ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
E like me Iona ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka iʻa nui, pēlā auaneʻi ke Keiki a ke kanaka, ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka honua.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
Lālau akula ia i nā pōpō berena ʻehiku, a me nā iʻa, hoʻoalohaloha akula, wāwahi ihola, hāʻawi akula i nā haumāna āna, a hāʻawi akula hoʻi nā haumāna i ka poʻe kānaka.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Eia nā keiki kāne a ʻAholibama, a ke kaikamahine a ʻAna, ke kaikamahine a Zibeona, ka wahine a ʻEsau: a nāna i hānau mai ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora na ʻEsau.
The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
Eia nā keiki kāne a ʻAholibama, a ka wahine na ʻEsau; ʻo Ieusa he makualiʻi, ʻo Iaʻalama he makualiʻi, a ʻo Kora he makualiʻi: ʻo lākou nā mākualiʻi na ʻAholibama, ke kaikamahine a ʻAna, a ka wahine a ʻEsau.
The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
He kaua hou nō hoʻi ma Goba me ko Pilisetia, i laila i pepehi iho ai ʻo ʻElehanana ke keiki a Iaʻareoregima no Betelehema i ke kaikaina o Golia no Gata, ʻo ke ʻau o kona ihe, ua like ia me ka lāʻau o ka mea ulana lole.
In another battle with the Philistines at Gob, Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
A laila, kiʻi akula au iā Iaʻazania i ke keiki a Ieremia, ke keiki a Habazinia, a me kona poʻe hoahānau, a me kāna mau keiki kāne a pau, a me ko ka hale a pau o ka Rekaba;
So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons--the whole family of the Recabites.
Kū maila i mua o lākou nā kānaka he kanahiku o nā lunakahiko o ka ʻohana a ʻIseraʻela, a i waenakonu o lākou e kū ana ʻo Iaʻazania, ke keiki a Sapana, e paʻa ana kēlā kanaka kēia kanaka i kona kapuahi kuni mea ʻala i kona lima. Pūnohu nui aʻela ka uahi mea ʻala paʻapū.
In front of them stood seventy elders of the house of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
A kaʻikaʻi ihola ka ʻuhane iaʻu, a lawe iaʻu i ka puka pā hikina o ko Iēhova hale e nānā ana ma ka hikina; aia hoʻi, ma ke pani o ka puka pā he iwakāluakumamālima kānaka, a i waena o lākou ʻike akula au iā Iaʻazania ke keiki a ʻAzura, a me Pelatia ke keiki a Benaia, nā aliʻi o nā kānaka.
Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. There at the entrance to the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
A hele akula ia a kaua aku i ko Pilisetia, a wāwahi ia i ka pā o Gata, a me ka pā o Iabena, a me ka pā o ʻAsedoda, a kūkulu ihola ia i nā kūlanakauhale ma ʻAsedoda, a ma Pilisetia.
He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines.
Ua moe aʻela ka mokuna ma ka ʻaoʻao o Ekerona ma ka ʻākau; a ua hōʻailona ʻia ka mokuna ma Sikerona, a moe aʻela i ka mauna ʻo Baʻala, a ma laila aʻe i Iabenela; a ʻo kona wēlau aia ma ke kai.
It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.
Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i Zaʻananima a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
Nīnau akula lākou, ʻO wai kekahi ʻohana o ka ʻIseraʻela, i piʻi ʻole mai i Mizepa iā Iēhova? Aia hoʻi, ʻaʻohe mea i hele mai o nā kānaka o Iabesa Gileada i ka ʻaha kanaka i kahi hoʻomoana ai.
Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly.
Hoʻouna akula ka ʻaha kanaka i ʻumikumamālua tausani kānaka, ʻo ka poʻe koa loa, a kauoha akula iā lākou, ʻī akula, E hele, e luku i kānaka o Iabesa Gileada, me ka maka o ka pahi kaua, i nā wāhine a me nā keiki.
So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children.
A loaʻa iā lākou ma loko o ka poʻe i noho ma Iabesa Gileada, ʻehā haneri kaikamāhine puʻupaʻa i ʻike ʻole i ka moe kāne ʻana. A lawe mai lākou ia poʻe i kahi hoʻomoana ai ma Silo, ma ka ʻāina ʻo Kanaʻana.
They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.
Hoʻi maila ka Beniamina ia manawa, a hāʻawi maila kēlā poʻe iā lākou nei i wāhine na lākou i ka poʻe a lākou i hoʻōla ai ma Iabesa Gileada; ʻaʻole hoʻi i lawa iā lākou.
So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.
A hele mai ʻo Nahasa no ka ʻAmona, a hoʻomoana kūʻē iā Iabesa-gileada: a ʻōlelo maila nā kānaka a pau o Iabesa iā Nahasa, E hana ʻoe i kuʻikahi me mākou, a laila e hoʻokauā aku mākou nāu.
Nahash the Ammonite went up and besieged Jabesh Gilead. And all the men of Jabesh said to him, "Make a treaty with us, and we will be subject to you."
ʻŌlelo akula nā lunakahiko o Iabesa iā ia, E ahonui mai ʻoe iā mākou i na lā ʻehiku i hoʻouna aku ai mākou i nā ʻelele ma nā wahi a pau o ka ʻIseraʻela; inā paha ʻaʻohe mea nāna mākou e hoʻopakele, a laila e hele mākou i ou lā.
The elders of Jabesh said to him, "Give us seven days so we can send messengers throughout Israel; if no one comes to rescue us, we will surrender to you."
Hele akula ʻo Dāvida, a lawe maila ia i nā iwi o Saula a me nā iwi o Ionatana kāna keiki mai nā kānaka o Iabesagileada mai, ka poʻe nāna i lawe malū iā lāua mai ke alanui ʻo Betesana mai, kahi a ka poʻe Pilisetia i kau ai iā lāua, i ka wā i pepehi ai ka poʻe Pilisetia iā Saula i Gileboa.
he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had taken them secretly from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.)
A hele mai ʻo Nahasa no ka ʻAmona, a hoʻomoana kūʻē iā Iabesa-gileada: a ʻōlelo maila nā kānaka a pau o Iabesa iā Nahasa, E hana ʻoe i kuʻikahi me mākou, a laila e hoʻokauā aku mākou nāu.
Nahash the Ammonite went up and besieged Jabesh Gilead. And all the men of Jabesh said to him, "Make a treaty with us, and we will be subject to you."
ʻĪ akula lākou i nā ʻelele i hele mai. Pēnēia ʻoukou e ʻōlelo aku ai i nā kānaka o Iabesa-gileada, ʻApōpō a wela mai ka lā, e hoʻopakele ʻia ʻoukou. A hoʻi akula nā ʻelele, a hōʻike akula i nā kānaka o Iabesa; ʻoliʻoli ihola lākou.
They told the messengers who had come, "Say to the men of Jabesh Gilead, 'By the time the sun is hot tomorrow, you will be delivered.' " When the messengers went and reported this to the men of Jabesh, they were elated.
Hele maila nā kānaka o ka Iuda, a ma laila lākou i poni ai iā ia i aliʻi ma luna o ka ʻohana a Iuda. Haʻi akula hoʻi lākou iā Dāvida, ʻī akula, ʻO nā kānaka o Iabesa-gileada, ka poʻe nāna i kanu iā Saula.
Then the men of Judah came to Hebron and there they anointed David king over the house of Judah. When David was told that it was the men of Jabesh Gilead who had buried Saul,
Hoʻouna akula ʻo Dāvida i nā ʻelele i kānaka o Iabesa-gileada, ʻī akula iā lākou, E aloha ʻia mai ʻoukou e Iēhova, no ka mea, ua hana aku ʻoukou i kēia lokomaikaʻi i ko ʻoukou haku iā Saula, a ua kanu iho iā ia.
he sent messengers to the men of Jabesh Gilead to say to them, "The LORD bless you for showing this kindness to Saul your master by burying him.
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
Ua ʻoi aku ka maikaʻi o Iabeza i mua o ko nā hoahānau ona; a kapa ihola kona makuahine iā ia ʻo Iabeza, me ka ʻī ʻana, No ka mea, hoʻohānau ihola au iā ia me ka ʻeha.
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, "I gave birth to him in pain."
A kāhea akula ʻo Iabeza i ke Akua o ka ʻIseraʻela, me ka ʻī ʻana, Inā ʻoe e hoʻopōmaikaʻi mai iaʻu, a e hoʻoneʻe aku i kuʻu palena ʻāina, a me aʻu pū hoʻi kou lima, a e mālama mai ʻoe iaʻu i ka hewa, i hōʻeha ʻole mai ia iaʻu! A hāʻawi maila ke Akua i kāna mea i noi aku ai.
Jabez cried out to the God of Israel, "Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain." And God granted his request.
A lohe maila ʻo Iabina, ke aliʻi o Hazora, a laila, hoʻouna aʻela ʻo ia iā Iobaba, i ke aliʻi o Madona, a i ke aliʻi o Simerona, a i ke aliʻi o ʻAkesapa,
When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,
Hoʻolilo akula ʻo Iēhova iā lākou i ka lima o Iabina, ke aliʻi o Kanaʻana i noho aliʻi ma Hazora; ʻo Sisera ka ʻalihikaua no kona poʻe koa, a noho nō ia ma Harosetagoima.
So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
A naʻu nō e kaʻi mai i mua ou, ma ke kahawai ʻo Kisona, iā Sisera, ka luna o ko Iabina poʻe koa, me kona poʻe kaʻa kaua, a me kona lehulehu; a e hāʻawi aku nō au iā ia i kou lima.
I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”
Holo akula ʻo Sisera ma kona wāwae, a i ka halelewa o Iaʻela ka wahine a Hebera no ko Kena; no ka mea, ua noho kuʻikahi ʻo Iabina, ke aliʻi o Hazora me ka poʻe o Hebera no ko Kena.
Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.
Lanakila akula ka lima o nā mamo a ʻIseraʻela, a kaumaha ihola ma luna o Iabina ke aliʻi o Kanaʻana, a hiki i ka wā i oki hoʻopau ai lākou iā Iabina, i ke aliʻi o Kanaʻana.
And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.
Ala aʻela ʻo ia ia pō, lālau akula ia i kāna mau wāhine ʻelua, me kāna mau kauā wahine ʻelua, a me kāna mau keiki kāne he ʻumikumamākahi, a hele akula ma kahi pāpaʻu ʻo Iaboka ma kēlā kapa.
That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok.
Luku akula ka ʻIseraʻela iā ia i ka pahi kaua, a komo akula i kona ʻāina mai ʻArenona a Iaboka, a hiki i nā mamo a ʻAmona: no ka mea, ua paʻa ka palena o nā mamo a ʻAmona.
Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified.
ʻAʻole naʻe ʻoe i hele ma ka ʻāina o nā mamo a ʻAmona, ʻaʻole hoʻi ma nā wahi o ke kahawai ʻo Iaboka, ʻaʻole hoʻi ma nā kūlanakauhale o nā mauna, ʻaʻole hoʻi ma kekahi wahi a Iēhova ko kākou Akua i pāpā mai ai iā kākou.
But in accordance with the command of the Lord our God, you did not encroach on any of the land of the Ammonites, neither the land along the course of the Jabbok nor that around the towns in the hills.
A hāʻawi aku au no ka Reubena a me ka Gada, mai Gileada a hiki i ke kahawai ʻo ʻArenona, i waena o ke awāwa, ka mokuna a hiki i ke kahawai ʻo Iaboka, ʻo ia hoʻi ka mokuna o nā mamo a ʻAmona.
But to the Reubenites and the Gadites I gave the territory extending from Gilead down to the Arnon Gorge (the middle of the gorge being the border) and out to the Jabbok River, which is the border of the Ammonites.
ʻO Sihona ke aliʻi o ka ʻAmora ka mea i noho ma Hesebona, a aliʻi ihola ʻo ia mai ʻAroera, ʻo ia ma kapa o ke kahawai ʻo ʻArenona, a ma waena aʻe o ke kahawai a me ka hapa o Giliada a hiki i ke kahawai ʻo Iaboka, ʻo ia ka palena o ka poʻe mamo a ʻAmona.
Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge — from the middle of the gorge — to the Jabbok River, which is the border of the Ammonites. This included half of Gilead.
ʻĪ maila ke aliʻi o nā mamo a ʻAmona i nā ʻelele o Iepeta, No ka mea, lawe lilo ka ʻIseraʻela i koʻu ʻāina, mai ʻArenona a hiki i Iaboka, a me Ioredane, i ka wā a lākou i hele mai ai, mai loko mai o ʻAigupita; no laila, e hoʻihoʻi mai ʻoe ia, me ka malu.
The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”
Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo ʻEliʻela, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
A ma laila aku hoʻāla hou aʻela ʻo Melatia no Gibeona, a me Iadona no Meronota, ʻo nā kānaka o Gibeona, a me Misepa, a hiki i ka noho aliʻi o ke kiaʻāina ma kēia ʻaoʻao o ka muliwai.
Next to them, repairs were made by men from Gibeon and Mizpah--Melatiah of Gibeon and Jadon of Meronoth--places under the authority of the governor of Trans-Euphrates.
ʻO nā Levi i nā lā iā ʻEliasiba, Ioiada, a me Iohanana, a me Iadua, ua kākau ʻia lākou he poʻe koʻikoʻi o nā mākua; pēlā nō hoʻi nā kāhuna a hiki i ke kau iā Dariu no Peresia.
The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian.
Holo akula ʻo Sisera ma kona wāwae, a i ka halelewa o Iaʻela ka wahine a Hebera no ko Kena; no ka mea, ua noho kuʻikahi ʻo Iabina, ke aliʻi o Hazora me ka poʻe o Hebera no ko Kena.
Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.
Hele aku ʻo Iaʻela i waho e hālāwai me Sisera, ʻī akula iā ia, E kipa mai ʻoe, e kuʻu haku, e kipa mai ʻoe i loko, ma oʻu nei; mai makaʻu. Kipa aʻela ʻo ia ma ona lā, i loko o ka halelewa, a uhi maila ʻo ia iā ia i ke kapa moe.
Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.
Lālau ihola ʻo Iaʻela, ka wahine a Hebera, i ke kui o ka halelewa, a kau ka hāmare ma kekahi lima ona, a hele malū akula i ona lā, a mākia ihola i kona maha i ke kui, a paʻa i ka lepo; no ka mea, ua hiamoe paʻa loa ia, i kona unā ʻana. A make nō ia.
But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
Aia hoʻi, i ko Baraka hahai ʻana iā Sisera, puka mai ʻo Iaʻela i waho, e hālāwai me ia, ʻī aʻela iā ia, E hele mai a e hōʻike aku au iā ʻoe i ke kanaka āu e ʻimi nei. Komo akula ia i ona lā, aia hoʻi, e waiho ana ia, ua make, a ʻo ke kui hoʻi, aia nō i loko o kona maha.
Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple — dead.
A ʻo Iahata ka luna, ʻo Ziza ka lua: akā, ʻaʻohe nui o nā keiki kāne a Ieusa lāua ʻo Beria; no laila, hoʻokahi o ko lāua helu pū ʻia ʻana, ma muli o ka ʻohana o ko lāua makua kāne.
Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.
A hana pololei nā kānaka i ka hana; a ʻo ko lākou mau luna, ʻo ia Iahata, a me ʻObadia, nā Levi, no nā keiki hoʻi a Merari; a ʻo Zekaria a me Mesulama no nā keiki a Kohata, e hoʻoikaika i ka hana; a ʻo nā Levi a pau i akamai i ka hoʻoleʻa ʻana ma nā mea kani.
The men did the work faithfully. Over them to direct them were Jahath and Obadiah, Levites descended from Merari, and Zechariah and Meshullam, descended from Kohath. The Levites--all who were skilled in playing musical instruments--
ʻAʻole nō i ʻae mai ʻo Sihona e hele aku ka ʻIseraʻela ma waena o kona mau palena: akā, hoʻākoakoa aʻela ʻo Sihona i kona poʻe kānaka a pau, a hele akula i loko o ka wao nahele e kūʻē i ka ʻIseraʻela: a hele maila ia i Iahaza, a kaua maila i ka ʻIseraʻela.
But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel.
ʻAʻole ʻoluʻolu ʻo Sihona ke hele ka ʻIseraʻela ma kona mokuna. Hoʻākoakoa maila ʻo Sihona i kona poʻe kānaka a pau, a hoʻomoana ihola ma Iahaza, a kaua maila i ka ʻIseraʻela.
Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.
A ma kēlā kapa o Ioredane e kū pono ana i Ieriko, ma ka ʻaoʻao hikina o Ioredane, no loko o ko ka ʻohana a Reubena, ʻo Bezera ma ka wao akua me kona kula, a ʻo Iahaza me kona kula,
from the tribe of Reuben across the Jordan east of Jericho they received Bezer in the desert, Jahzah,
E uē hāmama nō ʻo Hesebona a me ʻEleale; E lohe ʻia ko lākou leo ma Iahaza; No ka mea, e uē aku nō ka poʻe kaua o Moaba, E ʻehaʻeha nō kona naʻau ma loko ona.
Heshbon and Elealeh cry out, their voices are heard all the way to Jahaz. Therefore the armed men of Moab cry out, and their hearts are faint.
Ua hoʻokiʻekiʻe lākou i ko lākou leo i luna, Mai ka uē ʻana o Hesebona, a hiki i ʻEleale, a i Iahaza hoʻi, A mai Zoara aku a hiki i Horonaima, Me he keiki bipi wahine lā, ʻekolu ona makahiki; No ka mea, e pau auaneʻi nā wai ʻo Nimerima.
"The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.
A laila, i ke kū ʻana o Iahaziʻela i waena o ka ʻaha kanaka, kau maila ka ʻUhane o Iēhova ma luna ona, ʻo ia ke keiki a Zekaria, ke keiki a Benaia, ke keiki a Matanaia ka Levi, no ka poʻe mamo a ʻAsapa.
Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly.
Eia nā keiki kāne a ʻAbihaila ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
ʻO nā keiki a Zebuluna ma ko lākou mau ʻohana: na Sereda ka ʻohana o ka Sereda: na ʻElona ka ʻohana o ka ʻElona: na Iaheleʻela ka ʻohana o ka Iaheleʻela.
The descendants of Zebulun by their clans were: through Sered, the Seredite clan; through Elon, the Elonite clan; through Jahleel, the Jahleelite clan.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
A ʻo ʻAdaia ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a ʻAdiʻela, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;
Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
Lawe akula ʻo Iaira ke keiki a Manase i ka ʻāina a pau ʻo ʻAregoba a hiki i ka mokuna ʻo Gesuri, a me Maʻakati; a kapa akula iā lākou ma kona inoa iho, ʻo Basanahavotaiaira, a hiki i kēia lā.
Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
Aia ko lākou palena mai Mahanaima aʻe o Basana a pau, ʻo ke aupuni a pau o ʻOga, ke aliʻi o Basana, a me nā kauhale a pau o Iaira, aia nō ma Basana kanaono kauhale:
The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan — all the settlements of Jair in Bashan, sixty towns,
A ʻo Benegebera ma Ramota Gileada, iā ia nā kauhale o Iaira ke keiki a Manase nā wahi ma Gileada; iā ia hoʻi ka ʻāina ʻo ʻAregoba kahi ma Basana, he kanaono nā kūlanakauhale nui me nā pā, a me nā kaola keleawe:
Ben-Geber--in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the district of Argob in Bashan and its sixty large walled cities with bronze gate bars);
Aia hoʻi, hele maila kekahi kanaka, ʻo Iairo kona inoa, he luna hoʻi ia no ka hale hālāwai; moe ihola ia ma nā wāwae o Iesū, nonoi akula iā ia e hele mai i loko o kona hale:
Then a man named Jairus, a ruler of the synagogue, came and fell at Jesus' feet, pleading with him to come to his house
A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo Zohara, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
Kūkulu aʻela hoʻi ʻo ia i nā kia ma loko o ka lānai o ka luakini: kūkulu aʻela ʻo ia i ke kia ʻākau, a kapa akula i kona inoa Iakina: a kūkulu aʻela ʻo ia i ke kia hema, a kapa akula i kona inoa Boaza.
He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.
Kūkulu ihola ʻo ia i nā kia ma ke alo o ka luakini ma ka ʻaoʻao ʻākau kekahi, a ma ka ʻaoʻao hema kekahi; a kapa akula ia i ka inoa o ka mea ma ka ʻākau ʻo Iakina, a i ka inoa o ka mea ma ka hema ʻo Boaza.
He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin and the one to the north Boaz.
Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me ʻAberahama, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
A no ke ala hou ʻana o ka poʻe make, ʻaʻole anei ʻoukou i heluhelu i loko o ka palapala a Mose, i ka mea a ke Akua i ʻōlelo mai ai iā ia, ma loko o ka lāʻau, ʻī mai, ʻO wau nō ke Akua o ʻAberahama, a ʻo ke Akua o ʻIsaʻaka, a ʻo ke Akua o Iakoba?
Now about the dead rising--have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'+t +u?
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
A hala aʻela ka Sābati, ua kūʻai ʻo Maria ka Magedala, a me Maria ka makuahine o Iakobo, a me Salome, i nā mea ʻala, a hele maila lākou e iʻaloa iā ia.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.
A pau aʻela nā lā hoʻokahi kanahā nona, no ka mea, ʻo ia nā lā e pau ai ka iʻaloa ʻana o ka poʻe i iʻaloa ʻia; a kanikau ihola ko ʻAigupita nona i nā lā he kanahiku.
taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.
A make ihola ʻo Iosepa ma ka makahiki o kona ola ʻana, hoʻokahi haneri a me ka ʻumi keu. A iʻaloa ihola lākou iā ia a waiho ihola ma loko o ka pahu ma ʻAigupita.
So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.
The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
A, me kā Iane, a me kā Iamebere i kūʻē mai ai iā Mose, pēlā hoʻi ua poʻe lā i kūʻē mai i ka ʻōlelo ʻoiaʻiʻo; nā kānaka naʻau ʻino, a ma ka manaʻoʻiʻo ua hoʻohewa ʻia lākou.
Just as Jannes and Jambres opposed Moses, so also these men oppose the truth--men of depraved minds, who, as far as the faith is concerned, are rejected.
A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo Zohara, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
Ma laila nō e moe ai nā holoholona o ka wao nahele; A e piha nō hoʻi ko lākou hale i nā ʻaoa; E noho nō ma laila ka iana, A e haʻa wale nā kao hihiu ma laila.
But desert creatures will lie there, jackals will fill her houses; there the owls will dwell, and there the wild goats will leap about.
E ulu nō ke kākalaioa ma loko o kona mau hale aliʻi; ʻO ka nahele maneʻo, a me ka lāʻau ʻoʻoi ma kona mau pā kaua, A e lilo nō ia i wahi no ua ʻīlio hihiu, I wahi noho hoʻi no nā iana.
Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls.
E hoʻomaikaʻi mai nō iaʻu ka holoholona o ke kula, ʻO nā ʻīlio hae a me nā keiki iana; No ka mea, ua hāʻawi au i ka wai ma ka wao nahele, A me nā muliwai ma ka wao akua, I mea e hoʻohāinu ai i koʻu poʻe kānaka, i koʻu poʻe hoʻi i wae ʻia.
The wild animals honor me, the jackals and the owls, because I provide water in the desert and streams in the wasteland, to give drink to my people, my chosen,
A, me kā Iane, a me kā Iamebere i kūʻē mai ai iā Mose, pēlā hoʻi ua poʻe lā i kūʻē mai i ka ʻōlelo ʻoiaʻiʻo; nā kānaka naʻau ʻino, a ma ka manaʻoʻiʻo ua hoʻohewa ʻia lākou.
Just as Jannes and Jambres opposed Moses, so also these men oppose the truth--men of depraved minds, who, as far as the faith is concerned, are rejected.
I ka manawa iā Peka ke aliʻi o ka ʻIseraʻela, hele mai ʻo Tigelatepilesera ke aliʻi o ʻAsuria, a hoʻopio i ko ʻIiona, a me ko ʻAbelebetemaʻaka, a me ko Ianoa, a me ko Kadesa, a me ko Hazora, a me ko Gileada, a me ko Galilaia, i ko ka ʻāina a pau ʻo Napetali, a lawe pio akula iā lākou i ʻAsuria.
In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.
A ua moe aku ka mokuna i ke kai ma Mikemeta ma ka ʻaoʻao ʻākau; a huli aʻela ka mokuna ma ka hikina a hiki i Taʻanatasilo, a moe aʻela ma ka hikina a i Ianoha.
and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east.
E nānā ʻoe, e kuʻu makua kāne, e nānā hoʻi i ka lepa o kou ʻaʻahu ma kuʻu lima: no ka mea, i kuʻu ʻoki ʻana i ka lepa o kou ʻaʻahu, ʻaʻole hoʻi i pepehi iā ʻoe, e nānā hoʻi, e ʻike ʻoe, ʻaʻole he hewa, ʻaʻole hoʻi he lawehala i loko o kuʻu lima, ʻaʻole nō au i hana hewa aku iāʻoe: akā, ke ʻimi mai nei ʻoe i kuʻu ola e lawe aku ia.
See, my father, look at this piece of your robe in my hand! I cut off the corner of your robe but did not kill you. Now understand and recognize that I am not guilty of wrongdoing or rebellion. I have not wronged you, but you are hunting me down to take my life.
Ia lā hoʻokahi nō, komo aʻela ʻo Noa, a ʻo Sema, a ʻo Hama, a ʻo Iapeta, nā keiki kāne a Noa, a me ka wahine a Noa, a me nā wāhine ʻekolu a kāna mau keiki kāne me lākou, i loko o ka hale lana.
On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark.
Lālau akula ʻo Sema lāua ʻo Iapeta i ka ʻaʻahu, a kau ihola ma luna o ko lāua mau poʻohiwi, a hele hope akula lāua, a uhi ihola i kahi hilahila o ko lāua makua kāne: ua huli hope ko lāua mau maka, a ʻike ʻole aku lāua i kahi hilahila o ko lāua makua kāne.
But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.
No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,
So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
A ua huli ia mai Sarida ma ka hikina kahi i puka mai ai ka lā, a hiki i ka mokuna ʻo Kiselotabora, a laila moe aʻela ia i Daberata, a piʻi i luna i Iapia.
It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia.
