updated: 3/7/2015

 A    B    D    E    F    G    H    I    K    L    M    N    O    P    R    S    T    U    V    W    Z   

kapa

1. n. tapa, as made from wauke or māmaki bark; formerly clothes of any kind or bedclothes; quilt (various kinds are listed below).
2. n. blanket. also kapa moe.
3. vt. to call, term, give a name to.
4. loc.n. edge, border, brim, boundary; side, as of a road; bank, as of a stream (often not preceded by ke).
5. n. labia.
6. vi. to rustle, rattle, splash, as rain.
7. n. cab (a Hebrew measure).

(847)

Mat 1:16Na Iakoba ʻo Iosepa ke kāne a Maria nāna i hānau ʻo Iesū, i kapa ʻia ʻo Kristo.and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
Mat 1:21A e hānau mai ʻo ia i keiki kāne, a e kapa aku ʻoe i kona inoa ʻo IESŪ; no ka mea, e hoʻōla ia i kona poʻe kānaka mai ko lākou hewa.She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
Mat 1:23Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou."The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Mat 1:25ʻAʻole naʻe i moe aku iā ia, a hiki i ka wā i hānau ai ʻo ia i kāna makahiapo kāne, a kapa akula ia i kona inoa ʻo IESŪ.But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Mat 2:23A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
Mat 3:4Ua ʻaʻahu ihola ʻo ua Ioane lā i ke kapa hulu kāmelo, a he kāʻei ʻili ma kona pūhaka; a he ʻūhini kāna ʻai, a me ka meli o ka nāhelehele.John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey.
Mat 4:18Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
Mat 4:25He nui loa ka poʻe kānaka i hahai mai iā ia no Galilaia mai, no Dekapoli mai, a no Ierusalema mai, no Iudea mai, a no kēlā kapa mai o Ioredane.Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
Mat 5:40A ʻo ka mea nāna ʻoe e kāhihi wale aku ma ke kānāwai, a e lawe i kou kapa komo, hō hou aku nō hoʻi iā ia i kou ʻaʻahu.And if someone wants to sue you and take your tunic, let him have your cloak as well.
Mat 6:25No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
Mat 6:28He aha hoʻi kā ʻoukou e manaʻo nui ai i ke kapa? E nānā i nā līlia o ke kula, i ko lākou ulu ʻana; ʻaʻole naʻe lākou e hana, ʻaʻole hoʻi e milo:"And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin.
Mat 8:18A ʻike aʻela ʻo Iesū, ua puni ia i ka poʻe kānaka he nui wale, kēnā maila ia e holo ma kēlā kapa.When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.
Mat 8:28A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
Mat 10:2Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
Mat 10:3ʻO Pilipo a me Baretolomaio; ʻo Toma a me Mataio ka luna ʻauhau; ʻo Iakobo na ʻAlepaio, a me Lebaio i kapa ʻia ʻo Tadaio.Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
Mat 10:25He aho nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui auaneʻi ko lākou kapa ʻana i ko ka hale pēlā.It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
Mat 11:8I hele hoʻi ʻoukou e ʻike i ke aha? He kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia nō ka poʻe i kāhiko ʻia i ke kapa paheʻe i loko o nā hale o nā aliʻi.If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
Mat 11:21Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi."Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 13:1Ia lā lā, hele akula ʻo Iesū i waho o ka hale, a noho ihola ia ma kapa o ka loko.That same day Jesus went out of the house and sat by the lake.
Mat 13:4A i kāna lūlū ʻana, heleleʻi ihola kekahi ma kapa alanui, lele maila nā manu, a pau aʻela ia i ke kikoa.As he was scattering the seed, some fell along the path, and the birds came and ate it up.
Mat 13:19ʻO kēlā mea kēia mea lohe i ka ʻōlelo no ke aupuni me ka hoʻomaopopo ʻole: a laila, hele mai no ka mea ʻino, a kāʻili aku ia i ka mea i lūlū ʻia i loko o kona naʻau. ʻO ia ka mea i lūlū ʻia ma kapa alanui.When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Mat 14:22A koi koke akula Iesū i kāna mau haumāna e eʻe i luna o ka moku, a e holo ʻē ma mua ma kēlā kapa, iā ia e hoʻihoʻi aku ai i ka poʻe kānaka.Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.
Mat 19:17ʻĪ akula ʻo ia iā ia, No ke aha lā ʻoe e kapa mai nei iaʻu he maikaʻi? ʻAʻohe mea maikaʻi ʻē aʻe, hoʻokahi wale nō, ʻo ke Akua. Inā e makemake ʻoe e komo i loko o ke ola, e mālama ʻoe i nā kānāwai."Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
Mat 20:30Aia hoʻi, ʻelua makapō e noho ana ma kapa alanui; lohe aʻela lāua, ʻo Iesū ke māʻalo aʻe, kāhea mai iā lāua, ʻī maila, E aloha mai ʻoe iā māua, e ka Haku, e ka mamo a Dāvida.Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, "Lord, Son of David, have mercy on us!"
Mat 21:7Kaʻi maila lāua i ua hoki lā, a me ke keiki, hohola aʻela lākou i nā kapa o lākou ma luna o lāua, a hoʻēʻe akula iā Iesū ma luna iho.They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.
Mat 21:8Hohola ihola ka nui o ka poʻe kānaka i ko lākou kapa ma ke alanui, a ʻokiʻoki aʻela kekahi poʻe i nā lālā lāʻau, a hāliʻiliʻi ihola ma ke alanui.A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
Mat 21:13ʻĪ akula ʻo ia iā lākou, Ua palapala ʻia, E kapa ʻia koʻu hale, he hale pule; a ua hoʻolilo iho nei ʻoukou iā ia i ana no nā pōwā."It is written," he said to them, " 'My house will be called a house of prayer,' but you are making it a 'den of robbers.' "
Mat 21:19ʻIke aʻela ia i kekahi lāʻau fiku ma kapa alanui, hele akula ia i laila, a ʻo nā lau wale nō i loaʻa iā ia ma luna ona; ʻī aku ia i ua lāʻau lā, Mai noho a ulu ka hua ma luna ou ma ia hope a mau loa aku. Maloʻo koke ihola ua lāʻau fiku lā.Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, "May you never bear fruit again!" Immediately the tree withered.
Mat 22:11Komo akula ke aliʻi i loko e nānā i ka poʻe hoa ʻai, ʻike akula ia i laila i kekahi kanaka ʻaʻole i kāhiko ʻia i ke kapa ʻahaʻaina."But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.
Mat 22:12ʻĪ akula kēlā iā ia, E ka hoalauna, pehea lā ʻoe i hele mai nei, ʻaʻole i kāhiko ʻia i ke kapa ʻahaʻaina? Mumule loa ihola ia.'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless.
Mat 22:43ʻĪ akula ʻo ia iā lākou, Pehea lā hoʻi ʻo Dāvida i kapa ai iā ia ma ka ʻUhane, he Haku? I ka ʻī ʻana,He said to them, "How is it then that David, speaking by the Spirit, calls him 'Lord'? For he says,
Mat 22:45Inā hoʻi ʻo Dāvida i kapa aku iā ia he Haku, pehea lā ia e mamo ai nāna?If then David calls him 'Lord,' how can he be his son?"
Mat 23:7A me ka uē aloha ʻia aku ma nā ʻaha kanaka, a me ke kapa ʻia e nā kānaka, E Rabi, e Rabi.they love to be greeted in the marketplaces and to have men call them 'Rabbi.'
Mat 23:8Akā, ʻo ʻoukou, mai kapa ʻia ʻoukou he Rabi, no ka mea, hoʻokahi a ʻoukou Kumu, ʻo ka Mesia, a he poʻe hoahānau ʻoukou a pau."But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers.
Mat 23:10ʻAʻole hoʻi ʻoukou e kapa ʻia mai nā Haku, hoʻokahi o ʻoukou Haku, ʻo ka Mesia.Nor are you to be called 'teacher,' for you have one Teacher, the Christ.
Mat 24:18A ʻo ka mea ma ka waena, mai hoʻi hou ia i hope e kiʻi i kona kapa ʻaʻahu.Let no one in the field go back to get his cloak.
Mat 25:36He kapa ʻole koʻu, a hōʻaʻahu maila ʻoukou iaʻu; maʻi ihola au, a ʻike maila ʻoukou iaʻu; ma loko hoʻi o ka hale paʻahao, a hele maila ʻoukou iaʻu.I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
Mat 25:38Ināhea hoʻi i ʻike ai mākou iā ʻoe he malihini, a hoʻokipa mākou iā ʻoe? A me ke kapa ʻole, a hōʻaʻahu mākou iā ʻoe?When did we see you a stranger and invite you in, or needing clothes and clothe you?
Mat 25:43He malihini au, ʻaʻole nō ʻoukou i hoʻokipa iaʻu; he kapa ʻole koʻu, ʻaʻole hoʻi ʻoukou i hōʻaʻahu mai iaʻu; he maʻi koʻu, a i loko hoʻi o ka hale paʻahao, ʻaʻole hoʻi ʻoukou i ʻike mai iaʻu.I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
Mat 25:44A laila, e ʻōlelo mai lākou, me ka ʻī mai, E ka Haku, ināhea i ʻike ai mākou iā ʻoe, ua pōloli, a ua make wai, a he malihini, a he kapa ʻole, a he maʻi, a i loko o ka hale paʻahao paha, a mālama ʻole mākou iā ʻoe?"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
Mat 27:8No ia mea, ua kapa ʻia ua ʻāina lā, ka ʻāina koko, a hiki i nēia manawa.That is why it has been called the Field of Blood to this day.
Mat 27:17A ʻākoakoa maila lākou, nīnau akula ʻo Pilato iā lākou, ʻO wai kā ʻoukou e makemake nei e kala aku au no ʻoukou, ʻo Baraba anei, a ʻo Iesū anei i kapa ʻia ka Mesia?So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"
Mat 27:22Nīnau akula ʻo Pilato iā lākou, He aha hoʻi kaʻu e hana aku ai iā Iesū, i kapa ʻia ka Mesia? ʻĪ maila lākou a pau iā ia, E kaulia ia ma ke keʻa."What shall I do, then, with Jesus who is called Christ?" Pilate asked. They all answered, "Crucify him!"
Mat 27:28Wehe aʻela lākou i kona kapa, a kāhiko ihola iā ia i ka ʻaʻahu ʻulaʻula.They stripped him and put a scarlet robe on him,
Mat 27:33A hiki akula lākou i kahi i kapa ʻia ʻo Gologota, ʻo ia hoʻi kēia i hōʻike ʻia, he wahi iwi poʻo,They came to a place called Golgotha (which means The Place of the Skull).
Mat 27:35Kau akula lākou iā ia ma ke keʻa, a puʻunaue akula i kona mau kapa, a puʻu ihola hoʻi; i kō ai ka mea i ʻōlelo ʻia e ke kāula, Ua puʻunaue aʻe lākou i kuʻu mau kapa ʻaʻahu no lākou, a no koʻu kapa komo ua puʻu nō lākou.When they had crucified him, they divided up his clothes by casting lots.
Mat 28:3Ua like kona helehelena me ka uila, a ua huali kona kapa e like me ka hau;His appearance was like lightning, and his clothes were white as snow.
Mar 1:6Ua ʻaʻahu ʻia ʻo Ioane i ke kapa hulu kāmelo, a he kāʻei ʻili ma kona pūhaka; a he ʻūhini kāna ʻai, a me ka meli o ka nāhelehele.John wore clothing made of camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
Mar 2:13Hele hou akula ia ma kapa o ka moana wai; a hele maila nā kānaka a pau i ona lā, a aʻo maila ʻo ia iā lākou.Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.
Mar 3:17ʻO Iakobo a Zebedaio, a me kona kaikaina ʻo Ioane, kapa maila hoʻi ia iā lāua, ʻo Boanerege, ʻo ia hoʻi kēia, Nā keiki a ke hekili;James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder);
Mar 4:1Hoʻomaka ihola ʻo ia e aʻo hou ma kapa o ka moana wai; a no ka nui loa o ka poʻe i ʻākoakoa mai i ona lā, eʻe akula ia ma luna o kekahi moku, noho ihola ma luna o ka wai, a pau maila ka ʻaha kanaka ma uka, ma kapa o ka moana wai.Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.
Mar 4:4A i kāna lūlū ʻana, heleleʻi ihola kekahi ma kapa alanui, a lele maila nā manu o ka lewa, a ʻai ihola ia mea.As he was scattering the seed, some fell along the path, and the birds came and ate it up.
Mar 4:15Eia ka poʻe ma kapa alanui, ma kahi i lūlū ʻia ai ka ʻōlelo, a lohe lākou, a laila hele koke mai ʻo Sātana a kāʻili aku i ka ʻōlelo i lūlū ʻia i loko o ko lākou naʻau.Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
Mar 4:35Ia lā nō, a ahiahi aʻe, ʻī maila ia iā lākou, E holo kākou i kēlā kapa.That day when evening came, he said to his disciples, "Let us go over to the other side."
Mar 5:1A laila, holo aʻela lākou i kēlā kapa o ka moana wai i ka ʻāina ʻo Gadara.They went across the lake to the region of the Gerasenes.
Mar 5:21I ka hoʻi ʻana o Iesū ma ka moku, a hiki i kēlā kapa, nui loa ihola nā kānaka i ʻākoakoa maila i ona lā; a aia nō ia ma kapa o ka moana wai.When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake.
Mar 5:27A lohe akula ia no Iesū, a laila, hele maila ia ma hope, a i loko o ka ʻaha kanaka, hoʻopā akula i kona kapa.When she heard about Jesus, she came up behind him in the crowd and touched his cloak,
Mar 5:28No ka mea, ua nalu iho nō ia, Inā paha e hoʻopā au i kona kapa wale nō, e ola au.because she thought, "If I just touch his clothes, I will be healed."
Mar 6:9E hāwele i nā kāmaʻa, ʻaʻole hoʻi e pāpālua ke kapa komo.Wear sandals but not an extra tunic.
Mar 6:45A hoʻolale mai Iesū i kāna mau haumāna, e eʻe lākou i luna o ka moku, e holo mua i kēlā kapa, i Betesaida, a hoʻokuʻu aku ia i ka ʻaha kanaka.Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd.
Mar 8:13Haʻalele ihola ʻo ia iā lākou, eʻe hou akula ma luna o ka moku, a holo akula i kēlā kapa.Then he left them, got back into the boat and crossed to the other side.
Mar 9:3ʻAlohi aʻela kona kapa, a keʻokeʻo loa e like me ka hau; ʻaʻole e hiki i kānaka hoʻomaʻemaʻe lole ma luna o ka honua ke hoʻokeʻokeʻo pēlā.His clothes became dazzling white, whiter than anyone in the world could bleach them.
Mar 10:1A laila kū aʻela ia i luna, a hele akula ia ma kēlā kapa o Ioredane, a i nā mokuna o Iudea; a ʻākoakoa hou maila nā kānaka i ona lā, aʻo hou maila ʻo ia iā lākou, e like me kāna ʻoihana ma mua.Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
Mar 10:18ʻĪ maila Iesū iā ia, No ke aha lā ʻoe e kapa mai ai iaʻu he maikaʻi? Hoʻokahi wale nō mea maikaʻi, ʻo ke Akua."Why do you call me good?" Jesus answered. "No one is good--except God alone.
Mar 10:46A hiki maila lākou i Ieriko; a i ko lākou hele ʻana, mai Ieriko aku, me kāna mau haumāna, a me nā kānaka he nui loa, e noho ana ma kapa alanui, ka makapō, ʻo Batimea, ke keiki a Timea, e nonoi ana.Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.
Mar 11:7Alakaʻi maila lāua i ua hoki keiki lā i o Iesū lā, hohola aʻela lākou i ko lākou kapa ma luna ona, a noho nō ʻo Iesū i luna iho ona.When they brought the colt to Jesus and threw their cloaks over it, he sat on it.
Mar 11:8Nui nā mea i hāliʻiliʻi aʻe i ko lākou kapa ma ke alanui; a ʻo kekahi poʻe ʻē hoʻi, ʻoʻoki aʻela lākou i nā lālā lāʻau, a hāliʻiliʻi ihola ma ke alanui.Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
Mar 11:17Aʻo maila ia, ʻī maila iā lākou, ʻAʻole anei i palapala ʻia mai, E kapa ʻia koʻu hale e nā ʻāina a pau, he hale pule? Ua hoʻolilo aʻe nei ʻoukou ia i lua no nā pōwā.And as he taught them, he said, "Is it not written: " 'My house will be called a house of prayer for all nations' ? But you have made it 'a den of robbers.' "
Mar 12:37A inā kapa aku ʻo Dāvida iā ia i Haku, Pehea lā hoʻi ʻo ia he keiki nāna? A lohe aʻela nā makaʻāinana iā ia me ka ʻoliʻoli.David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight.
Mar 12:38ʻĪ maila ʻo ia iā lākou ma kāna aʻo ʻana, E ao ʻoukou no kā ka poʻe kākau ʻōlelo; ke makemake nei lākou e hele me ke kapa lōʻihi, a me ke aloha ʻia mai ma kahi kūʻai,As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,
Mar 13:16A ʻo ka mea ma ka waena, mai hoʻi hou mai ia e lawe i kona kapa.Let no one in the field go back to get his cloak.
Mar 14:32A laila, hele maila lākou i kahi i kapa ʻia ʻo Getesemane; ʻī maila ia i kāna poʻe haumāna, E noho ʻoukou ma ʻaneʻi, i kuʻu wā e pule ana.They went to a place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray."
Mar 14:51Hahai akula kekahi kanaka ʻōpiopio iā ia, e ʻaʻahu ana i ke kapa olonā ma ka ʻili, lālau ihola ka poʻe koa iā ia.A young man, wearing nothing but a linen garment, was following Jesus. When they seized him,
Mar 14:52Haʻalele ihola ia i ke kapa olonā, a holo kohana akula, mai o lākou aku.he fled naked, leaving his garment behind.
Mar 14:63A laila haehae aʻela ke kahuna nui i kona kapa, ʻī aʻela, No ke aha lā kākou e makemake hou ai i mea hōʻike?The high priest tore his clothes. "Why do we need any more witnesses?" he asked.
Mar 15:7Ma laila nō kekahi i kapa ʻia ʻo Baraba, ua nakinaki pū ʻia me ka poʻe i kipikipi, ua pepehi kanaka lākou me ia kipikipi ʻana.A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
Mar 15:12Nīnau hou maila ʻo Pilato, ʻī maila iā lākou, He aha ko ʻoukou makemake e hana aku ai au i ka mea a ʻoukou i kapa aku ai, ʻO ke aliʻi o ka poʻe Iudaio?"What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.
Mar 15:17Hōʻaʻahu ihola lākou iā ia i ke kapa ʻula, a hili ihola i lei aliʻi kākalaioa, a hoʻolei akula iā ia.They put a purple robe on him, then twisted together a crown of thorns and set it on him.
Mar 15:20A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, a laila, wehe aʻela lākou i ke kapa ʻula, a hoʻokomo ihola i kona kapa, alakaʻi akula lākou iā ia e kau iā ia ma ke keʻa.And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
Mar 15:24A kau akula lākou iā ia ma ke keʻa, a laila, puʻunaue ihola lākou i kona kapa, me ka puʻu ʻana ma ka mea a kēlā kanaka, kēia kanaka e lawe ai.And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
Mar 15:46A kūʻai ihola ia i kapa olonā, a lawe aʻela i ke kino, a wahī iho i loko o ua kapa lā, a waiho aʻela ia ma loko o ka hale kupapaʻu i kālai ʻia i loko o ka pōhaku, a ʻolokaʻa ihola i pōhaku nui ma ka puka o ua hale kupapaʻu lā.So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
Mar 16:5I ko lākou komo ʻana i loko o ka hale kupapaʻu, ʻike akula lākou i kekahi kanaka ʻōpiopio, e noho ana ma ka ʻaoʻao ʻākau, ua ʻaʻahu ʻia i ke kapa lōʻihi keʻokeʻo; a makaʻu ihola lākou.As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
Luka 1:13ʻĪ maila ka ʻānela iā ia, Mai makaʻu ʻoe, e Zakaria, no ka mea, ua lohe ʻia kāu pule; a e hānau ana kāu wahine ʻo ʻElisabeta i keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo Ioane.But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
Luka 1:31Eia hoʻi, e hāpai auaneʻi ʻoe, a e hānau i ke keiki kāne, a e kapa iho ʻoe i kona inoa, ʻo IESŪ.You will be with child and give birth to a son, and you are to give him the name Jesus.
Luka 1:32E nui auaneʻi ʻo ia, a e kapa ʻia aku, ʻO ke Keiki a ka Mea kiʻekiʻe loa; a e hāʻawi hoʻi nona ʻo Iēhova ke Akua i ka noho aliʻi o Dāvida ʻo kona makua kāne.He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
Luka 1:35ʻŌlelo maila ka ʻānela, ʻī maila iā ia, E kau mai nō ka ʻUhane Hemolele ma luna iho ou; a e hoʻomalu mai ka mana o ka Mea kiʻekiʻe loa iā ʻoe, no ia mea lā hoʻi, e kapa ʻia ka mea hemolele āu e hānau ai, ʻo ke Keiki a ke Akua.The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
Luka 1:59Eia kekahi, i ka walu o ka lā hele mai lākou e ʻoki poepoe i ke keiki; kapa aʻela lākou iā ia ma muli o ka inoa o kona makua kāne, ʻo Zakaria.On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah,
Luka 1:60ʻŌlelo akula kona makuahine, ʻī akula, ʻAʻole; akā, e kapa ʻia aku nō ia ʻo Ioane.but his mother spoke up and said, "No! He is to be called John."
Luka 1:61ʻĪ maila lākou iā ia, ʻAʻole ou hoahānau i kapa ʻia aku ma kēia inoa.They said to her, "There is no one among your relatives who has that name."
Luka 1:62Nīnau aʻela lākou ma ke kūnou ʻana i kona makua kāne i ka inoa āna i makemake ai e kapa ʻia aku ʻo ia.Then they made signs to his father, to find out what he would like to name the child.
Luka 1:76A ʻo ʻoe, e ke keiki nei, e kapa ʻia aʻe ʻoe, He kāula na ka mea kiʻekiʻe loa; no ka mea, e hele ana ʻoe i mua o ka maka o ka Haku, e hoʻomākaukau i nā alanui nona;And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,
Luka 2:4ʻO Iosepa kekahi i piʻi aʻe, mai Galilaia aʻe, mai loko mai o Nazareta ke kūlanakauhale a hiki i Iudea, i ko Dāvida kūlanakauhale i kapa ʻia ʻo Betelehema, (no ka mea, no ka hale ia a me ka ʻohana a Dāvida,)So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.
Luka 2:7Hānau ihola ʻo ia i kāna makahiapo kāne; wahī ihola iā ia i ke kapa keiki, a hoʻomoe ihola iā ia ma kahi hānai holoholona, no ka mea, ʻaʻole wahi kaʻawale no lākou ma loko o ka hale hoʻokipa.and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.
Luka 2:12Eia hoʻi ka hōʻailona no ʻoukou, e loaʻa auaneʻi iā ʻoukou ke keiki ua wahī ʻia i ke kapa keiki, e moe ana ma kahi hānai holoholona.This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."
Luka 2:21A hala nā lā ʻewalu i ʻoki poepoe ʻia ai ua keiki lā, kapa ʻia kona inoa ʻo IESŪ, ʻo kā ka ʻānela hoʻi i kapa ai ma mua i kona hāpai ʻia i loko o ka ʻōpū.On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.
Luka 3:11Haʻi maila ʻo ia, ʻī maila iā lākou, ʻO ka mea nona nā kapa komo ʻelua, e hāʻawi aku ʻo ia i kekahi no ka mea i nele; a pēlā nō e hana aku ai ka mea nāna ka ʻai.John answered, "The man with two tunics should share with him who has none, and the one who has food should do the same."
Luka 6:13A ao aʻela, hea maila ia i kāna poʻe haumāna; a wae ihola ʻo ia he ʻumikumamālua o lākou; a kapa ihola ʻo ia iā lākou, he poʻe lunaʻōlelo;When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:
Luka 6:14ʻO Simona ka mea āna i kapa hou ai ʻo Petero, a ʻo ʻAnederea kona kaikaina, a ʻo Iakobo a me Ioane, ʻo Pilipo a me Baretolomaio,Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,
Luka 6:15ʻO Mataio a me Toma, ʻo Iakobo na ʻAlapaio, a me Simona i kapa ʻia ʻo Zelote,Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Luka 6:29A i ka mea e kuʻi mai iā ʻoe ma kekahi pāpālina, e hāʻawi hou aʻe i kekahi; a i ka mea e lawe aku i kou ʻaʻahu, mai ʻauʻa i kou kapa komo.If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.
Luka 7:11Eia hoʻi kekahi, ia lā aʻe, hele akula ia i ke kūlanakauhale, i kapa ʻia ʻo Naina; a he nui nā haumāna āna i hele pū me ia, a me nā kānaka he nui loa.Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
Luka 7:25A i hele lā hoʻi ʻoukou i waho e ʻike i ke aha? I ke kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia hoʻi i loko o nā hale aliʻi ka poʻe i kāhiko ʻia i ke kapa nani, e noho leʻaleʻa ana.If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
Luka 8:2A me kekahi mau wāhine i hoʻōla ʻia i nā ʻuhane ʻino a me nā nāwaliwali, ʻo Maria i kapa ʻia ʻo Magedalena, no loko mai ona i puka mai ai nā daimonio ʻehiku;and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;
Luka 8:5Hele akula ka mea lūlū hua e lūlū iho i kāna hua; a i kona lūlū ʻana, heleleʻi kekahi ma kapa alanui; a hehi ʻia ihola, a ua ʻai ʻia ihola e nā manu o ka lewa."A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up.
Luka 8:12A ʻo nā mea ma kapa alanui, ʻo ia nō ka poʻe i lohe; a laila hele mai ka diabolō, kāʻili aʻe ia i ka ʻōlelo mai loko aʻe o ko lākou mau naʻau, o manaʻoʻiʻo lākou a e hoʻōla ʻia.Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Luka 8:22Eia kekahi, i kekahi lā, eʻe aʻela ia me kāna mau haumāna, ma ka moku; a ʻī maila ʻo ia iā lākou, E holo kākou ma kēlā kapa o ka moana wai. A holo akula lākou.One day Jesus said to his disciples, "Let's go over to the other side of the lake." So they got into a boat and set out.
Luka 8:27Hele akula ia ma uka, hālāwai maila me ia kekahi kanaka o ke kūlanakauhale, ua lōʻihi loa kona uluhia ʻana e nā daimonio, ʻaʻole ia i komo kapa, ʻaʻole hoʻi ia i noho ma ka hale maoli, akā, ma nā hale kupapaʻu.When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs.
Luka 9:3A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i ʻeke, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
Luka 9:10A hoʻi mai ka poʻe lunaʻōlelo, hōʻike akula lākou iā Iesū i nā mea a pau a lākou i hana ai: lawe pū aʻela ʻo ia iā lākou, hele malū akula i ka wao nahele no ke kūlanakauhale i kapa ʻia ʻo Betesaida.When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,
Luka 9:29Eia kekahi, i kāna pule ʻana, pāhaʻohaʻo maila kona maka, a keʻokeʻo ʻōlinolino maila kona kapa.As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.
Luka 10:13Auē ʻoe, e Korazina! Auē hoʻi ʻoe, e Betesaida! No ka mea, inā i hana ʻia i loko o Turo, a me Sidona nā hana mana i hana ʻia i loko o ʻolua, inā ua mihi lāua ma mua loa e noho ana me ke kapa ʻino a me ka lehu."Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Luka 10:30ʻŌlelo hou maila ʻo Iesū, ʻī maila, ʻO kekahi kanaka e iho ana mai Ierusalema i Ieriko, a hāʻule ihola i waena o nā pōwā, kāʻili aʻela lākou i kona kapa, pepehi ihola, a haʻalele akula iā ia, e waiho ana me ka ʻaneʻane make.In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
Luka 10:39A he kaikaina kona i kapa ʻia ʻo Maria, ua noho ia ma nā wāwae o Iesū, e hoʻolohe ana i kāna ʻōlelo.She had a sister called Mary, who sat at the Lord's feet listening to what he said.
Luka 12:23Ua ʻoi aku ke ola ma mua o ka ʻai, a ʻo ke kino hoʻi ma mua o ke kapa.Life is more than food, and the body more than clothes.
Luka 15:19ʻAʻole au e pono ke kapa hou ʻia mai he keiki nāu; e hoʻohālike mai ʻoe iaʻu me kekahi o kāu poʻe paʻaua.I am no longer worthy to be called your son; make me like one of your hired men.'
Luka 15:21ʻĪ maila ke keiki iā ia, E ka makua, ua hana hewa aku wau i ka lani, a iā ʻoe, ʻaʻole e pono ke kapa hou ʻia mai he keiki nāu."The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. '
Luka 18:19A ʻī maila ʻo Iesū iā ia, No ke aha lā ʻoe i kapa mai ai iaʻu he maikaʻi? Hoʻokahi wale nō mea maikaʻi, ʻo ke Akua."Why do you call me good?" Jesus answered. "No one is good--except God alone.
Luka 18:35Eia kekahi, i kona hoʻokokoke ʻana i Ieriko, e noho ana kekahi makapō ma kapa alanui e nonoi ana.As Jesus approached Jericho, a blind man was sitting by the roadside begging.
Luka 19:2Aia ke kanaka i kapa ʻia ka inoa ʻo Zakaio, he luna ʻauhau nui, he nui nō hoʻi kona waiwai.A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
Luka 19:29Eia kekahi, a kokoke ia iā Betepage a me Betania, ma ka mauna i kapa ʻia ʻo ʻOliveta, hoʻouna akula ʻo ia i nā haumāna āna ʻelua,As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
Luka 19:36A i kona holo ʻana aku, hohola ihola lākou i ko lākou mau kapa ma ke alanui.As he went along, people spread their cloaks on the road.
Luka 20:37A no ka hoʻāla hou ʻana o ka poʻe i make, ua hōʻike mai ʻo Mose ma ka lāʻau i kona kapa ʻana i ka Haku, ke Akua no ʻAberahama, ke Akua no ʻIsaʻaka, ke Akua no Iakoba.But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'
Luka 20:44No laila, inā pēlā ʻo Dāvida i kapa ai iā ia i Haku, pehea lā hoʻi ia e keiki ai nāna?David calls him 'Lord.' How then can he be his son?"
Luka 21:37A i nā ao, e aʻo ana nō ia ma loko o ka luakini; a i nā pō, hele aʻela nō ia a noho ma ka mauna i kapa ʻia ʻo ʻOliveta.Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives,
Luka 22:1A e kokoke mai ana ka ʻahaʻaina berena hū ʻole, i kapa ʻia ka mōliaola.Now the Feast of Unleavened Bread, called the Passover, was approaching,
Luka 22:3A laila komo ihola ʻo Sātana i loko o Iuda i kapa ʻia ʻo ʻIsekariote, ʻo ia kekahi o ka ʻumikumamālua.Then Satan entered Judas, called Iscariot, one of the Twelve.
