updated: 7/15/2019

 A    E    H    I    K    L    M    N    O    P    T    U    V    W   

Concordance - Lāʻieikawai

kumu

1. n.
  • bottom, base, foundation, basis, basic; fundamental.
  • title (as to land), hereditary,
  • main stalk of a tree, trunk,
  • handle,
  • root (in arithmetic);
 
2. n.
  • teacher, tutor,
  • manual, primer,
  • model, pattern.
3. n.
  • beginning, source, origin;
  • starting point of plaiting.
4. n. end of a sporting field or court. also poʻo.
5. n. reason, cause, goal, justification, motive, grounds, purpose, object, why.
6. n. cause.
7. n.
  • an article bought, sold or exchanged;
  • price.
 
8. n. herd, flock.
9. n. tenon (RSV), socket (KJV).
10. placename. site of a spring near Kūkūau, Hilo, Hawaiʻi. Children enjoyed diving and swimming here, but it is now filled in. lit.: source.

(49)

Ch.1 p.1 para.3 sent.2Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.5 para.3 sent.2Noho ihola ʻo ia ma laila he iwakālua lā i kumu e ʻike maopopo ʻia ai ʻo ke ʻano o kāna mea e ʻike nei.there he remained 20 days in order to be sure of the nature of the sign which he saw.
Ch.2 p.8 para.1 sent.2I ia manawa, nalu ihola ka makāula i ke kumu o kēia hoʻi hou ʻana o ka waʻa, akā hoʻi, no ko ia nei makemake e ʻike maopopo i ka hana a nā mea waʻa, pule akula ʻo ia i kona akua iā Kūikaʻueke e hoʻoili mai i ka ʻino nui ma luna o ka moana.Then the seer asked himself the reason. But just to see for himself what the canoe men were doing, he prayed to his god, to Kuikauweke, to bring a great tempest over the ocean.
Ch.2 p.8 para.5 sent.2Inā ʻo kuʻu noho wale ke kumu o ka hoʻi hou ʻana o ka waʻa o kākou i Oʻahu, a laila, ke ʻōlelo nei au ua hewa ka mea i luna o kua ʻiako, no ka mea, he noho wale iho no kāna, ʻaʻole āna hana.”if you say the reason for your returning to Oahu was my idleness; for I tell you the trouble was with the man above on the seat, for he sat still and did nothing."
Ch.2 p.9 para.2 sent.3A ala aʻela, nīnau akula ke kupuna wahine i kāna moʻopuna i ke kumu o ka hoʻāla ʻana.and the grandmother awoke and asked her grandchild why she had roused her.
Ch.2 p.10 para.5 sent.1A no kēia ʻōlelo a ka mea waʻa, ʻī akula ʻo Waka i ke kamaʻāina o lāua nei, “Inā ʻo ke kumu ia o kou hele ʻana i kauoha honua ai ʻoe i nā mea a pau o kou hale iā māua, a laila, ke ʻī aku nei wau he hiki iā māua ke kōkua iā ʻoe ma ka hoe ʻana.”And at these words, Waka said to their host, "If that is the reason for your going away, leaving us in charge of everything in your house, then let me say, we can help you paddle."
Ch.2 p.11 para.4 sent.1A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei, e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
Ch.3 p.19 para.1 sent.5No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
Ch.3 p.19 para.7 sent.2A no kēia kumu, hoʻolilo loa aʻela ʻo ʻAiwohikupua i ua wahi kanaka nei i poʻo kiʻekiʻe ma luna o nā mea a pau, ʻo ko ke aliʻi mau ʻāina a pau a me nā kānaka a pau loa, nā aliʻi a me nā makaʻāinana, ma kona ʻano kuhina nui.Therefore Aiwohikupua exalted this man to be head over all things, over all the chief's land, over all the men, chiefs, and common people, as his chief counsellor.
