updated: 7/15/2019

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Concordance - Lāʻieikawai

kapa

1. n. tapa, as made from wauke or māmaki bark; formerly clothes of any kind or bedclothes; quilt (various kinds are listed below).
2. n. blanket. also kapa moe.
3. vt. to call, term, give a name to.
4. loc.n.
  • edge, border, brim, boundary;
  • side, as of a road;
  • bank, as of a stream
  (often not preceded by ke).
5. n. labia.
6. vi. to rustle, rattle, splash, as rain.
7. n. cab (a Hebrew measure).

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Ch.1 p.1 para.3 sent.6A hiki ke aliʻi i ka hale, ua wahī ʻia ke kaikamahine i ke kapa keiki; kēnā koke aʻela ʻo Kahauokapaka i ka ilāmuku e pepehi.The chief went to the house; the baby girl had been wrapped in swaddling clothes; Kahauokapaka at once ordered the executioner to kill it.
Ch.1 p.2 para.1 sent.4ʻIke aʻela ʻo Kahauokapaka i ke kaikamahine e hiʻi ʻia mai ana, ua hōʻaʻahu ʻia i ke kapa keiki.Kahauokapaka saw the baby girl in its mother's arms wrapped in swaddling clothes;
Ch.1 p.3 para.4 sent.2Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.4 sent.3Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.2 p.9 para.4 sent.1Haʻalele lāua i ia wahi, hiki aku lāua ma Keawanui, kahi i kapa ʻia ʻo Kalaeloa, a ma laila lāua i hālāwai ai me ke kanaka e hoʻomākaukau ana i ka waʻa e holo ai i Lānaʻi.They left the place, went to Keawanui, to the place called Kaleloa, and there they met a man who was getting his canoe ready to sail for Lanai.
Ch.2 p.9 para.6 sent.1I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.4 p.24 para.6 sent.3Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
Ch.6 p.35 para.2 sent.2Nānā akula ua wahi kanaka nei (ka mea i kapa ʻia he kuhina) i ka piʻo mai a ke ānuenue i uka o Paliuli, ʻōlelo akula ʻo ia i ke aliʻi, “ʻĒ! ʻAuhea ʻoe.when one of the men, the one who is called the counsellor, saw the rainbow arching over Paliuli. He said to the chief: "Look! Where are you!
Ch.7 p.38 para.2 sent.1A no ka manaʻo nui o ke aliʻi e ʻike i kēlā wahine, peʻahi ʻia akula a iho koke maila kēlā me kona ʻaʻahu kapa i hoʻopuni ʻia i ka hau, a hāʻawi maila i kona aloha iā ʻAiwohikupua, a aloha akula nō hoʻi ke aliʻi kāne i kona aloha ma ka lūlū lima ʻana.As the chief had a great desire to see the woman, she was beckoned to: and she approached with her cloak all covered with snow and gave her greeting to Aiwohikupua, and he greeted her in return by shaking hands.
Ch.7 p.38 para.4 sent.2No uka lilo mai wau mai ka piko mai o kēlā mauna e ʻaʻahu mau ana i nā kapa keʻokeʻo e like me kēia kapa aʻu e ʻaʻahu aku nei.I come from inland: from the summit of that mountain, which is clothed in a white garment like this I am wearing:
Ch.7 p.39 para.3 sent.1Iā lākou ma Kohala a hiki i ka lā i haʻalele ai ʻo ʻAiwohikupua mā iā Kohala, lawe aʻela ʻo Poliʻahu i kona kapa hau, a hāʻawi akula iā ʻAiwohikupua me ka ʻōlelo aku, “ʻO kuʻu kapa hau he kapa i pāpā loa ʻia e koʻu mau mākua ʻaʻole e lilo i kekahi mea ʻē aʻe; iaʻu wale iho nō.They reached Kohala, and on the day when Aiwohikupua's party left, Poliahu took her garment of snow and gave it to Aiwohikupua, saying. "Here is my snow mantle, the mantle my parents strictly forbade my giving to anyone else; it was to be for myself alone;
Ch.7 p.39 para.3 sent.2Akā, no ko kāua lawe ʻana iā kāua i kāne hoʻāo ʻoe naʻu, a pēlā hoʻi wau iā ʻoe, no laila, ke hāʻawi lilo aku nei wau i kēia kapa a hiki i kou lā e manaʻo mai ai iaʻu ma nā hoʻohiki a kāua, a laila, loaʻa kou kuleana e ʻimi aʻe ai iaʻu a loaʻa i luna o Mauna Kea, a laila, hōʻike aʻe ʻoe iaʻu, a laila, hui kino kāua.”but as we are betrothed, you to me and I to you, therefore I give away this mantle until the day when you remember our vows, then you must seek me, and you will find me above on the White Mountain; show it to me there, then we shall be united."
