| Mat 8:3 | ʻŌ akula Iesū i kona lima, hoʻopā ihola iā ia, ʻī akula, Ke makemake nei au, e huikala ʻia hoʻi ʻoe. Ola koke ihola kona maʻi lēpera. | Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" Immediately he was cured of his leprosy. |
| Mar 1:40 | Hele akula kekahi maʻi lēpera i ona lā, kukuli ihola, nonoi aku iā ia, ʻī akula, Inā makemake ʻoe, e hiki nō iā ʻoe ke huikala mai iaʻu. | A man with leprosy came to him and begged him on his knees, "If you are willing, you can make me clean." |
| Mar 1:42 | A i kāna ʻōlelo ʻana, haʻalele koke akula ka lēpera iā ia, a huikala ʻia ʻo ia. | Immediately the leprosy left him and he was cured. |
| Luka 5:12 | Eia kekahi, iā ia e noho ana ma loko o kekahi o ia mau kūlanakauhale, aia hoʻi, he kanaka paʻapū i ka lēpera; a ʻike ʻo ia iā Iesū, moe ihola ia i lalo ke alo, nonoi akula iā ia, ʻī akula, E ka Haku, inā makemake ʻoe, e hiki nō iā ʻoe ke hoʻomaʻemaʻe iaʻu. | While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean." |
| Luka 5:13 | Kīkoʻo maila ko Iesū lima, hoʻopā ihola iā ia, ʻī maila, Makemake au, e hoʻomaʻemaʻe ʻia hoʻi ʻoe. Haʻalele koke nō hoʻi ka maʻi lēpera iā ia. | Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" And immediately the leprosy left him. |
| Puk 4:6 | ʻŌlelo hou maila ʻo Iēhova iā ia, E hoʻoholo ʻoe i kou lima ma kou umauma iho. Hoʻoholo aʻela ia i kona lima ma kona umauma, a i kona unuhi ʻana mai, aia hoʻi, ua lēpera ia e like me ka hau. | Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous — it had become as white as snow. |
| ʻOihk 13:2 | A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule; | “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest. |
| ʻOihk 13:3 | A e nānā iho ke kahuna pule i ka maʻi i loko o ka ʻili o kona ʻiʻo, a i lilo ka huluhulu i loko o ka maʻi i keʻokeʻo, a inā ma lalo iho o ka ʻili o kona ʻiʻo ka maʻi i ʻike ʻia, he maʻi lēpera ia; a e nānā aʻe ke kahuna iā ia a e ʻōlelo aku, he haumia ia. | The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. |
| ʻOihk 13:8 | A inā i ʻike ke kahuna pule, aia hoʻi, ua nunui aʻe ka pehu pala i loko o ka ʻili, a laila e ʻōlelo aku ke kahuna, ua haumia ia, he lēpera ia maʻi. | The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:9 | A inā he maʻi lēpera i loko o ke kanaka, e lawe ʻia mai ʻo ia i ke kahuna pule; | “When anyone has a defiling skin disease, they must be brought to the priest. |
| ʻOihk 13:11 | He maʻi lēpera kahiko ia i loko o ka ʻili o kona ʻiʻo, a e ʻōlelo ke kahuna he haumia ʻo ia, ʻaʻole e papani aʻe iā ia, no ka mea he haumia ia. | it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean. |
| ʻOihk 13:12 | Inā i pohā ka maʻi lēpera i loko o ka ʻili, a paʻapū i ka lēpera ka ʻili o ka mea maʻi lēpera mai kona poʻo a hiki i kona kapuaʻi, ma kēlā wahi kēia wahi a puni a ke kahuna i nānā ai: | “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, |
| ʻOihk 13:13 | A laila, e noʻonoʻo aʻe ke kahuna; aia hoʻi, inā ua paʻapū kona ʻiʻo a pau i ka maʻi lēpera, e ʻōlelo aʻe nō ia he maʻemaʻe ka mea maʻi; ua pau aʻe i ke keʻokeʻo, he maʻemaʻe ʻo ia. | the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. |
| ʻOihk 13:15 | A e nānā hoʻi ke kahuna i ka ʻiʻo, a e ʻōlelo aku hoʻi he haumia ia; he haumia ka ʻiʻo, he maʻi lēpera ia. | When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. |
| ʻOihk 13:20 | A ʻike ke kahuna, aia hoʻi, ma lalo o ka ʻili ia i ka ʻike ʻia, a ua lilo ko laila huluhulu i keʻokeʻo, a laila e ʻōlelo ke kahuna he haumia ia: he maʻi lēpera ia i pohā mai, mai loko mai o ka maʻi heheʻe. | The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. |