Luka 22:25A ʻōlelo maila ʻo ia iā lākou, Ua hoʻoaliʻi nā aliʻi ʻo nā lāhui kanaka ma luna o lākou; a ʻo ka poʻe i hoʻokoʻikoʻi ma luna o lākou, ua kapa ʻia lākou he poʻe hana lokomaikaʻi.Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
Luka 22:47A iā ia e ʻōlelo ana, aia hoʻi, ka lehulehu, a ʻo ka mea i kapa ʻia ʻo Iuda, ʻo kekahi o ka poʻe ʻumikumamālua, hele aʻe ia ma mua o lākou, a hoʻokokoke nō ia i o Iesū lā e honi iā ia.While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
Luka 23:33A hiki akula lākou i ka wahi i kapa ʻia ʻo Kalevari, ma laila lākou i kau aku ai iā ia ma ke keʻa, a me nā lawehala, ma ka ʻākau kekahi, a ma ka hema kekahi.When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.
Luka 23:34A laila ʻōlelo akula ʻo Iesū, E ka Makua, e kala iho ʻoe i ko lākou nei hewa; no ka mea, ʻaʻole o lākou ʻike i kā lākou mea e hana nei. Puʻunaue aʻela lākou i kona mau kapa, hailona ihola.Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
Luka 24:4A i ko lākou haʻohaʻo nui ʻana ia mea, aia hoʻi, ʻelua kānaka e kū mai ana i o lākou lā me nā kapa ʻālohilohi.While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.
Ioane 1:42A alakaʻi akula kēlā iā ia i o Iesū lā. A ʻike maila ʻo Iesū iā ia, ʻī maila, ʻO ʻoe nō ʻo Simona, ke keiki a Iona; e kapa ʻia ʻoe ʻo Kepa, ma ka hoʻohālike ʻana, he pōhaku.And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter ).
Ioane 3:26A hele akula lākou i o Ioane lā, ʻī akula iā ia, E Rabi, ʻo ka mea me ʻoe ma kēlā kapa o Ioredane, nona āu i hōʻike ai, aia hoʻi, ke bapetizo lā ʻo ia, a ke hele nei nā kānaka a pau i ona lā.They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan--the one you testified about--well, he is baptizing, and everyone is going to him."
Ioane 6:1Ma hope iho holo akula ʻo Iesū ma kēlā kapa o ka moana wai ʻo Galilaia, ʻo ia ʻo Tiberia.Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias),
Ioane 6:17Eʻe akula lākou ma luna o ka moku, holo akula i kēlā kapa o ka moana wai ma Kaperenauma: a pōʻeleʻele ihola, ʻaʻole ʻo Iesū i hiki mai i o lākou lā.where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them.
Ioane 6:22Ia lā aku, ʻo ka ʻaha kanaka e kū ana ma kēlā kapa o ka moana wai, ʻike aʻela lākou, ʻaʻole moku ʻē aʻe ma laila, ʻo ka mea wale nō a kāna poʻe haumāna i eʻe aku ai, ʻaʻole naʻe i eʻe pū ʻo Iesū me kāna poʻe haumāna ma luna o ka moku, ʻo kāna poʻe haumāna wale nō i holo;The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.
Ioane 6:25A loaʻa iā lākou ia ma kēlā kapa o ka moana wai, ʻī akula lākou iā ia, E Rabi, ināhea i hiki mai ʻoe i ʻaneʻi?When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"
Ioane 9:11ʻŌlelo maila ia, ʻī maila, He kanaka i kapa ʻia ʻo Iesū, nāna i hokahokai ka lepo, a hoʻopala i kuʻu maka, a ʻī maila iaʻu, E hele i ka wai ʻauʻau ʻo Siloama, a holoi. Hele aku au, a holoi, a loaʻa iaʻu ka ʻike.He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
Ioane 10:35Inā i kapa mai ʻo ia iā lākou he mau akua, ka poʻe i loaʻa iā lākou ka ʻōlelo a ke Akua, ʻaʻole hoʻi i hewa ka palapala hemolele;If he called them 'gods,' to whom the word of God came--and the Scripture cannot be broken--
Ioane 11:54No ia mea, ʻaʻole i hele hōʻike hou ʻia akula ʻo Iesū i waena o nā Iudaio; akā, hele akula ia mai laila aku ma kahi kokoke i ka wao nahele, ma ke kūlanakauhale i kapa ʻia ʻo ʻEperaima, a ma laila ia i noho ai me kāna poʻe haumāna.Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.
Ioane 15:15ʻAʻole au e kapa hou aku iā ʻoukou he poʻe kauā; no ka mea, ʻaʻole e ʻike ke kauā i ka mea a kona haku e hana ai: akā, ua kapa aku au iā ʻoukou he poʻe hoaaloha; no ka mea, ua hōʻike aku au iā ʻoukou i nā mea a pau aʻu i lohe ai i koʻu Makua.I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
Ioane 19:13A lohe nō ʻo Pilato i kēia ʻōlelo, alakaʻi akula ʻo ia iā Iesū i waho, a noho iho ma luna o ka noho hoʻokolokolo, ma kahi i kapa ʻia, he Kīpapapōhaku, a ʻo Gabata ma ka ʻōlelo Hebera.When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
Ioane 19:17A hele akula ia e hali ana i kona keʻa ma kahi i kapa ʻia ʻo Kaiwipoʻo, a ʻo Golegota ma ka ʻōlelo Hebera.Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
Ioane 19:23A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
Ioane 19:24No laila ʻī aʻela lākou i kekahi i kekahi, Mai haehae kākou i kēia, akā, e hailona kākou i akāka ai ka mea nona kēia mea; i kō ai ka palapala hemolele, ka mea i ʻōlelo mai, Ua puʻunaue lākou i koʻu mau kapa, a ua hailona lākou no kuʻu kapa komo. Hana nō hoʻi nā koa ia mau mea."Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
Ioane 20:12A ʻike ihola i nā ʻānela ʻelua i kāhiko ʻia i ke kapa keʻokeʻo e noho ana, ma ke poʻo kekahi, a ma ka wāwae kekahi, ma kahi i waiho ʻia ai ke kino o Iesū.and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.
Ioane 20:24ʻO kekahi o ka poʻe ʻumikumamālua, ʻo Toma, i kapa ʻia ʻo Didumo, ʻaʻole ia me lākou, i ka wā i hele mai ai ʻo Iesū.Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came.
Ioane 21:2Noho pū ihola ʻo Simona Petero me Toma i kapa ʻia ʻo Didumo, a me Natanaʻela no Kāna i Galilaia, a me nā keiki a Zebedaio, a me nā mea ʻē aʻe ʻelua o kāna poʻe haumāna.Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
Ioane 21:4A ao aʻela, kū maila ʻo Iesū ma ke kapa; ʻaʻole naʻe i ʻike nā haumāna, ʻo Iesū ia.Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
Ioane 21:7A laila, ʻī akula ka haumāna a Iesū i aloha ai iā Petero, ʻO ka Haku ia. A lohe aʻela ʻo Simona Petero, ʻo ka Haku ia, kāʻei aʻela ia i ke kapa, no ka mea, ua ʻōlohelohe ia, a lele ihola i ka moana wai.Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
ʻOih 1:12A laila, hoʻi akula lākou i Ierusalema, mai ka mauna aku i kapa ʻia ʻo ʻOliveta, ua kokoke nō ia i Ierusalema, ʻo ko ka lā Sābati hele ʻana.Then they returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city.
ʻOih 1:19A ʻikea ihola ia mea e ka poʻe a pau e noho ana ma Ierusalema; no laila ua kapa ʻia akula ia ʻāina, ma kā lākou ʻōlelo, ʻAkeledama, ʻo ke ʻano kēia, ʻO ka ʻāina koko.Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)
ʻOih 1:23Wae akula lākou i ʻelua, ʻo Iosepa i kapa ʻia ʻo Baresaba, ʻo Iouseto kekahi inoa ona, a me Matia hoʻi.So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.
ʻOih 3:2A hāliʻi ʻia aʻela kekahi kanaka, ua ʻoʻopa mai ka ʻōpū mai o kona makuahine, a waiho nō lākou iā ia i kēlā lā i kēia lā, ma ka puka o ka luakini, i kapa ʻia, He nani, e nonoi aku i ka poʻe komo, i manawaleʻa.Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.
ʻOih 3:11Akā, paʻa akula ka ʻoʻopa i hoʻōla ʻia iā Petero mā lāua ʻo Ioane, a holo maila nā kānaka a pau ma ka lānai i kapa ʻia ko Solomona, me ke kāhāhā nui o ka naʻau.While the beggar held on to Peter and John, all the people were astonished and came running to them in the place called Solomon's Colonnade.
ʻOih 4:36A ʻo Iose ʻo ka mea i kapa ʻia e nā lunaʻōlelo, ʻo Barenaba, (eia hoʻi ke ʻano ma ka hoʻohālike ʻana, ʻo ke keiki a ka hōʻoluʻolu,) he mamo na Levi, no ka ʻāina i Kupero;Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
ʻOih 6:9Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
ʻOih 7:58Kiola akula iā ia ma waho o ke kūlanakauhale, a hailuku akula; a waiho ihola nā mea hōʻike i ko lākou ʻaʻahu ma ka wāwae o kekahi kanaka uʻi, i kapa ʻia ʻo Saulo.dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
ʻOih 9:11ʻĪ maila ka Haku iā ia, E kū, a e hele ma ke kuamoʻo, i kapa ʻia ʻo Pololei, ma ka hale o Iuda, e ʻimi i kekahi mea i kapa ʻia ʻo Saulo, no Tareso, no ka mea, aia hoʻi, ke pule lā ia.The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
ʻOih 9:39Kū aʻela ʻo Petero i luna, a hele pū me lāua: a hiki akula ia, alakaʻi akula lākou iā ia i ua keʻena lā ma luna; a kū pū me ia nā wāhine kāne make a pau e uē ana, a e hōʻike ana i nā pālule, a me nā kapa komo a Doreka i hana ai i kona wā i noho pū ai me lākou.Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
ʻOih 10:1Aia ma Kaisareia kekahi kanaka, ʻo Korenelio kona inoa, he luna haneri no kekahi papa koa i kapa ʻia ka ʻItalia.At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment.
ʻOih 10:5E hoʻouna aku ʻoe ʻānō i mau kānaka ma Iope, e kiʻi iā Simona, i kapa ʻia ʻo Petero.Now send men to Joppa to bring back a man named Simon who is called Peter.
ʻOih 10:15Hiki hou mai ua leo lā iā ia, ʻo ka lua ia, ʻO ka mea i huikala ʻia e ke Akua, mai kapa aku ʻoe, he pono ʻole.The voice spoke to him a second time, "Do not call anything impure that God has made clean."
ʻOih 10:18Hea mai lākou, nīnau maila. Ke noho nei anei ʻo Simona ma ʻaneʻi, ʻo ka mea i kapa ʻia ʻo Petero?They called out, asking if Simon who was known as Peter was staying there.
ʻOih 10:28ʻĪ maila ʻo ia iā lākou, Ua ʻike nō ʻoukou, he mea kapu i ke kanaka Iudaio, e nonoho pū a me ka hele aku i kekahi mea o ka ʻāina ʻē; akā, ua hōʻike mai ke Akua iaʻu, ʻaʻole e kapa aku i kekahi kanaka, he pono ʻole, a he haumia.He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean.
ʻOih 10:32No laila e hoʻouna aku ʻoe ma Iope, e kiʻi iā Simona, i kapa ʻia ʻo Petero; ua hoʻokipa ʻia ia ma loko o ka hale o Simona ka hana ʻili, aia ma ke kahakai; a hiki mai ia, nāna nō e ʻōlelo mai iā ʻoe.Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.'
ʻOih 11:9ʻĪ mai ua leo lā iaʻu, ʻo ka lua ia, mai ka lani mai, ʻO ka mea i huikala ʻia e ke Akua, mai kapa aku ʻoe, he pono ʻole."The voice spoke from heaven a second time, 'Do not call anything impure that God has made clean.'
ʻOih 11:13Haʻi maila ʻo ia iā mākou i kona ʻike ʻana i ka ʻānela, ma loko o kona hale, kū maila ia, ʻī mai iā ia, E hoʻouna aku ʻoe i kānaka i Iope, e kiʻi iā Simona i kapa ʻia ʻo Petero:He told us how he had seen an angel appear in his house and say, 'Send to Joppa for Simon who is called Peter.
ʻOih 11:26A loaʻa ihola, alakaʻi maila iā ia i ʻAnetioka. A puni nō ko lāua makahiki ma laila, e hoʻākoakoa ana me ka ʻekalesia, a aʻo maila i kānaka, he nui loa. Ma ʻAnetioka i kapa mua ʻia mai ai nā haumāna, ʻo nā Kristiano.and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
ʻOih 12:8ʻĪ maila ka ʻānela iā ia, E liki ʻoe iā ʻoe iho, a e hāwele i kou kāmaʻa. Hana ihola nō ia pēlā. ʻĪ maila kēlā iā ia, E ʻaʻahu ʻoe i kou kapa, a e hahai mai iaʻu.Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him.
ʻOih 12:12I kona hoʻomaopopo ʻana aʻe, hele maila ia i ka hale o Maria, ka makuahine o Ioane, i kapa ʻia ʻo Mareko; he poʻe nui hoʻi kai ʻākoakoa mai ma laila, e pule ana.When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.
ʻOih 12:21A i ka lā i haʻi mua ʻia ai, ʻaʻahu ihola ʻo Herode i ke kapa aliʻi, a noho ihola ma ka noho aliʻi, e ʻōlelo aku iā lākou.On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.
ʻOih 12:25A pau ka hana a Barenaba, lāua me Saulo, hoʻi aku lāua mai Ierusalema aku, a lawe pū akula iā Ioane i kapa ʻia ʻo Mareko.When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.
ʻOih 13:1Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
ʻOih 14:12Kapa akula lākou iā Barenaba ʻo Dia; a me Paulo hoʻi, ʻo Hereme, no ka mea, iā ia nō ka ʻōlelo.Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
ʻOih 15:22A laila manaʻo ihola nā lunaʻōlelo, a me nā lunakahiko, a me ka ʻekalesia a pau, he mea pono ke hoʻouna aku me Paulo lāua ʻo Barenaba, i mau kānaka i wae ʻia, mai loko mai o lākou, i ʻAnetioka, ʻo Iuda i kapa ʻia ʻo Baresaba, a me Sila, he mau kānaka koʻikoʻi lāua ma waena o nā hoahānau.Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers.
ʻOih 15:37Manaʻo paʻa ihola ʻo Barenaba, e lawe pū aku iā Ioane i kapa ʻia ʻo Mareko.Barnabas wanted to take John, also called Mark, with them,
ʻOih 16:22Kūʻē pū maila ka ʻaha kanaka iā lāua, a haehae ihola nā luna i ko lāua kapa, kauoha akula e hahau iā lāua.The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten.
ʻOih 27:2A eʻe mākou i kekahi moku no ʻAderamuteno, a hemo akula me ka manaʻo e holo ma ke kapa o ʻĀsia; a ʻo ʻArisetareko, no Teselonike i Makedonia, kekahi me mākou.We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
ʻOih 27:8A hala ia wahi me ka ʻāpuʻepuʻe hiki akula mākou i kahi i kapa ʻia ʻo Nāawamaikaʻi, kahi i kokoke mai i ke kūlanakauhale ʻo Lasaia.We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.
ʻOih 27:16A holo aʻela mākou ma lalo o kekahi ʻāina, ua kapa ʻia ʻo Kelaude, hiki ʻāpuʻepuʻe iā mākou ke paʻa iho i ka waʻapā.As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure.
ʻOih 28:1A hoʻopakele ʻia aʻela, a laila, ʻike ihola lākou i ka mokupuni, ua kapa ʻia ʻo Melita.Once safely on shore, we found out that the island was called Malta.
Roma 2:17Inā ua kapa ʻia aku ʻoe he Iudaio, a ua hilinaʻi iho ʻoe ma ke kānāwai, ua hāʻano i ke Akua,Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;
Roma 7:3No ia hoʻi, e kapa ʻia ʻo ia he wahine moekolohe ke mare ʻia i ke kāne hou i ka wā e ola ana kāna kāne; akā, inā i make ke kāne, ua kuʻu ʻia ʻo ia mai ke kānāwai aku; ʻaʻole ia he wahine moekolohe ke mare ʻia i ke kāne ʻē.So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.
Roma 9:25E like me kāna i ʻōlelo mai ai ma Hosea, E kapa ana au i ka poʻe kānaka ʻaʻole noʻu, i poʻe kānaka noʻu, a me ka mea i aloha ʻole ʻia, i mea aloha.As he says in Hosea: "I will call them 'my people' who are not my people; and I will call her 'my loved one' who is not my loved one,"
Roma 9:26A ma kahi i ʻōlelo ʻia ai iā lākou, ʻAʻole ʻo koʻu poʻe kānaka ʻoukou; ma laila e kapa ʻia ai lākou he poʻe keiki lākou a ke Akua ola.and, "It will happen that in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.' "
1-Kor 5:11Ke palapala aku nei au iā ʻoukou, inā i kapa ʻia aku kekahi, he hoahānau, a ua moekolohe ia, a ua makeʻe, a ua hoʻomana kiʻi, a ua ʻahiʻahi, a ua ʻona, ua ʻālunu; mai hoʻolauna aku ʻoukou, ʻaʻole hoʻi e ʻai pū me ka mea i hana pēlā.But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
1-Kor 8:5He mea nō naʻe i kapa ʻia, he Akua, ma ka lani paha, ma ka honua paha, no ka mea, ua nui nā akua, a ua nui nā haku:For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"),
1-Kor 15:9No ka mea, wau nō ka mea liʻiliʻi loa o ka poʻe lunaʻōlelo. ʻAʻole hoʻi e pono ke kapa ʻia mai au, he lunaʻōlelo, no ka mea, ua hoʻomāinoino aku au i ka ʻekalesia o ke Akua.For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
ʻEpeso 1:21Ma luna aʻe o nā aliʻi a pau, ʻo nā mea ikaika, ʻo nā mea mana, nā haku, a me nā inoa a pau i kapa ʻia, ʻaʻole ma kēia ao wale nō, ma kēlā ao e hiki mai ana kekahi.far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
ʻEpeso 2:11No ia hoʻi, e hoʻomanaʻo ʻoukou, he lāhui kanaka ʻē ʻoukou ma mua ma ke kino, i kapa ʻia he ʻoki poepoe ʻole e ka poʻe i kapa ʻia he ʻoki poepoe ʻia ma ke kino e nā lima.Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)--
ʻEpeso 3:15Nona hoʻi i kapa ʻia mai ka inoa o ka ʻohana a pau ma ka lani, a ma ka honua,from whom his whole family in heaven and on earth derives its name.
Kol 4:11A me Iesou, i kapa hou ʻia ai Iouseto, no ke ʻoki poepoe lāua. ʻO lākou wale nō koʻu mau hoa lawehana ma ke aupuni o ke Akua, nā mea i hōʻoluʻolu mai nei iaʻu.Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me.
2-Tes 2:4ʻO ka mea i kūʻē mai, a hoʻokiʻekiʻe aʻela iā ia iho ma luna o nā mea a pau i kapa ʻia he Akua, a me ka mea i hoʻomana ʻia; ʻo ia hoʻi, me he Akua lā e noho ana ia i loko o ka luakini o ke Akua, e hōʻike ana iā ia iho ʻo ia ke Akua.He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God.
2-Tes 3:15Mai kapa hoʻi ʻoukou iā ia he ʻenemi; akā, e aʻo aku iā ia me he hoahānau lā.Yet do not regard him as an enemy, but warn him as a brother.
1-Tim 2:9Pēlā hoʻi e kāhiko nā wāhine iā lākou iho i ka ʻaʻahu kohu pono, me ka maka hilahila a me ka noho mālie; ʻaʻole me ka lauoho hoʻōniʻoniʻo, a me ke gula, a me nā momi, a me nā kapa komo he nui ke kumu kūʻai;I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes,
1-Tim 6:8A inā, iā kākou ka ʻai a me ke kapa, ma laila kākou e ʻoluʻolu ai.But if we have food and clothing, we will be content with that.
1-Tim 6:20E Timoteo, e mālama ʻoe i ka mea i kauoha ʻia aku iā ʻoe, e pale ana i ka wawā lapuwale, a me ke kūʻēʻē ʻana o ka mea i kapa hewa ʻia he naʻauao:Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge,
Heb 1:11E pau ana nō lākou, akā, e mau ana nō ʻoe; e luʻaluʻa loa ana nō lākou a pau me he kapa lā;They will perish, but you remain; they will all wear out like a garment.
Heb 2:11No ka mea, ʻo ka mea nāna i hoʻohuikala mai, a ʻo ka poʻe i hoʻohuikala ʻia mai, no ka mea hoʻokahi lākou a pau; no ia mea, ʻaʻole ia i hilahila ke kapa aku iā lākou he mau hoahānau,Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.
Heb 3:13Akā, e hoʻoikaika mau kekahi i kekahi i ka wā i kapa ʻia ʻo Kēia lā, o hoʻopaʻakikī ʻia kekahi o ʻoukou ma ka hoʻopunipuni ʻana o ka hewa.But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness.
Heb 5:10Ua kapa ʻia ihola ia e ke Akua, he kahuna nui ma muli o ke ʻano o Melekisedeka.and was designated by God to be high priest in the order of Melchizedek.
Heb 7:11A, inā i loaʻa ka mea e pono ai ma ka ʻoihana kahuna a Levi, (ua hāʻawi pū ʻia mai ke kānāwai i kānaka me ia,) he aha lā anei hoʻi ko laila hemahema e kū hou ai kekahi kahuna ʻē ma muli o ke ʻano o Melekisedeka, ʻaʻole hoʻi i kapa ʻia ma muli o ke ʻano o ʻAʻarona?If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?
Heb 9:2No ka mea, ua hana ʻia nō he halelewa; ʻo ka mua kahi i waiho ʻia ai ka ipukukui, a me ka papa, a me ka berena hōʻike; ua kapa ʻia ia ʻo kahi hoʻāno.A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
Heb 9:3A ma hope o ka pale lua, ka halelewa i kapa ʻia ka hoʻāno loa.Behind the second curtain was a room called the Most Holy Place,
Heb 11:16Akā, ua makemake lākou i ʻāina maikaʻi aku, ʻo ia ʻo ko ka lani. No ia mea, ʻaʻole ke Akua i hilahila iā lākou ke kapa ʻia ʻo ia he Akua no lākou; no ka mea, ua hoʻomākaukau ʻo ia i kūlanakauhale no lākou.Instead, they were longing for a better country--a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
Heb 11:18Iā ia hoʻi ka ʻōlelo ʻana mai, E kapa ʻia aku kāu mau mamo ma muli o ʻIsaʻaka.even though God had said to him, "It is through Isaac that your offspring will be reckoned."
Heb 11:24Ma ka manaʻoʻiʻo i ʻae ʻole aku ai ʻo Mose i kona wā oʻo e kapa ʻia mai he keiki na ke kaikamahine a Paraʻo;By faith Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter.
Iak 2:2No ka mea, inā e komo kekahi kanaka i loko o ko ʻoukou hale hālāwai me ke komo lima gula, a nani hoʻi kona kapa, a komo mai nō hoʻi kekahi mea ʻilihune, ʻinoʻino hoʻi kona kapa;Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
Iak 2:3A manaʻo aku ʻoukou ma ka mea i kāhiko i ke kapa nani, a e ʻōlelo aʻe ʻoukou, Ma ʻaneʻi ʻoe e noho ai ma kahi maikaʻi; a e ʻōlelo aku hoʻi i ka mea ʻilihune, E kū ʻoe ma laila, a e noho paha ʻoe ma ʻaneʻi ma kuʻu paepae wāwae;If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
Iak 2:7ʻAʻole anei lākou i hōʻino i kēlā inoa maikaʻi i kapa ʻia aku ai ʻoukou?Are they not the ones who are slandering the noble name of him to whom you belong?
Iak 2:15Inā he kapa ʻole ko ke kaikaina paha, ke kaikuahine paha, a i nele hoʻi i ka ʻai i kēlā lā i kēia lā;Suppose a brother or sister is without clothes and daily food.
Iak 2:23A ua hoʻokō ʻia hoʻi ka palapala, i ʻī mai ai, Ua manaʻoʻiʻo ʻAberahama i ke Akua, a ua hoʻoili ʻia aʻe ia i pono nona; a ua kapa ʻia ihola ʻo ia he hoaaloha no ke Akua.And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.
Iak 5:2Ua popopo ko ʻoukou waiwai, ua pau hoʻi ko ʻoukou kapa ʻaʻahu i ka mū.Your wealth has rotted, and moths have eaten your clothes.
Iak 5:11Aia hoʻi, ke kapa nei kākou i ka poʻe hoʻomanawanui, he pōmaikaʻi. Ua lohe ʻoukou i ka hoʻomanawanui ʻana o Ioba, a ua ʻike ʻoukou i kā ka Haku hope; ua lokomaikaʻi nui ka Haku me ke aloha mai.As you know, we consider blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
1-Pet 3:6E like me Sara i hoʻolohe ai iā ʻAberahama, me ke kapa ʻana aku iā ia he haku; he poʻe kaikamāhine hoʻi ʻoukou nāna, ke hana maikaʻi aku ʻoukou, me ka hoʻomakaʻu ʻole ʻia mai i kekahi mea makaʻu.like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.
1-Ioane 3:1Eia hoʻi, manomano ke aloha a ka Makua i hāʻawi mai ai iā kākou, i kapa ʻia mai ai kākou he poʻe keiki na ke Akua; no ia mea, ʻaʻole i ʻike mai ko ke ao nei iā kākou, no ka mea, ʻaʻole lākou i ʻike iā ia.How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.
Iuda 1:23A ʻo kahi poʻe e hoʻōla aʻe ʻoukou ma ka makaʻu, me ka huki iā lākou mai ke ahi mai; me ka inaina aku i ke kapa i paumāʻele i ko ke kino.snatch others from the fire and save them; to others show mercy, mixed with fear--hating even the clothing stained by corrupted flesh.
Hōʻik 1:9ʻO wau, ʻo Ioane nei, ʻo ko ʻoukou hoahānau, a ʻo ko ʻoukou hoa ma loko o ka pilikia, a ma loko o ke aupuni a me ke ahonui o Iesū Kristo, i noho au ma ka mokupuni, i kapa ʻia ʻo Patemosa, no ka ʻōlelo a ke Akua, a no ka hōʻike ʻana iā Iesū Kristo.I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
Hōʻik 2:9Ua ʻike nō au i kāu hana ʻana, a me kou pōpilikia, a me kou hune, ua waiwai nō naʻe ʻoe; a ua ʻike au i ka ʻōlelo hoʻoʻino a ka poʻe i kapa iā lākou iho he poʻe Iudaio, ʻaʻole kā, ʻo ka hale hālāwai lākou o Sātana.I know your afflictions and your poverty--yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.
Hōʻik 3:17No ka mea, ke ʻōlelo mai nei ʻoe, Ua waiwai au, ua ahu ʻia kuʻu ukana, ʻaʻole oʻu wahi hemahema iki. ʻAʻole hoʻi ʻoe i ʻike, ua pōpilikia ʻoe, a ua pōʻino, a ua hune, a ua makapō a me ke kapa ʻole.You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.
Hōʻik 8:11Ua kapa ʻia aku ka inoa o ia hōkū, ʻo ʻAwaʻawa; a lilo ihola kekahi hapakolu o nā wai i ʻawaʻawa; a nui loa ihola ka poʻe kānaka i make i ka wai, no ka mea, ua lilo ia i mea ʻawaʻawa.the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.
Hōʻik 11:3A e hāʻawi aku nō wau, na koʻu mau mea hōʻike ʻelua, a e aʻo aku nō lāua me ka ʻaʻahu ʻia i ke kapa ʻinoʻino, a hala nā lā hoʻokahi tausani, ʻelua haneri me kanaono.And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
Hōʻik 11:8A e waiho wale ʻia ko lāua kupapaʻu ma nā alanui o ke kūlanakauhale nui, i kapa ʻia ma ka hoʻohālike, ʻo Sodoma, a ʻo ʻAigupita, ʻo kahi hoʻi i kau ʻi ai ko lāua Haku ma ke keʻa.Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.
Hōʻik 12:9Kipaku ʻia akula ua deragona nui nei, ʻo ia hoʻi ka moʻo kahiko i kapa ʻia ʻo ka diabolō, a ʻo Sātana, nāna nō i hoʻowalewale mai i ko ke ao nei a pau. Kiola ʻia maila ʻo ia i ka honua, a kiola pū ʻia maila kona poʻe ʻānela.The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
Hōʻik 16:15Aia hoʻi, e hele mai au me he ʻaihue lā. Pōmaikaʻi ka mea makaʻala, a mālama hoʻi i kona ʻaʻahu, i ʻole ia e hele kapa ʻole, a ʻike mai lākou i kona hilahila."Behold, I come like a thief ! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed."
Hōʻik 16:16A hoʻākoakoa ihola ʻo ia iā lākou i kahi i kapa ʻia, ma ka ʻōlelo Hebera, ʻo ʻAremagedona.Then they gathered the kings together to the place that in Hebrew is called Armageddon.
Hōʻik 19:11ʻIke akula au i ka lani e hāmama ana, a aia hoʻi, he lio keʻokeʻo; a ʻo ka mea e noho ana ma luna iho ona, ua kapa ʻia, ʻo Hoʻopono, a ʻo ʻOiaʻiʻo, a ma ka pono ʻo ia e hoʻopaʻi aku ai, a e kaua aku ai hoʻi.I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war.
Hōʻik 19:13Ua ʻaʻahu ia hoʻi ʻo ia i ka ʻaʻahu i hoʻoluʻu ʻia i ke koko; a ua kapa ʻia kona inoa, ʻo Ka Logou a ke Akua.He is dressed in a robe dipped in blood, and his name is the Word of God.
Hōʻik 22:2A ma waena o kona alanui a ma kēlā kapa kēia kapa o ka muliwai, ʻo ka lāʻau o ke ola, e hua ana i ka hua he ʻumikumamālua ke ʻano, ʻakahi malama, ʻakahi hua āna. A ʻo nā lau o ka lāʻau, ʻo ia ka mea e ola ai nā lāhui kanaka.down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
Kin 1:5Kapa maila ke Akua i ka mālamalama, he Ao, a kapa mai hoʻi ia i ka pouli, he Pō. A ʻo ke ahiahi a me ke kakahiaka, ʻo ka lā mua ia.God called the light "day," and the darkness he called "night." And there was evening, and there was morning — the first day.
Kin 1:8Kapa ihola ke Akua i ke aouli, he Lani. A ʻo ke ahiahi a me ke kakahiaka, ʻo ka lua ia o ka lā.God called the vault "sky." And there was evening, and there was morning — the second day.
Kin 1:10Kapa ihola ke Akua i kahi maloʻo, he ʻĀina; a kapa ihola ʻo ia i nā wai i hui pū ʻia ai, ʻo nā moana: a nānā aʻela ke Akua, ua maikaʻi.God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Kin 2:19No ka lepo i hana ai ʻo Iēhova ke Akua i nā holoholona a pau o ke kula, a me nā manu a pau o ka lewa, a kaʻi maila iā lākou i o ʻAdamu lā, i ʻikea nā inoa a ʻAdamu e kapa aku ai iā lākou: a ʻo ka inoa a ʻAdamu i kapa aku ai i nā mea ola a pau, ʻo ia ihola kona inoa.Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.
Kin 2:20Kapa akula ʻo ʻAdamu i nā inoa no nā holoholona laka a pau, a no nā manu o ka lewa, a no nā holoholona hihiu a pau; akā no ʻAdamu, ʻaʻole i loaʻa kona kōkoʻolua e kū iā ia.So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam no suitable helper was found.