No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,
So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
A laila, ʻākoakoa maila nā aliʻi ʻelima o ka ʻAmora, ʻo ke aliʻi o Ierusalema, ʻo ke aliʻi o Heberona, ʻo ke aliʻi o Iaremuta, ʻo ke aliʻi o Lakisa, a me ke aliʻi o ʻEgelona, a piʻi akula lākou a me ko lākou huna kaua a pau, a hoʻomoana ihola ma ke alo o Gibeona, a kaua akula.
Then the five kings of the Amorites — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon — joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
Hana ihola nō lākou pēlā, a lawe maila i ua mau aliʻi lā ʻelima i ona lā, mai ke ana mai; ʻo ke aliʻi o Ierusalema, a me ke aliʻi o Heberona, a me ke aliʻi o Iaremuta, a me ke aliʻi o Lakisa, a me ke aliʻi o ʻEgelona.
So they brought the five kings out of the cave — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon.
A laila kiʻi akula au iā ʻEliezera, a iā ʻAriʻela, a iā Simaia, a iā ʻElenatana, a iā Iariba, a iā ʻElenatana, a iā Natana, a iā Zekaria, a me Mesulama, he mau mea koʻikoʻi; a iā Ioiariba, a iā ʻElenatana, he mau mea naʻauao.
So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning,
A ua loaʻa i waena o nā keiki a nā kāhuna, nā mea i lawe i nā wāhine ʻē; no nā mamo a Iesua ke keiki a Iozadaka, a me kona mau hoahānau, ʻo Maʻaseia, a ʻo ʻEliezera, ʻo Iariba, a me Gedalia.
Among the descendants of the priests, the following had married foreign women: From the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.
Eia nā keiki kāne a ʻAbihaila ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
Ma loko akula ʻoe i ʻEdena ka mahina ʻai a ke Akua; ʻo nā pōhaku maʻemaʻe a pau ʻo ia ka mea uhi iā ʻoe, ʻo ka saredio, ke topasa, a me ke daimana, ka berila, ka ʻonika, a me ka iasepa, ka sapeira, a me ka ʻemerala, ka bareka, a me ke gula: ʻo ka hana ʻana o kāu mau pahu kani, a me kāu mau mea hoʻokiokio, ua hoʻomākaukau ʻia ia i loko ou i kou lā i hānau ai.
You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
A ʻo ka mea e noho ana, ua like kona helehelena me ka pōhaku Iāsepi a me ka Saredio; a he ānuenue i piʻo maila a puni ka noho aliʻi, me he pōhaku ʻōmaʻomaʻo lā.
And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.
Ua hoʻonani ʻia ke kumu o ka pā i nā pōhaku maikaʻi a pau loa. ʻO ke kumu mua o ka hoʻokū ʻana, he iāsepi; ʻo ka lua, he sapeiro; ʻo ke kolu, he kalekedona; ʻo ka hā, he ʻōmaʻomaʻo;
The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
Kau mālie ihola ka lā, a kū mālie nō hoʻi ka mahina, a hoʻopaʻi akula nā kānaka i ko lākou poʻe ʻenemi. ʻAʻole anei kēia ka mea i palapala ʻia ma ka buke a Iasera? Kau mālie nō ka lā ma waena o ka lani, ʻaʻole i hoʻomau i kona hele a pau ka lā hoʻokahi.
So the sun stood still, and the moon stopped, till the nation avenged itself on its enemies, as it is written in the Book of Jashar. The sun stopped in the middle of the sky and delayed going down about a full day.
Eia ka helu ʻana o nā kānaka ikaika iā Dāvida: ʻo Iasobeama ka Hakemoni, ke poʻokela o nā luna koa: hoaka aʻela ia i kāna ihe e kūʻē i nā haneri kānaka ʻekolu, a make lākou i ka manawa hoʻokahi.
this is the list of David's mighty men: Jashobeam, a Hacmonite, was chief of the officers; he raised his spear against three hundred men, whom he killed in one encounter.
Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e alakō i kānaka.
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
A i ka loaʻa ʻole o lāua, kauō maila lākou iā Iasona, a me kekahi poʻe hoahānau i nā luna o ua kūlanakauhale lā, ʻuāʻuā maila lākou, ʻO kēia poʻe nāna i hoʻohaunaele i ko nā ʻāina a pau, ua hele mai hoʻi lākou i ʻaneʻi;
But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,
A hāʻawi akula lākou i nā kūlanakauhale o ka Iuda no nā mamo a ʻAʻarona, ʻo Heberona ka puʻuhonua, ʻo Libena me nā kula i laila, ʻo Iatira, a ʻo ʻEsetemoa me ko lākou mau kula,
So the descendants of Aaron were given Hebron (a city of refuge), and Libnah, Jattir, Eshtemoa,
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
ʻO ka poʻe e ʻōlelo mai iaʻu, E ka Haku, E ka Haku, ʻaʻole e pau lākou i ke komo mai i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama i ka makemake o koʻu Makua i loko o ka lani.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
He nui ka poʻe e ʻōlelo mai ana iaʻu ia lā, E ka Haku, E ka Haku, ʻaʻole anei mākou i aʻo aku ma kou inoa? I mahiki aku hoʻi i nā ʻuhane ʻino ma kou inoa? A i hana aku i nā hana mana he nui ma kou inoa?
Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'
A e kau nō wau i ka ʻōuli no lākou, A ʻo ka poʻe o lākou e pakele, e hoʻouna aku au iā lākou i nā ʻāina ʻē, I Taresisa, i Pula, a i Luda, nā mea i lena i ke kakaka; I Tubala hoʻi, a i Iavana, a i nā ʻāina lōʻihi ʻē aku, Ka poʻe i lohe ʻole i kuʻu kaulana, ʻaʻole hoʻi i ʻike i koʻu nani; A na lākou nō e haʻi i koʻu nani i waena o ko nā ʻāina ʻē.
"I will set a sign among them, and I will send some of those who survive to the nations--to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.
ʻO Dana a me Iavana mai ʻUzala mai kekahi kālepa ma kou mau wahi i kālepa ai; ʻo ka hao huali, a me ke kāsia, a me ke kalamo kai loko o kou mau wahi i kālepa ai.
" 'Danites and Greeks from Uzal bought your merchandise; they exchanged wrought iron, cassia and calamus for your wares.
He nui loa nā holoholona a nā mamo a Reubena, a me nā mamo a Gada: a i ka manawa i ʻike ai lākou i ka ʻāina ʻo Iazera a me ka ʻāina ʻo Gileada, aia hoʻi, he wahi pono ia no nā holoholona;
The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock.
Aia nō iā lākou ka palena ʻo Iazera, a me nā kūlanakauhale a pau o Gileada, a me ka hapalua o ka ʻāina o ka poʻe mamo a ʻAmona a hiki i ʻAroera aia i mua o Raba.
The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah;
Hele akula lākou ma kēlā ʻaoʻao o Ioredane, a kūkulu i nā halelewa ma ʻAroera ma ka ʻaoʻao ʻākau o ke kūlanakauhale ma waenakonu o ke awāwa ʻo Gada, ma ka ʻaoʻao ma Iazera:
After crossing the Jordan, they camped near Aroer, south of the town in the gorge, and then went through Gad and on to Jazer.
Ua loaʻa iā Manase ma ʻIsakara a me ʻAsera o Beteseana a me kona mau kauhale, ʻo ʻIbeleama a me kona mau kauhale, a me ko Dora me kona mau kauhale, a me ko ʻEnedora, a me kona mau kauhale, a me ko Taʻanaka me kona mau kauhale, a me ko Megido me kona mau kauhale; ʻekolu nō ʻāina.
Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).
ʻAʻole i kipaku ka Manase i ko Beteseana, a me ko laila mau wahi; ʻaʻole hoʻi i ko Taʻanaka, a me ko laila mau wahi, ʻaʻole i ka poʻe i noho ma Dora, a me ko laila mau wahi; ʻaʻole i ka poʻe i noho ma ʻIbeleama, a me ko laila mau wahi, ʻaʻole i ka poʻe i noho ma Megido, a me ko laila mau wahi; akā, hoʻopaʻa nō ko Kanaʻana i ko lākou noho ʻana ma ia ʻāina.
But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.
A ʻike akula ʻo ʻAhazia ke aliʻi o ka Iuda, a laila holo akula ia ma ke ala o ka hale ma ke kīhāpai. A hahai akula ʻo Iehu ma hope ona, a ʻī akula ia, E pepehi aku iā ia hoʻi ma ka hale kaʻa i ka piʻi ʻana ma Gura, e kokoke ana i ʻIbeleama. A holo akula ia i Megido, a make ihola i laila.
When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, "Kill him too!" They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there.
A ʻo ʻIbeneia ke keiki a Ierohama, a ʻo ʻEla ke keiki a ʻUzi, ke keiki a Mikeri, a ʻo Mesulama ke keiki a Sepatia, ke keiki a Reuʻela, ke keiki a ʻIbeniia.
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
A ʻo ʻIbeneia ke keiki a Ierohama, a ʻo ʻEla ke keiki a ʻUzi, ke keiki a Mikeri, a ʻo Mesulama ke keiki a Sepatia, ke keiki a Reuʻela, ke keiki a ʻIbeniia.
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
A ʻo nā mea i koe a Solomona i hana ai, ma mua, a ma hope hoʻi, ʻaʻole anei i kākau ʻia ia mau mea ma ka palapala a Natana, ke kāula, a me ka wānana a ʻAhiia no Siloni, a ma ka wānana a ʻIdo āna i wānana ai no Ieroboama ke keiki a Nebata?
As for the other events of Solomon's reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?
A ʻo nā mea mua a me nā mea hope a Rehoboama i hana ai, ʻaʻole anei i kākau ʻia ia mau mea ma ka palapala a Semaia ke kāula, a me ʻIdo ka mea wānana ma ka palapala kūʻauhau? A he kaua iā Rehoboama, a me Ieroboama i ko lāua mau lā a pau loa.
As for the events of Rehoboam's reign, from beginning to end, are they not written in the records of Shemaiah the prophet and of Iddo the seer that deal with genealogies? There was continual warfare between Rehoboam and Jeroboam.
A laila ʻo nā kāula, ʻo Hagai ke kāula, a ʻo Zekaria ke keiki a ʻIdo, wānana akula lāua i nā Iudaio ma Iuda, a ma Ierusalema, ma ka inoa o ke Akua o ka ʻIseraʻela iā lākou.
Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
A no Ierusalema, a no ʻIdumia, a no kēlā ʻaoʻao o Ioredane, a me ka poʻe e kokoke ana i Turo, a me Sidona, he poʻe nui loa: i ko lākou lohe ʻana i nā mea āna i hana ai, hele maila lākou i ona lā.
When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
A e ʻōlelo mai hoʻi, Auē, auē, kēlā kūlanakauhale nui, i ʻaʻahu ʻia i ka ʻie nani, a me ka lole mākuʻe, a me ka lole paheʻe, a i hoʻonani ʻia i ke gula, a me ka pōhaku maikaʻi, a me nā momi!
and cry out: " 'Woe! Woe, O great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls!
Eia nā keiki kāne a Sela a ke keiki a Iuda, ʻo ʻEra ka makua kāne o Leka, a ʻo Laʻada ka makua kāne o Maresa, a me nā ʻohana o ka hale o lākou i hana i ka lole ʻie nani, no ka hale o ʻAsebea,
The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea,
A ʻo nā Levi, ka poʻe hīmeni a pau na ʻAsapa, na Hemana, na Iedutuna, a me kā lākou poʻe keiki, a me ko lākou poʻe hoahānau i ʻaʻahu ʻia i ka ʻie olonā maikaʻi me nā kimebala, a me nā pesaleteri, a me nā lira, kū lākou i mua o ke kuahu, a me lākou pū nā kāhuna he haneri a me ka iwakālua, e hoʻokani ana i nā pū.)
All the Levites who were musicians--Asaph, Heman, Jeduthun and their sons and relatives--stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.
Ua huli ka mokuna mai Baʻala ma ke komohana a i ka mauna ʻo Seria, a moe aʻela ia ma ka ʻaoʻao o ka mauna Iearima, ʻo ia ʻo Kesalona, ma ka ʻaoʻao ʻākau, a iho i lalo i Betesemesa, a moe aʻe i Timena.
Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah.
Ua iho mai nei au i lalo nei e hoʻokuʻu iā lākou mai ka lima mai o ko ʻAigupita, a e lawe mai iā lākou mai ia ʻāina mai, a kekahi ʻāina maikaʻi, a nui nō hoʻi, he ʻāina e kahe ana ʻo ka waiū a me ka meli; i kahi o ka poʻe Kanaʻana, a me ka Heta, a me ka ʻAmora, a me ka Pereza, a me ka Hiva, a me ka Iebusa.
So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.
Ua ʻōlelo hoʻi au, Naʻu nō ʻoukou e lawe aku i luna, mai loko aʻe o ka pōpilikia o ʻAigupita, a hiki i ka ʻāina o ka Kanaʻana a me ka Heta a me ka ʻAmora a me ka Pereza a me ka Hiva, a me ka Iebusa, i ka ʻāina e kahe ana ʻo ka waiū a me ka meli.
And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites — a land flowing with milk and honey.’
A i ka wā a Iēhova e lawe aku ai iā ʻoe i loko i ka ʻāina o ka Kanaʻana, a ʻo ka Heta, a ʻo ka ʻAmora, a ʻo ka Hiva a me ka Iebusa, i kahi āna i hoʻohiki ai i kou poʻe kūpuna, e hāʻawi mai ʻo ia nou, he ʻāina e kahe ana ʻo ka waiū a me ka meli; a laila, i kēia malama, e hana ʻoe i kēia ʻoihana.
When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites — the land he swore to your ancestors to give you, a land flowing with milk and honey — you are to observe this ceremony in this month:
No ka mea, e hele ana koʻu ʻĀnela ma mua ou, a e kaʻi aku iā ʻoe i kahi o ka ʻAmora a me ka Heta a me ka Pereza, a me ko Kanaʻana, a me ka Heva a me ka Iebusa, a naʻu nō lākou e ʻānai aku.
My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.
Piʻi aʻela hoʻi ka mokuna ma ke awāwa o ke keiki a Hinoma, ma ka ʻaoʻao hema o ka poʻe Iebusi, ʻo ia ʻo Ierusalema; a ua piʻi ka mokuna i ka piko o ka mauna, aia i mua o ke awāwa ʻo Hinoma ma ke komohana, ma ka wēlau o ke awāwa o ka poʻe Repaima ma ka ʻākau.
Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim.
A ʻo ka poʻe Iebusi, ka poʻe i noho ma Ierusalema, ʻaʻole i hiki i ka Iuda ke kipaku aku iā lākou; akā, ua noho pū nō ka poʻe Iebusi me ka Iuda ma Ierusalema a hiki i kēia lā.
Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.
A iho ka mokuna i ke kihi o ka mauna, aia i mua o ke awāwa o ke keiki a Hinoma, aia ma ke awāwa o ka poʻe Repaima ma ka ʻākau, a ihola ia i ke awāwa a Hinoma a hiki i ka ʻaoʻao o Iebusi ma ka hema, a iho ia i ʻEnerogela,
The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel.
ʻO Zela, a me ʻElepa, a me Iebusi, ʻo ia ʻo Ierusalema, a me Gibeata, a me Kiriata; he ʻumikumamāhā kūlanakauhale a me ko lākou mau kauhale. ʻO ia ka ʻāina hoʻoili o nā keiki a Beniamina ma muli o ko lākou poʻe ʻōhua.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath — fourteen towns and their villages. This was the inheritance of Benjamin for its clans.
ʻAʻole i kipaku nā mamo a Beniamina i ka Iebusi, i noho ma Ierusalema; akā, noho pū nō ka Iebusi me nā mamo a Beniamina ma Ierusalema, a hiki loa mai i kēia lā.
The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.
Hele akula ke aliʻi a me nā kānaka ona i Ierusalema i ka poʻe Iebusi, nā kamaʻāina o ia wahi. ʻŌlelo maila lākou iā Dāvida, i ka ʻī ʻana mai, Inā ʻaʻole ʻoe e lawe aku i ka poʻe makapō a me ka poʻe ʻoʻopa, ʻaʻole nō ʻoe e komo mai i ʻaneʻi: e manaʻo ana lākou ʻaʻole e komo ʻo Dāvida i laila.
The king and his men marched to Jerusalem to attack the Jebusites, who lived there. The Jebusites said to David, "You will not get in here; even the blind and the lame can ward you off." They thought, "David cannot get in here."
A ma laila aku hoʻāla hou aʻela ʻo Iedaia ke keiki a Harumapa ma kahi e kūpono ana i kona hale. A ma laila aku hoʻāla hou aʻela ʻo Hatusa ke keiki a Hasabania.
Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him.
ʻO kēia poʻe a pau nā keiki a Iediaʻela; ma nā poʻo o ko lākou mau kūpuna, he poʻe kānaka koa ikaika, he ʻumikumamāhiku tausani a me nā haneri keu ʻelua, ua mākaukau e hele aku i ke kaua e kaua aku.
All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.
I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo ʻAdena, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo ʻElihu, a ʻo Ziletai, nā luna tausani o ka Manase.
When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
ʻEwalu nā makahiki o Iosia, i kona lilo ʻana i aliʻi, a he kanakolukumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Iedida ka inoa o kona makuahine, he kaikamahine a ʻAdaia no Bosekata.
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
Me lākou pū ʻo Hemana, ʻo Iedutuna, a ʻo nā mea i wae ʻia e koe, ʻo ka poʻe i kāhea ʻia ma ka inoa, no ka mililani aku iā Iēhova, no ka mea, he mau loa kona aloha:
With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the LORD, "for his love endures forever."
A me lākou pū ʻo Hemana a ʻo Iedutuna, me nā pū kani a me nā kimebala, no ka poʻe e pono ke hoʻokani, me nā mea kani a ke Akua. A ʻo nā keiki kāne a Iedutuna nā kiaʻi puka.
Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.
Eia hoʻi kekahi, hoʻokaʻawale aʻela ʻo Dāvida a me nā luna kaua i nā keiki kāne a ʻAsapa me ka Hemana a me ka Iedutuna, no ka ʻoihana; na lākou e wānana mai me nā lira, nā pesaleteria, a me nā kimebala: a eia ka poʻe lawehana e like me kā lākou hana ʻana;
David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:
No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo Zeri, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
ʻO kēia poʻe a pau, ma lalo o nā lima o ko lākou makua kāne no ka mele i loko o ka hale o Iēhova, me nā kimebala, nā pesaleteria, a me nā lira, no ka ʻoihana ma ka hale o ke Akua, e like me ke kauoha a ke aliʻi iā ʻAsapa, iā Iedutuna, a me Hemana.
All these men were under the supervision of their fathers for the music of the temple of the LORD, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king.
A laila, kū aʻela i luna nā Levi, ʻo Mahata, ke keiki a ʻAmasai, a me Ioʻela, ke keiki a ʻAzaria, no ka poʻe mamo a Kohata; a no ka poʻe mamo a Merari, ʻo Kisa ke keiki a ʻAbedi, a me ʻAzaria ke keiki a Iehalelela; a ʻo ka poʻe mamo a Geresoma, ʻo Ioa ke keiki a Zima, a ʻo ʻEdena ke keiki a Ioa;
Then these Levites set to work: from the Kohathites, Mahath son of Amasai and Joel son of Azariah; from the Merarites, Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites, Joah son of Zimmah and Eden son of Joah;
A ʻo Sebenia, ʻo Iehosapata, ʻo Netaneʻela, ʻo ʻAmasai, ʻo Zekeria, ʻo Benaia, a ʻo ʻEliezera, nā kāhuna i puhi i nā pū i mua o ka pahu o ke Akua: a ʻo ʻObededoma lāua ʻo Iehia nā kiaʻi puka no ka pahu.
Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
A ʻo Ionatana hoʻi kekahi makua kāne o Dāvida, he kuhina ʻo ia, he kanaka naʻauao, a he kākau ʻōlelo: a ʻo Iehiʻela ke keiki a Hakemoni, aia nō ia me nā keiki kāne a ke aliʻi.
Jonathan, David's uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hacmoni took care of the king's sons.
A laila, kū aʻela i luna kekahi poʻe no nā luna o ka ʻEperaima, ʻo ʻAzaria, ke keiki a Iehohana, ʻo Berekia ke keiki a Meselemota, Iehizekia ke keiki a Saluma, a me ʻAmasa ke keiki a Hadelai, a kūʻē lākou i ka poʻe i hoʻi mai mai ke kaua mai;
Then some of the leaders in Ephraim--Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--confronted those who were arriving from the war.
ʻO ʻAmazia, he iwakāluakumamālima makahiki ona i kona wā i aliʻi ai, a noho aliʻi ihola ia i nā makahiki he iwakāluakumamāiwa ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Iehoadama no Ierusalema.
Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
I ka makahiki ona he iwakāluakumamālima, i lilo ai ia i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Iehoadana ka inoa o kona makuahine no Ierusalema.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
I ka makahiki iwakāluakumamākolu o Ioasa ke keiki a ʻAhazia ke aliʻi o ka Iuda, i lilo ai ʻo Iehoahaza, ke keiki a Iehu, i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he ʻumikumamāhiku nā makahiki o kona aliʻi ʻana.
In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years.
A nonoi akula ʻo Iehoahaza iā Iēhova, a hoʻolohe mai ʻo Iēhova iā ia: no kona ʻike ʻana i ke kaumaha o ka ʻIseraʻela, no ka mea, ua hoʻokaumaha ke aliʻi o Suria iā lākou.
Then Jehoahaz sought the LORD's favor, and the LORD listened to him, for he saw how severely the king of Aram was oppressing Israel.
A i waiho ihola ia i nā kānaka no Iehoahaza, he kanalima hoʻoholo lio, he ʻumi nā hale kaʻa, a he ʻumi tausani koa hele wāwae wale nō; no ka mea, ua luku aku ke aliʻi o Suria iā lākou, a ua hoʻolike aku iā lākou me ka lepo no ka hehi ʻana.
Nothing had been left of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust at threshing time.
A ʻo nā hana i koe a Iehoahaza, a ʻo nā mea a pau āna i hana ai, a me kona ikaika, ʻaʻole anei i kākau ʻia lākou i loko o ka buke ʻoihana aliʻi a nā aliʻi o ka ʻIseraʻela?
As for the other events of the reign of Jehoahaz, all he did and his achievements, are they not written in the book of the annals of the kings of Israel?
I ka makahiki kanakolukumamāhiku o Ioasa ke aliʻi o ka Iuda, i lilo ai ʻo Iehoasa, ke keiki a Iehoahaza, i aliʻi ma luna o ka ʻIseraʻela ma Samaria, a he ʻumikumamāono nā makahiki o kona aliʻi ʻana.
In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.
A i ka hiku o ka makahiki o Iehu, i lilo ai ʻo Iehoasa i aliʻi, a he kanahā nā makahiki o kona aliʻi ʻana ma Ierusalema; a ʻo Zibia ka inoa o kona makuahine no Beʻereseba.
In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.
ʻŌlelo akula ʻo Iehoasa i nā kāhuna, ʻO ke kālā a pau o nā mea i laʻa, ka mea i lawe ʻia mai i loko o ka hale o Iēhova, ʻo ke kālā pono o kēlā kanaka kēia kanaka, ʻo ke kālā o nā kānaka ma ka ʻauhau ʻana, ʻo ke kālā a pau a kēlā kanaka kēia kanaka i manaʻo ai e lawe mai i loko o ka hale o Iēhova,
Joash said to the priests, "Collect all the money that is brought as sacred offerings to the temple of the LORD--the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple.
A laila kāhea akula ʻo Iehoasa ke aliʻi iā Iehoiada ke kahuna a me nā kāhuna, ʻī akula iā lākou, No ke aha ʻoukou i hoʻopaʻa ʻole ai i kahi nahā o ka hale? ʻĀnō hoʻi, mai lawe hou ʻoukou i ke kālā o ko ʻoukou hoalauna, akā, e hāʻawi aku ia mea no kahi nahā o ka hale.
Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, "Why aren't you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple."
A lawe akula ʻo Iehoasa ke aliʻi o ka Iuda i nā mea a pau i hoʻolaʻa ʻia, a Iehosapata, a me Iehorama, a me ʻAhazia, a kona mau mākua, nā aliʻi o ka Iuda i hoʻolaʻa ai, a me kona mau mea i hoʻolaʻa ʻia, a me ke gula a pau i loaʻa ma loko o ka waihona kālā ma ka hale o Iēhova, a me ka hale o ke aliʻi, a hoʻouna akula iā Hazaʻela ke aliʻi o Suria; a hele aku ia mai Ierusalema aku.
But Joash king of Judah took all the sacred objects dedicated by his fathers--Jehoshaphat, Jehoram and Ahaziah, the kings of Judah--and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the LORD and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.
A hoʻi akula ʻo Iehoaza ke keiki a Iehoahaza a lawe akula i nā kūlanakauhale mai ka lima aku o Benehadada, ke keiki a Hazaʻela, i ka mea āna i lawe aʻe mai ka lima aku o Iehoahaza kona makua kāne ma ke kaua ʻana. Lanakila akula ʻo Ioasa ma luna ona, ʻekolu nō lanakila ʻana, a hoʻihoʻi mai ia i nā kūlanakauhale o ka ʻIseraʻela.
Then Jehoash son of Jehoahaz recaptured from Ben-Hadad son of Hazael the towns he had taken in battle from his father Jehoahaz. Three times Jehoash defeated him, and so he recovered the Israelite towns.
Piʻi maila lākou i Iuda a komo i loko, a lawe aku i nā mea a pau i loaʻa iā lākou i loko o ka hale o ke aliʻi, a i kāna poʻe keiki, a me nā wāhine āna; ʻaʻole i koe iā ia kekahi keiki, ʻo Iehoaza wale nō kāna keiki pōkiʻi.
They attacked Judah, invaded it and carried off all the goods found in the king's palace, together with his sons and wives. Not a son was left to him except Ahaziah, the youngest.
A hoʻolilo ke aliʻi o ʻAigupita iā ʻEliakima kona kaikuaʻana i aliʻi ma luna o ka Iuda a me Ierusalema, a hoʻololi i kona inoa ʻo Iehoiakima: a lālau iho ʻo Neko iā Iehoaza i kona kaikaina a lawe aku iā ia i ʻAigupita.
