Eia kekahi, iā ia e ʻōlelo ana i kēia mau mea, ʻo kekahi wahine o ka ʻaha kanaka hoʻokiʻekiʻe aʻela i kona leo, ʻī akula iā ia, Pōmaikaʻi ka ʻōpū nāna ʻoe i hānau mai, a me nā ū āu i omo ai.
As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."
E ke Akua o kou makua, nāna ʻoe e kōkua mai; e ka Mea mana loa hoʻi, nāna ʻoe e hoʻomaikaʻi mai i nā mea maikaʻi o ka lani i luna, a ʻo ka hohonu i lalo, i nā mea maikaʻi o ka ū, a ʻo ka ʻōpū.
because of your father’s God, who helps you, because of the Almighty, who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb.
A ʻo Nehemia ke kiaʻāina, a me ʻEzera ke kahuna, ke kākau ʻōlelo, a me nā Levi ka poʻe e aʻo aku ana i nā kānaka, ʻōlelo akula i ka poʻe kānaka a pau, He lā hoʻāno nō kēia no Iēhova ko ʻoukou Akua; mai ʻū, ʻaʻole hoʻi e uē. No ka mea, uē ihola ka ʻaha kanaka a pau i ko lākou lohe ʻana i nā ʻōlelo o ke kānāwai.
Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to them all, "This day is sacred to the LORD your God. Do not mourn or weep." For all the people had been weeping as they listened to the words of the Law.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Nui loa ihola ka ʻuā; kū maila nā kākau ʻōlelo no ka poʻe Parisaio, hoʻopaʻapaʻa ikaika aʻela lākou, ʻī aʻela, ʻAʻole loaʻa iā mākou ka hewa i loko o kēia kanaka. A inā he ʻuhane, a he ʻānela paha i ʻōlelo mai iā ia, mai kūʻē kākou i ke Akua.
There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. "We find nothing wrong with this man," they said. "What if a spirit or an angel has spoken to him?"
Wehe aʻela ʻo ia i ka lua hohonu; a pūnohu akula ka uahi, mai ka lua aku, e like me ka uahi o ka umu nui hoʻoheheʻe hao; pouli ihola ka lā a me ka lewa no ka uahi o ka lua.
When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss.
A mai loko mai o ka uahi i hele mai ai ma luna o ka honua nā ʻūhini; a ua hāʻawi ʻia mai na lākou ka mana, e like me ka mana o nā moʻo huelo ʻawa o ka honua.
And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth.
A ʻike akula au ma ka hihiʻo, i nā lio a me ka poʻe i noho i luna o lākou, he ahi nō ko lākou pale umauma, a he hua kineto, a he luaʻi pele. A ʻo nā poʻo o nā lio, ua like me nā poʻo liona; a mai loko mai o ko lākou waha i puka mai ai ke ahi a me ka uahi a me ka luaʻi pele.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
Piʻi aʻela ka uahi o ko lākou hoʻomāinoino ʻia, ia ao aku ia ao aku: ʻaʻole ʻoluʻolu iki, i ke ao a me ka pō, ka poʻe i hoʻomana i ka holoholona a me kona kiʻi, a ʻo nā mea hoʻi a pau i loaʻa ka hōʻailona o kona inoa.
And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name."
A laila, ʻōlelo akula ʻo Petero iā ia, ʻī akula, Eia hoʻi, ua haʻalele mākou i nā mea a pau, a ua hahai aku mākou iā ʻoe; he aha lā uaneʻi kā mākou e loaʻa ai?
Peter answered him, "We have left everything to follow you! What then will there be for us?"
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me nā Parisaio, nā hoʻokamani! No ka mea, ua pau iā ʻoukou nā hale o nā wāhine kāne make; a ke hoʻolōʻihi nei ʻoukou i nā pule i mea e ʻikea ai. No ia hoʻi, e loaʻa uaneʻi iā ʻoukou ka make nui loa.
Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.
No ia mea, pehea lā uaneʻi e hana mai ai ka haku o ia māla waina? E hele mai nō ia a e luku iho ia poʻe hoaʻāina, a e hāʻawi aku i ka māla waina no haʻi.
"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
I mea aha hoʻi ke kānāwai? Ua kau ʻia mai ia no nā hala, a hiki mai ka mamo nona ka ʻōlelo; a ua hoʻolaha ʻia aʻela ia e nā ʻānela ma ka lima o ka mea ʻuao.
What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator.
Akā, ʻānō, ua loaʻa iā ia ka ʻoihana maikaʻi aʻe, e like me ka ʻoi ʻana aku o ka maikaʻi o ka berita āna i ʻuao ai, ka mea i hoʻopaʻa ʻia ma nā ʻōlelo hoʻopōmaikaʻi maikaʻi aʻe.
But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.
A i ka loaʻa ʻole o lāua, kauō maila lākou iā Iasona, a me kekahi poʻe hoahānau i nā luna o ua kūlanakauhale lā, ʻuāʻuā maila lākou, ʻO kēia poʻe nāna i hoʻohaunaele i ko nā ʻāina a pau, ua hele mai hoʻi lākou i ʻaneʻi;
But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,
No laila ʻuāʻuā aʻela kekahi poʻe i kekahi mea a me kēlā poʻe i kēlā mea; no ka mea, ua mokuāhana ua ʻaha kanaka lā; a ʻo ka nui o lākou, ʻaʻole lākou i ʻike i kā lākou mea i hoʻākoakoa ai.
The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.
ʻUāʻuā akula kekahi i kekahi mea, a ʻo kekahi i kekahi mea i waena o ka ʻaha kanaka. ʻAʻole i hiki iā ia ke ʻike i ka ʻoiaʻiʻo, no ka haunaele, kauoha akula ia, e alakaʻi iā ia ma loko o ka pā kaua.
Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.
Kauoha aʻela ka luna tausani e kaʻi iā ia, i loko o ka pā kaua, kauoha aʻela, e hoʻopoʻipoʻi iā ia me ka hahau aku, i ʻike pono ia i ke kumu a lākou i ʻuāʻuā ai iā ia.
the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A ʻike ihola kēlā, ʻaʻole ia i lanakila ma luna ona, papaʻi maila ia i ka hena o kona ʻūhā, a ua kapeke aʻela ka huamoa o ko Iakoba ʻūhā, i kona hākōkō ʻana me ia.
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
No ia mea, ʻaʻole e ʻai nā mamo a ʻIseraʻela i ke olonā i ʻeʻeke, ka mea ma ka ʻūhā, a hiki i kēia lā: no ka mea, papaʻi maila kēlā i ka hena o ko Iakoba ʻūhā ma ke olonā i ʻeʻeke.
Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.
A kokoke akula ka lā e make ai ʻo ʻIseraʻela, hea akula ia i kāna keiki iā Iosepa, ʻī akula iā ia, Inā i loaʻa mai iaʻu ke aloha ʻia i mua o kou maka, e kau mai ʻoe i kou lima ma lalo o koʻu ʻūhā, a e hana mai ʻoe iaʻu ma ka lokomaikaʻi a me ka ʻoiaʻiʻo; ʻeā, mai kanu ʻoe iaʻu ma ʻAigupita nei.
When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt,
ʻŌlelo akula hoʻi ʻo Mose iā ʻAʻarona, a me ʻEleazara, a me ʻItamara, kāna mau keiki, Mai wehe aʻe i ko ʻoukou mau poʻo, ʻaʻole hoʻi e uhae i ko ʻoukou mau kapa, o make ʻoukou, a kau mai ka inaina ma luna o ka poʻe kānaka a pau; akā e uē ko ʻoukou poʻe hoahānau, ka ʻohana a pau o ʻIseraʻela, i ka ʻaʻā ʻana a Iēhova i kuni iho ai.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire.
A ʻo ka lēpera i loko ona ka maʻi, e uhae ʻia kona kapa, a e pāpale ʻole kona poʻo, a e uhi i kona lehelehe luna, a e kāhea aku, He haumia, he haumia.
“Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’
A inā e nānā ke kahuna, aia hoʻi, ua ʻeleʻele iki ka lēpera ma hope iho o ka holoi ʻana ia mea; a laila e uhae, ʻo ia ia mea mai loko aʻe o ke kapa paha, a ʻo ka ʻili paha, a ʻo ka maʻawe loloa paha, a ʻo ka maʻawe pokopoko paha:
If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
A ʻo ke kahuna nui i waena o kona poʻe hoahānau, ma luna iho o kona poʻo i ninini ʻia ka ʻaila poni, a ua hoʻolaʻa ʻia e komo i ke kapa, ʻaʻole hoʻi e uhae i kona mau kapa;
“‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes.
A i ka lohe ʻana o ke kāula nāna ia i hoʻihoʻi aʻe mai ke ala aʻe, ʻōlelo aʻela ʻo ia, ʻO ke kanaka o ke Akua ia, ka mea i mālama ʻole i ka ʻōlelo a Iēhova; a ua hāʻawi aʻe nei ʻo Iēhova iā ia i ka liona ka mea nāna ia i uhae a i pepehi hoʻi, e like me ka ʻōlelo a Iēhova āna i ʻōlelo mai ai iā ia.
When the prophet who had brought him back from his journey heard of it, he said, "It is the man of God who defied the word of the LORD. The LORD has given him over to the lion, which has mauled him and killed him, as the word of the LORD had warned him."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
Hea maila ʻo Paraʻo iā Mose, ʻī maila, Ō uhaele ʻoukou, e hoʻokauā aku na Iēhova; akā, ʻo kā ʻoukou hipa, a me kā ʻoukou bipi, e waiho iā lākou: e hele pū nō hoʻi kā ʻoukou poʻe keiki.
Then Pharaoh summoned Moses and said, “Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind.”
Hoʻouna akula ʻo Iosua, ke keiki a Nuna i nā kānaka ʻelua, mai Sitima aku e kiu malū, ʻī aʻela, Ō uhaele e mākaʻi i ka ʻāina iā Ieriko. Hele aku lāua a komo i loko o ka hale o kekahi wahine hoʻokamakama, ʻo Rahaba kona inoa, a moe ihola lāua ma laila.
Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.
A laila ʻī akula ia i kāna poʻe kauā, Aia ka mahina ʻai a Ioaba e kokoke ana i kuʻu wahi, a he bale kāna i laila; ō uhaele ʻoukou e puhi i ke ahi. A puhi akula nā kauā a ʻAbesaloma i ua mahina ʻai lā i ke ahi.
Then he said to his servants, "Look, Joab's field is next to mine, and he has barley there. Go and set it on fire." So Absalom's servants set the field on fire.
ʻĪ akula lākou iā ia, I hele mai kekahi kanaka e hālāwai me mākou, a ʻī maila iā mākou, Ō uhaele, e hoʻi hou i ke aliʻi, nāna ʻoukou i hoʻouna mai nei, a e ʻōlelo aku iā ia, Ke ʻōlelo mai nei ʻo Iēhova pēnēia, No ka nele anei o ka ʻIseraʻela i ke Akua, no laila anei i hoʻouna aku ai ʻoe e nīnau iā Baʻalazebuba ke akua o ʻEkerona? No ia mea, ʻaʻole ʻoe e iho i lalo mai kahi moe mai āu i piʻi aku ai, akā, e make ʻiʻo nō ʻoe.
"A man came to meet us," they replied. "And he said to us, 'Go back to the king who sent you and tell him, "This is what the LORD says: Is it because there is no God in Israel that you are sending men to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!" ' "
ʻŌlelo akula ʻo Dāvida iā Ioaba a i nā luna o kānaka, Ō uhaele, e helu i ka ʻIseraʻela, mai Beʻereseba a hiki i Dana: a e lawe mai i ko lākou helu ʻana i oʻu nei, i ʻike au.
So David said to Joab and the commanders of the troops, "Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are."
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
No laila hoʻi, ʻo nā Iudaio, i ʻole e waiho nā kino ma ke keʻa i ka Sābati, no ka mea, ʻo ka wā hoʻomākaukau nō ia, (a he lā nui ʻo ua Sābati lā,) noi akula lākou iā Pilato, e uhaʻi ʻia nā wāwae o lākou, a e lawe ʻia aku.
Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
I ka hale hoʻokahi nō e ʻai ʻia ai ia mea; mai lawe ʻoukou i kekahi ʻiʻo ma kahi ʻē aku ma waho o ka hale; mai uhaʻi hoʻi ʻoukou i kekahi iwi o ia mea.
“It must be eaten inside the house; take none of the meat outside the house. Do not break any of the bones.
A ʻo nā keiki mua a pau a ka hoki, e pānaʻi aku ʻoe no ia i keiki hipa; a i ʻole ʻoe e pānaʻi, a laila e uhaʻi i kona ʻāʻī. A ʻo nā keiki mua a pau a kānaka, i waena o kāu poʻe keiki, ʻo lākou kāu e pānaʻi aku.
Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
ʻO ia lā, akā i ko lākou noho ʻana ma ka ʻāina o ko lākou poʻe ʻenemi, ʻaʻole au e kiola loa iā lākou, ʻaʻole hoʻi au e inaina aku iā lākou, e luku loa ai iā lākou, a e uhaki ai i kuʻu berita me lākou; no ka mea, ʻo wau nō Iēhova ko lākou Akua.
Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the Lord their God.
He berita i waena o kāua, a i waena o koʻu makua kāne a me kou makua kāne: eia hoʻi ua hoʻouna aku nei au i ou lā i ka makana, he kālā, a he gula; e hele mai ʻoe e uhaki i kāu ʻōlelo kuʻikahi me Baʻasa ke aliʻi o ka ʻIseraʻela, i hele aku ʻo ia mai oʻu aku nei.
"Let there be a treaty between me and you," he said, "as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me."
Ke hoʻōki mai nei ʻo ia i nā kaua a i ka wēlau o ka honua; Uhaki ʻo ia i ke kakaka, ʻOki pū hoʻi ʻo ia i ka ihe a kaʻawale; Hoʻopau hoʻi ʻo ia i ke kaʻa kaua i ke ahi.
He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
He nui ka poʻe e ʻōlelo mai ana iaʻu ia lā, E ka Haku, E ka Haku, ʻaʻole anei mākou i aʻo aku ma kou inoa? I mahiki aku hoʻi i nā ʻuhane ʻino ma kou inoa? A i hana aku i nā hana mana he nui ma kou inoa?
Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'
A ahiahi aʻela, halihali ʻia mai i ona lā nā mea he nui wale i uluhia e nā daimonio; mahiki akula ia i nā ʻuhane ma ka ʻōlelo, a hoʻōla ihola i ka poʻe maʻi a pau:
When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
A laila, kauoha akula ʻo Iosepa, e uhao i ka ʻai i nā ʻeke a lākou a piha, a e hoʻihoʻi i ka moni a lākou i loko o ko lākou mau ʻeke, a e hāʻawi aku i ō na lākou no ke alanui. Pēlā ʻo ia i hana aku ai iā lākou.
Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them,
A kauoha akula ia i ka luna o kona hale, ʻī akula, E uhao i ka ʻai i loko o nā ʻeke a ua mau kānaka lā a piha, a e waiho i ka moni a lākou a pau ma loko o ka waha o kā lākou mau ʻeke.
Now Joseph gave these instructions to the steward of his house: “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack.
A e uhao hoʻi i kuʻu kīʻaha, i ke kīʻaha kālā ma loko o ka waha o ka ʻeke a ka mea ʻōpiopio loa, a me kāna moni no ka ʻai. Hana maila kēlā ma ka ʻōlelo a Iosepa i ʻōlelo aku ai.
Then put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.
He naʻau hou nō hoʻi kaʻu e hāʻawi aku ai iā ʻoukou, a he ʻuhane hou nō hoʻi kaʻu e uhao ai i loko o ʻoukou; a e lawe aʻe au i ka naʻau pōhaku mai loko aʻe o ko ʻoukou ʻiʻo, a e hāʻawi aku au i ka naʻau ʻiʻo iā ʻoukou.
I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.
ʻO ka mea moe aku i ka wahine, he kauā wahine, i hoʻopalau ʻia na ke kāne, ʻaʻole i uku pānaʻi ʻia, ʻaʻole i hāʻawi ʻia iā ia ke kū i ka wā; e uhau ʻia ana; ʻaʻole e hoʻomake ʻia lāua, no ka mea, ʻaʻole i kaʻawale ia wahine.
“‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
A hoʻoikaika ʻo ia a uhau ihola i kēlā wahi kēia wahi o ka pā i wāwahi ʻia, a hoʻokiʻekiʻe aʻe a hiki i nā hale kiaʻi, a i kekahi pā ʻē aʻe ma waho, a hana hou iā Milo i ke kūlanakauhale o Dāvida, a hana ihola i nā ihe a me nā pale kaua he nui loa.
Then he worked hard repairing all the broken sections of the wall and building towers on it. He built another wall outside that one and reinforced the supporting terraces of the City of David. He also made large numbers of weapons and shields.
A ma hope iho, uhau ihola ia i ka pā ma waho o ke kūlanakauhale o Dāvida, ma ke komohana o Gihona, ma ke awāwa kahi e komo ai i loko o ka puka-iʻa a puni ʻo ʻOpela, a hoʻokiʻekiʻe loa ia mea; hoʻonoho ʻo ia i nā luna koa i loko o nā kūlanakauhale ʻo Iuda a pau i paʻa i ka pā.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
A aia ʻo Tobia ka ʻAmona ma kona ʻaoʻao; a ʻī aʻela ia, ʻO kēia mea a lākou e uhau nei, ʻeā, inā e piʻi kekahi ʻalopeke ma luna iho, e hoʻohiolo nō ia i ko lākou pā pōhaku.
Tobiah the Ammonite, who was at his side, said, "What they are building--if even a fox climbed up on it, he would break down their wall of stones!"
ʻAʻole nui nā lā ma hope iho, hōʻuluʻulu mai ke keiki pōkiʻi i kāna a pau, hele akula ia i ka ʻāina lōʻihi aku: a ma laila ia i hoʻomāunauna aku ai i kāna waiwai e noho ʻuhaʻuha ana.
"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
E mālama hoʻi ʻoukou iā ʻoukou iho, o kaumaha auaneʻi ko ʻoukou mau naʻau i ka ʻuhaʻuha ʻana, a me ka ʻona ʻana, a me ka manaʻo ʻana ma kēia ao, o kau mai hoʻi ua lā lā ma luna iho o ʻoukou, me ka manaʻo ʻole ʻia aku.
"Be careful, or your hearts will be weighed down with dissipation, drunkenness and the anxieties of life, and that day will close on you unexpectedly like a trap.
E hele pono kākou me ka hele ʻana i ka lā; ʻaʻole me ka ʻuhaʻuha ʻana a me ka ʻona ʻana, ʻaʻole me ka moekolohe ʻana a me ka makaleho ʻana, ʻaʻole me ka hakakā ʻana a me ka ukiuki ʻana.
Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
Ka huāhuā, ka pepehi kanaka, ka ʻona ʻana, ka ʻuhaʻuha ʻana, a me nā mea like; nā mea aʻu e haʻi ʻē aku nei iā ʻoukou, me aʻu i haʻi ʻē aku ai ma mua, ʻo ka poʻe e hana i ua mau mea lā, ʻaʻole e hoʻoili ʻia no lākou ke aupuni o ke Akua.
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
E aʻo mai ana iā kākou e pale aku i ka haihaiā, a me nā kuko hewa o kēia ao, a e noho kākou ma ka ʻuhaʻuha ʻole, a ma ka pono, a ma ka haipule i loko o ke ao nei:
It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,
A laila, ʻī maila ʻo Iesū iā lāua, Mai makaʻu ʻolua, o uhele e ʻī aku i koʻu poʻe hoahānau, e haele aku lākou i Galilaia, ma laila lākou e ʻike ai iaʻu.
Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me."
E ʻōlelo aku au i ke Akua i koʻu Pōhaku, No ke aha lā ʻoe e hoʻopoina mai ai iaʻu? No ke aha lā e uhele ai au no ka hoʻoluhi hewa ʻana mai o ka ʻenemi?
I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?"
No ka mea, ʻo ʻoe nō koʻu Akua e ikaika ai: No ke aha lā ʻoe e hoʻopailua mai iaʻu? No ke aha lā e uhele ai au no ka hoʻoluhi hewa ʻana mai o ka ʻenemi?
You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy?
Iā ia i ʻōlelo aku ai, aia hoʻi, he ao ʻālohilohi i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
A mai loko mai o ka uahi i hele mai ai ma luna o ka honua nā ʻūhini; a ua hāʻawi ʻia mai na lākou ka mana, e like me ka mana o nā moʻo huelo ʻawa o ka honua.
And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth.
A ʻo ke ʻano o nā ʻūhini, ua like ia me nā lio i mākaukau i ke kaua; a ma ko lākou poʻo, he mea e like me ka lei aliʻi gula, a ʻo ko lākou mau maka ua like me nā maka kanaka.
The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembled human faces.
ʻĪ maila ʻo Iēhova iā Mose, E ʻō aku kou lima, ma luna o ka ʻāina ʻo ʻAigupita no nā ʻūhini, i hele mai ai lākou ma luna o ka ʻāina ʻo ʻAigupita, a e ʻai iho i nā lāʻau iki ʻai a pau o ka ʻāina, i nā mea a pau i waiho ʻia e ka huahekili.
And the Lord said to Moses, “Stretch out your hand over Egypt so that locusts swarm over the land and devour everything growing in the fields, everything left by the hail.”
ʻŌ akula ʻo Mose i kona koʻokoʻo ma luna o ka ʻāina ʻo ʻAigupita, a huaʻi maila ʻo Iēhova i ka makani mai ka hikina mai ma luna o ka ʻāina, ia lā a pō, ia pō a ao; a i kakahiaka, hoʻopuka maila ua makani hikina lā i nā ʻūhini.
So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;
ʻŌlelo maila ʻo Iesū, ʻī maila iā lāua, Ō uhoʻi, e haʻi aku ʻolua iā Ioane i kā ʻolua mea i ʻike iho nei, a i lohe iho nei; ua ʻike nā makapō, ua hele nā ʻoʻopa, ua hoʻomaʻemaʻe ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, ua haʻi ʻia ka ʻōlelo maikaʻi i ka poʻe ʻilihune;
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
A laila, kāhea maila ʻo ʻAbenera iā Ioaba, ʻī maila, E ʻai mau nō anei ka pahi kaua? ʻAʻole anei ʻoe e ʻike, he mea ʻawaʻawa nō ia ma ka hopena? Pehea lā ka lōʻihi, a kēnā aku ʻoe i nā kānaka e uhoʻi aku mai ke alualu ʻana aʻe i ko lākou poʻe hoahānau?
Abner called out to Joab, "Must the sword devour forever? Don't you realize that this will end in bitterness? How long before you order your men to stop pursuing their brothers?"
Mai luna mai ʻo ia i hoʻouna mai ai i ke ahi i loko o koʻu mau iwi, A iho maila ia i loko o laila. Ua ʻuhola mai ʻo ia i ʻupena no koʻu mau wāwae, Ua hoʻihoʻi hope mai ʻo ia iaʻu. Ua hāʻawi mai ʻo ia i ka mehameha a me ka maʻule iaʻu a pau ka lā.
"From on high he sent fire, sent it down into my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
Ua lohe ʻia ka haʻu ʻana o nā lio mai Dana mai; haʻalulu ka ʻāina a pau no ka ʻuhūʻuhū ʻana o ka poʻe ikaika; no ka mea, ua hiki mai lākou, a ua hoʻopau lākou i ka ʻāina, a me nā mea a pau ma loko o laila, i ke kūlanakauhale, a me ka poʻe noho ma loko o laila.
The snorting of the enemy's horses is heard from Dan; at the neighing of their stallions the whole land trembles. They have come to devour the land and everything in it, the city and all who live there."
