A kakahiaka aʻela, kono akula ʻo Balaka iā Balaʻama, a kaʻi akula iā ia i kahi kiʻekiʻe o Baʻala, i ʻike aku ai ʻo ia ma ia wahi i ka poʻe kānaka a pau.
The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.
Ua hōʻailona ʻia ka mokuna mai ka piko o ka mauna a hiki i ka pūnāwai Nepetoa, a ma laila aku a hiki i nā kūlanakauhale o ka mauna ʻo ʻEperona; a ua hōʻailona ʻia ka mokuna ma Baʻala, ʻo ia ʻo Kiriarima.
From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim).
Ua huli ka mokuna mai Baʻala ma ke komohana a i ka mauna ʻo Seria, a moe aʻela ia ma ka ʻaoʻao o ka mauna Iearima, ʻo ia ʻo Kesalona, ma ka ʻaoʻao ʻākau, a iho i lalo i Betesemesa, a moe aʻe i Timena.
Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah.
Ua moe aʻela ka mokuna ma ka ʻaoʻao o Ekerona ma ka ʻākau; a ua hōʻailona ʻia ka mokuna ma Sikerona, a moe aʻela i ka mauna ʻo Baʻala, a ma laila aʻe i Iabenela; a ʻo kona wēlau aia ma ke kai.
It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
A ma hope iho o ka make ʻana o Gideona, huli hou akula nā mamo a ʻIseraʻela, a moekolohe ihola me Baʻalima, a hoʻolilo ihola iā Baʻalaberita, i akua no lākou.
No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god
Hāʻawi maila lākou iā ia i kanahiku moni, no loko mai o ka hale o Baʻalaberita, a me ia ʻo ʻAbimeleka i hoʻolimalima aku a i kānaka hewa, lapuwale, a hahai akula lākou ma muli ona.
They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers.
Eia nā aliʻi o ka ʻāina a Iosua a me ka ʻIseraʻela i pepehi aku ai ma kēlā kapa o Ioredane, ma ke komohana, mai Baʻalagada ma ke awāwa ʻo Lebanona a hiki i ka mauna ʻo Halaka, kahi e piʻi ai i Seira, a hāʻawi ʻo Iosua ia mea i nā ʻohana o ka ʻIseraʻela i kahi e noho ai e like me ko lākou māhele ʻana;
Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions.
ʻO ka ʻāina o ka poʻe Gibeli, a ʻo Lebanona a pau loa ma ka hikina a ka lā, mai Baʻalagada aku ma lalo aʻe o ka mauna ʻo Heremona a hiki i kahi e komo ai i loko o Hamata.
the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.
He māla waina na Solomona ma Baʻalahamona; Ua hoʻolimalima aku ʻo ia i kāna māla waina i ka poʻe nāna i mālama; Ua lawe mai kēlā kanaka, kēia kanaka i hoʻokahi tausani ʻāpana kālā i uku no ka hua waina.
Solomon had a vineyard in Baal Hamon; he let out his vineyard to tenants. Each was to bring for its fruit a thousand shekels of silver.
A make iho ʻo Baʻalahanana, aliʻi aʻela ʻo Hadada ma kona hakahaka: a ʻo Pai ka inoa o kona kūlanakauhale; a ʻo Mehetabela ka inoa o kāna wahine, ʻo ia ke kaikamahine a Matereda, ke kaikamahine a Mezahaba.
When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
A make ihola ʻo Baʻala-hanana ke keiki a ʻAkebora, noho aliʻi aʻela ʻo Hadara ma kona wahi: ʻo Pau ka inoa o kona kūlanakauhale; a ʻo Mehetabela ka inoa o kāna wahine, ʻo ia ke kaikamahine a Matereda, ke kaikamahine a Mezahaba.
When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
A hala aʻela nā makahiki ʻokoʻa ʻelua, he ʻaha ʻako hipa ko ʻAbesaloma ma Baʻalahazora e kokoke ana me ko ʻEperaima: a kono akula ʻo ʻAbesaloma i nā keiki kāne a pau a ke aliʻi e hele i laila.
Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there.
ʻElima aliʻi o ko Pilisetia, a me ko Kanaʻana a pau, a me ko Zidona, a me ko Hevi i noho ma ka mauna ʻo Lebanona, mai ka mauna mai ʻo Baʻala-Heremona a hiki i Hamata.
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath.
A noho ihola nā keiki o ka ʻohana hapa a Manase ma ia ʻāina; hoʻomāhuahua aʻela lākou mai Basana aku a Baʻala-heremona a Senira, a hiki aku i ka mauna Heremona.
The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
A me Nebo, me Baʻalameona, (ua hoʻololi ʻia ko lākou mau inoa,) a me Sibema: a ma muli o nā inoa, kapa aku lākou i nā inoa o nā kūlanakauhale a lākou i kūkulu ai.
as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
No laila, ʻeā, e wāhi aʻe au i ka ʻaoʻao o Moaba mai kona mau kūlanakauhale aʻe, mai kona mau kūlanakauhale aʻe ma kona mau kihi, ka mea nani o ka ʻāina, ʻo Betaiesimota, Baʻalameona, a me Kiriataima,
therefore I will expose the flank of Moab, beginning at its frontier towns--Beth Jeshimoth, Baal Meon and Kiriathaim--the glory of that land.
Ua ʻike ko ʻoukou maka i ka mea a Iēhova i hana mai ai no Baʻala-peora; no ka mea, ʻo nā kānaka a pau i hahai ma muli o Baʻala-peora, na Iēhova kou Akua lākou i luku aku mai o ʻoukou aku.
You saw with your own eyes what the Lord did at Baal Peor. The Lord your God destroyed from among you everyone who followed the Baal of Peor,
Ua loaʻa iaʻu ka ʻIseraʻela e like me nā hua waina ma ka wao nahele; Ua ʻike au i ko ʻoukou poʻe kūpuna, e like me ka hua mua ma ka lāʻau fiku i kona hua mua ʻana; Akā, hele akula lākou iā Baʻala-peora, a hoʻokaʻawale iā lākou iho no ka mea hilahila: A ʻo nā mea hoʻowahāwahā ʻia, ua like me ko lākou makemake.
"When I found Israel, it was like finding grapes in the desert; when I saw your fathers, it was like seeing the early fruit on the fig tree. But when they came to Baal Peor, they consecrated themselves to that shameful idol and became as vile as the thing they loved.
Hele maila lākou i Baʻalaperazima, a luku akula ʻo Dāvida iā lākou ma laila. A laila, ʻī akula ʻo Dāvida, Ua pohā akula ʻo Iēhova ma luna o koʻu poʻe ʻenemi, e like me ka pohā ʻana o ka wai. No laila, kapa akula lākou i ka inoa o ia wahi, ʻo Baʻala-perazima.
So David and his men went up to Baal Perazim, and there he defeated them. He said, "As waters break out, God has broken out against my enemies by my hand." So that place was called Baal Perazim.
Hele akula ʻo Dāvida i Baʻala-perazima, a luku akula ʻo Dāvida iā lākou ma laila, ʻī ihola ia, Ua pohā aku ʻo Iēhova ma luna o koʻu poʻe ʻenemi, e like me ka pohā ʻana o ka wai. No laila, kapa akula ia i ka inoa o ia wahi, ʻo Baʻala-perazima.
So David went to Baal Perazim, and there he defeated them. He said, "As waters break out, the LORD has broken out against my enemies before me." So that place was called Baal Perazim.
Hele maila lākou i Baʻalaperazima, a luku akula ʻo Dāvida iā lākou ma laila. A laila, ʻī akula ʻo Dāvida, Ua pohā akula ʻo Iēhova ma luna o koʻu poʻe ʻenemi, e like me ka pohā ʻana o ka wai. No laila, kapa akula lākou i ka inoa o ia wahi, ʻo Baʻala-perazima.
So David and his men went up to Baal Perazim, and there he defeated them. He said, "As waters break out, God has broken out against my enemies by my hand." So that place was called Baal Perazim.
A hele maila he kanaka mai Baʻalasalisa mai, a lawe mai i berena na ke kanaka o ke Akua no ka hua mua, he iwakālua pōpō bale, a me ka hua bale i loko o ka ʻaʻa ona; ʻī maila ia, E hāʻawi aku na nā kānaka, i ʻai ai lākou.
A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. "Give it to the people to eat," Elisha said.
A me Baʻalata a me nā kūlanakauhale papaʻa o Solomona, a me nā kūlanakauhale no nā kaʻa, a me nā kūlanakauhale no ka poʻe holoholo lio, a me nā mea a pau a Solomona i makemake ai e kūkulu ma Ierusalema, a ma Lebanona, a ma ka ʻāina a pau o kona aupuni.
as well as Baalath and all his store cities, and all the cities for his chariots and for his horses--whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.
Kū maila nā kānaka a pau o ka ʻIseraʻela, mai ko lākou wahi mai, a hoʻomākaukau ihola e kaua ma Baʻalatamara. A ʻo ka poʻe hoʻohālua o ka ʻIseraʻela, lulumi maila lākou mai loko mai o ko lākou wahi, mai nā kula mai o Gibea.
All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah.
ʻO nā kauhale a pau a puni i kēia mau kūlanakauhale a hiki i Baʻalatebeʻera, ʻo Ramata ma ka hema. ʻO ia ka hoʻoilina o ka ʻohana o ka poʻe mamo a Simeona ma muli o ko lākou mau ʻōhua.
and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, according to its clans.
A hāʻule ihola ʻo ʻAhazia i lalo i kona papaholo, mai luna mai o ka pā hale ma Samaria, a maʻi ihola: a hoʻouna akula ia i nā ʻelele, a ʻī akula iā lākou, E hele ʻoukou e nīnau aku iā Baʻalazebuba, ke akua o ʻEkerona, i koʻu ola ʻana i kēia maʻi.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."
ʻŌlelo maila ka ʻānela o Iēhova iā ʻElia no Tiseba, E kū, a hele aku e hālāwai me nā ʻelele o ke aliʻi o Samaria, a e ʻī aku iā lākou, No ka nele anei o ka ʻIseraʻela i ke Akua, no laila hele ai ʻoukou e nīnau iā Baʻalazebuba, ke akua o ʻEkerona?
But the angel of the LORD said to Elijah the Tishbite, "Go up and meet the messengers of the king of Samaria and ask them, 'Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?'
ʻĪ akula lākou iā ia, I hele mai kekahi kanaka e hālāwai me mākou, a ʻī maila iā mākou, Ō uhaele, e hoʻi hou i ke aliʻi, nāna ʻoukou i hoʻouna mai nei, a e ʻōlelo aku iā ia, Ke ʻōlelo mai nei ʻo Iēhova pēnēia, No ka nele anei o ka ʻIseraʻela i ke Akua, no laila anei i hoʻouna aku ai ʻoe e nīnau iā Baʻalazebuba ke akua o ʻEkerona? No ia mea, ʻaʻole ʻoe e iho i lalo mai kahi moe mai āu i piʻi aku ai, akā, e make ʻiʻo nō ʻoe.
"A man came to meet us," they replied. "And he said to us, 'Go back to the king who sent you and tell him, "This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!" ' "
ʻĪ akula ʻo ia iā ia, Ke ʻōlelo mai nei ʻo Iēhova pēnēia, No kou hoʻouna ʻana aku i nā ʻelele e nīnau iā Baʻalazebuba ke akua o ʻEkerona, no ka nele anei o ka ʻIseraʻela i ke Akua e nīnau ai ma kāna ʻōlelo? No ia mea, ʻaʻole ʻoe e iho i lalo mai kahi moe āu i piʻi aku ai, akā, e make ʻiʻo nō ʻoe.
He told the king, "This is what the LORD says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!"
E ʻī aku ʻoe i nā mamo a ʻIseraʻela, e kipa aʻe lākou, a e hoʻomoana ma ke alo o Pihahirota, ma waena o Migedola a me ke kai, ma kahi e kū pono ana i Baʻalazepona: ma ke alo o ia wahi ʻoukou e hoʻomoana ai, ma kahakai.
“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.
Hahai maila ko ʻAigupita ma hope o lākou, ʻo nā lio a pau, a me nā kaʻa kaua o Paraʻo, a me kona hoʻoholo lio, a me kona poʻe koa, a loaʻa mai lākou nei e hoʻomoana ana ma kahakai, ma Pihahirota, e kū pono ana i Baʻalazepona.
The Egyptians — all Pharaoh’s horses and chariots, horsemen and troops — pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
Kū aʻela ʻo Dāvida, a hele pū akula me nā kānaka a pau me ia mai Baʻale o ka Iuda, e halihali mai laila mai i ka pahu o ke Akua, i ka mea i hea ʻia aku ai ka inoa, ka inoa ʻo Iēhova Sābāōta, ʻo ka Mea e noho ana ma waena o nā kerubima.
He and all his men set out from Baalah of Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim that are on the ark.
Mai ka mauna mai ʻo Halaka, ma ke ala e hiki aku ai i Seira, a hiki i Baʻalegada, ma ke awāwa ʻo Lebanona, ma lalo iho o ka mauna ʻo Heremona. Hoʻopio nō ia i ko laila poʻe aliʻi a pau, a pepehi akula iā lākou a make loa.
from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death.
A ma hope iho o ka make ʻana o Gideona, huli hou akula nā mamo a ʻIseraʻela, a moekolohe ihola me Baʻalima, a hoʻolilo ihola iā Baʻalaberita, i akua no lākou.
No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up Baal-Berith as their god
Auē aku lākou iā Iēhova, ʻī akula, Ua hana hewa mākou, no ka mea, ua haʻalele mākou iā Iēhova, a ua mālama mākou iā Baʻalima a me ʻAsetarota: akā, ʻānō e hoʻopakele mai ʻoe iā mākou i ka lima o ko mākou poʻe ʻenemi, a e mālama mākou iā ʻoe.
They cried out to the LORD and said, 'We have sinned; we have forsaken the LORD and served the Baals and the Ashtoreths. But now deliver us from the hands of our enemies, and we will serve you.'
ʻĪ maila iā ia, Ua ʻike pono anei ʻoe, ua hoʻouna mai ʻo Baʻalisa, ke aliʻi o ka ʻAmona, iā ʻIsemaʻela, i ke keiki a Netania, e pepehi iā ʻoe? ʻAʻole i manaʻo ʻo Gedalia, ke keiki a ʻAhikama, he ʻoiaʻiʻo kā lākou.
and said to him, "Don't you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?" But Gedaliah son of Ahikam did not believe them.
Aia nā kānaka ʻelua no ke keiki a Saula, he mau luna koa; ʻo Baʻana ka inoa o kekahi, a ʻo Rekaba ka inoa o kekahi; nā keiki lāua a Rimona no Beʻerota no nā mamo a Beniamina; (no ka mea, ua helu pū ʻia ʻo Beʻerota me ka Beniamina;
Now Saul's son had two men who were leaders of raiding bands. One was named Baanah and the other Recab; they were sons of Rimmon the Beerothite from the tribe of Benjamin--Beeroth is considered part of Benjamin,
Hele akula ʻo Rekaba a me Baʻana nā keiki a Rimona no Beʻerota, a hoʻi maila lāua i ka hale o ʻIseboseta i ka manawa i wela ai ka lā, a e moe ana ia ma ka moe i ke awakea.
Now Recab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.