The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim's name to Jehoiakim. But Neco took Eliakim's brother Jehoahaz and carried him off to Egypt.
A laila, kū aʻela i luna kekahi poʻe no nā luna o ka ʻEperaima, ʻo ʻAzaria, ke keiki a Iehohana, ʻo Berekia ke keiki a Meselemota, Iehizekia ke keiki a Saluma, a me ʻAmasa ke keiki a Hadelai, a kūʻē lākou i ka poʻe i hoʻi mai mai ke kaua mai;
Then some of the leaders in Ephraim--Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--confronted those who were arriving from the war.
A i ka hiku o ka makahiki hoʻoikaika ihola ʻo Iehoiada, a lawe pū aʻela me ia ma ka berita i nā luna haneri, iā ʻAzaria ke keiki a Iehorama, a me ʻIsemaʻela ke keiki a Iehohanana, a me ʻAzaria ke keiki a ʻObeda, a me Maʻaseia ke keiki a ʻAdaia, a me ʻElisapata ke keiki a Zikeri.
In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri.
A laila kū aʻela ʻo ʻEzera mai ke alo mai o ka hale o ke Akua, a komo i loko o ke keʻena o Iehohanana ke keiki a ʻEliasiba; a hiki aku ia i laila, ʻaʻole ia i ʻai i ka ʻai, ʻaʻole hoʻi i inu i ka wai; no ka mea, uē ihola ia no ka hewa o ka poʻe pio i hoʻi mai.
Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.
A me Maʻaseia, a me Semaia, a me ʻEleazara, a me ʻUzi a me Iehohanana, a me Malekia, a me ʻElama, a me ʻEzera. A hoʻoleʻa akula ka poʻe mele, a me Iezerahia ko lākou luna.
and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah.
ʻO Benaia hoʻi ke keiki a Iehoiada, ke keiki a kekahi kanaka ikaika, no Kabezeʻela, he nui kāna hana kupanaha: pepehi ihola ia i nā kānaka liona ʻelua o ka Moaba: iho ihola hoʻi ia i loko o ka lua, a pepehi ihola i ka liona i ka manawa hau.
Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
Akā, ʻo Zadoka, a me Benaia ke keiki a Iehoiada, a me Natana ke kāula, a me Simei, a me Rei, a me ka poʻe kānaka koa o Dāvida, ʻaʻole lākou me ʻAdoniia.
But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David's special guard did not join Adonijah.
ʻĪ maila hoʻi ke aliʻi Dāvida, E kāhea aku iā Zadoka i oʻu nei ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada. A hele maila lākou i mua i ke alo o ke aliʻi.
King David said, "Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada." When they came before the king,
A laila hele akula Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta a me nā Pelita a hoʻoholo lākou iā Solomona ma luna o ka hoki o ke aliʻi ʻo Dāvida, a lawe aʻela lākou iā ia i Gihona.
So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and put Solomon on King David's mule and escorted him to Gihon.
A hoʻoaliʻi akula ʻo Paraʻo-neko iā ʻEliakima ke keiki a Iosia ma ka hakahaka o Iosia kona makua kāne, a hoʻololi aʻela i kona inoa i Iehoiakima, a lālau akula ʻo ia iā Iehoahaza, a lawe akula i ʻAigupita, a make ihola ia i laila.
Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.
A hāʻawi akula ʻo Iehoiakima i ke kālā a me ke gula iā Paraʻo; a ʻauhau akula ʻo ia i ka ʻāina e hāʻawi aku ia e like me ke kauoha a Paraʻo; ʻauhau akula ia i ke kālā a me ke gula o nā kānaka o ka ʻāina, i kēlā kanaka kēia kanaka, e like me kona ʻauhau ʻia ʻana, e hāʻawi aku ia no Paraʻo-neko.
Jehoiakim paid Pharaoh Neco the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.
He iwakāluakumamālima nā makahiki o Iehoiakima i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Zebuda ka inoa o kona makuahine, ke kaikamahine a Pedaia no Ruma.
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah
I kona manawa, piʻi maila ʻo Nebukaneza ke aliʻi o Babulona, a lilo ʻo Iehoiakima i kauā nāna i nā makahiki ʻekolu; a laila huli aʻela ia a kipi aku iā ia.
During Jehoiakim's reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he changed his mind and rebelled against Nebuchadnezzar.
He ʻumikumamāwalu nā makahiki o Iehoiakina i kona wā i lilo ai i aliʻi; a ʻekolu malama o kona aliʻi ʻana ma Ierusalema. A ʻo Nehuseta ka inoa o kona makuahine, ke kaikamahine a ʻElenatana no Ierusalema.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem.
A hele akula Iehoiakina ke aliʻi o ka Iuda i ke aliʻi o Babulona, ʻo ia, a me kona makuahine, a me kāna poʻe kauā, a me kona poʻe aliʻi, a me kona poʻe luna hale, a lawe ke aliʻi o Babulona iā ia i ka walu o ka makahiki o kona aliʻi ʻana.
Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered to him. In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner.
A lawe pio akula ʻo ia iā Iehoiakina i Babulona, a me ka makuahine o ke aliʻi a me nā wāhine a ke aliʻi, a me nā luna hale, a me ka poʻe aliʻi o ka ʻāina, ʻo lākou kāna i lawe pio aʻe ai mai Ierusalema aku i Babulona.
Nebuchadnezzar took Jehoiachin captive to Babylon. He also took from Jerusalem to Babylon the king's mother, his wives, his officials and the leading men of the land.
A i ka makahiki kanakolukumamāhiku o ka noho pio ʻana o Iehoiakina, ke aliʻi o ka Iuda, i ka malama ʻumikumamālua, i ka lā iwakāluakumamāhiku o ka malama, ʻo ʻEvilemerodaka, ke aliʻi o Babulona, i ka makahiki āna i lilo ai i aliʻi, hoʻokiʻekiʻe aʻela ia i ke poʻo o Iehoiakina, ke aliʻi o ka Iuda, mai ka hale paʻahao mai.
In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Evil-Merodach became king of Babylon, he released Jehoiachin from prison on the twenty-seventh day of the twelfth month.
A ʻo nā mea i koe a Iehoiakima i hana ai, a me nā mea hoʻopailua ʻia āna i hana ai, a me ka mea i loaʻa i loko ona, aia hoʻi, ua kākau ʻia ia mau mea i loko o ka buke no nā aliʻi o ʻIseraʻela a me Iuda; a noho aliʻi ihola ʻo Iehoiakina kāna keiki ma kona hakahaka.
The other events of Jehoiakim's reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.
ʻEwalu makahiki ko Iehoiakina i kona wā i aliʻi ai; a noho aliʻi ihola ia ʻekolu malama a me nā lā he ʻumi ma Ierusalema; a hana ʻino ia i mua o Iēhova.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the LORD.
A i nā lā o Iehoikima ke keiki a Iosia, ke aliʻi o ka Iuda, a hiki i ka pau ʻana o ka makahiki ʻumikumamākahi o Zedekia ke keiki o Iosia, ke aliʻi o ka Iuda, a hiki i ka lawe pio ʻia ʻana aku o ko Ierusalema, i ka lima o ka malama.
and through the reign of Jehoiakim son of Josiah king of Judah, down to the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went into exile.
A hele ia mai laila aku a loaʻa iā ia ʻo Iehonadaba ke keiki a Rekaba e hālāwai me ia: a hoʻomaikaʻi aku ʻo Iehu iā ia, ʻī akula, Ua pono anei kou naʻau, e like me koʻu naʻau me kou naʻau? ʻĪ maila ʻo Iehonadaba, ʻO ia nō. Inā pēlā, e hāʻawi mai ʻoe i kou lima. A hāʻawi aku ia i kona lima, a hoʻēʻe akula iā ia ma ka hale kaʻa me ia.
After he left there, he came upon Jehonadab son of Recab, who was on his way to meet him. Jehu greeted him and said, "Are you in accord with me, as I am with you?" "I am," Jehonadab answered. "If so," said Jehu, "give me your hand." So he did, and Jehu helped him up into the chariot.
Komo aku ʻo Iehu, a me Iehonadaba, ke keiki a Rekaba, i loko o ka hale o Baʻala, a ʻī akula i nā kauā a Baʻala, E nānā ʻoukou a ʻike, i ʻole ma ʻaneʻi me ʻoukou kekahi o nā kauā a Iēhova, ʻo nā kauā a Baʻala wale nō.
Then Jehu and Jehonadab son of Recab went into the temple of Baal. Jehu said to the ministers of Baal, "Look around and see that no servants of the LORD are here with you--only ministers of Baal."
A ma luna o ke ahu waiwai o ke aliʻi, ʻo ʻAzemaveta ke keiki a ʻAdiʻela: a ma luna o nā hale papaʻa ma nā mahina ʻai, ma nā kūlanakauhale, a ma nā kauhale, a ma nā pā kaua, ʻo Iehonatana ke keiki a ʻUzia.
Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
A me lākou pū kekahi poʻe Levi, ʻo Semaia, a me Netanaia, a me Zebadaia, a me ʻAsahela, a me Semiramota, a me Iehonatana, a me ʻAdonia, a me Tobia, a me Tobaʻadonia, ʻo nā Levi ia; a me lākou pū ʻo ʻElisama a me Iehorama, nā kāhuna.
With them were certain Levites--Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah--and the priests Elishama and Jehoram.
Hiamoe ihola ʻo Iehosapata me kona mau mākua, a ua kanu ʻia ihola me kona mau mākua, ma ke kūlanakauhale o Dāvida kona kupuna: a aliʻi aʻela ʻo Iehorama kāna keiki i kona hakahaka.
Then Jehoshaphat rested with his fathers and was buried with them in the city of David his father. And Jehoram his son succeeded him.
A make ihola nō ia, e like me kā Iēhova ʻōlelo a ʻElia i ʻōlelo ai; a noho aliʻi ihola ʻo Iehorama ma kona hakahaka, i ka lua o ka makahiki o Iehorama ke keiki a Iehosapata ke aliʻi o ka Iuda; no ka mea, ʻaʻohe āna keiki.
So he died, according to the word of the LORD that Elijah had spoken. Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah.
A i ka lima o ka makahiki o Iorama, ke keiki a ʻAhaba, ke aliʻi o ka ʻIseraʻela, a ʻo Iehosapata, ʻo ia ke aliʻi o ka Iuda, i aliʻi ai ʻo Iehorama ke keiki a Iehosapata ke aliʻi o ka Iuda.
In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah.
A hele akula ʻo Iehorama i Zaira, a me nā hale kaʻa a pau me ia; a kū aʻela ia i ka pō, a luku akula i ka ʻEdoma e puni ana iā ia, a me nā luna o nā hale kaʻa: a holo akula nā kānaka i ko lākou halelewa.
So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home.
A hiamoe ihola ʻo Iehorama me kona poʻe kūpuna, a kanu ʻia ihola me kona poʻe kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo ʻAzaria kāna keiki ma kona hakahaka.
Jehoram rested with his fathers and was buried with them in the City of David. And Ahaziah his son succeeded him as king.
I ka ʻumikumamālua o ka makahiki o Iorama, ke keiki a ʻAhaba, ke aliʻi o ka ʻIseraʻela, i noho aliʻi ai ʻo ʻAzaria, ke keiki a Iehorama, ke aliʻi o ka Iuda.
In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign.
Akā, ʻo Iehosabeata ke kaikamahine a ke aliʻi, lawe aʻela ʻo ia iā Ioasa i ke keiki a ʻAhazia, ʻaihue ihola iā ia mai waena aku o ka poʻe keiki aliʻi e pepehi ʻia ana, a hūnā iā ia, a me ka mea nāna ia i hānai i loko o kahi keʻena moe; pēlā i hūnā iho ai ʻo Iehosabeata ke kaikamahine a ke aliʻi a Iehorama ka wahine a Iehoiada ke kahuna, i ua mea lā mai ke alo o ʻAtalia, i ʻole ia e pepehi mai iā ia, no ka mea, ʻo ke kaikuahine ia no ʻAhazia.
But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah's sister, she hid the child from Athaliah so she could not kill him.
ʻĪ maila hoʻi ʻo ia iā Iehosapata, E hele anei ʻoe me aʻu i ke kaua iā Ramotagileada? ʻĪ akula hoʻi ʻo Iehosapata i ke aliʻi o ʻIseraʻela, Ua like nō wau me ʻoe, a me koʻu poʻe kānaka me kou poʻe kānaka, a me koʻu poʻe lio, me kou poʻe lio.
So he asked Jehoshaphat, "Will you go with me to fight against Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
Akā ʻo Iehoseba, ke kaikamahine a Iehorama ke aliʻi, ke kaikuahine o ʻAhazia, lawe malū akula ʻo ia iā Ioasa, ke keiki a ʻAhazia, mai waena mai o nā keiki a ke aliʻi i pepehi ʻia: a hūnā lākou iā ia, iā ia a me kona kahu i loko o ke keʻena moe, mai ʻAtalia aku, ʻaʻole ia i make.
But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed.
A lawe mai nō ia i nā kāhuna a pau mai nā kūlanakauhale o ka Iuda mai, a hoʻohaumia i nā heiau kahi a nā kāhuna i kuni ai i ka mea ʻala, mai Geba mai a i Beʻereseba, a wāwahi akula i nā heiau o nā ʻīpuka ma ke komo ʻana o ka ʻīpuka o Iehosua, ka luna o ke kūlanakauhale, i nā mea ma ka lima hema o ka ʻīpuka o ke kūlanakauhale.
Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the shrines at the gates--at the entrance to the Gate of Joshua, the city governor, which is on the left of the city gate.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
No ka mea, ʻōlelo maila ʻo Dāvida ma ka ʻUhane Hemolele, ʻŌlelo maila ʻo Iēhova i koʻu Haku, E noho mai ʻoe ma koʻu lima ʻākau, a hoʻolilo aku ai au i kou ʻenemi i keʻehana wāwae nou.
David himself, speaking by the Holy Spirit, declared: " 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '
E nui auaneʻi ʻo ia, a e kapa ʻia aku, ʻO ke Keiki a ka Mea kiʻekiʻe loa; a e hāʻawi hoʻi nona ʻo Iēhova ke Akua i ka noho aliʻi o Dāvida ʻo kona makua kāne.
He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
No ka mea, ʻo Iozakara ke keiki a Simeata, a ʻo Iehozabada ke keiki a Somera, kāna mau kauā, pepehi aku lāua iā ia, a make ihola ia; a kanu lākou iā ia me kona mau kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo ʻAmazia kāna keiki ma kona hakahaka.
The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
Eia hoʻi, ma ka lima o Iehu ke kāula, ke keiki a Hanani i hiki mai ai kā Iēhova ʻōlelo kūʻē iā Baʻasa, a i kāna ʻohana hoʻi, no ka hewa a pau āna i hana ai i mua o nā maka o Iēhova, e hoʻonāukiuki iā ia me ka hana a kona mau lima, i kona hoʻohālike ʻana me ka ʻohana a Ieroboama, a no kona pepehi ʻana iā ia.
Moreover, the word of the LORD came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the LORD, provoking him to anger by the things he did, and becoming like the house of Jeroboam--and also because he destroyed it.
A ʻo Iehu ke keiki a Nimesi kāu e poni ai i aliʻi ma luna o ka ʻIseraʻela; ʻo ʻElisai ke keiki a Sapata no ʻAbelamehola kāu e poni ai i kāula ma kou hakahaka.
Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.
Eia auaneʻi kēia, ʻo ka mea pakele i ka pahi kaua a Hazaʻela, ʻo ia kā Iehu e pepehi ai; a ʻo ka mea pakele i ka pahi kaua a Iehu, ʻo ia kā ʻElisai e pepehi ai.
Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu.
A hiki ʻoe i laila, e ʻimi aku ʻoe i laila iā Iehu, ke keiki a Iehosapata, ke keiki a Nimesi, a komo aku ʻoe, a hoʻokū iā ia mai waena mai o kona poʻe hoahānau, a hoʻokomo iā ia i ke keʻena ma loko.
When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room.
A hiki aku ia, aia hoʻi, e noho ana nā luna o ke kaua; ʻī akula ia, He wahi ʻōlelo kaʻu iā ʻoe, e ka luna. ʻĪ maila ʻo Iehu, Iā wai o mākou a pau? ʻĪ akula ia, Iā ʻoe, e ka luna.
When he arrived, he found the army officers sitting together. "I have a message for you, commander," he said. "For which of us?" asked Jehu. "For you, commander," he replied.
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
A laila hoʻouna aʻela ke aliʻi iā Iehudi e lawe mai i ka ʻōwili; a lawe aʻela ʻo ia ia mea mai loko aku o ke keʻena o ʻElisama, ke kākau ʻōlelo. A heluhelu ihola ʻo Iehudi ia mea ma nā pepeiao o ke aliʻi, a ma nā pepeiao o nā aliʻi a pau e kū pū ana me ke aliʻi.
The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him.
A heluhelu ʻo Iehudi i ʻekolu, a i ʻehā paha lālani, a laila, ʻokiʻoki aʻela ʻo ia ia mea i ka pahi peni, a hoʻolei akula i loko o ke ahi ma ka ipu ahi, a pau ka ʻōwili i ke ahi ma luna o ka ipu ahi.
Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire.
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
Hoʻokahi kanahā nā makahiki o ʻEsau iā ia i lawe ai iā Iehudita ke kaikamahine a Beʻeri no ka Heta, a me Basemata ke kaikamahine a ʻElona no ka Heta, i mau wāhine nāna:
When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite.
A hoʻouna aʻela ʻo Zedekia, ke aliʻi iā Iehukala, ke keiki a Selemia, a me Zepania, ke keiki a Maʻaseia ke kahuna, i o Ieremia lā, ʻī aʻela, E pule ʻoe iā Iēhova, i ko kākou Akua, no kākou.
King Zedekiah, however, sent Jehucal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: "Please pray to the LORD our God for us."
A me lākou pū ko lākou mau hoahānau ma muli iho, ʻo Zekaria, ʻo Bena, ʻo Iaʻaziʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo ʻUni, ʻo ʻEliaba, ʻo Benaia, ʻo Maʻaseia, ʻo Matitia, ʻo ʻElipele, ʻo Mikeneia, ʻo ʻObededoma, a ʻo Ieiʻala nā kiaʻi puka.
and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
Aia hoʻi iā ʻUzia he poʻe koa, iā lākou ke kaua, a hele akula lākou i ke kaua ma nā papa ma lalo o Hanania kekahi luna o ke aliʻi, e like me ka helu ʻana o ko lākou poʻe luna e Ieiʻela, ka mea nāna e helu, a me Maʻaseia ka luna.
Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials.
ʻO Konania hoʻi a me Semaia, a me Netaneʻela kona mau hoahānau, a me Hasabia a me Ieiʻela, a me Iozabada, ka poʻe koʻikoʻi o nā Levi, hāʻawi lākou i nā Levi, no nā mōhai mōliaola, i ʻelima tausani hipa, a me nā bipi ʻelima haneri.
Also Conaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
No nā kauhale ma ko lākou mau ʻāina: noho ihola kekahi poʻe mamo a Iuda ma Kiriata-ʻareba a me nā kauhale e pili pū ana me ia, a ma Dibona a me nā kauhale e pili pū ana me ia, a ma Iekabezeʻela a me nā kauhale e pili pū ana me ia,
As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages,
He ʻumikumamāono kona mau makahiki i ka wā i lilo ai ia i aliʻi, a he kanalimakumamālua nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Iekolia ka inoa o kona makuahine no Ierusalema.
He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem.
He ʻumikumamāono makahiki ko ʻUzia i kona wā i aliʻi ai, a noho aliʻi ihola ia i nā makahiki ke kanalimakumamālua ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Iekolia no Ierusalema.
Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem.
Ua lawe pio ia, mai Ierusalema aku, me ka poʻe pio i lawe pū ʻia me Iekonia, ke aliʻi o ka Iuda, ka mea a Nebukaneza ke aliʻi o Babulona i lawe pio ai.
who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah.
Hōʻike mai ʻo Iēhova iaʻu, aia hoʻi, ʻelua hīnaʻi fiku e kau ana ma ke alo o ka luakini o Iēhova, ma hope iho o ka lawe pio ʻana o Nebukaneza, ʻo ke aliʻi o Babulona iā Iekonia i ke keiki a Iehoiakima, ke aliʻi o ka Iuda, a me nā kaukaualiʻi o ka Iuda, a me nā kamanā, a me nā ʻāmara, mai Ierusalema aku, a lawe iā lākou i Babulona.
After Jehoiachin son of Jehoiakim king of Judah and the officials, the craftsmen and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
Nā mea a Nebukaneza i lawe ʻole ai i ka wā āna i lawe pio ai iā Iekonia, i ke keiki a Iehoiakima, i ke aliʻi o ka Iuda, mai Ierusalema aku a Babulona, a me nā haku a pau o ka Iuda, a me Ierusalema;
which Nebuchadnezzar king of Babylon did not take away when he carried Jehoiachin son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem--
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
A ʻo nā keiki a Simeona; ʻo Iemuʻela, a ʻo Iamina, ʻo ʻOhada, ʻo Iakina, ʻo Zohara, a ʻo Saula ke keiki a kekahi wahine Kanaʻana: ʻo lākou nā ʻohana a Simeona.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
A he aha hoʻi kaʻu e ʻōlelo hou aku ai? No ka mea, e pau ʻē nō kuʻu manawa ke haʻi aku i ka Gideona a me Baraka, a me Samesona a me Iepeta, a me Dāvida hoʻi, a me Samuʻela, a me ka poʻe kāula;
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
Hānau maila kā Gileada wahine i mau keiki kāne nāna; a oʻo aʻela nā keiki kāne a kāna wahine, kipaku akula lākou iā Iepeta, ʻī akula iā ia, ʻAʻole ou kuleana ma ka hale o ko mākou makua kāne; no ka mea, he keiki ʻoe na kekahi wahine ʻē.
Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.”
Holo akula ʻo Iepeta, mai ke alo aku o kona poʻe hoahānau, a noho ma ka ʻāina ʻo Toba. ʻĀkoakoa maila nā kānaka lapuwale i o Iepeta lā, a hele pū me ia.
So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.
A i ka manawa i kaua aku ai nā mamo a ʻAmona i ka ʻIseraʻela, a laila, hele akula nā lunakahiko o Gileada e lawe mai iā Iepeta, mai ka ʻāina mai o Toba.
the elders of Gilead went to get Jephthah from the land of Tob.
ʻĪ maila ʻo Iepeta i nā lunakahiko o Gileada, ʻAʻole anei ʻoukou i hoʻowahāwahā mai iaʻu, a kipaku mai iaʻu, mai ka hale mai o koʻu makua kāne? No ke aha lā ʻoukou e hele mai ai i oʻu nei, i kēia wā a ʻoukou i pilikia ai?
Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”
ʻAʻole loa ʻoukou e komo aku i loko o ka ʻāina aʻu i hoʻohiki ai e hoʻonoho iā ʻoukou i laila; ʻo lāua wale nō, ʻo Kaleba ke keiki a Iepune, a ʻo Iosua ke keiki a Nuna.
Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun.
No ka mea, i ʻōlelo mai ʻo Iēhova no lākou, He ʻoiaʻiʻo e make nō lākou ma ka wao nahele. ʻAʻole kekahi o lākou i koe, ʻo Kaleba wale nō, ʻo ke keiki a Iepune, lāua ʻo Iosua ke keiki a Nuna.
For the Lord had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
A ʻo nā keiki kāne a Kaleba a ke kaikaina o Ierahemeʻela; ʻo Mesa kona makahiapo, ʻo ia ka makua kāne o Zipa: a ʻo nā keiki kāne a Maresa ka makua kāne o Heberona.
The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and his son Mareshah, who was the father of Hebron.
ʻĪ maila ʻo ʻAkisa, Ma hea kahi a ʻoukou i hao ai i kēia lā? ʻĪ akula ʻo Dāvida, ma ka ʻaoʻao hema o ka Iuda, a ma ka ʻaoʻao hema o ka Ierahemeʻeli, a ma ka ʻaoʻao hema o ko Keni.
When Achish asked, "Where did you go raiding today?" David would say, "Against the Negev of Judah" or "Against the Negev of Jerahmeel" or "Against the Negev of the Kenites."
A laila, kēnā aʻela ke aliʻi iā Ierameʻela, ke keiki a Hameleka, a me Seraia, ke keiki a ʻAzeriʻela, a me Selemia, ke keiki a ʻAbedeʻela, e kiʻi iā Baruka i ke kākau ʻōlelo, a me Ieremia ke kāula; hūnā naʻe ʻo Iēhova iā lāua.
Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
I laila i kō ai ka ʻōlelo a ke kāula a Ieremia, i ʻī mai ai, Ua lawe aku lākou i nā moni he kanakolu, ke kumu kūʻai no ka mea i kūʻai ʻia, ka mea a ka poʻe mamo a ʻIseraʻela i kūʻai ai;
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price set on him by the people of Israel,
He iwakāluakumamākolu nā makahiki o Iehoahaza i kona wā i lilo ai i aliʻi; a ʻekolu malama āna i noho aliʻi ai ma Ierusalema. A ʻo Hamutela ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
He iwakāluakumamākahi nā makahiki o Zedekia i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Hamutala ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo ʻEliʻela, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
A lawe ihola ʻo Rehoboama i wahine nāna, iā Mehalata, i ke kaikamahine a Ieremota, ke keiki a Dāvida, a me ʻAbehaila, ke kaikamahine a ʻEliaba ke keiki a Iese.
Rehoboam married Mahalath, who was the daughter of David's son Jerimoth and of Abihail, the daughter of Jesse's son Eliab.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
I waena o ka Heberona, ʻo Ieriia ke poʻokela i waena o ka Heberona, ma muli o nā hanauna o kona poʻe kūpuna. I ke kanahā o ka makahiki o ko Dāvida aliʻi ʻana ua ʻimi ʻia aku ai lākou, a ua loaʻa nā kānaka koa ikaika i waena o lākou ma Iazera o Gileada.
As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David's reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead.
A hiki maila lākou i Ieriko; a i ko lākou hele ʻana, mai Ieriko aku, me kāna mau haumāna, a me nā kānaka he nui loa, e noho ana ma kapa alanui, ka makapō, ʻo Batimea, ke keiki a Timea, e nonoi ana.
Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.
ʻŌlelo hou maila ʻo Iesū, ʻī maila, ʻO kekahi kanaka e iho ana mai Ierusalema i Ieriko, a hāʻule ihola i waena o nā pōwā, kāʻili aʻela lākou i kona kapa, pepehi ihola, a haʻalele akula iā ia, e waiho ana me ka ʻaneʻane make.
In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
ʻO nā keiki kāne a Bela; ʻo ʻEzebona, ʻo ʻUzi, ʻo ʻUziʻela, ʻo Ierimota, a ʻo ʻIri, ʻelima; nā luna o ka ʻohana a ko lākou makua kāne, he poʻe koa ikaika; ua helu ʻia ma ko lākou mau hanauna, he iwakāluakumamālua tausani, a me ke kanakolukumamāhā.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families--five in all. Their genealogical record listed 22,034 fighting men.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
A ʻo Ieroboama ke keiki a Nebata, ʻo ka Eperaima no Zereda, ʻo Zerua ka inoa o kona makuahine he wahine kāne make, ʻo ke kauā a Solomona, ʻo ia kekahi i hāpai i ka lima kūʻē i ke aliʻi.
Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon's officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.
A ʻo ke kanaka Ieroboama, he kanaka koa ikaika loa nō ia; a ʻike aʻela ʻo Solomona i ua kanaka uʻi lā e hoʻomau ana i ka hana, hoʻolilo aʻela ʻo ia iā ia i luna ma luna o ka ukana a pau o ka ʻohana o Iosepa.
Now Jeroboam was a man of standing, and when Solomon saw how well the young man did his work, he put him in charge of the whole labor force of the house of Joseph.
Eia kekahi mea ia manawa, i ka puka ʻana aʻe o Ieroboama mai Ierusalema aʻe, loaʻa ʻo ia i ke kāula iā ʻAhiia no Silo, ma ke alanui, a ua hōʻaʻahu ʻo ia iā ia iho me ka ʻaʻahu hou; a ʻo lāua wale nō ma ke kula.
About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country,
A ʻōlelo maila ʻo ia iā Ieroboama, E lawe ʻoe i nā ʻāpana he ʻumi; no ka mea, ke ʻī mai nei ʻo Iēhova ke Akua o ʻIseraʻela, pēnēia, Eia hoʻi, e kāʻili aʻe auaneʻi au i ke aupuni mai loko aʻe o ka lima o Solomona, a e hāʻawi au i nā ʻohana he ʻumi iā ʻoe:
Then he said to Jeroboam, "Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: 'See, I am going to tear the kingdom out of Solomon's hand and give you ten tribes.
A ʻimi ihola ʻo Solomona e pepehi iā Ieroboama; a kū aʻela ʻo Ieroboama i luna, a holo akula i ʻAigupita i o Sisaka lā, ke aliʻi o ʻAigupita, a noho ia ma ʻAigupita a make ʻo Solomona.
Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt, to Shishak the king, and stayed there until Solomon's death.
Eia hoʻi kekahi, a lohe maila ʻo Ieroboama ke keiki a Nebata e noho ana ia ma ʻAigupita, (no ka mea, ua holo akula ia mai ke alo aku o Solomona ke aliʻi, a noho nō Ieroboama ma ʻAigupita;)
When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt.
ʻO kekahi kanaka no Ramataima-Zopima, no ka mauna ʻo ʻEperaima, ʻo Elekana kona inoa, ke keiki a Ierohama, ke keiki a ʻElihu, ke keiki a Tohu, ke keiki a Zupa, no ʻEperata:
There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
A ʻo ʻIbeneia ke keiki a Ierohama, a ʻo ʻEla ke keiki a ʻUzi, ke keiki a Mikeri, a ʻo Mesulama ke keiki a Sepatia, ke keiki a Reuʻela, ke keiki a ʻIbeniia.
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Micri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
A ʻo ʻAdaia ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a ʻAdiʻela, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;
Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
A laila, ʻo Ierubaʻala, ʻo ia hoʻi ʻo Gideona, a me nā kānaka a pau me ia, ala aʻela lākou i kakahiaka nui, a hoʻomākaukau ihola ma ka luawai o Haroda. Aia hoʻi ka pūʻali o ko Midiana ma ka ʻaoʻao kūkulu ʻākau o lākou, ma ka pāpū e kokoke ana i ka puʻu ʻo More.
Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.
Hele akula ʻo ʻAbimeleka, ke keiki a Ierubaʻala, i Sekema, i nā hoahānau o kona makuahine, a ʻōhumu pū ihola me lākou a me ka ʻohana a pau o ka makua kāne o kona makuahine, ʻī aʻela,
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan,
Ke noi aku nei au iā ʻoukou, e ʻōlelo aku ʻoukou ma nā pepeiao o nā kānaka o Sekema, He aha ka maikaʻi iā ʻoukou, i lilo nā kānaka, he kanahiku, i aliʻi ma luna o ʻoukou, ʻo ia hoʻi nā keiki a pau o Ierubaʻala, i lilo paha ke kanaka hoʻokahi i aliʻi ma luna o ʻoukou? E hoʻomanaʻo hoʻi, no ko ʻoukou iwi ʻau, a no ko ʻoukou ʻiʻo.
“Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
Hele akula ʻo ia i ka hale o kona makua kāne, ma ʻOpera, a pepehi akula i kona poʻe hoahānau, i nā keiki a Ierubaʻala, he kanahiku kānaka, ma ka pōhaku hoʻokahi. Koe nō naʻe ʻo Iotama ke keiki kāne muli loa a Ierubaʻala, no ka mea, ua peʻe ʻo ia.
He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.
Na wai i pepehi iā ʻAbimeleka ke keiki a Ierubeseta? ʻAʻole anei he wahine i hoʻolei iho i ka ʻāpana pōhaku wili palaoa ma luna ona, i make ai ʻo ia ma Tebeza? No ke aha lā ʻoukou i hele aku ai a kokoke i ka pā? A laila e ʻī aku ʻoe, Ua make nō hoʻi kāu kauā ʻo ʻUria ʻo ka Heta.
Who killed Abimelech son of Jerub-Besheth ? Didn't a woman throw an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, 'Also, your servant Uriah the Hittite is dead.' "
I ka lā ʻapōpō e iho kūʻē ʻoukou i o lākou lā, aia hoʻi lākou e piʻi mai ana i ka pali o Ziza; a e loaʻa lākou iā ʻoukou ma ke kapa o ke kahawai i mua o ka wao nahele ʻo Ieruʻela.
Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel.
He iwakāluakumamālima nā makahiki ona i kona manawa i lilo ai i aliʻi, a he ʻumikumamāono nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Ierusa ka inoa o kona makuahine, ke kaikamahine ia na Zadoka.
He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok.
He iwakāluakumamālima makahiki ko Iotama i kona wā i aliʻi ai, a noho aliʻi ihola ia i nā makahiki he ʻumikumamāono ma Ierusalema; a ʻo ka inoa o kona makuahine, ʻo Ierusa, ke kaikamahine a Zadoka.
Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok.
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Akā, he mea kaʻu iā ʻoe, no ka mea, ua waiho wale ʻoe i ka wahine iā Iesabela, ka mea i haʻi mai iā ia iho, he kāula, a ua aʻo mai ʻo ia, a ua hoʻowalewale mai i kaʻu poʻe kauā, e moekolohe, a e ʻai i nā mea i kaumaha ʻia na nā kiʻi.
Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo Zeri, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
Alualu akula ʻo ʻAbiia ma hope o Ieroboama, a lawe pio ʻo ia i nā kūlanakauhale mai ona aku lā, iā Betela, a me nā kauhale e pili ana i laila; iā Iesana a me nā kauhale e pili ana i laila; iā ʻEperaima nō hoʻi a me nā kauhale e pili ana i laila.
Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages.
A laila, kāpae aʻela kēlā iā ia, a hoʻokiʻekiʻe aʻela iā Dāvida i aliʻi no lākou; hōʻike maila ia, ʻī maila iā ia, Ua loaʻa iaʻu ʻo Dāvida a Iese, he kanaka kūpono i koʻu naʻau, nāna nō e hana i koʻu makemake a pau.
After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'
Kapa akula kona poʻe hoalauna wahine i kona inoa, ʻī aʻela, Ua hānau ʻia ke keiki kāne na Naomi; a kapa aku lākou i kona inoa, ʻo ʻObeda; ʻo ia ka makua kāne o Iese, ʻo ka makua kāne o Dāvida.
The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
Eia hoʻi kekahi, me he mea lā, he mea ʻuʻuku nona ke hele ma nā hewa o Ieroboama ke keiki a Nebata, lawe ihola ʻo ia iā Iesebela ke kaikamahine a ʻEtebaʻala ke aliʻi o ko Sidona, i wahine, a hele hoʻi ia e mālama iā Baʻala, a hoʻomana aʻela iā ia.
He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.
A laila piʻi maila ko Zipa i o Saula lā ma Gibea, ʻī maila, ʻAʻole anei ʻo Dāvida i peʻe iho i o mākou lā ma nā wahi paʻa i loko o ka ulu lāʻau ma ka puʻu ʻo Hakila, ma ka ʻaoʻao hema o Iesimona?
The Ziphites went up to Saul at Gibeah and said, "Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon
Kū aʻela lākou, a hele ma Zipa ma mua o Saula: a ʻo Dāvida a me kona poʻe kānaka aia i loko o ka wao nahele o Maona i ka pāpū ma ka ʻaoʻao hema o Iesimona.
So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon.
A hoʻomoana ihola ʻo Saula mā i ka puʻu ʻo Hakila i mua o Iesimona ma ke ala. A noho ihola ʻo Dāvida ma ka wao nahele, a ʻike ihola ia, ua hele mai ʻo Saula ma hope ona ma ka wao nahele.
Saul made his camp beside the road on the hill of Hakilah facing Jeshimon, but David stayed in the desert. When he saw that Saul had followed him there,
Eia nā keiki kāne a ʻAbihaila ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
A me Iesou, i kapa hou ʻia ai Iouseto, no ke ʻoki poepoe lāua. ʻO lākou wale nō koʻu mau hoa lawehana ma ke aupuni o ke Akua, nā mea i hōʻoluʻolu mai nei iaʻu.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A ma hope ona, ʻo ʻEdena, a me Miniamina, a me Iesua, a me Semaia, a me ʻAmaria, a me Sikania, ma nā kūlanakauhale o nā kāhuna, e hāʻawi maopopo na ko lākou poʻe hoahānau, ma nā papa, e like me ka mea nui, pēlā nō ka mea ʻuʻuku.
Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah assisted him faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.
Ka poʻe i hiki maila me Zerubabela; Iesua, Nehemia, Seraia, Reʻelaia, Moredekai, Bilesana, Misepara, Bigevai, Rehuma, Baʻana. ʻO ka helu ʻana kēia o nā kānaka o ka ʻIseraʻela:
in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:
A laila kū aʻela ʻo Iesua ke keiki a Iozadaka, a me kona mau hoahānau, nā kāhuna, a ʻo Zerubabela ke keiki a Sealetiʻela, a me kona poʻe hoahānau, hana lākou i ke kuahu no ke Akua o ka ʻIseraʻela, e kaumaha aku i nā mōhai kuni ma luna ona, e like me ka palapala ma ke kānāwai o Mose ke kanaka no ke Akua.
Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.
Akā, a momona ʻo Iesuruna, keʻehi maila ia: Ua momona ʻoe, ua puʻipuʻi, ua puni ʻoe i ka momona: A laila haʻalele ia i ke Akua, nāna ia i hana, Hoʻowahāwahā hoʻi i ka Pōhaku o kona ola.
Jeshurun grew fat and kicked; filled with food, they became heavy and sleek. They abandoned the God who made them and rejected the Rock their Savior.
Penei i ʻōlelo mai ai ʻo Iēhova, ka mea nāna ʻoe i hana, A hana iā ʻoe ma ka ʻōpū, ka mea e kōkua ana iā ʻoe; Mai makaʻu ʻoe, e Iakoba, kaʻu kauā, A ʻo ʻoe hoʻi, e Iesuruna, ka mea aʻu i wae ai.
This is what the LORD says-- he who made you, who formed you in the womb, and who will help you: Do not be afraid, O Jacob, my servant, Jeshurun, whom I have chosen.
A ua ʻike nō hoʻi ʻoe i ka mea a Ioaba ke keiki a Zeruia i hana mai ai iaʻu, a me ka mea āna i hana aku ai i nā luna ʻelua o ka poʻe koa o ka ʻIseraʻela, iā ʻAbenera ke keiki a Nera, a iā ʻAmasa ke keiki a Ietera; ua pepehi ʻo ia iā lāua, a ua hoʻokahe ʻo ia i ke koko o ke kaua i ka wā maluhia, ua kau hoʻi ʻo ia i ke koko o ke kaua ma kona kāʻei i kāʻei ʻia ai kona pūhaka, a ma kona mau kāmaʻa i hoʻokomo ʻia ai kona mau wāwae.
"Now you yourself know what Joab son of Zeruiah did to me--what he did to the two commanders of Israel's armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood stained the belt around his waist and the sandals on his feet.
A e hoʻihoʻi aku ʻo Iēhova i kona koko ma luna o ke poʻo ona, ʻo ka mea i lele aku i nā kānaka ʻelua ua ʻoi aku ko lāua pono me ko lāua maikaʻi ma mua o kona, a pepehi akula iā lāua me ka pahi kaua, me ka ʻike ʻole ʻo Dāvida koʻu makua kāne, iā ʻAbenera ke keiki a Nera, ka luna o ka poʻe koa o ka ʻIseraʻela, a me ʻAmasa ke keiki a Ietera ka luna o ka poʻe koa o ka Iuda.
The LORD will repay him for the blood he shed, because without the knowledge of my father David he attacked two men and killed them with the sword. Both of them--Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army--were better men and more upright than he.
ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.
The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
Hānai ihola ʻo Mose i nā holoholona a Ietero a kona makuahōnōwai kāne, a ke kahuna ma Midiana; alakaʻi akula nō ia i nā holoholona ma ke kua o ka wao nahele, a hiki akula i ke kuahiwi o ke Akua, i Horeba.
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
A laila hele akula ʻo Mose a hoʻi akula i o Ietero lā i kona makuahōnōwai kāne, ʻī akula iā ia, E hele paha au, a hoʻi hou i oʻu poʻe hoahānau aia ma ʻAigupita, i ʻike ai au i ko lākou ola ʻana. ʻĪ maila ʻo Ietero iā Mose, Ō hele ʻoe me ka maluhia.
Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.” Jethro said, “Go, and I wish you well.”
Lohe aʻela ʻo Ietero, ke kahuna o Midiana, ka makuahōnōwai kāne o Mose, i nā mea a pau a ke Akua i hana mai ai iā Mose, a me kona poʻe kānaka o ka ʻIseraʻela i ko Iēhova lawe ʻana mai i ka ʻIseraʻela mai loko mai o ʻAigupita;
Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.
Hele maila i o Mose lā ʻo Ietero, ka makuahōnōwai kāne o Mose, a me kāna mau keiki kāne, a me kāna wahine, ma ka wao nahele, i kahi āna i hoʻomoana ai ma ka mauna o ke Akua:
Jethro, Moses’ father-in-law, together with Moses’ sons and wife, came to him in the wilderness, where he was camped near the mountain of God.
ʻOliʻoli ihola ʻo Ietero no nā mea maikaʻi a pau a Iēhova i hana mai ai i ka ʻIseraʻela, i ka poʻe āna i hoʻopakele ai, mai ka lima mai o ko ʻAigupita.
Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians.
Eia nā inoa o nā mākualiʻi na ʻEsau, e like me ko lākou mau ʻohana, ma muli o ko lākou mau wahi, ma ko lākou mau inoa; ʻo Timena he makualiʻi, ʻo ʻAleva he makualiʻi, ʻo Ieteta he makualiʻi,
These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth,
Eia nā keiki kāne a ʻAholibama, a ke kaikamahine a ʻAna, ke kaikamahine a Zibeona, ka wahine a ʻEsau: a nāna i hānau mai ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora na ʻEsau.
The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
Eia nā keiki kāne a ʻAholibama, a ka wahine na ʻEsau; ʻo Ieusa he makualiʻi, ʻo Iaʻalama he makualiʻi, a ʻo Kora he makualiʻi: ʻo lākou nā mākualiʻi na ʻAholibama, ke kaikamahine a ʻAna, a ka wahine a ʻEsau.
The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
A ʻo Iahata ka luna, ʻo Ziza ka lua: akā, ʻaʻohe nui o nā keiki kāne a Ieusa lāua ʻo Beria; no laila, hoʻokahi o ko lāua helu pū ʻia ʻana, ma muli o ka ʻohana o ko lāua makua kāne.
Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.
A me kona ʻiewe i puka mai i waena o kona mau wāwae, a me nā keiki āna i hānau ai: a no ka nele i nā mea a pau, e ʻai malū nō ʻo ia iā lākou, no ke kaua, a no ka pilikia a kou poʻe ʻenemi e hoʻopilikia ai iā ʻoe ma kou mau ʻīpuka.
the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.
A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a ʻEpai no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.
they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.
A laila, hoʻokokoke maila nā luna o ka poʻe koa, a me Iohanana, ke keiki a Karea, a me Iezania, ke keiki a Hosaia, a me nā kānaka a pau, mai ka mea ʻuʻuku a ka mea nui,
Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the least to the greatest approached
A ʻo kēia hoʻi, i ka pepehi ʻana o Iezebela i nā kāula o Iēhova, lawe aʻela ʻo ʻObadia i nā kāula hoʻokahi haneri, a hūnā pāpākanalima aʻe iā lākou i loko o ke ana, a hānai aʻela iā lākou me ka berena a me ka wai.)
While Jezebel was killing off the LORD's prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.)
ʻAʻole anei i haʻi ʻia i koʻu haku ka mea aʻu i hana aku ai i ka wā i pepehi ai ʻo Iezebela i nā kāula o Iēhova, ʻo koʻu hūnā ʻana aʻe i hoʻokahi haneri kānaka o ko Iēhova poʻe kāula, pāpākanalima ma ke ana, a hānai aku iā lākou me ka berena a me ka wai?
Haven't you heard, my lord, what I did while Jezebel was killing the prophets of the LORD? I hid a hundred of the LORD's prophets in two caves, fifty in each, and supplied them with food and water.
ʻĀnō hoʻi e kiʻi aku ʻoe, e hoʻākoakoa mai i ka ʻIseraʻela a pau i oʻu nei, ma ka mauna Karemela, a me nā kāula o Baʻala ʻehā haneri me kanalima, a me nā kāula o nā wahi e hoʻomana ai ʻehā haneri, ka poʻe e ʻai ana ma ka papa ʻaina a Iezebela.
Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table."
A laila hoʻouna aʻela ʻo Iezebela i ka ʻelele i o ʻElia lā, ʻī aʻela, Pēlā hoʻi e hana mai ai nā akua iaʻu, a hui hou nō, ke hoʻohālike ʻole aku au i kou ola ʻapōpō me nēia ka hora, me ke ola o kekahi o lākou.
So Jezebel sent a messenger to Elijah to say, "May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them."
ʻĪ akula hoʻi ʻo Iezebela kāna wahine iā ia, Ke hoʻomalu nei anei ʻoe i ke aupuni o ka ʻIseraʻela? E ala aʻe a e ʻai i ka berena, e ʻoliʻoli kou naʻau, naʻu nō e hāʻawi i ka māla waina o Nabota no Iezereʻela iā ʻoe.
Jezebel his wife said, "Is this how you act as king over Israel? Get up and eat! Cheer up. I'll get you the vineyard of Naboth the Jezreelite."
A me Maʻaseia, a me Semaia, a me ʻEleazara, a me ʻUzi a me Iehohanana, a me Malekia, a me ʻElama, a me ʻEzera. A hoʻoleʻa akula ka poʻe mele, a me Iezerahia ko lākou luna.
and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah.
ʻĪ akula ka poʻe mamo a Iosepa, ʻAʻole i lawa ka mauna no mākou, a aia nō nā kaʻa hao i ko Kanaʻana, i ka poʻe e noho ana i ka ʻāina awāwa, i ko Beteseana a me nā kūlanakauhale ona, a iā lākou nō hoʻi e noho lā ma ke awāwa ʻo Iezereʻela.
The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”
A noho ihola ʻo Dāvida me ʻAkisa ma Gata, ʻo ia a me kona poʻe kānaka, ʻo kēlā kanaka kēia kanaka me kona ʻōhua, ʻo Dāvida me kāna mau wāhine, ʻo ʻAhinoama no Iezereʻela, a ʻo Abigaila no Karemela, ka wahine a Nabala.
David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
A lawe aʻela au iā lākou i loko o ka hale o Iēhova, a i loko o ke keʻena o nā keiki a Hanana, ke keiki a ʻIgedalia, he kanaka no ke Akua, aia kokoke i ke keʻena o nā aliʻi, ma luna hoʻi o ke keʻena o Maʻaseia ke keiki a Saluma, ke kiaʻi puka.
I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper.
No laila, kiʻi akula ia i nā luna haneri ʻelua, ʻī akula, E hoʻomākaukau i nā koa, ʻelua haneri, e hele i Kaisareia, a me nā hoʻoholo lio, he kanahiku, a me nā kānaka ihe, ʻelua haneri, i ke kolu o ka hora o ka pō;
Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
(No ka mea, ʻaʻole i hiki iā lākou ke hoʻomanawanui, i ka pāpā ʻana mai, Inā e pili ka holoholona i ka mauna e hailuku ʻia ʻo ia, a houhou ʻia paha i ka ihe:
because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."
A ʻike akula ʻo Pinehasa ke keiki a ʻEleazara ke keiki a ʻAʻarona ke kahuna, kū aʻela ia ma waena o ke anaina kanaka, a lawe aʻela ia i ka ihe ma kona lima;
When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand
ʻĪ maila ʻo Iēhova iā Iosua, E ʻō aku ʻoe i ka ihe ma kou lima iā ʻAi, a naʻu nō e hāʻawi aku ia wahi i loko o kou lima. ʻŌ akula nō ʻo Iosua i kāna ihe, ma kona lima i ke kūlanakauhale.
Then the Lord said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand.
Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau ʻalemone, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.
Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
Kūkulu ihola ia i nā lāʻau āna i ihi ai, i mua o nā holoholona, ma nā pā wai hoʻoinu, i ka wā i hele ai lākou e inu, i hāpai ai lākou i ka wā i hele ai lākou e inu.
Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink,
A ʻōlelo maila ʻo Iosua i nā kānaka, ʻAʻole hiki iā ʻoukou ke mālama iā Iēhova, no ka mea, he Akua ʻihiʻihi ʻo ia, he Akua lili nō hoʻi; ʻaʻole e kala mai ʻo ia i ko ʻoukou hala, a me ko ʻoukou hewa.
Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi apo gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
A ʻike akula ia i ke apo no ka ihu, a me nā kūpeʻe lima ma nā lima o kona kaikuahine, a lohe akula ia i ka ʻōlelo a kona kaikuahine a Rebeka, i ka ʻī ʻana mai, Pēlā i ʻōlelo mai ai ke kanaka iaʻu; hele maila ia i ua kanaka nei; aia hoʻi, kū ihola ia me nā kāmelo ma ka luawai.
As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring.
Nīnau akula au iā ia, ʻī akula, He kaikamahine ʻoe na wai? ʻĪ maila kēlā, He kaikamahine na Betuʻela ke keiki a Nahora, na ka mea a Mileka i hānau ai nāna: a lou akula au i ke apo ma kona ihu, a me nā kūpeʻe lima ma kona mau lima.
“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
A ʻo ka manaʻo nui i nā mea o ke ao, a ʻo ka hoʻopunipuni ʻana o ka waiwai, me ke kuko ʻana i nā mea ʻē, ʻo ia ka mea i ʻiʻī ʻia ai ka ʻōlelo, a lilo ia i mea hua ʻole.
but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.
A ʻo nā keiki kāne a Tola; ʻo ʻUzi, ʻo Repaia, ʻo Ieriʻela, ʻo Iahemai, ʻo Iibesama, a ʻo Semuʻela, nā luna o ka ʻohana a ko lākou makua kāne, a Tola: he poʻe kānaka koa ma ko lākou hanauna; a ua helu ʻia lākou i ka wā iā Dāvida, he iwakāluakumamālua tausani, a me nā haneri keu ʻeono.
The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel--heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
ʻO nā keiki kāne a ʻAsera; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.
The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
ʻAʻole wale nō i kona hele ʻana mai; akā, i ka ʻoluʻolu ʻana i hōʻoluʻolu ʻia ai e ʻoukou, i ka haʻi ʻana mai iā mākou i ko ʻoukou ʻiʻini ʻana, i ko ʻoukou uē ʻana, a me ko ʻoukou manaʻo ikaika iaʻu; no laila, ua nui kuʻu ʻoliʻoli.
and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.
Aia hoʻi, ʻo ua mea lā a ʻoukou i hana ʻeha ʻia ai ma kā ke Akua, he nui ka ikaika i hana ʻia e ia i loko o ʻoukou, ʻo ia, he hoʻākāka, ʻo ia, he huhū, ʻo ia, he makaʻu, ʻo ia, he ʻiʻini nui, ʻo ia, he manaʻo ikaika, ʻo ia, he hoʻopaʻi! Ma nā mea a pau, ua hōʻike mai ʻoukou iā ʻoukou iho, he hala ʻole i kēia mea.
See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.
Hoʻolohe maila Benehadada iā ʻAsa ke aliʻi, a hoʻouna maila ʻo ia i nā luna o kona poʻe koa e kūʻē i nā kūlanakauhale o ka ʻIseraʻela, a pepehi ihola iā ʻIiona, a me Dana, a me ʻAbelabetamaʻaka, a me Kinerota a pau, a me ka ʻāina a pau ʻo Napetali.
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maacah and all Kinnereth in addition to Naphtali.
I ka manawa iā Peka ke aliʻi o ka ʻIseraʻela, hele mai ʻo Tigelatepilesera ke aliʻi o ʻAsuria, a hoʻopio i ko ʻIiona, a me ko ʻAbelebetemaʻaka, a me ko Ianoa, a me ko Kadesa, a me ko Hazora, a me ko Gileada, a me ko Galilaia, i ko ka ʻāina a pau ʻo Napetali, a lawe pio akula iā lākou i ʻAsuria.