No ka mea, leʻaleʻa nō ʻoukou, no ka mea hoʻi, hauʻoli ʻoukou, E ka poʻe hao wale i koʻu hoʻoilina; No ka mea, ua lelele ʻoliʻoli ʻoukou, me he bipi wahine ʻai i ka mauʻu, A ua ʻuhūʻuhū ʻoukou e like me nā lio kāne.
"Because you rejoice and are glad, you who pillage my inheritance, because you frolic like a heifer threshing grain and neigh like stallions,
A laila, hina ihola ia ma kona mau wāwae, a lele akula ke aho; a komo maila ua poʻe uʻi lā, a loaʻa ihola ia ua make, a lawe akula lākou iā ia, a kanu akula ma kahi o kāna kāne.
At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
Kiola akula iā ia ma waho o ke kūlanakauhale, a hailuku akula; a waiho ihola nā mea hōʻike i ko lākou ʻaʻahu ma ka wāwae o kekahi kanaka uʻi, i kapa ʻia ʻo Saulo.
dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.
E nā mākua kāne, ke palapala aku nei au iā ʻoukou, no ka mea, ua ʻike aku ʻoukou iā ia mai kinohi mai. Ke palapala aku nei au iā ʻoukou, e nā kānaka uʻi, no ka mea, ua lanakila ʻoukou ma luna o ka hewa. E nā keiki, ke palapala aku nei au iā ʻoukou, no ka mea, ua ʻike ʻoukou i ka Makua.
I write to you, fathers, because you have known him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, dear children, because you have known the Father.
Ua palapala aku au iā ʻoukou, e nā mākua kāne, no ka mea, ua ʻike ʻoukou iā ia mai kinohi mai. E nā kānaka uʻi, ua palapala aku au iā ʻoukou, no ka mea, ua ikaika nō ʻoukou, ke noho lā nō ka ʻōlelo a ke Akua i loko o ʻoukou, a ua lanakila nō hoʻi ʻoukou ma luna o ka hewa.
I write to you, fathers, because you have known him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one.
Ala aʻela ʻo ʻAberahama i kakahiaka nui, hoʻēʻe akula ia i ka noho ma luna o kona hoki, kono pū aʻela i nā kānaka uʻi ʻelua ona me ia, a me ʻIsaʻaka kāna keiki, kākā ihola i ka wahie no ka mōhai kuni, kū aʻela a hele akula i kahi a ke Akua i ʻī mai ai iā ia.
Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
A laila, e uē ai, a e ʻuī ai nā niho, i ka wā e ʻike ai ʻoukou iā ʻAberahama, a me ʻIsaʻaka, a me Iakoba, a me ka poʻe kāula a pau, i loko o ke aupuni o ke Akua, a ʻo ʻoukou iho hoʻi ua kipaku ʻia aku i waho.
"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.
Ka mea i hoʻopuka mai i ke kaʻa kaua, a me ka lio, I ka poʻe koa, a me ka mea ikaika; Moe pū nō lākou i lalo, ʻaʻole ala hou, Ua kinai ʻia lākou, ua pio hoʻi, e like me ka ʻuiki.
who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick:
No ka mea, e like me ka uila i ʻanapu mai ai, mai ka hikina mai, a hoʻomālamalama aku i ke komohana; pēlā nō hoʻi ka hiki ʻana mai o ke Keiki a ke kanaka.
For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
No ka mea, e like me ka uila e ʻanapu mai ana ma kekahi ʻaoʻao mai o ka lani, a ʻālohilohi aku ma kekahi ʻaoʻao o ka lani, pēlā nō ke Keiki a ke kanaka i kona lā.
For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.
ʻAnapu maila ka uila mai ka noho aliʻi mai, a me ka hekili, a me nā leo. ʻEhiku hoʻi ipukukui ahi e ʻaʻā ana i mua o ka noho aliʻi, ʻo ia hoʻi nā ʻUhane ʻehiku o ke Akua.
From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God.
Lawe aʻela ka ʻānela i ka ipu ʻala a hahao ihola a piha i ke ahi o ke kuahu, a kiola ihola i lalo i ka honua; a laila puka maila nā leo, a me nā hekili, a me nā uila, a me ke ōlaʻi.
Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.
A ua wehe ʻia aʻela ka luakini o ke Akua ma ka lani, a ʻike ʻia akula ka pahu o kāna berita, ma loko o kona luakini; a laila, nui ihola ka uila, a me nā leo, a me nā hekili, a me ke ōlaʻi, a me ka huahekili he nui loa.
Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
Hoʻomaka ihola ʻo ia e aʻo hou ma kapa o ka moana wai; a no ka nui loa o ka poʻe i ʻākoakoa mai i ona lā, eʻe akula ia ma luna o kekahi moku, noho ihola ma luna o ka wai, a pau maila ka ʻaha kanaka ma uka, ma kapa o ka moana wai.
Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge.
Hele akula ia ma uka, hālāwai maila me ia kekahi kanaka o ke kūlanakauhale, ua lōʻihi loa kona uluhia ʻana e nā daimonio, ʻaʻole ia i komo kapa, ʻaʻole hoʻi ia i noho ma ka hale maoli, akā, ma nā hale kupapaʻu.
When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs.
A lohe aʻela ʻo Iesū, mahalo aʻela ia, ʻī maila i ka poʻe e ukali aku ana, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻaʻole au i ʻike i ka manaʻoʻiʻo nui e like me kēia i loko o ka ʻIseraʻela.
When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith.
A i ka pau ʻana o kēia mau lā, haʻalele iho iā mākou ia wahi a hele akula; ukali aloha maila lākou a pau, a me nā wāhine, a me nā keiki iā mākou, a hiki ma waho o ua kūlanakauhale lā; kukuli ihola mākou ma kahakai, pule akula.
But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray.
ʻĪ akula ʻo Dāvida iā ʻUria, e iho iho ʻoe i kou hale, a e holoi i kou wāwae. A hele akula ʻo ʻUria i waho o ka hale o ke aliʻi, a ukali akula kekahi ʻai ma hope ona na ke aliʻi aku.
Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace, and a gift from the king was sent after him.
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i ʻeke, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.
He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
A ʻike akula mākou iā Kupero, haʻalele akula mākou ia wahi ma ka lima hema, a holo akula mākou i Suria, a pae mākou ma Turo; no ka mea, ma laila e hoʻolei ʻia ai ka ukana o ka moku.
After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo.
ʻĪ maila, E nā kānaka, ke ʻike nei au i kēia holo ʻana, e pilikia ana, a me ka lilo nui, ʻaʻole ka ukana a me ka moku wale nō, akā, ʻo ko kākou mau ola kekahi.
"Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also."
Ma hope iho e hiki aku ʻoe i ka puʻu o ke Akua, ma laila ka noho ʻana o ka poʻe koa o ko Pilisetia: a hiki aku ʻoe i laila i ke kūlanakauhale, e hālāwai ʻoe me ka poʻe kāula e iho ana ma kahi kiʻekiʻe mai, me ka mea kani, a me ke kuolokani, a me ka mea hōkio, a me ka mea ʻūkēkē i mua o lākou; a e wānana lākou.
"After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, tambourines, flutes and harps being played before them, and they will be prophesying.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?
If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
E mālama iā ʻoukou, ʻaʻole e hana wale aku i ko ʻoukou manawaleʻa i mua o nā kānaka, no ka ʻike ʻia mai e lākou; o loaʻa ʻole iā ʻoukou ka uku ʻia mai e ko ʻoukou Makua i ka lani.
"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
ʻĀnō hoʻi, mai hoʻokahe ʻia kuʻu koko ma ka honua i mua i ke alo o Iēhova: no ka mea, ua hele mai nei ke aliʻi o ka ʻIseraʻela e ʻimi i ʻuku lele, e like me kekahi e ʻimi ai i ka manu ma nā mauna.
Now do not let my blood fall to the ground far from the presence of the LORD. The king of Israel has come out to look for a flea--as one hunts a partridge in the mountains."
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻAʻole nō hoʻi kekahi i ukuhi i ka waina hou i loko o ka hue ʻili kahiko, o nahae nā hue i ka waina hou, a kahe aku ka waina, a pau pū nā hue, akā, e ukuhi ʻia nō ka waina hou i loko o nā hue hou.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
E inu ʻo ia i ka waina o ko ke Akua ukiuki, i ukuhi ʻia i loko o ke kīʻaha o kona inaina, ʻaʻohe mea e mānanalo ai. A e hoʻomāinoino ʻia ʻo ia, i ke ahi a me ka luaʻi pele, i mua o nā ʻānela hoʻāno a i mua o ke Keiki hipa.
he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb.
E hāʻawi aku nāna, e like me kāna i hāʻawi mai ai, e hoʻopāpālua hoʻi ia me nā mea a pau āna i hana mai ai; me ke kīʻaha āna i ukuhi mai ai, ma laila e ukuhi pāpālua aku ai nāna.
Give back to her as she has given; pay her back double for what she has done. Mix her a double portion from her own cup.
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, a laila, wehe aʻela lākou i ke kapa ʻula, a hoʻokomo ihola i kona kapa, alakaʻi akula lākou iā ia e kau iā ia ma ke keʻa.
And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
No ka mea, a pau nā kauoha ma ke kānāwai i ka heluhelu ʻia e Mose, i ka poʻe kānaka a pau, lawe ihola ia i ke koko o nā bipi kāne, a me nā kao, a me ka wai, a me ka huluhulu ʻula, a me ka husopa, a kōpīpī ihola i ka buke a me ka poʻe kānaka a pau,
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
Kaʻi aʻela ia iaʻu ma ka ʻuhane a i ka wao nahele; a ʻike akula au he wahine e noho ana ma luna o ka holoholona ʻula, paʻapū i nā inoa o ke kūamuamu, ʻehiku ona poʻo a he ʻumi pepeiaohao.
Then the angel carried me away in the Spirit into a desert. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
Ua hōʻaʻahu ʻia ka wahine i ka lole poni a me ka ʻula, ua hoʻonani ʻia e ke gula, a me ka pōhaku maikaʻi, a me nā momi; he kīʻaha gula ma kona lima, ua piha i nā mea hoʻopailua a me nā mea paumāʻele o kona moekolohe ʻana.
The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.
ʻO ka waiwai, ʻo ke gula, a me ke kālā, a me nā pōhaku maikaʻi, a me nā momi, a me ka pālule makaliʻi, a me ka lole mākuʻe, a me ka lole paheʻe a me ka ʻula, a me nā lāʻau ʻala a pau, a me nā ipu niho ʻelepane a pau, a me nā ipu lāʻau maikaʻi a pau, a me ke keleawe, a me ka hao, a me ka pōhaku keʻokeʻo,
cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble;
ʻŌlelo aʻela kekahi kanaka i kona hoa, Inā kākou, e hana kākou i nā pōhaku ʻula, e kahu a moʻa loa. ʻO ko lākou pōhaku, he pōhaku ʻula, a he bitumena ko lākou puna.
They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
Ua ʻike au ma ka hihiʻo ʻana; a i kuʻu ʻike ʻana, ma ka pā kaua nō au ia wā, ma Susana, ma ka ʻāina ʻo ʻElama; a ʻike akula au ma kuʻu hihiʻo ʻana, aia nō au ma ka muliwai ʻo ʻUlai.
In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal.
He mea pono ʻole kēia ma nā mea i hana ʻia ma lalo iho o ka lā; aia hoʻokahi hope i loaʻa mai i nā kānaka a pau. ʻOiaʻiʻo, ʻo ka naʻau o nā keiki a kānaka, ua piha i ka ʻino, aia nō ka ʻūlala i loko o ko lākou naʻau i ko lākou ola ʻana, a laila, [hele lākou] i ka make.
This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of men, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead.
Na Maʻaka na ka wahine a Makira i hānau he keiki kāne, a kapa ihola ia i kona inoa ʻo Peresa; a ʻo Seresa ka inoa o kona kaikaina; a ʻo ʻUlama lāua ʻo Rakema, nā keiki kāne āna.