Hele akula lāua i laila i waenakonu o ka hale, e like me ke kiʻi i ka huapalaoa; a hou akula lāua iā ia ma lalo iho o ka lima o ka iwi ʻaoʻao: a pakele akula ʻo Rekaba a me Baʻana kona hoahānau.
They went into the inner part of the house as if to get some wheat, and they stabbed him in the stomach. Then Recab and his brother Baanah slipped away.
ʻŌlelo akula Dāvida iā Rekaba a me Baʻana kona hoahānau, nā keiki a Rimona no Beʻerota, ʻī akula iā lāua, Ma ko Iēhova ola ʻana, nāna i hoʻopakele i kuʻu ola i ka pōpilikia a pau,
David answered Recab and his brother Baanah, the sons of Rimmon the Beerothite, "As surely as the LORD lives, who has delivered me out of all trouble,
A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama.
Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
Hele aʻela ʻo Baʻasa ke aliʻi o ka ʻIseraʻela, a kūkulu aʻela iā Rama, i ʻole e ʻae ʻo ia i kekahi e puka aku a e komo mai paha i o ʻAsa lā ke aliʻi o Iuda.
Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
He berita i waena o kāua, a i waena o koʻu makua kāne a me kou makua kāne: eia hoʻi ua hoʻouna aku nei au i ou lā i ka makana, he kālā, a he gula; e hele mai ʻoe e uhaki i kāu ʻōlelo kuʻikahi me Baʻasa ke aliʻi o ka ʻIseraʻela, i hele aku ʻo ia mai oʻu aku nei.
"Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."
Kipi aʻela hoʻi iā ia ʻo Baʻasa ke keiki a ʻAhiia no ka ʻohana a ʻIsekara; a pepehi aʻela ʻo Baʻasa iā ia ma Gibetona, no ko Pilisetia; no ka mea, hele kaua aʻela ʻo Baʻasa a me ka ʻIseraʻela a pau iā Gibetona;
Baasha son of Ahijah of the house of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it.
No ia mea, ua kapa ʻia ka inoa o ia wahi, ʻo Babela, no ka mea, i laila ʻo Iēhova i hoʻokāhuli ai i ka ʻōlelo a ko ka honua a pau: a mai ia wahi aku i hoʻopuehu aku ai ʻo Iēhova iā lākou ma luna o ka honua a pau.
That is why it was called Babel — because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
Hele maila hoʻi ko Babela i ona lā i loko o ka moe aloha, a hoʻohaumia iā ia me ko lākou moekolohe ʻana, a ua haumia ʻo ia iā lākou, a ua kūʻē kona manaʻo iā lākou.
Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. After she had been defiled by them, she turned away from them in disgust.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A ua kaʻikaʻi ʻoukou i ka hale lewa o Moloka, a me ka hōkū o ko ʻoukou akua ʻo Remepana, i nā kiʻi a ʻoukou i hana ai, i mea e hoʻomana aku ai iā lākou; a naʻu nō ʻoukou e lawe aku ma ʻō aku o Babulona.
You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile' beyond Babylon.
Hahai akula ka lua o nā ʻānela, ʻī maila, Ua hāʻule, ua hāʻule ʻo Babulona, ke kūlanakauhale nui, no ka mea, ua hoʻīnu akula ʻo ia i ko nā ʻāina a pau i ka waina o ka ukiuki no kona moekolohe ʻana.
A second angel followed and said, "Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries."
A māhele ʻia aʻela ke kūlanakauhale nui, a lilo i ʻekolu, a hāʻule ihola nā kūlanakauhale o nā lāhui kanaka; a hoʻomanaʻo iho ke Akua iā Babulona nui i hāʻawi iā ia i ke kīʻaha o ka waina o ka ikaika o kona inaina.
The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath.
A hiki akula ʻo Dāvida ke aliʻi i Bahurima, Aia hoʻi, puka maila i waho kekahi kanaka no ka ʻohana a Saula, ʻo Simei kona inoa, ʻo ke keiki a Gera; hele maila ia i waho, a kūamuamu maila i kona hele ʻana mai.
As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out.
Akā, ua ʻike nō kekahi keiki iā lāua, a haʻi akula iā ʻAbesaloma; akā, hele koke akula lāua a hiki akula i ka hale o kekahi kanaka i Bahurima, a he luawai ma loko o ka pā hale ona, i laila lāua i iho ai.
But a young man saw them and told Absalom. So the two of them left quickly and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.
Aia hoʻi me ʻoe ʻo Simei ke keiki a Gera ka Beniamina no Bahurima, ua hōʻino wale mai ʻo ia iaʻu me ka ʻōlelo hōʻino loa i ka lā i hele aku ai au i Mahanaima; akā, ua hele aʻe ia e hālāwai me aʻu ma Ioredane, a hoʻohiki akula au nona, ma o Iēhova lā, ʻī akula, ʻAʻole au e pepehi aku iā ʻoe me ka pahi kaua.
"And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the LORD: 'I will not put you to death by the sword.'
Hoʻi hou akula ʻo ia mai ona aku lā, a lālau ihola i kekahi paʻa bipi kauō, a pepehi loa ia, a baila aʻela i ko lāua ʻiʻo me nā mea hana o ka bipi, a hāʻawi aʻe na nā kānaka, a ʻai ihola lākou. A laila, kū aʻela ʻo ia i luna, a hahai akula ma muli o ʻElia, a lawelawe aʻela nāna.
So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his attendant.
No laila, ke ʻī mai nei Iēhova ka Haku penei; Auē ke kūlanakauhale koko, ka ipu baila o kona lepohao ma loko, ʻaʻole hoʻi i puka aku kona lepo mai loko aku ona! E lawe mai ia i waho pākahi nā ʻāpana, ʻaʻole e hāʻule ka pōhaku pū ma luna ona.
" 'For this is what the Sovereign LORD says: " 'Woe to the city of bloodshed, to the pot now encrusted, whose deposit will not go away! Empty it piece by piece without casting lots for them.
A me Matania ke keiki a Mika, ke keiki a Zabedi, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me ʻAbeda, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
E ʻae mai ʻoe, ʻo ke kaikamahine aʻu e ʻōlelo aku ai, Ke noi aku nei au iā ʻoe, e kuʻu iho ʻoe i kou bākeke, i inu ai au; a e ʻī mai ʻo ia, E inu ʻoe, a e hoʻohāinu hoʻi au i nā kāmelo: ʻo ia nō ka mea āu i koho ai na kāu kauā na ʻIsaʻaka: i laila au e ʻike ai i kou lokomaikaʻi ʻana mai i kuʻu haku.
May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’ — let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
ʻAʻole ia i hoʻōki iho i kāna ʻōlelo ʻana, Aia hoʻi, hiki maila ʻo Rebeka, ka mea i hānau na Betuʻela, na ke keiki kāne a Mileka a ka wahine a Nahora, ko ʻAberahama kaikuaʻana, me kona bākeke ma luna o kona poʻohiwi.
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.
Ua maikaʻi ka maka o ua kaikamahine lā ke nānā ʻia aku, he wahine puʻupaʻa, ʻaʻole i ʻike ʻia e kekahi kāne: iho ihola ia ma ka luawai, hoʻopiha ihola i kona bākeke, a hoʻi maila i luna.
The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
Wikiwiki aʻela ia, a ninini ihola i ka wai o kona bākeke i loko o ke pā, a holo hou aʻela i ka luawai e huki ai, a huki maila ia no kona poʻe kāmelo a pau.
So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels.
Auē lākou! No ka mea, ua hahai lākou ma ka ʻaoʻao o Kaina, ua holo kikī lākou ma ka lalau ʻana o Balaʻama i mea e uku ʻia ai, ua hōkai ʻia ihola lākou ma ke kipi ʻana aʻe o Kora.
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
Akā, he mau mea kaʻu iā ʻoe, no ka mea, aia nō iā ʻoe kekahi poʻe mālama i ka manaʻo o Balaʻama, nāna i aʻo mai iā Balaka e kau i mua o nā mamo a ʻIseraʻela i ka mea e hina ai, e ʻai i nā mea i kaumaha ʻia na nā kiʻi, a e moekolohe hoʻi.
Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.
No ia mea, hoʻouna akula ia i mau ʻelele i o Balaʻama lā ke keiki a Beora i Petora ma ka muliwai o ka ʻāina o nā keiki o kona poʻe kānaka, e kiʻi iā ia, ʻī akula, Eia hoʻi, he poʻe kānaka i hele mai nei mai ʻAigupita mai: aia hoʻi, ke uhi paʻapū nei lākou i ka ʻāina, a e noho kūpono ana lākou i oʻu nei.
sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.
Hele akula nā lunakahiko o Moaba me nā lunakahiko o Midiana, me ka uku no ka ʻanāʻanā ʻana: a hiki akula lākou i o Balaʻama lā, a haʻi akula iā ia i ka ʻōlelo a Balaka.
The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
ʻĪ maila ʻo ia iā lākou, e moe ʻoukou ma ʻaneʻi i kēia pō, a e haʻi aku au iā ʻoukou e like me kā Iēhova e ʻōlelo mai ai iaʻu; a noho ihola nā luna o Moaba me Balaʻama.
“Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.
Ia manawa, ʻo Merodakebaladana, ke keiki a Baladana, ke aliʻi o Babulona, hoʻouna mai ia i nā palapala a me ka makana iā Hezekia, no kona lohe, ua mai ʻo Hezekia.
At that time Merodach-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah's illness.
Ia manawa, hoʻouka maila ʻo Merodaka-Baladana, ke keiki a Baladana, ke aliʻi o Babulona, i mau palapala, a i makana hoʻi, na Hezekia, no ka mea, ua lohe ʻo ia i kona maʻi ʻana, a ua ola.
At that time Merodach-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of his illness and recovery.
Akā, he mau mea kaʻu iā ʻoe, no ka mea, aia nō iā ʻoe kekahi poʻe mālama i ka manaʻo o Balaʻama, nāna i aʻo mai iā Balaka e kau i mua o nā mamo a ʻIseraʻela i ka mea e hina ai, e ʻai i nā mea i kaumaha ʻia na nā kiʻi, a e moekolohe hoʻi.
Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.
ʻŌlelo akula ʻo Moaba i nā lunakahiko o Midiana, E pau auaneʻi nā mea a pau o kākou i ka palu ʻia e kēia poʻe kānaka, e like me ka palu ʻana o ka bipi i ka weuweu o ke kula. A ʻo Balaka ke keiki a Zipora ke aliʻi o ka Moaba ia manawa.
The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.” So Balak son of Zippor, who was king of Moab at that time,
Hele akula nā lunakahiko o Moaba me nā lunakahiko o Midiana, me ka uku no ka ʻanāʻanā ʻana: a hiki akula lākou i o Balaʻama lā, a haʻi akula iā ia i ka ʻōlelo a Balaka.
The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
Ala aʻela ʻo Balaʻama i kakahiaka, ʻī akula i nā luna o Balaka, E hoʻi ʻoukou i ko ʻoukou ʻāina; no ka mea, ʻaʻole i ʻae mai ʻo Iēhova iaʻu e hele me ʻoukou.
The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
A lohe akula au i ka leo ma waena mai o ka mea ola ʻehā, i ka ʻī ʻana mai, ʻAkahi kīʻaha palaoa, ʻakahi denari, a ʻekolu kīʻaha bale, ʻakahi denari; a mai hana ʻino ʻoe i ka ʻaila a me ka waina.
Then I heard what sounded like a voice among the four living creatures, saying, "A quart of wheat for a day's wages, and three quarts of barley for a day's wages, and do not damage the oil and the wine!"
A inā e hoʻolaʻa ke kanaka i kauwahi o ka mahina ʻai o kona ʻāina iā Iēhova, a laila, ma muli o kona hua kāu e manaʻo ai; he homera hua bale, he kanalima sekela kālā.
“‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it — fifty shekels of silver to a homer of barley seed.
A laila, e alakaʻi aku ke kāne i kāna wahine i ke kahuna, a e lawe aku ia i kāna mōhai nona, i ka hapaʻumi o ka ʻepa palaoa bale; ʻaʻole ia e ninini i ka ʻaila ma luna, ʻaʻole hoʻi e kau iho i ka libano ma luna; no ka mea, he mōhai ia no ka lili, he mōhai hoʻomanaʻo, e paipai ana e hoʻomanaʻo i ka hewa.
then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
Pēlā i hoʻi mai ai ʻo Naomi, a me kāna hūnōna wahine pū me ia, ʻo Ruta, no Moaba, a hele mai no ka ʻāina ʻo Moaba mai; a hiki mai lāua i Betelehema i ka manawa o ka hōʻiliʻili mua ʻana i ka hua bale.
So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
ʻO Iuda a me ka ʻāina o ka ʻIseraʻela, ʻo lāua nā hoa kālepa ou; ua kālepa lākou ma kou mau wahi kūʻai i ka palaoa o Minita, a ʻo Panaga, a me ka meli, a me ka ʻaila, a me ka balesama.
" 'Judah and Israel traded with you; they exchanged wheat from Minnith and confections, honey, oil and balm for your wares.
A noho ihola lākou e ʻai i ka ʻai. ʻAlawa aʻela ko lākou maka, ʻike akula, aia hoʻi kekahi poʻe mamo a ʻIsemaʻela, e hele mai ana, mai Gileada mai, me ko lākou mau kāmelo, ua kaumaha i ka mea ʻala, a me ka bama, a me ka mura, e lawe hele ana i ʻAigupita.
As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
ʻŌlelo akula ko lākou makua kāne ʻo ʻIseraʻela iā lākou, Inā pēlā mai, e hana i kēia; e ahu i ko ka ʻāina hua maikaʻi i loko o kā ʻoukou mau ʻeke, a e lawe aku i lalo i makana na ua kanaka lā; i wahi bama iki, a i wahi meli iki, a i mea ʻala kahi, a me ka mura, a i hua pisetakia, a i ʻalemona.
Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift — a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.
A ʻo Kerisepo ka luna o ka hale hālāwai, manaʻoʻiʻo akula ia i ka Haku me ko kona hale a pau. A lohe ko Korineto he nui loa, a manaʻoʻiʻo akula, a bapetiso ʻia ihola.
Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO nā mea a nā wāhine i hānau ai, ʻaʻole kekahi o lākou i ʻoi aku i mua o Ioane Bapetite: akā, ʻo ka mea liʻiliʻi loa i loko o ke aupuni o ka lani, ua ʻoi aku ia i mua ona.
I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
ʻŌlelo maila ʻo Iesū, ʻī maila, ʻAʻole ʻoukou i ʻike i kā ʻoukou mea e noi mai nei. E hiki nō anei iā ʻolua ke inu i ko ke kīʻaha aʻu e inu ai; a e bapetizo ʻia i ka bapetizo ʻana aʻu e bapetizo ʻia mai ai? ʻĪ akula lāua iā ia, E hiki nō iā māua.
"You don't know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?" "We can," they answered.
A ʻākoakoa maila lākou, nīnau akula ʻo Pilato iā lākou, ʻO wai kā ʻoukou e makemake nei e kala aku au no ʻoukou, ʻo Baraba anei, a ʻo Iesū anei i kapa ʻia ka Mesia?
