A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
A laila, hali ʻia mai i ona lā kekahi kanaka i uluhia e ka daimonio, ua makapō, ua paʻa hoʻi ka leo; a hoʻōla ihola kēlā iā ia, a ʻōlelo aʻela ka leo paʻa, a ʻike aʻela ka makapō.
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Pehea lā e hiki ai i kekahi ke komo i loko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia ma mua i ke kanaka ikaika a paʻa, a laila e hao ia i nā mea o kona hale.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
A ma ia hale e noho ai ʻoukou, e ʻai ana a e inu ana hoʻi i nā mea a lākou e hāʻawi mai ai; no ka mea, e pono ke uku ʻia mai ka paʻahana. Mai hele ia hale aku ia hale aku.
Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
No ka mea, he kanaka, ʻo Demeterio ka inoa, he kahuna hana kālā e hana ana i nā luakini kālā no Diana, a nui loa ihola ka waiwai i loaʻa mai i ka poʻe paʻahana.
A silversmith named Demetrius, who made silver shrines of Artemis, brought in no little business for the craftsmen.
Hoʻākoakoa aʻela ʻo ia iā lākou, a me ka poʻe paʻahana ma nā mea me ia, ʻī akula, E nā kānaka, ua ʻike nō ʻoukou, no kēia hana i loaʻa mai ai kā kākou waiwai.
He called them together, along with the workmen in related trades, and said: "Men, you know we receive a good income from this business.
No ia mea, inā i loaʻa iā Demeterio, a me ka poʻe paʻahana me ia, ka hala o kekahi, ua maopopo nā lā hoʻokolokolo, a me nā luna kānāwai, E hoʻopiʻi lākou kekahi i kekahi.
If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges.
E hoʻoikaika nui ʻoe e hōʻike iā ʻoe iho i mua o ke alo o ke Akua me ka hoʻāpono ʻia mai, i paʻahana hoʻi ʻaʻole e pono ke hilahila, e puʻunaue pono aku ana i ka ʻōlelo ʻoiaʻiʻo.
Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
A ʻo Zila, hānau mai nō hoʻi nāna ʻo Tubalakaina, ʻo ia ke kumu a nā paʻahana a pau e kuʻi ana i ke keleawe a me ka hao: a ʻo Naʻama ke kaikuahine o Tubalakaina.
Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
He maikaʻi ka paʻakai, akā, inā i pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? E ao ʻoukou, i loaʻa ka paʻakai i loko o ʻoukou, a e kuʻikahi like ʻoukou.
"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."
Nānā aʻela ʻo ia iā lākou me ka inaina, no ka mea, ua minamina ia no ka paʻakikī o ko lākou naʻau. ʻĪ aʻela ia i ua kanaka lā, E ʻō mai kou lima. A ʻō maila ia, a laila hoʻōla ʻia ihola ia, e like me kekahi lima.
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored.
Ua ʻike nō ʻo Iesū, a ʻī maila ʻo ia iā lākou, No ke aha lā ʻoukou i ʻōhumu ai i ko ʻoukou berena ʻole? ʻAʻole anei ʻoukou i noʻonoʻo? ʻAʻole anei i ʻike? Ua paʻakikī anei ko ʻoukou naʻau?
Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?
A ma hope iho, ʻike ʻia mai nō ia e ka poʻe ʻumikumamākahi, iā lākou e ʻai ana, a hoʻohewa mai iā lākou no ko lākou manaʻoʻiʻo ʻole ʻana, a no ka paʻakikī o ko lākou naʻau, no ka mea, ʻaʻole lākou i manaʻoʻiʻo aku i kā ka poʻe nāna ia i ʻike ma hope iho o kona ala ʻana.
Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
A ia lā iho, ala koke aʻela lākou, a mōhai akula i mōhai kuni, a lawe mai nō hoʻi i mōhai hoʻomalu; a noho ihola nā kānaka e ʻai, a e inu, a kū aʻela i luna e pāʻani.
So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.
I nā hale paʻapaʻa nō hoʻi no ka hoʻāhu ʻana o ka ʻai, a me ka waina, a me ka ʻaila; i nā wahi no nā holoholona a pau loa, a i nā pā nō hoʻi no nā hipa.
He also made buildings to store the harvest of grain, new wine and oil; and he made stalls for various kinds of cattle, and pens for the flocks.
ʻImi ka poʻe hune, a me ka poʻe nele, i ka wai, a loaʻa ʻole, Ua paʻapaʻa ko lākou alelo i ka make wai, A laila, e hoʻolohe au, ʻo Iēhova, i kā lākou, ʻO wau, ke Akua o ka ʻIseraʻela, ʻaʻole au e haʻalele iā lākou.
"The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them.
ʻAʻole hiki iā lākou ke komo aku i ona lā, no ka paʻapū i kānaka, no laila wāwahi lākou ma luna o ka hale, ma kona wahi; a hemo iā lākou, a laila kuʻu ihola lākou i kahi moe i moe iho ai ka maʻi lōlō.
Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on.
Eia kekahi, iā ia e noho ana ma loko o kekahi o ia mau kūlanakauhale, aia hoʻi, he kanaka paʻapū i ka lēpera; a ʻike ʻo ia iā Iesū, moe ihola ia i lalo ke alo, nonoi akula iā ia, ʻī akula, E ka Haku, inā makemake ʻoe, e hiki nō iā ʻoe ke hoʻomaʻemaʻe iaʻu.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean."
Akā ʻo Mareta, ua paʻapū ia i ka lawelawe nui ʻana, a hele ia, a ʻōlelo aku, E ka Haku, he mea ʻole anei iā ʻoe ka haʻalele ʻana mai o koʻu kaikaina iaʻu e lawelawe hoʻokahi au? No laila, e ʻōlelo ʻoe iā ia e kōkua mai ia iaʻu.
But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself ? Tell her to help me!"
A ʻākoakoa paʻapū aʻela nā kānaka, ʻōlelo maila ia, He hanauna ʻino kēia; ke noi mai nei lākou i hōʻailona; ʻaʻole e hāʻawi ʻia aku ka hōʻailona no lākou, ʻo ka hōʻailona o Iona ke kāula wale nō.
As the crowds increased, Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
A ahiahi aʻela, ʻī akula ka haku nona ka pā waina i kona puʻukū, E kāhea, aku ʻoe i ka poʻe paʻaua, a e hāʻawi aku iā lākou i ka uku, mai ka poʻe hope mai a hiki aku i ka poʻe mua.