Makir's wife Maacah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
He poʻe kānaka koa ikaika nā keiki a ʻUlama, he poʻe pana i ke kakaka, a na lākou nā keiki kāne he nui loa, a me nā moʻopuna, hoʻokahi haneri a me ke kanalima. ʻO lākou nei a pau nā mamo a Beniamina.
The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons--150 in all. All these were the descendants of Benjamin.
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
ʻĪ mai ʻo Delila iā Samesona, Ua hoʻowahāwahā mai ʻoe iaʻu, a hiki mai i kēia manawa, a ua hoʻopunipuni iaʻu. E haʻi mai ʻoe iaʻu i kou mea e paʻa ai. ʻĪ akula kēia iā ia, Inā e ulana pū ʻoe i nā wili ʻehiku o koʻu poʻo, me ka lole.
Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.” He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
A laila hele maila ʻo Iesū i waho, e kau ana ma luna ona ka lei aliʻi kākalaioa, a me ka ʻaʻahu ʻulaʻula. A ʻī akula ʻo Pilato iā lākou, Eia hoʻi ke kanaka!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
A hele akula kekahi lio hou, he ʻulaʻula; a ʻo ka mea e noho ana ma luna ona, ua hāʻawi ʻia nāna e lawe aku i ke kuʻikahi like, mai ka honua aku, i pepehi lākou i kekahi i kekahi: a ua hāʻawi ʻia nāna he pahi kaua nui.
Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword.
A ʻike hou ʻia akula ma ka lani kekahi mea kupanaha hou; aia hoʻi he deragona nui ʻulaʻula, ʻehiku ona poʻo, a he ʻumi pepeiaohao, a ma kona mau poʻo, ʻehiku lei aliʻi.
Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads.
ʻOʻoki ihola lākou i nā heleuma, a waiho ihola i ke kai, a wehe ihola i nā kaula o ka hoe uli, a huki i ka peʻa nui i ka makani, a holo i uka.
Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
Aia hoʻi, ʻo nā moku nui, ua hoʻoholo ʻia aʻe i nā makani ikaika loa, a ua hoʻohuli ʻia aʻe hoʻi e ka hoe uli ʻuʻuku loa, ma kahi e makemake ai ʻo ke kahu moku.
Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
Hana ihola ia i ka pākū lole uli, a me ka ʻulaʻula ʻāhiahia, a me ka ʻulaʻula maoli, a me ka lole pulupulu maikaʻi, a hana ihola ʻo ia i nā kerubima ma luna ona.
He made the curtain of blue, purple and crimson yarn and fine linen, with cherubim worked into it.
A puhi aʻela ka ʻānela mua, a hiki maila ka huahekili, a me ke ahi, i hui pū ʻia me ke koko, ua hoʻolei ʻia ihola ia i ka honua. Pau ihola i ke ahi ka hapakolu o nā lāʻau, a pau nō hoʻi ka mauʻu uliuli a pau i ke ahi.
The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
A ua kauoha ʻia mai lākou, ʻaʻole e hana ʻino i ka mauʻu o ka honua, ʻaʻole hoʻi i kekahi mea uliuli, ʻaʻole hoʻi i kekahi lāʻau; i nā kānaka wale nō, i ka poʻe ʻaʻole i loaʻa ka hōʻailona o ke Akua ma ko lākou lae.
They were told not to harm the grass of the earth or any plant or tree, but only those people who did not have the seal of God on their foreheads.
ʻĪ maila ʻo Iēhova iā Mose, E ʻō aku i kou lima ma ka lani, i hiki mai ai ka huahekili ma ka ʻāina a pau o ʻAigupita, ma luna o nā kānaka, a ma luna o nā holoholona, a ma luna o nā mea uliuli a pau o ke kula, a puni ka ʻāina ʻo ʻAigupita.
Then the Lord said to Moses, “Stretch out your hand toward the sky so that hail will fall all over Egypt — on people and animals and on everything growing in the fields of Egypt.”
Paopao maila ka huahekili ma ka ʻāina a pau o ʻAigupita, i nā mea a pau ma ke kula, i nā kānaka a me nā holoholona: paopao maila ka huahekili i nā mea uliuli a pau o ke kula, a weluwelu ihola nā lāʻau a pau ma ke kula.
Throughout Egypt hail struck everything in the fields — both people and animals; it beat down everything growing in the fields and stripped every tree.
No ka mea, uhi paʻapū ihola lākou i ka ʻāina a pau, a pōʻeleʻele hoʻi ka ʻāina; ʻai ihola lākou i nā lāʻau iki ʻai a pau o ka ʻāina, a me ka hua a pau o nā lāʻau, a ka huahekili i waiho mai ai; ʻaʻole i koe kekahi mea uliuli ma nā lāʻau, a ma nā lāʻau iki ʻai o ke kula, ma ka ʻāina a pau o ʻAigupita.
They covered all the ground until it was black. They devoured all that was left after the hail — everything growing in the fields and the fruit on the trees. Nothing green remained on tree or plant in all the land of Egypt.
E hana nō ʻoe i ka halelewa me nā pale he ʻumi, he olonā i hilo ʻia, he uliuli, he poni a me ka ʻulaʻula; he mau kerubima kekahi, ʻo ka hana a ka poʻe akamai;
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker.
Akā hoʻi, e maliu mai ʻoe i ka pule a kāu kauā, a i kona nonoi ʻana, e Iēhova koʻu Akua, e hoʻolohe mai i ka ʻulono ʻana a me ka pule a kāu kauā nei e haipule ai i mua o kou alo i kēia lā;
Yet give attention to your servant's prayer and his plea for mercy, O LORD my God. Hear the cry and the prayer that your servant is praying in your presence this day.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
ʻIke aʻela ia i kekahi lāʻau fiku ma kapa alanui, hele akula ia i laila, a ʻo nā lau wale nō i loaʻa iā ia ma luna ona; ʻī aku ia i ua lāʻau lā, Mai noho a ulu ka hua ma luna ou ma ia hope a mau loa aku. Maloʻo koke ihola ua lāʻau fiku lā.
Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, "May you never bear fruit again!" Immediately the tree withered.
E hoʻomanaʻo i nā līlia i ko lākou ulu ʻana; ʻaʻole lākou i hana, ʻaʻole hoʻi i milo; ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻo Solomona i kona nani a pau, ʻaʻole ia i kāhiko like ʻia me kekahi o ia mau mea.
"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
Ua like ia me ka hua mākeke a kekahi kanaka i lawe ai, a hoʻolei i loko o kāna māla; a ulu aʻela, a lilo aʻela i lāʻau nui, a kau ihola nā manu o ka lewa ma kona mau lālā.
It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
A ahiahi aʻela, halihali ʻia mai i ona lā nā mea he nui wale i uluhia e nā daimonio; mahiki akula ia i nā ʻuhane ma ka ʻōlelo, a hoʻōla ihola i ka poʻe maʻi a pau:
When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
ʻAuheʻe akula ka poʻe kahu puaʻa, a hiki akula i ke kūlanakauhale, haʻi akula lākou ia mau mea a pau, a me ka mea o ua mau kānaka lā i uluhia e nā daimonio.
Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
A laila, hali ʻia mai i ona lā kekahi kanaka i uluhia e ka daimonio, ua makapō, ua paʻa hoʻi ka leo; a hoʻōla ihola kēlā iā ia, a ʻōlelo aʻela ka leo paʻa, a ʻike aʻela ka makapō.
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Aia i laila kekahi wahine Kanaʻana no ia ʻāina i hele mai ai, kāhea maila iā ia, ʻī maila, E ka Haku, ka mamo a Dāvida, e aloha mai ʻoe iaʻu, ua uluhia loa kuʻu kaikamahine e ka daimonio.
A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."
Ua haʻalele mai ʻoe iaʻu, wahi a Iēhova, ua hoʻi hope ʻoe. No laila, e kīkoʻo kūʻē aku au i koʻu lima iā ʻoe, a e luku iā ʻoe; no ka mea, ua uluhua wau i ka mihi ʻana.
You have rejected me," declares the LORD. "You keep on backsliding. So I will lay hands on you and destroy you; I can no longer show compassion.
A hiki akula ia i kauwahi, a noho ihola i laila i ka pō; no ka mea, ua napoʻo ka lā: lawe aʻela ia i kekahi o nā pōhaku o ia wahi i uluna nona, a moe ihola i laila.
When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep.
A e ʻōlelo aku, ke ʻī mai nei Iēhova ka Haku, penei; Auē ka poʻe wāhine i humuhumu i nā uluna ma lalo aʻe o nā kuʻekuʻe lima a pau, a e hana hoʻi i nā pale moe ma ke poʻo o kānaka o kēlā kiʻekiʻe kēia kiʻekiʻe, e hoʻohālua ai i nā ʻuhane! E ʻimi anei ʻoukou i nā ʻuhane o koʻu poʻe kānaka, a e hoʻōla anei ʻoukou i nā ʻuhane hele i o ʻoukou lā?
and say, 'This is what the Sovereign LORD says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own?
No laila, ke ʻī mai nei Iēhova ka Haku, Ke kūʻē nei au i ko ʻoukou mau uluna, nā mea i hoʻohālua ai ʻoukou i nā ʻuhane i laila e like me nā manu lā, a e hoʻohemo aʻe au ia mau mea mai ko ʻoukou mau lima aʻe, a e hoʻokuʻu aku au i ka poʻe ʻuhane, i ka poʻe ʻuhane a ʻoukou i hoʻohālua ai e like me nā manu.
" 'Therefore this is what the Sovereign LORD says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds.
ʻO nā ʻenemi o Iēhova e ʻulupā ʻia lākou; Mai ka lani mai ia e hoʻohekili mai ai ma luna o lākou: Na Iēhova e hoʻokolokolo nā wēlau o ka honua; A e hāʻawi mai ia i ka ikaika no kona aliʻi, A e hoʻokiʻekiʻe hoʻi i ka pepeiaohao o kona mea i poni ʻia.
those who oppose the Lord will be broken. The Most High will thunder from heaven; the Lord will judge the ends of the earth. “He will give strength to his king and exalt the horn of his anointed.”
Nīnau akula ʻo Hazaʻela, No ke aha lā e uē nei kuʻu haku? ʻĪ maila ia, No ka mea, ua ʻike au i ka hewa āu e hana mai ai auaneʻi i nā mamo a ʻIseraʻela: ʻo ko lākou mau wahi paʻa, e puhi auaneʻi ʻoe i ke ahi, a ʻo ko lākou poʻe kānaka i wae ʻia, e luku auaneʻi ʻoe i ka pahi kaua, a e ʻulupā ʻoe i kā lākou poʻe keiki, a e kākā aku i kā lākou poʻe wāhine hāpai.
"Why is my lord weeping?" asked Hazael. "Because I know the harm you will do to the Israelites," he answered. "You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women."
A komo aku nā kānaka a pau o ka ʻāina i loko o ka hale o Baʻala, a wāwahi ihola ia; a ʻulupā loa ihola lākou i kona mau kuahu, a me kona mau kiʻi, a pepehi ihola lākou iā Matana ke kahuna o Baʻala i mua o nā kuahu, a hoʻonoho ihola ke kahuna i poʻe kiaʻi ma luna o ka hale o Iēhova.
All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars. Then Jehoiada the priest posted guards at the temple of the LORD.
A lawe akula ia i nā heiau, wāwahi ihola i nā kiʻi, a kua akula i nā kiʻi o ʻAseterota, a ʻulupā ihola i ka nahesa keleawe a Mose i hana ai: no ka mea, a hiki i kēia wā, ua kuni nā mamo a ʻIseraʻela i ka mea ʻala iā ia, a kapa akula kēlā ia mea, Nehusetana.
He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan. )
A ʻo ka luna ʻauhau hoʻi, kū mamao akula ia, ʻaʻole hoʻi i leha iki kona mau maka i ka lani, akā, papaʻi ihola ia ma kona umauma iho, ʻī akula, E ke Akua, e aloha mai ʻoe iaʻu i ka mea i hewa.