So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"
A he aha hoʻi kaʻu e ʻōlelo hou aku ai? No ka mea, e pau ʻē nō kuʻu manawa ke haʻi aku i ka Gideona a me Baraka, a me Samesona a me Iepeta, a me Dāvida hoʻi, a me Samuʻela, a me ka poʻe kāula;
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
Hoʻouna ʻo ia, a kiʻi akula iā Baraka, ke keiki a ʻAbinoama, ma Kedesa-Napetali, ʻī aʻela iā ia, ʻAʻole anei i kauoha mai ʻo Iēhova, ke Akua o ka ʻIseraʻela, Ō hele, e hoʻokokoke aku ma ka mauna ʻo Tabora; e lawe pū me ʻoe, i ʻumi tausani kānaka, nā mamo a Napetali, a ʻo nā mamo a Zebuluna.
She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.
ʻĪ akula ʻo ia, I ka hele ʻana, e hele pū nō au me ʻoe. Akā, ʻo kēia hele ʻana āu e hele ai, ʻaʻole ʻoe e hoʻonani ʻia i laila, no ka mea, e hāʻawi ana ʻo Iēhova iā Sisera i ka lima o kekahi wahine. Kū aʻela ʻo Debora, a hele pū akula me Baraka i Kedesa.
“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.
Hoʻākoakoa maila ʻo Baraka i ka Zebuluna, a me ka Napetali i Kedesa; a piʻi pū akula ia me nā kānaka, he ʻumi tausani, ma kona wāwae, a piʻi pū akula ʻo Debora me ia.
There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.
ʻĪ aʻela ʻo Debora iā Baraka, E kū mai; no ka mea, eia ka lā e hāʻawi mai ai ʻo Iēhova iā Sisera i kou lima. ʻAʻole anei i hele aku ʻo Iēhova ma mua ou? Iho akula ʻo Baraka, mai ka mauna ʻo Tabora aku, a me nā kānaka he ʻumi tausani pū me ia.
Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him.
A laila hoʻā ʻia ka inaina o ʻElihu ke keiki a Barakela o ka Buza, no ka ʻohana a Rama; iā Ioba i hoʻā ʻia ai kona inaina, no kona hoʻāpono iā ia iho ma mua o ke Akua.
But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.
ʻŌlelo akula ʻo ʻElihu, ke keiki a Barakela ka Buza, ʻī akula, He hapa koʻu mau lā, a he poʻe kahiko ʻoukou; No laila hopohopo nō wau, a makaʻu hoʻi i ka hōʻike aku i koʻu manaʻo iā ʻoukou.
So Elihu son of Barakel the Buzite said: "I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.
I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka ʻemerala, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
ʻĪ maila ka wahine, Ma ke ola ʻana o Iēhova ʻo kou Akua, ʻaʻole oʻu pōpō palaoa, hoʻokahi wale nō piha o ka lima o ka palaoa wali ʻole, ma loko o ka barela, a he wahi ʻaila ʻuʻuku i loko o kahi ʻōmole: eia hoʻi, e ʻohi ana au i nā lālā lāʻau ʻelua e hele au i loko, a e hoʻomoʻa aʻe ia na māua me kuʻu keiki, e ʻai māua, a make.
"As surely as the LORD your God lives," she replied, "I don't have any bread--only a handful of flour in a jar and a little oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it--and die."
No ka mea, ke ʻī mai nei ʻo Iēhova ke Akua o ka ʻIseraʻela, ʻAʻole e emi iho ka barela palaoa wali ʻole, ʻaʻole hoʻi e pau aʻe ka ʻōmole ʻaila a hiki i ka lā e hāʻawi mai ai ʻo Iēhova i ka ua ma ka ʻili o ka honua.
For this is what the LORD, the God of Israel, says: 'The jar of flour will not be used up and the jug of oil will not run dry until the day the LORD gives rain on the land.' "
ʻAʻole i emi iho ka barela palaoa wali ʻole, ʻaʻole hoʻi i pau aʻe ka ʻōmole ʻaila, e like me ka ʻōlelo a Iēhova āna i ʻōlelo mai ai ma ka lima o ʻElia.
For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the LORD spoken by Elijah.
Hoʻoponopono aʻela hoʻi ʻo ia i ka wahie, a ʻokiʻoki aʻela i ka bipi i mau ʻāpana, a kau aʻela ma luna o ka wahie; ʻī maila hoʻi ʻo ia, E hoʻopiha i nā barela ʻehā me ka wai, a e ninini iho ma luna iho o ka mōhai kuni, a ma luna iho hoʻi o ka wahie.
He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, "Fill four large jars with water and pour it on the offering and on the wood."
A ʻo Iose ʻo ka mea i kapa ʻia e nā lunaʻōlelo, ʻo Barenaba, (eia hoʻi ke ʻano ma ka hoʻohālike ʻana, ʻo ke keiki a ka hōʻoluʻolu,) he mamo na Levi, no ka ʻāina i Kupero;
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
Lālau akula ʻo Barenaba iā ia, a alakaʻi akula iā ia i nā lunaʻōlelo, a hoʻākāka akula i kona ʻike ʻana i ka Haku ma ke alanui, a me kāna ʻōlelo ʻana mai iā ia, a me kāna aʻo ikaika ʻana aku ma Damaseko, ma ka inoa ʻo Iesū.
But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.
Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
A laila manaʻo ihola nā lunaʻōlelo, a me nā lunakahiko, a me ka ʻekalesia a pau, he mea pono ke hoʻouna aku me Paulo lāua ʻo Barenaba, i mau kānaka i wae ʻia, mai loko mai o lākou, i ʻAnetioka, ʻo Iuda i kapa ʻia ʻo Baresaba, a me Sila, he mau kānaka koʻikoʻi lāua ma waena o nā hoahānau.
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers.
A komo lākou i loko, piʻi akula, a i loko o kekahi keʻena ma luna, ma laila lākou i noho ai, ʻo Petero, a me Iakobo, a me Ioane, a me ʻAnederea, a me Pilipo, a me Toma, a me Baretolomaio, a me Mataio, a me Iakobo a ʻAlepaio, a me Simona Zelote, a me Iuda ka hoahānau no Iakobo.
When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James.
A hiki akula ʻo Dāvida i Mahanaima, i laila ʻo Sobi ke keiki a Nahasa no Raba o nā mamo a ʻAmona, a ʻo Makira ke keiki a ʻAmiʻela no Lodebara, a ʻo Barezilai no Rogelima ma Gileada,
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim
He kanaka ʻelemakule ʻo Barezilai; he kanawalu kona mau makahiki: a hānai akula ia i ke aliʻi i kona wā i noho ai ma Mahanaima; no ka mea, he kanaka koʻikoʻi nui loa ia.
Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
Hele maila nā kānaka a pau ma nēia ʻaoʻao o Ioredane. A pae mai ke aliʻi, a laila honi aʻela ke aliʻi iā Barezilai, a hoʻomaikaʻi akula iā ia, a hoʻi hou akula ia i kona wahi,
So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and gave him his blessing, and Barzillai returned to his home.
A lawe akula ke aliʻi i nā keiki kāne ʻelua a Rizepa ke kaikamahine a ʻAia, i nā mea āna i hānau ai na Saula, ʻo ʻAremoni a ʻo Mepiboseta; a me nā keiki kāne ʻelima a Mikala ke kaikamahine a Saula, nā mea āna i hānai ai na ʻAderiʻela ke keiki a Barezilai no Meholata.
But the king took Armoni and Mephibosheth, the two sons of Aiah's daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul's daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite.
A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui.
Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.
A ʻo Maʻaseia ke keiki a Baruka, ke keiki a Kalahoze, ke keiki a Hazaia, ke keiki a ʻAdaia, ke keiki a Ioiariba, ke keiki a Zekaria, ke keiki a Siloni.
and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
A hāʻawi akula au i ka palapala hōʻike i ke kūʻai ʻana iā Baruka ke keiki a Neria, ke keiki a Maʻaseia, ma ke alo o Hanameʻela ke keiki a kekahi makua kāne oʻu, a ma ke alo hoʻi o nā mea hōʻike, ʻo ka poʻe i kākau inoa ma ka palapala o ke kūʻai ʻana, i mua hoʻi o ka poʻe Iudaio a pau e noho ana ma ka pā hale o ka hale paʻahao.
and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.
A laila, hea aʻela ʻo Ieremia iā Baruka, i ke keiki a Neria, a kākau ihola ʻo Baruka, mai ka waha mai o Ieremia, i nā ʻōlelo a pau a Iēhova āna i ʻōlelo ai iā ia.
So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll.
Hāliu aʻela lākou, a piʻi akula ma ke alanui o Basana: a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē mai iā lākou, ʻo ia a me kona poʻe kānaka a pau, i ke kaua ma ʻEderei.
Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
A hāʻawi akula ʻo Mose no lākou, no nā mamo a Gada a me nā mamo a Reubena, a me ka ʻohana hapa a Manase a ke keiki a Iosepa, i ke aupuni o Sihona ke aliʻi o ka ʻAmora, a me ke aupuni o ʻOga ke aliʻi o Basana, i ka ʻāina me nā kūlanakauhale ona, ma nā palena, nā kūlanakauhale o ia ʻāina a puni.
Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan — the whole land with its cities and the territory around them.
Ma hope iho o kāna pepehi ʻana iā Sihona ke aliʻi o ka ʻAmora, ka mea i noho ma Hesebona, a iā ʻOga ke aliʻi o Basana, ka mea i noho ma ʻAsetarota i ʻEderei:
This was after he had defeated Sihon king of the Amorites, who reigned in Heshbon, and at Edrei had defeated Og king of Bashan, who reigned in Ashtaroth.
A laila hāliu aʻela kākou, a piʻi akula ma ke alanui o Basana; a hele maila ʻo ʻOga ke aliʻi o Basana e kūʻē iā kākou, ʻo ia a me kona poʻe kānaka a pau i ke kaua ma ʻEderei.
Next we turned and went up along the road toward Bashan, and Og king of Bashan with his whole army marched out to meet us in battle at Edrei.
A hoʻolilo mai hoʻi ʻo Iēhova ko kākou Akua iā ʻOga ke aliʻi o Basana, a me kona poʻe kānaka a pau i loko o ko kākou lima: a luku akula kākou iā ia, ʻaʻole i hoʻokoe ʻia kekahi mea nona.
So the Lord our God also gave into our hands Og king of Bashan and all his army. We struck them down, leaving no survivors.
A lawe ihola kākou i kona mau kūlanakauhale a pau i kēlā manawa; ʻaʻole i koe ke kūlanakauhale i lawe ʻole ʻia e kākou, he kanaono kūlanakauhale, nā wahi a pau o ʻAregoba, ke aupuni o ʻOga ma Basana.
At that time we took all his cities. There was not one of the sixty cities that we did not take from them — the whole region of Argob, Og’s kingdom in Bashan.
ʻO nā kūlanakauhale a pau o ka pāpū, a me Gileada a pau, a me Basana a pau, a hiki i Saleka a me ʻEderei, nā kūlanakauhale o ke aupuni o ʻOga i Basana.
We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og’s kingdom in Bashan.
Lawe akula ʻo Iaira ke keiki a Manase i ka ʻāina a pau ʻo ʻAregoba a hiki i ka mokuna ʻo Gesuri, a me Maʻakati; a kapa akula iā lākou ma kona inoa iho, ʻo Basanahavotaiaira, a hiki i kēia lā.
Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
Hoʻokahi kanahā nā makahiki o ʻEsau iā ia i lawe ai iā Iehudita ke kaikamahine a Beʻeri no ka Heta, a me Basemata ke kaikamahine a ʻElona no ka Heta, i mau wāhine nāna:
When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
Eia nā keiki kāne a Reuʻela a ke keiki kāne a ʻEsau; ʻo Nahata he makualiʻi, ʻo Zera he makualiʻi, ʻo Sama, he makualiʻi, a ʻo Miza he makualiʻi: ʻo lākou nā mākualiʻi na Reuʻela, ma ka ʻāina ʻo ʻEdoma: ʻo lākou nā moʻopuna a Basemata, a ka wahine a ʻEsau.
The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.
Lālau aku ia i wahi bata a me ka waiū, a me ka bipi keiki āna i kālua ai, a kau akula i mua o lākou: a kū akula ia ma o lākou lā ma lalo o ka lāʻau; a ʻai ihola lākou.
He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
Me ka bata o ka bipi, a me ka waiū hipa, A me nā keiki hipa momona, A me nā hipa kāne no Basana, a me nā kao kāne, A me ka palaoa maikaʻi loa; Inu ihola ʻoe i ke koko hua waina, i ka waina maikaʻi.
with curds and milk from herd and flock and with fattened lambs and goats, with choice rams of Bashan and the finest kernels of wheat. You drank the foaming blood of the grape.
A me ka meli, a me ka bata, a me nā hipa, a me ka waiū bipi paʻa, na Dāvida a na ka poʻe kānaka me ia e ʻai ai: no ka mea, ʻōlelo aʻela lākou, Ua pōloli nā kānaka, ua luhi a me ka make wai ma ka wao nahele.
honey and curds, sheep, and cheese from cows' milk for David and his people to eat. For they said, "The people have become hungry and tired and thirsty in the desert."
Ua ʻoi aku ka paheʻe o kāna mau ʻōlelo ma mua o ko ka bata, Akā, he kaua ko loko o kona naʻau: Ua ʻoi aku ka ʻoluʻolu o kāna mau ʻōlelo i ko ka ʻaila; Akā, he mau pahi kaua unuhi ʻia lākou.
His speech is smooth as butter, yet war is in his heart; his words are more soothing than oil, yet they are drawn swords.
Ma ka hoʻoluliluli ʻana i ka waiū e puka mai ai ka bata, Ma ka ʻuī ʻana i ka ihu e kahe mai ai ke koko; A ma ka hōʻoiʻoi ʻana i ka huhū e puka mai ai hoʻi ka hakakā.
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife."
Hoʻouna akula ʻo Dāvida e nīnau aku no ka wahine. ʻĪ maila kekahi, ʻAʻole anei kēia ʻo Bateseba ke kaikamahine a ʻEliama, ka wahine hoʻi a ʻUria ka Heta?
and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?"
Hōʻoluʻolu akula ʻo Dāvida iā Bateseba i kāna wahine; komo akula ia i loko i ona lā, a moe me ia: a hānau maila ia i keiki kāne, a kapa akula kēlā i kona inoa, ʻo Solomona; a aloha maila ʻo Iēhova iā ia.
Then David comforted his wife Bathsheba, and he went to her and lay with her. She gave birth to a son, and they named him Solomon. The LORD loved him;
No laila ʻōlelo aʻela ʻo Natana iā Bateseba i ka makuahine o Solomona, ʻī aʻela, ʻaʻole anei ʻoe i lohe e aliʻi ana ʻo ʻAdoniia, ke keiki a Hagita, ʻaʻole hoʻi i ʻike ko kākou haku ʻo Dāvida.
Then Nathan asked Bathsheba, Solomon's mother, "Have you not heard that Adonijah, the son of Haggith, has become king without our lord David's knowing it?
A laila ʻōlelo maila ke aliʻi Dāvida, ʻī maila, E kāhea aku iā Bateseba i oʻu nei. A hele mai ia i mua i ke alo o ke aliʻi, a kū ihola ia i mua o ke aliʻi.
Then King David said, "Call in Bathsheba." So she came into the king's presence and stood before him.