| ʻOihk 13:25 | A laila e nānā ke kahuna ia mea; aia hoʻi, inā ua lilo ka huluhulu ma loko o kahi lilelile, i keʻokeʻo, a ma lalo o ka ʻili ia i ka ʻike ʻia, he maʻi lēpera ia i pahū mai mai loko mai o ka wela: no laila e ʻōlelo ai ke kahuna he haumia ia; he maʻi lēpera ia. | the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:27 | A i ka hiku o ka lā, e nānā hou ke kahuna iā ia; a inā ua pālahalaha nui aʻe ia ma ka ʻili, a laila e ʻōlelo ke kahuna he haumia ia; he maʻi lēpera ia. | On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. |
| ʻOihk 13:30 | A laila e nānā ke kahuna i ka maʻi ʻino, aia hoʻi, inā ma lalo ia o ka ʻili i ka ʻike ʻia, a ma laila ke oho melemele lahilahi; a laila e ʻōlelo ke kahuna he haumia ia, he maʻi lēpera ia, he maʻi lēpera ma ke poʻo paha, a ma ka ʻumiʻumi paha. | the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. |
| ʻOihk 13:31 | A inā e nānā ke kahuna i ka maʻi lēpera, aia hoʻi, ʻaʻole ma lalo iho ia o ka ʻili i ka ʻike ʻia, ʻaʻole hoʻi oho ʻeleʻele i loko ona; a laila e papani aku ke kahuna i ka mea maʻi lēpera i nā lā ʻehiku: | But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. |
| ʻOihk 13:32 | A i ka hiku o ka lā, e nānā hou ke kahuna i ka maʻi; aia hoʻi, i pālahalaha ʻole aʻe ka maʻi lēpera, ʻaʻole hoʻi oho melemele ma laila, ʻaʻole hoʻi ka maʻi lēpera ma lalo o ka ʻili; | On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, |
| ʻOihk 13:33 | E kahi ʻia ʻo ia, akā ʻaʻole e kahi i ka maʻi lēpera; a e papani aku ke kahuna i ka mea maʻi lēpera i nā lā hou ʻehiku. | then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. |
| ʻOihk 13:34 | A i ka hiku o ka lā, e nānā hou ke kahuna i ka maʻi lēpera; aia hoʻi, inā ʻaʻole pālahalaha aʻe ka maʻi lēpera ma ka ʻili, ʻaʻole hoʻi ia ma lalo o ka ʻili i ka ʻike ʻia; a laila e ʻōlelo ke kahuna he maʻemaʻe ia, a e holoi ʻo ia i kona kapa, a e maʻemaʻe nō hoʻi. | On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. |
| ʻOihk 13:35 | Akā inā i pālahalaha nui aʻe ka maʻi lēpera ma ka ʻili ma hope o kona maʻemaʻe ʻana, | But if the sore does spread in the skin after they are pronounced clean, |
| ʻOihk 13:36 | A laila e nānā ke kahuna iā ia; aia hoʻi, inā ua pālahalaha aʻe ka maʻi lēpera ma ka ʻili, ʻaʻole e ʻimi ke kahuna i ke oho melemele, he haumia nō ia. | the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. |
| ʻOihk 13:37 | Akā inā he mau ko ka maʻi lēpera i ka ʻike ʻia, a ua kupu ke oho ʻeleʻele i loko, ua ola ia maʻi lēpera, he maʻemaʻe nō ʻo ia: a e ʻōlelo ke kahuna he maʻemaʻe ia. | If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean. |
| ʻOihk 13:42 | A inā ma kahi ʻōhule o ke poʻo, a ʻo ka lae paha he maʻi keʻokeʻo ʻulaʻula iki; he maʻi lēpera ia i kupu ma kona poʻo ʻōhule, a ma kona lae ʻōhule paha. | But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. |
| ʻOihk 13:43 | A laila e nānā ke kahuna pule ia mea; aia hoʻi, inā ʻo ka pehu ʻana o ka maʻi he ʻulaʻula keʻokeʻo, ma kona poʻo ʻōhule paha, a ma kona lae ʻōhule paha, e like me ka maʻi lēpera i ka nānā ʻia ma ka ʻili o ka ʻiʻo; | The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, |
| ʻOihk 13:44 | He kanaka lēpera ia, he haumia; e ʻōlelo ke kahuna, he haumia loa ia, ma kona poʻo kona maʻi. | the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head. |