"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
ʻO ka poʻe kānaka hoʻi a pau i ʻākoakoa mai ma kēia mea i ʻike ʻia, a ʻike lākou i nā mea i hana ʻia, papaʻi ihola lākou ma ko lākou umauma iho, a hoʻi akula.
When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
Akā, ʻo kākou ka poʻe o ke ao, e kūoʻo kākou, e komo ana i ka pale umauma o ka manaʻoʻiʻo a me ke aloha; a i ka pāpale koa hoʻi o ka manaʻolana i ke ola.
But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.
A ma waena pono o nā ipukukui ʻehiku, he mea e like me ke Keiki a ke kanaka, ua ʻaʻahu ʻia a hiki i lalo i nā wāwae, a ua kāʻei ʻia ma ka umauma i ke kāʻei gula.
and among the lampstands was someone "like a son of man," dressed in a robe reaching down to his feet and with a golden sash around his chest.
He pale umauma nō hoʻi ko lākou, me he pale umauma hao lā ke ʻano. A ʻo ke kani ʻana o ko lākou poʻe ʻēheu, ua like ia me ka halulu ʻana o nā kaʻa kaua lio nui, e holo ana i ke kaua.
They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.
E ʻume mai iaʻu, e hahai mākou ma muli ou. Ua hoʻokomo mai ke aliʻi iaʻu i loko o kona keʻena; E hauʻoli mākou, a e ʻoliʻoli hoʻi iā ʻoe; E hoʻomanaʻo mākou i kou aloha ma mua o ka waina; Ua aloha aku ka poʻe pono iā ʻoe.
Take me away with you--let us hurry! Let the king bring me into his chambers. We rejoice and delight in you; we will praise your love more than wine. How right they are to adore you!
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
A laila, e hoʻohālike ʻia ke aupuni o ka lani me nā wāhine puʻupaʻa he ʻumi, na lākou i lawe ko lākou mau kukui, a hele akula i waho e hālāwai me ke kāne mare.
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
A kokoke aʻela i ke ao, koi aʻela ʻo Paulo iā lākou a pau, e ʻai i ka ʻai, ʻī aʻela, Eia ka lā ʻumikumamāhā o ko ʻoukou hoʻokē ʻai ʻana, ua noho ʻoukou me ka lālau ʻole i ka ʻai.
Just before dawn Paul urged them all to eat. "For the last fourteen days," he said, "you have been in constant suspense and have gone without food--you haven't eaten anything.
I nā makahiki ma mua, he ʻumikumamāhā, ua ʻike nō au i kekahi kanaka no Kristo, i loko o ke kino paha, ʻaʻole ʻau i ʻike, i waho o ke kino paha, ʻaʻole au i ʻike, ʻo ke Akua ke ʻike; ua lawe ʻia akula ua mea lā i luna i ke kolu o ka lani.
I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know--God knows.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
Pēlā wau i nā makahiki he iwakālua ma loko o kou hale; hoʻoikaika au nāu i nā makahiki he ʻumikumamāhā no kāu mau kaikamāhine, a me nā makahiki ʻeono no kou poʻe holoholona: a he ʻumi kāu hoʻololi ʻana i kaʻu uku.
It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times.
I ka makahiki ʻeono haneri o ko Noa ola ʻana, i ka lua o ka malama, a ma ka lā ʻumikumamāhiku o ua malama lā, ia lā nō, huahuaʻi maila nā pūnāwai a pau o ka hohonu nui, a hāmama aʻela nā puka wai o ka lani.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month — on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened.
ʻO nā makahiki o ka noho ʻana o Iakoba i ka ʻāina ʻo ʻAigupita, he ʻumikumamāhiku: a ʻo nā makahiki a pau o ke ola ʻana o Iakoba, hoʻokahi haneri makahiki a me kanahākumamāhiku.
Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven.
Ua aliʻi aʻela ʻo Rehoboama ke keiki a Solomona ma loko o Iuda. He kanahākumamākahi ko Rehoboama mau makahiki i ka wā i hoʻomaka ai i kona aliʻi ʻana; a he ʻumikumamāhiku mau makahiki i aliʻi ai ʻo ia i loko o Ierusalema, ke kūlanakauhale a Iēhova i koho ai i loko o nā ʻohana a pau o ka ʻIseraʻela e waiho iho i kona inoa ma laila. A ʻo Naʻama ka inoa o kona makuahine, ʻo ka ʻAmona.
Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
Hoʻomaka aʻela ʻo ʻAhazia ke keiki a ʻAhaba i kona aliʻi ʻana ma luna o ka ʻIseraʻela ma Samaria, i ka ʻumikumamāhiku o ka makahiki o Iehosapata ke aliʻi o Iuda, ʻelua makahiki i aliʻi ai ʻo ia ma luna o ka ʻIseraʻela.
Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years.
I ka makahiki iwakāluakumamākolu o Ioasa ke keiki a ʻAhazia ke aliʻi o ka Iuda, i lilo ai ʻo Iehoahaza, ke keiki a Iehu, i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he ʻumikumamāhiku nā makahiki o kona aliʻi ʻana.
In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years.
Hoʻi hou akula ʻo Ioaba mai ke alualu ʻana iā ʻAbenera: a hoʻākoakoa aʻela i nā kānaka a pau, ua nalo iho nā kānaka o Dāvida he ʻumikumamāiwa a me ʻAsahela.
Then Joab returned from pursuing Abner and assembled all his men. Besides Asahel, nineteen of David's men were found missing.
A i ka lima o ka malama, i ka hiku o ka lā o ka malama, ʻo ia ka ʻumikumamāiwa o nā makahiki o ke aliʻi, ʻo Nebukaneza, ke aliʻi o Babulona, hele mai i Ierusalema ʻo Nebuzaradana, ka luna o ka poʻe koa, ke kauā a ke aliʻi o Babulona.
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem.
A i ka malama ʻelima, i ka ʻumi o ka lā o ka malama, ʻo ia hoʻi ka makahiki ʻumikumamāiwa o Nebukaneza, ke aliʻi o Babulona, a laila hele maila i Ierusalema ʻo Nebuzaredana, ka luna kaua, nāna i hoʻokauā na ke aliʻi o Babulona.
On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, who served the king of Babylon, came to Jerusalem.
A i ka hora ʻumikumamākahi, hele akula ia i waho, ʻike akula i kekahi poʻe e kū hana ʻole ana, ʻī akula ʻo ia iā lākou, He aha kā ʻoukou e kū hana ʻole nei a pau ka lā?
About the eleventh hour he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?'
A ma hope iho, ʻike ʻia mai nō ia e ka poʻe ʻumikumamākahi, iā lākou e ʻai ana, a hoʻohewa mai iā lākou no ko lākou manaʻoʻiʻo ʻole ʻana, a no ka paʻakikī o ko lākou naʻau, no ka mea, ʻaʻole lākou i manaʻoʻiʻo aku i kā ka poʻe nāna ia i ʻike ma hope iho o kona ala ʻana.
Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
A e kaumaha ʻoukou i mōhai kuni, i mōhai i hana ʻia i ke ahi, he mea ʻala ʻoluʻolu no Iēhova; he ʻumikumamākolu nā bipi kāne ʻōpio, ʻelua hipa kāne, he ʻumikumamāhā nā keiki hipa kīnā ʻole o ka makahiki mua;
Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect.
A me ka mōhai ʻai o ia mau mea, he palaoa i kāwili pū ʻia me ka ʻaila, ʻekolu hapaʻumi i ka bipi kāne hoʻokahi ma nā bipi kāne he ʻumikumamākolu, i ʻelua hoʻi hapaʻumi i ka hipa kāne hoʻokahi, ma nā hipa kāne a ʻelua;
With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths;
Ua puka mai ka hailona no nā ʻōhua a ka poʻe Kohata: a lilo i ka poʻe mamo a ʻAʻarona, ke kahuna, no ka Levi, he ʻumikumamākolu kūlanakaukale ma waena o ka ʻohana a Iuda, a me ka ʻohana a Simeona, a me ka ʻohana a Beniamina ma ka hailona.
The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin.
Aia i ka poʻe mamo a Geresona, ma ka hailona ʻana, ma waena o nā hale o ka ʻohana a ʻIsakara, a me ka ʻohana a ʻAsera, a me ka ʻohana a Napetali, a me ka ʻohana hapa a Manase ma Basana, he ʻumikumamākolu kūlanakauhale.
The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
A hōʻailona ihola, a he iwakālua anana i loaʻa iā lākou; a paneʻe iki aku, hōʻailona hou, a loaʻa he ʻumikumamālima anana.
They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.
ʻEwalu haneri makahiki a me ka ʻumikumamālima o ko ʻEnosa ola ʻana, ma hope mai o ka hānau ʻana o Kainana, a nāna mai nā keiki kāne a me nā kaikamāhine:
After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters.
Hele maila lākou, mai ʻElima mai, a hiki maila ka poʻe mamo a pau a ʻIseraʻela i ka wao nahele i Sina, he wahi ia ma waena o ʻElima a me Sinai, ʻo ka lā ʻumikumamālima ia o ka malama ʻalua, mai ko lākou puka ʻana mai i waho, mai ka ʻāina ʻo ʻAigupita mai.
The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.
A hea aʻela ia i kāna poʻe haumāna he ʻumikumamālua, a laila hāʻawi maila i ka mana no lākou e mahiki aku ai i nā ʻuhane ʻino, a e hoʻōla aku i nā maʻi a pau a me nā nāwaliwali a pau.
He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness.
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
ʻO kēia poʻe ʻumikumamālua kā Iesū i hoʻouna aʻe ai, kauoha maila iā lākou, ʻī maila, Mai hele ʻoukou ma ke kuamoʻo o ko nā ʻāina ʻē, ʻaʻole hoʻi e komo i kekahi kūlanakauhale o ko Samaria:
These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.
A oki aʻela kā Iesū aʻo ʻana aku i kāna poʻe haumāna he ʻumikumamālua, hele akula ia ma laila aku, e aʻo a e ʻōlelo aku i loko o ko lākou mau kūlanakauhale.
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
ʻĪ maila ʻo Iesū iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, i ke ola hou ʻana, i ka wā e noho ai ke keiki a ke kanaka ma luna o kona noho aliʻi nani; ʻoukou hoʻi ka poʻe i hahai mai iaʻu, e noho nō ʻoukou ma luna o nā noho aliʻi he ʻumikumamālua, i poʻe luna kānāwai no nā ʻohana o ʻIseraʻela he ʻumikumamālua.
Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
ʻO ke gula a pau o ka mōhai, ka mea a nā luna tausani a me nā luna haneri i kaumaha aku ai no Iēhova, he ʻumikumamāono tausani ʻehiku haneri a me kanalima nā sekela.
All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the Lord weighed 16,750 shekels.
A ʻo kēlā poʻe kānaka hoʻi he ʻumikumamāwalu i hiolo ʻia ai e ka hale kiaʻi i Siloama i make ai lākou, ua manaʻo anei ʻoukou ua ʻoi aku ko lākou hewa ma mua o ko nā kānaka a pau e noho ana ma Ierusalema?
Or those eighteen who died when the tower in Siloam fell on them--do you think they were more guilty than all the others living in Jerusalem?
A ʻo kēia wahine, he mamo na ʻAberahama, i paʻa ʻia e Sātana i kēia mau makahiki he ʻumikumamāwalu, ʻeā, ʻaʻole anei e pono ke wehe ʻia ʻo ia i ka lā Sābati, mai kēia mea i paʻa ai?
Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"
Ia kau, hōʻino maila lākou, a hoʻokaumaha loa i nā mamo a ʻIseraʻela, he ʻumikumamāwalu makahiki, i nā mamo a pau a ʻIseraʻela, ma ia ʻaoʻao o Ioredane, ma ka ʻāina o ka ʻAmora, ʻo ia hoʻi ma Gileada.
who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites.
Puka maila ka Beniamina mai loko mai o Gibea, i ka lua o ka lā, a luku honua maila i nā mamo a ʻIseraʻela, he ʻumikumamāwalu tausani kānaka, he poʻe unuhi pahi kaua kēia a pau.
This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.