Ch.4 p.21 para.5 sent.2A no ia mea, makemake ihola ke aliʻi e loaʻa hou iā ia i ka hiamoe lōʻihi ʻana ma ia awakea i kumu e ʻike hou aku ai i kāna mea i ʻike ai ma ka moeʻuhane.therefore he wished to prolong his midday nap in order to see again her whom he had beheld in his dream.
Ch.4 p.21 para.6 sent.8ʻO ia ihola ka ʻōlelo paʻa a ke aliʻi, no ka mea, ua makemake loa ke aliʻi e loaʻa iā ia ka hiamoe lōʻihi i kumu e launa hou ai lāua ma ka moeʻuhane me Lāʻieikawai.The chief took this oath because of his strong desire to sleep longer in order to make Laieikawai's acquaintance in his dream.
Ch.4 p.23 para.7 sent.1Ma hope iho o ko ke aliʻi hoʻopau ʻana no ka inu ʻawa, ʻakahi nō a haʻi aku ke aliʻi i ka loaʻa ʻana o Lāʻieikawai ma ka moeʻuhane a me ke kumu o kona hoʻomau ʻana i ka inu ʻawa, a haʻi pū akula nō hoʻi ke aliʻi i ke kumu o kona kau ʻana i kānāwai paʻa, no ka mea, walaʻau i loko o kona wā hiamoe.It was only after he quit awa drinking that he told anyone how Laieikawai had come to him in the dream and why he had drunk the awa and also why he had laid the command upon them not to talk while he slept.
Ch.4 p.24 para.4 sent.2I loko hoʻi o ko lāua ʻike ʻana i ua kaikamahine aliʻi nei o Hāna, a laila, ua hoʻopuni ʻia ke aliʻi kāne a me kona kuhina e nā kuko, a ʻo ia nō hoʻi ke kumu o ko ʻAiwohikupua mā noho ʻana ma laila i ia lā.When they saw the princess of Hana, the chief and his counsellor conceived a passion for her; that was the reason why Aiwohikupua stayed there that day.
Ch.4 p.25 para.7 sent.10ʻAʻohe ou kumu ʻē aʻe e pili mai ai, a inā naʻe he kaikaina kou, a laila, ʻae aku au e pili hou kāua.”you have nothing more to put up, unless it be your younger brother; in that case I will bet with you again."
Ch.4 p.26 para.2 sent.2I ia manawa, kauoha aʻela ʻo ʻAiwohikupua i nā hoe waʻa e hoʻokokoke ʻāina aku nā waʻa, no ka mea, ua makemake ke aliʻi e ʻike i ke kumu o kēia ʻākoakoa lehulehu ʻana o nā kānaka.Then Aiwohikupua ordered the boatmen to paddle inshore, for he wanted to see why the crowd was gathering.
Ch.4 p.26 para.3 sent.1A hiki lākou i ke awa pae waʻa ma Kauhola, nīnau akula ke aliʻi i ke kumu o ka ʻākoakoa lehulehu ʻana o nā kānaka, a laila, haʻi maila nā kamaʻāina he ʻaha mokomoko ke kumu o ia lehulehu ʻana.When they had come close in to the landing at Kauhola the chief asked why the crowd was gathering; then a native of the place said they were coming together for a boxing match.
Ch.5 p.29 para.2 sent.6Aia a lohe aku ʻoukou ua lanakila ʻo Ihuanu, a laila, hoʻomanaʻo ʻoukou i kuʻu puʻupuʻu iā Kanikapiha, ka ʻai a ke kumu i aʻo ʻole ʻia iā ʻoukou, no ka mea, ke ʻike nei wau ʻaʻole e lanakila mai ʻo ia ma luna oʻu, no ka mea, ua kani ka pola o kuʻu malo i kēia lā.”When you hear that Cold-nose has conquered, then remember my blow called The-end-that-sang , the fruit of the tree which you have never tasted, the master's stroke which you have never learned. By this sign I know that he will never get the better of me, the end of my girdle sang to-day."
