1. vt.
• to put to rights; to put in order or shape, correct, revise, edit,
• adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat,
• work carefully and neatly;
• to make ready, as canoemen preparing to catch a wave.
• administer, superintend, supervise, manage,
cf. luna hoʻoponopono, mea hoʻoponopono.
2. to make ready, as canoemen preparing to catch a wave. cf. luna hoʻoponopono, mea hoʻoponopono
3. mental cleansing: family conferences in which relationships were set right (hoʻoponopono) through prayer, discussion, confession, repentance, and mutual restitution and forgiveness |
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| Ch.5 p.31 para.9 sent.1 | ʻĪ mai ʻo ʻAiwohikupua i ke kuhina, “Kāhea ʻia aku nā hoʻokele e hoʻoponopono aʻe nā waʻa a holo pololei aku i ke awa i lohe aku kākou i kēlā lehulehu,” a hoʻokō ʻia ko ke aliʻi makemake, a holo aku lākou a ma lalo o ka pali kahakai, nīnau akula i nā wāhine e kuʻi ʻopihi ana, “He aha kēlā lehulehu o uka?” | Said Aiwohikupua to his counsellor, "Call to the steersman to turn the canoe straight ashore to hear what the crowd is for." The chief's wish was obeyed, they went alongside the cliff and asked the women gathering shellfish, "What is that crowd inland for?" |
| Ch.8 p.44 para.5 sent.2 | A pau nā waʻa i ka hoʻoponopono a me nā ukana a lākou, i ia wā nō, hoʻolale koke aʻe ana ke aliʻi i nā kaikuahine a me kona kuhina e piʻi i uka o Paliuli, a ua hoʻoholo koke lākou i ia manaʻo o ke aliʻi. | and after putting to rights the canoe and the baggage, the chief at once began urging his sisters
and his counsellor to go up to Paliuli; and they readily assented to the chief's wish. |
| Ch.20 p.101 para.1 sent.1 | A make akula ʻo Kaʻiliokalauokekoa, lilo aʻela ka noho aliʻi a pau loa iā Kekalukaluokēwā, a hoʻoponopono akula ʻo ia i ka ʻāina a me nā kānaka a pau ma lalo o kona noho aliʻi. | After Kailiokalauokekoa'sdeath, the chief's house and all things else became Kekalukaluokewa's, and he portioned out the land and set up his court. |
| Ch.20 p.101 para.1 sent.2 | Ma hope iho o ka pau ʻana o kāna hoʻoponopono ʻana i ka ʻāina a me kona noho aliʻi ʻana, i ia manawa, hoʻomanaʻo aʻela ʻo Kekalukaluokēwā i ke kauoha a kāna aikāne no Lāʻieikawai. | After apportioning the land and setting up his court, Kekalukaluokewa bethought him of his friend's charge concerning Laieikawai. |
| Ch.24 p.128 para.4 sent.4 | A hiki lākou i Kauaʻi ma Pihanakalani, a ili aʻela ka hoʻoponopono o nā ʻāina a me ke aupuni iā Kapūkaʻihaoa a hoʻolilo ʻia ihola ʻo Waka, ʻo ia ke kolu o ka hoʻoilina o ka noho aliʻi. | and they went to Kauai, to Pihanakalani, and turned over the rule over the land and its divisions to Kapukaihaoa, and Waka was made the third heir to the chief's seat. |
| Ch.30 p.166 para.10 sent.1 | A pau ka hoʻoponopono ʻana no kēia mau mea, a pono ka noho ʻana, kāʻili pū ʻia akula ʻo Lāʻieikawai e kāna kāne ma ke ānuenue i loko o nā ao kaʻalelewa, a noho ma kahi mau o kāna kāne. | After all these things were put in order and well established, Laieikawai and her husband were taken on the rainbow to the land within the clouds and dwelt in the husband's home. |
| Ch.31 p.167 para.1 sent.1 | Ma hope o ko Lāʻieikawai hoʻāo ʻana me Kaʻōnohiokala me ka hoʻoponopono i ka noho ʻana o kona mau kaikuahine, ka makāula a me Kekalukaluokēwā ma, a pau kēia mau mea i ka hoʻoponopono ʻia, hoʻi akula lāua i luna o ka ʻaina i ʻōlelo ʻia ʻo Kahakaekaea, a noho ma ka peʻa kapu o Kūkulu o Tahiti. | After the marriage of Laieikawai and Kaonohiokala, when his sisters and the seer and Kekalukaluokewa and his wife were well established, after all this had been set in order, they returned to the country in the heavens called Kahakaekaea and dwelt in the taboo house on the borders of Tahiti. |
| Ch.31 p.167 para.2 sent.1 | Ma mua naʻe o ko lāua haʻalele ʻana ia Kauaʻi a hoʻi aku i luna, ua hana ʻia kekahi ʻōlelo hoʻoholo i loko o ko lākou ʻakoakoa ʻana ma ka ʻahaʻōlelo hoʻoponopono aupuni ʻana, ʻo ia hoʻi, i ka la i kuʻu ʻia mai ai ke alanui anuenue mai Nuʻumealani mai, a kau akula ʻo Kaʻōnohiokala a me āʻieikawai ma luna o ke ala anuenue i ʻōlelo ʻia, a waiho maila i kona kauoha hope i kona mau hoa, ka makāula a me Lāʻielohelohe, eia kana ʻōlelo, “E oʻu mau hoa a me ko kakou makua kane makāula, kuʻu kaikaina i ka aʻa hoʻokahi a me ka kaua kane, ke hoʻi nei au ma muli o ka mea a kakou i kūka ai, a ke haʻalele nei wau ia ʻoukou, a hoʻi aku i kahi hiki ʻole ia ʻoukou ke ʻike koke aʻe. | Before they left Kauai to return to the heavens, a certain agreement was made in their assembly at the government council. Lo! on that day, the rainbow pathway was let down from
Nuumealani and Kaonohiokala and Laieikawai mounted upon that way, and she laid her last commands upon her sisters, the seer, and Laielohelohe; these were her words: "My companions and our father the prophet, my sister born with me in the womb and your husband, I return according to our agreement; I leave you and return to that place where you will not soon come to see me; |
| Ch.31 p.168 para.5 sent.1 | I kēlā manawa nō hoʻi, iā ia e hālāwai lā me kona mau kaikuahine a me ka makāula hoʻi, ka punalua a me kā lāua wahine hoʻi (Lāʻielohelohe), hoʻomaka aʻela ʻo Kaʻōnohiokalā e hoʻoponopono hou no ke aupuni, a no laila, ua hoʻomaka hou ka ʻahaʻōlelo. | Now at this time, when he met his sisters, the prophet and his punalua and their wife (Laielohelohe), Kaonohiokala began to redistribute the land, so he called a fresh council. |
| Ch.31 p.168 para.5 sent.2 | A i mea e pono ai ko ke aliʻi manaʻo kolohe, hoʻolilo aʻela ʻo ia i kona mau kaikuahine i poʻe kiaʻi no ka ʻāina i ʻōlelo ʻia ʻo Keʻalohilani, a na lākou e hoʻoponopono pū me Mokukelekahiki i ka noho ʻana a me nā hana a pau e pili ana i ka ʻāina. | And to carry out his evil purpose, he transferred his sisters to be guards over the land called Kealohilani, and arranged that they should live with Mokukelekahiki and have charge of the land with him. |
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