A hiki maila lākou i Ieriko; a i ko lākou hele ʻana, mai Ieriko aku, me kāna mau haumāna, a me nā kānaka he nui loa, e noho ana ma kapa alanui, ka makapō, ʻo Batimea, ke keiki a Timea, e nonoi ana.
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.
Hoʻokahi laulā o ka lima ka mānoanoa o ia mea, a ʻo kona kaʻe ua hana ʻia e like me ke kaʻe o ke kīʻaha me nā pua līlia; ʻelua tausani bato ke komo i loko.
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.
A laila hana ihola ʻo ia i nā ipu holoi keleawe he ʻumi, komo nā bato hoʻokahi kanahā i loko o ka ipu holoi hoʻokahi. ʻEhā kūbita kēlā ipu holoi kēia ipu holoi: a pākahi nā waihona ipu he ʻumi i ka ipu holoi hoʻokahi.
He then made ten bronze basins, each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands.
Aia hoʻi, e hāʻawi aku au i kāu poʻe kauā, i ka poʻe kua lāʻau, a me ka poʻe kālai lāʻau, i nā kora palaoa i hehi ʻia, he iwakālua tausani, a me nā kora bale he iwakālua tausani, a me nā bato waina, he iwakālua tausani, a me nā bato ʻaila he iwakālua tausani.
I will give your servants, the woodsmen who cut the timber, twenty thousand cors of ground wheat, twenty thousand cors of barley, twenty thousand baths of wine and twenty thousand baths of olive oil."
A ʻo kona mānoanoa hoʻokahi kīkoʻo ma ka lima, a ʻo kona mūkaʻe ua hana ʻia e like me ka mūkaʻe o ke kīʻaha me nā pua līlia: a ʻekolu tausani bato ona ke hoʻopiha ʻia.
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.
No ka ʻoihana o ka ʻaila, ka bato ʻaila, ʻo ka hapaʻumi o ka bato mai loko mai o ke kora, he homera ia o nā bato he ʻumi; no ka mea, ʻo nā bato he ʻumi, he homera ia;
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer).
A ʻo ua holoholona lā aʻu i ʻike ai, ua like ia me ka leopadi, a ʻo kona wāwae ua like me ko ka bea, ʻo kona waha me ka waha o ka liona. A hāʻawi hoʻi ka deragona iā ia i kona mana a me kona noho aliʻi a me ka ikaika nui.
The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority.
ʻĪ akula ʻo Dāvida iā Saula, Ua mālama kāu kauā i nā hipa o kona makua kāne, a hele maila ka liona, a me ka bea, a lawe aku i kekahi keiki hipa no ka poʻe hipa.
But David said to Saul, "Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock,
A ʻo ka liona a me ka bea, ua make lāua a ʻelua i kāu kauā: a ʻo kēia Pilisetia ʻoki poepoe ʻole ʻia, e like auaneʻi ia me kekahi o lāua, no kona ʻaʻa ʻana i ka poʻe kaua o ke Akua ola.
Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God.
ʻĪ akula hoʻi ʻo Dāvida, ʻO Iēhova, ka mea nāna au i hoʻopakele mai ka wāwae aku o ka liona, a mai ka wāwae aku o ka bea, nāna nō au e hoʻopakele mai ka lima aku o kēia kanaka Pilisetia. ʻĪ maila ʻo Saula iā Dāvida, Ō hele, ʻo Iēhova pū kekahi me ʻoe.
The LORD who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine." Saul said to David, "Go, and the LORD be with you."
No ka mea, wahi a Husai, ua ʻike ʻoe i kou makua kāne a me nā kānaka ona, he poʻe kānaka ikaika lākou, a ua ukiuki ko lākou naʻau me he bea lā i kāʻili ʻia aku kāna ʻohana keiki ma ke kula; he kanaka kaua nō hoʻi kou makua kāne, ʻaʻole ia e moe me nā kānaka.
You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops.
Hāliu aʻela ia, a nānā maila iā lākou, a hōʻino maila iā lākou ma ka inoa ʻo Iēhova: a hele mai nā bea wahine ʻelua, mai ka ulu lāʻau mai, a haehae i nā kamaliʻi, he kanahākumamālua o lākou.
He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths.
A make ihola ʻo Husama, ʻo Hadada, ʻo ke keiki a Bedada, nāna i pepehi iā Midiana ma ke kula ʻo Moaba, a noho aliʻi aʻela ia ma kona wahi: a ʻo ʻAvita ka inoa o kona kūlanakauhale.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
A make iho ʻo Husama, aliʻi ihola ma kona hakahaka ʻo Hadada ke keiki kāne a Bedada, nāna i pepehi i ka Midiana ma ke kula ʻo Moaba; a ʻo Avita ka inoa o kona kūlanakauhale.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
A hoʻouna mai ʻo Iēhova iā Ierubaʻala, a me Bedana, a me Iepeta, a me Samuʻela, a hoʻopakele mai iā ʻoukou i ka lima o ko ʻoukou poʻe ʻenemi ma nā ʻaoʻao a pau, a noho maluhia ihola ʻoukou.
Then the LORD sent Jerub-Baal, Barak, Jephthah and Samuel, and he delivered you from the hands of your enemies on every side, so that you lived securely.
No laila, eia kuʻu manaʻo ke haʻi aku nei, I hoʻākoakoa ʻia mai ka ʻIseraʻela a pau i ou nei, mai Dana a hiki i Beʻeraseba, e like me ke one o ke kai ka nui loa; a e hele ʻoe iho nō i ke kaua.
"So I advise you: Let all Israel, from Dan to Beersheba--as numerous as the sand on the seashore--be gathered to you, with you yourself leading them into battle.
Zanoa, ʻAdulama, a me nā kauhale e pili pū ana me lākou, ma Lakisa, a me nā ʻāina e pili pū ana me ia, ma ʻAzeka, a me nā kauhale e pili pū ana me ia. Noho ihola lākou mai Beʻeraseba aku a i ke awāwa o Hinoma.
Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
Ala aʻela ʻo ʻAberahama i ke kakahiaka nui, lālau akula ia i ka berena a me ka wai i loko o ka hue a hāʻawi aʻela iā Hagara, a kau akula ma luna o kona poʻohiwi, a me ke keiki nō hoʻi, a kuʻu akula iā ia: hele aku nō ia, a kuewa wale aʻela ma loko o ka wao nahele ʻo Beʻereseba.
Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
Pēlā nō lāua i hoʻopaʻa iho ai i berita ma Beʻereseba: a laila, kū aʻela ʻo ʻAbimeleka lāua ʻo Pikola kona luna koa, a hoʻi hou akula lāua i ka ʻāina o ko Pilisetia.
After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines.
Hoʻokahi kanahā nā makahiki o ʻEsau iā ia i lawe ai iā Iehudita ke kaikamahine a Beʻeri no ka Heta, a me Basemata ke kaikamahine a ʻElona no ka Heta, i mau wāhine nāna:
When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
Ka ʻōlelo a Iēhova iā Hosea, ke keiki a Beʻeri, i nā lā o ʻUria, ʻo Iotama, ʻo ʻAhaza, a ʻo Hezekia, nā aliʻi o ka Iuda; a i nā lā o Ieroboama ke keiki a Ioasa, ke aliʻi o ka ʻIseraʻela.
The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel:
A hele akula nā mamo a ʻIseraʻela mai Beʻerota o Bene-iaʻakana a Mosera: ma laila i make ai ʻo ʻAʻarona, a ma laila i kanu ʻia ai ʻo ia; a lilo ihola ʻo ʻEleazara kāna keiki i kahuna, i mea pani i kona hakahaka.
(The Israelites traveled from the wells of Bene Jaakan to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priest.
Hele aʻela nā mamo a ʻIseraʻela, a pōʻakolu hiki i ko lākou mau kūlanakauhale. Eia ko lākou mau kūlanakauhale, ʻo Gibeona, ʻo Hepira, ʻo Beʻerota a me Kiriatiarima.
So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim.
Aia nā kānaka ʻelua no ke keiki a Saula, he mau luna koa; ʻo Baʻana ka inoa o kekahi, a ʻo Rekaba ka inoa o kekahi; nā keiki lāua a Rimona no Beʻerota no nā mamo a Beniamina; (no ka mea, ua helu pū ʻia ʻo Beʻerota me ka Beniamina;
Now Saul's son had two men who were leaders of raiding bands. One was named Baanah and the other Recab; they were sons of Rimmon the Beerothite from the tribe of Benjamin--Beeroth is considered part of Benjamin,
Hele akula ʻo Rekaba a me Baʻana nā keiki a Rimona no Beʻerota, a hoʻi maila lāua i ka hale o ʻIseboseta i ka manawa i wela ai ka lā, a e moe ana ia ma ka moe i ke awakea.
Now Recab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.
ʻŌlelo akula Dāvida iā Rekaba a me Baʻana kona hoahānau, nā keiki a Rimona no Beʻerota, ʻī akula iā lāua, Ma ko Iēhova ola ʻana, nāna i hoʻopakele i kuʻu ola i ka pōpilikia a pau,
David answered Recab and his brother Baanah, the sons of Rimmon the Beerothite, "As surely as the LORD lives, who has delivered me out of all trouble,
A no nā keiki a Geresona no kā Levi poʻe no loko mai o ka ʻohana hapa a Manase, ʻo Golana, ma Basana, a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka pepehi kanaka, a me Beʻesetera a me nā wahi e pili ana; ʻelua kūlanakauhale.
The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands — two towns;
He beka no kēlā kanaka kēia kanaka, he hapalua sekela hoʻi, ma ka sekela o ke keʻena kapu, no kēlā mea kēia mea i hele aʻe i ka helu ʻana, mai ka iwakālua o ka makahiki a keu aku, no nā kānaka ʻeono haneri kumamākolu tausani, ʻelima haneri, a me kanalima.
one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men.
Eia nā keiki a ʻEperaima ma ko lākou mau ʻohana: na Sutela ka ʻohana o ka Sutela: na Bekera ka ʻohana o ka Bekera: na Tahana ka ʻohana o ka Tahana:
These were the descendants of Ephraim by their clans: through Shuthelah, the Shuthelahite clan; through Beker, the Bekerite clan; through Tahan, the Tahanite clan.
Hoʻokahi kanaka no ka Beniamina, ʻo Kisa kona inoa, ke keiki a ʻAbiʻela, ke keiki a Zerora, ke keiki a Bekorata, ke keiki a ʻApia, no Beniamina, he kanaka waiwai nui.
There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.
these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
Hele akula ke aliʻi o Sodoma me ke aliʻi o Gomora, me ke aliʻi o ʻAdema, a me ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara; a kaua akula lākou me kēlā poʻe ma ke awāwa ʻo Sidima;
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim
ʻO nā keiki a Beniamina ma ko lākou mau ʻohana: na Bela ka ʻohana o ka Bela: na ʻAsebela ka ʻohana o ka ʻAsebela: na ʻAhirama ka ʻohana o ka ʻAhirama.
The descendants of Benjamin by their clans were: through Bela, the Belaite clan; through Ashbel, the Ashbelite clan; through Ahiram, the Ahiramite clan;
Huhū loa ihola ʻo Herode i ko Turo, a me ko Sidona. Hele lōkahi maila lākou i ona lā, hoʻomalimali maila iā Belaseto, i ka mea nāna i mālama kahi moe o ke aliʻi, nonoi maila lākou i kuʻikahi; no ka mea, ua hānai ʻia ko lākou ʻāina e ko ke aliʻi.
He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
A i ko Belehazara hoʻāʻo iki ʻana i ka waina, kauoha maila ʻo ia e lawe mai i nā kīʻaha gula, a me ke kālā, nā mea a Nebukaneza kona makua kāne i lawe mai ai mai ka luakini ma Ierusalema mai; i inu ai ke aliʻi, a me kona poʻe aliʻi, a me kāna mau wāhine, a me nā haiā wahine āna i loko o ia mau mea.
While Belshazzar was drinking his wine, he gave orders to bring in the gold and silver goblets that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.
A laila kauoha akula ʻo Belehazara, a hōʻaʻahu lākou iā Daniʻela i ke kapa ʻulaʻula, a kau lākou i lei gula ma kona ʻāʻī, a kauoha nō hoʻi ʻo ia nona, i lilo ai ia i ke kolu o nā aliʻi ma ke aupuni.
Then at Belshazzar's command, Daniel was clothed in purple, a gold chain was placed around his neck, and he was proclaimed the third highest ruler in the kingdom.
I ka makahiki mua o Belehazara, ke aliʻi o Babulona, he moeʻuhane ko Daniʻela, a me ka liʻa o kona poʻo ma luna o kona wahi moe. A laila palapala ihola ʻo Daniʻela i ua moe lā, a hōʻike aku ia i ka nui o ia mau mea.
In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream.
Kapa aʻela ka luna o ka poʻe i poʻa ʻia i mau inoa hou no lākou; kapa aʻela ʻo ia i ko Daniʻela ʻo Beletesaza; i ko Hanania ʻo Saderaka; i ko Misaʻela ʻo Mesaka; a me ko ʻAzaria ʻo ʻAbedenego.
The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
ʻŌlelo maila ke aliʻi iā Daniʻela, i ka maʻa i kapa ʻia ʻo Beletesaza, ʻī mai, E hiki anei iā ʻoe, ke hoʻākāka mai iaʻu i ka moeʻuhane aʻu i ʻike ai a me kona ʻano?
The king asked Daniel (also called Belteshazzar), "Are you able to tell me what I saw in my dream and interpret it?"
Ma hope iho, hele mai i mua oʻu ʻo Daniʻela, ka mea i kapa ʻia ʻo Beletesaza ma muli o ka inoa o koʻu akua, no ka mea, aia i loko ona ka ʻuhane o nā akua hemolele; a haʻi aku au iā ia i kaʻu moe;
Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
E Beletesaza, e ka luna o nā māgoi, no ka mea, ua ʻike au aia i loko ou ka ʻuhane o nā akua hemolele, ʻaʻole ou wahi hemahema ma ka mea i ʻike ʻole ʻia, e haʻi mai ʻoe i ka moe aʻu i ʻike ai a me kona ʻano.
I said, "Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me.
Eia ka moe aʻu a ke aliʻi a Nebukaneza i ʻike ai: ʻānō e Beletesaza, e haʻi mai ʻoe iaʻu i ka hōʻike; no ka mea, ʻaʻole e hiki i ka poʻe naʻauao a pau o koʻu aupuni ke hoʻākāka mai i ka hōʻike: akā, e hiki nō iā ʻoe, no ka mea, aia i loko ou ka ʻuhane o nā akua hemolele.
"This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me. But you can, because the spirit of the holy gods is in you."
A laila pili pū ihola ʻo Daniʻela i kapa ʻia ʻo Beletesaza i hoʻokahi hora, a pono ʻole kona manaʻo. ʻEkemu maila ke aliʻi, ʻī mai, E Beletesaza, mai pili pū kou manaʻo no ka moe, a me kona ʻano. ʻĪ akula ʻo Beletesaza, E koʻu haku, i ka poʻe i hōʻino mai iā ʻoe kēia moe, a ʻo ka hoʻohālike ʻana i kou poʻe ʻenemi nō ia.
Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified him. So the king said, "Belteshazzar, do not let the dream or its meaning alarm you." Belteshazzar answered, "My lord, if only the dream applied to your enemies and its meaning to your adversaries!