Ch.5 p.30 para.1 sent.3Kūlia i mua o ka ʻai a ke kumu a kākou i aʻo pū ʻole ʻia mai ai iā mākou, a ke ʻōlelo mai nei hoʻi ʻoe ua kani ka pola a ko malo.we are silent before the fruit of this tree of yours which you say we have never tasted, and you say, too, that the end of your girdle has sung;
Ch.5 p.31 para.2 sent.1A lohe ke kumu kuʻi a Ihuanu i kēia mau ʻōlelo, hele maila a ma ka ʻaoʻao o Ihuanu, ʻī maila, “Hāwāwā ʻoe, e kuʻu haumāna.When Cold-nose's master heard these words he went to Cold-nose's side and said, "You are foolish, my pupil.
Ch.6 p.35 para.1 sent.2I ia manawa a ka makāula i ʻōlelo aku ai i ke aliʻi i nā kumu a me nā kuleana o kona hele ʻana, a pau ia, a laila, na ka makāula ka nīnau hope iā ʻAiwohikupua, akā hoʻi, ma ka pāʻewaʻewa o kā ke aliʻi ʻōlelo ʻana me ka ʻōlelo aku he huakaʻi kaʻapuni kāna.When the seer had told the business on which he had come and his reason for it, that was enough. Then it was the seer's turn to question Aiwohikupua, but the chief told only half the story, saying that he was on a sight-seeing tour.
Ch.7 p.37 para.1 sent.2Ma ia hoʻi ʻana, ʻaʻole naʻe i haʻi aku ʻo ʻAiwohikupua i kekahi kumu o ka hoʻi ʻana, aia i ka hiki ʻana i Kauaʻi.On the way back Aiwohikupua would not say why he was returning until they reached Kauai;
Ch.7 p.37 para.1 sent.3Ma kēia hoʻi ʻana, ʻakahi nō a ʻike kona kuhina i ke kumu.then, for the first time, his counsellor knew the reason.
Ch.8 p.43 para.2 sent.1A hiki lākou i Kauaʻi ma ka napoʻo ʻana o ka lā a hālāwai me nā kaikuahine, i ia manawa ka hoʻopuka ʻana i ʻōlelo i kona mau kaikuahine penei, “Iaʻu i hele aku nei i kaʻu huakaʻi hele, ua haʻohaʻo paha ʻoukou, no ka mea, ʻaʻole wau i haʻi aku iā ʻoukou i ke kumu o ia hele ʻana.Aiwohikupua reached Kauai at sunset and met his sisters. Then he spoke thus to his sisters: "Perhaps you wondered when I went on my journey, because I did not tell you my reason,
Ch.8 p.43 para.2 sent.9I loko o kēia manawa a ʻAiwohikupua e ʻōlelo ana me nā kaikuahine, ʻakahi nō a maopopo i kona kuhina ʻo ia ke kumu o ka hoʻi wikiwiki ʻana iā Kauaʻi.As Aiwohikupua talked with his sisters, his counsellor for the first time understood the reason for their return to Kauai.
Ch.10 p.54 para.5 sent.3ʻO ke kumu o ia hana ʻana a lākou pēlā, i ike ʻia ka manawa holo ʻo ʻAiwohikupua mā, no ka mea, ua maʻa kona mau kaikuahine i ka holo ʻana mai mai Kauaʻi mai, ma ka wanaʻao e holo ai.This was in order to see Aiwohikupua's start, for on their journey from Kauai the party had always set out at dawn.
Ch.11 p.57 para.5 sent.2A hui aʻela lākou me ko lākou kaikaina, a haʻi akula ʻo ia i kāna hana a me ke kumu o kona hoʻi ʻana mai e like me ka mea i ʻōlelo mua ʻia aʻe nei ma kēia mokuna.They crowded about their younger sister, and she told them what had happened to her and why she had returned, as has been told in the chapter before.
Ch.13 p.70 para.4 sent.2Makemake nō ʻo ia e hoʻokāʻokoʻa iā ia, ʻo ia wale nō ma ka nalu ʻokoʻa i kumu e ʻike mai ai ʻo Lāʻieikawai no kona akamai i ka heʻe nalu; malia o makemake ʻia mai ʻo ia.He wished to make himself conspicuous on a separate breaker, in order that Laieikawai should see his skill in surf riding and maybe take a liking to him.