A laila hoʻouna akula ʻo Paraʻo, e kiʻi iā Iosepa: hoʻolalelale aʻela lākou iā ia, mai kahi paʻa mai; kahi aʻela ʻo ia i ka ʻumiʻumi, komo ihola ia i ke kapa hou, a hele akula i o Paraʻo lā.
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
A laila e nānā ke kahuna i ka maʻi ʻino, aia hoʻi, inā ma lalo ia o ka ʻili i ka ʻike ʻia, a ma laila ke oho melemele lahilahi; a laila e ʻōlelo ke kahuna he haumia ia, he maʻi lēpera ia, he maʻi lēpera ma ke poʻo paha, a ma ka ʻumiʻumi paha.
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
A i ka hiku o ka lā, e koli ʻo ia i kona lauoho a pau ma kona poʻo, a me kona ʻumiʻumi, a me kona hulu kuʻemaka, ʻo kona lauoho a pau kāna e koli ai; a e holoi i kona kapa, a e holoi hoʻi ʻo ia i kona kino iho i ka wai, a e maʻemaʻe ia.
On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
Aia hoʻi, e hāpai ana ʻoe, a e hānau mai i keiki kāne, ʻaʻole e kau ka pahi ʻumiʻumi ma kona poʻo; no ka mea, e lilo ia keiki i Nazarite iā Iēhova, mai ka ʻōpū aku; nāna e hoʻomaka i ka hoʻōla i ka ʻIseraʻela, mai ka lima aku o ko Pilisetia.
You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
A inā pēlā ke Akua i kāhiko mai ai i ka nāhelehele e waiho ana ma ke kula i kēia lā a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei ia e kāhiko ʻiʻo mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!
A ʻo kona mau wāwae, ua like me ke keleawe melemele maikaʻi, me he mea lā e lapalapa ana i ka umu ahi; a ʻo kona leo hoʻi, ua like me ka halulu ʻana o nā wai he nui.
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
Wehe aʻela ʻo ia i ka lua hohonu; a pūnohu akula ka uahi, mai ka lua aku, e like me ka uahi o ka umu nui hoʻoheheʻe hao; pouli ihola ka lā a me ka lewa no ka uahi o ka lua.
When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss.
Ma ka mauna a pau i Sinai, he uwahi, no ka mea, ua iho mai ʻo Iēhova ma luna ona ma loko o ke ahi: a pūnohu akula kona uwahi, me he uwahi umu hao lā, haʻalulu nui ihola ka mauna a pau.
Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently.
A inā e lawe mai ʻoe i ka ʻālana o ka mōhai ʻai i kahu ʻia ma ka umu, he mau pōpō palaoa hū ʻole i hui pū me ka ʻaila, a i ʻole ia he mau papa palaoa i hamo ʻia me ka ʻaila.
“‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil.
Lālau ihola ʻo Iaʻela, ka wahine a Hebera, i ke kui o ka halelewa, a kau ka hāmare ma kekahi lima ona, a hele malū akula i ona lā, a mākia ihola i kona maha i ke kui, a paʻa i ka lepo; no ka mea, ua hiamoe paʻa loa ia, i kona unā ʻana. A make nō ia.
But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
Eia nā mea e ʻai ai ʻoukou, ʻo nā mea ma loko o nā wai, ʻo ka mea halo, a me ka unahi, i loko o nā wai a me nā kai, a me nā muliwai, ʻo lākou kā ʻoukou e ʻai ai.
“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales.
A ʻo ka mea halo ʻole, a me ka unahi ʻole, i loko o nā kai, a me nā muliwai, ʻo nā mea a pau e ʻoni ana i loko o nā wai, a ʻo nā mea ola i loko o nā wai, he mea hoʻowahāwahā ʻia iā ʻoukou.
But all creatures in the seas or streams that do not have fins and scales — whether among all the swarming things or among all the other living creatures in the water — you are to regard as unclean.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
E ka hoʻokamani, e unuhi mua ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila ʻoe e ʻike pono ai ke unuhi aʻe i ka pula iki ma loko o ka maka a kou hoahānau.
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
A, pehea lā e hiki ai iā ʻoe ke ʻōlelo aku i kou hoahānau, E ka hoahānau, hō mai naʻu e unuhi ka pula iki o loko o kou maka, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho? E ka hoʻokamani, e hoʻolei mua aʻe ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila e ʻike leʻa ʻoe i ka unuhi i ka pula iki o loko o ka maka o kou hoahānau.
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
A ia lā aʻe, i kona hele ʻana aku, unuhi aʻela ia i nā denari ʻelua, a hāʻawi aku i ka mea nona ka hale, ʻī akula iā ia, E mālama ʻoe iā ia nei; a ʻoi aku kāu mea lilo, a hoʻi mai au, naʻu e uku aku iā ʻoe.
The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'
He pahi kaua kā Simona Petero, unuhi aʻela ʻo ia ia mea, a hahau iho i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao ʻākau. ʻO Maleko ka inoa o ua kauā lā.
Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
Loaʻa ʻo ia iā ia ma ka ʻāina nāhelehele, A ma ka wao nahele neoneo e uō ana; Alakaʻi akula iā ia mai ʻō a ʻō, aʻo mai ʻo ia iā ia, Mālama mai ʻo ia iā ia e like me ke kiʻi ʻōnohi o kona maka.
In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye,
A laila, iho akula ʻo Samesona, a me kona makua kāne a me kona makuahine i Timenata, a hiki i nā pā waina o Timenata; uō maila kekahi liona ʻōpiopio, i kona hālāwai ʻana me ia.
Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him.
A hele pololei akula nā bipi ma ke ala e hiki ai i Betesemesa, ma ke ala loa ka hele ʻana, a hele lāua me ka uō ʻana, ʻaʻole lāua i huli aʻe ma ka ʻākau, ʻaʻole hoʻi ma ka hema; a hele nā haku o ko Pilisetia ma hope o lāua, a hiki i ka mokuna ʻo Betesemesa.
Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.
Ala aʻela ʻo Dāvida i kakahiaka nui, a waiho i nā hipa me ke kahu, a lawe aʻela a hele aku e like me kā Iese i kauoha mai ai iā ia; a hiki aku ia ma kahi o nā kaʻa, a e hele ana ka poʻe koa i ke kaua, a uō lākou i ke kaua.
Early in the morning David left the flock with a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry.
No ka mea, penei i ʻōlelo mai ai ʻo Iēhova iaʻu, E like me ka ʻuō ʻana o ka liona, A me ka liona hou hoʻi ma luna o ka mea āna i pepehi ai, Inā i ʻākoakoa nā kahu hipa he nui loa, e kūʻē iā ia, ʻAʻole ia e makaʻu i ko lākou leo, ʻAʻole hoʻi e kūlou i lalo no ka lehulehu o lākou: Pēlā nō ʻo Iēhova o nā kaua e iho mai ai, E kaua ma muli o ka mauna ʻo Ziona, Ma muli hoʻi o ko laila puʻu.
This is what the LORD says to me: "As a lion growls, a great lion over his prey-- and though a whole band of shepherds is called together against him, he is not frightened by their shouts or disturbed by their clamor-- so the LORD Almighty will come down to do battle on Mount Zion and on its heights.
A moe ihola au i lalo i kona wāwae e hoʻomana iā ia. ʻĪ mai kēlā iaʻu, Uoki kāu: ʻo wau nō kou hoa kauā, kekahi o kou poʻe hoahānau e hōʻike ana iā Iesū; e hoʻomana i ke Akua: no ka mea, ʻo ka ʻUhane iā ia ka wānana, ʻo ia kai hōʻike iā Iesū.
At this I fell at his feet to worship him. But he said to me, "Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy."
ʻĪ maila kēlā iaʻu, Uoki kāu: no ka mea, ʻo wau nō kou hoa kauā, kekahi o nā kāula, kou mau hoahānau, ka poʻe e mālama i nā ʻōlelo o kēia buke. E hoʻomana i ke Akua.
But he said to me, "Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!"
E nonoi aku ʻolua iā Iēhova, Uoki; i ʻole ai e kuʻi hou ke hekili o ke Akua, a i pau hoʻi ka huahekili: a e hoʻokuʻu aku nō wau iā ʻoukou, ʻaʻole ʻoukou e kali hou aku.
Pray to the Lord, for we have had enough thunder and hail. I will let you go; you don’t have to stay any longer.”
E kakali anei ʻolua iā lāua, a nui lāua? No lāua anei ʻolua e noho kāne ʻole ai? Uoki, e nā kaikamāhine aʻu; no ka mea, ua nui loa koʻu ʻehaʻeha no ʻolua, i ke kau ʻana o ko Iēhova lima ma luna oʻu.
would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
A hoʻouna maila ke Akua i kekahi ʻānela i Ierusalema e luku iho ia wahi: a i kona luku ʻana, nānā maila ʻo Iēhova, a hoʻololi ihola i kona manaʻo hōʻino mai; a ʻī maila ia i ka ʻānela nāna i luku mai, Uoki, e alia kou lima ʻānō. A kū ihola ka ʻānela o Iēhova ma kahi hehi palaoa o ʻOrenana ka Iebusa.
And God sent an angel to destroy Jerusalem. But as the angel was doing so, the LORD saw it and was grieved because of the calamity and said to the angel who was destroying the people, "Enough! Withdraw your hand." The angel of the LORD was then standing at the threshing floor of Araunah the Jebusite.
I kaʻu uolo ʻana aku e lohe mai iaʻu, e ke Akua oʻu e pono ai: Ua hoʻākea mai ʻoe iaʻu i koʻu pōpilikia; E aloha mai ʻoe iaʻu, e hoʻolohe mai hoʻi i kaʻu pule.
Answer me when I call to you, O my righteous God. Give me relief from my distress; be merciful to me and hear my prayer.
A me nā bola, a me nā ʻupā kukui, a me nā pā ipu, a me nā puna, a me nā kapuahi, he gula maʻemaʻe; a me nā ʻami no nā pani o ka hale ma loko, kahi hoʻāno loa, a no nā pani o ka hale o ka luakini, he gula nō.
the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers; and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.
ʻAʻole naʻe i hana ʻia no ka hale o Iēhova nā kīʻaha kālā, nā ʻūpa koli kukui, nā kīʻaha, nā pū, a me kekahi kīʻaha gula, a me nā kīʻaha kālā, no ke kālā i lawe ʻia mai i ka hale o Iēhova.
The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the LORD;
A e lawe lākou i lole uliuli, a e hoʻouhi i ke kumu kukui mālamalama, a me nā ipukukui ona, a me nā ʻūpā koli ona, a me nā ipu ʻūpā koli, a me kona mau ipu ʻaila a pau, nā mea a lākou e lawelawe ai no ia mea.
“They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it.
A me nā ipukukui ʻelima ma ka ʻaoʻao ʻākau, ʻelima hoʻi ma ka ʻaoʻao hema, he gula maʻemaʻe, ma mua o kahi e ʻōlelo ai, a me nā pua, a me nā ipu ʻaila, a me nā ʻūpā ahi, he gula;
the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary); the gold floral work and lamps and tongs;
A ʻo nā ipu hao, a me nā mea kope ahi, a me nā ʻūpā koli kukui, a me nā puna, a me nā ipu keleawe a pau, nā mea a nā kāhuna i lawelawe ai, ʻo ia kā lākou i lawe akula.
They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service.
A ʻo nā ʻūpā kukui, a me nā ipu, a me nā puna, a me nā ipu kukuni ahi, he gula maʻemaʻe; a ʻo ka puka komo o ka hale, a me nā puka komo i loko o kahi hoʻāno loa, a me nā pani hale o ka luakini, he gula nō ia.
the pure gold wick trimmers, sprinkling bowls, dishes and censers; and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.
Ua lawe ʻia mai nā papa kālā, mai Taresisa mai, a ʻo ke gula hoʻi, mai ʻUpaza mai, ka hana a ka paʻahana, a ka lima hoʻi o ka mea hoʻoheheʻe kālā. He poni uliuli, a he poni ʻulaʻula ko lākou lole; ʻo ka hana hoʻi a ka poʻe akamai o ia mau mea a pau.
