua, | So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God, |
| Hagai 2:2 | E ʻōlelo aku ʻoe iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, a i ke koena o kānaka, i ka ʻī ʻana aku, | "Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them, |
| Hagai 2:4 | Akā, i nui hoʻi ka ikaika ou, e Zerubabela, wahi a Iēhova; i nui hoʻi ka ikaika ou, e Iosua, e ke keiki a Iosedeka, ke kahuna nui; i nui hoʻi ka ikaika o ʻoukou, e nā kānaka a pau o ka ʻāina nei, a e hana hoʻi, wahi a Iēhova; no ka mea, me ʻoukou pū hoʻi au, wahi a Iēhova o nā kaua. | But now be strong, O Zerubbabel,' declares the LORD. 'Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,' declares the LORD, 'and work. For I am with you,' declares the LORD Almighty. |
| Zek 3:1 | A hōʻike maila ʻo ia iaʻu iā Iosua ke kahuna nui e kū ana i mua o ka ʻānela o Iēhova, a kū maila ʻo Sātana ma kona lima ʻākau, e kūʻē iā ia. | Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. |
| Zek 3:5 | A laila ʻī akula au, E kau aku lākou i pāpale kahuna maikaʻi ma luna o kona poʻo. No laila, kau akula lākou i ka pāpale kahuna maikaʻi ma luna o kona poʻo, a hōʻaʻahu akula iā ia i nā ʻaʻahu; a kū maila ka ʻānela o Iēhova. | Then I said, "Put a clean turban on his head." So they put a clean turban on his head and clothed him, while the angel of the LORD stood by. |
| Zek 3:8 | ʻĀnō hoʻi, e hoʻolohe mai ʻoe, e Iosua ke kahuna nui ē, ʻo ʻoe a me nā hoaaloha e noho ana i mua ou; no ka mea, he poʻe kānaka mea hōʻailona lākou: no ka mea, aia hoʻi, e kaʻi mai auaneʻi au i kuʻu kauā ʻo ka LĀLĀ. | " 'Listen, O high priest Joshua and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. |
| Zek 6:11 | E lawe hoʻi ʻoe i ke kālā a me ke gula, a e hana i nā pāpale aliʻi, a e kau ia mau mea ma luna o ke poʻo o Iosua ʻo ke keiki a Iosedeka ke kahuna nui; | Take the silver and gold and make a crown, and set it on the head of the high priest, Joshua son of Jehozadak. |
| Zek 6:13 | Nāna nō e hana ka luakini o Iēhova; a nāna hoʻi e lawe ka hanohano, a e aliʻi mai nō ʻo ia e noho ana ma luna o kona noho aliʻi; a e kahuna nō auaneʻi ʻo ia ma luna o kona noho aliʻi; a ma waena o lāua auaneʻi ka mea e malu ai. | It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.' |
| Mal 2:7 | No ka mea, he pono nō e mālama nā lehelehe o ke kahuna i ka naʻauao, A e ʻimi ʻia ke kānāwai ma kona waha; No ka mea, ʻo ia ka ʻelele o Iēhova o nā kaua. | "For the lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction--because he is the messenger of the LORD Almighty. |