In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.
A hoʻolohe ʻo Bene-hadada i kā ʻAsa, kā ke aliʻi, a hoʻouna maila ʻo ia i nā luna o nā koa ona e kūʻē i nā kūlanakauhale o ka ʻIseraʻela; a luku ihola lākou iā ʻIiona, a me Dana, a me ʻAbelamaima, a me nā kūlanakauhale waiho ukana a pau o Napetali.
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali.
A laila, huli ia i ka hikina i Betedagona, a pili ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema;
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.
A ʻo ʻAhia, ke keiki a ʻAhituba, a ke kaikuaʻana o ʻIkaboda, ke keiki a Pinehasa, ke keiki a ʻEli, ke kahuna a Iēhova ma Silo, ua hoʻokomo ʻia ka ʻēpoda. ʻAʻole i ʻike nā kānaka, ua hala ʻo Ionatana.
among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left.
A kapa akula ia i ka inoa o ke keiki ʻo ʻIkaboda,ʻī akula, Ua hala akula ka nani mai ka ʻIseraʻela aku; no ka pahu o ke Akua i lawe ʻia aku, a no kona makuahōnōai kāne, a no kāna kāne.
She named the boy Ichabod, saying, “The Glory has departed from Israel” — because of the capture of the ark of God and the deaths of her father-in-law and her husband.
Pehea lā e hiki ai i kekahi ke komo i loko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia ma mua i ke kanaka ikaika a paʻa, a laila e hao ia i nā mea o kona hale.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
ʻAʻole nō e hiki i kekahi ke komo i loko o ka hale o ke kanaka ikaika a hao i kona waiwai, aia nakinaki mua ʻo ia i ke kanaka ikaika; a laila e hao ʻo ia i nā mea o kona hale.
In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
I ʻike ʻole ʻia kāu hoʻokē ʻai ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
E ka hoʻokamani, e unuhi mua ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila ʻoe e ʻike pono ai ke unuhi aʻe i ka pula iki ma loko o ka maka a kou hoahānau.
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
ʻAʻole ia i ʻōlelo iki aku iā ia. Hele akula kāna mau haumāna, a noi akula iā ia, E hoʻihoʻi aku ʻoe iā ia; no ka mea, ke walaʻau mai nei ia ma hope o kākou.
Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
A naʻu nō e hānai aku iā lākou i ka ʻiʻo o kā lākou mau keiki kāne, a me ka ʻiʻo o kā lākou mau kaikamāhine, a e ʻai nō kēlā mea kēia mea i ka ʻiʻo o kona hoalauna ma loko o ka ikiiki, a me ka pilikia o ko lākou poʻe ʻenemi, a me ka poʻe i ʻimi i ko lākou ola, e hoʻopilikia mai ai iā lākou.
I will make them eat the flesh of their sons and daughters, and they will eat one another's flesh during the stress of the siege imposed on them by the enemies who seek their lives.'
A laila, ʻōlelo ihola au, ʻAʻole au e hoʻomanaʻo hou iā ia, ʻaʻole hoʻi e ʻōlelo hou ma kona inoa; akā, ua like ia i loko o koʻu naʻau, me ke ahi e ʻā ana, a pani ʻia hoʻi i loko o koʻu mau iwi; a ikiiki au i ka hoʻomanawanui ʻana, ʻaʻole hoʻi i hiki iaʻu.
But if I say, "I will not mention him or speak any more in his name," his word is in my heart like a fire, a fire shut up in my bones. I am weary of holding it in; indeed, I cannot.
Aia ma ʻIkonio, komo aʻela lāua i loko o ka hale hālāwai o nā Iudaio, a no kā lāua ʻōlelo ʻana, nui loa nā Iudaio a me nā Helene i manaʻoʻiʻo aku.
At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed.
Hele maila kekahi poʻe Iudaio mai ʻAnetioka mai, a mai ʻIkonio mai, hoʻokonokono aʻela i ka ʻaha kanaka, a hailuku nō iā Paulo, a kauō akula iā ia ma waho o ke kūlanakauhale, manaʻo ihola lākou, ua make loa ia.
Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.
Haʻi maila lāua i ka ʻōlelo maikaʻi i ko ia kūlanakauhale, a hoʻohaumāna maila i kekahi poʻe, a laila hoʻi akula i Lusetera, a me ʻIkonio, a me ʻAnetioka,
They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
A me ka hoʻomaʻau ʻia a me ka ʻehaʻeha, me ia i loaʻa iaʻu ma ʻAnetioka, ma ʻIkonio, ma Lusetera, nā hoʻomaʻau ʻana aʻu i hoʻomanawanui ai; akā, ua hoʻōla mai ka Haku iaʻu mai loko mai o ua mau mea lā a pau.
persecutions, sufferings--what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
A i kou hele pū ʻana i ke aliʻi me kou mea i lawehala ai, e hoʻoikaika ʻoe ma ke alanui i wehe ʻia ai ʻoe e ia, o kaʻi kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi i ka ilāmuku, a na ka ilāmuku hoʻi ʻoe e hahao i loko o ka hale paʻahao.
As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
Lohe aʻela nā Parisaio i ka ʻōhumu ʻana o ua ʻaha kanaka lā i kēia mau mea nona; hoʻouna akula nā Parisaio a me nā kāhuna nui i nā ilāmuku e lālau iā ia.
The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
A hoʻomālamalama ʻia nā maka o ko ʻoukou naʻau, i ʻike ai ʻoukou i ka manaʻolana ma kona hea ʻana mai, a me ka nani nui o kona mea e ili mai ana no ka poʻe haipule,
I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints,
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻAʻole nō hoʻi kekahi i ukuhi i ka waina hou i loko o ka hue ʻili kahiko, o nahae nā hue i ka waina hou, a kahe aku ka waina, a pau pū nā hue, akā, e ukuhi ʻia nō ka waina hou i loko o nā hue hou.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
ʻĪ akula Iesū iā ia, A i makemake ʻoe e hemolele, ʻeā, e hele ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku na ka poʻe ʻilihune, a e loaʻa iā ʻoe ka waiwai i loko o ka lani; a e hele mai ʻoe e hahai mai iaʻu.
Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
Nānā maila Iesū iā ia, aloha ihola, a ʻōlelo maila iā ia, Hoʻokahi ou mea hemahema; e hoʻi aku ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku i ka poʻe ʻilihune, a laila e loaʻa iā ʻoe ka waiwai ma ka lani; a e hele mai ʻoe e hāpai i ke keʻa, a e hahai mai iaʻu.
Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
Ua mau loa ka poʻe ʻilihune me ʻoukou, a e hiki nō iā ʻoukou ke hana maikaʻi aku iā lākou i nā manawa a pau a ʻoukou e makemake ai; akā, ʻo wau, ʻaʻole au e mau loa ana me ʻoukou.
The poor you will always have with you, and you can help them any time you want. But you will not always have me.
Inā ua like kāu poʻe mamo me ke one, A me nā keiki o kou ʻōpū me kona ʻiliʻili; ʻAʻole hoʻi e hōʻoki ʻia kona inoa, ʻaʻole hoʻi e hoʻokā ʻia aku i mua oʻu.
Your descendants would have been like the sand, your children like its numberless grains; their name would never be cut off nor destroyed from before me."
He malihini nō wau e noho wale ana me ʻoukou: e hāʻawi mai i ilina i waena o ʻoukou, i lilo ia noʻu, i kanu aku au i kuʻu mea i make, mai koʻu mau maka aku.
“I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”
E hoʻolohe mai ʻoe i kā mākou, e kuʻu haku: he aliʻi nui nō ʻoe i waena o mākou; ma ka ilina maikaʻi loa o mākou, e kanu iho ai ʻoe i kāu mea make: ʻaʻole e ʻauʻa kekahi o mākou i kona ilina iā ʻoe, i ʻole ʻoe e kanu i kou mea make.
“Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”
I hāʻawi mai ai ʻo ia i ke ana o Makepela noʻu; nona nō ia, aia nō ma ka palena o kāna mahina ʻai; no nā kālā e pono ke kūʻai, e hāʻawi mai nō ʻo ia ia wahi noʻu i ilina i waena o ʻoukou.
so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
ʻŌlelo akula kēlā, ʻī akula iā ia, He ʻoiaʻiʻo nō, e ka Haku; akā hoʻi, ʻo nā ʻīlio ma lalo o ka papa ʻaina, ʻai nō lākou i nā hunahuna ʻai a nā keiki.
"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
ʻAʻole naʻe lākou i hoʻolohe mai i kā Mose; hoʻokoe nō kekahi ia mea a kakahiaka, a piha ihola ia i nā ilo, a pilau nō hoʻi: a huhū akula ʻo Mose iā lākou.
However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
Ma ka mana o nā hōʻailona, a me nā mea kupanaha, a ma ka mana o ka ʻUhane o ke Akua; ua hoʻolaha nui aku au i ka ʻeuanelio a Kristo, mai Ierusalema a puni, a hiki aku i ʻIluriko.
by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
No laila, na ka Haku ponoʻī nō e hāʻawi mai iā ʻoukou i hōʻailona; Aia hoʻi! E hāpai ana nō kekahi wahine puʻupaʻa, A e hānau mai hoʻi ia i keiki, A e kapa aku nō ʻo ia i kona inoa, ʻo ʻIMANUʻELA.
Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.
E hū nō ia ma luna o Iuda, a holomoku hoʻi. E piʻi nō a hiki i ka ʻāʻī; A ʻo ka hohola ʻana o kona mau ʻēheu, ʻO ka pālahalaha ia o kou ʻāina, e ʻImanuʻela.
and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, O Immanuel !"
Haʻi maila ke aliʻi o ʻIseraʻela iā Iehosapata, Hoʻokahi kanaka i koe, ʻo Mikaia ke kiʻekiʻe a ʻImela, e hiki iā kāua ke nīnau iā Iēhova ma ona lā; akā, ke hoʻowahāwahā aku nei au iā ia, no ka mea, ʻaʻole ia i wānana mai i ka maikaʻi noʻu, i ka ʻino wale nō. ʻĪ akula ʻo Iehosapata, Mai ʻōlelo mai ke aliʻi pēlā.
The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say that," Jehoshaphat replied.
ʻĪ maila ke aliʻi o ka ʻIseraʻela iā Iehosapata, Eia nō kekahi kanaka i koe ma ona lā e ʻimi ai iā Iēhova, ʻo Mikaia kona inoa, ke keiki a ʻImela, akā, he inaina koʻu iā ia; no ka mea, ʻaʻole i wānana mai ia noʻu i ka pōmaikaʻi, akā, i ka pōʻino wale nō i kona mau lā a pau. ʻĪ akula ʻo Iehosapata, Mai ʻōlelo ke aliʻi pēlā.
The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say that," Jehoshaphat replied.
A ʻo Kore ke keiki a ʻImena o ka Levi, ka mea kiaʻi puka ma ka hikina, ma luna ʻo ia o nā makana no ke Akua, e hāʻawi i nā makana no Iēhova a me nā mea i hoʻolaʻa loa ʻia.
Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the LORD and also the consecrated gifts.
A ʻo ʻAdaia ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a ʻAdiʻela, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;
Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
A eia nā mea i piʻi aʻe mai loko aku o Telemela, ʻo Teleharesa, ʻo Keruba, ʻo ʻAdana, ʻo ʻImera; ʻaʻole e hiki iā lākou ke hōʻike aku i ka ʻohana makua, ʻaʻole hoʻi i ko lākou hanauna, i ʻikea no ka ʻIseraʻela paha lākou.
The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
ʻĀnō hoʻi, inā he mea pono i ke aliʻi, e ʻimihia ma ka hale waihona waiwai o ke aliʻi ma Babulona, inā he ʻoiaʻiʻo, ua kauoha ʻia e Kuro e hana i kēia hale o ke Akua ma Ierusalema; a e hoʻouna mai ke aliʻi i kona manaʻo no kēia mea.
Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.
A e hoʻopuka nui mai ka muliwai i nā rana, a e hele mai lākou i loko o kou hale, a me kou keʻena moe, a ma luna o kou hikieʻe, a i loko o ka hale o kāu poʻe kauā, a ma luna o kou poʻe kānaka, a ma loko o kou mau imu, a ma loko hoʻi o kou mau pā wili ʻai.
The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
A laila, e ʻōlelo mai ka poʻe pono iā ia, e ʻī mai, E ka Haku, ināhea i ʻike ai mākou iā ʻoe ua pōloli, a hāʻawi aku i ʻai nāu? A ua make wai, a hoʻīnu mākou iā ʻoe?
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?
A laila, e ʻōlelo mai lākou, me ka ʻī mai, E ka Haku, ināhea i ʻike ai mākou iā ʻoe, ua pōloli, a ua make wai, a he malihini, a he kapa ʻole, a he maʻi, a i loko o ka hale paʻahao paha, a mālama ʻole mākou iā ʻoe?
"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
Nīnau akula ʻo Natanaʻela iā ia, ʻī akula, Ināhea ʻoe i ʻike mai ai iaʻu? ʻŌlelo maila ʻo Iesū iā ia, ʻī maila, Ma mua o kā Pilipo kāhea ʻana aku iā ʻoe, ua ʻike au iā ʻoe e noho ana ma lalo o ka lāʻau fiku.
"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
Ia manawa, e hāʻawi lākou iā ʻoukou e hoʻomāinoino ʻia mai ai, a e pepehi mai lākou iā ʻoukou a make; a e inaina ʻia mai hoʻi ʻoukou e nā lāhui kanaka a pau no koʻu inoa.
"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.
Nānā aʻela ʻo ia iā lākou me ka inaina, no ka mea, ua minamina ia no ka paʻakikī o ko lākou naʻau. ʻĪ aʻela ia i ua kanaka lā, E ʻō mai kou lima. A ʻō maila ia, a laila hoʻōla ʻia ihola ia, e like me kekahi lima.
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored.
Ia manawa, i ke kolu o ka malama, ʻo ia hoʻi ka malama ʻo Sivana, i ka iwakāluakumamākolu o ka lā, kiʻina ka poʻe kākau ʻōlelo a ke aliʻi; a e like me nā mea a pau a Moredekai i kauoha ai, pēlā nō i palapala ʻia aku ai i nā Iudaio, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā aliʻi o nā ʻāina, mai ʻĪnia mai a ʻAitiopia, hoʻokahi haneri me ka iwakāluakumamāhiku ʻāina, i kēlā ʻāina i kēia ʻāina, e like me kā kāna palapala iho, i kēlā lāhui kanaka i kēia lāhui kanaka, ma kā lākou ʻōlelo, a i nā Iudaio, e like me kā lākou palapala ʻana, a ma kā lākou ʻōlelo ponoʻī.
At once the royal secretaries were summoned--on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.
No ka mea, ua hōʻike akāka ʻia, ʻo ʻoukou nō kā Kristo palapala a mākou i hana ai, i kākau ʻia ʻaʻole me ka ʻīnika, akā, me ka ʻUhane o ke Akua ola; ʻaʻole ma loko o nā papa pōhaku, akā, ma loko o nā papa ʻiʻo o ka naʻau.
You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Nui nō kaʻu mea e palapala aku ai iā ʻoukou, ʻaʻole au i makemake ma ka pepa a me ka ʻīnika; no ka mea, he manaʻolana koʻu e hele aku i o ʻoukou lā, e kamaʻilio pū, he waha nō he waha, i nui ai ko kākou ʻoliʻoli ʻana.
I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete.
Aia hoʻi, hele maila nā kānaka ʻeono mai ka ʻaoʻao mai o ka puka luna, e moe ana ma ke kūkulu ʻākau, e paʻa ana i ka lima o kēlā kanaka kēia kanaka kona mea ʻoi e luku ai; a i waena o lākou kekahi kanaka i ʻaʻahu ʻia i ke olonā, a he ipu ʻīnika o ka mea kākau ma kona ʻaoʻao; a komo lākou i loko, a kū iho ma ka ʻaoʻao o ke kuahu keleawe.
And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.
A ua piʻi aʻela ka nani o ke Akua o ʻIseraʻela, ma luna aʻe o ke keruba kahi i kau ai ia ma luna, i ka paepae o ka puka o ka hale. Kāhea akula ia i ke kanaka i ʻaʻahu ʻia i ke olonā, ma kona ʻaoʻao ka ipu ʻīnika o ka mea kākau;
Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the LORD called to the man clothed in linen who had the writing kit at his side
Aia ʻo ke kanaka i ʻaʻahu ʻia me ke olonā iā ia ka ipu ʻīnika ma kona ʻaoʻao, ua haʻi mai ʻo ia ia mea, ʻī maila, Ua hana aku au e like me kou kauoha ʻana mai iaʻu.
Then the man in linen with the writing kit at his side brought back word, saying, "I have done as you commanded."
E pōmaikaʻi ana nō ʻoukou, ke hōʻino mai kānaka iā ʻoukou, ke hoʻomaʻau mai nō hoʻi; a noʻu nei, e ʻōlelo wahaheʻe mai ai iā ʻoukou i nā mea ʻino a pau.
"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
I lilo ai ʻoukou i poʻe keiki na ko ʻoukou Makua i ka lani, nāna nō i hoʻopuka mai i kona lā ma luna o ka poʻe ʻino a me ka poʻe maikaʻi, nāna hoʻi i hoʻoua mai ma luna o ka poʻe pono a me ka poʻe pono ʻole.
that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
He nui ka poʻe e ʻōlelo mai ana iaʻu ia lā, E ka Haku, E ka Haku, ʻaʻole anei mākou i aʻo aku ma kou inoa? I mahiki aku hoʻi i nā ʻuhane ʻino ma kou inoa? A i hana aku i nā hana mana he nui ma kou inoa?
Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'
A hele akula ʻo Iesū mai ia wahi aku, ʻike maila ia i kekahi kanaka e noho ana ma kahi hoʻokupu, ʻo Mataio kona inoa; ʻī maila ʻo ia iā ia, E hahai mai ʻoe iaʻu. Kū aʻela ia a hahai akula iā ia.
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
Ua piha lākou i nā hewa a pau, i ka moekolohe, i ka ʻōpū ʻinoʻino, i ka puni waiwai, a me ka hana ʻino; ua paʻapū hoʻi i ka huāhuā, i ka pepehi kanaka, i ka hakakā, i ka hoʻopunipuni, a me ka manaʻo ʻino:
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
No ka mea, inā e komo kekahi kanaka i loko o ko ʻoukou hale hālāwai me ke komo lima gula, a nani hoʻi kona kapa, a komo mai nō hoʻi kekahi mea ʻilihune, ʻinoʻino hoʻi kona kapa;
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
No ia hoʻi, i koʻu hele ʻana aku e hoʻomanaʻo wau i ka hana āna i hana ai, ua hoʻohuahualau mai ia iā mākou me kāna ʻōlelo ʻinoʻino: ʻaʻole hoʻi ia i hoʻomaha ia mau mea, ʻaʻole ʻo ia i hoʻokipa i ka poʻe hoahānau, a ʻo ka poʻe i makemake aku, ua hōʻole ʻia mai e ia, a kipaku aku nō hoʻi ʻo ia iā lākou ma waho o ka ʻekalesia.
So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church.
A e hāʻawi aku nō wau, na koʻu mau mea hōʻike ʻelua, a e aʻo aku nō lāua me ka ʻaʻahu ʻia i ke kapa ʻinoʻino, a hala nā lā hoʻokahi tausani, ʻelua haneri me kanaono.
And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
Hele akula ka mua, ninini akula i kona hue ma luna iho o ka honua; a puʻu maila ka hēhē, ʻinoʻino pono ʻole ma luna o ka poʻe kānaka i loaʻa ka hōʻailona o ka holoholona, a i hoʻomana aku i kona kiʻi.
The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image.
No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
No laila hoʻi, mai nīnau aku ʻoukou me ka manaʻo nui, He aha kā kākou mea e ʻai ai? He aha hoʻi kā kākou mea e inu ai? He aha hoʻi ko kākou mea e ʻaʻahu ai?
So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
ʻO ka mea nāna e hāʻawi mai i ke kīʻaha wai huʻihuʻi e inu, no kekahi o kēia mau mea ʻuʻuku, no ka mea, he haumāna ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole ia e nele i kona uku.
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
ʻŌlelo maila ʻo Iesū, ʻī maila, ʻAʻole ʻoukou i ʻike i kā ʻoukou mea e noi mai nei. E hiki nō anei iā ʻolua ke inu i ko ke kīʻaha aʻu e inu ai; a e bapetizo ʻia i ka bapetizo ʻana aʻu e bapetizo ʻia mai ai? ʻĪ akula lāua iā ia, E hiki nō iā māua.
"You don't know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?" "We can," they answered.
ʻŌlelo maila ʻo Iesū iā lāua, E inu nō auaneʻi ʻolua i ko ke kīʻaha oʻu, a e bapetizo ʻia hoʻi i ka bapetizo ʻana aʻu e bapetizo ʻia ai; akā, ʻo ka noho ma koʻu lima ʻākau, a ma koʻu lima hema, ʻaʻole kaʻu ia e hāʻawi aku; aia nō ia no ka poʻe nona i hoʻomākaukau ʻia ai ia mea e koʻu Makua.
Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
ʻĪ ihola ia, No kēia mea, e haʻalele ke kanaka i kona makua kāne a me kona makuahine, a e pili aku ia me kāna wahine, a e lilo lāua ʻelua i ʻiʻo hoʻokahi.
and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh' ?
No laila, ʻaʻole e lilo hou lāua i ʻelua, hoʻokahi o lāua ʻiʻo. No ia hoʻi, ʻo ka mea a ke Akua i hoʻopili pū iho ai, mai noho a hoʻokaʻawale aʻe ke kanaka.
So they are no longer two, but one. Therefore what God has joined together, let man not separate."
A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo.
They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
A laila ʻī akula ʻo ʻEliakima ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku.
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
A laila, kū aʻela i luna nā Levi, ʻo Mahata, ke keiki a ʻAmasai, a me Ioʻela, ke keiki a ʻAzaria, no ka poʻe mamo a Kohata; a no ka poʻe mamo a Merari, ʻo Kisa ke keiki a ʻAbedi, a me ʻAzaria ke keiki a Iehalelela; a ʻo ka poʻe mamo a Geresoma, ʻo Ioa ke keiki a Zima, a ʻo ʻEdena ke keiki a Ioa;
Then these Levites set to work: from the Kohathites, Mahath son of Amasai and Joel son of Azariah; from the Merarites, Kish son of Abdi and Azariah son of Jehallelel; from the Gershonites, Joah son of Zimmah and Eden son of Joah;
A i ka makahiki ʻumikumamāwalu o kona noho aliʻi ʻana, i kona hoʻomaʻemaʻe ʻana i ka ʻāina, a me ka hale, hoʻouna akula ʻo ia iā Sapana i ke keiki a ʻAzalia, a me Maʻaseia ka luna o ke kūlanakauhale, a me Ioa ke keiki a Ioahaza ka luna kākau, e hoʻomaikaʻi hou i ka hale o Iēhova kona Akua.
In the eighteenth year of Josiah's reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the LORD his God.
ʻŌlelo akula ʻo Dāvida, ʻī akula iā ʻAhimeleka ka Heta, a iā ʻAbisai ke keiki a Zeruia, ka hoahānau o Ioaba, nīnau aʻela, ʻO wai lā ka mea e hele pū me aʻu i o Saula lā ma kahi i hoʻomoana ai? ʻĪ maila ʻo ʻAbisai, ʻO wau ke hele pū me ʻoe.
David then asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab's brother, "Who will go down into the camp with me to Saul?" "I'll go with you," said Abishai.
Hele akula hoʻi ʻo Ioaba ke keiki a Zeruia, me nā kānaka o Dāvida, a hālāwai pū aʻela lākou ma ka pūnāwai ʻo Gibeona; a noho ihola lākou, ʻo kekahi poʻe ma kēia ʻaoʻao o ka pūnāwai, a ʻo kēlā poʻe ma kēlā ʻaoʻao o ka pūnāwai.
Joab son of Zeruiah and David's men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.
ʻŌlelo hou akula ʻo ʻAbenera iā ʻAsahela, E hāliu aʻe ʻoe mai oʻu aku nei; no ke aha lā au e pepehi iho ai iā ʻoe a ka honua? Pehea lā hoʻi e nānā pono aku ai kuʻu maka iā Ioaba kou kaikuaʻana?
Again Abner warned Asahel, "Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?"
Alualu akula hoʻi ʻo Ioaba a me ʻAbisai iā ʻAbenera: a napoʻo ihola ka lā i ko lākou hiki ʻana aku i ka puʻu ʻo ʻAma i mua o Gia, ma ka ʻaoʻao o ka wao nahele ʻo Gibeona.
But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.
A laila, kāhea maila ʻo ʻAbenera iā Ioaba, ʻī maila, E ʻai mau nō anei ka pahi kaua? ʻAʻole anei ʻoe e ʻike, he mea ʻawaʻawa nō ia ma ka hopena? Pehea lā ka lōʻihi, a kēnā aku ʻoe i nā kānaka e uhoʻi aku mai ke alualu ʻana aʻe i ko lākou poʻe hoahānau?
Abner called out to Joab, "Must the sword devour forever? Don't you realize that this will end in bitterness? How long before you order your men to stop pursuing their brothers?"
A hoʻāla hou aʻela ʻo Ioada ke keiki a Pesea, lāua ʻo Mesulama ke keiki a Besodia i ka puka kahiko; kāpili ihola lāua ia, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors and bolts and bars in place.
A i ka makahiki ʻumikumamāwalu o kona noho aliʻi ʻana, i kona hoʻomaʻemaʻe ʻana i ka ʻāina, a me ka hale, hoʻouna akula ʻo ia iā Sapana i ke keiki a ʻAzalia, a me Maʻaseia ka luna o ke kūlanakauhale, a me Ioa ke keiki a Ioahaza ka luna kākau, e hoʻomaikaʻi hou i ka hale o Iēhova kona Akua.
In the eighteenth year of Josiah's reign, to purify the land and the temple, he sent Shaphan son of Azaliah and Maaseiah the ruler of the city, with Joah son of Joahaz, the recorder, to repair the temple of the LORD his God.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
A laila, hele maila nā haumāna a Ioane i ona lā, ʻī maila, Ke hoʻokē ʻai pinepine nei mākou a me ka poʻe Parisaio, he aha hoʻi ka mea e hoʻokē ʻai ʻole ai kāu poʻe haumāna?
Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
ʻĪ aʻela kekahi i kekahi, Na wai lā i hana i kēia mea? ʻImi lākou a nīnau hoʻi; a laila, haʻi ʻia maila, Na Gideona, ke keiki a Ioasa, i hana i kēia mea.
They asked each other, “Who did this?” When they carefully investigated, they were told, “Gideon son of Joash did it.”
A laila ʻōlelo akula nā kānaka o ke kūlanakauhale iā Ioasa, E lawe mai ʻoe i kāu keiki kāne i waho, i make ia; no ka mea, ua hoʻohiolo ʻo ia i ke kuahu o Baʻala, a ua kua ʻo ia i lalo i ke kiʻi o Asetarota e kokoke ana me ia.
The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.”
ʻŌlelo akula ʻo Ioasa i nā kānaka a pau i kūʻē mai iā ia, E hakakā anei ʻoukou ma muli o Baʻala? E hoʻōla anei ʻoukou iā ia? ʻO ka mea e hakakā ma muli ona, e make ia, i kēia kakahiaka. Inā he akua ia, e hakakā ʻo ia ma muli ona iho, no ka hoʻohiolo ʻana o kekahi i kona lele.
But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.”
ʻĪ aʻela kona hoa iā ia, ʻAʻole kēia he mea ʻē, ʻo ka pahi kaua wale nō a Gideona, ke keiki a Ioasa, he kanaka no ka ʻIseraʻela. Ua hoʻolilo ʻo Iēhova i ko Midiana, a me ka pūʻali a pau i kona lima.
His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”
Aia hoʻi, ke kapa nei kākou i ka poʻe hoʻomanawanui, he pōmaikaʻi. Ua lohe ʻoukou i ka hoʻomanawanui ʻana o Ioba, a ua ʻike ʻoukou i kā ka Haku hope; ua lokomaikaʻi nui ka Haku me ke aloha mai.
As you know, we consider blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.
A i ka manawa i hala aʻe ai nā lā o ka ʻahaʻaina ʻana, hoʻouna akula ʻo Ioba a hoʻomaʻemaʻe iā lākou, a ala aʻela i kakahiaka nui, a kaumaha akula i nā mōhai kuni e like me ka nui o lākou a pau; no ka mea, ʻī ihola ʻo Ioba, Malia paha ua hana hewa kaʻu mau keiki kāne, a ua ʻōlelo hōʻino i ke Akua ma ko lākou naʻau. Pēlā ʻo Ioba i hana ai i nā lā a pau.
When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, "Perhaps my children have sinned and cursed God in their hearts." This was Job's regular custom.
ʻĪ maila ʻo Iēhova iā Sātana, Ua noʻonoʻo pono anei ʻoe i kaʻu kauā iā Ioba, ʻaʻohe mea like me ia ma ka honua, he kanaka pono me ka pololei, ua makaʻu i ke Akua, a ua hoʻokaʻaʻokoʻa i ka hewa.
Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil."
A lohe maila ʻo Iabina, ke aliʻi o Hazora, a laila, hoʻouna aʻela ʻo ia iā Iobaba, i ke aliʻi o Madona, a i ke aliʻi o Simerona, a i ke aliʻi o ʻAkesapa,
When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
Piʻi akula ʻo Gideona ma ke ala o ka poʻe noho ma nā halelewa, ma ka hikina o Noba, a me Iogebeha, a luku akula i ka pūʻali; no ka mea, e noho makaʻu ʻole ana ka pūʻali.
Gideon went up by the route of the nomads east of Nobah and Jogbehah and attacked the unsuspecting army.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
ʻO nā Levi i nā lā iā ʻEliasiba, Ioiada, a me Iohanana, a me Iadua, ua kākau ʻia lākou he poʻe koʻikoʻi o nā mākua; pēlā nō hoʻi nā kāhuna a hiki i ke kau iā Dariu no Peresia.
The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian.
A ʻo kekahi o nā keiki a Ioiada, ke keiki a ʻEliasiba ke kahuna nui, he hūnōna kāne ʻo ia na Sanebalata no Horona; a hoʻokuke akula au iā ia mai oʻu aku lā.
One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
A laila kiʻi akula au iā ʻEliezera, a iā ʻAriʻela, a iā Simaia, a iā ʻElenatana, a iā Iariba, a iā ʻElenatana, a iā Natana, a iā Zekaria, a me Mesulama, he mau mea koʻikoʻi; a iā Ioiariba, a iā ʻElenatana, he mau mea naʻauao.
So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning,
A ʻo Maʻaseia ke keiki a Baruka, ke keiki a Kalahoze, ke keiki a Hazaia, ke keiki a ʻAdaia, ke keiki a Ioiariba, ke keiki a Zekaria, ke keiki a Siloni.
and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
Me he pūnana lā i loaʻa ai i kuʻu lima ka waiwai o nā lāhui kanaka; A e like me ka hōʻiliʻili ʻana o nā hua manu i haʻalele ʻia, Pēlā nō wau i hōʻiliʻili ai i ko nā ʻāina a pau; ʻAʻohe mea i ʻūpoʻi ka ʻēheu, ʻAʻohe mea i hāmama ka waha a ʻioʻio.
As one reaches into a nest, so my hand reached for the wealth of the nations; as men gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.' "
A e hoʻohaʻahaʻa ʻia auaneʻi ʻoe, A e kamaʻilio mai nō ʻoe, mai loko mai o ka honua, A mai ka lepo mai e hoʻoliʻiliʻi ʻia kāu ʻōlelo ʻana; E like auaneʻi kou leo me ko ka poʻe nīnau kupapaʻu mai loko mai o ka honua, E like nō hoʻi kāu ʻōlelo ʻana, me ka ʻioʻio ʻana, mai ka lepo mai.
Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper.
E like me ka manu ʻū, a me ka manu ʻioʻio, Pēlā nō wau i ʻioʻio ai. Kaniʻuhū nō wau e like me ka manu nūnū; Maʻule hoʻi koʻu mau maka i ka nānā ʻana i luna; E ka Haku, ua pilikia au, e kōkua mai ʻoe iaʻu.
I cried like a swift or thrush, I moaned like a mourning dove. My eyes grew weak as I looked to the heavens. I am troubled; O Lord, come to my aid!"
ʻO ia, ua ʻike nō ke setoreka ma ka lani i ka manawa pono; a mālama nō hoʻi ke kuhukukū, a me ka manu ʻū, a me ka manu ʻioʻio i ko lākou wā e hele mai ai: akā, ʻo koʻu poʻe kānaka, ʻaʻole ʻike lākou i ka hoʻopono o Iēhova.
Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the LORD.
Lawe ihola o ʻAmerama iā Iokebeda, i ke kaikuahine o kona makua kāne, i wahine nāna; a hānau maila nāna ʻo ʻAʻarona lāua ʻo Mose: a ʻo nā makahiki o ko ʻAmerama ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.
Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
A ʻo ka inoa o ka wahine a ʻAmerama, ʻo ia ʻo Iokebeda, ke kaikamahine a Levi, ka mea i hānau na Levi ma ʻAigupita: nāna nō i hānau na ʻAmerama ʻo ʻAʻarona lāua ʻo Mose, a me Miriama ko lāua kaikuahine.
the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites in Egypt. To Amram she bore Aaron, Moses and their sister Miriam.
No nā hale o ka poʻe mamo a Merari, ʻo ka poʻe Levi i koe no loko mai o ka ʻohana a Zebuluna, ʻo Iokeneama me kona wahi e pili ana, ʻo Kareta, a me kona wahi e pili ana,
The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah,
A ʻo Baʻana ke keiki a ʻAhiluda, iā ia Taʻanaka, a me Megido, a me Beteseana a pau, e pili ana i Zaretana, ma lalo o Iezereʻela, mai Beteseana aku a hiki i ʻAbelamahola a ma ʻō aku o Iokeneama.
Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
Eia nā keiki kāne a Ketura, a ka haiā wahine a ʻAberahama: hānau aʻela ʻo ia iā Zimerana, iā Iokesana, iā Medana, iā Midiana, iā ʻIsebaka, a me Sua. A eia nā keiki kāne a Iokesana, ʻo Seba a ʻo Dedana.
The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.
Ua hānau na ʻEbera nā keiki kāne ʻelua: ʻo Pelega ka inoa o kekahi; no ka mea, ua māhele ʻia ka honua i kona mau lā; a ʻo Ioketana ka inoa o kona kaikaina.
Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
Na ʻEbera i hānau nā keiki kāne ʻelua: ʻo Pelega ka inoa o kekahi; no ka mea, ua mokuhia ka honua i kona manawa; a ʻo Ioketana ka inoa o kona kaikaina.
Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
Pepehi akula ia i ka ʻEdoma ma ke awāwa paʻakai i nā tausani he ʻumi, a hoʻopio akula i Sela ma ke kaua ʻana, a kapa akula i kona inoa, ʻo Ioketeʻela, a hiki i kēia lā.
He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
Nīnau akula lākou, He aha ka mōhai hala a mākou e hoʻihoʻi aku ai nona? ʻĪ maila lākou, ʻElima puʻupuʻu koko gula, ʻelima ʻiole gula, ma ka helu ʻana o nā haku o ko Pilisetia: no ka mea, hoʻokahi nō maʻi ma luna o lākou a pau, a ma luna hoʻi o ko ʻoukou mau haku.
The Philistines asked, "What guilt offering should we send to him?" They replied, "Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers.
No ia mea, e hana ʻoukou i nā kiʻi no ko ʻoukou puʻupuʻu koko, a me nā kiʻi no ko ʻoukou ʻiole, nāna i hana ʻino ka ʻāina; a e hoʻonani aku ʻoukou i ke Akua o ka ʻIseraʻela: malia paha e hoʻomāmā mai ia i kona lima mai luna aʻe o ʻoukou, a me ko ʻoukou mau akua, a me ko ʻoukou ʻāina.
Make models of the tumors and of the rats that are destroying the country, and pay honor to Israel's god. Perhaps he will lift his hand from you and your gods and your land.
A me nā ʻiole gula e like me ka helu ʻana o nā kūlanakauhale no nā haku ʻelima o ko Pilisetia, nā kūlanakauhale pā pōhaku, a me nā kauhale pāpū a hiki i ua pōhaku nui o ʻAbela, kahi a lākou i kau ai i ka pahu o Iēhova; a i laila ua pōhaku lā ma ka mahina ʻai o Iosua no Betesemesa, a hiki i kēia lā.
And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers--the fortified towns with their country villages. The large rock, on which they set the ark of the LORD, is a witness to this day in the field of Joshua of Beth Shemesh.
ʻO ka poʻe hoʻāno iā lākou iho, a hoʻomaʻemaʻe iā lākou iho ma nā mahina ʻai, Ma hope o kekahi ma waena, e ʻai ana i ka ʻiʻo o ka puaʻa, a me ka mea e hoʻopailua ai a me ka ʻiole; E make pū nō lākou, wahi a Iēhova.
"Those who consecrate and purify themselves to go into the gardens, following the one in the midst of those who eat the flesh of pigs and rats and other abominable things--they will meet their end together," declares the LORD.
ʻŌlelo akula ia, ʻī akula iā lākou, Ke ʻimi nei ka hanauna hewa, moekolohe, i hōʻailona: ʻaʻole loa e hāʻawi ʻia ka hōʻailona iā lākou, ʻo ka hōʻailona a ke kāula a Iona wale nō.
He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.
E like me Iona ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka iʻa nui, pēlā auaneʻi ke Keiki a ke kanaka, ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka honua.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
Ke makemake nei kekahi hanauna ʻino moekolohe i hōʻailona; ʻaʻole hoʻi e hāʻawi ʻia ka hōʻailona iā lākou, ʻo ka hōʻailona a Iona a ke kāula wale nō. A haʻalele akula ʻo ia iā lākou a hele akula.
A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah." Jesus then left them and went away.
ʻŌlelo maila ʻo Iesū, ʻī maila iā ia, Pōmaikaʻi ʻoe, e Simona ke keiki a Iona; no ka mea, ʻaʻole na ke kanaka ia i hōʻike mai iā ʻoe; akā na koʻu Makua nō i loko o ka lani.
Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
A ʻākoakoa paʻapū aʻela nā kānaka, ʻōlelo maila ia, He hanauna ʻino kēia; ke noi mai nei lākou i hōʻailona; ʻaʻole e hāʻawi ʻia aku ka hōʻailona no lākou, ʻo ka hōʻailona o Iona ke kāula wale nō.
As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
ʻĪ akula ʻo Ionadaba iā ia, E moe iho ʻoe ma kou wahi moe, a e hoʻomaʻimaʻi iho ʻoe: a hele mai kou makua kāne e ʻike iā ʻoe, e ʻī aku ʻoe iā ia, ʻEā, ke noi aku nei au iā ʻoe, e ʻae mai ʻoe e hele mai ʻo Tamara kuʻu kaikuahine e hāʻawi mai ia i ʻai naʻu, e hoʻomākaukau ia i ka ʻai i mua o koʻu mau maka, i ʻike au, a ʻai iho hoʻi ma kona lima.
"Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "
ʻŌlelo maila ʻo Ionadaba ke keiki a Simea a ko Dāvida kaikuaʻana, ʻī maila, Mai manaʻo ʻoe, e kuʻu haku, ua pepehi lākou i ka poʻe kānaka ʻōpiopio a pau, i nā keiki kāne a ke aliʻi: ʻo ʻAmenona wale nō kai make, no ka mea, ua ʻōhumu ʻia kēia mea ma ka waha o ʻAbesaloma, mai ka lā mai i puʻe wale aku ai kēlā i kona kaikuahine iā Tamara.
But Jonadab son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar.
A laila, ʻōlelo maila lākou, ʻAʻole mākou e inu i ka waina; no ka mea, kauoha maila ʻo Ionadaba ke keiki a Rekaba ko mākou kupuna iā mākou, ʻī maila, Mai inu ʻoukou i ka waina, ʻo ʻoukou, a me kā ʻoukou poʻe keiki, a i ka manawa pau ʻole.
But they replied, "We do not drink wine, because our forefather Jonadab son of Recab gave us this command: 'Neither you nor your descendants must ever drink wine.
Pēlā mākou i hoʻolohe ai i ka leo o Ionadaba, ke keiki a Rekaba, ko mākou kupuna kāne, ma nā mea a pau āna i kauoha mai ai iā mākou, e inu ʻole i ka waina i ko mākou mau lā a pau, ʻo mākou a me kā mākou poʻe wāhine, a me kā mākou poʻe keiki kāne a me kā mākou poʻe kaikamāhine.
We have obeyed everything our forefather Jonadab son of Recab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine
Wae akula ʻo Saula nona i ʻekolu tausani kānaka o ka ʻIseraʻela; ʻelua tausani me Saula ma Mikemasa, a ma ka mauna ʻo Betela, a hoʻokahi tausani me Ionatana ma Gibea o Beniamina; a hoʻihoʻi akula ia i nā kānaka i koe i ko lākou halelewa iho.
Saul chose three thousand men from Israel; two thousand were with him at Micmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.
A luku akula ʻo Ionatana i ka poʻe koa o ko Pilisetia ma Geba; a lohe ko Pilisetia. A puhi akula ʻo Saula i ka pū ma ka ʻāina a pau, i ka ʻī ʻana aʻe, E hoʻolohe ka poʻe Hebera.
Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, "Let the Hebrews hear!"
A i ka lā i kāua ai, ʻaʻole he pahi kaua, ʻaʻole hoʻi he ihe ma ka lima o nā kānaka me Saula, a me Ionatana: akā, ua loaʻa iā Saula a me Ionatana kāna keiki.
So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.
A i kekahi lā, ʻōlelo akula ʻo Ionatana ke keiki a Saula i ke kanaka uʻi, nāna i hali kāna mea kaua, ʻEā, e hele kāua i ka pā kaua o ko Pilisetia ma kēlā ʻaoʻao. Akā, ʻaʻole ia i haʻi aku i kona makua kāne.
One day Jonathan son of Saul said to the young man bearing his armor, "Come, let's go over to the Philistine outpost on the other side." But he did not tell his father.
A ʻo ʻAhia, ke keiki a ʻAhituba, a ke kaikuaʻana o ʻIkaboda, ke keiki a Pinehasa, ke keiki a ʻEli, ke kahuna a Iēhova ma Silo, ua hoʻokomo ʻia ka ʻēpoda. ʻAʻole i ʻike nā kānaka, ua hala ʻo Ionatana.
among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left.
A ma ke ala a Ionatana i ʻimi ai e hele i ka poʻe koa o ko Pilisetia, he pōhaku ʻoi ma kēia ʻaoʻao, a he pōhaku ʻoi ma kēlā ʻaoʻao: ʻo Bozeza ka inoa o kekahi, a ʻo Sene ka inoa o kekahi.
On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez, and the other Seneh.
Kūkulu ihola nā mamo a Dana i ke kiʻi; a ʻo Ionetana, ke keiki a Geresoma, ke keiki a Manase, ʻo ia, a me kāna mau keiki nā kāhuna no ka ʻohana a Dana, a hiki i ka lā i pio ai ka ʻāina.
There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land.
A e kālai mākou i na lāʻau ma waena o Lebanona e like me kou makemake, a e hōʻau ʻia aku ia i ou lā ma nā holopapa a hiki i ke awa ʻo Iopa, a nāu nō e lawe aku ia i Ierusalema.
and we will cut all the logs from Lebanon that you need and will float them in rafts by sea down to Joppa. You can then take them up to Jerusalem."
A hāʻawi akula lākou i ke kālā no ka poʻe kālai pōhaku, a no ka poʻe paʻahana; a me ka ʻai hoʻi, a me ka mea inu, a me ka ʻaila na ko Zidona, a na ko Turo, i lawe mai lākou i nā lāʻau kedara mai Lebanona mai a ke kai o Iopa, e like me ka mea a Kuro ke aliʻi o Peresia i ʻae mai ai iā lākou.
Then they gave money to the masons and carpenters, and gave food and drink and oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.
Akā, kū aʻela ʻo Iona e holo i Taresisa, mai ke alo aku o Iēhova, a iho akula i Iopa; a loaʻa iā ia ka moku e holo ana i Taresisa: a hāʻawi aku ia i ka uku, a komo ihola ia i loko ona e holo pū me lākou i Taresisa mai ke alo aku o Iēhova.
But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
Aia ma Iope kekahi haumāna wahine, ʻo Tabita ka inoa, ma ka hoʻohālike ʻana hoʻi, ua ʻī ʻia ʻo Doreka, ua nui nā hana maikaʻi, a me nā manawaleʻa āna i hana ai.
In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas ), who was always doing good and helping the poor.
Ua kokoke nō ʻo Luda ma Iope, a lohe aʻela nā haumāna i ko Petero hiki ʻana ma laila, hoʻouna akula lākou i ʻelua kānaka iā ia, nonoi akula lāua ʻaʻole e hoʻokaʻulua i kona hele ʻana i o lākou lā.
Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
A laila, hoʻouna maila ʻo Toi iā Iorama kāna keiki i o Dāvida lā ke aliʻi e ʻike iā ia, a e hoʻālohaloha iā ia, no ka mea, ua kaua aku ʻo ia iā Hadadezera, a ua luku aku iā ia: no ka mea, he kanaka kaua ʻo Toi me Hadadezera; a ma kona lima nā kīʻaha kālā a me nā kīʻaha gula a me nā kīʻaha keleawe.
he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver and gold and bronze.
A lilo ihola ʻo Iorama ke keiki a ʻAhaba i aliʻi ma luna o ka ʻIseraʻela ma Samaria, i ka makahiki he ʻumikumamāwalu o Iehosapata, ke aliʻi o ka Iuda, a he ʻumikumamālua nā makahiki ona i aliʻi ai.
Joram son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years.
A i ka lima o ka makahiki o Iorama, ke keiki a ʻAhaba, ke aliʻi o ka ʻIseraʻela, a ʻo Iehosapata, ʻo ia ke aliʻi o ka Iuda, i aliʻi ai ʻo Iehorama ke keiki a Iehosapata ke aliʻi o ka Iuda.
In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah.
I ka ʻumikumamālua o ka makahiki o Iorama, ke keiki a ʻAhaba, ke aliʻi o ka ʻIseraʻela, i noho aliʻi ai ʻo ʻAzaria, ke keiki a Iehorama, ke aliʻi o ka Iuda.
In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign.
Hele akula i ona lā ko ka ʻāina a pau ʻo Iudea, a me ko Ierusalema a pau, a bapetizo ʻia ihola lākou e ia i loko o ka muliwai ʻo Ioredane, me ka haʻi ʻana mai i ko lākou hewa.
The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.
ʻAʻole anei kēia ʻo ke kamanā, ʻo ke keiki a Maria, ka hoahānau o Iakobo, a me Iose, a me Iuda, a me Simona? ʻAʻole anei kona mau kaikuāhine ma ʻaneʻi me kākou? Kuʻia ihola lākou iā ia.
Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
He poʻe wāhine nō hoʻi kekahi e nānā mai ana, ma kahi mamao aku, ʻO Maria no Magedala, a me Maria ka makuahine o Iakobo ka liʻiliʻi, a me Iose, a me Salome.
Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
A ʻo Iose ʻo ka mea i kapa ʻia e nā lunaʻōlelo, ʻo Barenaba, (eia hoʻi ke ʻano ma ka hoʻohālike ʻana, ʻo ke keiki a ka hōʻoluʻolu,) he mamo na Levi, no ka ʻāina i Kupero;
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
I ka lua o ka makahiki o Dariu ke aliʻi, i ke ono o ka malama, i ka lā mua o ua malama lā, hiki maila ka ʻōlelo a Iēhova ma o Hagai lā, ʻo ke kāula, iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, i ka ʻī ʻana aʻe,
In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest:
A laila, hoʻolohe aʻela ʻo Zerubabela ke keiki a Saletiʻela, a ʻo Iosua ke keiki a Iosedeka, ke kahuna nui, a me ke koena kanaka a pau, i ka leo o Iēhova ko lākou Akua, a me ka ʻōlelo a Hagai ke kāula, me kā Iēhova ʻo ko lākou Akua i hoʻouna mai ai iā ia, a makaʻu aʻela nā kānaka iā Iēhova.
Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.
A paipai maila ʻo Iēhova i ka naʻau o Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a me ka naʻau o Iosua ke keiki a Iosedeka, ke kahuna nui, a me ka naʻau o ke koena kanaka a pau; a hele akula lākou a hana ihola i ka hale o Iēhova o nā kaua, ʻo ko lākou Akua,
So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God,
E ʻōlelo aku ʻoe iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, a i ke koena o kānaka, i ka ʻī ʻana aku,
"Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people. Ask them,
Akā, i nui hoʻi ka ikaika ou, e Zerubabela, wahi a Iēhova; i nui hoʻi ka ikaika ou, e Iosua, e ke keiki a Iosedeka, ke kahuna nui; i nui hoʻi ka ikaika o ʻoukou, e nā kānaka a pau o ka ʻāina nei, a e hana hoʻi, wahi a Iēhova; no ka mea, me ʻoukou pū hoʻi au, wahi a Iēhova o nā kaua.
But now be strong, O Zerubbabel,' declares the LORD. 'Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,' declares the LORD, 'and work. For I am with you,' declares the LORD Almighty.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Kāhea akula ʻo ia i ke kuahu ma ka ʻōlelo a Iēhova, ʻī akula, E ke kuahu, ke kuahu, ke ʻī mai nei Iēhova penei, Aia hoʻi, e hānau ana ke keiki na ka ʻohana a Dāvida, ʻo Iosia kona inoa; a ma luna iho ou e kaumaha ai ʻo ia i nā kahuna pule o nā wahi kiʻekiʻe i kukuni i ka mea ʻala ma luna ou, a e puhi ʻia nā iwi kanaka ma luna iho ou.
He cried out against the altar by the word of the LORD: "O altar, altar! This is what the LORD says: 'A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now make offerings here, and human bones will be burned on you.' "
A pepehi akula nā kānaka o ka ʻāina i ka poʻe a pau i kipi i ke aliʻi iā ʻAmona; a hoʻoaliʻi akula nā kānaka o ka ʻāina iā Iosia kāna keiki ma kona hakahaka.
Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
ʻEwalu nā makahiki o Iosia, i kona lilo ʻana i aliʻi, a he kanakolukumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Iedida ka inoa o kona makuahine, he kaikamahine a ʻAdaia no Bosekata.
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.
A i ka makahiki ʻumikumamāwalu o Iosia ke aliʻi, hoʻouna akula ke aliʻi iā Sapana ke keiki a ʻAzalia, ke keiki a Mesulama, ke kākau ʻōlelo, i ka hale o Iēhova, ʻī akula,
In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the LORD. He said:
ʻO ka mea hoʻi a ko kākou poʻe kūpuna i lawe a kaʻi mai ai me Iosua, i ke kuleana o ka lāhui kanaka ʻē a ke Akua i kipaku aku ai, mai ka maka aku o ko kākou poʻe kūpuna, a hiki wale mai i nā lā o Dāvida.
Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,
ʻŌlelo aʻela ʻo Mose iā Iosua, E wae aʻe ʻoe i kānaka no kākou, a e hele e kaua aku i ka ʻAmeleka: ʻapōpō e kū wau ma luna pono o ka puʻu, me ke koʻokoʻo o ke Akua ma koʻu lima.
Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”
Hana ihola ʻo Iosua e like me ka mea a Mose i ʻōlelo mai ai iā ia, a kaua akula i ka ʻAmeleka: a ʻo Mose, a me ʻAʻarona, a me Hura, piʻi akula lākou ma luna pono o ka puʻu.
So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill.
ʻĪ maila ʻo Iēhova iā Mose, E palapala ʻoe i kēia ma loko o ka buke, i mea e hoʻomanaʻo ai, a e haʻi ma ka pepeiao o Iosua; no ka mea, e ʻānai loa ana au i ka ʻAmeleka mai lalo aʻe o ka lani.
Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.”
Hele akula ʻo ia i ka hale o kona makua kāne, ma ʻOpera, a pepehi akula i kona poʻe hoahānau, i nā keiki a Ierubaʻala, he kanahiku kānaka, ma ka pōhaku hoʻokahi. Koe nō naʻe ʻo Iotama ke keiki kāne muli loa a Ierubaʻala, no ka mea, ua peʻe ʻo ia.