No ka mea, aia i loko o Daniʻela ka mea a ke aliʻi i kapa ai ʻo Beletesaza, he ʻuhane naʻauao loa, a me ke akamai, ʻo ka hoʻākāka ʻana i nā moe, ka hoʻomaopopo ʻana i nā ʻōlelo nane, a me ka hōʻike ʻana i nā mea pohihihi; ʻānō e kiʻi ʻia aku ʻo Daniʻela, a nāna nō e hoʻākāka mai i ke ʻano.
This man Daniel, whom the king called Belteshazzar, was found to have a keen mind and knowledge and understanding, and also the ability to interpret dreams, explain riddles and solve difficult problems. Call for Daniel, and he will tell you what the writing means."
He aho nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui auaneʻi ko lākou kapa ʻana i ko ka hale pēlā.
It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
Inā paha ʻo wau e mahiki aku i nā daimonio ma o Belezebuba lā, ma o wai lā hoʻi e mahiki aku ai nā keiki a ʻoukou iā lākou? No laila, e lilo lākou i poʻe hoʻoponopono iā ʻoukou.
And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
A inā i mokuāhana ʻo Sātana iā ia iho, pehea lā e kūpaʻa ai kona aupuni? No ka mea, ke ʻōlelo nei ʻoukou, ma o Belezebuba lā i mahiki aku ai au i nā daimonio.
If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.
Inā paha ma o Belezebuba lā wau i mahiki aku ai i nā daimonio, ma o wai lā hoʻi kā ʻoukou poʻe keiki e mahiki aku ai? No laila hoʻi ʻo lākou ko ʻoukou poʻe nāna e hoʻoponopono.
Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.
ʻĀnō hoʻi e noʻonoʻo ʻoe a ʻike i kāu mea e hana aku ai; no ka mea, ua manaʻo hewa ʻia mai nō ko mākou haku, a no kona ʻōhua a pau; no ka mea, he keiki ia na Beliala, ʻaʻole e pono ke ʻōlelo aku iā ia.
Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked man that no one can talk to him."
A laila ʻōlelo mai nā kānaka hewa a pau, a me ka poʻe Beliala, ʻo nā kānaka i hele pū me Dāvida, ʻī maila, No ko lākou hele pū ʻole me kākou, ʻaʻole kākou e hāʻawi aku iā lākou i kekahi o ka waiwai pio a kākou i loaʻa hou mai, akā, e lawe kēlā kanaka kēia kanaka i kāna wahine, a me kāna mau keiki, a alakaʻi aku, a hele.
But all the evil men and troublemakers among David's followers said, "Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go."
A e hoʻokū hoʻi i nā kanaka ʻelua, i nā keiki a Beliala, i mua ona, e hōʻike kūʻē iā ia, e ʻōlelo ana, Ua hōʻino wale ʻoe i ke Akua a i ke aliʻi. A laila lawe aku iā ia ma waho, a e hailuku iā ia i make ia.
But seat two scoundrels opposite him and have them testify that he has cursed both God and the king. Then take him out and stone him to death."
A hele maila nā kānaka ʻelua, nā keiki a Beliala, a noho ihola i mua ona: hōʻike kūʻē aʻela ua mau kānaka lā o Beliala iā ia, iā Nabota, ma ke alo o nā kānaka, ʻī aʻela, Ua hōʻino wale ʻo Nabota i ke Akua a i ke aliʻi. A laila lawe aʻela lākou iā ia ma waho o ke kūlanakauhale, a hailuku akula lākou iā ia me nā pōhaku a make ia.
Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, "Naboth has cursed both God and the king." So they took him outside the city and stoned him to death.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
ʻO Benaia hoʻi ke keiki a Iehoiada, ke keiki a kekahi kanaka ikaika, no Kabezeʻela, he nui kāna hana kupanaha: pepehi ihola ia i nā kānaka liona ʻelua o ka Moaba: iho ihola hoʻi ia i loko o ka lua, a pepehi ihola i ka liona i ka manawa hau.
Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
Akā, ʻo Zadoka, a me Benaia ke keiki a Iehoiada, a me Natana ke kāula, a me Simei, a me Rei, a me ka poʻe kānaka koa o Dāvida, ʻaʻole lākou me ʻAdoniia.
But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah.
A ʻo Benegebera ma Ramota Gileada, iā ia nā kauhale o Iaira ke keiki a Manase nā wahi ma Gileada; iā ia hoʻi ka ʻāina ʻo ʻAregoba kahi ma Basana, he kanaono nā kūlanakauhale nui me nā pā, a me nā kaola keleawe:
Ben-Geber--in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the district of Argob in Bashan and its sixty large walled cities with bronze gate bars);
Lālau ihola hoʻi ʻo ʻAsa i ke kālā a me ke gula a pau e koe ana ʻo ka waiwai o ka hale o Iēhova a me ka waiwai o ka hale o ke aliʻi, a hāʻawi aʻe ʻo ia ia mau mea i ka lima o kāna mau kauā: a hoʻouna aʻela ʻo ʻAsa ke aliʻi iā lākou i o Benehadada lā ke keiki a Tiberimona, ke keiki a Heziona ke aliʻi o Suria, e noho ana ma Damaseko, i ka ʻī ʻana,
Asa then took all the silver and gold that was left in the treasuries of the LORD's temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus.
Hoʻolohe maila Benehadada iā ʻAsa ke aliʻi, a hoʻouna maila ʻo ia i nā luna o kona poʻe koa e kūʻē i nā kūlanakauhale o ka ʻIseraʻela, a pepehi ihola iā ʻIiona, a me Dana, a me ʻAbelabetamaʻaka, a me Kinerota a pau, a me ka ʻāina a pau ʻo Napetali.
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maacah and all Kinnereth in addition to Naphtali.
Hōʻuluʻulu aʻela ʻo Benehadada ke aliʻi o Suria i kona poʻe kaua a pau: kanakolukumamālua mau aliʻi me ia, a me nā lio a me nā kaʻa: Piʻi maila ia a hoʻopuni iā Samaria, a kaua aʻela iā ia.
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it.
Hoʻi hou mai nā ʻelele, a ʻī maila, Penei ka ʻōlelo ʻana a Benehadada, i ka ʻī ʻana, Ua hoʻouna aku au i ou lā, i ka ʻī ʻana aku, E hāʻawi mai ʻoe i kāu kālā, a me kāu gula, a me kāu mau wāhine, a me kāu mau keiki;
The messengers came again and said, "This is what Ben-Hadad says: 'I sent to demand your silver and gold, your wives and your children.
No laila i ʻōlelo aku ai ʻo ia i nā ʻelele o Benehadada, E haʻi aku i kuʻu haku ke aliʻi, ʻO ka mea a pau āu i kiʻi mai ai i kāu kauā nei, i kinohou, ʻo ia kaʻu e hana ai: akā, ʻo kēia mea, ʻaʻole e hiki iaʻu ke hana. A hoʻi nā ʻelele, a lawe hou aʻela i ka ʻōlelo iā ia.
So he replied to Ben-Hadad's messengers, "Tell my lord the king, 'Your servant will do all you demanded the first time, but this demand I cannot meet.' " They left and took the answer back to Ben-Hadad.
Hoʻouna hou maila ʻo Benehadada i ona lā, ʻī maila, Pēlā e hana mai ai nā akua iaʻu, a e hui hou, ke lawa ka lepo o Samaria e piha ai nā lima o ka poʻe kānaka a pau e hahai ana ma muli oʻu.
Then Ben-Hadad sent another message to Ahab: "May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful."
A laila lawe aʻela ʻo ʻAsa i ke kālā a me ke gula mai loko mai o ka waihona waiwai o ka hale o Iēhova, a me ka hale o ke aliʻi, a hoʻouna akula ʻo ia i o Bene-hadada lā, i ke aliʻi o Suria, i kona noho ʻana ma Damaseko, ʻī akula,
Asa then took the silver and gold out of the treasuries of the LORD's temple and of his own palace and sent it to Ben-Hadad king of Aram, who was ruling in Damascus.
A hoʻolohe ʻo Bene-hadada i kā ʻAsa, kā ke aliʻi, a hoʻouna maila ʻo ia i nā luna o nā koa ona e kūʻē i nā kūlanakauhale o ka ʻIseraʻela; a luku ihola lākou iā ʻIiona, a me Dana, a me ʻAbelamaima, a me nā kūlanakauhale waiho ukana a pau o Napetali.
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali.
A i ka makahiki ʻekolu o kona aupuni, hoʻouna akula ʻo ia i nā luna ona, iā Benehaila, a me ʻObadia, a me Zekaria, a me Nataneʻela, a me Mikaia, e aʻo aku i loko o nā kūlanakauhale ʻo Iuda.
In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach in the towns of Judah.
A hele akula nā mamo a ʻIseraʻela mai Beʻerota o Bene-iaʻakana a Mosera: ma laila i make ai ʻo ʻAʻarona, a ma laila i kanu ʻia ai ʻo ia; a lilo ihola ʻo ʻEleazara kāna keiki i kahuna, i mea pani i kona hakahaka.
(The Israelites traveled from the wells of Bene Jaakan to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priest.
A ia wā mai, nonoi aku lākou i aliʻi nui; a hāʻawi maila ke Akua iā Saulo i keiki a Kisa no lākou, he kanaka no ka ʻohana a Beniamina, hoʻokahi nō kanahā makahiki.
Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years.
No ia hoʻi, ke nīnau aku nei au, Ua kiola anei ke Akua i kona poʻe kānaka ponoʻī? ʻAʻole loa; no ka mea, he mamo na ʻIseraʻela au, no nā hua o ʻAberahama, no ka ʻohana hoʻi a Beniamina.
I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
Ua ʻoki poepoe ʻia au i ka pō ʻawalu, no ka lāhui kanaka o ʻIseraʻela, no ka ʻohana o Beniamina, he Hebera hoʻi no nā Hebera, a he Parisaio ma ke kānāwai.
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;
A no ka ʻohana a Zebuluna, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Iosepa, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Beniamina, ua hōʻailona ʻia he ʻumikumamālua tausani.
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.
No ia mea, hoʻouna akula ia i mau ʻelele i o Balaʻama lā ke keiki a Beora i Petora ma ka muliwai o ka ʻāina o nā keiki o kona poʻe kānaka, e kiʻi iā ia, ʻī akula, Eia hoʻi, he poʻe kānaka i hele mai nei mai ʻAigupita mai: aia hoʻi, ke uhi paʻapū nei lākou i ka ʻāina, a e noho kūpono ana lākou i oʻu nei.
sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.
Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo ʻEvi, ʻo Rekema, ʻo Zura, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.
Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.
No ka mea, ʻaʻole lākou i hele mai i o ʻoukou lā me ka berena a me ka wai ma ke ala i ko ʻoukou hele ʻana, mai ʻAigupita mai; a no kā lākou uku ʻana aku iā Balaʻama, ke keiki a Beora o Petora ma Mesopotamia e kūʻē iā ʻoukou, a e hōʻino aku iā ʻoukou.
For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you.
Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.
these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
A i ka pō ʻahā, hoʻākoakoa ʻia lākou ma ke awāwa ʻo Beraka; no ka mea, ma laila lākou i hoʻomaikaʻi aku ai iā Iēhova; no ia mea, ua kapa ʻia ka inoa o ia wahi, ʻo ke awāwa ʻo Beraka a hiki i kēia lā.
On the fourth day they assembled in the Valley of Beracah, where they praised the LORD. This is why it is called the Valley of Beracah to this day.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
A hoʻonoho akula nā Levi iā Hemana ke keiki a Ioʻela; a no kona poʻe hoahānau, iā ʻAsapa ke keiki a Berekia; a no nā mamo a Merari ʻo ko lākou poʻe hoahānau, ʻo ʻEtana ke keiki a Kusaia;
So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah;
A laila, kū aʻela i luna kekahi poʻe no nā luna o ka ʻEperaima, ʻo ʻAzaria, ke keiki a Iehohana, ʻo Berekia ke keiki a Meselemota, Iehizekia ke keiki a Saluma, a me ʻAmasa ke keiki a Hadelai, a kūʻē lākou i ka poʻe i hoʻi mai mai ke kaua mai;
Then some of the leaders in Ephraim--Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--confronted those who were arriving from the war.
A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia, ke keiki a Mesezabeʻela. A ma laila aku hoʻāla hou aʻe ʻo Zadoka ke keiki a Baʻana.
Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs.
A ma laila aku hoʻāla hou aʻela ʻo Hanani ke keiki a Selemia lāua ʻo Hanuna, ʻo ke ono ia o nā keiki kāne a Zalapa, i ka paukū e pili pū ana. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia ma kahi e kū pono ana i kona keʻena.
Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters.
Iā ia i komo aku ai i loko o ka hale o ke Akua, a ʻai ihola i ka berena hōʻike, ka mea kū pono ʻole iā ia ke ʻai, ʻaʻole hoʻi i ka poʻe me ia, na ka poʻe kāhuna wale nō.
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
A ia lā aʻe, hiki maila ʻo ʻAgeripa, lāua me Berenike, me ka hanohano nui, a komo akula i kahi hoʻolohe, me nā luna tausani, a me nā kānaka koʻikoʻi o ia kūlanakauhale, a laila, kauoha aku ʻo Peseto a kaʻi ʻia mai ʻo Paulo
The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.
Noho maluhia aʻela ʻo ka Iuda a me ka ʻIseraʻela, kēlā kanaka kēia kanaka, ma lalo o kona kumu waina iho a ma lalo o kona lāʻau fiku iho, mai Dana a Bereseba, i nā lā a pau o Solomona.
During Solomon's lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.
ʻO nā keiki kāne a ʻAsera; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.
The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
Iā ia i komo aku ai i loko i kāna wahine, hāpai ihola ʻo ia, a hānau maila he keiki kāne, kapa ihola kēlā iā ia ʻo Beria, no ka pōʻino i hiki mai i kāna ʻohana.
Then he lay with his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family.
Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka ʻemerala, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
ʻO ʻoukou nō nā keiki a ka poʻe kāula, a me ka berita a ke Akua i hana mai ai i ko kākou poʻe kūpuna, me ka ʻōlelo ʻana mai iā ʻAberahama, E hoʻopōmaikaʻi ʻia ana ko nā ʻāina a pau o ka honua i kou hua.
And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, 'Through your offspring all peoples on earth will be blessed.'
A hāʻawi maila iā ia i ka berita o ke ʻoki poepoe ʻana; a hānau mai nāna ʻo ʻIsaʻaka, a ʻoki poepoe ihola iā ia i ka walu o ka lā; a na ʻIsaʻaka ʻo Iakoba, a na Iakoba ʻo nā mākualiʻi, he ʻumikumamālua.
Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
He poʻe ʻIseraʻela lākou, iā lākou ka hoʻokama ʻia, a me ka nani, a me nā berita, a me ka hāʻawi ʻana mai i ke kānāwai, a me ka hoʻomana, a me nā ʻōlelo pōmaikaʻi;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
E nā hoahānau, ke ʻōlelo aku nei au ma kā ke kanaka; Inā i hoʻopaʻa ʻia ka berita a kānaka wale nō, ʻaʻole kekahi e hōʻole ia mea, ʻaʻole hoʻi e hana hou.
Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
ʻO kēia kaʻu e ʻōlelo aku nei, ʻo ka berita i hoʻopaʻa ʻē ʻia ma mua e ke Akua no Kristo, ʻaʻole e hiki i ke kānāwai i kau ʻia ma hope mai o nā haneri makahiki ʻehā a me kanakolu ke hōʻole aku, i hāʻule ai ka ʻōlelo.
A ʻike ka poʻe Iudaio no Tesalonike ua haʻi ʻia ka ʻōlelo a ke Akua ma Beroia e Paulo, hele mai nō hoʻi lākou i laila, a hoʻohaunaele i kānaka.
When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.
Hele pū akula me ia a hiki i ʻĀsia ʻo Sopatero, no Beroia, a me ʻArisetareko lāua ʻo Sekunedo no Tesalonike, a me Gaio lāua ʻo Timoteo no Derebe, a me Tukiko lāua ʻo Teropima no ʻĀsia.
He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
ʻO kona kino ua like ia me ka berulo, a ʻo kona helehelena maka ua like ia me ka uila, ʻo kona mau maka ua like ia me nā kukui ahi, ʻo kona mau lima a me nā wāwae ua like me ke keleawe melemele i ʻānai ʻia, a ʻo ka leo o kāna ʻōlelo ʻana ua like ia me ka leo o ka lehulehu.
His body was like chrysolite, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.
A hoʻāla hou aʻela ʻo Ioada ke keiki a Pesea, lāua ʻo Mesulama ke keiki a Besodia i ka puka kahiko; kāpili ihola lāua ia, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors and bolts and bars in place.
Akā, hahai akula ʻo Dāvida, ʻo ia me nā haneri kānaka ʻehā: no ka mea, hoʻonoho ʻia akula ma hope ʻelua haneri kānaka, ʻaʻole e hiki aku lākou ma kēlā kapa o ke kahawai ʻo Besora, no ko lākou nāwaliwali.
for two hundred men were too exhausted to cross the ravine. But David and four hundred men continued the pursuit.
A hoʻi mai ʻo Dāvida i nā haneri kānaka ʻelua, i ka poʻe i hiki ʻole ke hahai ma muli o Dāvida no ko lākou nāwaliwali, i nā mea a lākou i hoʻonoho ai ma ke kahawai ʻo Besora: a hele mai lākou e hālāwai me Dāvida, a e hālāwai hoʻi me nā kānaka me ia: a hiki mai ʻo Dāvida a kokoke i nā kānaka, aloha maila ʻo ia iā lākou.
Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Ravine. They came out to meet David and the people with him. As David and his men approached, he greeted them.
A hoʻāla hou aʻela ʻo Malakia ke keiki a Rekaba, ka luna o kekahi mokuna ʻo Beta-hakerema, i ka puka lepo: hana ihola nō ʻo ia ia, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola.
The Dung Gate was repaired by Malkijah son of Recab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors and bolts and bars in place.
No laila, ʻeā, e wāhi aʻe au i ka ʻaoʻao o Moaba mai kona mau kūlanakauhale aʻe, mai kona mau kūlanakauhale aʻe ma kona mau kihi, ka mea nani o ka ʻāina, ʻo Betaiesimota, Baʻalameona, a me Kiriataima,
therefore I will expose the flank of Moab, beginning at its frontier towns--Beth Jeshimoth, Baal Meon and Kiriathaim--the glory of that land.
A komo akula ʻo Iesū i loko o Ierusalema, a i loko o ka luakini, a nānā aʻela ia i nā mea a pau loa; a ahiahi aʻela, hele akula ia me kāna poʻe haumāna i Betania.
Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
No laila, e kupu mai auaneʻi ka haunaele i waena o kou poʻe kānaka, A e hoʻohiolo ʻia kou mau wahi paʻa a pau loa, E like me Salemana i hoʻohiolo ai iā Betarebela i ka lā o ke kaua; I ʻulupā ʻia ai ka makuahine me kāna mau keiki.
the roar of battle will rise against your people, so that all your fortresses will be devastated-- as Shalman devastated Beth Arbel on the day of battle, when mothers were dashed to the ground with their children.
A ma laila aku hoʻāla hou aʻela ʻo Nehemia ke keiki a ʻAzabuka, ka luna o kekahi hapalua o Betasura, a hiki i kahi e kū pono ana i nā lua kupapaʻu o Dāvida, a i ka loko hoʻi i hana ʻia, a me ka hale o ka poʻe ikaika.
Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes.
Hoʻouna akula ʻo Iosua i mau kānaka, mai Ieriko aku a ʻAi, ma ke alo o Betavena, ma ka hikina o Betela, ʻōlelo akula iā lākou, ʻī akula, Ō piʻi ʻoukou, a e mākaʻi i ka ʻāina. Piʻi akula ua mau kānaka lā, mākaʻi ihola iā ʻAi.
Now Joshua sent men from Jericho to Ai, which is near Beth Aven to the east of Bethel, and told them, “Go up and spy out the region.” So the men went up and spied out Ai.
A ʻo ko lākou mokuna ma ka ʻaoʻao ʻākau, mai o Ioredane aʻe nō ia; a ua piʻi ka mokuna i ka ʻaoʻao o Ieriko ma ka ʻākau, a ua piʻi aʻela ma ka mauna ma ke komohana; a ʻo kona wēlau, aia ma ka wao nahele ʻo Betavena.
On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven.
Hoʻākoakoa aʻela ko Pilisetia e kaua aku i ka ʻIseraʻela, he kanakolu tausani hale kaʻa, ʻeono tausani hoʻoholo lio, a me nā kānaka e like me ke one ma kahakai he nui loa; a hele mai lākou, a hoʻomoana ma Mikemasa, ma ka hikina o Betavena.
The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven.
Inā ʻo ʻoe, e ka ʻIseraʻela, i moekolohe, mai hana hewa ʻo ka Iuda; A mai hele ʻoukou i Gilegala, Mai piʻi aʻe ʻoukou i Betavena, Mai hoʻohiki, E ola ʻo Iēhova.
"Though you commit adultery, O Israel, let not Judah become guilty. "Do not go to Gilgal; do not go up to Beth Aven. And do not swear, 'As surely as the LORD lives!'
E makaʻu auaneʻi nā kānaka o Samaria no nā keiki bipi o Betavena: No ka mea, e auē auaneʻi kona poʻe kānaka no ia mea; A e haʻalulu nā kāhuna no kona nani, No ka mea, ua nalowale ia.
The people who live in Samaria fear for the calf-idol of Beth Aven. Its people will mourn over it, and so will its idolatrous priests, those who had rejoiced over its splendor, because it is taken from them into exile.
ʻAʻole hoʻi i kipaku aku ka Napetali i ka poʻe i noho ma Betesemesa, ʻaʻole hoʻi i ka poʻe i noho ma Beteanata, noho pū nō lākou me ko Kanaʻana, nā kānaka o ka ʻāina; akā, lilo nā kānaka o Betesemesa, a me Beteanata, i poʻe hoʻokupu mai na lākou.
Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me Zapora, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.
and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).
Hoʻouna akula ʻo Gideona i mau ʻelele ma ka mauna a pau ʻo ʻEperaima, ʻī akula, E iho mai ʻoukou e hālāwai me ko Midiana, a e lawe lilo i ko lākou wai, a hiki i Betebara, a me Ioredane. A laila ʻākoakoa mai nā kānaka o ʻEperaima, a lilo iā lākou nā wai, a hiki i Betebara, a me Ioredane:
Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.” So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah.
A laila, huli ia i ka hikina i Betedagona, a pili ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema;
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.
E nā mamo a Beniamina, e hoʻākoakoa ʻoukou e holo aku ma waho o Ierusalema; a e puhi i ka pū ma Tekoa, a e kau hoʻi i ka hōʻailona o ke ahi ma Betehakerema. No ka mea, ʻaneʻane mai ka hewa, a me ka make nui, mai ke kūkulu ʻākau mai.
"Flee for safety, people of Benjamin! Flee from Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth Hakkerem! For disaster looms out of the north, even terrible destruction.
A moe aʻela ka mokuna i ka ʻaoʻao o Betehogela ma ka ʻākau, a ʻo ka wēlau o kona mokuna aia ma ke kaikūʻono ʻākau o ka moana kai ma ka nuku o Ioredane. ʻO ia ka mokuna hema.
It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
Hoʻoʻauheʻe akula ʻo Iēhova iā lākou i mua o ka ʻIseraʻela, a luku akula ʻo ia iā lākou i ka make nui loa, ma Gibeona, a hahai akula nō hoʻi ʻo ia iā lākou, ma ke ala e hiki aku ai i Betehorona, a pepehi ihola iā lākou a hiki i ʻAzeka, a i Makeda.
The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
A i ko lākou heʻe ʻana i mua o ka ʻIseraʻela, i ko lākou iho ʻana i Betehorona, hoʻolei maila ʻo Iēhova i nā pōhaku nui ma luna o lākou, mai ka lani mai, a hiki i ʻAzeka, a make lākou. Ua nui ka poʻe i make i ka huahekili, he hapa ka poʻe i make i nā mamo a ʻIseraʻela, i ka pahi kaua.
As they fled before Israel on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
Eia ka ʻaoʻao o ka ʻEperaima ma muli o ko lākou poʻe ʻōhua; ʻo ka mokuna o ko lākou ʻāina hoʻoili ma ka hikina, aia nō i ʻAterotadara a hiki i Betehorona luna.
This was the territory of Ephraim, according to its clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon
A moe aʻela ka mokuna mai laila aku a hiki i Luza i ka ʻaoʻao o Luza, ma ka hema ʻo Betela nō ia; a ua iho ka mokuna i ʻAterotadara ma ka puʻu e pili ana i ka ʻaoʻao hema o Betehorona lalo.
From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.
Ua kākau ʻia ka mokuna mai laila aku a huli ia i ke kihi o ke kai ma ka hema, mai ka puʻu mai aia i mua o Betehorona ma ka hema; a ʻo kona wēlau aia ma Kiriatabaʻala, ʻo ia ʻo Kiriatiarima, he kūlanakauhale o ka Iuda. ʻO ia ka ʻaoʻao komohana.
From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
A ʻo ka pāpū a hiki i ke kai o Kinerota ma ka hikina, a hiki i ke kai o ka pāpū, ʻo ia ke kai paʻakai ma ka hikina ma ka ʻaoʻao o Beteiesimota, ma ka ʻaoʻao hema ma lalo aʻe o ʻAsedotapisega.
He also ruled over the eastern Arabah from the Sea of Galilee to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.
Hele akula ia mai ia wahi aku a ka puʻu ma ka hikina o Betela, a kūkulu ihola i kona halelewa, ʻo Betela ma ke komohana, a ʻo Hai ma ka hikina: ma laila ʻo ia i hana ai i kuahu no Iēhova, a hea akula ia i ka inoa ʻo Iēhova.
From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
ʻO wau nō ke Akua no Betela, kahi āu i poni ai i ka pōhaku kūkulu, kahi hoʻi au i hoʻohiki ai i ka hoʻohiki iaʻu: ʻano hoʻi, e kū aʻe ʻoe, e haʻalele aku i kēia ʻāina, a e hoʻi hou aku i ka ʻāina o kou poʻe hoahānau.
I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’”
ʻŌlelo maila ke Akua iā Iakoba, E kū aʻe ʻoe, e piʻi aku i Betela, i laila e noho ai: i laila ʻoe e hana ai i kuahu no ke Akua i ʻikea e ʻoe i kou wā i mahuka ai mai ka maka o kou kaikuaʻana ʻo ʻEsau.
Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”
A e kū aʻe kākou, e piʻi aku i Betela; ma laila au e hana ai i kuahu no ke Akua nāna au i maliu mai i ka lā o koʻu pōpilikia, a i hele pū me aʻu i kuʻu ala i hele ai.
Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.”
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻO Iosepa kekahi i piʻi aʻe, mai Galilaia aʻe, mai loko mai o Nazareta ke kūlanakauhale a hiki i Iudea, i ko Dāvida kūlanakauhale i kapa ʻia ʻo Betelehema, (no ka mea, no ka hale ia a me ka ʻohana a Dāvida,)
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.
Eia hoʻi kekahi, a hoʻi akula nā ʻānela i ka lani, mai o lākou aku, ʻōlelo ihola ua mau kānaka kiaʻi hipa lā kekahi i kekahi, ʻEā, e haele kākou i Betelehema e ʻike aku hoʻi ia mea a ka Haku i hōʻike mai nei iā kākou.
When the angels had left them and gone into heaven, the shepherds said to one another, "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about."
Hele akula ua kanaka lā, mai ke kūlanakauhale ʻo Betelehemaiuda aku, e noho ma kahi e loaʻa ai, a i kona hele ʻana, hiki aʻela ia i ka mauna ʻo ʻEperaima, i ka hale o Mika.
left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.
Ia manawa, ʻaʻohe aliʻi ma ka ʻIseraʻela, a e noho ana kekahi Levi ma kekahi ʻaoʻao o ka mauna ʻo ʻEperaima, lawe ia i haiā wahine nāna, no loko mai o Betelehemaiuda.
In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.
Moekolohe kūʻē maila kāna haiā wahine iā ia, a hele aku, mai ona aku lā, a i ka hale o kona makua kāne, ma Betelehemaiuda, a ma laila nō ia i nā malama ʻehā.
But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months,
ʻĪ maila kēlā iā ia, E hele ana mākou mai Betelehemaiuda, a i nā mokuna o ka mauna ʻo ʻEperaima, no laila hoʻi au, a hele aku au i Betelehemaiuda; a ke hoʻi aku nei au i ka hale o Iēhova, ʻaʻole hoʻi kanaka nāna wau i hoʻokipa aʻe i ka hale.
He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night.
Aia i ka wā i noho ai nā luna kānāwai i aliʻi, wī ihola ka ʻāina, a hele akula kekahi kanaka no Betelehemaiuda, e noho ma ka ʻāina i Moaba, ʻo ia a me kāna wahine, a me kāna mau keiki kāne ʻelua.
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab.
Hele akula ia ma nā ʻohana a pau o ka ʻIseraʻela, a hiki i ʻAbela a i Betemaka, a i ka poʻe Beʻerota a pau: a ua hōʻuluʻulu ʻia aʻela hoʻi lākou a hahai akula ma hope ona.
Sheba passed through all the tribes of Israel to Abel Beth Maacah and through the entire region of the Berites, who gathered together and followed him.
A laila, huli ia i ka hikina i Betedagona, a pili ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema;
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.
Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me Zapora, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.
and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).
Ma kēia ʻaoʻao o Ioredane, ma ke awāwa e kū pono ana i Betepeora, i ka ʻāina o Sihona, ke aliʻi o ka ʻAmora ka mea i noho ma Hesebona, ka mea a Mose a me nā mamo a ʻIseraʻela i pepehi ai, ma hope o ka puka ʻana, mai ʻAigupita mai:
and were in the valley near Beth Peor east of the Jordan, in the land of Sihon king of the Amorites, who reigned in Heshbon and was defeated by Moses and the Israelites as they came out of Egypt.
Nāna nō ia i kanu ma kekahi awāwa ma ka ʻāina ʻo Moaba, e kū pono ana i Betepeora: akā, ʻaʻohe kanaka i ʻike i kona wahi i kanu ʻia ai a hiki i kēia manawa.
He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is.