Kin 2:23ʻĪ akula ʻo ʻAdamu, ʻO ia nei nō ka iwi o kuʻu mau iwi, a me ka ʻiʻo o kuʻu ʻiʻo; e kapa ʻia ʻo ia nei, wahine, no ka mea, ua unuhi ʻia aʻe ʻo ia mai loko aʻe o ke kāne.The man said, "This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man."
Kin 2:25ʻAʻohe kapa o lāua a ʻelua, ʻo ke kāne a me kāna wahine, ʻaʻole hoʻi o lāua hilahila.Adam and his wife were both naked, and they felt no shame.
Kin 3:7A hoʻokaʻakaʻa ʻia aʻela nā maka o lāua a ʻelua, a ʻike ihola lāua, ʻaʻohe o lāua kapa; kui ihola lāua i nā lau fiku a paʻa, i mau pāpalu no lāua.Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Kin 3:10ʻĪ akula ʻo ia, I lohe au i kou leo i loko o ka mahina ʻai nei, a makaʻu nō wau, no ka mea, ʻaʻohe oʻu kapa, a peʻe ihola au.He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
Kin 3:11ʻĪ maila kēlā, Na wai i haʻi mai iā ʻoe, ʻaʻohe ou kapa? Ua ʻai anei ʻoe i ko ka lāʻau aʻu i pāpā aku ai iā ʻoe, Mai ʻai ʻoe?And he said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
Kin 3:20Kapa akula ʻo ʻAdamu i ka inoa o kāna wahine, ʻo ʻEva; no ka mea, ka makuahine ia o nā kānaka a pau.Adam named his wife Eve, because she would become the mother of all the living.
Kin 3:21A hana ihola ʻo Iēhova ke Akua i nā kapa ʻili no ʻAdamu a no kāna wahine, a hōʻaʻahu ihola iā lāua.The Lord God made garments of skin for Adam and his wife and clothed them.
Kin 4:17ʻIke akula ʻo Kaina i kāna wahine; hāpai aʻela ʻo ia, a hānau maila iā ʻEnoka: kūkulu ihola ʻo ia i kūlanakauhale, a kapa ihola i ka inoa o ua kūlanakauhale lā, ma muli o ka inoa o kāna keiki, ʻo ʻEnoka.Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
Kin 4:25ʻIke hou ihola ʻo ʻAdamu i kāna wahine; a hānau maila ia he keiki kāne, a kapa akula i kona inoa ʻo Seta: No ka mea, ua hāʻawi maila ke Akua i ka hua hou naʻu, wahi āna, i pani hakahaka no ʻAbela i pepehi ʻia e Kaina.Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”
Kin 4:26Na Seta hoʻi i hānau kekahi keiki kāne; a kapa iho ia i kona inoa ʻo ʻEnosa: ia manawa ka hoʻomaka ʻana o nā kānaka e kāhea aku i ka inoa ʻo Iēhova.Seth also had a son, and he named him Enosh. At that time people began to call on the name of the Lord.
Kin 5:2He kāne lāua me ka wahine kāna i hana ai; hoʻomaikaʻi ihola ʻo ia iā lāua, a kapa ihola i ko lāua inoa ʻo ʻAdamu, i ka lā i hana ʻia ai ʻo lāua.He created them male and female and blessed them. And he named them “Mankind” when they were created.
Kin 5:3Hoʻokahi haneri makahiki o ko ʻAdamu ola ʻana a me kanakolu, a hānau mai nāna ke keiki kāne i kū iā ia, ma kona ʻano iho; a kapa akula i kona inoa ʻo Seta:When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
Kin 5:29Kapa akula ia i kona inoa, ʻo Noa, ʻī aʻela, E hoʻomaha mai ʻo ia nei iā kākou i kā kākou hana ʻana a me ka luhi ʻana a ko kākou mau lima, no ka honua a Iēhova i hōʻino mai ai.He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.”
Kin 9:21Inu ihola ia i ka waina, a ʻona; a ua uhi ʻole ʻia ʻo ia i ke kapa ma loko o kona halelewa.When he drank some of its wine, he became drunk and lay uncovered inside his tent.
Kin 11:9No ia mea, ua kapa ʻia ka inoa o ia wahi, ʻo Babela, no ka mea, i laila ʻo Iēhova i hoʻokāhuli ai i ka ʻōlelo a ko ka honua a pau: a mai ia wahi aku i hoʻopuehu aku ai ʻo Iēhova iā lākou ma luna o ka honua a pau.That is why it was called Babel — because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
Kin 16:11ʻĪ maila hoʻi ka ʻānela o Iēhova iā ia, Aia hoʻi, ua hāpai ʻoe, a e hānau mai nō ʻoe i keiki kāne, a e kapa ʻoe i kona inoa ʻo ʻIsemaʻela; no ka mea, ua lohe nō ʻo Iēhova i kou pōpilikia.The angel of the Lord also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.
Kin 16:13Kapa akula ia i ka inoa ʻo Iēhova nāna i ʻōlelo mai iā ia, ʻO ʻoe e ke Akua ka mea i ʻike mai iaʻu: no ka mea, ʻī ihola ia, Ua ʻimi aku nō anei au i ka Mea ʻike mai iaʻu?She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.”
Kin 16:14No laila, ua kapa ʻia ua pūnāwai lā, ʻo Beʻeralahairoi: aia nō ia ma waena o Kadesa a ʻo Bereda.That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.
Kin 16:15Hānau maila ʻo Hagara i keiki kāne na ʻAberama: kapa akula ʻo ʻAberama i ka inoa o kāna keiki a Hagara i hānau ai, ʻo ʻIsemaʻela.So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.
Kin 17:15ʻŌlelo maila ke Akua iā ʻAberahama, A ʻo Sarai ʻo kāu wahine, ʻaʻole ʻoe e kāhea hou aku i kona inoa, ʻo Sarai, e kapa ʻia ʻo ia, ʻo Sara.God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah.
Kin 17:19ʻĪ maila ke Akua, He ʻoiaʻiʻo, na Sara e hānau ke keiki kāne nāu, a e kapa aku ʻoe i kona inoa ʻo ʻIsaʻaka: a e hoʻopaʻa auaneʻi au i kaʻu berita me ia, a me kāna poʻe mamo ma hope ona, i berita mau loa.Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him.
Kin 19:22E wikiwiki ʻoe e holo i laila; no ka mea, ʻaʻole e hiki iaʻu ke hana i kekahi mea, a puka aku nō ʻoe i laila. No laila, ua kapa ʻia ka inoa o ia kūlanakauhale, ʻo Zoara.But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)
Kin 19:37Hānau maila ka mua i keiki kāne, a kapa ihola i kona inoa ʻo Moaba: ʻo ia ke kupuna o ka Moaba a hiki i kēia manawa.The older daughter had a son, and she named him Moab; he is the father of the Moabites of today.
Kin 19:38A hānau maila hoʻi ka muli iho i keiki kāne, a kapa ihola i kona inoa ʻo Benami: ʻo ia ke kupuna o ka ʻAmona a hiki i kēia manawa.The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.
Kin 21:3Kapa akula ʻo ʻAberahama i ka inoa o kāna keiki i hānau nāna, i ka mea a Sara i hānau ai nāna, ʻo ʻIsaʻaka.Abraham gave the name Isaac to the son Sarah bore him.
Kin 21:12ʻĪ maila ke Akua iā ʻAberahama, Mai hōʻehaʻeha ʻoe i kou naʻau no ke keiki, a no kāu kauā wahine, e hoʻolohe aku ʻoe i ka leo o Sara i ka mea a pau āna i ʻōlelo mai ai iā ʻoe; no ka mea, e kapa ʻia aku kāu poʻe mamo ma muli o ʻIsaʻaka.But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
Kin 21:31No laila, kapa ihola ʻo ia ia wahi, ʻo Beʻereseba; no ka mea, i laila i hoʻohiki aku ai lāua a ʻelua.So that place was called Beersheba, because the two men swore an oath there.
Kin 22:14Kapa akula ʻo ʻAberahama i ka inoa o ia wahi, ʻO Iēhova-iire: me ia i ʻōlelo ʻia mai ai a hiki i kēia lā, Ma ka mauna o Iēhova e hoʻomākaukau ʻia ai.So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
Kin 25:25A puka maila ka mua, ua huluhulu, a ʻulaʻula, e like me ka ʻaʻahu huluhulu, a kapa ihola lākou i kona inoa, ʻo ʻEsau.The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.
Kin 25:26Ma hope iho, puka maila kona kaikaina, a paʻa akula kona lima i ke kuʻekuʻe wāwae o ʻEsau; a kapa ʻia kona inoa, ʻo Iakoba. He kanaono nā makahiki o ʻIsaʻaka i ko Rebeka manawa i hānau ai lāua.After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
Kin 25:30ʻĪ maila ʻo ʻEsau iā Iakoba, Ke noi aku nei au iā ʻoe, e hō mai naʻu e ʻai ia mea ʻulaʻula; no ka mea, ua nāwaliwali au: no laila, ua kapa ʻia kona inoa ʻo ʻEdoma.He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
Kin 26:18ʻEli hou ihola ʻo ʻIsaʻaka i nā luawai a lākou i ʻeli iho ai i ka wā iā ʻAberahama ʻo kona makua kāne; no ka mea, ua hūnā iho ko Pilisetia ia mau mea ma hope o ka make ʻana o ʻAberahama : a kapa ihola ia i ko lākou mau inoa, ma nā inoa a kona makua kāne i kapa iho ai.Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
Kin 26:20Hakakā maila nā kahu bipi no Gerara me nā kahu bipi o ʻIsaʻaka, i ka ʻī ʻana mai, No mākou ia wai: a kapa ihola ia i ka inoa o ua luawai lā, ʻo ʻEseka, no ko lākou hakakā ʻana mai me ia.But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him.
Kin 26:21ʻEli ihola hoʻi lākou i ka luawai hou, a hakakā mai nō hoʻi lākou no ia mea: a kapa ihola ʻo ia i kona inoa, ʻo Sitena.Then they dug another well, but they quarreled over that one also; so he named it Sitnah.
Kin 26:22Neʻeneʻe akula ia mai ia wahi aku, a ʻeli ihola i ka luawai hou; ʻaʻole nō lākou i hakakā mai no ia mea: a kapa ihola ʻo ia i kona inoa, ʻo Rehobota: ʻī ihola ia, ʻānō hoʻi, ua hāʻawi mai ʻo Iēhova i kahi ākea no kākou; a e hoʻohua auaneʻi kākou ma ka ʻāina.He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.”
Kin 26:33Kapa ihola ʻo ia ia wahi, ʻo Seba: no laila, ʻo Beʻereseba ka inoa o ia kūlanakauhale a hiki i kēia lā.He called it Shibah, and to this day the name of the town has been Beersheba.
Kin 27:36ʻĪ akula ʻo ia, ʻAʻole anei i pono ke kapa ʻana iā ia ʻo Iakoba? No ka mea, eia ka lua o kona kāʻili ʻana i koʻu pono: kāʻili akula ʻo ia i ko ka hānau mua pono oʻu; eia hoʻi, ʻānō, ua kāʻili aʻela ʻo ia i koʻu hoʻomaikaʻi ʻia. ʻĪ akula hoʻi ʻo ʻEsau, ʻAʻole anei ʻoe i mālama noʻu kekahi hoʻomaikaʻi ʻana?Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”
Kin 28:19Kapa ihola ia i ka inoa o ia wahi, ʻo Betela: ʻo Luza ka inoa ma mua o ua kūlanakauhale lā.He called that place Bethel, though the city used to be called Luz.
Kin 28:20Hoʻohiki akula ʻo Iakoba i ka hoʻohiki ʻana, ʻī akula, Inā e noho pū ke Akua me aʻu, a e mālama mai iaʻu ma kēia ala aʻu e hele nei, a e hāʻawi mai i ʻai naʻu e ʻai ai, a i kapa hoʻi e ʻaʻahu ai,Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear
Kin 29:32Hāpai ihola ʻo Lea, a hānau maila he keiki kāne, a kapa ihola ia i kona inoa ʻo Reubena: no ka mea, ʻī maila ia, He ʻoiaʻiʻo, ua nānā mai ʻo Iēhova i kuʻu pōpilikia; ʻānō hoʻi, e aloha mai auaneʻi kaʻu kāne iaʻu.Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.”
Kin 29:33Hāpai hou ihola ia, a hānau maila he keiki kāne; ʻī maila, No ka mea, ua lohe ʻo Iēhova i kuʻu hoʻowahāwahā ʻia, no laila, ua hāʻawi mai hoʻi ʻo ia i kēia keiki kāne: kapa ihola ia i kona inoa, ʻo Simeona.She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved, he gave me this one too.” So she named him Simeon.
Kin 29:34Hāpai hou ihola ia, a hānau maila, he keiki kāne; ʻī maila, I kēia manawa nō, e hoʻopili ʻia mai auaneʻi kaʻu kāne iaʻu; no ka mea, ua hānau nō wau i nā keiki kāne ʻekolu nāna: no ia mea i kapa ʻia ai kona inoa, ʻo Levi.Again she conceived, and when she gave birth to a son she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
Kin 29:35Hāpai hou ihola ia, a hānau maila he keiki kāne: ʻī maila ia, ʻĀnō nō, e hoʻoleʻa aku wau iā Iēhova; no laila, kapa ihola ia i kona inoa, ʻo Iuda; a oki ihola kona hānau ʻana.She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah. Then she stopped having children.
Kin 30:6ʻĪ maila ʻo Rāhela, Ua hoʻāpono mai ke Akua iaʻu, ua hoʻolohe mai hoʻi ia i koʻu leo, a ua hāʻawi mai ia i keiki naʻu: no laila, kapa ihola ia i kona inoa, ʻo Dana.Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.
Kin 30:8ʻĪ maila ʻo Rāhela, Me nā hākōkō nui kaʻu i hākōkō pū ai me kuʻu kaikuaʻana, a ua lanakila au: a kapa ihola ia i kona inoa, ʻo Napetali.Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.
Kin 30:11ʻĪ maila ʻo Lea, Pōmaikaʻi; a kapa ihola ia i kona inoa, ʻo Gada,Then Leah said, “What good fortune!” So she named him Gad.
Kin 30:13ʻĪ maila ʻo Lea, Pōmaikaʻi nō wau, no ka mea, e hoʻomaikaʻi mai auaneʻi nā kaikamāhine iaʻu: a kapa ihola i kona inoa ʻo ʻAsera.Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.
Kin 30:18ʻĪ maila ʻo Lea, Ua hāʻawi maila ke Akua i kaʻu uku, no kuʻu hāʻawi ʻana aku i kaʻu kauā wahine na kuʻu kāne: a kapa ihola ia i kona inoa ʻo ʻIsakara.Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.
Kin 30:20ʻĪ maila ʻo Lea, Ua hāʻawi mai ke Akua iaʻu i ka haʻawina maikaʻi; ʻānō lā, e noho pū auaneʻi kaʻu kāne me aʻu, no ka mea, ua hānau nō au i nā keiki kāne ʻeono nāna: a kapa ihola ia i kona inoa ʻo Zebuluna.Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.
Kin 30:21A ma hope iho, hānau maila ia i kaikamahine, a kapa ihola i kona inoa ʻo Dina.Some time later she gave birth to a daughter and named her Dinah.
Kin 30:24Kapa ihola ia i kona inoa ʻo Iosepa; ʻī ihola, E hāʻawi mai ke Akua i keiki kāne hou naʻu.She named him Joseph, and said, “May the Lord add to me another son.”
Kin 31:47Kapa ihola ʻo Labana ia ahu, ʻo Iegasaduha: kapa iho ia ʻo Iakoba ia mea, ʻo Galeʻeda.Laban called it Jegar Sahadutha, and Jacob called it Galeed.
Kin 31:48ʻŌlelo maila ʻo Labana, He mea hōʻikeʻike kēia ahu pōhaku ma waena o kāua i kēia lā. No laila i kapa ʻia ai kona inoa ʻo Galeʻeda,Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed.
Kin 32:2A ʻike akula ʻo Iakoba iā lākou, ʻī akula ia, ʻO ka pūʻali kaua kēia o ke Akua: a kapa ihola ia i ka inoa o ia wahi, ʻo Mahanaima.When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.
Kin 32:10ʻAʻole au e pono no nā lokomaikaʻi a pau a me ka ʻoiaʻiʻo a pau āu i hōʻike mai ai, i kāu kauā nei; no ka mea, me kuʻu koʻokoʻo iho i hele mai ai au ma kēia kapa ʻo Ioredane; a ua lilo nō wau ʻānō i ʻelua poʻe.I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two camps.
Kin 32:21Pēlā i hele aku ai ka makana ma kēlā kapa i mua ona: a moe pū ihola ʻo ia ia pō me ka huakaʻi.So Jacob’s gifts went on ahead of him, but he himself spent the night in the camp.
Kin 32:22Ala aʻela ʻo ia ia pō, lālau akula ia i kāna mau wāhine ʻelua, me kāna mau kauā wahine ʻelua, a me kāna mau keiki kāne he ʻumikumamākahi, a hele akula ma kahi pāpaʻu ʻo Iaboka ma kēlā kapa.That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok.
Kin 32:23Lālau akula ia iā lākou, hoʻouna akula iā lākou ma kēlā kapa o ke kahawai, a hoʻouka akula hoʻi i kāna mau mea a pau.After he had sent them across the stream, he sent over all his possessions.
Kin 32:30Kapa akula ʻo Iakoba i ka inoa o ia wahi ʻo Peniʻela: No ka mea, ua ʻike iho nei au i ke Akua, he maka nō he maka, a ua mālama ʻia kuʻu ola.So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
Kin 33:14Ke noi aku nei au iā ʻoe, e hele ʻē aku kuʻu haku ma mua o kāna kauā ma kēlā kapa; a naʻu nō e hele mālie aku, e like me ka hiki ʻana o nā holoholona a me nā kamaliʻi ke hele i mua oʻu, a hiki aku au i kuʻu haku ma Seira.So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”
Kin 33:17Hele akula ʻo Iakoba i Sukota, a kūkulu ia i hale nona, a hana ihola i hale kāmala no kona poʻe holoholona: no laila, i kapa ʻia ai ka inoa o ia wahi, ʻo Sukota.Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.
Kin 33:20Ma laila ʻo ia i hana ai i kuahu, a kapa ihola i kona inoa, ʻo ʻElelohe-ʻIseraʻela.There he set up an altar and called it El Elohe Israel.
Kin 35:2A laila, ʻī akula ʻo Iakoba i ko ka hale ona, a i ka poʻe a pau me ia, E haʻalele ʻoukou i nā akua ʻē i waena o ʻoukou, e huikala iā ʻoukou iho, a e ʻaʻahu iho i nā kapa hou:So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.
Kin 35:7Hana ihola ia i kuahu ma laila, a kapa ihola ia wahi ʻo ʻEle-betela: no ka mea, i laila ke Akua i ʻikea ai e ia i kona wā i mahuka ai mai ka maka aku o kona kaikuaʻana.There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.
Kin 35:8Make ihola ʻo Debora ʻo ke kahu no Rebeka, a ua kanu ʻia ʻo ia ma lalo o Betela ma lalo o kekahi lāʻau ʻoka: a ua kapa ʻia ka inoa o ia wahi, ʻo ʻAlona-bakuta.Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.
Kin 35:10ʻĪ maila ke Akua iā ia, ʻO Iakoba kou inoa: ʻaʻole e hea hou ʻia kou inoa ʻo Iakoba, akā, ʻo ʻIseraʻela kou inoa: a kapa ihola ʻo ia i kona inoa ʻo ʻIseraʻela.God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.
Kin 35:15Kapa ihola ʻo Iakoba i ka ʻāina o kahi a ke Akua i ʻōlelo mai ai me ia, ʻo Betela.Jacob called the place where God had talked with him Bethel.
Kin 35:18A i ka wā e kāʻili ana kona ea, (no ka mea, make nō ʻo ia,) kapa ihola ia i kona inoa, Benoni: akā, kapa akula kona makua kāne iā ia, ʻo Beniamina.As she breathed her last — for she was dying — she named her son Ben-Oni. But his father named him Benjamin.
Kin 37:3Ua ʻoi akula ke aloha o ʻIseraʻela iā Iosepa ma mua o kāna mau keiki a pau, no ka mea, he keiki ia no kona wā ʻelemakule: a hana ihola ia i kapa komo ʻōniʻoniʻo nona.Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him.
Kin 37:23A hiki akula ʻo Iosepa i kona poʻe kaikuaʻana, hao aʻela lākou i ko Iosepa kapa, ʻo ke kapa ʻōniʻoniʻo ma luna ona;So when Joseph came to his brothers, they stripped him of his robe — the ornate robe he was wearing —
Kin 37:29A hoʻi maila ʻo Reubena i ka lua, aia hoʻi, ʻaʻole ʻo Iosepa i loko o ka lua; haehae ihola ia i kona kapa.When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.
Kin 37:31Lawe aʻela lākou i ke kapa o Iosepa, pepehi ihola lākou i ke kao keiki, a kūpenu ihola i ke kapa i ke koko.Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood.
Kin 37:32Hoʻouka akula lākou i ua kapa ʻōniʻoniʻo lā, a hiki i ko lākou makua kāne; ʻī akula, Ua loaʻa mai kēia iā mākou: e nānā ʻoe, ʻo ke kapa paha o kāu keiki, ʻaʻole paha.They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
Kin 37:33ʻIke maila kēlā, ʻī maila, ʻO ia, ʻo ke kapa nō ia o kaʻu keiki; ua pau ʻo Iosepa i ka ʻīlio hihiu, ʻoiaʻiʻo nō, ua haehae ʻia ʻo Iosepa.He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
Kin 37:34Haehae ihola ʻo ʻIseraʻela i kona kapa, kāʻei aʻela i ke kapa ʻinoʻino ma kona pūhaka, a kanikau ihola ia i kāna keiki a nui nā lā.Then Jacob tore his clothes, put on sackcloth and mourned for his son many days.
Kin 38:3Hāpai ihola ʻo ia, a hānau maila he keiki kāne; a kapa ihola ia i kona inoa, ʻo ʻEra.she became pregnant and gave birth to a son, who was named Er.
Kin 38:4Hāpai hou ihola ʻo ia a hānau maila he keiki kāne; a kapa ihola ia i kona inoa, ʻo ʻOnana.She conceived again and gave birth to a son and named him Onan.
Kin 38:5Hāpai hou ihola ʻo ia a hānau maila he keiki kāne; a kapa ihola ia i kona inoa, ʻo Sela: ma Keziba ʻo ia i kona wā i hānau ai.She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
Kin 38:14Wehe aʻela ia i kona mau kapa makena, a uhi ihola iā ia iho i ka pale maka, ʻaʻahu ihola iā ia iho, a noho ihola ma ka puka pā o ʻEnaima ma kapa alanui e hele ai i Timenata: no ka mea, ʻike akula ia, ua nui aʻela ʻo Sela, ʻaʻole hoʻi i hāʻawi ʻia ʻo ia i wahine nāna.she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
Kin 38:16Kipa aʻela ia i ona lā ma kapa alanui, ʻī akula, ʻEā, ke noi aku nei au iā ʻoe, e ʻae mai iaʻu e komo aku i ou lā; (no ka mea, ʻaʻole ia i ʻike, ʻo kāna hūnōna wahine ia.) Nīnau maila kēlā, He aha kāu e hāʻawi mai ai iaʻu, i mea e komo mai ai ʻoe i oʻu nei?Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.
Kin 38:19Kū aʻela ia, hele akula, a waiho ihola i kona pale maka, a ʻaʻahu hou ihola i kona mau kapa no ka noho wahine kāne make ʻana.After she left, she took off her veil and put on her widow’s clothes again.
Kin 38:21Nīnau akula ia i nā kānaka o ia wahi, ʻī akula, ʻAuhea lā ka wahine hoʻokamakama i noho ma ʻEnaima, ma kapa alanui? ʻĪ maila lākou, ʻAʻohe wahine hoʻokamakama i ʻaneʻi.He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said.
Kin 38:29A i ka huki hou ʻana o kona lima i loko, aia hoʻi, puka ʻē maila kona hoahānau: ʻī akula ke pale keiki, He aha kāu i pohā wale mai? Ma luna iho ou kēia nahae: no laila, kapa ihola ia i kona inoa ʻo Pareza.But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.
Kin 38:30Ma hope iho puka maila ke kaikaina, iā ia ke kaula ʻulaʻula ma kona lima: a ua kapa ʻia kona inoa ʻo Zara.Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.
Kin 39:12ʻApo maila kēlā iā ia ma ke kapa ona, ʻī maila, E moe kāua. Haʻalele ihola ia i kona kapa ma ka lima ona, holo akula a hiki i waho.She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
Kin 39:13A ʻike akula ua wahine lā, ua haʻalele ia i kona kapa ma kona lima, a ua holo akula i waho,When she saw that he had left his cloak in her hand and had run out of the house,
Kin 39:15A lohe maila kēlā i kuʻu hoʻokiʻekiʻe ʻana i kuʻu leo i luna, a i kuʻu hea ʻana aku, haʻalele iho nei ʻo ia i ke kapa ona iaʻu, holo akula a hiki i waho.When he heard me scream for help, he left his cloak beside me and ran out of the house.”
Kin 39:16Mālama ihola ua wahine lā i kona kapa, a hoʻi maila kona haku i ka hale.She kept his cloak beside her until his master came home.
Kin 39:18A hoʻokiʻekiʻe au i kuʻu leo i luna a kāhea aku au, a laila, haʻalele ihola ia i ke kapa ona iaʻu, a holo akula i waho.But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
Kin 41:1Ma hope o nā makahiki ʻelua, moe ihola ʻo Paraʻo, aia hoʻi, kū ihola ia ma kapa o ka muliwai.When two full years had passed, Pharaoh had a dream: He was standing by the Nile,
Kin 41:3Hōʻea hou maila, ma hope mai o lākou, mai loko mai o ka muliwai, ʻehiku bipi ʻinoʻino, a ʻōlala ke kino, a kū pū maila lākou me kēlā mau bipi, ma kapa o ka muliwai.After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.
Kin 41:14A laila hoʻouna akula ʻo Paraʻo, e kiʻi iā Iosepa: hoʻolalelale aʻela lākou iā ia, mai kahi paʻa mai; kahi aʻela ʻo ia i ka ʻumiʻumi, komo ihola ia i ke kapa hou, a hele akula i o Paraʻo lā.So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
Kin 41:17ʻĪ akula ʻo Paraʻo iā Iosepa, Ma kuʻu moe ʻana, kū akula au ma kapa o ka muliwai.Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,
Kin 41:45Kapa akula ʻo Paraʻo i ka inoa ʻo Iosepa ʻo Sapenapanea; a hāʻawi akula ʻo ia iā ʻAsenata, i ke kaikamahine a Potipera a ke kahuna o ʻOna, i wahine nāna. A hele akula ʻo Iosepa a puni ka ʻāina ʻo ʻAigupita.Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
Kin 41:51Kapa akula ʻo Iosepa i ka inoa o ka hiapo, ʻo Manase, no ka mea, ua hāʻawi mai ke Akua iaʻu i ka hoʻopoina i koʻu luhi, a me nā mea a pau o ka hale o koʻu makua kāne.Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.”
Kin 41:52A ʻo ka inoa o ka muli mai, kapa akula ia, ʻo ʻEperaima: No ka mea, ua hoʻopālahalaha mai ke Akua iaʻu, ma ka ʻāina o koʻu pōpilikia.The second son he named Ephraim and said, “It is because God has made me fruitful in the land of my suffering.”
Kin 44:13A laila haehae ihola lākou i ko lākou mau kapa, a kau akula kēlā kanaka kēia kanaka i ka ukana ma kāna hoki, a hoʻi akula i ke kūlanakauhale.At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.
Kin 45:22Hāʻawi akula hoʻi ia i kapa komo no lākou a pau; a iā Beniamina, hāʻawi akula ʻo ia iā ia, i ʻekolu haneri moni, a me nā kapa komo ʻelima.To each of them he gave new clothing, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
Kin 48:6A ʻo kāu mau keiki i hānau ʻia mai nāu, ma hope mai o lāua e kapa ʻia lākou ma ka inoa o ko lākou mau kaikuaʻana ma ko lākou noho ʻana.Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers.
Kin 49:11E hīkiʻi ana i kāna keiki hoki i ke kumu waina, a me ke keiki a ka hoki wahine i ke kumu waina maikaʻi, holoi ihola ia i kona kapa i ka waina, a me kona ʻaʻahu i ke koko o ka hua waina.He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes.
Kin 49:17He nahesa ʻo Dana ma kapa alanui, he moʻolele ma ke ala; nāna e nahu aku nā kuʻekuʻe wāwae o ka lio, a e hāʻule hope iho ka mea e hoʻoholo ana iā ia.Dan will be a snake by the roadside, a viper along the path, that bites the horse’s heels so that its rider tumbles backward.
Kin 50:11A ʻike aʻela ka poʻe noho ma ia ʻāina, o ko Kanaʻana i ua kanikau nei, ma kahi hehi palaoa o ʻAtada, ʻōlelo ihola lākou, He kanikau nui loa kēia a ko ʻAigupita: no ia mea, ua kapa ʻia akula ka inoa ʻo ʻAbelamizeraima, aia ma ʻō aku o Ioredane.When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.
Puk 2:3A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
Puk 2:5Iho ihola ke kaikamahine a Paraʻo e ʻauʻau ma ka muliwai, hele aʻela hoʻi kona mau wāhine ma kapa o ka muliwai: a ʻike akula kēlā i ka waʻa i waena o nā kaluhā, hoʻouna akula ia i kona wahine e lawe mai.Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it.
Puk 2:10A nui aʻe ua keiki lā: a lawe aʻela ʻo ia iā ia i ke kaikamahine a Paraʻo, a lilo aʻela ia i keiki nāna. Kapa ihola ʻo ia i kona inoa, ʻo Mose, ʻī ihola ia, No ka mea, ua lawe mai au iā ia mai loko mai o ka wai.When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water.”
Puk 2:22A hānau maila ia he keiki kāne, a kapa akula ia i kona inoa ʻo Geresoma; no ka mea, ʻī ihola ia, Ua malihini au ma ka ʻāina ʻē.Zipporah gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
Puk 7:15A kakahiaka aʻe, e hele ʻoe i o Paraʻo lā, aia e hele ana nō ia i ka wai; e kū ʻoe ma ke kapa o ka muliwai e hālāwai me ia: a e lawe ʻoe ma kou lima i ke koʻokoʻo i lilo ai i nahesa.Go to Pharaoh in the morning as he goes out to the river. Confront him on the bank of the Nile, and take in your hand the staff that was changed into a snake.
Puk 15:23A hiki maila lākou i Mara; ʻaʻole hiki iā lākou ke inu i ka wai o Mara, no ka mea, ua mulea ia; no ia mea, i kapa ʻia aku ai ia ʻo Mara.When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
Puk 16:31Kapa aku ka ʻohana ʻIseraʻela i ka inoa o ia mea he Mane: ua like nō ia me ka hua koriana, ua keʻokeʻo; a i ka ʻai ʻana ua like nō ia me nā wepa me ka meli.The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.