Ch.7 p.39 para.4 sent.2I ia manawa, kiʻi akula ʻo ʻAiwohikupua i kona ʻahuʻula, lawe maila a hoʻouhi akula iā Poliʻahu me ka ʻōlelo aku, “E like me kāu ʻōlelo iaʻu ma mua o kou hāʻawi ʻana mai iaʻu i ke kapa hau, pēlā nō ʻoe e mālama ai a hiki i ko kāua hui ʻana e like me ke kauoha.”Then Aiwohikupua took out his feather cloak, brought it and threw it over Poliahu with the words, "As you have said to me before giving me the snow mantle, so do you guard this until our promised union."
Ch.10 p.53 para.1 sent.1A haʻalele lākou iā Keaʻau, hiki mua nā kaikuahine i Punahoa ma kahi i kapa ʻia ʻo Kānoakapa.They left Keaau, came first to Punahoa, to a place called Kanoakapa,
Ch.13 p.69 para.8 sent.2I nā kamaʻāina e ʻākoakoa ana ma kūlana heʻe nalu, wehe aʻela ʻo Hauaʻiliki i kona ʻaʻahu kapa, hopu ihola i kona papa heʻe nalu (he olo) a hele akula a ma kahi e kūpono ana iā Lāʻieikawai mā, kū ihola ʻo ia no kekahi mau minuke.While the people were gathering for surfing, Hauailiki undid his garment, got his surf board, of the kind made out of a thick piece of wili wili wood, went directly to the place where Laieikawai's party sat, and stood there for some minutes;
Ch.18 p.90 para.1 sent.1Kāhiko akula ʻo ʻAiwohikupua i kona mau kaukaualiʻi kāne, a me nā kaukaualiʻi wahine a me nā punahele i ka ʻahuʻula, a ʻo nā haiā wāhine kekahi i kāhiko ʻia i ka ʻahu ʻoʻeno, a kāhiko ihola ʻo ʻAiwohikupua i kona kapa hau a Poliʻahu i hāʻawi aku ai; kau ihola i ka mahiole ʻie i haku ʻia i ka hulu o nā ʻiʻiwi.Aiwohikupua clothed the chiefs and chiefesses and his two favorites in feather capes and the women of his household in braided mats of Kauai. Aiwohikupua clothed himself in his snow mantle that Poliahu had given him, put on the helmet of ie vine wrought with feathers of the red iiwi bird.
Ch.18 p.90 para.6 sent.3I ia manawa, haʻalele ʻo Poliʻahu i kona kapa hau, lālau like aʻela ka poʻe noho mauna i ko lākou kapa lā, hoʻi akula ka hau a kona wahi mau.Then Poliahu laid off her mantle of snow and the mountain dwellers put on their sun mantles, and the snow retreated to its usual place.
Ch.18 p.93 para.1 sent.1I ia pō nō, i loko o ko lāua manawa hoʻomaha no ka hōʻoluʻolu i ka hoʻohiki ʻana, hiki maila ma o Hinaikamalama ke anu māʻeʻele loa, no ka mea, ua kuʻu maila ʻo Poliʻahu i ke anu o kona kapa hau ma luna o kona ʻenemi.That very night as they rested comfortably in the fulfillment of their bargain, Hinaikamalama grew numb with cold, for Poliahu had spread her cold snow mantle over her enemy.