"When evening came, the owner of the vineyard said to his foreman, 'Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.'
A loaʻa ʻo ia iā ia iho, ʻī ihola ia, He nui ka poʻe paʻaua a koʻu makua kāne, he ʻai kā lākou e māʻona ai a koe aku, a e make ana hoʻi au i ka pōloli!
"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death!
Ma kahi i ʻaʻala, e pilau ana nō, Ma kahi kāʻei, he kaula, Ma ke oho ʻōwili e ʻōhule ana nō, Ma kahi o ka pāʻū hanohano, he kāʻei ʻinoʻino, Ma kahi maikaʻi e paʻawela ana nō.
Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.
Aia nō ia me Dāvida ma Padamima, i laila i ʻākoakoa ai ko Pilisetia i ke kaua, i kahi i paʻapū ai ka honua i ka bale: a naholo akula nā kānaka i mua o ko Pilisetia.
He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines.
I koʻu hele ʻana mai, mai Padana mai, make aʻela ʻo Rāhela ma koʻu ʻaoʻao, ma ka ʻāina ʻo Kanaʻana, ma ke ala, kokoke e hiki aku i ʻEperata, a kanu ihola au iā ia ma laila ma ke ala ma ʻEperata, ʻo ia hoʻi ʻo Betelehema.
As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).
E kū aʻe, e hele aku ʻoe i Padanarama, i ka hale o Betuʻela ʻo ka makua kāne o kou makuahine; a e lawe ʻoe i wahine nāu no laila, no nā kaikamāhine a Labana a ke kaikunāne o kou makuahine.
Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.
Hoʻouna akula ʻo ʻIsaʻaka iā Iakoba: a hele akula ia i Padanarama i o Labana lā, i ke keiki a Betuʻela no Suria, i ke kaikunāne o Rebeka, ʻo ka makuahine o Iakoba lāua ʻo ʻEsau.
Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
A ʻike iho ʻo ʻEsau, ua hoʻomaikaʻi mai ʻo ʻIsaʻaka iā Iakoba, a ua hoʻouna aku iā ia e hele i Padanarama, e lawe i wahine nāna mai ia wahi mai; a i kāna hoʻomaikaʻi ʻana iā ia, kauoha akula ia, i ka ʻī ʻana, Mai lawe ʻoe i wahine nāu no nā kaikamāhine a ko Kanaʻana;
Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,”
A lawe akula ia i kāna poʻe holoholona a pau, a me kona waiwai a pau i loaʻa iā ia, ʻo nā holoholona āna, i loaʻa iā ia ma Padanarama, e hele aku ai i o ʻIsaʻaka lā i kona makua kāne, ma ka ʻāina ʻo Kanaʻana.
and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.
Hele pōmaikaʻi akula ʻo Iakoba i kekahi kūlanakauhale ʻo Sekema, ma ka ʻāina ʻo Kanaʻana iā ia i hoʻi mai ai mai Padanarama mai, a kūkulu ihola ia i kona halelewa i mua o ua kūlanakauhale lā.
After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city.
A ʻike akula mākou iā Kupero, haʻalele akula mākou ia wahi ma ka lima hema, a holo akula mākou i Suria, a pae mākou ma Turo; no ka mea, ma laila e hoʻolei ʻia ai ka ukana o ka moku.
After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo.
Iā ia i ʻōlelo aku ai, aia hoʻi, he ao ʻālohilohi i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
A iho maila ma luna ona ka ʻUhane Hemolele me ko ke kino ʻano o ka manu nūnū, a paʻē mai ka leo mai ka lani mai, e ʻī mai ana, ʻO ʻoe nō kaʻu keiki punahele, he ʻoluʻolu loa koʻu iā ʻoe.
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
A i ka paʻē ʻana mai o ua leo lā, ua ʻike ʻia aku ʻo Iesū, ʻo ia hoʻokahi nō. Hūnā ihola lākou, ʻaʻole i haʻi aku iā haʻi, ia mau lā, i kahi mea a lākou i ʻike ai.
When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.
Na Iēhova, ka Haku e kōkua mai iaʻu, No laila, ʻaʻole au e hoʻopalai maka; No laila hoʻi au i kau ai i koʻu maka, me he pōhaku paea lā, A ua ʻike nō au, ʻaʻole au e hilahila ana.
Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame.
Me he daimana lā a ʻoi aku ka ʻoʻoleʻa ma mua o ko ka pōhaku paea i hana aku au i kou lae: mai makaʻu aku iā lākou, mai pilihua hoʻi ʻoe i ko lākou helehelena, no ka mea, he ʻohana kipi lākou.
I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious house."
A manaʻo aku ʻoukou ma ka mea i kāhiko i ke kapa nani, a e ʻōlelo aʻe ʻoukou, Ma ʻaneʻi ʻoe e noho ai ma kahi maikaʻi; a e ʻōlelo aku hoʻi i ka mea ʻilihune, E kū ʻoe ma laila, a e noho paha ʻoe ma ʻaneʻi ma kuʻu paepae wāwae;
If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
Kaumaha ihola ko Mose mau lima; a lawe lākou i ka pōhaku, a hoʻonoho ihola ma lalo iho ona, a noho ihola ia ma luna; a ʻo ʻAʻarona lāua ʻo Hura, paepae aʻela lāua i kona mau lima, ʻo kekahi ma kekahi ʻaoʻao, a ʻo kēlā, ma kēlā ʻaoʻao; a paʻa ihola kona mau lima a napoʻo ka lā.
When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up — one on one side, one on the other — so that his hands remained steady till sunset.
Ala maila kona haku i kakahiaka, a wehe aʻela i ka puka o ka hale, a puka aku e hele ma kona ala; aia hoʻi, ua hina ka wahine āna ma ka puka o ka hale, aia hoʻi kona mau lima i luna o ka paepae.
When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold.
A ia lā aʻe, ala hou aʻela lākou i kakahiaka nui, aia hoʻi, ua hina ihola ʻo Dagona i lalo ke alo ma ka honua i mua o ka pahu o Iēhova; a ʻo ke poʻo o Dagona, a me kona mau lima ʻelua, ua hemo ma ka paepae, a ʻo ka iʻa wale nō i koe iā ia.
But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the LORD! His head and hands had been broken off and were lying on the threshold; only his body remained.