Puk 17:7Kapa akula ʻo ia i ka inoa o ia wahi, ʻo Masa, a me Meriba, no ka nuku ʻana o nā mamo o ʻIseraʻela, a me ko lākou aʻa ʻana iā Iēhova, ʻī aʻela, ʻO Iēhova anei kekahi i waena o kākou, ʻaʻole paha?And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”
Puk 17:15Hana ihola ʻo Mose i kuahu ma laila, a kapa akula ia i ka inoa o ia mea ʻO IĒHOVA-NISI.Moses built an altar and called it The Lord is my Banner.
Puk 19:10ʻŌlelo maila ʻo Iēhova iā Mose, E hele ʻoe i kānaka, e hoʻolaʻa iā lākou i kēia lā, a ʻapōpō; e holoi hoʻi lākou i ko lākou kapa.And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes
Puk 19:14Iho ihola ʻo Mose i lalo, mai ka mauna iho i kānaka; hoʻolaʻa ihola i kānaka; a holoi ihola lākou i ko lākou kapa.After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes.
Puk 33:7A lawe aʻela ʻo Mose i ka halelewa, a kūkulu ihola ma waho o kahi e hoʻomoana ai, ma kahi mamao aku o ke kahua i hoʻomoana ai; a kapa aʻela ʻo ia ia mea, ʻo ka Halelewa o ke anaina kanaka. A ʻo kēlā mea kēia mea i ʻimi iā Iēhova, hele akula ia i waho i ka halelewa o ke anaina kanaka, ka mea ma waho o kahi i hoʻomoana ai.Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp.
ʻOihk 6:10E komo hoʻi ke kahuna i kona kapa olonā, a komo nō kona lole wāwae olonā i kona ʻiʻo, a e hao ia i ka lehu i pau i ke ahi me ka mōhai, ma luna o ke kuahu, a e waiho iho ma ka ʻaoʻao o ke kuahu.The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.
ʻOihk 6:11A e hemo iā ia kona mau kapa, a e komo hou i kekahi mau kapa ʻokoʻa, a e lawe aku i ka lehu ma waho o kahi hoʻomoana ai a kahi maʻemaʻe.Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.
ʻOihk 6:27ʻO ka mea nāna e hoʻopā aku i ka ʻiʻo ona, e hoʻāno nō ia: a inā e pīpī ʻia ke koko ona ma ke kapa komo, e holoi aʻe ʻoe i ka mea i pīpī ʻia ai ia, ma kahi hoʻāno.Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
ʻOihk 8:2E lawe ʻoe iā ʻAʻarona a me kāna mau keiki pū, a me nā kapa komo, a me ka ʻaila poni, a me ka bipi kāne i mōhai lawehala, a me nā hipa kāne ʻelua, a me ka hīnaʻi berena hū ʻole.“Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast,
ʻOihk 8:7A hoʻokomo akula ʻo ia i ke kapa komo iā ia, a kāʻei aʻela iā ia i ke kāʻei, a hōʻaʻahu iā ia i ka ʻaʻahu, a kau hoʻi i ka ʻēpoda ma luna ona, a kāʻei aʻela iā ia i ke kāʻei ʻōniʻoniʻo o ka ʻēpoda, a hoʻopili akula ia mea iā ia.He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.
ʻOihk 8:13A lawe maila hoʻi ʻo Mose i nā keiki a ʻAʻarona, a hoʻokomo i nā kapa komo iā lākou, a kāʻei aʻela hoʻi iā lākou i nā kāʻei, a kau akula hoʻi i nā pāpale ma luna o lākou, e like me ke kauoha a Iēhova iā Mose.Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
ʻOihk 8:30Lawe aʻela hoʻi ʻo Mose i kauwahi o ka ʻaila poni, a ʻo ke koko ka mea ma luna o ke kuahu, a pīpī aʻela ma luna o ʻAʻarona, a ma kona mau kapa, a me kāna mau keiki, a ma nā kapa o kāna mau keiki pū me ia; a ua hoʻolaʻa aku iā ʻAʻarona, a me kona mau kapa, a me kāna mau keiki a me nā kapa o kāna mau keiki me ia.Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
ʻOihk 10:5Hoʻokokoke aʻela hoʻi lāua, a halihali aʻela iā lāua i loko o ko lāua mau kapa ma waho o kahi e hoʻomoana ai, e like me kā Mose ʻōlelo.So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
ʻOihk 10:6ʻŌlelo akula hoʻi ʻo Mose iā ʻAʻarona, a me ʻEleazara, a me ʻItamara, kāna mau keiki, Mai wehe aʻe i ko ʻoukou mau poʻo, ʻaʻole hoʻi e uhae i ko ʻoukou mau kapa, o make ʻoukou, a kau mai ka inaina ma luna o ka poʻe kānaka a pau; akā e uē ko ʻoukou poʻe hoahānau, ka ʻohana a pau o ʻIseraʻela, i ka ʻaʻā ʻana a Iēhova i kuni iho ai.Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire.
ʻOihk 11:25A ʻo ka mea e hali i kauwahi o ke kupapaʻu o lākou, e holoi ʻo ia i kona mau kapa, a e haumia hoʻi ia a hiki i ke ahiahi.Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
ʻOihk 11:28A ʻo ka mea nāna e hali i ko lākou kupapaʻu, e holoi ʻo ia i kona kapa, a e haumia a hiki i ke ahiahi, he mau mea haumia iā ʻoukou.Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
ʻOihk 11:32A ʻo ka mea i hāʻule ʻia iho e kekahi mea i make o lākou, a haumia nō ia; inā he ipu lāʻau, a he kapa paha, a he ʻili, he ʻeke, ʻo kēlā ipu kēia ipu, kahi e hana ʻia ai ka hana, e hoʻokomo ʻia i loko o ka wai, a e haumia ia a hiki i ke ahiahi, a laila e hoʻomaʻemaʻe ʻia ia.When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean.
ʻOihk 11:40A ʻo ka mea i ʻai i kona kupapaʻu, e holoi ʻo ia i kona kapa, a haumia hoʻi ia a hiki i ke ahiahi: a ʻo ka mea hali i kona kupapaʻu, e holoi ʻo ia i kona kapa, a haumia hoʻi a hiki i ke ahiahi.Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
ʻOihk 13:6A i ka hiku o ka lā, e nānā hou aku ke kahuna iā ia; aia hoʻi, inā i ʻeleʻele iki mai ka maʻi, ʻaʻole hoʻi i nui aʻe ka maʻi i loko o ka ʻili, a laila e ʻōlelo ke kahuna he maʻemaʻe ʻo ia; he pehu pala ia, e holoi ʻo ia i kona kapa, a e maʻemaʻe ia.On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
ʻOihk 13:34A i ka hiku o ka lā, e nānā hou ke kahuna i ka maʻi lēpera; aia hoʻi, inā ʻaʻole pālahalaha aʻe ka maʻi lēpera ma ka ʻili, ʻaʻole hoʻi ia ma lalo o ka ʻili i ka ʻike ʻia; a laila e ʻōlelo ke kahuna he maʻemaʻe ia, a e holoi ʻo ia i kona kapa, a e maʻemaʻe nō hoʻi.On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
ʻOihk 13:45A ʻo ka lēpera i loko ona ka maʻi, e uhae ʻia kona kapa, a e pāpale ʻole kona poʻo, a e uhi i kona lehelehe luna, a e kāhea aku, He haumia, he haumia.“Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’
ʻOihk 13:47ʻO ke kapa hoʻi ko loko ona ka maʻi lēpera, inā he kapa hulu hipa, inā he kapa olonā;“As for any fabric that is spoiled with a defiling mold — any woolen or linen clothing,
ʻOihk 13:49A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule.if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
ʻOihk 13:51A i ka hiku o ka lā, e nānā aku ʻo ia i ka lēpera; a inā i pālahalaha aʻe ka lēpera i loko o ke kapa, inā ma loko o ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka ʻili, a inā ma ka mea i hana ʻia no ka ʻili; he lēpera ʻaʻai ia, he haumia nō ia.On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
ʻOihk 13:52E puhi hoʻi ʻo ia ia kapa, inā he maʻawe loloa, inā he maʻawe pokopoko, a inā ma ka hulu hipa, inā ma ke olonā, a inā ma ko ka ʻili, kahi e noho ai ka lēpera; no ka mea he lēpera ʻaʻai ia, e hoʻopau ʻia ia i ke ahi.He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
ʻOihk 13:53A inā e nānā ke kahuna, aia hoʻi, ʻaʻole i pālahalaha aʻe ka lēpera i loko o ke kapa, ma ka maʻawe loloa, ka maʻawe pokopoko, a ma ka mea paha i hana ʻia no ka ʻili;“But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
ʻOihk 13:56A inā e nānā ke kahuna, aia hoʻi, ua ʻeleʻele iki ka lēpera ma hope iho o ka holoi ʻana ia mea; a laila e uhae, ʻo ia ia mea mai loko aʻe o ke kapa paha, a ʻo ka ʻili paha, a ʻo ka maʻawe loloa paha, a ʻo ka maʻawe pokopoko paha:If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
ʻOihk 13:57A i ʻike mau ʻia ia i loko o ke kapa, inā ma ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka mea ʻili, he mea e pālahalaha ana; e puhi ʻoe i ka mea lēpera i ke ahi.But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
ʻOihk 13:58A ʻo ke kapa, ʻo ka maʻawe loloa, a ʻo ka maʻawe pokopoko, a ʻo ka mea ʻili, āu e holoi ai, inā ua haʻalele aku ka lēpera mai laila aku, a laila e holoi hou ʻia aʻe ia mea, a e maʻemaʻe nō.Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
ʻOihk 13:59ʻO ia ke kānāwai o ka lēpera i loko o ke kapa hulu hipa, a he olonā, ma ka maʻawe loloa paha, ka maʻawe pokopoko paha, a he mea ʻili paha, a e ʻōlelo ai he maʻemaʻe, a e ʻōlelo ai hoʻi he haumia.These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
ʻOihk 14:8A ʻo ka mea e hoʻomaʻemaʻe ʻia ana, e holoi ʻo ia i kona kapa, a e koli i kona lauoho a pau, a e ʻauʻau ia i ka wai, i maʻemaʻe ia; a ma hope iho, e hele mai ia i kahi hoʻomoana, a e noho ma waho o kona halelewa i nā lā ʻehiku.“The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.
ʻOihk 14:9A i ka hiku o ka lā, e koli ʻo ia i kona lauoho a pau ma kona poʻo, a me kona ʻumiʻumi, a me kona hulu kuʻemaka, ʻo kona lauoho a pau kāna e koli ai; a e holoi i kona kapa, a e holoi hoʻi ʻo ia i kona kino iho i ka wai, a e maʻemaʻe ia.On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
ʻOihk 14:47A ʻo ka mea moe ma ia hale, e holoi ʻo ia i kona kapa; a ʻo ka mea ʻai ma loko o ka hale, e holoi ʻo ia i kona kapa.Anyone who sleeps or eats in the house must wash their clothes.
ʻOihk 14:55A no ke kapa lēpera, a me ka hale nō hoʻi;for defiling molds in fabric or in a house,
ʻOihk 15:5A ʻo ka mea i pā i kona moe, e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia a hiki i ke ahiahi.Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:7A ʻo ka mea i pā i ka ʻiʻo o ka mea hilo, e holoi ʻo ia i kona kapa, a e ʻauʻau i ka wai, a e haumia a hiki i ke ahiahi.“‘Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:8A inā e kuha ka mea hilo ma luna o ka mea maʻemaʻe; a laila e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia a hiki i ke ahiahi.“‘If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:10A ʻo ka mea i pā i kekahi mea ma lalo ona, e haumia ia a hiki i ke ahiahi; a ʻo ka mea e hali i kauwahi o ia mau mea, e holoi ʻo ia i kona mau kapa, a e ʻauʻau hoʻi i ka wai, a e haumia nō a hiki i ke ahiahi.and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:11A ʻo ka mea a ka mea hilo e hoʻopā aku ai, ʻaʻole hoʻi i holoi kona lima i ka wai, e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia hoʻi ia a hiki i ke ahiahi.“‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:13A i ka wā e maʻemaʻe ai ka mea hilo i kona hilo, a laila e helu ʻo ia nona i nā lā ʻehiku no kona hoʻomaʻemaʻe ʻia ʻana, a e holoi i kona mau kapa, a e hōʻauʻau i kona ʻiʻo i ka waikahe, a e maʻemaʻe hoʻi ia.“‘When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.
ʻOihk 15:17A ʻo ke kapa, a ʻo ka ʻili, he ʻanoʻano kanaka ma luna iho, e holoi ʻia ia i ka wai, a e haumia hoʻi a hiki i ke ahiahi.Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening.
ʻOihk 15:21ʻO ka mea i pā i kona wahi moe, e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia hoʻi ia a hiki i ke ahiahi.Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:22ʻO ka mea hoʻi i pā i ka mea āna i noho ai ma luna iho, e holoi nō hoʻi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia hoʻi a hiki i ke ahiahi.Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 15:27A ʻo ka mea i pā ia mau mea, e haumia nō ia, a e holoi i kona mau kapa, a e ʻauʻau i ka wai, a e haumia hoʻi a hiki i ke ahiahi.Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
ʻOihk 16:4E hoʻokomo ʻo ia i kahi kapa komo olonā hoʻāno, a ʻo ka lole wāwae olonā kahi ma kona ʻiʻo, a e kāʻei ʻia ʻo ia me ke kāʻei olonā, a me ka pāpale olonā ʻo ia e kāhiko ʻia ai: ʻo ia nā kapa hoʻāno; no laila e holoi ʻo ia i kona ʻiʻo i ka wai, a pēlā e hoʻokomo ai ia mau mea.He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on.
ʻOihk 16:23A e komo ʻo ʻAʻarona ma loko o ka halelewa o ke anaina, a e hoʻohemo aʻe i kona kapa olonā, āna i hoʻokomo ai i kona wā i hele ai i loko o kahi hoʻāno, a e waiho iho ia mau mea ma laila.“Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there.
ʻOihk 16:24A e holoi ʻo ia i kona ʻiʻo i ka wai, ma kahi hoʻāno, a e hoʻokomo ʻo ia i kona mau kapa, a e hele i waho, a e kaumaha i kona mōhai kuni, a me ka mōhai kuni o nā kānaka, a e hana hoʻi ʻo ia i kalahala nona iho, a no nā kānaka.He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.
ʻOihk 16:26A ʻo ka mea nāna i hoʻokuʻu i ke kao i ka wao akua, e holoi ʻo ia i kona kapa, a e ʻauʻau i ka wai, a ma hope iho e hele mai ia i loko o kahi hoʻomoana.“The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.
ʻOihk 16:28A ʻo ka mea i puhi ia mau mea, e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a ma hope iho e hele mai ia i loko o kahi hoʻomoana.The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
ʻOihk 16:32A ʻo ke kahuna āna e poni ai, a e hoʻolaʻa ai, e hana ma ka ʻoihana kahuna ma kahi o kona makua kāne, ʻo ia ke hana i kalahala, a e hoʻokomo i nā kapa olonā, i nā kapa hoʻāno.The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments
ʻOihk 17:15A ʻo ke kanaka nāna e ʻai i ka mea make wale, a i ka mea paha i pepehi ʻia e nā holoholona, ʻo ka mea o ko ʻoukou ʻāina ponoʻī, a ʻo ka malihini paha, e holoi ʻo ia i kona mau kapa, e ʻauʻau hoʻi i ka wai, a e haumia a hiki i ke ahiahi.“‘Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean.
ʻOihk 19:19E mālama ʻoukou i koʻu mau kānāwai. Mai kuʻu aku ʻoe e hoʻohānau kāu holoholona me ka holoholona ʻano ʻokoʻa; ʻaʻole hoʻi ʻoe e lūlū i kou mahina ʻai, me nā hua ʻano ʻelua; ʻaʻole hoʻi e kau i ke kapa olonā me ka hulu hipa i hui ʻia, ma luna ou.“‘Keep my decrees. “‘Do not mate different kinds of animals. “‘Do not plant your field with two kinds of seed. “‘Do not wear clothing woven of two kinds of material.
ʻOihk 19:23A komo ʻoukou i ka ʻāina, a kanu i kēlā lāʻau i kēia lāʻau i mea ʻai, a laila e kapa aʻe ʻoukou i kona hua he ʻoki poepoe ʻole ʻia; ʻekolu makahiki he ʻoki poepoe ʻole ʻia ia iā ʻoukou; ʻaʻole e ʻai ʻia.“‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden; it must not be eaten.
ʻOihk 21:10A ʻo ke kahuna nui i waena o kona poʻe hoahānau, ma luna iho o kona poʻo i ninini ʻia ka ʻaila poni, a ua hoʻolaʻa ʻia e komo i ke kapa, ʻaʻole hoʻi e uhae i kona mau kapa;“‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes.
Nāh 11:3Kapa akula ia i ka inoa o ia wahi, ʻo Tabera; no ka mea, ua ʻai mai ke ahi o Iēhova i waena o lākou.So that place was called Taberah, because fire from the Lord had burned among them.
Nāh 11:34A kapa ihola ʻo ia i ka inoa o ia wahi, ʻo Kiberotahataʻava; no ka mea, ma laila i kanu ai lākou i nā kānaka kuko.Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.
Nāh 13:16ʻO ia nā inoa o nā kānaka a Mose i hoʻouna aku ai e mākaʻikaʻi i ka ʻāina. A kapa akula ʻo Mose iā Hosea ke keiki a Nuna, ʻo Iosua.These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)
Nāh 13:24Ua kapa ʻia ia wahi ke kahawai ʻo ʻEsekola, no ka hui waina a nā mamo a ʻIseraʻela i ʻoki ai ma laila.That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there.
Nāh 13:29E noho ana ka ʻAmeleka ma ka ʻāina kūkulu hema; ʻo ka Heta, me ka Iebusa, a me ka ʻAmora, ua noho lākou ma nā mauna; a ua noho ko Kanaʻana ma ka moana a ma kapa o Ioredane.The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.”
Nāh 14:6A ʻo Iosua ke keiki a Nuna, a ʻo Kaleba ke keiki a Iepune, ʻo lāua kekahi o nā mea i mākaʻikaʻi i ka ʻāina, haehae aʻela lāua i ko lāua kapa.Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes
Nāh 19:7A laila e holoi ke kahuna i kona mau kapa, a e ʻauʻau i kona kino i ka wai, a ma hope iho e hele mai ia i loko o kahi hoʻomoana, a e haumia ke kahuna a hiki i ke ahiahi.After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening.
Nāh 19:8A ʻo ka mea nāna e puhi aku ia, e holoi ʻo ia i kona mau kapa i ka wai, a e ʻauʻau ia i kona kino i ka wai, a e haumia ʻo ia a hiki i ke ahiahi.The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
Nāh 19:10A ʻo ka mea nāna e hōʻiliʻili i ka lehu o ka bipi wahine, e holoi ia i kona mau kapa, a e haumia ʻo ia a hiki i ke ahiahi: a e lilo ia no nā mamo a ʻIseraʻela, a no ke kanaka ʻē e noho pū ana me lākou, i kānāwai mau loa.The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.
Nāh 19:19E kāpīpī ka mea maʻemaʻe i ka mea haumia i ke kolu o ka lā, a i ka hiku o ka lā: a i ka hiku o ka lā, e hoʻomaʻemaʻe ʻo ia iā ia iho, a e holoi ʻo ia i kona mau kapa, a e ʻauʻau ia i ka wai, a i ke ahiahi e huikala ia.The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean.
Nāh 19:21A e lilo ia i kānāwai mau loa no lākou; ʻo ka mea nāna e kāpīpī i ka wai huikala, e holoi ia i kona mau kapa; ʻo ka mea hoʻi nāna e hoʻopā aku i ka wai huikala, e haumia ʻo ia a hiki i ke ahiahi.This is a lasting ordinance for them. “The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening.
Nāh 21:3Hoʻolohe maila ʻo Iēhova i ka leo o ka ʻIseraʻela, a hoʻolilo maila i ka poʻe Kanaʻana: a luku loa akula lākou iā lākou lā, a me nā kūlanakauhale o lākou; a kapa akula ia i ka inoa o ia wahi ʻo Horema.The Lord listened to Israel’s plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.
Nāh 24:6E like me nā awāwa ko lākou pālahalaha ʻana, E like hoʻi me nā mahina ʻai ma kapa muliwai, Me nā lāʻau ʻaloe hoʻi a Iēhova i kanu ai, A me nā lāʻau kedera ma kapa o nā wai.“Like valleys they spread out, like gardens beside a river, like aloes planted by the Lord, like cedars beside the waters.
Nāh 32:38A me Nebo, me Baʻalameona, (ua hoʻololi ʻia ko lākou mau inoa,) a me Sibema: a ma muli o nā inoa, kapa aku lākou i nā inoa o nā kūlanakauhale a lākou i kūkulu ai.as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
Nāh 32:41Hele akula hoʻi ʻo Iaira ke keiki a Manase, a lawe pio akula i nā kauhale o ia wahi, a kapa akula i ko lākou inoa, ʻo Havota-iaira.Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.
Nāh 32:42A hele akula ʻo Noba a lawe pio akula iā Kenata, a me nā kauhale ona, a kapa aku ia wahi, ʻo Noba, ma muli o kona inoa iho.And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.
Kānl 2:11Ua manaʻo ʻia lākou, he poʻe kānaka nunui e like me ka poʻe ʻAnakima; akā, ua kapa ʻia lākou e ko Moaba, he poʻe ʻEmima.Like the Anakites, they too were considered Rephaites, but the Moabites called them Emites.
Kānl 2:20(Ua manaʻo ʻia hoʻi ia he ʻāina kanaka nunui: ʻo nā kānaka nunui i noho ai ma laila i ka manawa kahiko, a ua kapa ʻia lākou e ka ʻAmona, he Zamezumima;(That too was considered a land of the Rephaites, who used to live there; but the Ammonites called them Zamzummites.
Kānl 2:24E kū ʻoukou i luna, e hele aku, a hiki ma kēlā kapa o ke kahawai ʻo ʻArenona: aia hoʻi, ua hāʻawi aku au iā Sihona no ka ʻAmora, ke aliʻi o Hesebona, a me kona ʻāina i loko o kou lima; e hoʻomaka ʻoe e komo, a e kūʻē aku iā ia i ke kaua.“Set out now and cross the Arnon Gorge. See, I have given into your hand Sihon the Amorite, king of Heshbon, and his country. Begin to take possession of it and engage him in battle.
Kānl 2:29(E like me nā mamo a ʻEsau, e noho ana ma Seira, a me ko Moaba e noho ana ma ʻAra i hana mai ai iaʻu;) a hiki aku au ma kēlā kapa o Ioredane, ma ka ʻāina a Iēhova ko mākou Akua i hāʻawi mai ai iā mākou.as the descendants of Esau, who live in Seir, and the Moabites, who live in Ar, did for us — until we cross the Jordan into the land the Lord our God is giving us.”
Kānl 2:36Mai ʻAroera ma kapa o ke kahawai ʻo ʻArenona, a me ke kūlanakauhale ma ke kahawai a hiki i Gileada, ʻaʻole kekahi kūlanakauhale i lanakila ma luna o kākou; na Iēhova ko kākou Akua i hoʻolilo mai nā mea a pau iā kākou.From Aroer on the rim of the Arnon Gorge, and from the town in the gorge, even as far as Gilead, not one town was too strong for us. The Lord our God gave us all of them.
Kānl 3:9(Kapa akula ko Sidona i Heremona, ʻo Siriona; a kapa akula ka ʻAmora ia, ʻo Senira;)(Hermon is called Sirion by the Sidonians; the Amorites call it Senir.)
Kānl 3:13A ʻo ke koena o Gileada a me Basana a pau, ke aupuni o ʻOga, ʻo kaʻu ia i hāʻawi aku ai no ka ʻohana hapa a Manase: ʻo ka ʻāina a pau ʻo ʻAregoba a me Basana a pau, ʻo ia kai kapa ʻia, he ʻāina o nā kānaka nunui.The rest of Gilead and also all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole region of Argob in Bashan used to be known as a land of the Rephaites.
Kānl 3:14Lawe akula ʻo Iaira ke keiki a Manase i ka ʻāina a pau ʻo ʻAregoba a hiki i ka mokuna ʻo Gesuri, a me Maʻakati; a kapa akula iā lākou ma kona inoa iho, ʻo Basanahavotaiaira, a hiki i kēia lā.Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
Kānl 3:27E piʻi aku ʻoe ma luna pono o Pisega, a e nānā aku kou maka ma ke komohana, a ma ke kūkulu ʻākau, a ma ke kūkulu hema, a ma ka hikina, a e ʻike me kou mau maka; no ka mea, ʻaʻole ʻoe e hele ma kēlā kapa o Ioredane nei.Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan.
Kānl 4:21A huhū mai ʻo Iēhova iaʻu no ʻoukou, a hoʻohiki iho, ʻaʻole au e hele ma kēlā kapa o Ioredane, ʻaʻole hoʻi au e komo i loko o kēlā ʻāina maikaʻi a Iēhova kou Akua i hoʻoili mai ai no ʻoukou:The Lord was angry with me because of you, and he solemnly swore that I would not cross the Jordan and enter the good land the Lord your God is giving you as your inheritance.
Kānl 4:22No ka mea, e make nō wau ma kēia ʻāina, ʻaʻole au e hele ma kēlā kapa o Ioredane: akā, e hele nō ʻoukou ma kēlā ʻaoʻao, a e lilo kēlā ʻāina maikaʻi no ʻoukou.I will die in this land; I will not cross the Jordan; but you are about to cross over and take possession of that good land.
Kānl 4:26Ke haʻi aku nei au i kēia lā, he ʻike maka ka lani a me ka honua iā ʻoukou, e make koke ana ʻoukou, mai ka ʻāina aku a ʻoukou e hele aku ma kēlā kapa o Ioredane e noho ai; ʻaʻole e noho lōʻihi ʻoukou ma laila, akā, e luku loa ʻia aku ʻoukou.I call the heavens and the earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live there long but will certainly be destroyed.
Kānl 9:1E hoʻolohe, e ka ʻIseraʻela; e hele ana ʻoe i kēia lā ma kēlā kapa o Ioredane, e komo a hoʻolilo nou i nā lāhui kanaka, he ʻoi aku ka nui a me ka ikaika o lākou i kou, a i nā kūlanakauhale nui, ua paʻa i ka pā pōhaku, a hala i ka lani.Hear, Israel: You are now about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities that have walls up to the sky.
Kānl 11:30ʻAʻole anei ʻo ia mau mea ma kēlā kapa o Ioredane ma ka ʻaoʻao e napoʻo ana o ka lā, i ka ʻāina o ka Kanaʻana, e noho ana ma ka pāpū e kū pono ana i Gilegala, e pili ana i nā pāpū ʻo More?As you know, these mountains are across the Jordan, westward, toward the setting sun, near the great trees of Moreh, in the territory of those Canaanites living in the Arabah in the vicinity of Gilgal.
Kānl 11:31No ka mea, e hele ana ʻoukou ma kēlā kapa o Ioredane e komo i loko o ka ʻāina a Iēhova ko ʻoukou Akua e hāʻawi mai ai no ʻoukou, a e komo nō ʻoukou, a e noho ʻoukou ma laila.You are about to cross the Jordan to enter and take possession of the land the Lord your God is giving you. When you have taken it over and are living there,
Kānl 12:10Aia hele ʻoukou ma kēlā kapa o Ioredane, a noho ʻoukou ma ka ʻāina a Iēhova ko ʻoukou Akua e hoʻolilo mai ai no ʻoukou, a hāʻawi mai ia i ka maha no ʻoukou i ko ʻoukou poʻe ʻenemi a puni, a noho ʻoukou me ka maluhia;But you will cross the Jordan and settle in the land the Lord your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety.
Kānl 22:3Pēlā kāu e hana aku ai i kona hoki, a pēlā hoʻi kāu e hana aku ai i kona kapa; a me nā mea a pau a kou hoahānau i hāʻule, a i nalowale iā ia, a i loaʻa iā ʻoe, pēlā hoʻi ʻoe e hana aku ai; ʻaʻole ʻoe e haʻalele aku.Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.
Kānl 22:5ʻAʻole e komo ka wahine i ke kapa o ke kāne, ʻaʻole hoʻi e komo ke kāne i ke kapa o ka wahine: no ka mea, ʻo nā mea a pau e hana ana pēlā, ua haumia lākou iā Iēhova kou Akua.A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.
Kānl 22:11Mai ʻaʻahu ʻoe i ke kapa kūʻē nā ʻano, ʻo ka hulu hipa i hui pū ʻia me ke olonā.Do not wear clothes of wool and linen woven together.
Kānl 22:17Aia hoʻi, ua ʻōlelo ʻino mai ʻo ia iā ia, i ka ʻī ʻana mai, ʻAʻole i loaʻa iaʻu kāu kaikamahine, he puʻupaʻa; akā, eia nā hōʻailona puʻupaʻa o kuʻu kaikamahine: a e hohola aʻela lāua i ke kapa i mua o nā lunakahiko o ke kūlanakauhale.Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town,
Kānl 22:30Mai lawe ke kanaka i ka wahine a kona makua kāne, ʻaʻole hoʻi e wehe i ke kapa o kona makua kāne.A man is not to marry his father’s wife; he must not dishonor his father’s bed.
Kānl 24:13E hoʻihoʻi nō i ka uku pānaʻi iā ia i ka napoʻo ʻana o ka lā; a e hiamoe ia me kona kapa, a e hoʻomaikaʻi mai ʻo ia iā ʻoe, a e lilo ia i pono nou i mua o Iēhova kou Akua.Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.
Kānl 24:17Mai hoʻokeʻekeʻe ʻoe i ka pono o ka malihini, ʻaʻole hoʻi i ke keiki makua ʻole, ʻaʻole hoʻi ʻoe e lawe i ke kapa ʻaʻahu o ka wahine kāne make i uku pānaʻi.Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge.
Kānl 25:10A e kapa ʻia kona inoa i loko o ka ʻIseraʻela, ʻO ka hale o ka mea i kala ʻia kona kāmaʻa.That man’s line shall be known in Israel as The Family of the Unsandaled.
Kānl 27:2A i ka lā a ʻoukou e hele aku ai ma kēlā kapa o Ioredane, i ka ʻāina a Iēhova kou Akua i hāʻawi mai ai iā ʻoe, e kūkulu ʻoe i nā pōhaku nui, a e hāpala ia mau mea i ka puna.When you have crossed the Jordan into the land the Lord your God is giving you, set up some large stones and coat them with plaster.
Kānl 27:12Eia nā mea e kū ma ka mauna ʻo Gerizima e hoʻomaikaʻi aku i nā kānaka, i ko ʻoukou hiki ʻana aku i kēlā kapa o Ioredane: ʻo ka Simeona, ʻo ka Levi, ʻo ka Iuda, ʻo ka ʻIsakara, ʻo ka Iosepa, a me ka Beniamina:When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin.
Kānl 27:20E pōʻino ke kanaka ke moe me ka wahine a kona makua kāne; no ka mea, ua wehe aʻe ia i ke kapa moe o kona makua kāne: a ʻo nā kānaka a pau e ʻōlelo mai, Pēlā ʻiʻo nō.“Cursed is anyone who sleeps with his father’s wife, for he dishonors his father’s bed.” Then all the people shall say, “Amen!”
Kānl 28:10A e ʻike nā kānaka a pau o ka honua, ua kapa ʻia ʻoe ma ka inoa ʻo Iēhova; a e makaʻu mai lākou iā ʻoe.Then all the peoples on earth will see that you are called by the name of the Lord, and they will fear you.