ʻO kou ʻāʻī, ua like ia me ka hale kiaʻi niho ʻelepani; ʻO kou mau maka, me nā pūnāwai o Hesebona, Aia ma ka ʻīpuka ʻo Beterabima; ʻO kou ihu ua like ia me ka hale kiaʻi o Lebanona, Aia kona alo i Damaseko.
Your neck is like an ivory tower. Your eyes are the pools of Heshbon by the gate of Bath Rabbim. Your nose is like the tower of Lebanon looking toward Damascus.
ʻAʻohe mea nāna i hoʻopakele, no ka mea, ua lōʻihi ia mai Zidona aku, ʻaʻole hoʻi lākou he mea pū me kekahi kanaka ʻē. Aia nō ia ma ke kahawai e kokoke ana i Beterehoba. Hana ihola lākou i kūlanakauhale, a noho nō i laila.
There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob. The Danites rebuilt the city and settled there.
A ʻike ihola nā mamo a ʻAmona, ua pilau lākou i mua o Dāvida, kiʻi akula nā mamo a ʻAmona, a hoʻolimalima akula i ko Suria no Beterehoba, a me ko Suria no Zoba, he iwakālua tausani nā koa kaniwāwae, me ka tausani hoʻokahi o nā kānaka no Maʻaka ke aliʻi, a me nā kānaka no ʻIsetoba he ʻumikumamālua tausani.
When the Ammonites realized that they had become a stench in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maacah with a thousand men, and also twelve thousand men from Tob.
Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.
"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
A hoʻi mai ka poʻe lunaʻōlelo, hōʻike akula lākou iā Iesū i nā mea a pau a lākou i hana ai: lawe pū aʻela ʻo ia iā lākou, hele malū akula i ka wao nahele no ke kūlanakauhale i kapa ʻia ʻo Betesaida.
When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida,
Auē ʻoe, e Korazina! Auē hoʻi ʻoe, e Betesaida! No ka mea, inā i hana ʻia i loko o Turo, a me Sidona nā hana mana i hana ʻia i loko o ʻolua, inā ua mihi lāua ma mua loa e noho ana me ke kapa ʻino a me ka lehu.
"Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
No laila hele mai lākou i o Pilipo lā, ka mea no Betesaida i Galilaia, ʻōlelo maila lākou iā ia, ʻī maila, E ka haku, ke makemake nei mākou e ʻike iā Iesū.
They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus."
Kū aʻela nā kanaka koa a pau, a hele aku ia pō a ao, a lawe lākou i ke kino o Saula, a me nā kino o kāna mau keiki mai ka pā pōhaku aku o Betesana, a hele mai ma Iabesa, a puhi akula iā lākou i ke ahi ma laila.
all their valiant men journeyed through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned them.
Hele akula ʻo Dāvida, a lawe maila ia i nā iwi o Saula a me nā iwi o Ionatana kāna keiki mai nā kānaka o Iabesagileada mai, ka poʻe nāna i lawe malū iā lāua mai ke alanui ʻo Betesana mai, kahi a ka poʻe Pilisetia i kau ai iā lāua, i ka wā i pepehi ai ka poʻe Pilisetia iā Saula i Gileboa.
he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had taken them secretly from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.)
Ua loaʻa iā Manase ma ʻIsakara a me ʻAsera o Beteseana a me kona mau kauhale, ʻo ʻIbeleama a me kona mau kauhale, a me ko Dora me kona mau kauhale, a me ko ʻEnedora, a me kona mau kauhale, a me ko Taʻanaka me kona mau kauhale, a me ko Megido me kona mau kauhale; ʻekolu nō ʻāina.
Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).
ʻĪ akula ka poʻe mamo a Iosepa, ʻAʻole i lawa ka mauna no mākou, a aia nō nā kaʻa hao i ko Kanaʻana, i ka poʻe e noho ana i ka ʻāina awāwa, i ko Beteseana a me nā kūlanakauhale ona, a iā lākou nō hoʻi e noho lā ma ke awāwa ʻo Iezereʻela.
The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”
ʻAʻole i kipaku ka Manase i ko Beteseana, a me ko laila mau wahi; ʻaʻole hoʻi i ko Taʻanaka, a me ko laila mau wahi, ʻaʻole i ka poʻe i noho ma Dora, a me ko laila mau wahi; ʻaʻole i ka poʻe i noho ma ʻIbeleama, a me ko laila mau wahi, ʻaʻole i ka poʻe i noho ma Megido, a me ko laila mau wahi; akā, hoʻopaʻa nō ko Kanaʻana i ko lākou noho ʻana ma ia ʻāina.
But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama.
Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
A ma nā palena o nā mamo a Manase, ʻo Beteseana a me kona mau kūlanahale, ʻo Taʻanaka a me kona mau kūlanahale, ʻo Megido a me kona mau kūlanahale, ʻo Dora a me kona mau kūlanahale. Ma nēia mau wahi i noho ai nā mamo a Iosepa ke keiki a ʻIseraʻela.
Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.
Ua huli ka mokuna mai Baʻala ma ke komohana a i ka mauna ʻo Seria, a moe aʻela ia ma ka ʻaoʻao o ka mauna Iearima, ʻo ia ʻo Kesalona, ma ka ʻaoʻao ʻākau, a iho i lalo i Betesemesa, a moe aʻe i Timena.
Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah.
A ua pili ka mokuna i Tabora, a me Sahazima, a me Betesemesa; a ʻo ka wēlau o ko lākou mokuna aia ma Ioredane; he ʻumikumamāono kūlanakauhale a me ko lākou mau kauhale.
The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
ʻO ʻAina a me kona wahi e pili ana, ʻo Iuta a me kona wahi e pili ana, ʻo Betesemesa a me kona wahi e pili ana. ʻEiwa kūlanakauhale no loko mai o kēia mau ʻohana ʻelua.
Ain, Juttah and Beth Shemesh, together with their pasturelands — nine towns from these two tribes.
ʻAʻole hoʻi i kipaku aku ka Napetali i ka poʻe i noho ma Betesemesa, ʻaʻole hoʻi i ka poʻe i noho ma Beteanata, noho pū nō lākou me ko Kanaʻana, nā kānaka o ka ʻāina; akā, lilo nā kānaka o Betesemesa, a me Beteanata, i poʻe hoʻokupu mai na lākou.
Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.
A e nānā ʻoukou, inā paha e piʻi aku ia ma ke ala o kona mokuna, i Betesemesa, a laila, ua hana mai ia i kēia ʻino nui no kākou; akā, i ʻole, a laila e ʻike kākou, ʻaʻole kona lima i hahau mai iā kākou; ua hiki wale mai ia mea iā kākou.
but keep watching it. If it goes up to its own territory, toward Beth Shemesh, then the LORD has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us and that it happened to us by chance."
A hele pololei akula nā bipi ma ke ala e hiki ai i Betesemesa, ma ke ala loa ka hele ʻana, a hele lāua me ka uō ʻana, ʻaʻole lāua i huli aʻe ma ka ʻākau, ʻaʻole hoʻi ma ka hema; a hele nā haku o ko Pilisetia ma hope o lāua, a hiki i ka mokuna ʻo Betesemesa.
Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.
Puhi ihola nā haneri ʻekolu i ka pū, a hoʻokau maila ʻo Iēhova i ka pahi kaua a kēlā kanaka kēia kanaka ma luna o lākou iho, ma ka pūʻali a pau; a holo akula ka pūʻali, a hiki i Betesita, ma Zererata, ma ka mokuna ʻo ʻAbelamehola, a me Tabata.
When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.
E hele aku ʻoe, e ka mea e noho ana ma Sapira, me kou hilahila uhi ʻole; ʻAʻole i hele mai i waho ka mea e noho ana ma Zaʻanana, ma ka auē ʻana o Betezela; E lawe nō ia i kona noho ʻana mai o ʻoukou aku.
Pass on in nakedness and shame, you who live in Shaphir. Those who live in Zaanan will not come out. Beth Ezel is in mourning; its protection is taken from you.
ʻAʻole ia i hoʻōki iho i kāna ʻōlelo ʻana, Aia hoʻi, hiki maila ʻo Rebeka, ka mea i hānau na Betuʻela, na ke keiki kāne a Mileka a ka wahine a Nahora, ko ʻAberahama kaikuaʻana, me kona bākeke ma luna o kona poʻohiwi.
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.
Nīnau akula au iā ia, ʻī akula, He kaikamahine ʻoe na wai? ʻĪ maila kēlā, He kaikamahine na Betuʻela ke keiki a Nahora, na ka mea a Mileka i hānau ai nāna: a lou akula au i ke apo ma kona ihu, a me nā kūpeʻe lima ma kona mau lima.
“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
A laila, ʻōlelo maila ʻo Labana lāua ʻo Betuʻela, ʻī maila, No Iēhova mai ia mea; ʻaʻole e hiki iā māua ke ʻōlelo aku iā ʻoe he hewa, ʻaʻole hoʻi he pono.
Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other.
ʻAʻole ʻoe e ʻī hou ʻia, ʻo ʻAzuba; ʻAʻole hoʻi e kapa hou ʻia kou ʻāina, ʻo Semama; Akā, e kapa ʻia nō ʻoe, ʻo Hepeziba, A ʻo kou ʻāina hoʻi, ʻo Beula; No ka mea, ua aloha mai ʻo Iēhova iā ʻoe, A e mare ʻia hoʻi kou ʻāina.
No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.
A ʻo ke kuahu keleawe ka mea a Bezaleʻela ke keiki a ʻUri, ke keiki a Hura, i hana ai, ma laila ia i mua o ka noho o Iēhova. A ʻimi pinepine ʻo Solomona a me ke anaina kanaka i laila.
But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
ʻŌlelo maila ʻo Mose i nā mamo a ʻIseraʻela, E nānā hoʻi, ma ka inoa nō i hea mai ai ʻo Iēhova iā Bezalela, i ke keiki a ʻUri, i ke keiki a Hura, no ka ʻohana a Iuda;
Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,
A laila hana ʻo Bezalela, a me ʻAholiaba, a me nā kānaka a pau i akamai ka naʻau, nā mea a Iēhova i hāʻawi mai ai i ke akamai, a me ka naʻauao e ʻike ai i ka hana i nā hana a pau no ka ʻoihana o ke keʻena kapu, e like me nā mea a pau a Iēhova i kauoha mai ai.
So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
A hea akula ʻo Mose iā Bezalela, a me ʻAholiaba, a me nā kānaka a pau i akamai ma ka naʻau, a Iēhova i hāʻawi mai ai i naʻau akamai, i nā mea a pau hoʻi i ikaika ma ko lākou naʻau e hele e kōkua i ka hana.
Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work.
A hana ihola ʻo Bezalela i ka pahu, he lāʻau sitima; ʻelua kūbita a me ka hapalua kona lōʻihi, a hoʻokahi kūbita a me ka hapalua kona laulā; a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe:
Bezalel made the ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Piʻi akula ka Iuda, a hāʻawi maila ʻo Iēhova i ko Kanaʻana, a me ka Pereza, i ko lākou lima. A luku akula lākou i kēlā poʻe ma Bezeka, he ʻumi tausani kānaka.
When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.
ʻO Bezera ma ka wao nahele i ka ʻāina pāpū o ka Reubena; a ʻo Ramota ma Gileada o ka Gada; a ʻo Golana ma Basana o ka Manase.
The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
A i kēlā kapa o Ioredane ma Ieriko, ma ka hikina, hoʻokapu ihola lākou iā Bezera, ma ka wao nahele ma ka pāpū, i ka ʻāina o ka ʻohana a Reubena, a me Ramota, ma Gileada, i ka ʻāina o ka ʻohana a Gada, a me Golana, ma Basana, i ka ʻāina o ka ʻohana a Manase.
East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
A ma kēlā kapa o Ioredane e kū pono ana i Ieriko, ma ka ʻaoʻao hikina o Ioredane, no loko o ko ka ʻohana a Reubena, ʻo Bezera ma ka wao akua me kona kula, a ʻo Iahaza me kona kula,
from the tribe of Reuben across the Jordan east of Jericho they received Bezer in the desert, Jahzah,
A laila ʻī akula ʻo ia iā Bidekara i kona luna, E kaʻikaʻi, a hoʻolei aku iā ia i loko o ka ʻāina kīhāpai o Nabota no Iezereʻela; no ka mea, e hoʻomanaʻo ʻoe i ka wā a kāua ʻelua i holo pū ai, ma muli o ʻAhaba kona makua kāne, ua kau mai ʻo Iēhova i kēia mea kaumaha ma luna iho ona.
Jehu said to Bidkar, his chariot officer, "Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the LORD made this prophecy about him:
A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,
On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
Ia manawa, i ko Moredekai noho ʻana ma ka puka pā o ke aliʻi, huhū akula nā luna ʻelua o ke aliʻi, ʻo Bigetana, a me Teresa, nā mea kiaʻi puka, a ʻimi ihola lāua i wahi e hiki ai e kau ka lima ma luna o ke aliʻi ʻo ʻAhasuero.
During the time Mordecai was sitting at the king's gate, Bigthana and Teresh, two of the king's officers who guarded the doorway, became angry and conspired to assassinate King Xerxes.
A loaʻa ihola ka palapala o ko Moredekai haʻi ʻana no Bigetana, a me Teresa, nā luna ʻelua o ke aliʻi i kiaʻi ai i ka puka, a ʻimi i wahi e hiki ai, ke kau i ka lima ma luna o ke aliʻi ʻo ʻAhasuero.
It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king's officers who guarded the doorway, who had conspired to assassinate King Xerxes.
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
I laila kekahi kanaka hewa, ʻo Seba kona inoa, ke keiki a Bikeri, he mamo a Beniamina: puhi akula ia i ka pū, ʻī akula, ʻAʻole a kākou kuleana i loko o Dāvida, ʻaʻole hoʻi he hoʻoilina i loko o ke keiki a Iese: e hoʻi nō kēlā kanaka kēia kanaka a pau i kona halelewa, e ka ʻIseraʻela.
Now a troublemaker named Sheba son of Bicri, a Benjamite, happened to be there. He sounded the trumpet and shouted, "We have no share in David, no part in Jesse's son! Every man to his tent, O Israel!"
A laila piʻi akula nā kānaka a pau o ʻIseraʻela mai o Dāvida aku lā, a hahai akula lākou iā Seba ke keiki a Bikeri: akā, hoʻopili akula nā kānaka o ka Iuda i ko lākou aliʻi, mai Ioredane a hiki i Ierusalema.
So all the men of Israel deserted David to follow Sheba son of Bicri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
ʻĪ akula ʻo Dāvida iā ʻAbisai, ʻĀnō, e ʻoi aku ka ʻino a Seba ke keiki a Bikeri e hana mai ai iā kākou ma mua o ka ʻAbesaloma: e lawe ʻoe i nā kauā a kou haku, a e alualu aku iā ia, o loaʻa iā ia nā kūlanakauhale i paʻa i ka pā, a hoʻopakele iā ia iho mai o kākou aku.
David said to Abishai, "Now Sheba son of Bicri will do us more harm than Absalom did. Take your master's men and pursue him, or he will find fortified cities and escape from us."
A hele akula ma muli ona nā kānaka o Ioaba, me ka poʻe Kereti a me ka poʻe Peleti, a me ka poʻe kānaka ikaika a pau: puka akula lākou i waho o Ierusalema e alualu iā Seba ke keiki a Bikeri.
So Joab's men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bicri.