Hoʻouna maila lākou i ona lā i nā haumāna a lākou me kekahi poʻe Herodiano, ʻī maila, E ke Kumu, ke ʻike nei mākou, he ʻoiaʻiʻo kāu, a ke aʻo mai nei ʻoe i ka ʻaoʻao o ke Akua me ka ʻoiaʻiʻo, ʻaʻole ʻoe i pāʻewaʻewa ma kā kekahi, ʻaʻole hoʻi i manaʻo i ko waho o ke kanaka.
They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
Ka poʻe i hoʻohewa mai i ke kanaka no ka ʻōlelo hoʻokahi, A hoʻopahele hoʻi i ka mea hoʻoponopono ma nā puka pā, ʻAʻole hoʻi he kumu no kā lākou hana pāʻewaʻewa ʻana i ka poʻe i pono.
those who with a word make a man out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Pagiʻela ke keiki a ʻOkerana.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Okran.
Inā paha ʻoukou he poʻe hewa i ʻike i ka hāʻawi aku i nā mea maikaʻi na kā ʻoukou mau keiki, he ʻoi nui aku ko ʻoukou Makua i ka lani ma kona hāʻawi ʻana mai i nā mea maikaʻi na ka poʻe e noi aku iā ia.
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
A ʻo ke kūlanakauhale, a ʻo ke kauhale paha, a ʻoukou e komo aku ai, e nīnau aku i ko laila poʻe pono; ma laila nō e noho ai a hiki i ka manawa e hele aku ai ma laila aku.
"Whatever town or village you enter, search for some worthy person there and stay at his house until you leave.
A ʻo ka mea hoʻokipa ʻole iā ʻoukou, ʻaʻole hoʻi e hoʻolohe i kā ʻoukou ʻōlelo, a hele aku ʻoukou i waho o kēlā hale, a ʻo kēlā kūlanakauhale paha, e lūlū iho i ka lepo o ko ʻoukou wāwae.
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.
A kū aʻela ʻo Zakaio, ʻī akula ia i ka Haku, Eiʻa, ʻālike ʻālike o kuʻu waiwai, e ka Haku, ʻo kaʻu ia e hāʻawi aku ai no ka poʻe ʻilihune; a inā i lawe au me ka hewa i kā kekahi, e pāhā kaʻu mea e uku aku ai iā ia.
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
A ʻo ka mea i lūlū ʻia ma kahi lepo maikaʻi, ʻo ia ka mea i lohe i ka ʻōlelo me ka hoʻomaopopo; a hua mai i ka hua he pāhaneri kā kekahi, he pākanaono kā kekahi, a he pākanakolu kā kekahi.
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
ʻO ka mea haʻalele i nā hale, i nā hoahānau kāne, i nā hoahānau wahine, i ka makua kāne, i ka makuahine, i ka wahine, i nā keiki, i nā ʻāina hoʻi, no koʻu inoa, e loaʻa mai iā ia he pāhaneri, a e lilo mai iā ia ke ola mau loa.
And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
Eia nō hoʻi nā mea i lūlū ʻia ma kahi lepo maikaʻi; ʻo nā mea i hoʻolohe i ka ʻōlelo, a hoʻopaʻa iho, a hua mai i ka hua, pākanakolu kekahi, a pākanaono kekahi, a pāhaneri kekahi.
Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown."
E loaʻa ʻole mai iā ia ka pāhaneri i kēia ao, a me nā hale, a me nā kaikuaʻana, a me nā kaikuāhine, a me nā mākuahine, a me nā keiki, a me nā ʻāina, me ka hoʻomāinoino naʻe; a i kēlā ao ma hope, ʻo ke ola mau loa.
will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life.
I hele hoʻi ʻoukou e ʻike i ke aha? He kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia nō ka poʻe i kāhiko ʻia i ke kapa paheʻe i loko o nā hale o nā aliʻi.
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
A i hele lā hoʻi ʻoukou i waho e ʻike i ke aha? I ke kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia hoʻi i loko o nā hale aliʻi ka poʻe i kāhiko ʻia i ke kapa nani, e noho leʻaleʻa ana.
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
ʻO ka waiwai, ʻo ke gula, a me ke kālā, a me nā pōhaku maikaʻi, a me nā momi, a me ka pālule makaliʻi, a me ka lole mākuʻe, a me ka lole paheʻe a me ka ʻula, a me nā lāʻau ʻala a pau, a me nā ipu niho ʻelepane a pau, a me nā ipu lāʻau maikaʻi a pau, a me ke keleawe, a me ka hao, a me ka pōhaku keʻokeʻo,
cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble;
A e ʻōlelo mai hoʻi, Auē, auē, kēlā kūlanakauhale nui, i ʻaʻahu ʻia i ka ʻie nani, a me ka lole mākuʻe, a me ka lole paheʻe, a i hoʻonani ʻia i ke gula, a me ka pōhaku maikaʻi, a me nā momi!
and cry out: " 'Woe! Woe, O great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls!
Akā, ʻo ka poʻe e makemake ana i ka waiwai nui, ua hāʻule lākou i loko o ka hoʻowalewale ʻia a me ka pahele, a i loko o kēlā kuko lapuwale kēia kuko lapuwale e pono ʻole ai, nā mea e paholo ai nā kānaka i ka pōʻino, a me ka make.
People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction.
E ʻike pono ʻoukou, ʻaʻole e kipaku hou aku ʻo Iēhova, ko ʻoukou Akua i kēia mau lāhui kanaka, mai ko ʻoukou alo aku; akā, e lilo lākou i mau pahele no ʻoukou, a he mea ʻūpiki, a he mea hahau ma ko ʻoukou mau ʻaoʻao, a i mea ʻoʻoi ma ko ʻoukou mau maka, a make wale ʻoukou, mai kēia ʻāina maikaʻi aku a Iēhova ko ʻoukou Akua i hāʻawi mai ai no ʻoukou.
then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.
A i kāna ʻōlelo ʻana, aia hoʻi, hele maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, me ia pū ka poʻe kānaka he nui, me nā pahi kaua a me nā newa, i hoʻouna ʻia mai e nā kāhuna nui a me nā lunakahiko.
While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
A laila, ʻī maila ʻo Iesū iā ia, E hoʻihoʻi ʻoe i ka pahi kaua i kona wahī: no ka mea, ʻo ka poʻe lālau i ka pahi kaua, e make nō lākou i ka pahi kaua.
"Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.