| ʻOihk 13:45 | A ʻo ka lēpera i loko ona ka maʻi, e uhae ʻia kona kapa, a e pāpale ʻole kona poʻo, a e uhi i kona lehelehe luna, a e kāhea aku, He haumia, he haumia. | “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’ |
| ʻOihk 13:47 | ʻO ke kapa hoʻi ko loko ona ka maʻi lēpera, inā he kapa hulu hipa, inā he kapa olonā; | “As for any fabric that is spoiled with a defiling mold — any woolen or linen clothing, |
| ʻOihk 13:49 | A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule. | if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. |
| ʻOihk 13:50 | A e nānā ke kahuna i ka lēpera, a e papani aku i ka mea lēpera i nā lā ʻehiku. | The priest is to examine the affected area and isolate the article for seven days. |
| ʻOihk 13:51 | A i ka hiku o ka lā, e nānā aku ʻo ia i ka lēpera; a inā i pālahalaha aʻe ka lēpera i loko o ke kapa, inā ma loko o ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka ʻili, a inā ma ka mea i hana ʻia no ka ʻili; he lēpera ʻaʻai ia, he haumia nō ia. | On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. |
| ʻOihk 13:52 | E puhi hoʻi ʻo ia ia kapa, inā he maʻawe loloa, inā he maʻawe pokopoko, a inā ma ka hulu hipa, inā ma ke olonā, a inā ma ko ka ʻili, kahi e noho ai ka lēpera; no ka mea he lēpera ʻaʻai ia, e hoʻopau ʻia ia i ke ahi. | He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned. |
| ʻOihk 13:53 | A inā e nānā ke kahuna, aia hoʻi, ʻaʻole i pālahalaha aʻe ka lēpera i loko o ke kapa, ma ka maʻawe loloa, ka maʻawe pokopoko, a ma ka mea paha i hana ʻia no ka ʻili; | “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, |
| ʻOihk 13:54 | A laila e kauoha ke kahuna e holoi lākou i ka mea lēpera, a e papani hou ʻo ia i nā lā hou ʻehiku; | he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. |
| ʻOihk 13:55 | A e nānā ke kahuna i ka lēpera ma hope o ka holoi ʻana; aia hoʻi, inā ʻaʻole ʻano hou, ʻaʻole i pālahalaha aʻe ka lēpera, he haumia nō ia; e puhi ʻoe ia mea i ke ahi, ua ʻaʻai nō ia, ua kuakea ma ke kua a ma ke alo paha. | After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. |
| ʻOihk 13:56 | A inā e nānā ke kahuna, aia hoʻi, ua ʻeleʻele iki ka lēpera ma hope iho o ka holoi ʻana ia mea; a laila e uhae, ʻo ia ia mea mai loko aʻe o ke kapa paha, a ʻo ka ʻili paha, a ʻo ka maʻawe loloa paha, a ʻo ka maʻawe pokopoko paha: | If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. |
| ʻOihk 13:57 | A i ʻike mau ʻia ia i loko o ke kapa, inā ma ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka mea ʻili, he mea e pālahalaha ana; e puhi ʻoe i ka mea lēpera i ke ahi. | But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. |
| ʻOihk 13:58 | A ʻo ke kapa, ʻo ka maʻawe loloa, a ʻo ka maʻawe pokopoko, a ʻo ka mea ʻili, āu e holoi ai, inā ua haʻalele aku ka lēpera mai laila aku, a laila e holoi hou ʻia aʻe ia mea, a e maʻemaʻe nō. | Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.” |
| ʻOihk 13:59 | ʻO ia ke kānāwai o ka lēpera i loko o ke kapa hulu hipa, a he olonā, ma ka maʻawe loloa paha, ka maʻawe pokopoko paha, a he mea ʻili paha, a e ʻōlelo ai he maʻemaʻe, a e ʻōlelo ai hoʻi he haumia. | These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean. |
| ʻOihk 14:3 | A e hele aku ke kahuna mai loko aku o kahi hoʻomoana, a e nānā ke kahuna, aia hoʻi, inā ua ola ka maʻi lēpera i loko o ka lēpero; | The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, |