Ch.16 p.83 para.6 sent.1I ia manawa, kūkākūkā aʻela ʻo ʻAiwohikupua me kona kuhina i ke kumu o kēia hoʻi ʻole mai o nā kānaka e hoʻouna mau ʻia nei.Then Aiwohikupua consulted with his counsellor as to the reason for none of the men who had been sent returning.
Ch.16 p.84 para.2 sent.3A no ka makemake o ke aliʻi e ʻike i ke kumu e hoʻi ʻole nei o kona mau kānaka, hoʻoholo aʻela lāua me kona kuhina e hoʻouna i mau ʻelele e ʻike i ke kumu o kēia hana a nā kānaka o lāua.And because of the chief's anxiety to know why his warriors did not come back he agreed with his counsellor to send messengers to see what the men were doing.
Ch.19 p.95 para.4 sent.1I kēia manawa, ʻōlelo akula ʻo Hinaikamalama iā ʻAiwohikupua, “ʻAʻole anei ʻoe i ʻike i ke kumu o kēia anu o kāua? Inā ua ʻike ʻoe i ke kumu o kēia anu, a laila, e haʻi mai.This time Hinaikamalama said to Aiwohikupua, "Do you not know any reason for our being cold? If you know the reason, then tell me.
Ch.21 p.108 para.1 sent.2ʻO Maliʻo naʻe, he hiki iā ia ke hana i nā hana mana; a ʻo ia wale nō kona kumu i hoʻāno ai.Now Malio had power to do supernatural deeds: it was to secure this power that she lived apart.
Ch.21 p.108 para.2 sent.7Malia o hoʻohuoi lāua i kou pae ʻole, nīnau iho i ke kumu o kou pae ʻole ʻana, a laila, naʻi aku ʻoe no ka maʻa ʻole i ka heʻe ʻana o ka nalu pokopoko.Maybe they will wonder at your not riding ashore and ask the reason, then you answer you are not accustomed to surfing on the short waves,
Ch.21 p.109 para.1 sent.3He aha lā ke kumu o kou pae ʻole ʻana?”what is your reason for not riding?"
Ch.27 p.143 para.4 sent.1I ia manawa, hāpai maila ʻo Kihanuilūlūmoku i kona huelo mai loko aʻe o ka moana, piʻi ke kai i luna, me he poʻi ʻana a ka nalu i ke kumu pali, me he ʻakūkū nalu lā i poʻi i loko o ka malama ʻo Kaulua, piʻi ke ehu o ke kai i luna, pouli ka lā, kū ka punakea i uka.Then Kihanuilulumoku lifted his tail out of the water, the sea swelled, the waves overwhelmed the cliffs from their foundations as high waves sweep the coast in February; the spume of the sea rose high, the sun was darkened, white sand was flung on the shore.
Ch.29 p.159 para.6 sent.2No ke aloha wale nō a ka makāula ke kumu o kona hele ʻana aku e haʻi i kāna mea i ʻike ai.For no other reason than love did the seer go to tell those things which he saw.
Ch.31 p.167 para.2 sent.4A pau kēia mau mea, lawe ʻia akula lāua me ko lāua ʻike ʻole ʻia, a e like me ka ʻōlelo, “ʻO Kaʻōnohiokalā ka mea iho mai e ʻike i ka pono o kona mau hoa,” ʻo ia kekahi kumu i haunaele ai ko Lāʻieikawai mā noho ʻana me kāna kāne.After these words they were borne away out of sight. And as to her saying Kaonohiokala would come to look after the welfare of her companions, this was the sole source of disturbance in Laieikawai's life with her husband.