Ia hora nō, ʻōlelo akula Iesū i ka poʻe kānaka, Ke hele mai nei anei ʻoukou i waho nei me nā pahi kaua a me nā newa e lālau mai iaʻu, e like me ka lālau ʻana i ka pōwā? Ua noho pū au me ʻoukou i kēlā lā i kēia lā e aʻo ana i loko o ka luakini, ʻaʻole naʻe ʻoukou i lālau mai iaʻu.
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.
I kāna ʻōlelo ʻana, hele koke maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, a me ia nō nā kānaka he nui loa, me nā pahi kaua, a me nā newa, na ka poʻe kāhuna nui mai, a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko.
Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
ʻĪ maila ʻo Iēhova iā ia, No laila, ʻo ka mea nāna e pepehi iā Kaina, e pāhiku ka hoʻopaʻi ʻana i kona hewa. A kau ihola ʻo Iēhova i hōʻailona ma luna o Kaina, o loaʻa ia i kekahi nāna ia e pepehi aku a make.
But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him.
ʻO nā holoholona maʻemaʻe a pau, e lawe pāhiku aku ʻoe iā lākou me ʻoe, i ke kāne a me kāna wahine; a ʻo nā holoholona maʻemaʻe ʻole, e pāpālua he kāne me kāna wahine.
Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate,
A inā e hele kūʻē ʻoukou iaʻu, ʻaʻole hoʻi e hoʻolohe mai iaʻu, e hoʻoili pāhiku hou aku au i nā mea ʻino ma luna o ʻoukou, e like me ko ʻoukou mau hewa.
“‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve.
Lawe aʻela hoʻi ʻo ia i nā kānaka ma loko, a kau ihola iā lākou ma lalo o nā pahiolo, a ma lalo o nā mea hao ʻoiʻoi, a ma lalo hoʻi o nā koʻi lipi hao, a hoʻohele akula hoʻi iā lākou ma waena o ka umu pōhaku ʻula: pēlā ia i hana aku ai i nā kūlanakauhale a pau i nā mamo a ʻAmona. A hoʻi akula ʻo Dāvida a me nā kānaka a pau i Ierusalema.
and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. He did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.
Akā, ʻo ka poʻe e makemake ana i ka waiwai nui, ua hāʻule lākou i loko o ka hoʻowalewale ʻia a me ka pahele, a i loko o kēlā kuko lapuwale kēia kuko lapuwale e pono ʻole ai, nā mea e paholo ai nā kānaka i ka pōʻino, a me ka make.
People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction.
A laila hana maʻalea ihola lākou, a hele akula, hoʻomākaukau ihola i ō na lākou; a lawe nō hoʻi lākou i nā pūʻolo kahiko ma ko lākou mau hoki, a me nā hue ʻili waina kahiko, a ua haehae, a ua pāhono ʻia;
they resorted to a ruse: They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended.
Ma laila ke kapuahi gula, a me ka pahu berita i uhi ʻia i ke gula a puni, kahi i waiho ʻia ai ka ipu gula o ka mane, a me ko ʻAʻarona koʻokoʻo, ka mea i ʻōpuʻu aʻe, a me nā papa kānāwai;
which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
A ua wehe ʻia aʻela ka luakini o ke Akua ma ka lani, a ʻike ʻia akula ka pahu o kāna berita, ma loko o kona luakini; a laila, nui ihola ka uila, a me nā leo, a me nā hekili, a me ke ōlaʻi, a me ka huahekili he nui loa.
Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
No ke aha lā ʻoe i holo malū mai ai, me ka puni mai iaʻu, ʻaʻole hoʻi i haʻi mai iaʻu, i hoʻihoʻi aku ai au iā ʻoe me ka ʻoliʻoli a me nā mele, me nā pahu kani a me nā lira?
Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps?
A make ihola ʻo Iosepa ma ka makahiki o kona ola ʻana, hoʻokahi haneri a me ka ʻumi keu. A iʻaloa ihola lākou iā ia a waiho ihola ma loko o ka pahu ma ʻAigupita.
So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
A e hana nō lākou i pahu lāʻau sitima, i ʻelua kūbita a me ka hapalua kona lōʻihi, i hoʻokahi kūbita a me ka hapalua kona laulā, a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Have them make an ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
A laila e nānā ke kahuna ia mea; aia hoʻi, inā ua lilo ka huluhulu ma loko o kahi lilelile, i keʻokeʻo, a ma lalo o ka ʻili ia i ka ʻike ʻia, he maʻi lēpera ia i pahū mai mai loko mai o ka wela: no laila e ʻōlelo ai ke kahuna he haumia ia; he maʻi lēpera ia.
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
A make iho ʻo Baʻalahanana, aliʻi aʻela ʻo Hadada ma kona hakahaka: a ʻo Pai ka inoa o kona kūlanakauhale; a ʻo Mehetabela ka inoa o kāna wahine, ʻo ia ke kaikamahine a Matereda, ke kaikamahine a Mezahaba.
When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Hoʻokonokono akula ka poʻe Iudaio i nā wāhine haipule koʻikoʻi, a me nā mea kiʻekiʻe o ke kūlanakauhale, a paʻi maila lākou ma ka hoʻomaʻau no Paulo a me Barenaba, a kipaku akula iā lāua mai ko lākou wahi aku.
But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.
A laila, ʻī akula ʻo Paulo iā ia, E paʻi mai nō hoʻi ke Akua iā ʻoe, e ka paia i hoʻokeʻokeʻo ʻia. Ke noho nei anei ʻoe e hoʻokō mai i ke kānāwai iaʻu, a ke kēnā mai nei anei ʻoe, e paʻi ʻia mai au ma ka mea kū ʻole i ke kānāwai.
Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"
Inā paha e hoʻokauā ʻia ʻoukou e kekahi, inā paha i ʻai kekahi i kā ʻoukou, inā paha e lawe wale kekahi i kā ʻoukou, inā paha e hoʻokiʻekiʻe aʻe kekahi, inā paha e paʻi aku kekahi iā ʻoukou ma ka maka, ke hoʻomanawanui nei hoʻi ʻoukou.
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or pushes himself forward or slaps you in the face.
Akā, eia ka berita aʻu e hana aku ai me ka ʻohana ʻIseraʻela, ma hope iho o ua mau lā lā, wahi a Iēhova; E paʻi au i koʻu mau kānāwai ma ko lākou manaʻo, a e kākau iho ia mau mea ma ko lākou naʻau; a e lilo au i Akua no lākou, a e lilo mai lākou i poʻe kānaka noʻu.