| ʻOihk 14:7 | A e pīpī aku ʻo ia ma luna o ka mea e hoʻomaʻemaʻe ʻia ana i ka lēpera, i ʻehiku ka pīpī ʻana, a e ʻōlelo aku he maʻemaʻe ia, a e hoʻokuʻu aku ʻo ia i ka manu ola ma waho ma ke kula. | Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields. |
| ʻOihk 14:32 | ʻO ia ke kānāwai no ka mea maʻi lēpera, ʻaʻole hiki ke loaʻa i kona lima nā mea no kona hoʻomaʻemaʻe ʻana. | These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. |
| ʻOihk 14:34 | Aia komo ʻoukou i ka ʻāina ʻo Kanaʻana aʻu e hāʻawi ai iā ʻoukou i hoʻoilina, a hoʻokomo au i ka ʻino lēpera i loko o ka hale o ka ʻāina o ʻoukou; | “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, |
| ʻOihk 14:35 | A hele mai ka mea nona ka hale e haʻi i ke kahuna pule, e ʻī mai ana, I kuʻu manaʻo, ʻeā, me he ʻino lēpera lā i loko o ka hale: | the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ |
| ʻOihk 14:44 | A laila e hele mai ke kahuna a e nānā, aia hoʻi, inā ua pālahalaha aʻe ka ʻino ma loko o ka hale, he lēpera ia e ʻaʻai ana i loko o ka hale, he haumia ia. | the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. |
| ʻOihk 14:54 | ʻO ia ke kānāwai no ka maʻi ʻino o kēlā lēpera kēia lēpera; | These are the regulations for any defiling skin disease, for a sore, |
| ʻOihk 14:55 | A no ke kapa lēpera, a me ka hale nō hoʻi; | for defiling molds in fabric or in a house, |
| ʻOihk 14:57 | E hoʻākāka ai i ka wā e haumia ai ia, a i ka wā e maʻemaʻe ai hoʻi; ʻo ia ke kānāwai o ka lēpera. | to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds. |
| Nāh 12:10 | A hoʻi hou akula ke ao ma luna aku o ka halelewa; aia hoʻi, ua lēpera ʻo Miriama me he hau lā: nānā akula ʻo ʻAʻarona iā Miriama, aia hoʻi, ua lēpera ia. | When the cloud lifted from above the tent, Miriam’s skin was leprous — it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease, |
| Kānl 24:8 | E makaʻala i ka maʻi lēpera, e mālama pono, a e hana aku hoʻi i nā mea a pau a nā kāhuna, a ka Levi e aʻo mai ai iā ʻoukou; e like me kaʻu i kauoha aku ai iā lākou, pēlā ʻoukou e mālama ai, a e hana ai hoʻi. | In cases of defiling skin diseases, be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them. |
| 2-Sam 3:29 | E kau aku nō ia ma luna o ke poʻo o Ioaba, ma luna hoʻi o ka ʻohana a pau o kona makua kāne; ʻaʻole hoʻi e nele kekahi o ka ʻohana a Ioaba i ka maʻi pūhā, a i ka lēpera paha, a i ke kani koʻokoʻo paha, a i ka hāʻule paha ma luna o ka pahi kaua, a i ka ʻai ʻole paha. | May his blood fall upon the head of Joab and upon all his father's house! May Joab's house never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food." |
| 2-Nāal 5:1 | ʻO Naʻamana ka luna o ka poʻe kauā o ke aliʻi o Suria, he kanaka koʻikoʻi ia i mua o kona haku, a he hanohano o kona maka; no ka mea, ma ona lā, ua hoʻolanakila mai ʻo Iēhova i ko Suria; he kanaka koa nui nō hoʻi ia, a ua lēpera. | Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the LORD had given victory to Aram. He was a valiant soldier, but he had leprosy. |
| 2-Nāal 5:3 | ʻĪ akula ia i kona haku wahine, Inā ʻo kuʻu haku ma ke alo o ke kāula ma Samaria, inā ua hoʻōla mai kēlā iā ia i kona lēpera. | She said to her mistress, "If only my master would see the prophet who is in Samaria! He would cure him of his leprosy." |
| 2-Nāal 5:6 | A lawe akula ia i ka palapala i ke aliʻi o ka ʻIseraʻela, ʻī akula, ʻĀnō, i ka hiki ʻana aku o kēia palapala iā ʻoe, aia hoʻi, ua hoʻouna aku au i ou lā iā Naʻamana i kuʻu kauā, i hoʻōla mai ai ʻoe iā ia i kona lēpera. | The letter that he took to the king of Israel read: "With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy." |