Kānl 30:18Ke haʻi aku nei au iā ʻoukou i kēia lā, e make ʻiʻo nō ʻoukou, ʻaʻole e hoʻolōʻihi ʻoukou i nā lā ma ka ʻāina, kahi āu e hele aku ma kēlā kapa o Ioredane, e komo a e noho ma laila.I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
Kānl 31:13A i lohe hoʻi kā lākou poʻe keiki ʻike ʻole, a i aʻo hoʻi e makaʻu iā Iēhova ko ʻoukou Akua i nā lā a pau o ko ʻoukou ola ʻana ma ka ʻāina, kahi a ʻoukou e hele aku nei ma kēlā kapa o Ioredane e noho.Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess.”
Kānl 32:47ʻAʻole kēia he mea lapuwale no ʻoukou, no ka mea, ʻo ko ʻoukou ola kēia; a ma kēia mea e hoʻolōʻihi ai ʻoukou i nā lā ma ka ʻāina, kahi a ʻoukou e hele aku nei i kēlā kapa o Ioredane e noho.They are not just idle words for you — they are your life. By them you will live long in the land you are crossing the Jordan to possess.”
Ios 1:2Ua make kaʻu kauā ʻo Mose, ʻānō e kū aʻe ʻoe, a e hele i kēlā kapa o Ioredane nei; ʻo ʻoe a me kēia poʻe kānaka a pau, a i ka ʻāina aʻu e hāʻawi aku nei iā lākou, i ka poʻe mamo a ʻIseraʻela.“Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them — to the Israelites.
Ios 1:11E hele aʻe ʻoukou ma waena o ka poʻe kānaka, a e kauoha aku iā lākou, penei, E hoʻomākaukau ʻoukou i ō na ʻoukou; no ka mea, ʻekolu lā i koe, a laila, e hele aku ʻoukou i kēlā kapa o Ioredane nei, e komo i ka ʻāina a Iēhova ko ʻoukou Akua i hāʻawi mai ai i hoʻoilina no ʻoukou.“Go through the camp and tell the people, ‘Get your provisions ready. Three days from now you will cross the Jordan here to go in and take possession of the land the Lord your God is giving you for your own.’”
Ios 3:1Kū aʻela ʻo Iosua i kakahiaka, a hele akula, mai Sitima aku, a hiki akula i Ioredane, ʻo ia, a me nā mamo a pau a ʻIseraʻela, a ma laila lākou i hoʻomoana ai ma mua o ko lākou hele ʻana aʻe i kēlā kapa.Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over.
Ios 3:14Pēlā ʻiʻo nō, i ka wā i hele aku ai nā kānaka, mai ko lākou wahi aku i hoʻomoana ai, e hele i kēlā kapa o Ioredane, a hāpai ka poʻe kāhuna i ka pahu berita i mua o nā kānaka.So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them.
Ios 3:15A hiki ka poʻe i halihali i ka pahu i Ioredane, a komo nā wāwae o nā kāhuna, ka poʻe i halihali i ka pahu ma ka lihi wai, (no ka mea, i ka manawa e oʻo ai ka ʻai, ua hālana ʻo Ioredane ma luna o kona kapa a pau,)Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge,
Ios 3:16A laila, kū mālie nō nā wai i kahe ma luna mai, a piʻi akula, a lilo i puʻu lōʻihi loa a hiki wale aku i ke kūlanakauhale i ʻAdama, e pili ana i Zaretana: a ʻo ka wai i kahe ma ke kai o ka pāpū, ʻo ia hoʻi ka moana kai, moku ihola ia a maloʻo; a hele akula nā kānaka i kēlā kapa, ma ke alo o Ieriko.the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho.
Ios 3:17Kū mālie ihola nā kāhuna, ka poʻe lawe i ka pahu berita o Iēhova, ma kahi maloʻo, ma waena o Ioredane, a hele ka ʻIseraʻela a pau ma ka ʻāina maloʻo, a pau loa ia lāhui kanaka i ka hala i kēlā kapa o Ioredane.The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.
Ios 4:1A pau ka lāhui kanaka i ka hele i kēlā kapa o Ioredane, a laila ʻōlelo maila ʻo Iēhova iā Iosua, ʻī maila,When the whole nation had finished crossing the Jordan, the Lord said to Joshua,
Ios 4:10A ʻo nā kāhuna, ka poʻe i lawe i ka pahu, kū mālie lākou ma loko o Ioredane, a pau i ka hana ʻia nā mea a Iēhova i kauoha mai ai iā Iosua e ʻōlelo mai i kānaka, e like hoʻi me nā mea a pau a Mose i kauoha mai ai iā Iosua. Wikiwiki ihola nā kānaka, a hele akula i kēlā kapa.Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Joshua was done by the people, just as Moses had directed Joshua. The people hurried over,
Ios 4:18A i ka wā i piʻi aku ai nā kāhuna, ka poʻe i lawe i ka pahu berita o Iēhova, mai loko mai o Ioredane, a pae nā kapuaʻi o nā kāhuna ma kahi maloʻo, a laila, hoʻi hou nā wai o Ioredane i ko lākou wahi, a kahe hou nō ma luna o kona kapa a puʻu, e like ma mua.And the priests came up out of the river carrying the ark of the covenant of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place and ran at flood stage as before.
Ios 5:9ʻŌlelo maila ʻo Iēhova iā Iosua, I kēia lā ua ʻolokaʻa wale aku au, mai o ʻoukou aku, i ka hōʻino ʻana o ʻAigupita. No laila ua kapa ʻia ka inoa o ia wahi, ʻo Gilegala, a hiki mai i kēia lā.Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.
Ios 7:26Hoʻopuʻu ihola lākou i ahu pōhaku ma luna ona, a hiki mai i nēia lā. A laila huli maila ʻo Iēhova, mai ka wela mai o kona huhū. No ia mea, ua kapa ʻia aku ka inoa o ia wahi, ʻo ke awāwa ʻo ʻAkora a hiki i kēia lā.Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.
Ios 12:1Eia nā aliʻi a ka poʻe mamo a ʻIseraʻela i luku aku ai, a lawe aku i ko lākou ʻāina, ma kēlā kapa o Ioredane ma ka hikina a ka lā, mai ke kahawai ʻo ʻArenona, a hiki i ka mauna ʻo Heremona, a me ka pāpū a pau ma ka hikina.These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:
Ios 12:2ʻO Sihona ke aliʻi o ka ʻAmora ka mea i noho ma Hesebona, a aliʻi ihola ʻo ia mai ʻAroera, ʻo ia ma kapa o ke kahawai ʻo ʻArenona, a ma waena aʻe o ke kahawai a me ka hapa o Giliada a hiki i ke kahawai ʻo Iaboka, ʻo ia ka palena o ka poʻe mamo a ʻAmona.Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge — from the middle of the gorge — to the Jabbok River, which is the border of the Ammonites. This included half of Gilead.
Ios 12:7Eia nā aliʻi o ka ʻāina a Iosua a me ka ʻIseraʻela i pepehi aku ai ma kēlā kapa o Ioredane, ma ke komohana, mai Baʻalagada ma ke awāwa ʻo Lebanona a hiki i ka mauna ʻo Halaka, kahi e piʻi ai i Seira, a hāʻawi ʻo Iosua ia mea i nā ʻohana o ka ʻIseraʻela i kahi e noho ai e like me ko lākou māhele ʻana;Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions.
Ios 13:8Ma laila i loaʻa ai ka Reubena a me ka Gada, ko lākou wahi e noho ai, kahi a Mose i hāʻawi aku ai iā lākou ma kēlā kapa o Ioredane ma ka hikina, e like me kā Mose, ke kauā a Iēhova i hāʻawi aku ai iā lākou;The other half of Manasseh, the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them.
Ios 13:9Mai ʻAroera mai ma ke kapa o ka muliwai ʻo ʻArenona, a me ke kūlanakauhale aia ma ka muliwai, a me ke awāwa a pau o Medeba a hiki i Dibona;It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon,
Ios 13:16Aia ko lākou palena mai o ʻAroera mai, ma ke kapa o ka muliwai ʻo ʻArenona, a me ke kūlanakauhale ma ua muliwai lā, a me ka pāpū a pau ma Medeba.The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba
Ios 13:27Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me Zapora, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).
Ios 13:32ʻO ia kā Mose i puʻunaue ai i ʻāina hoʻoili ma ka pāpū ʻo Moaba ma kēlā kapa o Ioredane, ma ka hikina o Ieriko.This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho.
Ios 14:3No ka mea, ua hāʻawi ʻē ʻo Mose i ka ʻāina hoʻoili i nā ʻohana ʻelua a me ka ʻohana hapa ma kēlā kapa o Ioredane; akā, ʻaʻole i hāʻawi ʻo ia i hoʻoilina no ka Levi i waena o lākou.Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest,
Ios 17:5Ua lilo iā Manase nā ʻāina he ʻumi; he ʻokoʻa ka ʻāina ʻo Gileada, a me Basana ma kēlā kapa o Ioredane.Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,
Ios 18:7No ka mea, ʻaʻohe ʻāina no ka Levi i waena o ʻoukou; ʻo ka ʻoihana kahuna na Iēhova, ʻo ia kona ʻāina hoʻoili: a ʻo ka Gada, a me ka Reubena a me ka ʻohana hapa a Manase, ua loaʻa iā lākou ko lākou ʻāina hoʻoili, ma kēlā kapa o Ioredane ma ka hikina, ka mea a Mose ke kauā a Iēhova i hāʻawi aku ai no lākou.The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.”
Ios 19:47Ua pilikia ka mokuna o nā keiki a Dana; no ia mea, piʻi akula nā keiki a Dana e kaua aku i ko Lesema, a pio ʻo ia iā lākou, a pepehi lākou ia wahi me ka maka o ka pahi kaua, a lilo mai ia iā lākou, a noho lākou i laila, a kapa aku lākou iā Lesema, ʻo Dana, ma muli o ka inoa ʻo Dana ʻo ko lākou makua kāne.(When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.)
Ios 20:8A i kēlā kapa o Ioredane ma Ieriko, ma ka hikina, hoʻokapu ihola lākou iā Bezera, ma ka wao nahele ma ka pāpū, i ka ʻāina o ka ʻohana a Reubena, a me Ramota, ma Gileada, i ka ʻāina o ka ʻohana a Gada, a me Golana, ma Basana, i ka ʻāina o ka ʻohana a Manase.East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
Ios 22:4ʻĀnō lā, ua hoʻomaha mai ʻo Iēhova ko ʻoukou Akua i ko ʻoukou poʻe hoahānau, e like me kāna ʻōlelo ʻana mai iā lākou; ʻānō lā, e hoʻi aku ʻoukou, a e hele hou i ko ʻoukou mau halelewa, i ka ʻāina i loaʻa iā ʻoukou, ua hāʻawi mai ʻo Mose, ke kauā a Iēhova iā ʻoukou i kēlā kapa o Ioredane.Now that the Lord your God has given them rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan.
Ios 22:7Ua hāʻawi mai ʻo Mose no kekahi ʻohana hapa o Manase e noho ana ma Basana; ʻo kekahi ʻohana hapa hoʻi, hāʻawi mai ʻo Iosua no lākou, me ko lākou poʻe hoahānau, ma kēia kapa o Ioredane ma ke komohana. A laila, hoʻouna akula ʻo ia iā lākou i ko lākou halelewa, a hoʻomaikaʻi ʻo ia iā lākou.(To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them,
Ios 22:8ʻŌlelo akula ʻo ia iā lākou, ʻī akula, E hoʻi ʻoukou i ko ʻoukou mau halelewa, me ka waiwai nui, a me nā holoholona he nui loa, a me ke kālā, a me ke gula, a me ke keleawe, a me ka hao, a me ke kapa he nui loa. E puʻunauwe ʻoukou i ka waiwai pio o ko ʻoukou poʻe ʻenemi, me ko ʻoukou hoahānau.saying, “Return to your homes with your great wealth — with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing — and divide the plunder from your enemies with your fellow Israelites.”
Ios 22:11A lohe aʻela nā mamo a ʻIseraʻela, i ka ʻī ʻana mai, Aia hoʻi, ua hana aʻela kā Reubena a me kā Gada a me ka ʻohana hapa a Manase i ke kuahu i mua o ka ʻāina ʻo Kanaʻana, ma ke kapa o Ioredane, ma kahi e hele aʻe nā mamo a ʻIseraʻela.And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side,
Ios 22:19Akā, inā he ʻāina haumia, kā ʻoukou i loaʻa ai, e hele aku ʻoukou i kēlā kapa, i ka ʻāina a Iēhova i loaʻa ai, i kahi e noho ana kāna pahu berita; a e hoʻonoho ʻoukou iā ʻoukou iho, ma waenakonu o mākou. Mai kipi hoʻi ʻoukou iā Iēhova, mai kipi nō hoʻi iā mākou, i ko ʻoukou kūkulu ʻana i ke kuahu no ʻoukou iho, ʻokoʻa ke kuahu o Iēhova ko kākou Akua.If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God.
Ios 22:34Kapa akula ʻo kā Reubena poʻe mamo a me kā Gada i ke kuahu, He mea hōʻike kēia ma waena o kākou, ʻo Iēhova nō, ʻo ia ke Akua.And the Reubenites and the Gadites gave the altar this name: A Witness Between Us — that the Lord is God.
Ios 24:2ʻŌlelo maila ʻo Iosua i nā kānaka a pau, Ke ʻī mai nei ʻo Iēhova, ke Akua o ʻIseraʻela penei, Ua noho nō ko ʻoukou kūpuna ma kēlā kapa o ka muliwai, i ka wā kahiko, ʻo Tera ka makua kāne o ʻAberahama, ʻo ka makua kāne hoʻi o Nahora; a mālama nō lākou i nā akua ʻē.Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
Ios 24:3A lawe au i ko ʻoukou kupuna iā ʻAberahama, mai kēlā kapa aʻe o ka muliwai, a alakaʻi au iā ia i nā ʻāina a pau ʻo Kanaʻana nei, a hoʻonui i kona hua, a hāʻawi nō au iā ʻIsaʻaka nāna.But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants. I gave him Isaac,
Ios 24:8A ua alakaʻi mai nei au iā ʻoukou i ka ʻāina o ka ʻAmora, ka poʻe i noho ma kēlā kapa o Ioredane, a kaua mai lākou iā ʻoukou; akā, hāʻawi nō wau iā lākou i loko o ko ʻoukou mau lima, a noho ʻoukou ma ko lākou ʻāina; a luku akula au iā lākou i mua o ʻoukou.“‘I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land.
Ios 24:14ʻĀnō lā, e makaʻu ʻoukou iā Iēhova, a e mālama iā ia, me ka manaʻo maikaʻi, a me ka ʻoiaʻiʻo; a e haʻalele ʻoukou i nā akua a ko ʻoukou mau mākua i mālama ai, ma kēlā kapa aku o ka muliwai, a ma ʻAigupita; a e mālama ʻoukou iā Iēhova.“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord.
Ios 24:15A inā he mea ʻino i ko ʻoukou manaʻo ke mālama iā Iēhova, e koho ʻoukou i kēia lā i ka ʻoukou mea e mālama aku ai; i nā akua paha a ko ʻoukou poʻe kūpuna i mālama ai ma kēlā kapa aku o ka muliwai, i nā akua paha o ka ʻAmora, no lākou nō ka ʻāina e noho nei ʻoukou: akā, ʻo wau, a me ko ka hale oʻu, e mālama mākou iā Iēhova.But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”
Lunk 1:17Hele pū akula ka Iuda, me ka Simeona, kona kaikuaʻana, a luku akula lākou i ko Kanaʻana, ka poʻe i noho ma Zepata, a hoʻōki loa ihola ia wahi. Ua kapa ʻia ka inoa o ia kūlanakauhale, ʻo Horema.Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah.
Lunk 1:26A hele akula ua kanaka nei i ka ʻāina o ka Heta, kūkulu ihola i kūlanakauhale, a kapa akula i ka inoa, ʻo Luza, ʻo ia hoʻi kona inoa a hiki mai i nēia lā.He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.
Lunk 2:5Kapa akula lākou i ka inoa o ia wahi, Bokima. A ma laila lākou i mōhai aku ai no Iēhova.and they called that place Bokim. There they offered sacrifices to the Lord.
Lunk 3:16Hana ihola ʻo ʻEhuda i pahi kaua ʻoi lua nāna, hoʻokahi kūbita ka lōʻihi, a ʻōmau aʻela ma kona ʻūhā ʻākau, ma loko o kona kapa.Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing.
Lunk 4:18Hele aku ʻo Iaʻela i waho e hālāwai me Sisera, ʻī akula iā ia, E kipa mai ʻoe, e kuʻu haku, e kipa mai ʻoe i loko, ma oʻu nei; mai makaʻu. Kipa aʻela ʻo ia ma ona lā, i loko o ka halelewa, a uhi maila ʻo ia iā ia i ke kapa moe.Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.
Lunk 6:24A laila hana ihola ʻo Gideona i kuahu ma laila, no Iēhova, a kapa akula ʻo ia ia mea, ʻo Iēhova aloha. Aia nō ia i kēia lā, ma ʻOpera, no ka ʻAbiezera.So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.
Lunk 6:32No laila kapa akula ʻo ia iā ia i kēlā lā, ʻo Ierubaʻala, ʻī aʻela, Na Baʻala e hakakā me ia, no ka mea, ua hoʻohiolo ʻo ia i kona kuahu.So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal that day, saying, “Let Baal contend with him.”
Lunk 8:31A ʻo kāna haiā wahine ma Sekema, ʻo ia kekahi i hānau mai i keiki kāne nāna, a kapa akula ʻo ia i kona inoa ʻo ʻAbimeleka.His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.
Lunk 10:4He kanakolu āna mau keiki kāne, a holo lākou ma luna o nā hoki keiki, he kanakolu; he kanakolu ko lākou poʻe kūlanakauhale, i kapa ʻia Havote-iaira, a hiki mai i nēia lā; aia nō ma ka ʻāina ʻo Gileada.He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair.
Lunk 13:24Hānau maila ua wahine lā, he keiki kāne, a kapa akula i kona inoa ʻo Samesona. Nui aʻela ua keiki nei, a hoʻomaikaʻi mai ʻo Iēhova iā ia.The woman gave birth to a boy and named him Samson. He grew and the Lord blessed him,
Lunk 14:12ʻĪ akula ʻo Samesona iā lākou, E nanenane aku au iā ʻoukou, a inā e koho mai ʻoukou ia iaʻu, i kēia mau lā ʻehiku o ka ʻahaʻaina ʻana, a loaʻa pono, a laila, e hāʻawi aku au iā ʻoukou i kanakolu pālule, a me nā paʻa kapa he kanakolu.“Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.
Lunk 14:13Akā, inā ʻaʻole hiki iā ʻoukou ke haʻi mai iaʻu, a laila, na ʻoukou e hāʻawi mai iaʻu, i kanakolu pālule, a me nā paʻa kapa he kanakolu. ʻĪ maila lākou iā ia, E nane mai ʻoe, i lohe mākou.If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.” “Tell us your riddle,” they said. “Let’s hear it.”
Lunk 14:19Kau maila ka ʻUhane o Iēhova ma luna ona, a iho akula ia i ʻAsekelona, a pepehi ihola i kanakolu kānaka o lākou, a lawe i ko lākou lole, a hāʻawi aʻela i paʻa kapa no ka poʻe i haʻi mai i ka nane. Wela ihola kona huhū, a piʻi akula ia i ka hale o kona makua kāne.Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home.
Lunk 15:17A pau kāna ʻōlelo ʻana, hoʻolei akula ia i ka iwi ā mai loko aku o kona lima, a kapa aku ia wahi ʻo Ramatalehi.When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.
Lunk 15:19Wāhi aʻela ke Akua i puka ma loko o ka iwi ā, a puka maila ka wai, mai loko mai o ia mea; a inu ia, a laila, hoʻi mai ka hanu, a ola aʻela ia: no laila, kapa akula ʻo ia i ka inoa o ia wahi ʻo ʻEnehakore, aia ma Lehi, a hiki mai i kēia lā.Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.
Lunk 18:12Piʻi akula lākou a hoʻomoana ihola ma Kiriatiarima ma ka Iuda; no laila, kapa akula lākou ia wahi, ʻo Mahanedana, a hiki mai i nēia lā; aia nō ma ke kua o Kiriatiarima.On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day.
Lunk 18:29Kapa ihola lākou i ka inoa o ia kūlanakauhale, ʻo Dana, ma muli o Dana, ʻo ko lākou kupuna kāne, ka mea i hānau na ʻIseraʻela; akā, ʻo Laisa ka inoa kahiko o ua kūlanakauhale lā.They named it Dan after their ancestor Dan, who was born to Israel — though the city used to be called Laish.
Ruta 1:20ʻĪ akula ʻo ia iā lākou, Mai kapa mai ʻoukou iaʻu ʻo Naomi, e kapa mai ʻoukou iaʻu ʻo Mara; no ka mea, ua hoʻokaumaha loa mai ka Mea mana iaʻu.“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter.
Ruta 1:21Ua hele lako aku au i waho, hoʻihoʻi nele mai ʻo Iēhova iaʻu. No ke aha lā ʻoukou e kapa mai ai iaʻu ʻo Naomi? No ka mea, ua hoʻohaʻahaʻa mai ʻo Iēhova iaʻu, a ua hoʻokaumaha mai ʻo ka Mea mana iaʻu.I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”
Ruta 3:9ʻĪ maila ia, ʻO wai ʻoe? ʻĪ maila kēlā, ʻo Ruta wau, ʻo kāu kauā wahine, no laila ʻea, e hāliʻi mai i kou kapa ma luna o kāu kauā wahine, no ka mea, ʻo ʻoe nō kekahi mea i pili koko.“Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”
Ruta 4:17Kapa akula kona poʻe hoalauna wahine i kona inoa, ʻī aʻela, Ua hānau ʻia ke keiki kāne na Naomi; a kapa aku lākou i kona inoa, ʻo ʻObeda; ʻo ia ka makua kāne o Iese, ʻo ka makua kāne o Dāvida.The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
1-Sam 1:20A hiki mai ka manawa ma hope o kā Hana hāpai ʻana, hānau maila ia, he keiki kāne, a kapa akula ia i kona inoa ʻo Samuʻela; no ka mea, ua noi aku au iā ia iā Iēhova.So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”
1-Sam 4:12Holo akula kekahi kanaka no Beniamina mai ke kaua aku, a hiki ma Silo ia lā hoʻokahi, me kona kapa i haehae ʻia, a me ka lepo ma luna o kona poʻo.That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head.
1-Sam 4:13A hiki akula ia, aia hoʻi, e noho ana ʻo ʻEli ma luna o ka noho ma kapa alanui, e kiaʻi ana: no ka mea, pīhoihoi kona naʻau no ka pahu o ke Akua. A hiki akula ke kanaka ma ke kūlanakauhale, a haʻi aku, auē nui ihola ko ke kūlanakauhale a pau.When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.
1-Sam 4:21A kapa akula ia i ka inoa o ke keiki ʻo ʻIkaboda,ʻī akula, Ua hala akula ka nani mai ka ʻIseraʻela aku; no ka pahu o ke Akua i lawe ʻia aku, a no kona makuahōnōai kāne, a no kāna kāne.She named the boy Ichabod, saying, “The Glory has departed from Israel” — because of the capture of the ark of God and the deaths of her father-in-law and her husband.
1-Sam 7:12Lawe akula ʻo Samuʻela i pōhaku, a kūkulu ihola ma waena o Mizepa a ʻo Sena, a kapa akula i kona inoa, ʻo ʻEbenezera, ʻī ihola, Ua kōkua mai ʻo Iēhova iā kākou a hiki i ʻaneʻi.Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, "Thus far has the LORD helped us."
1-Sam 9:9(I ka manawa ma mua i loko o ka ʻIseraʻela, a i hele ke kanaka e nīnau i ke Akua, pēnēia ia i ʻōlelo ai, Inā kākou e hele i ka mea ʻike; no ka mea, ʻo ke kāula i kēia manawa, ua kapa ʻia ʻo ia ma mua, he mea ʻike.)(Formerly in Israel, if a man went to inquire of God, he would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
1-Sam 18:4Wehe aʻela ʻo Ionatana i kona kapa ʻaʻahu ma luna ona, a hāʻawi akula iā Dāvida, a me kona lole komo, a me kāna pahi kaua, a i kāna kakaka, a me kona kāʻei.Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
1-Sam 19:13Lawe aʻela ʻo Mikala i kiʻi, a waiho ma kahi moe, a waiho hoʻi i ka uluna hulu kao ma kona poʻo, a uhi ihola i ke kapa moe.Then Michal took an idol and laid it on the bed, covering it with a garment and putting some goats' hair at the head.
1-Sam 23:28No ia mea, hoʻi akula ʻo Saula mai ka hahai ʻana iā Dāvida, a hele kūʻē akula i ko Pilisetia: a kapa akula lākou i ka inoa o ia wahi, ʻo Selahamalekota.Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.
1-Sam 30:10Akā, hahai akula ʻo Dāvida, ʻo ia me nā haneri kānaka ʻehā: no ka mea, hoʻonoho ʻia akula ma hope ʻelua haneri kānaka, ʻaʻole e hiki aku lākou ma kēlā kapa o ke kahawai ʻo Besora, no ko lākou nāwaliwali.for two hundred men were too exhausted to cross the ravine. But David and four hundred men continued the pursuit.
2-Sam 1:2A i ke kolu o ka lā, aia hoʻi, he kanaka i hele mai, mai ke kahua kaua, mai Saula mai, me kona kapa i haehae ʻia, a me ka lepo ma luna o kona poʻo; a hiki akula ia i o Dāvida lā, moe ihola ia ma ka honua, a hoʻomaikaʻi akula.On the third day a man arrived from Saul's camp, with his clothes torn and with dust on his head. When he came to David, he fell to the ground to pay him honor.
2-Sam 1:11A laila, lālau ihola ʻo Dāvida i kona kapa, a haehae ihola, a pēlā nō hoʻi nā kānaka a pau me ia.Then David and all the men with him took hold of their clothes and tore them.
2-Sam 1:24E nā kaikamāhine o ka ʻIseraʻela, e kanikau aku ʻoukou iā Saula, Nāna ʻoukou i hōʻaʻahu aku i ke kapa ʻula, a me nā mea nani: Nāna i hoʻonani i ko ʻoukou kapa i ke gula."O daughters of Israel, weep for Saul, who clothed you in scarlet and finery, who adorned your garments with ornaments of gold.
2-Sam 2:16Lālau akula kēlā mea kēia mea i kona hoa paio ma ke poʻo, a hou akula i kona pahi kaua ma loko o ka ʻaoʻao o kona hoa paio, a hāʻule pū ihola lākou a pau: no laila, ua kapa ʻia kēlā wahi, Heleka-hazurima; aia nō i Gibeona.Then each man grabbed his opponent by the head and thrust his dagger into his opponent's side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.
2-Sam 3:31ʻŌlelo akula ʻo Dāvida iā Ioaba a me ka poʻe a pau me ia, E haehae iho i ko ʻoukou kapa, a e kāʻei ʻoukou i ke kapa ʻinoʻino, a e kanikau i mua o ʻAbenera. A ʻo ke aliʻi ʻo Dāvida i hele ma hope o ka mānele.Then David said to Joab and all the people with him, "Tear your clothes and put on sackcloth and walk in mourning in front of Abner." King David himself walked behind the bier.
2-Sam 5:9Noho ihola ʻo Dāvida i loko o ka pā kaua, a kapa ihola ia wahi, ʻO ke kūlanakauhale o Dāvida: a kūkulu ihola ʻo Dāvida i nā hale ma Milo ma waho a ma loko.David then took up residence in the fortress and called it the City of David. He built up the area around it, from the supporting terraces inward.
2-Sam 5:20Hele akula ʻo Dāvida i Baʻala-perazima, a luku akula ʻo Dāvida iā lākou ma laila, ʻī ihola ia, Ua pohā aku ʻo Iēhova ma luna o koʻu poʻe ʻenemi, e like me ka pohā ʻana o ka wai. No laila, kapa akula ia i ka inoa o ia wahi, ʻo Baʻala-perazima.So David went to Baal Perazim, and there he defeated them. He said, "As waters break out, the LORD has broken out against my enemies before me." So that place was called Baal Perazim.
2-Sam 6:8Ukiuki ihola ʻo Dāvida i ko Iēhova hahau ʻana aku iā ʻUza; a kapa akula ʻo Dāvida i ka inoa o ia wahi, ʻo Perezuza.Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
2-Sam 6:20Hoʻi hou akula ʻo Dāvida e hoʻoaloha i ko ka hale ona. Hele maila ʻo Mikala ke kaikamahine a Saula e hālāwai me Dāvida, ʻī maila, Kai ka nani o ke aliʻi o ka ʻIseraʻela i kēia lā, nāna i wehe aʻe i kona kapa i kēia lā i mua o nā maka o nā kauā wahine a kona poʻe kānaka, e like me ka wehe hilahila ʻole ʻana o kekahi kanaka lapuwale.When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, "How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would!"
2-Sam 10:4No laila, lālau akula ʻo Hanuna i nā kānaka o Dāvida, a kahi aʻela i kekahi ʻaoʻao o ko lākou ʻumiʻumi, a ʻokiʻoki ihola i ko lākou kapa ma waena ma ko lākou kīkala, a hoʻokuʻu maila iā lākou.So Hanun seized David's men, shaved off half of each man's beard, cut off their garments in the middle at the buttocks, and sent them away.
2-Sam 12:24Hōʻoluʻolu akula ʻo Dāvida iā Bateseba i kāna wahine; komo akula ia i loko i ona lā, a moe me ia: a hānau maila ia i keiki kāne, a kapa akula kēlā i kona inoa, ʻo Solomona; a aloha maila ʻo Iēhova iā ia.Then David comforted his wife Bathsheba, and he went to her and lay with her. She gave birth to a son, and they named him Solomon. The LORD loved him;
2-Sam 12:25Hoʻouna maila ia i ke kāula iā Natana, a kapa maila ia i kona inoa ʻo Iedidia, no Iēhova.and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah.
2-Sam 13:18He kapa ʻōniʻoniʻo ma luna ona: pēlā nō i kāhiko ʻia ai nā kaikamāhine puʻupaʻa a ke aliʻi. A laila lawe aʻela kāna kauā iā ia i waho, a hoʻopaʻa ihola i ka puka ma hope ona.So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
2-Sam 13:19Lū ihola ʻo Tamara i ka lehu ahi ma luna o kona poʻo, haehae aʻela i kona kapa ʻōniʻoniʻo ma luna ona, kau aʻela hoʻi ia i kona lima ma luna o kona poʻo, a hele akula e uē ana.Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hand on her head and went away, weeping aloud as she went.
2-Sam 13:31A laila, kū aʻela ke aliʻi, haehae aʻela i nā kapa ona, a moe ihola ma ka honua, a kū maila nā kauā āna a pau me ka haehae ʻia ʻo ko lākou kapa.The king stood up, tore his clothes and lay down on the ground; and all his servants stood by with their clothes torn.
2-Sam 14:2Hoʻouna akula ʻo Ioaba i Tekoa, a lawe maila i kekahi wahine akamai mai laila mai, ʻī akula iā ia, Ke noi aku nei au iā ʻoe, e hoʻolike ʻoe iā ʻoe iho me ka mea kanikau, a e ʻaʻahu ʻoe i ke kapa makena, ʻaʻole hoʻi e kāhinu i ka ʻaila: e like ʻoe me ka wahine i kanikau loa no ka mea i make.So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, "Pretend you are in mourning. Dress in mourning clothes, and don't use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.