Ch.19 p.96 para.1 sent.2Ua huhū paha iā kāua, no laila, ʻaʻahu aʻela i ke kapa hau ona.she is perhaps angry with us, so she wears her snow mantle;
Ch.19 p.96 para.5 sent.1I ia manawa, lawe aʻela ʻo Poliʻahu i kona kapa lā, a ʻaʻahu ihola.Then Poliahu took her sun mantle and covered herself;
Ch.19 p.98 para.4 sent.1Iā Poliʻahu mā ʻehā e kū ana me nā kapa hau o lākou, he mea ʻē ka hulali.As Poliahu and the others stood in their mantles of snow, spark- ling in the light,
Ch.19 p.98 para.4 sent.2I ia manawa, nei akula ka ʻaha leʻaleʻa no kēia poʻe wāhine no ke ʻano ʻē o ko lākou kapa.the group of players were in an uproar because of these women, because of the strange garments they wore;
Ch.26 p.137 para.9 sent.1A lohe ka makāula i kēia mea ma kahi kaʻawale aku, a ma ia pō iho, lawe akula ʻo ia hoʻokahi pū maiʻa, ua wahī ʻia i ke kapa, me he kupapaʻu lā, a hoʻokomo ʻia i loko o kahi i hoʻopaʻa ʻia ai ua makāula nei, a hoʻi akula a hui me kāna mau kaikamāhine, a haʻi akula i kēia mau mea a me kona pilikia ʻana.Now the seer heard this command from some distance away, and in the night he took a banana plant covered with tapa like a human figure and put it inside the place where he had been imprisoned, and went back and joined his daughters and told them all about his troubles.
Ch.26 p.138 para.2 sent.1ʻĪ aku ke aliʻi i kona mau luna, “E wehe i ke kapa o ke kupapaʻu, a kau aku i luna o ka lele i hoʻomākaukau ʻia nona.”Said the chief to his head men, "Unwrap the tapa from the body and place it upon the altar prepared for it."
Ch.27 p.146 para.3 sent.5I ia manawa, ake akula kēia e komo i ka malu o ka mahina, a ma ke ahiahi, hiki akula ʻo ia i ka malu o ka mahina, manaʻo aʻela kēia, ua komo i ka ʻāina i kapa ʻia ʻo Kahakaekaea.Then she longed to reach the shadow of the moon, and at evening she came into the shadow of the moon; she knew then that she had entered the land called Kahakaekaea.
Ch.28 p.149 para.6 sent.3Mai hōʻike ʻoe, aia a lele kēlā i loko o ke kiʻowai a i luʻu i lalo o ka wai, a laila, holo aku ʻoe a lawe mai i ka pāʻū a me ke kapa ona i haumia i kona maʻi.do not show yourself, and when she jumps into the pool and dives under the water, then run and bring hither her skirt and her polluted clothes;
Ch.28 p.149 para.6 sent.4I ʻauʻau kēlā a hoʻi mai ma kapa, ʻaʻole ke kapa, a laila, manaʻo mai ua kiʻi aku au i hoʻi mai ai kēlā i ka hale nei.when she has bathed and returns for the clothes, they will be gone; then she will think that I have taken them; when she comes to the house,
Ch.28 p.151 para.1 sent.1“Inā i uē ʻolua, a i pau ka uē ʻana a i nīnau mai iā ʻoe i ke kapa ona aʻu i lawe mai ai, a laila, haʻi aku ʻoe, aia iā ʻoe, a e hilahila kēlā me ka menemene iā ʻoe i ko haumia ʻana, ʻo ia hoʻi, ʻaʻole āna mea nui ʻē aʻe e uku mai ai no kou haumia i kona kapa i hoʻohaumia ʻia i kona maʻi."If you two weep and cease weeping and she asks you if I have taken her clothes, then tell her you have them, and she will be ashamed and shrink from you because she has defiled you; then she will have nothing great enough to recompense you for your defilement,
Ch.28 p.151 para.2 sent.2Iā ia i hiki aku ai, peʻe ihola ma kahi kokoke i ke kiʻowai, ʻaʻole i ʻupuʻupu iho, hiki ana ka makuahine, a wehe i ke kapa i hoʻohaumia ʻia, a lele akula i loko o ka wai.When she arrived, she hid close to the water hole; not long after, the mother came, took off her polluted clothes and sprang into the water.
Ch.28 p.151 para.4 sent.1“E Moanalihaikawaokele, ʻo kuʻu kapa i haumia, hō mai."O Moanalihaikawaokele, give me back my polluted clothes,
Ch.28 p.151 para.4 sent.5Kiʻei akula kēia i loko o ka hale, e moe ana ʻo Kahalaomāpuana; ua pūloʻu iho i ke kapa i hoʻohaumia ʻole ʻia.she peeped into the house where Kahalaomapuana lay sleeping, her head (covered with a clean piece of tapa.