This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
Eia ka berita aʻu e hana aku ai me lākou, ma hope iho o ua mau lā lā, wahi a ka Haku; E paʻi iho au i koʻu mau kānāwai ma ko lākou naʻau, a e kākau iho hoʻi ia mau mea ma ko lākou manaʻo:
"This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds."
A laila, ʻī akula ʻo Paulo iā ia, E paʻi mai nō hoʻi ke Akua iā ʻoe, e ka paia i hoʻokeʻokeʻo ʻia. Ke noho nei anei ʻoe e hoʻokō mai i ke kānāwai iaʻu, a ke kēnā mai nei anei ʻoe, e paʻi ʻia mai au ma ka mea kū ʻole i ke kānāwai.
Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"
He mālamalama kāu e hana ai ma ka hale lana, a e hoʻopaʻa ia mea ma luna ma ke kūbita; a e kau ʻoe i ka puka komo o ka hale lana ma kona paia: a he papa lalo, me ka papa waena, a me ka papa luna kāu e hana ai ma ia mea.
Make a roof for it, leaving below the roof an opening one cubit high all around. Put a door in the side of the ark and make lower, middle and upper decks.
A e nānā aku ʻo ia i ka maʻi ʻino, aia hoʻi, inā ma nā paia ka maʻi ʻino, he mau ʻaluʻalu, he ʻōmaʻomaʻo iki, a he ʻulaʻula iki paha, ua poʻopoʻo i loko o ka paia i ka nānā aku;
He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,
ʻImi akula ʻo Saula e hou aku iā Dāvida a i ka paia me ka ihe; a hele akula ia mai ke alo aku o Saula, a hou akula ia i ka ihe ma ka paia; a holo akula ʻo Dāvida, a pakele ihola ia pō.
Saul tried to pin him to the wall with his spear, but David eluded him as Saul drove the spear into the wall. That night David made good his escape.
Noho iho ke aliʻi ma luna o kona noho, me ia i ka manawa ma mua, ma luna o ka noho ma ka paia: a kū aʻela ʻo Ionatana, a noho ihola ʻo ʻAbenera ma ka ʻaoʻao o Saula, a ua kaʻawale ko Dāvida wahi.
He sat in his customary place by the wall, opposite Jonathan, and Abner sat next to Saul, but David's place was empty.
ʻO kou waiwai nui, a me kou mau wahi i kālepa ai, ʻo kou waiwai kālepa, a kou poʻe holo moku, a me kou mau pailota, ʻo kou mau mea kāpili moku, a me kou mau mea mālama waiwai, a me kou poʻe kānaka kaua a pau i waena ou, a ʻo kou lehulehu hoʻi a pau i loko ou, e hāʻule lākou i loko o ke kai, i ka lā e pau ai ʻoe.
Your wealth, merchandise and wares, your mariners, seamen and shipwrights, your merchants and all your soldiers, and everyone else on board will sink into the heart of the sea on the day of your shipwreck.
Ma kou poʻe ʻelele ua hōʻino ʻoe iā Iēhova, a ua ʻī mai, Me nā hale kaʻa oʻu a nui, ua piʻi mai au i kahi kiʻekiʻe o nā mauna, i nā ʻaoʻao hoʻi o Lebanona, a e kua aku au i kona mau lāʻau kedera loloa, a me kona mau lāʻau paina maikaʻi: a e komo aku au i ka hale kipa o kona mokuna, i ka ulu lāʻau o kona kīhāpai ulu.
By your messengers you have heaped insults on the Lord. And you have said, "With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its pines. I have reached its remotest parts, the finest of its forests.
E hāʻawi mai ʻoe iaʻu i nā lāʻau kedera, a me ka paina, a me ke ʻaleguma no loko mai o Lebanona, no ka mea, ua ʻike au he poʻe akamai kāu poʻe kauā i ke kālai ʻana i nā lāʻau ʻo Lebanona; aia hoʻi, ʻo kaʻu poʻe kauā me kāu,
"Send me also cedar, pine and algum logs from Lebanon, for I know that your men are skilled in cutting timber there. My men will work with yours
A ʻo ka hale nui, kāpili nō ia i ka lāʻau paina, a uhi ihola i ke gula maikaʻi, hoʻonoho ihola ma luna o laila i nā lālā loulu i kālai ʻia a me nā kaula.
He paneled the main hall with pine and covered it with fine gold and decorated it with palm tree and chain designs.
Kua nō ʻo ia i lalo i nā lāʻau kedera nona, A lālau nō ʻo ia i ke tireza, a me ka ʻoka, A lawe ihola nona iho, no loko mai o nā lāʻau o ka ulu lāʻau; Kanu nō ʻo ia i ka paina, a na ka ua nō e hoʻoulu.
He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.
ʻO ka pale kaua o ka poʻe ikaika, ua ʻulaʻula, A ʻo nā kānaka koa, ua kāhiko ʻia lākou i ke kapa ʻulaʻula: Me ka wakawaka o nā kila o nā hale kaʻa i ka lā o kona hoʻomākaukau ʻana, A e haʻalulu nā ihe paina.
The shields of his soldiers are red; the warriors are clad in scarlet. The metal on the chariots flashes on the day they are made ready; the spears of pine are brandished.
E hoʻokuʻu aku ʻoe iā lākou, e hele lākou ma kahi mahina ʻai, a ma nā kūlanakauhale, e kūʻai i berena na lākou; no ka mea, ʻaʻole a lākou mea e pāʻina ai.
Send the people away so they can go to the surrounding countryside and villages and buy themselves something to eat."
ʻAʻole e hiki iā ʻoukou ke inu pū i ke kīʻaha o ka Haku a me ke kīʻaha o nā daimonio. ʻAʻole e hiki iā ʻoukou ke pili pū aku i ka papa pāʻina a ka Haku me ka papa pāʻina a nā daimonio.
You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons.
A e hana ʻoe i mea ʻono naʻu i ka mea hoʻi aʻu i ʻono ai, a e lawe mai ʻoe i oʻu nei, i pāʻina au, a i hoʻomaikaʻi aku kuʻu ʻuhane iā ʻoe ma mua o kuʻu make ʻana.
Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”
E lawe mai ʻoe i oʻu nei i ʻiʻo holoholona hihiu, a e hana i ka mea ʻono naʻu, i pāʻina au, a i hoʻomaikaʻi hoʻi au iā ʻoe i mua o Iēhova ma mua o kuʻu make ʻana.
‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’
A ia lā aʻe, ʻikea ʻo ia iā lākou e paio ana, a koi akula ʻo ia iā lāua e kuʻikahi, ʻī aʻela, E nā kānaka, he mau hoahānau ʻolua, no ke aha lā ʻolua e hana ʻino nei kekahi i kekahi?
The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, 'Men, you are brothers; why do you want to hurt each other?'
Ma ko ke kino nō ʻoukou a hiki i kēia wā; no ka mea, i kā ʻoukou pāonioni ʻana, a me ka paio, a me ka mokuāhana, ʻaʻole anei ʻoukou ma ko ke kino, a hele hoʻi ma ko ke kanaka?
You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men?
Akā, i ko mākou ʻeha mua ʻana aʻe me ka hōʻino wale ʻia mai, ma Pilipi, ua ʻike ʻoukou, ua wiwo ʻole aʻela mākou ma ko kākou Akua i ka haʻi aku iā ʻoukou i ka ʻeuanelio a ke Akua, me ka paio nui ʻana.
We had previously suffered and been insulted in Philippi, as you know, but with the help of our God we dared to tell you his gospel in spite of strong opposition.
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
E paio aku i ka paio maikaʻi o ka manaʻoʻiʻo, e hoʻopaʻa aku i ke ola mau loa, i kou mea i koho ʻia mai ai, a e hōʻoia aku ai i ka hōʻoiaʻiʻo maikaʻi i mua o ke alo o nā hōʻike he lehulehu.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
Ua palapala aku hoʻi au iā ʻoukou, me ka maopopo, e nā hoahānau, e paipai ana iā ʻoukou ma kekahi mau mea, no ka haʻawina i hāʻawi ʻia mai iaʻu e ke Akua,
I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me
No kēia mea, ua hoʻouna aku au iā Timoteo i o ʻoukou lā, ʻo ia hoʻi kaʻu keiki aloha, ua paʻa loa hoʻi ʻo ia ma ka Haku, nāna ʻoukou e paipai aku i nā ʻaoʻao oʻu ma o Kristo lā, e like me kaʻu aʻo ʻana aku i nā wahi a pau, i kēlā ʻekalesia i kēia ʻekalesia.
For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
Inā, e paipai ʻoe i nēia mau mea i nā hoahānau, e lilo nō ʻoe i kahuna pule maikaʻi no Iesū Kristo, e hānai ʻia me ka hua ʻōlelo o ka manaʻoʻiʻo, a me ke aʻo maikaʻi ʻana i loaʻa pono iā ʻoe.
If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed.
ʻO kēia mau mea kāu e paipai aku ai iā lākou, me ke kauoha aku i mua i ke alo o ka Haku, e hoʻopaʻapaʻa ʻole lākou i nā hua ʻōlelo waiwai ʻole, e hoʻokahuli ana i ka poʻe lohe mai.
Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
E haʻi aku ʻoe i ka ʻōlelo; e hoʻoikaika i kēlā manawa a i kēia manawa; e hoʻākāka aku, e pāpā aku, e paipai aku, me ke ahonui wale, a me ke aʻo ʻana aku.
Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction.
E hoʻopaʻa ana i ka ʻōlelo ʻoiaʻiʻo, me ia i aʻo ʻia ai, i hiki iā ia ma ke aʻo pono ʻana aku ke paipai aku a me ka hoʻopaʻa aku i ka poʻe e hōʻole mai ana.
He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
Aia hoʻi, he ʻānela o ka Haku i kū maila, ʻanapu maila ka mālamalama ma loko o ka hale paʻahao; paʻipaʻi maila ʻo ia ma ko Petero ʻaoʻao, hoʻāla mai iā ia, ʻī maila, E ala koke ʻoe. A hāʻule ihola nā kaula hao mai kona lima iho.
Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
Akā, ʻo ka hiku o ka makahiki, e lilo ia i Sābati e hoʻomaha ia no ka ʻāina, i Sābati no Iēhova; mai lūlū hua ʻoe ma kāu mahina ʻai, ʻaʻole hoʻi ʻoe e paʻipaʻi i kou māla waina.
But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards.
ʻO ka mea ulu wale nō kāu ʻai, mai ʻokiʻoki ʻoe ia, ʻaʻole hoʻi e ʻohi i nā hua waina o kou kumu waina paʻipaʻi ʻole ʻia; he makahiki ia e hoʻomaha ai no ka ʻāina.
Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest.
He Iubilē auaneʻi ia makahiki kanalima iā ʻoukou. Mai lūlū hua ʻoukou, ʻaʻole hoʻi e ʻokiʻoki i ka mea ulu wale ia makahiki, ʻaʻole hoʻi e ʻohi i ko ke kumu waina paʻipaʻi ʻole ʻia.
The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines.
E ʻike pono ʻoukou i kēia lā; no ka mea, ʻaʻole au e ʻōlelo aku i nā keiki a ʻoukou, ka poʻe naʻauao ʻole, a ʻike ʻole hoʻi i ka paʻipaʻi ʻana a Iēhova ko ʻoukou Akua, i kona nui, i kona lima ikaika, a me kona lima kākāuha;
Remember today that your children were not the ones who saw and experienced the discipline of the Lord your God: his majesty, his mighty hand, his outstretched arm;
ʻO wau nō auaneʻi kona makua kāne, a e lilo hoʻi ia i keiki naʻu: a i hana ʻino kēlā, naʻu nō e paʻipaʻi aku iā ia me ka lāʻau ma ko ke kanaka, a me ka hahau ʻana ma ko nā keiki a nā kānaka.
I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men.
I hōʻoluʻolu pū ʻia ko lākou naʻau, i hoʻokuʻi pū ʻia hoʻi i ke aloha, a i ka waiwai a pau o ka manaʻo maopopo loa, i ka ʻike paka ʻana i ka mea pohihihi a ke Akua ka Makua a me Kristo;
My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
Ke ʻōlelo paka mai nei ka ʻUhane, a i ka manawa ma hope, e haʻalele kekahi poʻe i ka manaʻoʻiʻo, e mālama ana i nā ʻuhane hoʻopunipuni, a me ke aʻo ʻana a nā daimonio;
The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.