Ch.31 p.171 para.1 sent.1ʻO ke kumu nui o ko Kaʻōnohiokalā manaʻo nui e hoʻokawale iā Kahalaomāpuana i Keʻalohilani, i mea e nalo ai kona kalohe iā Lāʻielohelohe, no ka mea, ʻo Kahalaomāpuana, aia kekahi ʻike iā ia.The great reason why Kaonohiokala wished to separate Kahalao- mapuana in Kealohilani was to hide his evil doings with Laielohelohe, for Kahalaomapuana was the only one
Ch.32 p.175 para.9 sent.1ʻĪ aku ʻo Lāʻielohelohe i kona kahu nāna i hānai, “Inā ʻo kou kumu ia o ka hāʻawi ʻana i kuʻu kino e hoʻohaumia me Kaʻōnohiokalā, a laila, ua hewa loa ʻoe, no ka mea, ua ʻike ʻoe, ʻaʻole no Kekalukaluokēwā i hoʻonoho nā mea ma luna o nā ʻāina, akā, no Kaʻōnohiokalā nō.Said Laielohelohe to her foster father, "If that is why you have given me over to sin with Kaonohiokala, then you have done very wrong, for you know the rulers over the islands were not appointed by Kekalukaluokewa, but by Kaonohiokala;
Ch.32 p.176 para.1 sent.2A no ke kumu ʻole o kona manaʻo iā Kaʻōnohiokalā, no laila, hūnā ihola ʻo ia iā ia ma loko o nā hale kuaʻāina hiki ʻole iā ia ke noho, no kona manaʻo, o hiki hou mai ʻo Kaʻōnohiokalā, hana hou ʻia ka hewa me kona makemake ʻole kona peʻe ma nā hale kuaʻāina.And not wishing to meet Kaonohiokala, she hid inside the country people's houses where he would not come, lest Kaonohiokala should come again and sin with her against her wish; so she fled to the country people's houses,
Ch.32 p.176 para.3 sent.3Akā, ua haʻi malū aku naʻe ʻo Lāʻielohelohe i ke kiaʻi hale aliʻi i ke kumu o kona hele ʻana, a no ka nele o ko ke aliʻi makemake, hoʻi akula ʻo ia i luna.Now Laielohelohe had secretly told the guard of the chief's house why she was going. And failing in his desires he returned above.
Ch.32 p.176 para.4 sent.2A no ka lohe ʻana o ʻAiwohikupua i ko Lāʻielohelohe kumu i holo ai e ʻimi i ke kāne, a laila, ʻī aku ʻo ia i ke kiaʻi hale aliʻi, “Inā i hoʻi hou mai ʻo Kaʻōnohiokalā, a i nīnau mai iā Lāʻielohelohe, ʻī aku ʻoe ua maʻi ia, a laila, ʻaʻole e hoʻi hou mai, no ka mea, he mea haumia loa ia iā Kaʻōnohiokalā a me nā mākua o mākou.And when he heard Laielohelohe's reason for setting sail to seek her husband, then he said to the palace guard, "If Kaonohiokala returns again, and asks for Laielohelohe, tell him she is ill, then he will not come back, for she would pollute Kaonohiokala and our parents;
Ch.33 p.177 para.1 sent.1Ua ʻōlelo ʻia ma ka mokuna kanakolukumamālua o kēia kaʻao ke kumu o ko Lāʻielohelohe ʻimi ʻana i kāna kāne, iā Kekalukaluokēwā.In Chapter XXXII of this story the reason was told why Laielohelohe went in search of her husband.
Ch.34 p.185 para.6 sent.2Ua manaʻo aʻe ʻo Lāʻieikawai i ke kumu o kēia hele lōʻihi, ua pono ʻole lā ʻo Lāʻielohelohe me Kekalukaluokēwā.she laid it to Laielohelohe's troubles with Kekalukaluokewa.
Ch.34 p.187 para.5 sent.4ʻAkahi nō a maopopo iaʻu nā kumu a me ke kuleana o kona noho lōʻihi ʻana i lalo.”for the first time I understand why his business takes him so long down below."
Ch.34 p.189 para.5 sent.3Nīnau aku naʻe ʻo Moanalihaikawaokele i ke kumu o kēia mea, a laila, haʻi akula ʻo ia, he maka uē kona no kona kaikaina.Moanalihaikawaokele asked the reason for this: then she told him she wept for her sister.

 A    E    H    I    K    L    M    N    O    P    T    U    V    W