updated: 3/7/2015

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moʻoʻōlelo

1. story, tale, myth, history, tradition, literature, legend...

(29)

Mat 15:2No ke aha lā e pale nei kāu poʻe haumāna i ka moʻoʻōlelo a ka poʻe lunakahiko? No ka mea, ʻaʻole lākou e holoi i nā lima o lākou i kā lākou ʻai ʻana."Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
Mat 15:3ʻŌlelo akula ʻo ia iā lākou, ʻī akula, No ke aha lā hoʻi ʻoukou e pale nei i ke kānāwai o ke Akua ma kā ʻoukou moʻoʻōlelo?Jesus replied, "And why do you break the command of God for the sake of your tradition?
Mat 15:6ʻAʻole ia e mālama hou aku i kona makua kāne, a me kona makuahine. Pēlā ʻoukou i hōʻole ai i ke kānāwai o ke Akua ma kā ʻoukou moʻoʻōlelo.he is not to 'honor his father ' with it. Thus you nullify the word of God for the sake of your tradition.
Luka 1:1No ka mea, he nui ka poʻe i hoʻāʻo i ka hoʻoponopono i ka moʻoʻōlelo no nā mea i hana ʻia i waena o mākou,Many have undertaken to draw up an account of the things that have been fulfilled among us,
ʻOih 1:1Ua hoʻonoho aku au, e Teopilo, i ka moʻoʻōlelo mua, no nā mea a pau a Iesū i hoʻomaka ai e hana a e aʻo mai nō hoʻi,In my former book, Theophilus, I wrote about all that Jesus began to do and to teach
Gal 1:14Ua ʻoi aku au ma ko ka Iudaio manaʻo, ma mua o ka nui o ka poʻe hoa hanauna oʻu, a he nui loa koʻu ikaika ma nā moʻoʻōlelo a oʻu mau kūpuna.I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.
Kol 2:8E mālama hoʻi, o hōkai mai kekahi iā ʻoukou me ka manaʻo maʻalea, a me ka hoʻopunipuni lapuwale, ma muli o ka moʻoʻōlelo o kānaka, ma muli o nā kumu o ko ke ao nei, ʻaʻole hoʻi ma muli o Kristo.See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
1-Pet 1:18Ua ʻike nō hoʻi ʻoukou, ʻaʻole me nā mea popo wale e like me ke kālā a me ke gula, ua kūʻai ʻia ʻoukou mai ko ʻoukou noho lapuwale ʻana, ma muli o nā moʻoʻōlelo a ko ʻoukou kūpuna mai;For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers,
Kin 2:4Eia ka moʻoʻōlelo no ka lani a me ka honua i ka wā i hana ʻia ai ia mau mea, i ka lā a Iēhova a ke Akua i hana ai i ka honua a me ka lani,This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Kin 6:9Eia ka moʻoʻōlelo no Noa: He kanaka pono ʻo Noa, a he hemolele i waena o nā hanauna ona, a hele pū ʻo Noa me ke Akua.This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.
Kin 10:1Eia ka moʻoʻōlelo no nā keiki kāne a Noa, ʻo Sema, ʻo Hama, a ʻo Iapeta: ua hānau na lākou nā keiki kāne ma hope o ke kai a Kahinaliʻi.This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.
Kin 11:10Eia ka moʻoʻōlelo no Sema: hoʻokahi haneri makahiki o Sema, a hānau mai ʻo ʻArepakada nāna, ʻelua makahiki ma hope mai o ke kai a Kahinaliʻi.This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
Kin 11:27Eia ka moʻoʻōlelo no Tera; na Tera ʻo ʻAberama, ʻo Nahora, a ʻo Harana; na Harana ʻo Lota.This is the account of Terah’s family line. Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot.
Kin 25:12Eia ka moʻoʻōlelo no ʻIsemaʻela, no ke keiki kāne a ʻAberahama, ʻo ka mea a Hagara no ʻAigupita ke kauā wahine a Sara i hānau ai na ʻAberahama :This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