Hammered silver is brought from Tarshish and gold from Uphaz. What the craftsman and goldsmith have made is then dressed in blue and purple-- all made by skilled workers.
A laila, leha aʻela koʻu mau maka, nānā akula au, aia hoʻi, he kanaka ua ʻaʻahu ʻia i ke kapa olonā, a ʻo kona pūhaka ua kākoʻo ʻia i ke gula maikaʻi o ʻUpaza:
I looked up and there before me was a man dressed in linen, with a belt of the finest gold around his waist.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
I kona hele ʻana aʻe mai ka moana wai ʻo Galilaia, ʻike maila ʻo ia iā Simona, a me kona kaikaina, ʻo ʻAnederea, e kuʻu ana i ka ʻupena ma ka moana wai; no ka mea, he mau lawaiʻa lāua.
As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.
E ʻike pono ʻoukou, ʻaʻole e kipaku hou aku ʻo Iēhova, ko ʻoukou Akua i kēia mau lāhui kanaka, mai ko ʻoukou alo aku; akā, e lilo lākou i mau pahele no ʻoukou, a he mea ʻūpiki, a he mea hahau ma ko ʻoukou mau ʻaoʻao, a i mea ʻoʻoi ma ko ʻoukou mau maka, a make wale ʻoukou, mai kēia ʻāina maikaʻi aku a Iēhova ko ʻoukou Akua i hāʻawi mai ai no ʻoukou.
then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.
A e lilo ia i puʻuhonua, I pōhaku nō hoʻi kekahi e kū ʻia ai, A i puʻu nō hoʻi e hina ai, No nā ʻohana ʻelua o ka ʻIseraʻela, I pahele, a i ʻūpiki no ka poʻe e noho ana ma Ierusalema.
and he will be a sanctuary; but for both houses of Israel he will be a stone that causes men to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare.
ʻO ka mea e holo, mai ka uwalaʻau o ka makaʻu aku, E hāʻule nō ia i lalo i ka lua; A ʻo ka mea e piʻi mai, mai loko mai o ka lua, E paʻa nō ia i loko o ka ʻūpiki; No ka mea, ua hāmama nā puka wai o Kūlanihākoʻi, A ua nāueue hoʻi nā kumu o ka honua.
Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake.
Ua loaʻa nō nā mea hewa i waena o koʻu poʻe kānaka; kiaʻi malū lākou, e like me ke kūlou ʻana o ka mea hoʻopahele manu; kau nō lākou i ka ʻūpiki, a paʻa nō nā kānaka iā lākou.
"Among my people are wicked men who lie in wait like men who snare birds and like those who set traps to catch men.
Me he pūnana lā i loaʻa ai i kuʻu lima ka waiwai o nā lāhui kanaka; A e like me ka hōʻiliʻili ʻana o nā hua manu i haʻalele ʻia, Pēlā nō wau i hōʻiliʻili ai i ko nā ʻāina a pau; ʻAʻohe mea i ʻūpoʻi ka ʻēheu, ʻAʻohe mea i hāmama ka waha a ʻioʻio.
As one reaches into a nest, so my hand reached for the wealth of the nations; as men gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.' "
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
ʻO ʻoe nō, ʻo Iēhova, ke Akua nāna i koho iho iā ʻAberama, a alakaʻi maila iā ia mai loko mai o ʻUra no ko Kaledea, a kapa ihola ʻoe i kona inoa ʻo ʻAberahama.
"You are the LORD God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham.
ʻŌlelo maila ʻo Mose i nā mamo a ʻIseraʻela, E nānā hoʻi, ma ka inoa nō i hea mai ai ʻo Iēhova iā Bezalela, i ke keiki a ʻUri, i ke keiki a Hura, no ka ʻohana a Iuda;
Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,
ʻO Gebera ke keiki a ʻUri ma ka ʻāina ʻo Gileada, ka ʻāina ʻo Sihona ke aliʻi o ka ʻAmora, a me ʻOga ke aliʻi o Basana; ʻo ia wale nō ka luna ma kēlā ʻāina.
Geber son of Uri--in Gilead (the country of Sihon king of the Amorites and the country of Og king of Bashan). He was the only governor over the district.
A ʻo ke kuahu keleawe ka mea a Bezaleʻela ke keiki a ʻUri, ke keiki a Hura, i hana ai, ma laila ia i mua o ka noho o Iēhova. A ʻimi pinepine ʻo Solomona a me ke anaina kanaka i laila.
But the bronze altar that Bezalel son of Uri, the son of Hur, had made was in Gibeon in front of the tabernacle of the LORD; so Solomon and the assembly inquired of him there.
Hoʻouna akula ʻo Dāvida e nīnau aku no ka wahine. ʻĪ maila kekahi, ʻAʻole anei kēia ʻo Bateseba ke kaikamahine a ʻEliama, ka wahine hoʻi a ʻUria ka Heta?
and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?"
ʻĪ akula ʻo Dāvida iā ʻUria, e iho iho ʻoe i kou hale, a e holoi i kou wāwae. A hele akula ʻo ʻUria i waho o ka hale o ke aliʻi, a ukali akula kekahi ʻai ma hope ona na ke aliʻi aku.
Then David said to Uriah, "Go down to your house and wash your feet." So Uriah left the palace, and a gift from the king was sent after him.
Haʻi akula lākou iā Dāvida, ʻī akula, ʻAʻole i hele aku ʻo ʻUria i kona hale. Nīnau akula ʻo Dāvida iā ʻUria, ʻAʻole anei ʻoe i hele mai mai kou hele ʻana? He aha hoʻi kāu i hele ʻole aku ai i kou hale?
When David was told, "Uriah did not go home," he asked him, "Haven't you just come from a distance? Why didn't you go home?"
ʻEkolu makahiki kona noho aliʻi ʻana ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Mikaia ke kaikamahine a ʻUriʻela no Gibea. A he kaua nō i waena o ʻAbiia a me Ieroboama.
and he reigned in Jerusalem three years. His mother's name was Maacah, a daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.
A ma laila aku hoʻāla hou aʻela ʻo ʻUriʻela ke keiki a Harehaia, kekahi o ka poʻe hana gula. A ma laila aku hoʻāla hou aʻela ʻo Hanania ke keiki o nā mea hana i nā mea ʻono; a waiho lākou iā Ierusalema a hiki i ka pā pālahalaha.
Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall.
A hele akula ʻo ʻAhaza ke aliʻi e hālāwai me Tigelatepilesera ke aliʻi o ʻAsuria ma Damaseko; a ʻike akula ia i kekahi kuahu ma Damaseko; a hoʻouna akula ʻo ʻAhaza ke aliʻi i o ʻUriia lā ke kahuna i ke ʻano o ke kuahu a me kāna kiʻi, e like me ka hana ʻana o ia mea a pau.
Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction.
A hana akula ʻo ʻUriia ke kahuna i ke kuahu e like me ka mea a pau a ʻAhaza ke aliʻi i hoʻouna aku ai mai Damaseko aku; pēlā ʻo ʻUriia ke kahuna i hana ai i ka hoʻi ʻana mai o ʻAhaza ke aliʻi mai Damaseko mai.
So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned.
A kauoha akula ʻo ʻAhaza ke aliʻi iā ʻUriia ke kahuna, ʻī akula, Ma luna o ke kuahu nui e puhi aku i ka mōhai kuni kakahiaka, a me ka mōhai ʻai o ke ahiahi, a me ka mōhai kuni a ke aliʻi, a me kāna mōhai ʻai, me ka mōhai kuni a nā kānaka a pau o ka ʻāina, a me kā lākou mōhai ʻai, a me kā lākou mōhai inu; a e kāpīpī ma luna ona i ke koko a pau o ka mōhai kuni, a me ke koko a pau o ka mōhai: a noʻu ke kuahu keleawe e nīnau aku ai.
King Ahaz then gave these orders to Uriah the priest: "On the large new altar, offer the morning burnt offering and the evening grain offering, the king's burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance."
A he kanaka ʻē nō hoʻi kekahi i wānana mai ma ka inoa ʻo Iēhova, ʻo ʻUriia, ke keiki a Semaia, no Kiriatarima, nāna nō i wānana kūʻē mai i kēia kūlanakauhale, a i kēia ʻāina hoʻi, e like me nā ʻōlelo a pau a Ieremia;
(Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the LORD; he prophesied the same things against this city and this land as Jeremiah did.
A lohe ʻo Iehoiakima ke aliʻi, a me kona poʻe kānaka ikaika a pau, a me nā aliʻi a pau i kāna mau ʻōlelo, ʻimi ihola ke aliʻi e pepehi iā ia. A lohe akula ʻo ʻUriia ia mea, makaʻu ihola ia, a mahuka akula, a hiki aku i ʻAigupita;
When King Jehoiakim and all his officers and officials heard his words, the king sought to put him to death. But Uriah heard of it and fled in fear to Egypt.
A lawe maila lākou iā ʻUriia, mai ʻAigupita mai, a lawe iā ia i o Iehoiakima lā, i ke aliʻi; a pepehi aʻela ʻo ia iā ia i ka pahi kaua, a hoʻolei akula i kona kupapaʻu i loko o nā ilina o nā kānaka.
They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)
A e kau ʻoe i loko o ka pale umauma o ka hoʻoponopono i ka ʻUrima, a me ke Tumima, a e mau nō lāua ma ka naʻau o ʻAʻarona, iā ia e hele aku ai i mua o Iēhova. A lawe mau nō ʻo ʻAʻarona i ka hoʻoponopono ʻana o nā mamo a ʻIseraʻela, ma kona naʻau, i mua o Iēhova.
Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
A e kū mai ia i mua o ʻEleazara ke kahuna, nāna e nīnau mai nona ma ka ʻōlelo a ka ʻUrima i mua o Iēhova: ma kāna ʻōlelo e hele aku ai lākou, a ma kāna ʻōlelo hoʻi lākou e hoʻi mai ai, ʻo ia a me nā mamo a pau a ʻIseraʻela me ia, ʻo ke anaina kanaka a pau.
He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
ʻO ka mea nāna e hāʻawi mai i ke kīʻaha wai huʻihuʻi e inu, no kekahi o kēia mau mea ʻuʻuku, no ka mea, he haumāna ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole ia e nele i kona uku.
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
Ia wā lā, ʻōlelo akula ʻo Iesū, ʻī akula, Ke aloha aku nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua; no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe akamai a me ka poʻe maʻalea, a ua hōʻike mai ʻoe ia mau mea i nā keiki ʻuʻuku.
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
ʻĪ maila, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, inā ʻaʻole ʻoukou i hoʻohuli ʻia aʻe, a e like hoʻi me nā keiki ʻuʻuku, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
E ʻuʻumi hoʻi i ko ʻoukou mau lālā ma ka honua; i ka moekolohe, i ka maʻemaʻe ʻole, i ke kuko wale, i ka makemake ʻino, a me ka makeʻe waiwai, ʻo ka hoʻomana kiʻi nō ia.
Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.
A laila ʻaʻole e hiki iā Iosepa ke ʻuʻumi iho i ke aloha i loko ona i mua o lākou a pau, ʻo ka poʻe i kū pū maila me ia: a hea akula ia, E hele aku nā kānaka a pau i waho, mai oʻu aku nei. ʻAʻole i noho mai kekahi kanaka me ia, i ka manawa a Iosepa i hōʻike ai iā ia iho i kona poʻe hoahānau.
Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers.
Ma ka mauna a pau i Sinai, he uwahi, no ka mea, ua iho mai ʻo Iēhova ma luna ona ma loko o ke ahi: a pūnohu akula kona uwahi, me he uwahi umu hao lā, haʻalulu nui ihola ka mauna a pau.
Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently.
ʻIke akula nā kānaka a pau i ke hekili, a me ka uila, a me ke kani ʻana o ka pū, a me ka mauna e uwahi ana: a ʻike akula nā kānaka, weliweli ihola; neʻeneʻe akula, a kū ma kahi mamao aku.