Ch.28 p.151 para.4 sent.6Kāhea ihola, “E Moanalihaikawaokele, hō mai kuʻu kapa i haumia i kuʻu maʻi.She called, "O Moanalihaikawaokele, give me back my polluted skirt;
Ch.28 p.151 para.5 sent.2ʻO wau wale nō ko ka hale nei, a ʻo ko kapa naʻe i haumia i ko maʻi, eia lā.”only I am in the house; that polluted skirt of yours, here it is."
Ch.28 p.151 para.6 sent.1“Auē! E kuʻu Haku, he nui kuʻu menemene iā ʻoe i kou mālama ʻana i ke kapa i haumia iaʻu, a he aha lā auaneʻi ka uku o kuʻu menemene iā ʻoe, e kuʻu Haku?”"Alas! my ruler. I shrink with fear of evil for you, because you have guarded my skirt that was polluted; what recompense is there for the evil I fear for you, my ruler? "
Ch.28 p.152 para.2 sent.1ʻĪ maila ka makuahine, “Ke ʻae aku nei au, no ka mea, ʻaʻole oʻu uku no kou mālama ʻana i kuʻu kapa i haumia iaʻu.The mother said, "I grant it in recompense for your guarding my polluted garment.
Ch.28 p.153 para.2 sent.2Aia hoʻi, ʻike ʻia akula ke aliʻi e moe mai ana i ka ʻōnohi pono o ka lā, i ka puokooko hoʻi o ka wela loa, no laila i kapa ʻia ai ka inoa o ke aliʻi ma muli o ia ʻano (Kaʻōnohiokalā).lo! the chief appeared sleeping right in the eye of the sun in the fire of its intensest heat, so he was named after this custom The Eye of the Sun.
Ch.30 p.163 para.4 sent.1I ia manawa a Kaʻōnohiokalā e nānā mai ana i ka honua nei, aia hoʻi, e ʻaʻahu mai ana ʻo Lāʻieikawai i ke kapa ānuenue a kona kaikuahine (Kahalaomāpuana) i lawe mai ai, a laila, maopopo aʻela iā ia, ʻo Lāʻieikawai nō kēia, ka wahine hoʻopalau āna.Now, as Kaonohiokala looked down upon the earth, lo! Laieikawai was clothed in the rainbow garment his sister, Kahalaomapuana, had brought her; then through this sign he recognized Laieikawai as his betrothed wife.
Ch.33 p.181 para.3 sent.2ʻO kā māua mahina ʻai, aia ma kapa alanui ponoʻī.Our garden patch is right on the edge of the road;
Ch.34 p.187 para.4 sent.1A hiki kēia ma kahi o ka ipu, ka mea i kapa ʻia, “Kaipuokaʻike,” wehe aʻela kēia i ke poʻi o ka ipu, a kūpou ihola kona poʻo ma ka waha o ua ipu nei, a kāhea ihola ma ka inoa o ua ipu nei.When she came to the gourd, the one called "the gourd of wisdom," she lifted the cover from the gourd and bent her head to the mouth of the gourd, and she called the name of the gourd,
Ch.34 p.191 para.1 sent.2E noho malū ʻoe a hiki i kou manawa e make ai, a ma kēia lā aku, ʻaʻole e kapa ʻia kou inoa ʻo Lāʻieikawai, akā, ʻo kou inoa mau ʻo KAWAHINEOKALIʻULĀ, a ma ia inoa ou e kūkulu aku ai kou hanauna iā ʻoe, a ʻo ʻoe nō ke akua o kou mau hanauna.”and live virgin until your death, and from this time forth your name shall be no longer called Laieikawai, but your name shall be 'The Woman of the Twilight,' and by this name shall all your kin bow down to you and you shall be like a god to them."
Ch.34 p.191 para.3 sent.1I ia manawa, hoʻoili akula ʻo Kawahineokaliʻulā i ke aupuni i ka makāula, ʻo Lāʻieikawai hoʻi ka mea i kapa ʻia ʻo Kawahineokaliʻulā, ua noho ʻo ia ma kona ʻano akua, a ma ona lā i kūkulu aku ai ka makāula, a me kona hanauna e like me ka ʻōlelo a Moanalihaikawaokele iā ia.Then, The Woman of the Twilight placed the government upon the seer; so did Laieikawai, the one called The Woman of the Twilight, and she lived as a god, and to her the seer bowed down and her kindred, according to Moanalihaikawaokele's word to her.

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