2-Sam 15:2Ala aʻela ʻo ʻAbesaloma i kakahiaka, a kū maila ma kapa alanui ma ka ʻīpuka: a hele aku kekahi kanaka i ke aliʻi iā ia ka mea hakakā e hoʻoponopono ʻia ai ma ke kānāwai, a laila hea akula ʻo ʻAbesaloma iā ia, ʻī akula, No ke kūlanakauhale hea ʻoe? ʻĪ maila kēlā, No kekahi ʻohana a ʻIseraʻela kāu kauā.He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, "What town are you from?" He would answer, "Your servant is from one of the tribes of Israel."
2-Sam 15:32A hiki akula ʻo Dāvida i luna, kahi āna i hoʻomana aku ai i ke Akua, aia hoʻi, hele maila ʻo Husai no ʻAreki e hālāwai me ia, ua haehae kona kapa, a he lepo ma luna o kona poʻo.When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head.
2-Sam 18:18A ʻo ʻAbesaloma i kona wā e ola ana, lawe akula ia a hoʻokū aʻela i kekahi kia pōhaku ma ke awāwa o ke aliʻi: no ka mea, ʻī akula ia, ʻAʻole aʻu keiki kāne nāna e hoʻomau i kuʻu inoa; a kapa akula ia i ua kia pōhaku lā ma kona inoa iho: a ua kapa ʻia aku ia ko ʻAbesaloma wahi, a hiki i nēia manawa.During his lifetime Absalom had taken a pillar and erected it in the King's Valley as a monument to himself, for he thought, "I have no son to carry on the memory of my name." He named the pillar after himself, and it is called Absalom's Monument to this day.
2-Sam 19:24Iho akula hoʻi ʻo Mepiboseta ka moʻopuna a Saula e hālāwai me ke aliʻi; ʻaʻole ia i hoʻoponopono i kona mau wāwae, ʻaʻole i hoʻomaikaʻi i kona ʻumiʻumi, ʻaʻole nō hoʻi i holoi i kona kapa, mai ka lā i hele aku ai ke aliʻi, a hiki i ka lā i hoʻi hou mai ai ia me ka malu.Mephibosheth, Saul's grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.
2-Sam 19:31Iho maila hoʻi ʻo Barezilai no Gileada mai Rogelima mai, a hele pū mai me ke aliʻi ma kēia kapa o Ioredane, e alakaʻi iā ia ma nēia ʻaoʻao o Ioredane.Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there.
2-Sam 19:41Aia hoʻi, hele maila nā kānaka a pau o ka ʻIseraʻela i ke aliʻi, ʻī akula i ke aliʻi, No ke aha lā i ʻaihue aku ai ko mākou mau hoahānau nā kānaka o ka Iuda iā ʻoe, a ua kaʻi mai i ke aliʻi a me ko ka hale ona, a me nā kānaka o Dāvida a pau me ia ma kēia kapa o Ioredane?Soon all the men of Israel were coming to the king and saying to him, "Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?"
2-Sam 20:12ʻOni aʻela ʻo ʻAmasa ma loko o ke koko, i waena o ke kuamoʻo. A ʻike aʻela ua kanaka lā, ua kū mālie ihola nā kānaka a pau, lawe akula ʻo ia iā ʻAmasa ma waho o ke kuamoʻo i ke kula, a hohola ihola i ke kapa ma luna ona, i kona ʻike ʻana ua kū mālie kēlā kanaka kēia kanaka i hele mai ma ona lā.Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him.
2-Sam 21:10Lawe aʻela ʻo Rizepa ke kaikamahine a ʻAia i ke kapa ʻinoʻino, a hāliʻi ihola nona ma luna o ka pōhaku nui, mai ka wā mua o ka ʻohi bale ʻana a hiki i ka wā i hāʻule mai ai ka ua mai ka lani mai ma luna iho o lākou, a kiaʻi ihola ia i kau ʻole ai nā manu o ka lewa ma luna o lākou i ke ao, ʻaʻole hoʻi nā holoholona o ke kula i ka pō.Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds of the air touch them by day or the wild animals by night.
1-Nāal 1:1Ua ʻelemakule aʻela ʻo Dāvida ke aliʻi, a ua nui kona mau makahiki, a uhi aʻela lākou iā ia me nā kapa, ʻaʻole naʻe ia i mahana aʻe.When King David was old and well advanced in years, he could not keep warm even when they put covers over him.
1-Nāal 1:21A i ʻole ia, eia paha, aia hiamoe kuʻu haku ke aliʻi me kona mau mākua, a laila e kapa ʻia auaneʻi māua me kaʻu keiki Solomona he mau mea hewa.Otherwise, as soon as my lord the king is laid to rest with his fathers, I and my son Solomon will be treated as criminals."
1-Nāal 7:21Kūkulu aʻela hoʻi ʻo ia i nā kia ma loko o ka lānai o ka luakini: kūkulu aʻela ʻo ia i ke kia ʻākau, a kapa akula i kona inoa Iakina: a kūkulu aʻela ʻo ia i ke kia hema, a kapa akula i kona inoa Boaza.He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.
1-Nāal 8:43A laila e hoʻolohe mai ʻoe ma ka lani kou wahi e noho ai, a e hana e like me ka mea a pau a ka malihini i nonoi ai iā ʻoe; i ʻike nā kānaka a pau o ka honua i kou inoa, e weliweli iā ʻoe e like me kou poʻe kānaka ʻIseraʻela; a i ʻike hoʻi ua kapa ʻia ma kou inoa kēia hale aʻu i kūkulu aʻe nei.then hear from heaven, your dwelling place, and do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.
1-Nāal 9:13ʻĪ maila ia, He aha kēia mau kūlanakauhale āu i hāʻawi mai ai iaʻu, e kuʻu hoahānau? A kapa ihola ʻo ia iā lākou he ʻāina Kabula, a hiki i kēia lā."What kind of towns are these you have given me, my brother?" he asked. And he called them the Land of Cabul, a name they have to this day.
1-Nāal 10:25Halihali maila lākou kēlā kanaka kēia kanaka i kona makana, nā ipu kālā, nā ipu gula, nā kapa komo, nā mea kaua, nā mea ʻala, nā lio, nā hoki, pēlā i kēlā makahiki kēia makahiki.Year after year, everyone who came brought a gift--articles of silver and gold, robes, weapons and spices, and horses and mules.
1-Nāal 16:24Kūʻai lilo maila ʻo ia me Semera, i ka puʻu Samaria, i nā tālena kālā ʻelua, a kūkulu aʻela ma luna o ka puʻu, a kapa aʻe i ka inoa o ke kūlanakauhale āna i hana ai, ʻo Samaria, ma muli o ka inoa ʻo Semera ka haku ʻāina o ka puʻu.He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
1-Nāal 18:31Lawe aʻela hoʻi ʻo ʻElia i nā pōhaku he ʻumikumamālua, ma muli o ka helu ʻana o nā ʻohana a nā keiki a Iakoba, a ka mea i hiki mai ka ʻōlelo a Iēhova iā ia, e ʻī ana, E kapa ʻia auaneʻi kou inoa ʻo ʻIseraʻela;Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, "Your name shall be Israel."
1-Nāal 20:31ʻĪ akula kāna mau kauā iā ia, Eia hoʻi, ua lohe kākou he poʻe aliʻi lokomaikaʻi nā aliʻi o ka ʻohana a ʻIseraʻela; no laila, ʻeā, e hoʻokomo i ke kapa ʻeleʻele, ma ko mākou pūhaka, a e kau nā kaula ma ko mākou mau poʻo, a e puka aku i ke aliʻi o ka ʻIseraʻela; e hoʻōla paha auaneʻi ʻo ia iā ʻoe.His officials said to him, "Look, we have heard that the kings of the house of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life."
1-Nāal 20:32Kau ihola lākou i ke kapa ʻeleʻele ma ko lākou mau pūhaka, a kau i nā kaula ma luna o ko lākou mau poʻo, a hele i ke aliʻi o ka ʻIseraʻela, ʻī maila hoʻi, Ke ʻī mai nei kāu kauā Benehadada, Ke noi aku nei au iā ʻoe e ola au. ʻĪ akula ʻo ia, E ola ana anei ia? ʻO koʻu hoahānau nō ia.Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.' " The king answered, "Is he still alive? He is my brother."
1-Nāal 21:27Eia hoʻi kekahi, i ka lohe ʻana o ʻAhaba i kēia mau ʻōlelo, uhae aʻela ʻo ia i kona kapa, a kau i ke kapa ʻeleʻele i kona ʻiʻo, a hoʻokē ʻai iho, a moe ihola i loko o ke kapa ʻeleʻele, a hele mālie nō hoʻi.When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.
1-Nāal 22:10Noho ihola ke aliʻi o ʻIseraʻela, a me Iehosapata ke aliʻi o Iuda, kēlā a me kēia ma kona noho aliʻi iho, ua komo lāua i ko lāua mau kapa aliʻi, ma kahi ākea ma ke komo ʻana ma ka ʻīpuka o Samaria; a wānana aʻela ka poʻe kāula a pau i mua o lāua.Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
1-Nāal 22:30ʻŌlelo maila ke aliʻi o ʻIseraʻela iā Iehosapata, E hoʻonalonalo iho au iaʻu iho e hele i loko o ke kaua, akā, e ʻaʻahu ʻoe i kou kapa aliʻi. Hoʻonalonalo ihola ke aliʻi o ʻIseraʻela iā ia iho, a hele akula i loko o ke kaua.The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.
2-Nāal 2:8A lawe akula ʻo ʻElia i kona ʻaʻahu, a ʻopiʻopi ihola, a hahau ihola i ka wai, a hoʻokaʻawale ʻia aʻela ia, ma ʻō a ma ʻō; a hele aku lāua a ʻelua i kēlā kapa ma ka ʻāina maloʻo.Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.
2-Nāal 2:13A lawe akula ia i ka ʻaʻahu o ʻElia, ka mea i hāʻule iho mai ona iho lā, a hoʻi akula, a kū ma kapa o Ioredane.He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.
2-Nāal 6:30A lohe aʻela ke aliʻi i ka ʻōlelo a ka wahine, haehae ihola ia i kona ʻaʻahu; a hele aʻela ia ma luna o ka pā pōhaku, a nānā maila nā kānaka, aia hoʻi, he kapa ʻinoʻino ma luna o kona kino ma loko.When the king heard the woman's words, he tore his robes. As he went along the wall, the people looked, and there, underneath, he had sackcloth on his body.
2-Nāal 14:7Pepehi akula ia i ka ʻEdoma ma ke awāwa paʻakai i nā tausani he ʻumi, a hoʻopio akula i Sela ma ke kaua ʻana, a kapa akula i kona inoa, ʻo Ioketeʻela, a hiki i kēia lā.He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
2-Nāal 17:34A hiki i kēia wā, hana nō lākou ma ke ʻano o nā mea ma mua: ʻaʻole lākou e makaʻu iā Iēhova, ʻaʻole lākou e hana e like me ko lākou mau kānāwai, a me kā lākou ʻōlelo kūpaʻa, a me ke kānāwai a me ke kauoha a Iēhova i kauoha mai ai i nā mamo a Iakoba, ka mea āna i kapa iho ai ʻo ʻIseraʻela;To this day they persist in their former practices. They neither worship the LORD nor adhere to the decrees and ordinances, the laws and commands that the LORD gave the descendants of Jacob, whom he named Israel.
2-Nāal 18:4A lawe akula ia i nā heiau, wāwahi ihola i nā kiʻi, a kua akula i nā kiʻi o ʻAseterota, a ʻulupā ihola i ka nahesa keleawe a Mose i hana ai: no ka mea, a hiki i kēia wā, ua kuni nā mamo a ʻIseraʻela i ka mea ʻala iā ia, a kapa akula kēlā ia mea, Nehusetana.He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
2-Nāal 19:1A lohe aʻela ʻo Hezekia ke aliʻi, haehae ihola ia i kona ʻaʻahu, a hoʻouhi iā ia iho i ke kapa ʻinoʻino, a komo akula ia i ka hale o Iēhova.When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD.
2-Nāal 19:2Hoʻouna akula ia iā ʻEliakima ka luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me ka poʻe kahiko o nā kāhuna i hoʻouhi ʻia i nā kapa ʻinoʻino, i o ʻIsaia lā ke kāula, ke keiki a ʻAmoza.He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
2-Nāal 24:17A ʻo ke aliʻi o Babulona, hoʻoaliʻi akula ʻo ia iā Matania, ke kaikaina o kona makua kāne, ma kona hakahaka, a kapa akula i kona inoa ʻo Zedekia.He made Mattaniah, Jehoiachin's uncle, king in his place and changed his name to Zedekiah.
1-ʻOihn 4:9Ua ʻoi aku ka maikaʻi o Iabeza i mua o ko nā hoahānau ona; a kapa ihola kona makuahine iā ia ʻo Iabeza, me ka ʻī ʻana, No ka mea, hoʻohānau ihola au iā ia me ka ʻeha.Jabez was more honorable than his brothers. His mother had named him Jabez, saying, "I gave birth to him in pain."
1-ʻOihn 4:38ʻO kēia poʻe i kapa ʻia ma ko lākou inoa, he poʻe aliʻi lākou i loko o ko lākou mau ʻohana: a māhuahua nui aʻela ka ʻohana a ko lākou mau mākua.The men listed above by name were leaders of their clans. Their families increased greatly,
1-ʻOihn 6:65A hāʻawi akula lākou ma ka puʻu ʻana ia mau kūlanakauhale i kapa ʻia ma nā inoa, no loko o ka ʻohana o nā mamo a Iuda, a no loko o ka ʻohana o nā mamo a Simeona, a no loko o ka ʻohana o nā mamo a Beniamina.From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.
1-ʻOihn 6:78A ma kēlā kapa o Ioredane e kū pono ana i Ieriko, ma ka ʻaoʻao hikina o Ioredane, no loko o ko ka ʻohana a Reubena, ʻo Bezera ma ka wao akua me kona kula, a ʻo Iahaza me kona kula,from the tribe of Reuben across the Jordan east of Jericho they received Bezer in the desert, Jahzah,
1-ʻOihn 7:16Na Maʻaka na ka wahine a Makira i hānau he keiki kāne, a kapa ihola ia i kona inoa ʻo Peresa; a ʻo Seresa ka inoa o kona kaikaina; a ʻo ʻUlama lāua ʻo Rakema, nā keiki kāne āna.Makir's wife Maacah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
1-ʻOihn 7:23Iā ia i komo aku ai i loko i kāna wahine, hāpai ihola ʻo ia, a hānau maila he keiki kāne, kapa ihola kēlā iā ia ʻo Beria, no ka pōʻino i hiki mai i kāna ʻohana.Then he lay with his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family.
1-ʻOihn 11:7A noho ihola ʻo Dāvida ma ka pā kaua; no laila, kapa akula lākou ia wahi, ʻO ke kūlanakauhale o Dāvida.David then took up residence in the fortress, and so it was called the City of David.
1-ʻOihn 12:15ʻO lākou ka poʻe i hele ma kēlā kapa o Ioredane i ka malama mua, i ka manawa i hoʻopiha ai ia ma luna o kona mau kapa a pau: a hoʻopuehu akula lākou i nā mea a pau o nā awāwa ma ka hikina a ma ke komohana.It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
1-ʻOihn 13:11Ukiuki ihola ʻo Dāvida i ko Iēhova hahau ʻana iā ʻUza; no laila ua kapa ʻia ka inoa o ia wahi ʻo Perezuza a hiki i kēia lā.Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
1-ʻOihn 14:11Hele maila lākou i Baʻalaperazima, a luku akula ʻo Dāvida iā lākou ma laila. A laila, ʻī akula ʻo Dāvida, Ua pohā akula ʻo Iēhova ma luna o koʻu poʻe ʻenemi, e like me ka pohā ʻana o ka wai. No laila, kapa akula lākou i ka inoa o ia wahi, ʻo Baʻala-perazima.So David and his men went up to Baal Perazim, and there he defeated them. He said, "As waters break out, God has broken out against my enemies by my hand." So that place was called Baal Perazim.
1-ʻOihn 21:16Nānā aʻela nā maka o Dāvida i luna, a ʻike akula i ka ʻānela o Iēhova e kū ana ma waena o ka honua a ʻo ka lani, a he pahi kaua i unuhi ʻia ma kona lima i ʻō ʻia aku ma luna o Ierusalema. A laila, ʻo Dāvida a me nā lunakahiko i ʻaʻahu ʻia i ke kapa ʻinoʻino, hāʻule ihola lākou i lalo ke alo.David looked up and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand extended over Jerusalem. Then David and the elders, clothed in sackcloth, fell facedown.
2-ʻOihn 3:17Kūkulu ihola ʻo ia i nā kia ma ke alo o ka luakini ma ka ʻaoʻao ʻākau kekahi, a ma ka ʻaoʻao hema kekahi; a kapa akula ia i ka inoa o ka mea ma ka ʻākau ʻo Iakina, a i ka inoa o ka mea ma ka hema ʻo Boaza.He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin and the one to the north Boaz.
2-ʻOihn 6:33A laila, e hoʻolohe mai ʻoe mai ka lani mai, mai kou wahi e noho ai, a e hana e like me nā mea a ka malihini e kāhea aku ai iā ʻoe; i ʻike nā kānaka a pau o ka honua i kou inoa, a i makaʻu lākou iā ʻoe e like me kou poʻe kānaka o ka ʻIseraʻela, a i ʻike hoʻi lākou ua kapa ʻia kou inoa ma luna o kēia hale aʻu i hana ai.then hear from heaven, your dwelling place, and do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.
2-ʻOihn 7:14Inā e hoʻohaʻahaʻa koʻu poʻe kānaka iā lākou iho, ka poʻe i kapa ʻia koʻu inoa ma luna o lākou, a e pule lākou, a e ʻimi i koʻu alo, a huli mai ko lākou ʻaoʻao hewa mai; a laila, e hoʻolohe au mai ka lani mai, a e kala au i ko lākou hewa, a e hoʻōla i ko lākou ʻāina.if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.
2-ʻOihn 18:29ʻŌlelo maila ke aliʻi o ka ʻIseraʻela iā Iehosapata, E hūnā au iaʻu iho, a e komo i loko o ke kaua, akā, e komo ʻoe i kou kapa aliʻi. A hūnā iho ke aliʻi o ka ʻIseraʻela iā ia iho, a komo i loko o ke kaua.The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.
2-ʻOihn 20:16I ka lā ʻapōpō e iho kūʻē ʻoukou i o lākou lā, aia hoʻi lākou e piʻi mai ana i ka pali o Ziza; a e loaʻa lākou iā ʻoukou ma ke kapa o ke kahawai i mua o ka wao nahele ʻo Ieruʻela.Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.
2-ʻOihn 20:26A i ka pō ʻahā, hoʻākoakoa ʻia lākou ma ke awāwa ʻo Beraka; no ka mea, ma laila lākou i hoʻomaikaʻi aku ai iā Iēhova; no ia mea, ua kapa ʻia ka inoa o ia wahi, ʻo ke awāwa ʻo Beraka a hiki i kēia lā.On the fourth day they assembled in the Valley of Beracah, where they praised the LORD. This is why it is called the Valley of Beracah to this day.
2-ʻOihn 23:13A ʻike aʻela ʻo ia, aia hoʻi, ke aliʻi e kū ana ma kona wahi ma kahi e komo ai, a, me ke aliʻi nā luna a me ka poʻe hoʻokani, a me nā kānaka a pau o ka ʻāina e ʻoliʻoli ana, a e hoʻokani ana i nā pū, a me ka poʻe mele, me kā lākou mau mea kani, a me ka poʻe e aʻo ana e hoʻoleʻa aku; haehae ihola ʻo ʻAtalia i kona kapa, ʻōlelo akula, He kipi ē, he kipi ē!She looked, and there was the king, standing by his pillar at the entrance. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, and singers with musical instruments were leading the praises. Then Athaliah tore her robes and shouted, "Treason! Treason!"
2-ʻOihn 28:15A kū aʻela i luna ua poʻe kānaka lā i ʻōlelo ʻia ai ko lākou inoa, a lawe lākou i ua poʻe pio lā, a no ka waiwai pio hōʻaʻahu i ka poʻe o lākou i nele i ke kapa ʻole, a kāhiko iā lākou, a hāwele iā lākou i nā kāmaʻa, a hāʻawi i ka ʻai na lākou, a hoʻohāinu, a kāhinu iā lākou i ka ʻaila, a hoʻoeʻe i ka poʻe nāwaliwali ma luna o nā hoki, a alakaʻi iā lākou i Ieriko i ke kūlanakauhale lāʻau loulu, i ko lākou poʻe hoahānau: a hoʻi lākou i Samaria.The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow countrymen at Jericho, the City of Palms, and returned to Samaria.
2-ʻOihn 31:19A i ka poʻe mamo a ʻAʻarona ke kahuna ma nā kula, kahi e pili ana i ko lākou mau kūlanakauhale, ma kēlā kūlanakauhale, kēia kūlanakauhale, ʻo nā kānaka i kapa ʻia ko lākou mau inoa, e hāʻawi i nā makana na ka poʻe kāne a pau o nā kāhuna, a na nā Levi a pau i kūʻauhau ʻia.As for the priests, the descendants of Aaron, who lived on the farm lands around their towns or in any other towns, men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.
2-ʻOihn 34:19A lohe aʻela ke aliʻi i nā ʻōlelo o ke kānāwai, haehae ihola ia i kona kapa.When the king heard the words of the Law, he tore his robes.
2-ʻOihn 34:22A laila, hele ʻo Hilikia, a me ka poʻe i wae ʻia e ke aliʻi, i o Huleda lā ke kāula wahine, ka wahine a Saluma ke keiki a Tikevata, ke keiki a Hasera ka mea mālama kapa; (ua noho ia ma kēlā hapa o Ierusalema;) a ʻōlelo akula lākou iā ia e like me ia.Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
2-ʻOihn 34:27No ka mea, he naʻau palupalu kou, a ua hoʻohaʻahaʻa ʻoe iā ʻoe iho i mua i ke alo o ke Akua i kou lohe ʻana i kāna ʻōlelo kūʻē i kēia wahi, a i ko ʻoneʻi poʻe kānaka, a hoʻohaʻahaʻa ʻoe iā ʻoe iho i mua oʻu, a ua haehae i kou kapa me ka uē ʻana i mua oʻu; no laila, ua lohe nō au iā ʻoe, wahi a Iēhova.Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the LORD.
ʻEzera 2:61ʻO nā mamo a nā kāhuna; ʻo nā mamo a Habaia, ʻo nā mamo a Koza, ʻo nā mamo a Barezilai, nāna i lawe i wahine no nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.And from among the priests: The descendants of Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
Neh 4:23ʻAʻole hoʻi au, a me koʻu poʻe hoahānau, a me koʻu poʻe kauā, a me ka poʻe koa i hahai ma hope oʻu, ʻaʻole mākou i wehe aʻe i ko mākou kapa: me kēlā kanaka kēia kanaka hoʻi kāna mea kaua i ke kiʻi ʻana i ka wai.Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.
Neh 5:13A lūlū ihola au i ke kapa ma koʻu alo, a ʻī akula au, Pēlā nō e lūlū aku ai ke Akua i kēlā kanaka i kēia kanaka, ke hana ʻole ʻia e like me kēia ʻōlelo ʻana, mai kona hale aku a mai kāna ʻoihana aku nō hoʻi, a pēlā nō ia e lūlū ʻia ai a nele. A ʻī maila ka ʻaha kanaka a pau, ʻĀmene, a hoʻonani akula iā Iēhova. A hana ihola ka poʻe kānaka e like me kēia ʻōlelo ʻana.I also shook out the folds of my robe and said, "In this way may God shake out of his house and possessions every man who does not keep this promise. So may such a man be shaken out and emptied!" At this the whole assembly said, "Amen," and praised the LORD. And the people did as they had promised.
Neh 7:63ʻO kekahi poʻe mamo a nā kāhuna: ʻo ka Habaia, ʻo ka Koza, ʻo ka Barezilai, ka mea nāna i lawe i wahine o nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.And from among the priests: the descendants of
Neh 9:1I ka lā iwakāluakumamāhā o kēia malama, ua hōʻuluʻulu ʻia maila ka ʻIseraʻela me ka hoʻokē ʻai ʻana, a me ke kapa ʻinoʻino, a me ka lepo ma luna iho o lākou.On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and having dust on their heads.
Neh 9:7ʻO ʻoe nō, ʻo Iēhova, ke Akua nāna i koho iho iā ʻAberama, a alakaʻi maila iā ia mai loko mai o ʻUra no ko Kaledea, a kapa ihola ʻoe i kona inoa ʻo ʻAberahama."You are the LORD God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham.
ʻEset 4:1A ʻike aʻela ʻo Moredekai i nā mea a pau i hana ʻia ai, a laila, haehae ihola ia i kona ʻaʻahu, a komo ia i ke kapa ʻinoʻino, a me ka lehu, a puka akula i waho i waena o ke kūlanakauhale, a uē ihola, he uē nui ʻehaʻeha loa.When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly.
ʻEset 4:2A hele ʻo ia i mua o ka puka pā o ke aliʻi; no ka mea, ʻaʻole e komo i loko o ka puka pā o ke aliʻi ka mea i ʻaʻahu ʻia i ke kapa ʻinoʻino.But he went only as far as the king's gate, because no one clothed in sackcloth was allowed to enter it.
ʻEset 4:3A ma nā ʻāina a pau kahi i laha aku ai ka ʻōlelo a ke aliʻi, a me kona kānāwai, nui loa ihola ke kanikau ʻana o nā Iudaio, a me ka hoʻokē ʻai ʻana, a me ka uē ʻana, a me ke kūmākena ʻana; a nui ihola ka poʻe i moe me ke kapa ʻinoʻino, a me ka lehu.In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
ʻEset 4:4A hele akula nā wāhine a me nā luna o ʻEsetera, a haʻi akula iā ia. A laila, ʻehaʻeha loa ke aliʻi wahine, a hoʻouna aʻela ia i ka ʻaʻahu e hōʻaʻahu ai iā Moredekai, a e lawe aku hoʻi i kona kapa ʻinoʻino. ʻAʻole naʻe ia i lawe ia mea.When Esther's maids and eunuchs came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them.
ʻEset 9:26No laila lākou i kapa ai ia mau lā, ʻo Purima, ma muli o ka inoa ʻo Pura. No laila, no nā hua ʻōlelo a pau i loko o ia palapala, a no nā mea a lākou i ʻike ai ʻo ia mau mea, a no nā mea i hiki mai ai ma luna o lākou,(Therefore these days were called Purim, from the word "pur".) Because of everything written in this letter and because of what they had seen and what had happened to them,
Ioba 9:31A laila, e kiola iho ʻoe iaʻu i loko o ka lua lepo, A e hoʻopailua koʻu mau kapa iaʻu.you would plunge me into a slime pit so that even my clothes would detest me.
Ioba 16:15Ua humuhumu au i ke kapa ʻino ma luna o kuʻu ʻili, Ua hoʻohaumia au i kuʻu pepeiaohao i loko o ka lepo."I have sewed sackcloth over my skin and buried my brow in the dust.
Ioba 17:14Ua kapa aku au i ka palahō, ʻO ʻoe koʻu makua kāne, A i ka ilo, ʻO ʻoe koʻu makuahine, a me koʻu kaikuahine.if I say to corruption, 'You are my father,' and to the worm, 'My mother' or 'My sister,'
Ioba 22:6No ka mea, ua hoʻopānaʻi wale ʻoe i kou hoahānau, A ua lawe ʻoe i nā ʻaʻahu o ka poʻe kapa ʻole.You demanded security from your brothers for no reason; you stripped men of their clothing, leaving them naked.
Ioba 24:7Waiho lākou i ka poʻe ʻōlohelohe i moe lākou me ke kapa ʻole, ʻAʻohe mea uhi i loko o ke anu.Lacking clothes, they spend the night naked; they have nothing to cover themselves in the cold.
Ioba 24:10Hoʻohele lākou i ka mea ʻōlohelohe me ke kapa ʻole, A lawe aku lākou i ka pua palaoa mai ka pōloli;Lacking clothes, they go about naked; they carry the sheaves, but still go hungry.
Ioba 30:18No ka ikaika loa o kuʻu maʻi, ua ʻano ʻē kuʻu ʻaʻahu; Ua pūliki mai iaʻu e like me ka ʻāʻī o kuʻu kapa komo.In his great power becomes like clothing to me; he binds me like the neck of my garment.
Ioba 31:19Inā ua ʻike au i ka mea e make ana i ke kapa ʻole, A i ka mea ʻilihune me ka mea uhi ʻole;if I have seen anyone perishing for lack of clothing, or a needy man without a garment,
Ioba 37:17A pehea hoʻi i mahana ai kou kapa, I ka wā i hoʻomālie mai ai ʻo ia i ka ʻāina i ka makani kūkulu hema?You who swelter in your clothes when the land lies hushed under the south wind,
Ioba 38:9I kuʻu kau ʻana i ke ao i kapa nona; A i ka pouli ʻaʻaki i wahī nona;when I made the clouds its garment and wrapped it in thick darkness,
Ioba 41:13ʻO wai ka mea e wehe aʻe i ke alo o kona kapa? ʻO wai ka mea e komo i loko o kona mau ā pālua?Who can strip off his outer coat? Who would approach him with a bridle?
Ioba 42:14A kapa akula ia i ka inoa o ka mua, ʻo Iemima; a i ka inoa o ka lua, ʻo Kezia; a i ka inoa o ke kolu, ʻo Kerenehapuka.The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch.
Hal 22:18Ua puʻunaue lākou i koʻu mau kapa no lākou; A ʻo koʻu ʻaʻahu kā lākou i hailona ai.They divide my garments among them and cast lots for my clothing.
Hal 22:30E mālama nō kekahi mau mamo iā ia; E kapa ʻia lākou he hanauna no ka Haku.Posterity will serve him; future generations will be told about the Lord.
Hal 23:2Nāna nō wau i hoʻomoe iho ma nā ʻāina uliuli: Ua alakaʻi ʻo ia iaʻu ma kapa wailana mālie.He makes me lie down in green pastures, he leads me beside quiet waters,
Hal 30:11Ua hoʻolilo ʻoe i kuʻu uē ʻana i haʻa ʻana noʻu: Ua kala ʻoe i kuʻu kapa ʻino; A ua kākoʻo mai ʻoe iaʻu me ka hauʻoli;You turned my wailing into dancing; you removed my sackcloth and clothed me with joy,
Hal 35:13Akā, ʻo wau nei lā, i ko lākou maʻi ʻana, ʻO ke kapa ʻino kaʻu i ʻaʻahu ai: A hoʻokaumaha au i kuʻu ʻuhane me ka hoʻokē ʻai, A ua hoʻi mai kaʻu pule i loko o kuʻu poli iho.Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered,
Hal 45:8Ke ʻaʻala pū mai nei kou mau kapa a pau i ka mura, a me ka ʻaloe, a me ke kāsia; No loko mai o nā hale aliʻi niho ʻelepani i hoʻohauʻoli ai lākou iā ʻoe.All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.
Hal 45:13He nani loa ma loko ke kaikamahine a ke aliʻi; ʻO kona kapa he gula i ulana ʻia nō ia.All glorious is the princess within ; her gown is interwoven with gold.