When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance
ʻAlawa aʻela nā kānaka o ʻAi, a nānā akula ma hope o lākou, aia hoʻi! Pūnohu akula i ka lani ka uwahi o ia kūlanakauhale; ʻaʻole o lākou wahi e peʻe aku ai, i ʻō, a i ʻō aʻe. A ʻo ka poʻe e peʻe ana ma ka wao nahele, huli maila lākou e ʻalo i ka poʻe hahai.
The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers.
A ʻike akula ʻo Iosua, a me ka ʻIseraʻela a pau, ua pio ke kūlanakauhale i ka poʻe hoʻohālua, a ua pūnohu akula ka uwahi o ke kūlanakauhale, a laila huli hou lākou a luku akula i kānaka no ʻAi.
For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai.
Ua hoʻomaopopo ʻia ka manawa i nā kānaka o ka ʻIseraʻela, a me ka poʻe hoʻohālua, i hana lākou i ka uwahi, i mea pūnohu aku i luna, mai loko aku o ke kūlanakauhale.
The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city,
A laila, na Iēhova nō e hana, Ma luna o nā wahi a pau o ka mauna Ziona, A ma luna hoʻi o nā ʻaha hālāwai ona, I ao i ka lā, a me ka uwahi, A i mālamalama o ke ahi lapalapa i ka pō; No ka mea, e kau mai nō ka malu ma luna o nā mea nani a pau.
Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over all the glory will be a canopy.
Ua kauoha nō ʻo Iosua i kānaka, me ka ʻī aku, mai hoʻōho ʻoukou, ʻaʻole hoʻi e uwalaʻau iki aku. Mai puka aku kekahi ʻōlelo, mai loko aku o ko ʻoukou waha, a hiki i ka lā aʻu e ʻōlelo aku ai iā ʻoukou, e hoʻōho, a laila, e hoʻōho ʻoukou.
But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!”
Me ka uwalaʻau ʻole o ka poʻe e puʻunaue ana i ka waiwai pio ma nā holowaʻa wai, I laila, e hoʻokani lākou i nā lanakila ʻana o Iēhova; Nā lanakila ʻana o kona poʻe luna ma loko o ka ʻIseraʻela: A laila, e iho nō nā kānaka o Iēhova, i nā puka o ka pā.
the voice of the singers at the watering places. They recite the victories of the Lord, the victories of his villagers in Israel. “Then the people of the Lord went down to the city gates.
ʻO ka mea e holo, mai ka uwalaʻau o ka makaʻu aku, E hāʻule nō ia i lalo i ka lua; A ʻo ka mea e piʻi mai, mai loko mai o ka lua, E paʻa nō ia i loko o ka ʻūpiki; No ka mea, ua hāmama nā puka wai o Kūlanihākoʻi, A ua nāueue hoʻi nā kumu o ka honua.
Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake.
E hele hoʻohikilele mai ʻo Iēhova o nā kaua iā ʻoe, Me ka hekili a me ke ōlaʻi, Me ka uwalaʻau nui, a me ka puahiohio, Me ka ʻino, a me ka lapalapa ahi e hoʻopau ana.
the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire.
E hiki mai nō ka uwalaʻau, mai nā kūkulu mai o ka honua; no ka mea, he paio nō kā Iēhova me ko nā ʻāina, e hoʻoponopono nō ʻo ia ma luna o nā mea ʻiʻo a pau; e hāʻawi nō hoʻi ʻo ia i ka poʻe hewa i ka pahi kaua, wahi a Iēhova.
The tumult will resound to the ends of the earth, for the LORD will bring charges against the nations; he will bring judgment on all mankind and put the wicked to the sword,' " declares the LORD.
E ʻī aku ʻoukou iā Iosepa, Ke nonoi aku nei mākou iā ʻoe, e kala ʻoe i ka hewa o kou poʻe kaikuaʻana, a me ko lākou hala, no ka mea, ua hana hewa lākou iā ʻoe. ʻĀnō hoʻi, e kala ʻoe i ka hewa o nā kauā a ke Akua o kou makua kāne. Uwē ihola ʻo Iosepa i kā lākou ʻōlelo ʻana mai iā ia.
‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
Uwē akula ʻo ia iā Iēhova; a hōʻike maila ʻo Iēhova iā ia i kekahi lāʻau, a hoʻolei ʻia akula ia mea e ia i loko o ka wai, hana ʻia maila ka wai a ʻono: ma laila ia i hana ai i ʻōlelo kūpaʻa no lākou, a i kānāwai hoʻi, a ma laila ʻo ia i hoʻāʻo ai iā lākou.
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.
Uwē ihola ka wahine a Samesona i mua ona, ʻī akula iā ia, Ke hoʻowahāwahā wale mai nei ʻoe iaʻu, ʻaʻole aloha mai iaʻu. Ua nanenane mai ʻoe i nā keiki a koʻu poʻe kānaka, ʻaʻole hoʻi i haʻi mai iaʻu. ʻĪ maila kēlā iā ia, Aia hoʻi, ʻaʻole au i haʻi aku i koʻu makua kāne, a me koʻu makuahine, a e haʻi anei au iā ʻoe?
Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.” “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?”
ʻAʻole i nākiʻikiʻi ʻia kou mau lima, ʻaʻole hoʻi i paʻa nā wāwae i ka hao; me ka hāʻule ʻana o kekahi i mua o nā kānaka hewa, pēlā nō ʻoe i hāʻule iho ai. Uwē hou ihola nā kānaka a pau ma luna ona.
Your hands were not bound, your feet were not fettered. You fell as one falls before wicked men." And all the people wept over him again.
Uwē akula ko ka ʻāina a pau me ka leo nui, a hele nui akula nā kānaka ma kēlā ʻaoʻao: ʻo ke aliʻi nō hoʻi kekahi i hele aku ma kēlā ʻaoʻao o ke kahawai ʻo Kederona; a hele akula nā kānaka a pau i ke ala o ka wao nahele.
The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the desert.
I koʻu pōpilikia, kāhea akula au iā Iēhova. Uwē akula hoʻi au i koʻu Akua; A lohe maila kēlā i koʻu leo mai kona luakini mai, A komo akula hoʻi koʻu kāhea ʻana i loko o kona mau pepeiao.
In my distress I called to the LORD; I called out to my God. From his temple he heard my voice; my cry came to his ears.
Nāna nō e hoʻopiʻi ka ʻohu mai nā kihi aku o ka honua; Nāna nō e hana nā uwila no ka ua, A hoʻopuka maila ʻo ia i ka makani mai loko mai o kona waihona.
He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses.
Uwō nō mākou a pau, e like me nā bea, A kaniʻuhū nui nō hoʻi, e like me nā manu nūnū. Kakali nō mākou i ka hoʻopono, ʻaʻole hoʻi, A i ke ola hoʻi, a ua mamao aku ia mai o mākou aku.
We all growl like bears; we moan mournfully like doves. We look for justice, but find none; for deliverance, but it is far away.
Uwō maila nā liona hou iā ia, a hoʻonui aku hoʻi i ko lākou leo, a hoʻoneoneo ihola i kona ʻāina. Ua pau i ka wela kona mau kūlanakauhale, ʻaʻohe mea e noho ana.
Lions have roared; they have growled at him. They have laid waste his land; his towns are burned and deserted.
Uwō nō mākou a pau, e like me nā bea, A kaniʻuhū nui nō hoʻi, e like me nā manu nūnū. Kakali nō mākou i ka hoʻopono, ʻaʻole hoʻi, A i ke ola hoʻi, a ua mamao aku ia mai o mākou aku.
We all growl like bears; we moan mournfully like doves. We look for justice, but find none; for deliverance, but it is far away.
Uwō maila nā liona hou iā ia, a hoʻonui aku hoʻi i ko lākou leo, a hoʻoneoneo ihola i kona ʻāina. Ua pau i ka wela kona mau kūlanakauhale, ʻaʻohe mea e noho ana.
Lions have roared; they have growled at him. They have laid waste his land; his towns are burned and deserted.
Kau akula lākou i ka pahu o ke Akua ma luna o ke kaʻa hou, a lawe maila ia mai loko aʻe o ka hale o ʻAbinadaba ma Gibea. Kaʻi akula ʻo ʻUza a me ʻAhio nā keiki kāne a ʻAbinadaba i ke kaʻa hou.
They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart
A hiamoe ihola ʻo Manase me kona poʻe kūpuna, a kanu ʻia ʻo ia ma ke kīhāpai o kona hale, ma ke kīhāpai o ʻUza: a noho aliʻi ihola ʻo ʻAmona kāna keiki ma kona hakahaka.
Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.
A ʻo Palala ke keiki a ʻUzai, mai ke alo aku o ka popoiwi, a me ka hale kiaʻi e ʻoiʻoi aku ana ma mua aku o ka hale kiʻekiʻe o ke aliʻi i loko o ka pā o ka hale paʻahao. A ma laila aku ʻo Pedaia ke keiki a Parosa.
and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh
ʻO Dana a me Iavana mai ʻUzala mai kekahi kālepa ma kou mau wahi i kālepa ai; ʻo ka hao huali, a me ke kāsia, a me ke kalamo kai loko o kou mau wahi i kālepa ai.
" 'Danites and Greeks from Uzal bought your merchandise; they exchanged wrought iron, cassia and calamus for your wares.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
ʻO nā keiki kāne a Bela; ʻo ʻEzebona, ʻo ʻUzi, ʻo ʻUziʻela, ʻo Ierimota, a ʻo ʻIri, ʻelima; nā luna o ka ʻohana a ko lākou makua kāne, he poʻe koa ikaika; ua helu ʻia ma ko lākou mau hanauna, he iwakāluakumamālua tausani, a me ke kanakolukumamāhā.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families--five in all. Their genealogical record listed 22,034 fighting men.
A ʻo ʻIbeneia ke keiki a Ierohama, a ʻo ʻEla ke keiki a ʻUzi, ke keiki a Mikeri, a ʻo Mesulama ke keiki a Sepatia, ke keiki a Reuʻela, ke keiki a ʻIbeniia.
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
ʻO Saluma, ke keiki a Iabesa, noho aliʻi ihola ia i ka makahiki kanakolukumamāiwa o ʻUzia ke aliʻi o ka Iuda; a ʻo nā lā āna i noho aliʻi ai ma Samaria, hoʻokahi ia malama.
Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month.
A kipi aʻela ʻo Hosea, ke keiki a ʻEla, iā Peka, ke keiki a Remalia, a pepehi akula iā ia, a noho aliʻi ihola ia ma kona wahi, i ka makahiki iwakālua o Iotama, ke keiki a ʻUzia.
Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
A ma luna o ke ahu waiwai o ke aliʻi, ʻo ʻAzemaveta ke keiki a ʻAdiʻela: a ma luna o nā hale papaʻa ma nā mahina ʻai, ma nā kūlanakauhale, a ma nā kauhale, a ma nā pā kaua, ʻo Iehonatana ke keiki a ʻUzia.
Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
A ʻo nā keiki a Kohata; ʻo ʻAmerama, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
Kāhea aʻela hoʻi ʻo Mose iā Misaʻela, a me ʻElezapana, nā keiki a ʻUziʻela, ka hoahānau o ko ʻAʻarona makua, ʻī akula hoʻi iā lāua, E hoʻokokoke mai, e lawe aku i ko ʻolua mau hoahānau mai ke alo aku o ke keʻena kapu, ma waho o kahi e hoʻomoana ai.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.”
Na Kohata ka ʻohana o ka ʻAmerama, me ka ʻohana o ka ʻIzehara, a me ka ʻohana o ka Heberona, a me ka ʻohana o ka ʻUziʻela; ʻo ia nā ʻohana o ka Kohata.
To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans.
A ʻo kekahi poʻe o lākou, ʻo nā mamo a Simeona, he ʻelima haneri kānaka i hele aku i ka mauna Seira, ʻo Pelatia, ʻo Nearia, ʻo Repaia, a ʻo ʻUziʻela, nā keiki a ʻIsi, ko lākou mau luna koa.
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.