ʻAʻole i manaʻo ʻo ʻAmasa i ka pahi kaua ma ka lima o Ioaba: hou akula kēlā iā ia me ia mea ma ka lima o ka iwi ʻaoʻao, a pohā maila kona naʻau ma ka honua, ʻaʻole ia i hou hou aku iā ia; a make akula ia. A alualu akula ʻo Ioaba a me ʻAbisai kona hoahānau iā Seba ke keiki a Bikeri.
Amasa was not on his guard against the dagger in Joab's hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bicri.
ʻAʻole pēlā ka mea; akā, he wahi kanaka no ka mauna ʻo ʻEperaima, ʻo Seba ke keiki a Bikeri ka inoa, ua hoʻokiʻekiʻe aʻe ia i kona lima e kūʻē i ke aliʻi iā Dāvida: e hāʻawi mai iā ia wale nō, a e hoʻi hou aku nō wau mai ke kūlanakauhale aku. ʻĪ maila ka wahine iā Ioaba, Eia hoʻi, e kiola ʻia aku kona poʻo i ou lā ma waho o ka pā.
That is not the case. A man named Sheba son of Bicri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I'll withdraw from the city." The woman said to Joab, "His head will be thrown to you from the wall."
A lohe nā makamaka ʻekolu o Ioba i kēia ʻino i hiki mai ma luna ona, hele mai kēlā mea kēia mea mai kona wahi mai; ʻo ʻElipaza no Temana, a ʻo Biledada no Suha, a ʻo Zopara no Naʻama: no ka mea, ua kūkā pū lākou e hālāwai e uē pū me ia, a e hōʻoluʻolu iā ia.
When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
A ʻo ʻElipaza no Temana, ʻo Biledada no Suha, a me Zopara no Naʻama, hele akula lākou, a hana aku e like me kā Iēhova i kauoha mai ai iā lākou: a maliu mai ʻo Iēhova iā Ioba.
So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
ʻĪ maila ia, Aia hoʻi kuʻu kauā wahine ʻo Bileha, e komo aku ʻoe i ona lā; a e hānau mai auaneʻi ia ma luna o kuʻu mau kuli, i keiki ai hoʻi au ma ona lā.
Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
A i ka noho ʻana o ʻIseraʻela ma ia ʻāina, hele akula ʻo Reubena, a moe pū ihola me Bileha me ka haiā wahine a kona makua kāne; a lohe aʻela ʻo ʻIseraʻela. ʻO nā keiki kāne a Iakoba he ʻumikumamālua:
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it. Jacob had twelve sons:
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
Ka poʻe i hiki maila me Zerubabela, Iesua, Nehemia, ʻAzaria, Raʻamia, Nahamani, Moredekai, Bilesana, Misepereta, Bigevai, Nehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela;
in company with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah): The list of the men of Israel:
A i ka hā o ka lā, kaupaona ʻia ke kālā, a me ke gula, a me nā kīʻaha, i loko o ka hale o ko kākou Akua, ma ka lima o Meremota, ke keiki a ʻUria ke kahuna; a me ia nō ʻo ʻEleazara, ke keiki a Pinehasa; a me lākou nō ʻo Iozabada, ke keiki a Iesua, a ʻo Noadia, ke keiki a Binui, no nā Levi;
On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
A ma laila aku hoʻāla hou aʻela ʻo Binui ke keiki a Henadada i ka paukū e pili pū ana, mai ka hale aku o ʻAzaria a i ka popoiwi a hiki loa aku nō i ke kihi.
Next to him, Binnui son of Henadad repaired another section, from Azariah's house to the angle and the corner,
A ʻo nā Levi: Iesua, Binui, Kademiʻela, Serebia, Iuda, Matania; ʻo ia a me kona poʻe hoahānau ka poʻe ma luna o ka hoʻoleʻa ʻana aku.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving.
Hoʻouna hou akula ia i nā kauā ʻē aʻe, ʻī akula, E ʻī aku ʻoukou i ka poʻe i ʻōlelo ʻia, Eia hoʻi, ua hoʻomākaukau nō wau i kaʻu ʻahaʻaina, ua kālua ʻia kaʻu mau bipi a me nā mea i kūpalu ʻia, ua mākaukau hoʻi nā mea a pau; e hele mai ʻoukou i ka ʻahaʻaina.
"Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
ʻŌlelo maila ka Haku iā ia, ʻī maila, E ka hoʻokamani, ʻaʻole anei kēlā mea kēia mea o ʻoukou i wehe aʻe i kāna bipi kauō, a i kāna hoki paha mai loko aʻe o kahi e hānai ʻia ai a e alakaʻi aku e hoʻohāinu i ka wai?
The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?
Nīnau hou maila ʻo ia iā lākou, ʻī maila, ʻO wai ko ʻoukou mea i hāʻule kāna hoki, a ʻo kāna bipi kauō paha i ka lua, ʻaʻole hoʻi e huki koke mai iā ia i luna, i ka lā Sābati?
Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"
Haʻi akula hoʻi ʻo ia iā ia, Ua hiki mai kou kaikaina; a ua kālua iho nei kou makua kāne i ke keiki bipi i kūpalu ʻia, no ka mea, ua loaʻa mai nei ʻo ia iā ia e ola ana.
'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
Akā hoʻi, i ka hoʻi ʻana mai o kēia keiki āu ka mea i hōkai aku i kou waiwai me nā wāhine hoʻokamakama, ua kālua koke nō ʻoe nāna i ke keiki bipi i kūpalu ʻia.
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
Kaua maila lākou me Bera ke aliʻi o Sodoma, me Biresa ke aliʻi o Gomora, me Sinaba ke aliʻi o ʻAdema, me Semebara ke aliʻi o Zeboima, a me ke aliʻi o Bela, ʻo ia hoʻi ʻo Zoara.
these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar).
I ka manawa o ʻAretasaseta, palapala akula ʻo Biselama, ʻo Miteredata, ʻo Tabeʻela, a me ka poʻe i koe o ko lākou hoa lawehana, iā ʻAretasaseta ke aliʻi o Peresia; a ua kākau ʻia ka palapala ma ka ʻōlelo o Suria, a ua hoʻākāka ʻia ma ka ʻōlelo o Suria.
And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.
Haele akula ʻo ʻAbenera me nā kānaka ona ma kahi pāpū, a hele akula ma kēlā ʻaoʻao o Ioredane, a haele aʻela ma Biterona a pau, a hiki aku i Mahanaima.
All that night Abner and his men marched through the Arabah. They crossed the Jordan, continued through the whole Bithron and came to Mahanaim.
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
ʻŌlelo aʻela kekahi kanaka i kona hoa, Inā kākou, e hana kākou i nā pōhaku ʻula, e kahu a moʻa loa. ʻO ko lākou pōhaku, he pōhaku ʻula, a he bitumena ko lākou puna.
They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
He nui nā lua bitumena ma ke awāwa ʻo Sidima; heʻe akula nā aliʻi o Sodoma a me Gomora, a hāʻule ihola i laila; a holo akula ka poʻe i koe ma ka mauna.
Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills.
A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.
But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
ʻO Petero, kekahi lunaʻōlelo no Iesū Kristo, i ka poʻe i puehu liʻiliʻi, a e noho malihini ana hoʻi ma Poneto, a ma Galatia, a ma Kapadokia, a ma ʻĀsia, a ma Bitunia;
Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,
On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
Hele akula ia a hiki, a hōʻiliʻili ihola ma ka mahina ʻai, ma muli o ka poʻe ʻokiʻoki. A loaʻa kāna puʻu ma kahi kīhāpai no Boaza, no ka hanauna ia o ʻElimeleka.
So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.
Aia hoʻi, hele maila ʻo Boaza, mai Betelehema mai, ʻī maila i ka poʻe ʻokiʻoki, ʻO Iēhova pū kekahi me ʻoukou. ʻĪ akula lākou iā ia, Na Iēhova nō e hoʻopōmaikaʻi mai iā ʻoe.
Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!” “The Lord bless you!” they answered.
A laila, ʻī aʻela ʻo Boaza iā Ruta, E kuʻu kaikamahine, ʻaʻole anei ʻoe i lohe? Mai hele ʻoe e hōʻiliʻili i ka mahina ʻai ʻē aʻe, mai haʻalele ʻoe i kēia wahi. E hoʻopili ʻoe me koʻu poʻe kaikamāhine ma ʻaneʻi.
So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me.
Ua kākau ʻia mai ka ʻākau a hiki aku i ʻEnesemeka, a moe aʻela ia i Gelilota kahi kokoke i ka piʻi ʻana o ʻAdumima, a iho ia i ka pōhaku o Bohana ke keiki a Reubena,
It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben.
Hele maila ka ʻānela o Iēhova, mai Gilegala mai, a i Bokima, ʻī maila, Ua lawe mai au iā ʻoukou mai ʻAigupita mai, a ua hoʻokomo mai au iā ʻoukou i ka ʻāina aʻu i hoʻohiki ai i ko ʻoukou mau kūpuna. ʻĪ ihola au, ʻAʻole au e uhaʻi i kaʻu berita, a hiki loa i ka hopena.
The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, ‘I will never break my covenant with you,
A e hohola lākou i ka lole uliuli ma luna o ka papa no ka berena hōʻike, a e kau ma luna o laila i nā ipu me nā puna a me nā bola, a me nā kīʻaha no ka mōhai inu; a ma luna iho ka berena hoʻomau ʻia.
“Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it.
A e kau aku lākou ma luna ona i kona mau ipu a pau a lākou e lawelawe ai a puni, i nā ipu ahi, i nā ʻō no ka ʻiʻo, i nā mea kope, a me nā bola, a me nā ipu a pau no ke kuahu; a e hohola lākou ma luna i uhi ʻili tahasa, a e hoʻokomo i kāna mau ʻauamo.
Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.
A ʻo kāna mōhai, hoʻokahi ia pā kālā, he haneri ia me kanakolu nā sekela ma ke kaupaona ʻana; hoʻokahi bola kālā, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu, a ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
Kaumaha akula ia i kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu nā sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi pā kālā, he haneri me ke kanakolu nā sekela o ke kaupaona ʻana, hoʻokahi bola, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai.
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi ia pā kālā, he haneri me kanakolu sekela o ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai.
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻEwalu nā makahiki o Iosia, i kona lilo ʻana i aliʻi, a he kanakolukumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Iedida ka inoa o kona makuahine, he kaikamahine a ʻAdaia no Bosekata.
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.
Ua ana ka pahi kaua o Iēhova i ke koko, Ua hāpala ʻia i ke kaikea, I ke koko hoʻi o nā keiki hipa momona, a me nā kao kāne, I ke kaikea hoʻi ma nā puʻupaʻa o nā hipa kāne, No ka mea, he mōhai ko Iēhova ma Bozera, A he luku nui hoʻi ma ka ʻāina ʻo ʻEdoma.
The sword of the LORD is bathed in blood, it is covered with fat-- the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in Edom.
ʻO wai kēia e hele mai nei, mai ʻEdoma mai? Me ka ʻaʻahu i hoʻoluʻu ʻula ʻia, mai Bozera mai? ʻO kēia mea hoʻi i nani kona lole komo, E hele ana me ka manomano o kona ikaika? ʻO wau, ka mea haʻi i ka pono, ka mea mana loa i ka hoʻōla.
Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? "It is I, speaking in righteousness, mighty to save."
No ka mea, ua hoʻohiki nō wau iaʻu iho, wahi a Iēhova, E lilo auanei ʻo Bozera i wao nahele, i mea e hoʻowahāwahā ʻia ai, I wao akua hoʻi, i mea e hōʻino ʻia ai, A e lilo nō kona mau kūlanakauhale i mau wao akua mau loa.
I swear by myself," declares the LORD, "that Bozrah will become a ruin and an object of horror, of reproach and of cursing; and all its towns will be in ruins forever."
Aia hoʻi, e piʻi mai nō ʻo ia, a e lele hoʻi e like me ka ʻaeto, A e hohola aku i kona mau ʻēheu ma luna o Bozera; A i kēlā lā, e like auaneʻi ka naʻau o ka poʻe ikaika o ʻEdoma Me ka naʻau o ka wahine i kona nahu kuakoko ʻana.
Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom's warriors will be like the heart of a woman in labor.
A ma ke ala a Ionatana i ʻimi ai e hele i ka poʻe koa o ko Pilisetia, he pōhaku ʻoi ma kēia ʻaoʻao, a he pōhaku ʻoi ma kēlā ʻaoʻao: ʻo Bozeza ka inoa o kekahi, a ʻo Sene ka inoa o kekahi.
On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez, and the other Seneh.
ʻO nā bipi kauō kūpalu ʻia he ʻumi, a me nā bipi kauō mai ke kula mai he iwakālua, a me nā hipa hoʻokahi haneri, a ʻokoʻa hoʻi nā dia, a me nā ʻanetelopa, a me nā būfalō, a me nā manu momona.
ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.
E like me ka mea i kākau ʻia ma ka buke ʻōlelo a ʻIsaia ke kāula e ʻī ana, ʻO ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i ke alanui no Iēhova, e hana hoʻi i kona mau kuamoʻo i pololei.
As is written in the book of the words of Isaiah the prophet: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.
He nui loa nā mea ʻē aʻe a Iesū i hana ai, inā e pau ia mau mea i ka palapala ʻia, ke manaʻo nei au, ʻaʻole wahi kaʻawale ma ke ao nei no nā buke e palapala ʻia. ʻĀmene.
Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
No ka mea, ua palapala ʻia ma ka buke Halelū, E lilo kona hale i neoneo, ʻaʻole loa kekahi e noho i laila; a, E lawe hoʻi kekahi i kāna ʻoihana.
"For," said Peter, "it is written in the book of Psalms, " 'May his place be deserted; let there be no one to dwell in it,' and, " 'May another take his place of leadership.'
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
A i ka makahiki ʻumikumamākahi, i ka malama Bula, ʻo ia ka walu o ka malama, ua paʻa ka hale a me kona mau mea a pau, ma muli o nā kauoha a pau nona. ʻEhiku makahiki nō hoʻi kāna hana ʻana ia.
In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it.
Kū aʻela ma kahi kiʻekiʻe, ʻo nā Levi, ʻo Iesua, a me Bani, Kademiʻela, Sebania, Buni, Serebia, Bani, Kenani, a kāhea akula lākou me ka leo nui iā Iēhova ko lākou Akua.
Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God.
Eia nā keiki kāne a ʻAbihaila ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
A laila hoʻā ʻia ka inaina o ʻElihu ke keiki a Barakela o ka Buza, no ka ʻohana a Rama; iā Ioba i hoʻā ʻia ai kona inaina, no kona hoʻāpono iā ia iho ma mua o ke Akua.
But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.
ʻŌlelo akula ʻo ʻElihu, ke keiki a Barakela ka Buza, ʻī akula, He hapa koʻu mau lā, a he poʻe kahiko ʻoukou; No laila hopohopo nō wau, a makaʻu hoʻi i ka hōʻike aku i koʻu manaʻo iā ʻoukou.
So Elihu son of Barakel the Buzite said: "I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.
Hiki maopopo maila ka ʻōlelo a Iēhova iā ʻEzekiʻela ke keiki a Buzi i ke kahuna ma ka ʻāina ʻo Kaledea, ma ka muliwai Kebara; a ma laila i kau mai ai ka lima o Iēhova ma luna iho ona.
the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was upon him.