Hal 45:14E lawe ʻia mai ʻo ia i ke aliʻi i loko o nā kapa hōʻoniʻoniʻo ʻia; ʻO nā kaikamāhine kona mau hoa noho, e hahai ana ma muli ona, E lawe pū ʻia mai lākou iā ʻoe.In embroidered garments she is led to the king; her virgin companions follow her and are brought to you.
Hal 49:11ʻO ko lākou manaʻo o loko e mau loa ko lākou mau hale, A me ko lākou mau wahi e noho ai ia hanauna aku ia hanauna aku: Ma muli o ko lākou inoa iho i kapa ai lākou i ko lākou mau ʻāina.Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.
Hal 69:11A ʻaʻahu ihola au i ke kapa ʻino; Lilo au i mea hoʻohiki wale ʻia.when I put on sackcloth, people make sport of me.
Hal 72:17E mau ana nō hoʻi kona inoa; E ulu nō kona inoa, a e ʻole loa ka lā: A e pōmaikaʻi nā kānaka iā ia: E pau hoʻi nā lāhui kanaka i ke kapa aku iā ia he pōmaikaʻi.May his name endure forever; may it continue as long as the sun. All nations will be blessed through him, and they will call him blessed.
Hal 73:6No laila i hoʻopuni ai ka haʻaheo iā lākou me he kaula hao lā; A ʻo ke kolohe kai uhi mai iā lākou me he kapa komo lā.Therefore pride is their necklace; they clothe themselves with violence.
Hal 102:26E pau auaneʻi lākou, akā, e mau loa ana nō ʻoe; E ʻelemakule nō lākou me he kapa lā; Akā, e hoʻomalule nō ʻoe iā lākou me he kapa hou lā.They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded.
Hal 104:2Ua uhi ʻia nō ʻoe i ka mālamalama me he kapa lā, Ua hohola nō ʻoe i nā lani me he pākū lā.He wraps himself in light as with a garment; he stretches out the heavens like a tent
Hal 104:6A ua uhi nō ʻoe ia i ka hohonu, me he kapa lā: Kū maila nā wai, ma luna o nā mauna.You covered it with the deep as with a garment; the waters stood above the mountains.
Hal 109:18Kāhiko nō ʻo ia iā ia iho i ka hāʻiliʻili me he kapa lā, E komo nō hoʻi ia i loko o kona ʻōpū me he wai lā, A e like hoʻi me ka ʻaila i loko o kona mau iwi.He wore cursing as his garment; it entered into his body like water, into his bones like oil.
Hal 109:19A e like nō auaneʻi ia me he kapa lā iā ia, A me ke kāʻei hoʻi āna e kāʻei mau ai.May it be like a cloak wrapped about him, like a belt tied forever around him.
Hal 140:5Na ka poʻe hoʻokiʻekiʻe i hana ka mea hei a me nā kaula noʻu; A ua ʻuhola lākou i ka ʻupena ma kapa alanui; Ua kau lākou i pahele noʻu. Sila.Proud men have hidden a snare for me; they have spread out the cords of their net and have set traps for me along my path. "Selah"
Sol 6:27E lawe anei ke kanaka i ke ahi ma kona poli, ʻAʻole hoʻi e wela kona kapa?Can a man scoop fire into his lap without his clothes being burned?
Sol 7:4E ʻī aʻe ʻoe i ka naʻauao, ʻO ʻoe nō koʻu kaikuahine; E kapa aku ʻoe i ka ʻike, he hoalauna:Say to wisdom, "You are my sister," and call understanding your kinsman;
Sol 7:16Hohola ihola au i koʻu wahi moe me ke kapa, Me ke kapa ʻōniʻoniʻo hoʻi mai ʻAigupita mai.I have covered my bed with colored linens from Egypt.
Sol 16:21ʻO ka mea naʻau akamai, e kapa ʻia he naʻauao; Ma ka ʻoluʻolu o nā lehelehe e māhuahua ai ka ʻike.The wise in heart are called discerning, and pleasant words promote instruction.
Sol 20:16E lawe ʻoe i ke kapa o kekahi ke pānaʻi ʻo ia no ka malihini, A no nā malihini hoʻi e lawe i kekahi waiwai āna.Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
Sol 24:8ʻO ka mea noʻonoʻo e hana hewa aku, E kapa ʻia aku ia he mea hana kolohe.He who plots evil will be known as a schemer.
Sol 25:20ʻO ka mea lawe aku i ke kapa i ka wā anu, A ʻo ka vīnega hoʻi ma ka paʻakai, ʻO ia ke mele aku i ke mele i ka mea naʻau kaumaha.Like one who takes away a garment on a cold day, or like vinegar poured on soda, is one who sings songs to a heavy heart.
Sol 27:26ʻO nā keiki hipa nō kou kapa komo, ʻO ka poʻe kao kāne ke kumu kūʻai no ka ʻāinathe lambs will provide you with clothing, and the goats with the price of a field.
Sol 31:21ʻAʻole ona makaʻu e anu ko kona hale; No ka mea, pau ko kona hale i ke komo kapa ʻulaʻula.When it snows, she has no fear for her household; for all of them are clothed in scarlet.
Sol 31:22Hana ʻo ia i nā kapa hoʻāliʻi nona iho; ʻO ke kilika a me ka mea ʻulaʻula, ʻo ia kona kāhiko ʻana.She makes coverings for her bed; she is clothed in fine linen and purple.
Kekah 5:15E like me kona puka ʻana mai, mai ka ʻōpū mai o kona makuahine, pēlā nō ia e hoʻi hou aku ai me ke kapa ʻole, e like me kona puka ʻana mai; ʻaʻole hiki iā ia ke lawe aku ma kona lima i kekahi mea āna i hana ai.Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.
Kekah 6:10ʻO ka mea i hala aku nei, ua kapa ʻia kona inoa, a ʻo ke kanaka hoʻi ua ʻike ʻia ʻo ia, ʻaʻole hiki iā ia ke kūʻē i ka mea mana ma mua ona.Whatever exists has already been named, and what man is has been known; no man can contend with one who is stronger than he.
Kekah 9:8I nā manawa a pau e keʻokeʻo wale nō kou kapa komo, ʻaʻole hoʻi e hoʻonele i kou poʻo i ka ʻaila ʻala.Always be clothed in white, and always anoint your head with oil.
Mele 4:11ʻO kou lehelehe, e kaʻu wahine, ua hāʻule ka meli ma laila iho; Aia ma lalo iho o kou elelo, ka meli a me ka waiū; A ʻo ke ʻala o kou kapa, Ua like ia me ke ʻala o Lebanona.Your lips drop sweetness as the honeycomb, my bride; milk and honey are under your tongue. The fragrance of your garments is like that of Lebanon.
Mele 5:3Ua wehe au i koʻu kapa komo; Pehea lā wau e komo hou aku ai ia? Ua holoi au i koʻu mau wāwae; Pehea lā wau e hoʻopaumāʻele hou aku ai?I have taken off my robe-- must I put it on again? I have washed my feet-- must I soil them again?
ʻIsaia 1:18E hele mai hoʻi, e kīkē kākou, wahi a Iēhova: Inā paha i like ko ʻoukou hewa me nā kapa ʻula, E keʻokeʻo auaneʻi ia me he hau lā; Inā paha i ʻula loa e like me ka mea ʻulaʻula, E like auaneʻi ia me he hulu hipa lā."Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
ʻIsaia 1:26E hoʻihoʻi hou nō wau i kou mau luna kānāwai, e like me ka wā i kinohi, A me kou poʻe kākāʻōlelo, e like me ka wā kahiko; A ma hope aku o kēia, e kapa ʻia ʻoe, Ke kūlanakauhale o ka pono, Ke kūlanakauhale ʻoiaʻiʻo.I will restore your judges as in days of old, your counselors as at the beginning. Afterward you will be called the City of Righteousness, the Faithful City."
ʻIsaia 4:1Ia lā lā, e lālau aku nō nā wāhine ʻehiku i ke kanaka hoʻokahi, me ka ʻōlelo aku, E ʻai nō mākou i ko mākou ʻai iho, A e komo nō i ko mākou lole; Inā e kapa ʻia mai mākou ma kou inoa, I mea e pau ai ko mākou hōʻino ʻia.In that day seven women will take hold of one man and say, "We will eat our own food and provide our own clothes; only let us be called by your name. Take away our disgrace!"
ʻIsaia 4:3A ʻo ka mea i koe ma Ziona, A ʻo ka mea i waiho ʻia ma Ierusalema, E kapa ʻia ʻo ia he hemolele, ʻO nā mea a pau i kākau pū ʻia me ka poʻe e ola ana ma Ierusalema;Those who are left in Zion, who remain in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.
ʻIsaia 5:20Auē ka poʻe kapa aku i ka hewa, he maikaʻi; A i ka maikaʻi hoʻi, he hewa; Ka poʻe i hoʻolilo i ka pouli, i mālamalama, A i ka mālamalama hoʻi, i pouli; A kapa i ka mea ʻawaʻawa, he ʻono, A i ka mea ʻono hoʻi, he ʻawaʻawa!Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.
ʻIsaia 7:14No laila, na ka Haku ponoʻī nō e hāʻawi mai iā ʻoukou i hōʻailona; Aia hoʻi! E hāpai ana nō kekahi wahine puʻupaʻa, A e hānau mai hoʻi ia i keiki, A e kapa aku nō ʻo ia i kona inoa, ʻo ʻIMANUʻELA.Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.
ʻIsaia 8:3A ua hoʻokokoke au i ke kāula wahine, a ua hāpai nō ia, a ua hānau, he keiki kāne. ʻĪ maila ʻo Iēhova iaʻu, E kapa aku i kona inoa, Mahera-sala-hasaba.Then I went to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, "Name him Maher-Shalal-Hash-Baz.
ʻIsaia 8:7No laila, aia hoʻi! E lawe mai nō ka Haku ma luna o lākou, I nā wai he ikaika a he nui, o ka muliwai, I ke aliʻi hoʻi o ʻAsuria, a me kona hanohano aliʻi a pau, A e hū nō ia ma waho o kona māno wai a pau, A e kahe hoʻi ma luna o kona mau kapa a pau.therefore the Lord is about to bring against them the mighty floodwaters of the River-- the king of Assyria with all his pomp. It will overflow all its channels, run over all its banks
ʻIsaia 9:6No ka mea, ua hānau ʻia mai, he keiki no kākou, No kākou i hāʻawi ʻia mai ai, he keiki kāne, Ma luna o kona poʻohiwi ke aupuni; A e kapa ʻia kona inoa, ʻo Kupaianaha, ʻO Kākāʻōlelo, ʻo Keakuamana, ʻO Kamakuamauloa, ʻo Kealiʻiokamalu.For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
ʻIsaia 15:3Ma kona alanui e kāʻei nō lākou iā lākou iho i ke kapa ʻino: Ma luna o kona mau hale, a ma kona wahi ākea, E ʻaoa nō nā mea a pau me ka waimaka e kahe ana.In the streets they wear sackcloth; on the roofs and in the public squares they all wail, prostrate with weeping.
ʻIsaia 19:7ʻO nā pāpū ma kapa muliwai, a me ka waha o ka muliwai, A me nā mea hua a pau ma ka muliwai, e maloʻo nō ia mau mea, E puehu liʻiliʻi ia nō, a e nalowale.also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more.
ʻIsaia 19:18Ia lā lā, ʻelima nō kūlanakauhale ma ka ʻāina ʻo ʻAigupita, E ʻōlelo ana i ka ʻōlelo o Kanaʻana; A ma ka inoa ʻo Iēhova o nā kaua lākou e hoʻohiki ai; A e kapa ʻia kekahi o lākou, ke kūlanakauhale ʻo Heresa.In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of Destruction.
ʻIsaia 20:2Ia manawa, ʻōlelo maila ʻo Iēhova ma o ʻIsaia lā, ʻo ke keiki a ʻAmosa, ʻī maila, Ō hele, e wehe i ke kapa ʻino mai kou pūhaka aku, A e wehe hoʻi i kou kāmaʻa mai kou kapuaʻi aku. Hana nō ʻo ia pēlā, a hele ihola, he kapa ʻole, a he kāmaʻa ʻole.at that time the LORD spoke through Isaiah son of Amoz. He said to him, "Take off the sackcloth from your body and the sandals from your feet." And he did so, going around stripped and barefoot.
ʻIsaia 20:3ʻĪ maila ʻo Iēhova, Me ʻIsaia kaʻu kauā i hele ai, he kapa ʻole, a he kāmaʻa ʻole, I hōʻailona, a i ʻōuli hoʻi no nā makahiki ʻekolu, Ma luna o ʻAigupita, a ma luna o ʻAitiopa;Then the LORD said, "Just as my servant Isaiah has gone stripped and barefoot for three years, as a sign and portent against Egypt and Cush,
ʻIsaia 20:4Pēlā nō ke aliʻi o ʻAsuria e alakaʻi ai I ka poʻe paʻa o ʻAigupita, a me ka poʻe pio o ʻAitiopa, I ka poʻe ʻōpiopio, a me ka poʻe ʻelemākule, Me ke kapa ʻole, a me ka kāmaʻa ʻole, E waiho wale ana nā hope o lākou, I mea e hilahila ai ko ʻAigupita.so the king of Assyria will lead away stripped and barefoot the Egyptian captives and Cushite exiles, young and old, with buttocks bared--to Egypt's shame.
ʻIsaia 22:12Ia lā, hea mai nō ka Haku, ʻo Iēhova o nā kaua, E uē, a e kūmākena, I ka ʻōhule ʻana, a me ke kāʻei kapa ʻinoʻino.The Lord, the LORD Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth.
ʻIsaia 28:20No ka mea, ua pōkole kahi moe, ʻaʻole hiki ke hoʻomoe loa ma laila; Ua ʻololī kahi kapa moe, ʻaʻole hiki ke uhi iā ia iho.The bed is too short to stretch out on, the blanket too narrow to wrap around you.
ʻIsaia 30:7Ua lapuwale ko ʻAigupita, makehewa ko lākou hoʻoikaika ʻana, No laila au i kapa aku ai iā ia, ʻo Huhūahoʻopalaleha.to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.
ʻIsaia 32:5ʻAʻole e kapa hou ʻia ka mea lapuwale, he maikaʻi nui, ʻAʻole hoʻi e ʻī ʻia ka mea ʻālunu, he lokomaikaʻi.No longer will the fool be called noble nor the scoundrel be highly respected.
ʻIsaia 35:8A ma laila nō ke kuamoʻo, he alanui hoʻi, A e kapa ʻia nō ia, Ke alanui o ka pono. ʻAʻole hele ma laila ka mea haumia; E hele pū nō ʻo ia me lākou ma ke ala, ʻAʻole lalau ka poʻe naʻaupō ma laila.And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it.
ʻIsaia 37:1A lohe ʻo Hezekia, ke aliʻi, haehae ihola ʻo ia i kona lole, a uhi ihola iā ia iho i ke kapa ʻino, a komo akula i loko o ka hale o Iēhova.When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD.
ʻIsaia 37:2A hoʻouna aʻela ʻo ia iā ʻEliakima, i ka mea ma luna o ko ka hale, a me Sebena, i ke kākau ʻōlelo, a me nā luna o nā kāhuna me ka uhi ʻia i ke kapa ʻino, i o ʻIsaia lā, i ke kāula, i ke keiki a ʻAmosa.He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
ʻIsaia 44:5E ʻōlelo nō kekahi, No Iēhova au; A e kapa ʻia kekahi ma ka inoa ʻo Iakoba; A e kākau kekahi ma kona lima, No Iēhova au, A hea aku ia ma ka inoa o ka ʻIseraʻela.One will say, 'I belong to the LORD'; another will call himself by the name of Jacob; still another will write on his hand, 'The LORD's,' and will take the name Israel.
ʻIsaia 47:5E noho ʻekemu ʻole ʻoe, a e hele aku hoʻi, a i loko o ka pouli, E ke kaikamahine o ko Kaledea; No ka mea, ʻaʻole ʻoe e kapa hou ʻia, He haku wahine o nā aupuni."Sit in silence, go into darkness, Daughter of the Babylonians; no more will you be called queen of kingdoms.
ʻIsaia 48:1E hoʻolohe ʻoukou i kēia, e ko ka hale o Iakoba, Ka poʻe i kapa ʻia ma ka inoa o ka ʻIseraʻela, Ka poʻe hoʻi i laha mai, mai nā wai o Iuda mai; Ka poʻe hoʻohiki ma ka inoa ʻo Iēhova, Ka poʻe hoʻokaulana i ke Akua o ka ʻIseraʻela, ʻAʻole naʻe me ka ʻoiaʻiʻo, ʻaʻole me ka pono."Listen to this, O house of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel-- but not in truth or righteousness--
ʻIsaia 48:2No ka mea, ua kapa ʻia lākou ma muli o ke kūlanakauhale hoʻāno, A hilinaʻi lākou ma ke Akua o ka ʻIseraʻela, ʻO Iēhova o nā kaua kona inoa.you who call yourselves citizens of the holy city and rely on the God of Israel-- the LORD Almighty is his name:
ʻIsaia 48:8ʻO ia, ʻaʻole ʻoe i lohe, ʻaʻole hoʻi ʻoe i ʻike; ʻO ia, mai ia manawa mai, ʻaʻole i hoʻohakahaka ʻia kou pepeiao; No ka mea, ʻike mua nō wau e hana ana ʻoe me ka hoʻopunipuni nui loa, A mai ka ʻōpū mai, ua kapa ʻia hoʻi ʻoe ʻo Kipi.You have neither heard nor understood; from of old your ear has not been open. Well do I know how treacherous you are; you were called a rebel from birth.
ʻIsaia 50:3Hōʻaʻahu nō au i nā lani i ka pouli, A kau aku au i ke kapa makena, i uhi no lākou.I clothe the sky with darkness and make sackcloth its covering."
ʻIsaia 54:5No ka mea, ʻo ka mea nāna ʻoe i hana, ʻo ia kāu kāne, ʻO Iēhova o nā kaua kona inoa; A ʻo kou Hoʻōla pānaʻi, ʻo ka Mea Hemolele ia o ka ʻIseraʻela; E kapa ʻia nō hoʻi ʻo ia, ke Akua o ka honua a pau.For your Maker is your husband-- the LORD Almighty is his name-- the Holy One of Israel is your Redeemer; he is called the God of all the earth.
ʻIsaia 56:7ʻO lākou nō kaʻu e lawe ai i koʻu mauna hoʻāno, A e hoʻohauʻoli au iā lākou ma loko o koʻu hale pule: E maliu ʻia ko lākou mōhai kuni, a me ko lākou ʻālana ma luna o koʻu kuahu; No ka mea, e kapa ʻia koʻu hale, He hale pule no nā lāhui kanaka a pau.these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations."
ʻIsaia 58:5ʻO ka hoʻokē ʻai anei me ia kaʻu i makemake ai? He lā e hoʻokaumaha ai ke kanaka i kona ʻuhane? E hoʻokūlou hoʻi i kona poʻo i lalo, me he kaluhā lā? A haʻaliʻi i ke kapa ʻino, a me ka lehu ahi? E kapa aku anei ʻoe i kēia, he hoʻokē ʻai, A he lā ʻoluʻolu no Iēhova?Is this the kind of fast I have chosen, only a day for a man to humble himself ? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
ʻIsaia 58:12ʻO ka poʻe mai loko aku ou, na lākou nō e hana hou i nā wahi neoneo kahiko, A e kūkulu hou hoʻi ma luna o nā kumu o nā hanauna he nui loa; A e kapa ʻia nō hoʻi ʻoe, Ka mea hana hou i kahi nahā, Ka mea hoʻihoʻi mai i nā alanui, i wahi e noho ai.Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
ʻIsaia 58:13Inā e mālama ʻoe i kou wāwae i koʻu lā Sābati, ʻAʻole hoʻi e hana i kou leʻaleʻa i koʻu lā hoʻāno; A kapa aku hoʻi i ka lā Sābati, he ʻoliʻoli, Ka mea hemolele o Iēhova, a me ka nani; A hoʻomaikaʻi hoʻi ʻoe ia, me ka hana ʻole i kou mau ʻaoʻao, ʻAʻole me ka ʻimi i kou leʻaleʻa iho, ʻAʻole hoʻi me ka ʻōlelo i kāu mau ʻōlelo iho;"If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words,
ʻIsaia 60:14ʻO nā keiki hoʻi a ka poʻe i hoʻokaumaha iā ʻoe, E hele kūlou mai nō lākou i mua ou; A ʻo ka poʻe a pau i hoʻowahāwahā iā ʻoe, E kūlou nō lākou ma nā kapuaʻi o kou mau wāwae; A e kapa aku nō lākou iā ʻoe, ʻO ke kūlanakauhale o Iēhova, ʻO ka Ziona hoʻi o ka Mea Hemolele o ka ʻIseraʻela.The sons of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel.
ʻIsaia 60:18ʻAʻole e lohe hou ʻia ka hao wale ʻana ma kou ʻāina, ʻAʻole hoʻi ka hoʻokaumaha, a me ka ʻānai ʻana, ma kou mau mokuna; Akā, e kapa iho nō ʻoe i kou mau pā, He ola, A me kou mau puka pā hoʻi, He hoʻonani.No longer will violence be heard in your land, nor ruin or destruction within your borders, but you will call your walls Salvation and your gates Praise.
ʻIsaia 61:3A e kōkua aku i ka poʻe i ʻū ma Ziona, E hāʻawi i kāhiko ma kahi o ka lehu, A me ka manoʻi o ka ʻoliʻoli no ke kaniʻuhū ʻana; A me ka ʻaʻahu o ka hauʻoli hoʻi no ka naʻau kaumaha: I kapa ʻia lākou, He mau ʻoka no ka pono, ʻO ke kanu ʻana hoʻi a Iēhova, i hoʻonani ʻia ai ʻo ia.and provide for those who grieve in Zion-- to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor.
ʻIsaia 61:6Akā, e kapa ʻia ʻoukou, Nā kāhuna o Iēhova, E ʻōlelo nō lākou iā ʻoukou, He poʻe lawelawe na ko kākou Akua; E ʻai nō ʻoukou i ka waiwai o ko nā ʻāina ʻē, A ma ko lākou nani ʻoukou e kaena ai.And you will be called priests of the LORD, you will be named ministers of our God. You will feed on the wealth of nations, and in their riches you will boast.
ʻIsaia 62:2A e ʻike auaneʻi ko nā ʻāina ʻē i kou pono, A ʻo nā aliʻi a pau i kou nani; A e kapa ʻia nō hoʻi ʻoe ma ka inoa hou, Ka mea a ka waha o Iēhova e kapa ai.The nations will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow.
ʻIsaia 62:4ʻAʻole ʻoe e ʻī hou ʻia, ʻo ʻAzuba; ʻAʻole hoʻi e kapa hou ʻia kou ʻāina, ʻo Semama; Akā, e kapa ʻia nō ʻoe, ʻo Hepeziba, A ʻo kou ʻāina hoʻi, ʻo Beula; No ka mea, ua aloha mai ʻo Iēhova iā ʻoe, A e mare ʻia hoʻi kou ʻāina.No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.
ʻIsaia 62:12A e kapa aku lākou ia poʻe, He poʻe kānaka hoʻāno, Ka poʻe i hoʻōla pānaʻi ʻia e Iēhova; A e kapa ʻia nō hoʻi ʻoe, ʻo ʻImi ʻIa, He kūlanakauhale haʻalele ʻole ʻia.They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.
ʻIsaia 63:19Mai ka wā kahiko mai mākou; ʻAʻole noho aliʻi ʻoe ma luna o lākou, Ka poʻe i kapa ʻole ʻia ma kou inoa.We are yours from of old; but you have not ruled over them, they have not been called by your name.
ʻIsaia 64:6Akā, ua like nō mākou a pau me ka mea haumia, Ua like hoʻi ko mākou pono a pau me ke kapa peʻa; A mae wale nō hoʻi mākou a pau, e like me ka lau; A ua kaʻikaʻi aku nō ko mākou hewa iā mākou, e like me ka makani.All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
ʻIsaia 65:15A e hoʻoili aku ʻoukou no koʻu poʻe i wae ʻia i ko ʻoukou inoa i mea e pōʻino ai; No ka mea, e pepehi mai nō ʻo Iēhova, ka Haku, iā ʻoe, A e kapa iho i kāna poʻe kauā ma ka inoa ʻē.You will leave your name to my chosen ones as a curse; the Sovereign LORD will put you to death, but to his servants he will give another name.
Ier 3:17Ia manawa, e kapa nō lākou iā Ierusalema, ʻo ka noho aliʻi o Iēhova; a e hoʻākoakoa ʻia mai ko nā ʻāina a pau i mua ona, i ka inoa ʻo Iēhova i Ierusalema; ʻaʻole hoʻi lākou e hele hou ma muli o ka paʻakikī o ka naʻau hewa.At that time they will call Jerusalem The Throne of the LORD, and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts.
Ier 3:19Akā, ʻī ihola au, Pehea lā au e waiho ai iā ʻoe i waena o nā keiki, a hāʻawi hoʻi iā ʻoe i ka ʻāina maikaʻi i ʻāina hoʻoili nani o nā pae ʻāina? A ʻōlelo akula au, E kapa mai ʻoukou iaʻu, ʻo Koʻu Makua, ʻaʻole hoʻi e huli mai oʻu aku nei."I myself said, " 'How gladly would I treat you like sons and give you a desirable land, the most beautiful inheritance of any nation.' I thought you would call me 'Father' and not turn away from following me.
Ier 6:26E ke kaikamahine o koʻu poʻe kānaka, e hōʻaʻahu ʻoe i kapa kūmākena, a e lūlū i ka lehu ma luna ou; a e kūmākena hoʻi ʻoe, e like me ia no ka hānau kahi, he kūmākena ʻino loa; no ka mea, e hele hoʻohikilele mai ana ka mea ʻānai iā kākou.O my people, put on sackcloth and roll in ashes; mourn with bitter wailing as for an only son, for suddenly the destroyer will come upon us.
Ier 6:30E kapa ʻia nō lākou, he kālā i haʻalele ʻia, no ka mea, ua haʻalele ʻo Iēhova iā lākou.They are called rejected silver, because the LORD has rejected them."
Ier 7:11ʻO kēia hale i kapa ʻia ma koʻu inoa, ua lilo anei ia i lua no ka poʻe pōwā i ko ʻoukou mau maka? Aia hoʻi, ua ʻike nō wau, wahi a Iēhova.Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD.
Ier 7:14No laila, e hana aku nō au i kēia hale i kapa ʻia ma koʻu inoa, ka mea a ʻoukou e hilinaʻi nei, a i kahi hoʻi aʻu i hāʻawi aku ai iā ʻoukou a i ko ʻoukou poʻe mākua, e like me kaʻu i hana ai iā Silo.Therefore, what I did to Shiloh I will now do to the house that bears my Name, the temple you trust in, the place I gave to you and your fathers.
Ier 7:30No ka mea, ua hana hewa nā keiki a Iuda i mua o koʻu alo, wahi a Iēhova; ua waiho lākou i ko lākou mea e hoʻopailua ai ma loko o ka hale i kapa ʻia ma koʻu inoa, e hoʻohaumia ia wahi." 'The people of Judah have done evil in my eyes, declares the LORD. They have set up their detestable idols in the house that bears my Name and have defiled it.
Ier 7:32No laila, aia hoʻi, e hiki mai auaneʻi nā lā, wahi a Iēhova, e kapa ʻole ʻia ai ia ʻo Topeta, ʻaʻole hoʻi ʻo ke awāwa o ke keiki a Hinoma, akā, ʻo ke awāwa o ka make; no ka mea, e kanu kupapaʻu nō lākou ma Topeta, a piha loa ia wahi.So beware, the days are coming, declares the LORD, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room.
Ier 11:16Kapa akula ʻo Iēhova i kou inoa, He lāʻau ʻoliva uliuli, maikaʻi, a maikaʻi ka hua; me ka leo o ka walaʻau nui, ua hoʻā ʻo ia i ke ahi ma luna ona, a ua uhaʻi ʻia nā lālā ona.The LORD called you a thriving olive tree with fruit beautiful in form. But with the roar of a mighty storm he will set it on fire, and its branches will be broken.
Ier 14:9No ke aha lā ʻoe e like ai me ke kanaka pilihua, e like hoʻi me ke kanaka koa hiki ʻole ke hoʻōla? Akā, ʻo ʻoe, e Iēhova, eia nō ʻoe i waenakonu o mākou, a ua kapa ʻia mākou ma kou inoa; mai haʻalele ʻoe iā mākou.Why are you like a man taken by surprise, like a warrior powerless to save? You are among us, O LORD, and we bear your name; do not forsake us!
Ier 15:16Ua loaʻa nō kāu mau ʻōlelo, a ʻai nō wau ia mau mea; a lilo kāu ʻōlelo iaʻu i mea ʻoliʻoli, a i mea hoʻi e hauʻoli ai koʻu naʻau: no ka mea, ua kapa ʻia wau ma kou inoa, E Iēhova, ke Akua o nā kaua.When your words came, I ate them; they were my joy and my heart's delight, for I bear your name, O LORD God Almighty.
Ier 19:6No laila, aia hoʻi, e hiki mai ana nā lā, wahi a Iēhova, e kapa hou ʻole ʻia ai kēia wahi ʻo Topeta, ʻaʻole hoʻi ke awāwa o ke keiki a Hinoma, akā, ʻo ke awāwa o ka pepehi.So beware, the days are coming, declares the LORD, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.
Ier 20:3A ia lā iho, lawe mai ʻo Pasehura iā Ieremia ma waho o kahi paʻa o nā lāʻau kūpeʻe. A laila, ʻōlelo aʻela ʻo Ieremia iā ia, ʻAʻole i kapa mai ʻo Iēhova i kou inoa, ʻo Pasehura, akā, ʻo Magoramisabiba.The next day, when Pashhur released him from the stocks, Jeremiah said to him, "The LORD's name for you is not Pashhur, but Magor-Missabib.
Ier 23:6I kona mau lā e hoʻōla ʻia ʻo ka Iuda, a e noho maluhia ʻo ka ʻIseraʻela, a eia hoʻi kona inoa e kapa ʻia mai ai, ʻO IĒHOVA KO KĀKOU PONO.In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteousness.
Ier 25:29No ka mea, aia hoʻi, ke hoʻomaka nei au e lawe mai i ka hewa ma luna o ke kūlanakauhale i kapa ʻia ma koʻu inoa, a e hoʻopaʻi ʻole loa ʻia anei ʻoukou? ʻAʻole ʻole ko ʻoukou hoʻopaʻi ʻia; no ka mea, e hea aku nō wau i ka pahi kaua, e hele aʻe ma luna o ka poʻe a pau e noho lā ma ka honua, wahi a Iēhova o nā kaua.See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword upon all who live on the earth, declares the LORD Almighty.'
Ier 30:17No ka mea, e hoʻihoʻi aku au i ke ola iā ʻoe, a e hoʻōla nō wau iā ʻoe i kou mau ʻeha, wahi a Iēhova: no ka mea, kapa aku lākou iā ʻoe, he Kuewa, ʻo Ziona hoʻi kēia, ka mea ʻimi ʻole ʻia e kekahi.But I will restore you to health and heal your wounds,' declares the LORD, 'because you are called an outcast, Zion for whom no one cares.'
Ier 32:34A kau nō lākou i ko lākou mea haumia i loko o ka hale i kapa ʻia ma koʻu inoa, e hoʻohaumia ia.They set up their abominable idols in the house that bears my Name and defiled it.