Kin 25:19Eia ka moʻoʻōlelo no ʻIsaʻaka no ke keiki a ʻAberahama : Na ʻAberahama ʻo ʻIsaʻaka:This is the account of the family line of Abraham’s son Isaac. Abraham became the father of Isaac,
Kin 36:1Eia ka moʻoʻōlelo no ʻEsau, ʻo ia ʻo ʻEdoma.This is the account of the family line of Esau (that is, Edom).
Kin 37:2Eia ka moʻoʻōlelo no Iakoba. He ʻumi ko Iosepa makahiki a me kumamāhiku, e hānai ana ʻo ia i nā holoholona me kona poʻe kaikuaʻana, e noho pū ana ʻo ua keiki lā me nā keiki kāne a Bileha, a me nā keiki kāne a Zilepa, nā wāhine a kona makua kāne, a haʻi maila ʻo Iosepa i ka makua kāne o lākou i ka lono ʻino o lākou.This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
2-Sam 20:24A ʻo ʻAdorama, ma luna nō ia o ke ʻauhau: a ʻo Iehosapata ke keiki a ʻAhiluda ke kākau moʻoʻōlelo:Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder;
2-Nāal 18:18A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo.They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
2-Nāal 18:37A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
1-ʻOihn 27:24Hoʻomaka ihola ʻo Ioaba ke keiki a Zeruia e helu, akā, ʻaʻole ia i hoʻopau, no ka mea, no laila i hāʻule mai ai ka inaina i ka ʻIseraʻela: ʻaʻole hoʻi i kākau ʻia ka huina ma ka buke o ka moʻoʻōlelo no Dāvida ke aliʻi.Joab son of Zeruiah began to count the men but did not finish. Wrath came on Israel on account of this numbering, and the number was not entered in the book of the annals of King David.
1-ʻOihn 29:29A ʻo nā hana a Dāvida ke aliʻi, nā hana mua a me nā hana hope, ua kākau ʻia lākou i loko o ka moʻoʻōlelo a Samuʻela ke kāula, a i loko o ka moʻoʻōlelo a Natana ke kāula, a i loko o ka moʻoʻōlelo a Gada ke kāula;As for the events of King David's reign, from beginning to end, they are written in the records of Samuel the seer, the records of Nathan the prophet and the records of Gad the seer,
ʻEzera 4:15I ʻimi ʻia ma ka buke o nā moʻoʻōlelo o kou mau mākua; a e loaʻa nō iā ʻoe ma ka buke o nā moʻoʻōlelo, a ʻike hoʻi ʻoe, ʻo kēia kūlanakauhale, he kūlanakauhale kipi, a hoʻopōʻino i nā aliʻi, a me nā panalāʻau, a ua hana lākou i ke kipi i loko o ia, mai ka wā kahiko; no ia mea i luku ʻia ai kēia kūlanakauhale.so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place of rebellion from ancient times. That is why this city was destroyed.
ʻEset 6:1Ia pō, ʻaʻole i hiki i ke aliʻi ke hiamoe, a kauoha aʻela ia e lawe ʻia mai ka buke moʻoʻōlelo o nā ʻoihana; a heluhelu ʻia ia i mua o ke aliʻi.That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him.
ʻIsaia 36:3A laila, hele akula i ona lā, ʻo ʻEliakima, ke keiki a Hilekia, ʻo ka mea ma luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me Ioa, ke keiki a ʻAsapa, ke kākau moʻoʻōlelo.Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
ʻIsaia 36:22A laila, hele maila ʻo ʻEliakima, ke keiki a Hilekia, ka mea ma luna o ko ka hale, a me Sebena, ke kākau ʻōlelo, a me Ioa, ke keiki a ʻAsapa, ke kākau moʻoʻōlelo, i o Hezekia lā, me ka haehae ʻia o ka lole, a haʻi aʻela iā ia i nā ʻōlelo a Rabesake.Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

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