He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding.
A haʻi aʻela lākou iā Iotama, a laila, hele akula ia, a kū ihola ma luna o ka piko o ka mauna ʻo Gerizima, a hoʻokiʻekiʻe aʻela i kona leo, hea akula, ʻī akula iā lākou, E hoʻolohe mai ʻoukou iaʻu, e nā kānaka o Sekema, a e hoʻolohe mai hoʻi ke Akua iā ʻoukou.
When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.
A hoʻopaʻi nō hoʻi ke Akua i ka hewa a pau o nā kānaka o Sekema ma luna o ko lākou poʻo iho. A ma luna o lākou i hiki mai ai hoʻi ka hōʻino a Iotama, ke keiki a Ierubaʻala.
God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
A hahau mai ʻo Iēhova i ke aliʻi, a lilo ia i lēpera, a hiki i ka lā o kona make ʻana, a noho ia ma ka hale no ka poʻe maʻi: a ʻo Iotama ke keiki a ke aliʻi, ma luna o ka hale nō ʻo ia e hoʻoponopono ana i nā kānaka o ka ʻāina.
The LORD afflicted the king with leprosy until the day he died, and he lived in a separate house. Jotham the king's son had charge of the palace and governed the people of the land.
A hiamoe ihola ʻo ʻAzaria me kona poʻe kūpuna; a kanu ihola lākou iā ia me kona poʻe kūpuna ma ke kūlanakauhale o Dāvida; a noho aliʻi ihola ʻo Iotama, kāna keiki, ma kona hakahaka.
Azariah rested with his fathers and was buried near them in the City of David. And Jotham his son succeeded him as king.
He iwakāluakumamālua nā makahiki o ʻAmona i kona wā i lilo ai i aliʻi: a ʻelua makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Mesulemeta ka inoa o kona makuahine, ke kaikamahine a Haruza no Ioteba.
Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother's name was Meshullemeth daughter of Haruz; she was from Jotbah.
Hele akula ia mai ia wahi aku, a kipa akula i ka hale o kekahi kanaka, ʻo Iouseto kona inoa, ua mālama i ke Akua; ua pili nō hoʻi kona hale ma ka hale hālāwai.
Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.
A me Iesou, i kapa hou ʻia ai Iouseto, no ke ʻoki poepoe lāua. ʻO lākou wale nō koʻu mau hoa lawehana ma ke aupuni o ke Akua, nā mea i hōʻoluʻolu mai nei iaʻu.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me.
I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo ʻAdena, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo ʻElihu, a ʻo Ziletai, nā luna tausani o ka Manase.
When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
A ʻo Iehiʻela, a me ʻAzaria, a me Nahata, ʻo ʻAsahela a me ʻIremota, a me Iozabada, ʻo ʻEliʻela, a me ʻIsemakia, a ʻo Mahata, a me Benaia ʻo ia ka poʻe luna, ma lalo iho o Konania, a me Simei, kona hoahānau, ma ke kānāwai o Hezekia ke aliʻi, a me ʻAzaria, ka luna o ka hale o ke Akua.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
ʻO Konania hoʻi a me Semaia, a me Netaneʻela kona mau hoahānau, a me Hasabia a me Ieiʻela, a me Iozabada, ka poʻe koʻikoʻi o nā Levi, hāʻawi lākou i nā Levi, no nā mōhai mōliaola, i ʻelima tausani hipa, a me nā bipi ʻelima haneri.
Also Conaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
A i ka hā o ka lā, kaupaona ʻia ke kālā, a me ke gula, a me nā kīʻaha, i loko o ka hale o ko kākou Akua, ma ka lima o Meremota, ke keiki a ʻUria ke kahuna; a me ia nō ʻo ʻEleazara, ke keiki a Pinehasa; a me lākou nō ʻo Iozabada, ke keiki a Iesua, a ʻo Noadia, ke keiki a Binui, no nā Levi;
On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
A laila kū aʻela ʻo Iesua ke keiki a Iozadaka, a me kona mau hoahānau, nā kāhuna, a ʻo Zerubabela ke keiki a Sealetiʻela, a me kona poʻe hoahānau, hana lākou i ke kuahu no ke Akua o ka ʻIseraʻela, e kaumaha aku i nā mōhai kuni ma luna ona, e like me ka palapala ma ke kānāwai o Mose ke kanaka no ke Akua.
Then Jeshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.
A i ka lua o ka makahiki o ko lākou hele ʻana mai i ka hale o ke Akua ma Ierusalema, i ka lua o ka malama, i hoʻomaka ai ʻo Zerubabela ke keiki a Sealetiʻela, a ʻo Iesua ke keiki a Iozadaka, a me ke koena o ko lākou poʻe hoahānau nā kāhuna, a me nā Levi, a me ka poʻe a pau i hele mai, mai ke pio ʻana mai a Ierusalema; a hoʻonoho i nā Levi, mai ka iwakālua o nā makahiki a i keu aku, i nānā lākou i ka hana o ka hale no Iēhova.
In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak and the rest of their brothers (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work, appointing Levites twenty years of age and older to supervise the building of the house of the LORD.
Ia manawa kū aʻela ʻo Zerubabela ke keiki a Sealetiʻela, a me Iesua, ke keiki a Iozadaka, a hoʻomaka aku e hana i ka hale o ke Akua ma Ierusalema; a me lāua pū nā kāula o ke Akua e kōkua ana iā lāua.
Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.
A ua loaʻa i waena o nā keiki a nā kāhuna, nā mea i lawe i nā wāhine ʻē; no nā mamo a Iesua ke keiki a Iozadaka, a me kona mau hoahānau, ʻo Maʻaseia, a ʻo ʻEliezera, ʻo Iariba, a me Gedalia.
Among the descendants of the priests, the following had married foreign women: From the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.
No ka mea, ʻo Iozakara ke keiki a Simeata, a ʻo Iehozabada ke keiki a Somera, kāna mau kauā, pepehi aku lāua iā ia, a make ihola ia; a kanu lākou iā ia me kona mau kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo ʻAmazia kāna keiki ma kona hakahaka.
The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his fathers in the City of David. And Amaziah his son succeeded him as king.
ʻAʻole anei ʻoukou i ʻike, ʻaʻole e loaʻa ke aupuni o ke Akua i ka poʻe hewa? Mai kuhi hewa ʻoukou; ʻaʻole ka poʻe moe ipo, ʻaʻole ka poʻe hoʻomana kiʻi, ʻaʻole ka poʻe moe i kā haʻi, ʻaʻole ka poʻe moe aikāne, ʻaʻole ka poʻe Sodomi,
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders
Ke ʻōlelo nei lākou, Inā kipaku ke kāne i kāna wahine, a hele aku ʻo ia, mai ona aku lā, a lilo na ke kanaka ʻē, e hoʻi hou anei kēlā iā ia? ʻAʻole anei e hoʻohaumia loa ʻia kēlā ʻāina? Ua moekolohe nō naʻe ʻoe me nā ipo he nui loa; akā, e hoʻi hou mai ʻoe iaʻu, wahi a Iēhova.
"If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers-- would you now return to me?" declares the LORD.
A ʻānai ʻia ʻoe, pehea lā ʻoe e hana ai? Inā paha e hōʻaʻahu ʻoe iā ʻoe i ka mea ʻula, a kāhiko hoʻi ʻoe iā ʻoe i nā kāhiko gula, a inā paha e nahae kou mau maka i ka pena, makehewa nō kou hoʻomaikaʻi ʻana iā ʻoe; e hoʻowahāwahā mai nō kou mau ipo iā ʻoe, e ʻimi nō lākou e hoʻopau i kou ola.
What are you doing, O devastated one? Why dress yourself in scarlet and put on jewels of gold? Why shade your eyes with paint? You adorn yourself in vain. Your lovers despise you; they seek your life.
E piʻi aku ʻoe i Lebanona, a e kāhea aku, e hoʻokiʻekiʻe hoʻi i kou leo ma Basana, a e kāhea aku ma kēlā ʻaoʻao; no ka mea, ua luku ʻia kou poʻe ipo a pau.
"Go up to Lebanon and cry out, let your voice be heard in Bashan, cry out from Abarim, for all your allies are crushed.
Na ka makani nō e hoʻopau i kou mau kahu a pau; a e hele nō kou poʻe ipo i loko o ke pio. ʻOiaʻiʻo, i kēlā wā, e hilahila nō ʻoe, a e hoʻopalai nō hoʻi, no kou hewa a pau.
The wind will drive all your shepherds away, and your allies will go into exile. Then you will be ashamed and disgraced because of all your wickedness.
Ua hāʻawi lākou i nā makana i nā wāhine hoʻokamakama a pau; akā, ua hāʻawi ʻoe i kāu mau makana i kāu mau ipo a pau, ua hoʻolimalima ʻoe iā lākou, e hele mai i ou lā ma kēlā ʻaoʻao kēia ʻaoʻao, no kou moekolohe ʻana.
Every prostitute receives a fee, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors.
Ke ʻī mai nei Iēhova ka Haku penei; No ka ninini ʻia o kou kālā keleawe, a me ka hōʻike ʻia o kou ʻōlohelohe ʻana, ma kou moekolohe ʻana me kāu mau ipo, a me nā akua kiʻi a pau o kou mau mea inaina ʻia, ma ke koko o kāu mau keiki āu i hāʻawi ai iā lākou.
This is what the Sovereign LORD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children's blood,
A mai kahi kūʻai mai, inā ʻaʻole e holoi, inā ʻaʻole lākou e ʻai: a he nui nō hoʻi nā ʻoihana i loaʻa mai i mālama ʻia e lākou, ʻo ka holoi ʻana i nā kīʻaha a me nā ipu, a me nā ipu keleawe, a me nā pūneʻe.
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
No ka mea, ke waiho wale nei nō ʻoukou i ke kānāwai o ke Akua, a hoʻopaʻa hoʻi i nā kauoha a kānaka, i ka holoi ʻana i nā ipu, a me nā kīʻaha, a he nui loa nō hoʻi nā mea e like me ia, a ʻoukou e hana nei.
You have let go of the commands of God and are holding on to the traditions of men."
A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Aia hoʻi, he wahine ma ia kūlanakauhale, he wahine lawehala ia, a ʻike akula ʻo ia e noho ana ia e ʻai ma loko o ka hale o ua Parisaio lā, lawe maila hoʻi ia i ka ipu ʻalabata poni,
When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume,
Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu ʻekalesia, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Hele akula ia i waho ma ka ʻīpuka, ʻike maila kekahi kaikamahine ʻē aʻe iā ia, a haʻi akula iā lākou i laila, ʻO ia nei nō hoʻi kekahi me Iesū no Nazareta.
Then he went out to the gateway, where another girl saw him and said to the people there, "This fellow was with Jesus of Nazareth."
A hoʻokokoke akula ʻo ia i ka ʻīpuka o ua kūlanakauhale lā, aia hoʻi, ua hali ʻia maila ma waho kekahi kanaka make, ke keiki kama kahi a kona makuahine, he wahine kāne make ia; a nui maila ko ke kūlanakauhale me ua wahine lā.
As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
A loaʻa iā Iuda kekahi poʻe koa a me nā ilāmuku no nā kāhuna nui, a no nā Parisaio, hele akula ia i laila me nā lama, a me nā ipukukui a me nā mea kaua.
So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
A ma waena pono o nā ipukukui ʻehiku, he mea e like me ke Keiki a ke kanaka, ua ʻaʻahu ʻia a hiki i lalo i nā wāwae, a ua kāʻei ʻia ma ka umauma i ke kāʻei gula.
and among the lampstands was someone "like a son of man," dressed in a robe reaching down to his feet and with a golden sash around his chest.
I ka mea pohihihi o nā hōkū ʻehiku āu i ʻike ai ma koʻu lima ʻākau, a me nā ipu gula ʻehiku. ʻO nā hōkū ʻehiku, ʻo lākou nā ʻānela o ua mau ʻekalesia lā ʻehiku; a ʻo nā ipukukui ʻehiku, ʻo ia nō ua poʻe ʻekalesia ʻehiku lā.
The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma ʻEpeso; Ke ʻī mai nei ka mea nāna e paʻa ana nā hōkū ʻehiku ma kona lima ʻākau, a e hele ana hoʻi ma waena o nā ipukukui gula ʻehiku, penei;
"To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands:
No laila, e hoʻomanaʻo ʻoe i kou wahi i hāʻule ai, a e mihi hoʻi, a e hana hoʻi i nā hana mua; a i ʻole, ʻeā, e hele koke aku au i ou lā, a e lawe aku i kou ipukukui, mai kona wahi aku, ke mihi ʻole ʻoe.
Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.
ʻO Magediʻela he makualiʻi, a ʻo ʻIrama he makualiʻi; ʻo lākou nā mākualiʻi na ʻEdoma, e like me ko lākou mau noho ʻana, ma ka ʻāina i noho ai lākou: ʻo ia ʻo ʻEsau ke kupuna no ko ʻEdoma.
Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This is the family line of Esau, the father of the Edomites.
A ʻo Iehiʻela, a me ʻAzaria, a me Nahata, ʻo ʻAsahela a me ʻIremota, a me Iozabada, ʻo ʻEliʻela, a me ʻIsemakia, a ʻo Mahata, a me Benaia ʻo ia ka poʻe luna, ma lalo iho o Konania, a me Simei, kona hoahānau, ma ke kānāwai o Hezekia ke aliʻi, a me ʻAzaria, ka luna o ka hale o ke Akua.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
ʻO nā keiki kāne a Bela; ʻo ʻEzebona, ʻo ʻUzi, ʻo ʻUziʻela, ʻo Ierimota, a ʻo ʻIri, ʻelima; nā luna o ka ʻohana a ko lākou makua kāne, he poʻe koa ikaika; ua helu ʻia ma ko lākou mau hanauna, he iwakāluakumamālua tausani, a me ke kanakolukumamāhā.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families--five in all. Their genealogical record listed 22,034 fighting men.
A hiki ʻo ia i ka puka pā o ka Beniamina, aia ma laila kekahi luna, ʻo ʻIriia kona inoa, he keiki na Selemia, ke keiki a Hanania. A lālau ihola ʻo ia iā Ieremia i ke kāula, ʻī aʻela, Ke iho aku nei ʻoe i ko Kaledea.
But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, "You are deserting to the Babylonians!"
A laila, ʻōlelo akula ʻo Ieremia, he wahaheʻe, ʻaʻole e iho aku i ko Kaledea. ʻAʻole naʻe ia i hoʻolohe mai i kāna; akā, lālau maila ʻo ʻIriia iā Ieremia, a lawe akula iā ia i nā aliʻi.
"That's not true!" Jeremiah said. "I am not deserting to the Babylonians." But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials.
Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me ʻAberahama, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
A no ke ala hou ʻana o ka poʻe make, ʻaʻole anei ʻoukou i heluhelu i loko o ka palapala a Mose, i ka mea a ke Akua i ʻōlelo mai ai iā ia, ma loko o ka lāʻau, ʻī mai, ʻO wau nō ke Akua o ʻAberahama, a ʻo ke Akua o ʻIsaʻaka, a ʻo ke Akua o Iakoba?
Now about the dead rising--have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'+t +u?
A laila, e uē ai, a e ʻuī ai nā niho, i ka wā e ʻike ai ʻoukou iā ʻAberahama, a me ʻIsaʻaka, a me Iakoba, a me ka poʻe kāula a pau, i loko o ke aupuni o ke Akua, a ʻo ʻoukou iho hoʻi ua kipaku ʻia aku i waho.
"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.
A no ka hoʻāla hou ʻana o ka poʻe i make, ua hōʻike mai ʻo Mose ma ka lāʻau i kona kapa ʻana i ka Haku, ke Akua no ʻAberahama, ke Akua no ʻIsaʻaka, ke Akua no Iakoba.
But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
A i kō ai ka wānana a ʻIsaia iā lākou, i ka ʻī ʻana, I ka lohe ʻana, e lohe auaneʻi ʻoukou, ʻaʻole naʻe e hoʻomaopopo; a i ka nānā ʻana, e nānā auaneʻi ʻoukou, ʻaʻole naʻe e ʻike.
In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
E like me ia i palapala ʻia e ke kāula, e ʻIsaia, Aia hoʻi, ke hoʻouna aku nei au i koʻu ʻelele ma mua o kou alo, nāna nō e hoʻomākaukau i kou alanui ma mua ou.
It is written in Isaiah the prophet: "I will send my messenger ahead of you, who will prepare your way"--
A no ka ʻohana a Simeona, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Levi, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a ʻIsakara, ua hōʻailona ʻia he ʻumikumamālua tausani;
from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
ʻO nā keiki kāne a ʻEzera; ʻo Ietera, ʻo Mereda, ʻo ʻEpera, a ʻo Ialona: a nāna nō i hānau ʻo Miriama, ʻo Samai, a ʻo ʻIseba ka makua kāne o ʻEsetemoa.
The sons of Ezrah: Jether, Mered, Epher and Jalon. One of Mered's wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa.
Eia nā keiki kāne a Ketura, a ka haiā wahine a ʻAberahama: hānau aʻela ʻo ia iā Zimerana, iā Iokesana, iā Medana, iā Midiana, iā ʻIsebaka, a me Sua. A eia nā keiki kāne a Iokesana, ʻo Seba a ʻo Dedana.
The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.
A ʻo ʻIsebi-benoba no nā keiki a ke kanaka nunui, ʻo kona ihe, ʻekolu haneri sekela keleawe ia ma ke kaupaona ʻana, ua kāʻei ʻo ia i ka pahi kaua hou, a manaʻo ihola ʻo ia e pepehi iā Dāvida.
And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new , said he would kill David.
Akā, ʻo ʻAbenera ke keiki a Nera, ke aliʻi koa no ko Saula poʻe kaua, lālau akula ʻo ia iā ʻIseboseta ke keiki kāne a Saula, a lawe akula iā ia i Mahanaima.
Meanwhile, Abner son of Ner, the commander of Saul's army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim.
He kanahā nā makahiki o ʻIseboseta ke keiki a Saula, i kona wā i noho ai i aliʻi, a ʻelua mau makahiki ʻo ia i noho aliʻi ai. Akā, hahai akula ka ʻohana a Iuda ma muli o Dāvida.
Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The house of Judah, however, followed David.
Aia kekahi haiā wahine a Saula, ʻo Rizepa kona inoa, kekahi kaikamahine a ʻAia. ʻĪ akula ʻo ʻIseboseta iā ʻAbenera, No ke aha lā ʻoe i komo aku ai i loko i ka haiā wahine a kuʻu makua kāne?
Now Saul had had a concubine named Rizpah daughter of Aiah. And Ish-Bosheth said to Abner, "Why did you sleep with my father's concubine?"
A laila, huhū loa ʻo ʻAbenera i nā hua ʻōlelo a ʻIseboseta, ʻī akula, He poʻo ʻīlio nō anei au nāna i lokomaikaʻi aku i ka ʻohana a Saula a kou makua kāne, i kona poʻe hoahānau, a me kona poʻe makamaka, ma ke kūʻēʻē ʻana i ka Iuda i kēia manawa, ʻaʻole hoʻi au i hāʻawi aku iā ʻoe ma loko o ka lima o Dāvida, i hoʻāhewa mai ai ʻoe iaʻu i nēia lā no ua wahine nei?
Abner was very angry because of what Ish-Bosheth said and he answered, "Am I a dog's head--on Judah's side? This very day I am loyal to the house of your father Saul and to his family and friends. I haven't handed you over to David. Yet now you accuse me of an offense involving this woman!
Hoʻouna akula ʻo Dāvida i nā ʻelele i o ʻIseboseta lā ke keiki a Saula, ʻī akula, E hāʻawi mai ʻoe i kaʻu wahine iā Mikala, aʻu i kūʻai ai naʻu i nā ʻōmaka o nā Pilisetia he haneri.
Then David sent messengers to Ish-Bosheth son of Saul, demanding, "Give me my wife Michal, whom I betrothed to myself for the price of a hundred Philistine foreskins."
Lawe aʻela ʻo ʻAberama lāua ʻo Nahora i mau wāhine na lāua: ʻo Sarai ka inoa o ka wahine a ʻAberama, a ʻo Mileka ka inoa o ka wahine a Nahora; ʻo ia ke kaikamahine a Harana, a ka makua kāne o Mileka, a ʻo ka makua kāne hoʻi ʻo ʻIseka.
Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.
Kipi aʻela hoʻi iā ia ʻo Baʻasa ke keiki a ʻAhiia no ka ʻohana a ʻIsekara; a pepehi aʻela ʻo Baʻasa iā ia ma Gibetona, no ko Pilisetia; no ka mea, hele kaua aʻela ʻo Baʻasa a me ka ʻIseraʻela a pau iā Gibetona;
Baasha son of Ahijah of the house of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it.
A no ka poʻe mamo a Geresoma, ma kā lākou mau ʻohana, he ʻumikumamākolu nā kūlanakauhale o ka ʻohana a ʻIsekara, a ʻo ka ʻohana a ʻAsera, a ʻo ka ʻohana a Napetali, a ʻo ka ʻohana a Manase i Basana.
The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.
A ʻo ko lākou poʻe hoahānau i waena o nā ʻohana a pau a ʻIsekara, he poʻe kānaka koa ikaika lākou, a i helu ʻia lākou a pau ma ko lākou mau hanauna, he kanawalukumamāhiku tausani.
The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.
No ka mea, he lehulehu ka poʻe kānaka no ʻEperaima, a me Manase, a me ʻIsekara, a me Zebuluna, ʻaʻole i huikala lākou iā lākou iho, akā, ʻai nō naʻe lākou i ka ʻahaʻaina mōliaola, ʻaʻole e like me ka mea i kākau ʻia. Akā, pule ʻo Hezekia no lākou, ʻī akula, E kala mai ʻoe, e Iēhova ka maikaʻi,
Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, "May the LORD, who is good, pardon everyone
ʻĪ maila ʻo Iesū, ʻO ka mea aʻu e hāʻawi i ka hakina aʻu e hōʻū ai, ʻo ia nō ia. A hōʻū ihola ia i ka hakina ʻai, hāʻawi akula ʻo ia na Iuda ʻIsekariota na Simona.
Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon.
ʻĪ maila hoʻi ka ʻānela o Iēhova iā ia, Aia hoʻi, ua hāpai ʻoe, a e hānau mai nō ʻoe i keiki kāne, a e kapa ʻoe i kona inoa ʻo ʻIsemaʻela; no ka mea, ua lohe nō ʻo Iēhova i kou pōpilikia.
The angel of the Lord also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery.
A ʻo ʻIsemaʻela, ua hoʻolohe hoʻi au iā ʻoe nona: Aia hoʻi, ua hoʻopōmaikaʻi nō au iā ia, a e hoʻohua auaneʻi au i nā keiki nāna, a e hoʻomāhuahua nō hoʻi au iā ia; e hānau nāna nā aliʻi he ʻumikumamālua, a e hoʻolilo hoʻi au iā ia i lāhui kanaka nui.
And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.
Lālau akula ʻo ʻAberahama i kāna keiki iā ʻIsemaʻela, a me nā mea a pau i hānau ma kona hale, a me nā mea a pau i kūʻai ʻia i kāna kālā, i nā kāne a pau o ko ʻAberahama mau ʻōhua; a ʻoki poepoe ihola i ka ʻiʻo o ko lākou ʻōmaka ia lā hoʻokahi nō, e like me kā ke Akua i ʻōlelo mai ai iā ia.
On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him.
A ʻo Iehiʻela, a me ʻAzaria, a me Nahata, ʻo ʻAsahela a me ʻIremota, a me Iozabada, ʻo ʻEliʻela, a me ʻIsemakia, a ʻo Mahata, a me Benaia ʻo ia ka poʻe luna, ma lalo iho o Konania, a me Simei, kona hoahānau, ma ke kānāwai o Hezekia ke aliʻi, a me ʻAzaria, ka luna o ka hale o ke Akua.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
A lawe pio ʻo Ioasa ke aliʻi o ka ʻIseraʻala iā ʻAmazia ke aliʻi o ka Iuda, ke keiki a Ioasa, ke keiki a Iehoahaza ma Betesemesa, a lawe iā ia i Ierusalema; a wāwahi ia i ka pā o Ierusalema mai ka puka o ʻEperaima a i ka puka o ke kihi, ʻehā haneri kūbita.
Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section about six hundred feet long.
A hoʻi hou akula ia i ke kanaka o ke Akua, ʻo ia a me kona poʻe a pau, a hiki akula, a kū i mua ona; ʻī akula, Aia hoʻi, ʻānō ua ʻike au, ʻaʻole he Akua ma ka honua a pau, ma loko o ka Iseraela wale nō; ʻānō hoʻi, ke noi aku nei au iā ʻoe, e lawe ʻoe i ka makana a kāu kauā.
Then Naaman and all his attendants went back to the man of God. He stood before him and said, "Now I know that there is no God in all the world except in Israel. Please accept now a gift from your servant."
Inā e heʻe kou poʻe kānaka o ka Iseraela i mua o ko lākou poʻe ʻenemi, no kā lākou hana hewa ʻana iā ʻoe; a huli lākou a hōʻoia i kou inoa, a e pule aku a e noi aku i mua ou i loko o kēia hale;
"When your people Israel have been defeated by an enemy because they have sinned against you and when they turn back and confess your name, praying and making supplication before you in this temple,
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
A lohe aʻela ʻo Iesū, mahalo aʻela ia, ʻī maila i ka poʻe e ukali aku ana, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻaʻole au i ʻike i ka manaʻoʻiʻo nui e like me kēia i loko o ka ʻIseraʻela.
When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith.
A mahiki ʻia aku ka daimonio, ʻōlelo maila ua ʻāʻā lā, a mahalo aʻela ka poʻe kānaka, ʻī aʻela, ʻAʻole i ʻikea ka mea like me nēia i waena o ka ʻIseraʻela.
And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
Aia hana ʻino mai lākou iā ʻoukou i loko o kekahi kūlanakauhale, e holo aku ʻoukou i kekahi; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole e pau ʻē nā kūlanakauhale o ka ʻIseraʻela i ke kaʻahele ʻia e ʻoukou, a hiki mai nō ke Keiki a ke kanaka.
When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.