Ier 33:16Ia mau lā, e hoʻōla ʻia ʻo ka Iuda, a e noho maluhia hoʻi ʻo ka Ierusalema, a ʻo kona e kapa ʻia ai, ʻO Iēhova ko kākou pono.In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteousness.'
Ier 49:3E ʻaoa, e Hesebona, no ka mea, ua ʻānai ʻia ʻo ʻAi; E uē aku, e nā kaikamāhine o Raba, E kāʻei ʻoukou iā ʻoukou iho i ke kapa ʻinoʻino; E kūmākena hoʻi, a e holoholo ma nā pā; No ka mea, e hele ʻo Malekama i loko o ke pio ʻana, ʻO kona poʻe kāhuna a me kāna mau aliʻi."Wail, O Heshbon, for Ai is destroyed! Cry out, O inhabitants of Rabbah! Put on sackcloth and mourn; rush here and there inside the walls, for Molech will go into exile, together with his priests and officials.
Kan 2:10Ke noho nei nō nā lunakahiko o ke kaikamahine o Ziona ma ka honua, me ka ʻekemu ʻole; Ua hoʻolei i ka lepo ma luna o ko lākou mau poʻo, Ua kāʻei lākou iā lākou iho me ke kapa ʻino; Kūlou nō nā poʻo o nā wāhine puʻupaʻa o Ierusalema i lalo i ka honua.The elders of the Daughter of Zion sit on the ground in silence; they have sprinkled dust on their heads and put on sackcloth. The young women of Jerusalem have bowed their heads to the ground.
Kan 2:15ʻO ka poʻe a pau e hele aʻe nei ma ke alo, paʻipaʻi nō lākou i ko lākou lima iā ʻoe; E hoʻowahāwahā nō lākou, A e hoʻokunokunou i ko lākou mau poʻo, i ke kaikamahine o Ierusalema, ʻO kēia anei ke kūlanakauhale a lākou i kapa ai Ka mea nani loa, Ka mea e hauʻoli ai ko ka honua a pau?All who pass your way clap their hands at you; they scoff and shake their heads at the Daughter of Jerusalem: "Is this the city that was called the perfection of beauty, the joy of the whole earth?"
ʻEzek 5:3A e lawe aʻe i kākaʻikahi o lākou; a e nakinaki ma loko o nā kihi o kou mau kapa.But take a few strands of hair and tuck them away in the folds of your garment.
ʻEzek 7:18E kāʻei lākou i ke kapa ʻino, a e uhi mai ka makaʻu iā lākou: a e kau ka hilahila ma luna o nā wahi maka a pau, a me ka ʻōhule ma ko lākou mau poʻo a pau.They will put on sackcloth and be clothed with terror. Their faces will be covered with shame and their heads will be shaved.
ʻEzek 16:8A i koʻu māʻalo ʻana aʻe ma ou lā, a nānā aku iā ʻoe, ʻo koʻu manawa, he manawa aloha nō ia, a hohola aku au i ke kihi o koʻu kapa ma luna, a uhi aʻela i kou ʻōlohelohe; hoʻohiki nō hoʻi au nou, a komo hoʻi i loko o ka berita me ʻoe, wahi a Iēhova ka Haku, a lilo mai ʻoe noʻu." 'Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your nakedness. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.
ʻEzek 16:10Hōʻaʻahu akula au iā ʻoe me nā kapa hoʻōniʻoniʻo ʻia, a hoʻokāmaʻa aku iā ʻoe me ka ʻili tahasa, kāʻei akula au iā ʻoe me ka olonā makaliʻi, a hoʻouhi aʻela iā ʻoe me ke silika.I clothed you with an embroidered dress and put leather sandals on you. I dressed you in fine linen and covered you with costly garments.
ʻEzek 16:13Kāhiko ʻia akula ʻoe me ke gula a me ke kālā, a ʻo kou kapa, he olonā, he silika, me ka mea ulana ʻōniʻoniʻo ʻia; a ʻo ka palaoa wali, a me ka meli, a me ka ʻaila kāu i ʻai ai. Nani loa akula ʻoe, a māhuahua kou pōmaikaʻi a aupuni ʻokoʻa ʻoe.So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was fine flour, honey and olive oil. You became very beautiful and rose to be a queen.
ʻEzek 16:16A lawe ʻoe i kauwahi o kou mau kapa komo, a kāhiko akula i kou mau wahi kiʻekiʻe me ka ʻōniʻoniʻo, a ma laila i moekolohe ai ʻoe; ʻaʻole e hiki hou, ʻaʻole hoʻi pēlā.You took some of your garments to make gaudy high places, where you carried on your prostitution. Such things should not happen, nor should they ever occur.
ʻEzek 16:18A lawe aʻela hoʻi ʻoe i kou mau kapa ʻōniʻoniʻo a hoʻouhi aku iā lākou. A ua hoʻonoho ʻoe i koʻu ʻaila a me kaʻu mea ʻala i mua o lākou.And you took your embroidered clothes to put on them, and you offered my oil and incense before them.
ʻEzek 16:39A e hāʻawi aku au iā ʻoe i loko o ko lākou lima, a e hoʻohiolo lākou i kou hale hoʻokamakama, e wāwahi hoʻi i kou mau wahi kiʻekiʻe: a e kāʻili aku lākou i kou mau kapa komo mai ou aku lā, a e lawe aku hoʻi i kāu mau mea nani, a e waiho iā ʻoe e ʻōlohelohe ana me ka uhi ʻole ʻia.Then I will hand you over to your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you naked and bare.
ʻEzek 18:7ʻAʻole hoʻi i hoʻoluhi hewa i kekahi; a ua hoʻihoʻi i ka mea ʻaiʻē i kāna i waiho ai iā ia, ʻaʻole hoʻi i kāʻili i kā kekahi ma ka lalau wale; ua hāʻawi hoʻi i kāna berena i ka mea pōloli; a ua hoʻouhi me ke kapa komo i ka mea kapa ʻole;He does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
ʻEzek 18:16ʻAʻole hoʻi i hoʻoluhi hewa i kekahi, ʻaʻole hoʻi i lawe i ka uku pānaʻi, ʻaʻole hoʻi i kāʻili ma ka lalau wale, akā, ua hāʻawi i kāna berena i ka mea pōloli, a ua hoʻouhi me ke kapa komo i ka mea kapa ʻole,He does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
ʻEzek 20:29A laila ʻōlelo akula au iā lākou, He aha ka wahi kiʻekiʻe e hele aku ai ʻoukou? A ua kapa ʻia kona inoa ʻo Bama a hiki i kēia lā.Then I said to them: What is this high place you go to?' " (It is called Bamah to this day.)
ʻEzek 23:6I ʻaʻahu ʻia i ke kapa poni uliuli, nā luna koa me nā aliʻi, nā kānaka uʻi e makemake ʻia lākou a pau, a hoʻoholo lio e holo ana ma luna o nā lio.clothed in blue, governors and commanders, all of them handsome young men, and mounted horsemen.
ʻEzek 23:26E hemo hoʻi iā lākou kou mau kapa komo, a e kāʻili aʻe hoʻi lākou i kou mau mea nani e nani ai.They will also strip you of your clothes and take your fine jewelry.
ʻEzek 23:29A e hana aku lākou iā ʻoe me ka inaina, a e lawe aʻe i kāu mea i hana ai, a e waiho aku iā ʻoe he ʻōlohelohe me ke kapa ʻole; a e akāka loa kou moekolohe ʻana, ʻo kou moe haumia ʻana a me kou hoʻokamakama ʻana.They will deal with you in hatred and take away everything you have worked for. They will leave you naked and bare, and the shame of your prostitution will be exposed. Your lewdness and promiscuity
ʻEzek 26:16A laila, e iho iho nā aliʻi a pau o ke kai mai luna mai o ko lākou mau noho aliʻi, a e waiho aʻe i ko lākou ʻaʻahu aliʻi, a e wehe aʻe i ko lākou mau kapa ʻōniʻoniʻo: e ʻaʻahu lākou i ka haʻalulu, e noho iho lākou ma ka honua, a e weliweli i kēlā minute, kēia minute, a e pilihua iā ʻoe.Then all the princes of the coast will step down from their thrones and lay aside their robes and take off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled at you.
ʻEzek 27:24ʻO lākou kou mau hoa kālepa ma nā mea maikaʻi, nā kapa uliuli, a me ka mea hoʻōniʻoniʻo ʻia, a me nā kapa komo ʻānoninoni i paʻa i nā kaula, a me ka lāʻau kedera i waena o kāu waiwai kālepa.In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.
ʻEzek 27:31A e hoʻoʻōhule loa lākou iā lākou iho nou, a e kāʻei iā lākou iho me ke kapa ʻino; a e uē lākou nou me ke kaumaha o ka naʻau a me ka auē nui.They will shave their heads because of you and will put on sackcloth. They will weep over you with anguish of soul and with bitter mourning.
ʻEzek 39:11A e hiki nō kēia ia lā, e hāʻawi aku au iā Goga i wahi lua kupapaʻu ma laila, ma loko o ka ʻIseraʻela, i ka pāpū o nā mea hele ma ka hikina o ke kai; e paʻa ai i laila ʻo ka poʻe hele: ma laila e kanu ai lākou iā Goga a me kona lehulehu a pau; a kapa lākou ia wahi Ka pāpū ʻo Hamonagoga." 'On that day I will give Gog a burial place in Israel, in the valley of those who travel east toward the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.
ʻEzek 42:14Aia komo nā kāhuna i laila, ʻaʻole lākou e hele aku mai loko aku o kahi hoʻāno a i ka pā hale ma waho, akā, ma laila nō e waiho iho ai lākou i ko lākou mau kapa komo i lawelawe ai lākou, no ka mea, he mau mea hoʻāno ia; a e hoʻokomo i nā kapa komo ʻē aʻe, a e hoʻokokoke i kahi o nā kānaka.Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people."
ʻEzek 44:17A ʻo kēia hoʻi, i ko lākou komo ʻana aʻe ma loko ma nā ʻīpuka o ka pā hale i loko, e hoʻokomo lākou i nā kapa komo olonā; ʻaʻole e kau mai ka huluhulu ma luna o lākou, i ka wā e lawelawe ai lākou ma nā ʻīpuka o ka pā hale loko, a ma loko aʻe." 'When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple.
ʻEzek 44:19A puka aʻe lākou i ka pā hale ma waho, i ka pā hale ma waho i nā kānaka, e hemo iā lākou nā kapa komo i lawelawe ai lākou, a e waiho aʻe ia mau mea ma nā keʻena hoʻāno, a e hoʻokomo i nā kapa komo ʻē aʻe; ʻaʻole hoʻi lākou e hoʻolaʻa i nā kānaka me ko lākou mau kapa komo.When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that they do not consecrate the people by means of their garments.
ʻEzek 47:5A laila, ana hou aʻela ʻo ia i hoʻokahi tausani; he muliwai kā, ʻaʻole hiki iaʻu ke hele aʻe ma kēlā kapa; no ka mea, ua kiʻekiʻe aʻe nā wai, nā wai e ʻau ai, ʻaʻole hiki ke hele ʻia aʻe.He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in--a river that no one could cross.
Dan 1:7Kapa aʻela ka luna o ka poʻe i poʻa ʻia i mau inoa hou no lākou; kapa aʻela ʻo ia i ko Daniʻela ʻo Beletesaza; i ko Hanania ʻo Saderaka; i ko Misaʻela ʻo Mesaka; a me ko ʻAzaria ʻo ʻAbedenego.The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
Dan 2:26ʻŌlelo maila ke aliʻi iā Daniʻela, i ka maʻa i kapa ʻia ʻo Beletesaza, ʻī mai, E hiki anei iā ʻoe, ke hoʻākāka mai iaʻu i ka moeʻuhane aʻu i ʻike ai a me kona ʻano?The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?"
Dan 3:21A laila, nakinaki ʻia ihola ua poʻe kānaka lā me ko lākou mau lole wāwae, a me nā pālule, a me nā kapa ʻaʻahu, a me nā kapa ʻē aʻe, a hoʻolei ʻia lākou i loko o ka umu ahi e ʻaʻā ana.So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace.
Dan 3:27Ua ʻākoakoa ihola nā aliʻi, a me nā kiaʻāina, a me nā luna koa, a me nā kuhina o ke aliʻi, a ʻike lākou i kēia mau kānaka, ʻaʻole lanakila ke ahi ma luna o ko lākou mau kino, ʻaʻole hoʻi i wela kekahi lauoho o ko lākou mau poʻo, ʻaʻole i ʻaʻā iki ʻia ko lākou kapa, ʻaʻole hoʻi ka hohono ahi i pili iā lākou.and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
Dan 4:8Ma hope iho, hele mai i mua oʻu ʻo Daniʻela, ka mea i kapa ʻia ʻo Beletesaza ma muli o ka inoa o koʻu akua, no ka mea, aia i loko ona ka ʻuhane o nā akua hemolele; a haʻi aku au iā ia i kaʻu moe;Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
Dan 4:19A laila pili pū ihola ʻo Daniʻela i kapa ʻia ʻo Beletesaza i hoʻokahi hora, a pono ʻole kona manaʻo. ʻEkemu maila ke aliʻi, ʻī mai, E Beletesaza, mai pili pū kou manaʻo no ka moe, a me kona ʻano. ʻĪ akula ʻo Beletesaza, E koʻu haku, i ka poʻe i hōʻino mai iā ʻoe kēia moe, a ʻo ka hoʻohālike ʻana i kou poʻe ʻenemi nō ia.Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries!
Dan 5:7A kāhea akula ke aliʻi me ka leo nui i alakaʻi ʻia mai nā hoʻopiʻopiʻo, a me ka poʻe Kaledea, a me nā kilokilo. ʻŌlelo akula ke aliʻi i ka poʻe naʻauao o Babulona, ʻī akula, ʻO ka mea nāna e heluhelu i kēia palapala, a e hoʻākāka mai i ke ʻano, e hōʻaʻahu ʻia ʻo ia i ke kapa ʻulaʻula, a e kau ʻia ka lei gula ma kona ʻāʻī, a e hoʻolilo ʻia ʻo ia ʻo ke kolu o nā aliʻi ma ke aupuni.The king called out for the enchanters, astrologers and diviners to be brought and said to these wise men of Babylon, "Whoever reads this writing and tells me what it means will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom."
Dan 5:12No ka mea, aia i loko o Daniʻela ka mea a ke aliʻi i kapa ai ʻo Beletesaza, he ʻuhane naʻauao loa, a me ke akamai, ʻo ka hoʻākāka ʻana i nā moe, ka hoʻomaopopo ʻana i nā ʻōlelo nane, a me ka hōʻike ʻana i nā mea pohihihi; ʻānō e kiʻi ʻia aku ʻo Daniʻela, a nāna nō e hoʻākāka mai i ke ʻano.This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means."
Dan 5:16A ua lohe au nou, e hiki iā ʻoe ke hoʻākāka mai i ke ʻano, a e hōʻike mai i nā mea pohihihi. ʻĀnō hoʻi, inā e hiki iā ʻoe ke heluhelu i kēia palapala, a e hoʻākāka mai i ke ʻano, a laila e hōʻaʻahu ʻia ʻoe i ke kapa ʻulaʻula, a e kau ʻia he lei gula ma kou ʻāʻī, a e hoʻolilo ʻia ʻoe ʻo ke kolu no nā aliʻi i loko o ke aupuni.Now I have heard that you are able to give interpretations and to solve difficult problems. If you can read this writing and tell me what it means, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom."
Dan 5:29A laila kauoha akula ʻo Belehazara, a hōʻaʻahu lākou iā Daniʻela i ke kapa ʻulaʻula, a kau lākou i lei gula ma kona ʻāʻī, a kauoha nō hoʻi ʻo ia nona, i lilo ai ia i ke kolu o nā aliʻi ma ke aupuni.Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
Dan 7:9ʻIke akula au, a ua kau ʻia ihola nā noho aliʻi, a ua noho maila ka Makamua o nā lā, ua huali loa kona kapa e like me ka hau, a ʻo ka lauoho o kona poʻo ua like me ka hulu hipa maʻemaʻe; ʻo kona noho aliʻi, ua like ia me ka lapalapa ʻana o ke ahi, a ʻo kona mau kaʻa e like me ke ahi e ʻaʻā ana."As I looked, "thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.
Dan 8:3A laila, leha aʻela koʻu mau maka, a ʻike akula au, aia hoʻi, he hipa kāne e kū ana ma kapa o ka muliwai nona nā pepeiaohao ʻelua; ua kiʻekiʻe kona mau pepeiaohao; ua ʻoi aku naʻe ke kiʻekiʻe o kekahi i ko kekahi, a ʻo ka mea kiʻekiʻe ʻo ia ka mea i ulu hope aʻe.I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later.
Dan 9:3A hāliu akula au i koʻu maka i ka Haku i ke Akua e ʻimi aku ma ka pule, a me ka nonoi ʻana, me ka hoʻokē ʻai, a me ke kapa ʻino, a me ka lehu ahi:So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.
Dan 9:18E koʻu Akua, e hāliu mai i kou pepeiao, a e hoʻolohe mai; e wehe i kou mau maka, a e nānā mai i ko mākou pōʻino, a me ke kūlanakauhale i kapa ʻia ma kou inoa; no ka mea, ʻaʻole pule aku mākou i mua ou no ko mākou pono, akā, no kou aloha nui mai nō.Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.
Dan 9:19E ka Haku ē, e hoʻolono mai; e ka Haku ē, e kala mai; e ka Haku ē, e hoʻolohe mai, a e hana hoʻi; mai kakali, no kou pono iho nō, e koʻu Akua: no kou kūlanakauhale a me kou poʻe i kapa ʻia ma kou inoa.O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
Dan 10:1I ke kolu o ka makahiki o Kuro, ke aliʻi o Peresia, ua hōʻike ʻia mai kekahi mea iā Daniʻela, ka mea i kapa ʻia ʻo Beletesaza; he ʻoiaʻiʻo kēia mea, a ua pili i nā mea kaumaha nui; ua ʻike ʻo ia i ua mea lā, a ua akāka iā ia ke ʻano o ka hihiʻo.In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war. The understanding of the message came to him in a vision.
Dan 10:4A i ka lā iwakāluakumamāhā, o ka malama mua, i koʻu noho ʻana ma ke kapa o ka muliwai nui, ʻo Hidekela;On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris,
Dan 10:5A laila, leha aʻela koʻu mau maka, nānā akula au, aia hoʻi, he kanaka ua ʻaʻahu ʻia i ke kapa olonā, a ʻo kona pūhaka ua kākoʻo ʻia i ke gula maikaʻi o ʻUpaza:I looked up and there before me was a man dressed in linen, with a belt of the finest gold around his waist.
Dan 12:5A laila, ʻo wau ʻo Daniʻela, nānā akula au, aia hoʻi, kū maila he mau mea ʻē aʻe ʻelua, ʻo kekahi ma kēia kapa, a ʻo kekahi ma kēlā kapa o ka muliwai.Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank.
Hos 1:4A ʻōlelo maila ʻo Iēhova iā ia, e kapa aku i kona inoa, ʻo Iezereʻela; no ka mea, ʻaʻole liʻuliʻu aku, a e hoʻopaʻi aku au i ke koko o Iezereʻela ma luna o ko ka hale o Iehu; a e hoʻopau auaneʻi au i ke aupuni o ko ka hale o ka ʻIseraʻela.Then the LORD said to Hosea, "Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel.
Hos 1:6Hāpai hou aʻela ʻo ia, a hānau maila, he kaikamahine. ʻŌlelo mai ke Akua iā ia, e kapa aku i kona inoa, ʻo Loruhama, no ka mea, ʻaʻole au e aloha hou aku i ko ka hale o ka ʻIseraʻela; akā, e lawe loa aku au iā lākou.Gomer conceived again and gave birth to a daughter. Then the LORD said to Hosea, "Call her Lo-Ruhamah, for I will no longer show love to the house of Israel, that I should at all forgive them.
Hos 1:9ʻĪ maila ke Akua, E kapa aku i kona inoa, ʻo Loami; no ka mea, ʻaʻole ʻoukou he poʻe kānaka noʻu, ʻaʻole auaneʻi hoʻi au he Akua no ʻoukou.Then the LORD said, "Call him Lo-Ammi, for you are not my people, and I am not your God.
Hos 2:1E kapa aku ʻoukou i ko ʻoukou poʻe hoahānau kāne, ʻO ʻAmi, a i ko ʻoukou mau hoahānau wahine, ʻO Ruhama."Say of your brothers, 'My people,' and of your sisters, 'My loved one.'
Hos 2:16A i kēlā manawa, wahi a Iēhova, e kapa mai ʻoe iaʻu ʻo ʻIsi; ʻAʻole e kapa hou iaʻu, ʻo Baʻali."In that day," declares the LORD, "you will call me 'my husband'; you will no longer call me 'my master. '
Ioʻela 1:8E uē iho e like me ka wahine mare i kāʻei ʻia i ke kapa ʻinoʻino no ke kāne o kona wā ʻōpiopio.Mourn like a virgin in sackcloth grieving for the husband of her youth.
Ioʻela 1:13E kāʻei iā ʻoukou iho, a e kanikau, e nā kāhuna: E ʻaoa ʻoukou, e nā lawehana o ke kuahu: E hele mai, e noho a ao ka pō i loko o ke kapa ʻinoʻino, e nā lawehana a kuʻu Akua: No ka mea, ua hoʻōki ʻia ka mōhai makana, a me ka mōhai inu mai ka hale aku o ko ʻoukou Akua.Put on sackcloth, O priests, and mourn; wail, you who minister before the altar. Come, spend the night in sackcloth, you who minister before my God; for the grain offerings and drink offerings are withheld from the house of your God.
ʻAm 2:8A moe iho lākou ma luna o nā kapa i lawe ʻia i uku pānaʻi, ma kēlā kuahu kēia kuahu, A inu nō lākou i ka waina o ka poʻe i hoʻopaʻi ʻia ma ka hale o ko lākou mau akua.They lie down beside every altar on garments taken in pledge. In the house of their god they drink wine taken as fines.
ʻAm 8:10A e hoʻolilo au i kā ʻoukou mau ʻahaʻaina i auē ʻana, A i ko ʻoukou mau mele i kanikau ʻana; A e lawe mai au i ke kapa ʻino ma luna o nā pūhaka a pau, A me ka ʻōhule ma luna o nā poʻo a pau; A e hoʻohālike au ia mea me ka auē ʻana no ke keiki kama kahi, A i ka hope o ia mea e like me ka lā ʻawaʻawa.I will turn your religious feasts into mourning and all your singing into weeping. I will make all of you wear sackcloth and shave your heads. I will make that time like mourning for an only son and the end of it like a bitter day.
Ion 3:5A manaʻoʻiʻo akula nā kānaka o Nineva i ke Akua, a haʻi aku i ka hoʻokē ʻai, a hoʻokomo lākou i ke kapa ʻinoʻino, mai ka mea nui o lākou a ka mea ʻuʻuku o lākou.The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.
Ion 3:6A hiki ka ʻōlelo i ke aliʻi o Nineva, a kū aʻela ia mai kona noho aliʻi aʻe, a waiho akula i kona kapa aliʻi mai ona aku lā, a komo ihola i ke kapa ʻinoʻino, a noho ihola ma ka lehu.When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.
Ion 3:8A e hoʻūhi ʻia nā kānaka, a me nā holoholona i ke kapa ʻinoʻino, a kāhea ikaika aku lākou i ke Akua: a e huli mai kēlā kanaka kēia kanaka mai kona ʻaoʻao hewa mai, a mai ka hana ʻino mai, ka mea ma loko o ko lākou lima.But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.
Mika 1:8No kēia mea, e auē iho au, a e ʻaoa, A e hele wale au, me ke kapa ʻaʻahu ʻole; E hoʻohālike au i ka auē ʻana me ko ka ʻīlio hihiu, A i ka ʻalalā ʻana me ko ka iana wahine.Because of this I will weep and wail; I will go about barefoot and naked. I will howl like a jackal and moan like an owl.
Mika 2:7E ka mea i kapa ʻia ʻo ka hale o Iakoba, ua pauaho anei ka ʻuhane o Iēhova? ʻO kēia anei kāna mau hana? ʻAʻole anei he maikaʻi kaʻu mau ʻōlelo i ka mea e hele pono ana?Should it be said, O house of Jacob: "Is the Spirit of the LORD angry? Does he do such things?" "Do not my words do good to him whose ways are upright?
Nahuma 2:3ʻO ka pale kaua o ka poʻe ikaika, ua ʻulaʻula, A ʻo nā kānaka koa, ua kāhiko ʻia lākou i ke kapa ʻulaʻula: Me ka wakawaka o nā kila o nā hale kaʻa i ka lā o kona hoʻomākaukau ʻana, A e haʻalulu nā ihe paina.The shields of his soldiers are red; the warriors are clad in scarlet. The metal on the chariots flashes on the day they are made ready; the spears of pine are brandished.
Nahuma 2:7A ua wehe ʻia kona kapa, a alakaʻi ʻia aku ia, A ʻo kāna poʻe kauā wahine e ʻū ana, e like me ka leo o nā manu nūnū, e hahau ana i ko lākou umauma.It is decreed that be exiled and carried away. Its slave girls moan like doves and beat upon their breasts.
Nahuma 3:5Aia hoʻi, ua makaʻē aku au iā ʻoe, wahi a Iēhova o nā kaua; A e huli aʻe au i kou kapa ma luna o kou maka, A e hōʻike aku au i kou ʻōlohelohe ʻana i nā lāhui kanaka, A i kou hilahila i nā aupuni."I am against you," declares the LORD Almighty. "I will lift your skirts over your face. I will show the nations your nakedness and the kingdoms your shame.
Zep 1:8A i ka lā o ko Iēhova mōhai ʻana, E hoʻopaʻi auaneʻi au i nā aliʻi a me nā keiki a ke aliʻi, A me ka poʻe a pau i ʻaʻahu ʻia i nā kapa ʻē.On the day of the LORD's sacrifice I will punish the princes and the king's sons and all those clad in foreign clothes.
Hagai 1:6Ua lūlū nui aku ʻoukou, a he ʻuʻuku ka mea a ʻoukou i ʻohi ai; ua ʻai ʻoukou, ʻaʻole naʻe i māʻona; ua inu ʻoukou, ʻaʻole naʻe i kena ka make wai; ua ʻaʻahu kapa ʻoukou, ʻaʻole nō naʻe ʻoukou i mehana; a ʻo ka mea i hana e uku ʻia mai, ua hahao ʻia kāna uku ma loko o ke ʻeke pukapuka.You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it."
Zek 3:3A ua ʻaʻahu ʻia ʻo Iosua i nā kapa ʻinoʻino, iā ia i kū ai i mua o ka ʻānela.Now Joshua was dressed in filthy clothes as he stood before the angel.
Zek 3:4ʻŌlelo maila kēlā, ʻī maila i ka poʻe e kū ana i mua ona, penei, E lawe aku i nā kapa ʻinoʻino mai ona aku lā. ʻĪ maila hoʻi ʻo ia iā ia, Aia hoʻi, ke lawe aku nei au i kou hewa mai ou aku lā, a e hōʻaʻahu aku au iā ʻoe i nā ʻaʻahu nani.The angel said to those who were standing before him, "Take off his filthy clothes." Then he said to Joshua, "See, I have taken away your sin, and I will put rich garments on you."
Zek 6:12Penei hoʻi e ʻōlelo aku ai iā ia, Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, penei, Aia hoʻi ke kanaka ua kapa ʻia kona inoa, ʻo ka LĀLĀ; e kupu auaneʻi ʻo ia mai loko aʻe o kona wahi, nāna nō e hana ka luakini o Iēhova;Tell him this is what the LORD Almighty says: 'Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the LORD.
Zek 8:3Ke ʻōlelo mai nei Iēhova penei, Ua hoʻi mai nei au i Ziona, a e noho auaneʻi au i waena o Ierusalema; A e kapa ʻia ʻo Ierusalema, he kūlanakauhale no ka ʻoiaʻiʻo, A ʻo ka mauna o Iēhova o nā kaua, he mauna hoʻāno.This is what the LORD says: "I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD Almighty will be called the Holy Mountain."
Zek 8:23Penei ka ʻōlelo ʻana mai o Iēhova o nā kaua, ia manawa, E lālau mai nā kānaka he ʻumi no nā lāhui kanaka o nā ʻōlelo a pau, E lālau mai auaneʻi lākou i ke kapa o ke kanaka Iudaio, Me ka ʻī ʻana mai, E hele pū mākou me ʻoe; No ka mea, ua lohe mākou, me ʻoe pū nō ke Akua.This is what the LORD Almighty says: "In those days ten men from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.' " AN ORACLE
Zek 11:7Ua hānai hoʻi au i ka ʻohana hipa no ka make, iā ʻoukou, e ka ʻohana pōʻino! A lawe aʻela au noʻu i ʻelua koʻokoʻo, a kapa akula au i kekahi o lāua, ʻo Nani, a i kekahi kapa akula au, ʻo Nāapo; a hānai akula au i ka ʻohana hipa.So I pastured the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I pastured the flock.
Mal 1:4No ka mea, ke ʻōlelo nei ko ʻEdoma, Ua auhulihia kākou, Akā, e kūkulu hou auaneʻi kākou i nā wahi neoneo: Penei kā Iēhova o nā kaua i ʻōlelo mai ai, E kūkulu lākou, a e wāwahi hoʻi au: E kapa ʻia lākou, Nā ʻāina o ka ʻaiā, A ʻo nā kānaka a Iēhova e inaina mau loa ai.Edom may say, "Though we have been crushed, we will rebuild the ruins." But this is what the LORD Almighty says: "They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the LORD.
Mal 2:16No ka mea, inaina aku au i ka hoʻohemo ʻana, Wahi a Iēhova ke Akua o ka ʻIseraʻela, A me ka uhi ʻana o kekahi i kona kapa i ke kolohe, wahi a Iēhova o nā kaua: No laila, e mālama i ko ʻoukou naʻau iho, o hana hoʻopunipuni ʻoukou."I hate divorce," says the LORD God of Israel, "and I hate a man's covering himself with violence as well as with his garment," says the LORD Almighty. So guard yourself in your spirit, and do not break faith.
Mal 3:12A e kapa mai auaneʻi nā lāhui kanaka a pau iā ʻoukou, he pōmaikaʻi; No ka mea, e lilo ʻoukou i poʻe mea ʻāina i makemake ʻia, Wahi a Iēhova o nā kaua."Then all the nations will call you blessed, for yours will be a delightful land," says the LORD Almighty.
Mal 3:14Ua ʻōlelo ʻoukou, He mea ʻole ka mālama i ke Akua: He aha hoʻi ka pōmaikaʻi ke mālama kākou i ka mea āna i kauoha mai ai, A ke hele hoʻi me ke kapa ʻeleʻele i mua o Iēhova o nā kaua?"You have said, 'It is futile to serve God. What did we gain by carrying out his requirements and going about like mourners before the LORD Almighty?
Mal 3:15No laila, ke kapa nei kākou i ka poʻe hoʻokiʻekiʻe he pōmaikaʻi; He ʻoiaʻiʻo, ua kūkulu ʻia aʻe i luna ka poʻe hana ʻino; Inā hoʻi e hoʻāʻo lākou i ke Akua, ua pakele nō lākouBut now we call the arrogant blessed. Certainly the evildoers prosper, and even those who challenge God escape.' "

 A    B    D    E    F    G    H    I    K    L    M    N    O    P    R    S    T    U    V    W    Z