| 2-Nāal 5:7 | A pau ka heluhelu ʻana a ke aliʻi o ka ʻIseraʻela i ka palapala, haehae ihola ia i kona ʻaʻahu, ʻī akula, He Akua anei wau e pepehi aku a e hoʻōla, i hoʻouna mai ai kēia kanaka i oʻu nei, e hoʻōla i ke kanaka i kona lēpera? No ia mea, ke noi aku nei au, e noʻonoʻo, a ʻike, ke ʻimi mai nei paha i mea noʻu e hewa ai. | As soon as the king of Israel read the letter, he tore his robes and said, "Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!" |
| 2-Nāal 5:11 | Huhū ihola ʻo Naʻamana, a hele akula, ʻī ihola, Aia hoʻi, ua ʻī iho au iaʻu iho, E hele ʻiʻo mai auaneʻi ia i waho, a e kū, a e kāhea aku i ka inoa ʻo Iēhova ʻo kona Akua, a hāpai i kona lima ma luna o ka wahi, a e hoʻōla i ka lēpera. | But Naaman went away angry and said, "I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy. |
| 2-Nāal 5:27 | No laila e pili mau loa mai ko Naʻamana lēpera iā ʻoe, a me kou hua. A hele ia mai kona alo aku me ka maʻi lēpera e like me ka hau. | Naaman's leprosy will cling to you and to your descendants forever." Then Gehazi went from Elisha's presence and he was leprous, as white as snow. |
| 2-Nāal 7:3 | A ʻehā kānaka lēpera ma ke komo ʻana o ka ʻīpuka; a ʻī aʻela lākou i kekahi i kekahi, No ke aha lā kākou e noho ma ʻaneʻi, a make kākou? | Now there were four men with leprosy at the entrance of the city gate. They said to each other, "Why stay here until we die? |
| 2-Nāal 15:5 | A hahau mai ʻo Iēhova i ke aliʻi, a lilo ia i lēpera, a hiki i ka lā o kona make ʻana, a noho ia ma ka hale no ka poʻe maʻi: a ʻo Iotama ke keiki a ke aliʻi, ma luna o ka hale nō ʻo ia e hoʻoponopono ana i nā kānaka o ka ʻāina. | The LORD afflicted the king with leprosy until the day he died, and he lived in a separate house. Jotham the king's son had charge of the palace and governed the people of the land. |
| 2-ʻOihn 26:19 | A huhū ʻo ʻUzia; aia hoʻi ka ipu ahi kuni mea ʻala ma kona lima; a i kona huhū ʻana i ka poʻe kāhuna, pohā mai ka maʻi lēpera ma kona lae i mua o nā kāhuna i loko o ka hale o Iēhova ma ka ʻaoʻao o ke kuahu kuni mea ʻala. | Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the LORD's temple, leprosy broke out on his forehead. |
| 2-ʻOihn 26:20 | A nānā ʻo ʻAzaria ke kahuna nui, a me nā kāhuna a pau iā ia, aia hoʻi, he mai lēpera ma kona lae, a kipaku lākou iā ia mai laila aku; wikiwiki nō hoʻi ia e puka i waho, no ka mea, ua hahau mai ʻo Iēhova iā ia. | When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the LORD had afflicted him. |
| 2-ʻOihn 26:21 | A he kanaka maʻi lēpera ʻo ʻUzia, ke aliʻi a hiki i ka lā o kona make ʻana, a noho kaʻawale ihola ia i loko o ka hale maʻi lēpera, no ka mea, ua ʻoki ʻia ʻo ia mai ka hale o Iēhova aku; a ʻo Iotama, kāna keiki, ʻo ia ka mea ma luna o ka hale o ke aliʻi e hoʻokolokolo ana i nā kānaka o ka ʻāina. | King Uzziah had leprosy until the day he died. He lived in a separate house--leprous, and excluded from the temple of the LORD. Jotham his son had charge of the palace and governed the people of the land. |
| 2-ʻOihn 26:23 | Hiamoe ihola ʻo ʻUzia me kona poʻe kūpuna, a ua kanu lākou iā ia me kona poʻe kūpuna ma ke kula kahi e kanu ai no nā aliʻi, no ka mea, ʻōlelo lākou, He lēpera ia; a noho aliʻi ʻo Iotama kāna keiki ma kona hakahaka. | Uzziah rested with his fathers and was buried near them in a field for burial that belonged to the kings, for people said, "He had leprosy." And Jotham his son succeeded him as king. |