A ʻike ihola nā mamo a ʻAmona, ua pilau lākou i mua o Dāvida, kiʻi akula nā mamo a ʻAmona, a hoʻolimalima akula i ko Suria no Beterehoba, a me ko Suria no Zoba, he iwakālua tausani nā koa kaniwāwae, me ka tausani hoʻokahi o nā kānaka no Maʻaka ke aliʻi, a me nā kānaka no ʻIsetoba he ʻumikumamālua tausani.
When the Ammonites realized that they had become a stench in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maacah with a thousand men, and also twelve thousand men from Tob.
Hele maila ka poʻe mamo a ʻAmona i waho, a hoʻonohonoho ihola i ke kaua ma kahi e komo ai i loko o ka puka; a kū kaʻawale maila ka poʻe Suria no Zoba, a no Rehoba, no ʻIsetoba, a no Maʻaka, ma ke kula.
The Ammonites came out and drew up in battle formation at the entrance to their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country.
A ʻo kekahi poʻe o lākou, ʻo nā mamo a Simeona, he ʻelima haneri kānaka i hele aku i ka mauna Seira, ʻo Pelatia, ʻo Nearia, ʻo Repaia, a ʻo ʻUziʻela, nā keiki a ʻIsi, ko lākou mau luna koa.
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.
Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo ʻEliʻela, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
ʻO nā keiki kāne a ʻAsera; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.
The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
ʻO nā keiki kāne a ʻAsera; ʻo Iimena, ʻo ʻIsua, ʻo ʻIsui, ʻo Beria, a ʻo Sera ko lākou kaikuahine: a ʻo nā keiki kāne a Beria; ʻo Hebera, a ʻo Malekiʻela.
The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malkiel.
Eia nā keiki a Saula, ʻo Ionatana, ʻo ʻIsui a me Melekisua: a ʻo ka inoa o kāna mau kaikamāhine ʻelua, ʻo Meraba ka inoa o ke kaikuaʻana, a ʻo Mikala ka inoa o ke kaikaina.
Saul's sons were Jonathan, Ishvi and Malki-Shua. The name of his older daughter was Merab, and that of the younger was Michal.
A laila ʻī akula ke aliʻi iā ʻItai ke Giti, No ke aha lā ʻoe e hele pū ai me mākou? E hoʻi hou i kou wahi, a e noho me ke aliʻi, no ka mea, he malihini ʻoe, a no ka ʻāina ʻē mai.
The king said to Ittai the Gittite, "Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland.
ʻŌlelo maila ʻo ʻItai i ke aliʻi, ʻī maila, Ma ke ola ʻana o Iēhova, a me ke ola ʻana o koʻu haku o ke aliʻi, he ʻoiaʻiʻo nō, ma nā wahi a pau a kuʻu haku a ke aliʻi e noho ai me ka make paha, a me ke ola paha, ma laila pū nō hoʻi kāu kauā nei.
But Ittai replied to the king, "As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be."
ʻĪ akula ke aliʻi iā ʻItai, E hele pū, a e hele aku hoʻi ʻoe ma kēlā ʻaoʻao. Hele akula ʻo ʻItai ke Giti ma kēlā ʻaoʻao me nā kānaka ona a pau, a me nā kamaliʻi a pau me ia.
David said to Ittai, "Go ahead, march on." So Ittai the Gittite marched on with all his men and the families that were with him.
Hoʻouna akula ʻo Dāvida i ka hapakolu o nā kānaka ma lalo o ka lima o Ioaba, a ʻo kekahi hapakolu ma lalo o ka lima o ʻAbisai ke keiki a Zeruia, ʻo ko Ioaba kaikaina, a ʻo kekahi hapakolu ma lalo o ka lima o ʻItai ke Giti. ʻĪ akula hoʻi ke aliʻi i nā kānaka, ʻO wau ʻiʻo nō kekahi e hele aku ana me ʻoukou.
David sent the troops out--a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, "I myself will surely march out with you."
Kauoha akula ke aliʻi iā Ioaba me ʻAbisai a me ʻItai, ʻī akula, E ahonui aku ʻoukou noʻu i ke kanaka ʻōpiopio iā ʻAbesaloma. A lohe aʻela nā kānaka a pau, i ka wā i kauoha aku ai ke aliʻi i nā luna koa a pau no ʻAbesaloma.
The king commanded Joab, Abishai and Ittai, "Be gentle with the young man Absalom for my sake." And all the troops heard the king giving orders concerning Absalom to each of the commanders.
ʻĪ akula ua kanaka lā iā Ioaba, Inā paha e kau ana ma kuʻu lima nā ʻāpana kālā he tausani, ʻaʻole au e ʻō aku i kuʻu lima e pepehi i ke keiki a ke aliʻi: no ka mea, i ko mākou lohe ʻana, ua kauoha mai ke aliʻi iā ʻoe, me ʻAbisai a me ʻItai, ʻī maila, E mālama ʻoukou a pau i ke kanaka ʻōpiopio iā ʻAbesaloma.
But the man replied, "Even if a thousand shekels were weighed out into my hands, I would not lift my hand against the king's son. In our hearing the king commanded you and Abishai and Ittai, 'Protect the young man Absalom for my sake. '
A loaʻa iā ia kekahi Iudaio, ʻo ʻAkula kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā.
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,
A paʻa ihola ka manaʻo e holo mākou i ʻItalia, hāʻawi aʻela lākou iā Paulo, a me kekahi poʻe i paʻa pū, i kahi luna haneri, ʻo Iulio kona inoa, no ka papa koa o ʻAuguseto.
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
Lawe aʻela ʻo ʻAʻarona iā ʻEliseba, i ke kaikamahine a ʻAminadaba, ʻo ke kaikuahine o Nahesona i wahine nāna, a hānau maila nāna, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara a me ʻItamara.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
E lawe ʻoe i ou lā iā ʻAʻarona, i kou kaikuaʻana, a me kāna mau keiki kāne pū me ia, mai waena mai o nā mamo a ʻIseraʻela, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna, ʻo ʻAʻarona, ʻo Nadaba, ʻo ʻAbihu, ʻo ʻEleazara, a me ʻItamara, nā keiki kāne a ʻAʻarona.
“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.
Eia ka huina o ka halelewa, ʻo ka halelewa hoʻi o ke kānāwai, e like me ia i helu ʻia, ma muli o ke kauoha a Mose, no ka hana a ko Levi, ma ka lima o ʻItamara, ke keiki a ʻAʻarona, ke kahuna.
These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest.
ʻŌlelo akula hoʻi ʻo Mose iā ʻAʻarona, a me ʻEleazara, a me ʻItamara, kāna mau keiki, Mai wehe aʻe i ko ʻoukou mau poʻo, ʻaʻole hoʻi e uhae i ko ʻoukou mau kapa, o make ʻoukou, a kau mai ka inaina ma luna o ka poʻe kānaka a pau; akā e uē ko ʻoukou poʻe hoahānau, ka ʻohana a pau o ʻIseraʻela, i ka ʻaʻā ʻana a Iēhova i kuni iho ai.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire.
ʻŌlelo aʻela hoʻi ʻo Mose iā ʻAʻarona, a iā ʻEleazara, a iā ʻItamara, i kāna mau keiki i koe mai, E lawe i ka mōhai ʻai i koe mai o nā mōhai o Iēhova i kaumaha ʻia aku ai ma ke ahi, a e ʻai ia mea me ka hū ʻole kokoke i ke kuahu; no ka mea, he mea hoʻāno loa ia.
Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy.
ʻImi ikaika aʻela ʻo Mose i ke kao mōhai lawehala, aia hoʻi, ua puhi ʻia; a ua huhū ʻo ia iā ʻEleazara a iā ʻItamara nā keiki a ʻAʻarona i koe mai, ʻī aʻela,
When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,
Hoʻonoho akula ʻo ʻAbesaloma iā ʻAmasa ma ko Ioaba wahi ma luna o ka poʻe kaua: a ʻo ua ʻAmasa lā, he keiki ia na kekahi kanaka no ka ʻIseraʻela, ʻo ʻItera ka inoa, ka mea i komo aku i loko i o ʻAbigala lā ke kaikamahine a Nahasa, a ʻo ke kaikaina o Zeruia ʻo ka makuahine o Ioaba.
Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Jether, an Israelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
Eia nā ʻohana a Kiriatiarima; ka poʻe ʻIteri, ka poʻe Puhi, ka poʻe Sumati, a me ka poʻe Miserai: na lākou i puka mai ai ka poʻe Zareati, a me ka poʻe ʻEsetauli.
and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
A e hoʻāno ʻoukou i ke kanalima o ka makahiki, a e haʻi aku i ke kuʻu wale ʻana a puni ka ʻāina, i ka poʻe a pau e noho ana i laila; e lilo ia i Iubilē iā ʻoukou, a e hoʻi ʻoukou kēlā kanaka kēia kanaka i kona ʻāina iho, a e hoʻi ʻoukou kēlā kanaka kēia kanaka i kona ʻohana iho.
Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan.
He Iubilē auaneʻi ia makahiki kanalima iā ʻoukou. Mai lūlū hua ʻoukou, ʻaʻole hoʻi e ʻokiʻoki i ka mea ulu wale ia makahiki, ʻaʻole hoʻi e ʻohi i ko ke kumu waina paʻipaʻi ʻole ʻia.
The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines.
E like me ka helu o nā makahiki ma hope aʻe o ka Iubilē, e kūʻai lilo mai me kou hoalauna, a e like me ka helu o nā makahiki o nā hua, a kūʻai lilo aku ʻo ia iā ʻoe.
You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops.
Akā inā e hiki ʻole iā ia ke hoʻihoʻi aku ia mea, a laila ka mea i kūʻai lilo aku e waiho nō ia i loko o ka lima o ka mea kūʻai lilo mai ia mea, a hiki i ka makahiki Iubilē; a e hemo ia i ka Iubilē, a hoʻi ʻo ia i kona ʻāina iho.
But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Kū aʻela ʻo Iesū i mua o ke kiaʻāina, nīnau maila ke kiaʻāina iā ia, ʻī maila, ʻO ʻoe nō anei ke aliʻi o ka poʻe Iudaio? ʻĪ akula Iesū iā ia, ʻO ia nō kāu i ʻōlelo maila.
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
Lawe aʻela lākou i ua moni lā, a hana akula e like me kā lākou i kauoha mai ai. A ua kuʻi akula ia ʻōlelo ʻana i waena o ka poʻe Iudaio a hiki i nēia manawa.
So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
No ka mea, ʻo ka poʻe Parisaio a me nā Iudaio a pau, inā ʻaʻole lākou e holoi pinepine i ka lima, inā ʻaʻole lākou e ʻai, no ko lākou mālama ʻana i nā kauoha a nā lunakahiko.
(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
A lohe ʻo Sepatia, ke keiki a Matania, a me Gedalia ke keiki a Pasura, a me Iukala, ke keiki a Selemia, a me Pasura, ke keiki a Malekia, i nā ʻōlelo a Ieremia i ʻōlelo ai i nā kānaka a pau, i ka ʻī ʻana aʻe,
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said,
A paʻa ihola ka manaʻo e holo mākou i ʻItalia, hāʻawi aʻela lākou iā Paulo, a me kekahi poʻe i paʻa pū, i kahi luna haneri, ʻo Iulio kona inoa, no ka papa koa o ʻAuguseto.
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
E uē aku iā ʻAnederoniko a me Iunia, i oʻu mau hoahānau a me oʻu mau hoa pio, ua ʻike pono ʻia lāua e nā lunaʻōlelo, ma mua hoʻi lāua oʻu i loko o Kristo.
Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.
A hele aʻela hoʻi ʻo ia, i ka hele ʻana o kekahi lā, i loko aʻe o ka wao nahele, hele hoʻi a noho iho ma lalo iho o ka lāʻau iunipera; a nonoi akula hoʻi nona iho e make ia; ʻī akula hoʻi, Ua nui; ʻānō hoʻi, e Iēhova, e lawe aku i kuʻu ola nei; no ka mea, ʻaʻole ʻoi aku koʻu maikaʻi ma mua o koʻu mau mākua.
while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, LORD," he said. "Take my life; I am no better than my ancestors."
Hoʻolaʻi ihola naʻe ke kākāʻōlelo i ua ʻaha kanaka lā, ʻī akula, E nā kānaka o ʻEpeso nei, ʻo wai ke kanaka ʻike ʻole i ke kūlanakauhale ʻo ʻEpeso nei he poʻe kākou e hoʻomana ana iā Diana, i ka mea i hāʻule no Iupita mai?
The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven?
ʻO ʻAina a me kona wahi e pili ana, ʻo Iuta a me kona wahi e pili ana, ʻo Betesemesa a me kona wahi e pili ana. ʻEiwa kūlanakauhale no loko mai o kēia mau ʻohana ʻelua.
Ain, Juttah and Beth Shemesh, together with their pasturelands — nine towns from these two tribes.
A i ka iwa o ka hora, kāhea akula ʻo Iesū me ka leo nui, ʻī akula, ʻElī, ʻElī, lamā sabaketani? ʻO ia hoʻi kēia, E kuʻu Akua, e kuʻu Akua; no ke aha lā ʻoe i haʻalele mai ai iaʻu?
About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"
A i ka iwa o ka hora, kāhea aʻela Iesū me ka leo nui, ʻī aʻela, ʻElī, ʻelī, lamā sabaketani! ʻO ke ʻano kēia, E kuʻu Akua, e kuʻu Akua, no ke aha lā ʻoe i haʻalele mai ai iaʻu?
And at the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi, lama sabachthani? ""--which means, "My God, my God, why have you forsaken me?"
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
E lilo ia i Sābati e hoʻomaha ai, a e hoʻokaumaha ʻoukou i ko ʻoukou mau ʻuhane; i ka iwa o ka lā o ka malama, i ke ahiahi, mai ke ahiahi a hiki i ke ahiahi, e mālama ai ʻoukou i ko ʻoukou Sābati.
It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
A ʻo wai lā hoʻi ke aliʻi e hele aku ana e kaua aku i kekahi aliʻi, ʻaʻole hoʻi e noho mua i lalo, e noʻonoʻo iho, e hiki paha iā ia e hoʻouka aku me nā kānaka he ʻumi tausani i ke aliʻi e hoʻouka mai ana iā ia me nā kānaka he iwakālua tausani?
"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
A hōʻailona ihola, a he iwakālua anana i loaʻa iā lākou; a paneʻe iki aku, hōʻailona hou, a loaʻa he ʻumikumamālima anana.
They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.
ʻĪ ihola ʻo Iēhova, ʻAʻole e noho loa ana kuʻu ʻUhane me kānaka, no ka mea, he kino nō ia; akā, ʻo kona mau lā ma kēia hope aku, he haneri makahiki ia a me ka iwakālua.
Then the Lord said, “My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.”
ʻĪ akula ʻo ia, Aia hoʻi, ua hoʻomaka iho nei au e ʻōlelo aku i ka Haku: Inā paha he iwakālua ka poʻe i loaʻa i laila? ʻĪ maila kēlā, ʻaʻole au e luku aku, ke iwakālua lākou.
Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?” He said, “For the sake of twenty, I will not destroy it.”
He iwakālua nā makahiki aʻu i noho ai me ʻoe; ʻo kāu poʻe hipa wahine a me kāu poʻe kao wahine, ʻaʻole lākou i hānau i ka wā, ʻaʻole hoʻi au i ʻai i nā hipa kāne o kou poʻe holoholona.
“I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks.
Ua puni kēlā noho aliʻi i nā noho he iwakāluakumamāhā; a ma luna iho o ua poʻe noho lā, e noho ana he poʻe lunakahiko, he iwakāluakumamāhā, ua ʻaʻahu ʻia i ka ʻaʻahu keʻokeʻo; a ma luna iho o ko lākou mau poʻo, he mau lei aliʻi gula.
Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads.
A laila, moe ihola ka poʻe lunakahiko he iwakāluakumamāhā, i mua o ka mea e noho ana ma ka noho aliʻi, a hoʻomana akula i ka mea e ola mau ana ia ao aku, ia ao aku; a hoʻolei nō hoʻi i ko lākou mau lei aliʻi i mua o ka noho aliʻi, me ka ʻī ʻana aʻe,
the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and say:
A i kona lawe ʻana i ka buke, moe ihola nā mea ola ʻehā a me nā lunakahiko he iwakāluakumamāhā i mua o ke Keiki hipa; he mau lira ko lākou a pau, a me nā hue gula, ua piha i nā mea ʻala, ʻo ia hoʻi nā pule a ka poʻe haipule.
And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.
Moe ihola nā lunakahiko, he iwakāluakumamāhā, a me nā mea ola ʻehā, a hoʻomana akula i ke Akua, i ka mea e noho ana ma luna o ka noho aliʻi, ʻī aʻela, ʻĀmene; Haleluia.
The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: "Amen, Hallelujah!"
A ʻo nā bipi kāne a pau no ka mōhai hoʻomalu, he iwakāluakumamāhā nā bipi kāne, he kanaono nā hipa kāne, he kanaono nā kao kāne, he kanaono nā keiki hipa o ka makahiki mua. ʻO ia ka hoʻolaʻa ʻana o ke kuahu ma hope o kona poni ʻia ʻana.
The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.
E waiho ana ma laila nā ipu wai pōhaku ʻeono, no ka hoʻomaʻemaʻe ʻana o ka poʻe Iudaio, he iwakāluakumamāhiku, he kanahā paha nā gālani e piha ai kā kekahi, kā kekahi.
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
A komo aʻela ʻo Zimeri a pepehi aʻela hoʻi iā ia, a hoʻomake loa iā ia, i ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, a ua aliʻi aʻela ʻo ia ma kona hakahaka.
Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
I ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, i aliʻi ai ʻo Zimeri i nā lā ʻehiku ma Tireza; a e hoʻomoana kūʻē ana nā kānaka iā Gibetona o ko Pilisetia.
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.
A holo akula ke koena i ʻApeka i loko o ke kūlanakauhale; a ma laila i hiolo ai ka pā ma luna o nā tausani he iwakāluakumamāhiku o nā kānaka i koe. Holo akula hoʻi ʻo Benehadada, a komo i loko o ke kūlanakauhale, i loko o ke keʻena ma loko aʻe.
The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.
A ʻo ke Gula a pau i hana ʻia ma ka hana o ia mea laʻa, ʻo ke Gula laʻa he iwakāluakumamāiwa tālena a me nā sekela ʻehiku haneri me kanakolu, ma ka sekela o ke keʻena kapu.
The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels, according to the sanctuary shekel.
I ka makahiki ona he iwakāluakumamālima, i lilo ai ia i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Iehoadana ka inoa o kona makuahine no Ierusalema.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
He iwakāluakumamālima nā makahiki ona i kona wā i lilo ai i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo ʻAbi ka inoa o kona makuahine, ke kaikamahine a Zekaria.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah.
ʻO ʻAmazia, he iwakāluakumamālima makahiki ona i kona wā i aliʻi ai, a noho aliʻi ihola ia i nā makahiki he iwakāluakumamāiwa ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Iehoadama no Ierusalema.
Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
Hoʻomaka ihola ʻo Hezekia e aliʻi i kona makahiki he iwakāluakumamālima, a he iwakāluakumamāiwa makahiki kona noho aliʻi ʻana ma Ierusalema; a ʻo ka inoa o kona makuahine, ʻo ʻAbia, ke kaikamahine a Zekaria.
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah.
I ka malama maka mua, i ka lā ʻumikumamāhā o ka malama, i ke ahiahi, a laila e ʻai ʻoukou i ka berena hū ʻole, a hiki i ke ahiahi o ka lā iwakāluakumamākahi o ua malama lā.
In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day.
He iwakāluakumamākahi nā makahiki o Zedekia i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Hamutala ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
He iwākaluakumamākahi nā makahiki o Zedekia, iā ia i hoʻomaka ai e noho aupuni; a noho aupuni ihola ʻo ia ma Ierusalema, he ʻumikumamākahi makahiki. ʻO Hamutala ka inoa o kona makuahine; ʻo ke kaikamahine ia a Ieremia no Libena.
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
ʻO ka poʻe o lākou i helu ʻia, he iwakāluakumamākolu tausani, he poʻe kāne wale nō o ka malama hoʻokahi a keu aku: ʻaʻole nō lākou i helu ʻia i waena o nā mamo a ʻIseraʻela, no ka mea, ʻaʻole i hāʻawi ʻia he ʻāina no lākou i waena o nā mamo a ʻIseraʻela.
All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.
I ka makahiki iwakāluakumamākolu o Ioasa ke keiki a ʻAhazia ke aliʻi o ka Iuda, i lilo ai ʻo Iehoahaza, ke keiki a Iehu, i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he ʻumikumamāhiku nā makahiki o kona aliʻi ʻana.
In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years.
He iwakāluakumamākolu nā makahiki o Iehoahaza i kona wā i lilo ai i aliʻi; a ʻekolu malama āna i noho aliʻi ai ma Ierusalema. A ʻo Hamutela ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
Hoe akula lākou i nā setadia he iwakāluakumamālima, he kanakolu paha, ʻike akula lākou iā Iesū e hele mai ana ma luna o ka moana wai, a kokoke ia ma ka moku: makaʻu ihola lākou.
When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
Luku maila ʻo Iēhova i ka Beniamina i mua o ka ʻIseraʻela. Luku aʻela nā mamo a ʻIseraʻela i ka Beniamina ia lā, he iwakāluakumamālima tausani kānaka, hoʻokahi haneri keu; unuhi kēia poʻe a pau i ka pahi kaua.
The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords.
He kanakolukumamālima mau makahiki o Iehosapata i ka wā i hoʻomaka ai ʻo ia i kona aliʻi ʻana, a he iwakāluakumamālima makahiki i aliʻi ai ʻo ia ma loko o Ierusalema; a ʻo ʻAzuba ka inoa o kona makuahine ke kaikamahine a Silehi.
Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
I ka makahiki ona he iwakāluakumamālima, i lilo ai ia i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Iehoadana ka inoa o kona makuahine no Ierusalema.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
He iwakāluakumamālima nā makahiki ona i kona manawa i lilo ai i aliʻi, a he ʻumikumamāono nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Ierusa ka inoa o kona makuahine, ke kaikamahine ia na Zadoka.
He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerusha daughter of Zadok.
He iwakāluakumamālima nā makahiki ona i kona wā i lilo ai i aliʻi, a he iwakāluakumamāiwa nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo ʻAbi ka inoa o kona makuahine, ke kaikamahine a Zekaria.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah daughter of Zechariah.
ʻO nā Levi a pau i helu ʻia, a Mose lāua ʻo ʻAʻarona i helu ai ma muli o ke kauoha ʻana mai a Iēhova, ma nā ʻohana o lākou; ʻo nā kāne a pau mai ka malama hoʻokahi a keu aku, he iwakāluakumamālua tausani.
The total number of Levites counted at the Lord’s command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.
ʻO nā makahiapo kāne a pau, ma ka helu ʻana i nā inoa, ʻo ka poʻe o lākou i helu ʻia mai ka malama hoʻokahi a keu aku, he iwakāluakumamālua tausani, me nā haneri ʻelua a me ke kanahikukumamākolu.
The total number of firstborn males a month old or more, listed by name, was 22,273.
No ia mea lā ʻeā, e hea aku ʻoe ma nā pepeiao o kānaka, e ʻī aku, ʻO ka mea hopohopo, a makaʻu hoʻi, e hoʻi ia, a e haʻalele i ka mauna ʻo Gileada. A hoʻi akula, he iwakāluakumamālua tausani kānaka, a koe iho he ʻumi tausani.
Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.
Ua helu ʻia nā mamo a Beniamina ia lā, mai loko mai o nā kūlanakauhale, he iwakāluakumamāono tausani kānaka i unuhi i ka pahi kaua, a koe aku ka poʻe i noho ma Gibea, a helu ʻia lākou, ʻehiku haneri kānaka i wae ʻia.
At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah.
I ka iwakāluakumamāono o ka makahiki o ʻAsa ke aliʻi o Iuda, i hoʻomaka ai ʻo ʻEla ke keiki a Baʻasa i kona aliʻi ʻana ma luna o ka ʻIseraʻela, ma Tireza i nā makahiki ʻelua.
In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
ʻO lākou nei a pau nā keiki a ʻAsera, nā luna o ka ʻohana o ko lākou makua kāne, nā kānaka koa ikaika i wae ʻia, he poʻe poʻokela o nā luna. A ʻo ko lākou helu ʻana ma ka hanauna o lākou, ka poʻe i mākaukau no ke kaua, a no ka hoʻouka kaua, he iwakāluakumamāono tausani kānaka.
All these were descendants of Asher--heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ua like ʻoukou me nā hale kupapaʻu keʻokeʻo; ua ʻikea naʻe ko waho he maikaʻi; akā, ua piha ʻo loko i nā iwi kupapaʻu a me ka pelapela.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.
E nānā mai ʻoukou i koʻu mau lima a me koʻu mau wāwae, ʻo wau nō kēia; e lawelawe iaʻu i maopopo iā ʻoukou, no ka mea, ʻaʻohe ʻiʻo a me nā iwi ko ka ʻuhane, e like me koʻu a ʻoukou e ʻike nei.
Look at my hands and my feet. It is I myself ! Touch me and see; a ghost does not have flesh and bones, as you see I have."
A e kaumaha aku ʻo ia i ka mōhai hoʻomalu, he ʻālana puhi iā Iēhova; ʻo kona kaikea a me ka huelo, e lawe aʻe ʻo ia ma ka iwikuamoʻo: ʻo ka makaʻupena e uhi ana i ka naʻau, a me ka nikiniki a pau ma ka naʻau,
From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,
A ʻo nā keiki a Kohata; ʻo ʻAmerama, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
Na Kohata ka ʻohana o ka ʻAmerama, me ka ʻohana o ka ʻIzehara, a me ka ʻohana o ka Heberona, a me ka ʻohana o ka ʻUziʻela; ʻo ia nā ʻohana o ka Kohata.
To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans.
A kūkā ihola ʻo Kora, ke keiki a ʻIzekara, ke keiki a Kohata, ke keiki a Levi, a ʻo Datana a me ʻAbirama nā keiki a ʻEliaba, a me ʻOna ke keiki a Peleta, nā keiki a Reubena:
Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites — Dathan and Abiram, sons of Eliab, and On son of Peleth — became insolent