E hāʻawi mai ka Haku iā ia, e loaʻa mai iā ia ke aloha ʻia mai e ka Haku i kēlā lā. Ua ʻike paka ʻoe i nā mea he nui āna i mālama mai ai iaʻu ma ʻEpeso.
May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
A moekolohe kekahi kanaka me ia, a ua hūnā ʻia ua mea lā mai nā maka aku o kāna kāne, a ua uhi ʻia ia, a ua haumia ʻo ia; ʻaʻohe mea hōʻike e kūʻē iā ia, ʻaʻole hoʻi i loaʻa paka ʻo ia;
so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act),
Ua hiamoe au, ua ala nō naʻe koʻu naʻau: He leo kā! ʻO kaʻu mea i aloha ai e kīkēkē ana, [me ka ʻī mai,] E wehe aʻe noʻu, e koʻu kaikuahine, e kaʻu mea i aloha ai, e kaʻu manu nūnū, e koʻu mea maʻemaʻe; No ka mea, ua paʻapū koʻu poʻo i ka hau, A me koʻu wili lauoho i nā paka ua o ka pō.
I slept but my heart was awake. Listen! My lover is knocking: "Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with the dampness of the night."
Nānā akula au, aia hoʻi he puahiohio e hele mai ana mai ke kūkulu ʻākau mai, he ao nui, a me ke ahi e pākaʻawili ana iā ia iho, he ʻōlinolino a puni ia, a mai waenakonu ona e like i ka nānā aku me ke keleawe ʻōlinolino mai loko mai o ke ahi.
I looked, and I saw a windstorm coming out of the north--an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal,
A lohe aʻela lākou, a ua hoʻāhewa ʻia lākou e ko lākou lunaʻikehala, hele pākahi akula lākou i waho, mai nā lunakahiko ka hoʻomaka ʻana, a hiki i ka poʻe i lalo loa; a koe ihola ʻo Iesū wale nō, a me ka wahine e kū ana i waena.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
A ʻo ka mea i lūlū ʻia ma kahi lepo maikaʻi, ʻo ia ka mea i lohe i ka ʻōlelo me ka hoʻomaopopo; a hua mai i ka hua he pāhaneri kā kekahi, he pākanaono kā kekahi, a he pākanakolu kā kekahi.
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
Eia nō hoʻi nā mea i lūlū ʻia ma kahi lepo maikaʻi; ʻo nā mea i hoʻolohe i ka ʻōlelo, a hoʻopaʻa iho, a hua mai i ka hua, pākanakolu kekahi, a pākanaono kekahi, a pāhaneri kekahi.
Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown."
A ʻo ka mea i lūlū ʻia ma kahi lepo maikaʻi, ʻo ia ka mea i lohe i ka ʻōlelo me ka hoʻomaopopo; a hua mai i ka hua he pāhaneri kā kekahi, he pākanaono kā kekahi, a he pākanakolu kā kekahi.
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
Eia nō hoʻi nā mea i lūlū ʻia ma kahi lepo maikaʻi; ʻo nā mea i hoʻolohe i ka ʻōlelo, a hoʻopaʻa iho, a hua mai i ka hua, pākanakolu kekahi, a pākanaono kekahi, a pāhaneri kekahi.
Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown."
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Ua hele mai hoʻi ke Keiki a ke kanaka e ʻai ana, a e inu ana; a ʻōlelo nō ʻoukou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, he hoaaloha pū me nā luna ʻauhau a me nā lawehala!
The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." '
Akā, ua lilo wau i koʻu mea i lilo ai, ma ka lokomaikaʻi wale o ke Akua; ʻaʻole hoʻi i makehewa kona lokomaikaʻi mai ma luna oʻu; no ka mea, ua pākela aku koʻu hoʻoikaika ʻana ma mua o lākou a pau. ʻAʻole hoʻi wau, ʻo ka lokomaikaʻi nō o ke Akua i loko oʻu.
But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
A laila ʻōlelo maila ʻo ia i nā ʻaha kanaka i hele aku i ona lā e bapetizo ʻia e ia, E ka poʻe hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath?
No laila e kiaʻi ʻoukou me ka pule i kēlā manawa a i kēia manawa, i manaʻo ʻia mai ʻoukou e pono ke pakele ia mau mea a pau e kau mai ana, a e kū hoʻi i mua o ke Keiki a ke kanaka.
Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."
Kāhāhā, E ke kanaka, ʻo wai lā hoʻi ʻoe ke pākīkē aku i ke Akua? E pono anei i ka mea i hana ʻia, ke ʻōlelo aku i ka mea nāna i hana, No ke aha lā ʻoe i hana mai ai iaʻu pēlā?
But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "
A i kāna kamaʻilio ʻana no ka pono, a me ka pākiko, a me ka hoʻokolokolo ʻia e hiki mai ana ma hope, haʻalulu ihola ʻo Pelika, ʻī akula, Ō hoʻi ʻoe i kēia wā; a loaʻa iaʻu ka manawa kaʻawale, e kiʻi hou aku nō au iā ʻoe.
As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you."
ʻO ka poʻe a pau i hoʻoikaika i ka uku, ua pākiko nō lākou ma nā mea a pau. Ma ka lei mae wale lākou; akā, ma ka lei mae ʻole kākou.
Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
Akā, ʻo ke Akua, nāna mai ka lokomaikaʻi a pau, ʻo ka mea i hea mai ai iā kākou nei i ka nani mau loa, ma o Kristo Iesū lā, ma hope o ko ʻoukou ʻeha pākole ʻana, nāna nō e hoʻolilo iā ʻoukou i hemolele loa, a e hoʻokumu hoʻi, a e hoʻoikaika, a e hoʻokūpaʻa iā ʻoukou.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.
A hoʻomanaʻo ihola ʻo Petero i ka mea a Iesū i ʻōlelo mai ai iā ia, Ma mua mai o ke ʻoʻoʻō ʻana o ka moa, e pākolu nō kāu hōʻole ʻana mai iaʻu. Hele akula ia i waho, a uē walania ihola ia.
Then Peter remembered the word Jesus had spoken: "Before the rooster crows, you will disown me three times." And he went outside and wept bitterly.
E hāʻawi mai no waena o ʻoukou i mau kānaka pākolu o kēia ʻohana kēlā ʻohana, naʻu lākou e hoʻouna aku; a e kū lākou i luna, a e kaʻahele i ka ʻāina, a e hōʻailona iho e like me ko lākou ʻāina hoʻoili; a laila e hoʻi mai lākou i oʻu nei.
Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me.
A e hana hoʻi ʻoe i pākū, he uliuli a me ka poni a me ka ʻulaʻula, a me ke olonā i hilo ʻia, ʻo ka hana a ka poʻe akamai: e hana ʻia hoʻi ia me nā kerubima.
“Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.
A e kaulaʻi ʻoe i ka pākū ma lalo iho o nā lou i lawe mai ai ʻoe i ka pahu hōʻike ma lalo o ka pākū; a na ka pākū e hoʻokaʻawale nō ʻoukou ma waena o kahi hoʻāno, a me kahi hoʻāno loa.
Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place.
ʻIke aʻe ʻo ia iā lākou e hoʻoikaika ana ma ka hoe, no ka mea, ua pākuʻi mai ka makani ma mua o lākou; a hiki aʻela i ka hā o ka wati o ka pō, hele maila ia i o lākou lā, e hele ana ma luna o ka moana wai, a manaʻo ihola ia e māʻalo aʻe, ma ʻō aʻe o lākou.
He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them,
A inā i haʻihaʻi ʻia kekahi mau lālā, a ʻo ʻoe he ʻoliva ulu wale, i pākuʻi ʻia, ma ko lākou wahi, e loaʻa pū ana iā ʻoe ko ke kumu, a me ka momona o ka ʻoliva;
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
A ʻo lākou nei hoʻi, i ʻole lākou e noho mau ma ka manaʻoʻiʻo ʻole, e pākuʻi hou ʻia auaneʻi lākou; no ka mea, e hiki nō i ke Akua ke pākuʻi hou iā lākou.
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
No ka mea, inā i ʻoki ʻia ʻoe no luna mai o ka ʻoliva ulu wale ma ke ʻano maoli, a ua pākuʻi ʻia ma ka ʻoliva maikaʻi me ke ʻano ʻē, ʻaʻole anei e pākuʻi ʻiʻo ʻia nā lālā maoli i ko lākou ʻoliva ponoʻī?
After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
No ia mea lā, e pale aku ʻoukou i ka haumia a pau, a me ka hū wale ʻana o ka ʻino, a e ʻapo mai ʻoukou me ke akahai i ka ʻōlelo i pākuʻi ʻia, ʻo ia ka mea e hiki ai ke hoʻōla i kā ʻoukou poʻe ʻuhane.
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
ʻŌlelo aʻela lākou, Inā kākou, e hana kākou i kūlanakauhale no kākou, a me ka hale pākuʻi e kiʻekiʻe aʻe kona wēlau i ka lani; a e hoʻokaulana i ko kākou inoa, o hoʻopuehu ʻia aku kākou ma luna o ka honua a pau.
Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
E waiho nō au i ka inaina ma waena o ʻolua a me ka wahine, a ma waena hoʻi o kou hua a me kona hua; nāna e paopao iho kou poʻo, a nāu hoʻi e pākuʻikuʻi aku kona kuʻekuʻe wāwae.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
A laila pākuʻikuʻi aku au iā lākou a okaoka me he lepo lā o ka honua. A hehi ihola au iā lākou a like me ka nenelu o ke alanui; A hoʻopēpē ihola au iā lākou.
I beat them as fine as the dust of the earth; I pounded and trampled them like mud in the streets.
A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule;
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
A i ka hiku o ka lā, e nānā hou aku ke kahuna iā ia; aia hoʻi, inā i ʻeleʻele iki mai ka maʻi, ʻaʻole hoʻi i nui aʻe ka maʻi i loko o ka ʻili, a laila e ʻōlelo ke kahuna he maʻemaʻe ʻo ia; he pehu pala ia, e holoi ʻo ia i kona kapa, a e maʻemaʻe ia.
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
Akā inā i nunui aʻe ka pehu pala i loko o ka ʻili, ma hope iho o kona ʻike ʻia ʻana e ke kahuna, e ʻike hou ʻia ʻo ia e ke kahuna pule.
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
A hiki akula ʻo Gideona, aia hoʻi, e haʻi ana kekahi kanaka i ka moe i kona hoa, ʻī aʻela, Ua moe au i ka moe, aia hoʻi, he pōpō palaoa huluhulu i ʻolokaʻa mai nei i loko o ka pūʻali o ko Midiana, a hiki i kekahi halelewa, pā akula, a hina ia, a hoʻohiolo, mai luna mai, a pālaha aʻela ka halelewa.
Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”
E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ākea ka puka, he pālahalaha hoʻi ke alanui e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
A hele lākou ma ka pālahalaha o ka honua, a puni ihola kahi hoʻomoana ai ka poʻe hoʻāno a me ke kūlanakauhale aloha. Iho maila ke ahi mai ke Akua, mai ka lani mai, a luku ihola iā lākou.
They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured them.
A e like auaneʻi ka nui o kāu poʻe mamo me ka lepo o ka honua, a e pālahalaha aʻe ana ʻoe i ke komohana, i ka hikina, i ke kūkulu ʻākau, a i ke kūkulu hema: iā ʻoe nō a i kāu poʻe mamo e hoʻopōmaikaʻi ʻia ai nā ʻohana a pau o ka honua.
Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.
E uku ʻia hoʻi lākou i ka uku o ka hewa; no ka mea, ua manaʻo lākou he mea leʻaleʻa ke hoʻohaunaele i ke ao; he palaheʻa lākou, a he kīkohukohu, ua ʻoliʻoli lākou i ko lākou wahaheʻe ʻana, i kā lākou ʻahaʻaina pū ʻana me ʻoukou.
They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
No kona ʻike mua ʻana i kēia, haʻi maila ia i ke ala hou ʻana mai o Iesū Kristo, penei, ʻAʻole kona ʻUhane i waiho ʻia ma ka malu o ka poʻe make, ʻaʻole hoʻi i ʻike kona kino i ka palahō.
Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.
A no kona hoʻāla ʻana mai iā ia mai ka make mai, ʻaʻole hoʻi ia e hoʻi hou i ka palahō, ʻī maila ia penei, E hāʻawi aku wau iā ʻoukou i ka lokomaikaʻi ʻoiaʻiʻo o Dāvida.
The fact that God raised him from the dead, never to decay, is stated in these words: " 'I will give you the holy and sure blessings promised to David.'
Akā, ʻo Dāvida, hoʻokauā akula ia na kona hanauna, ma ka manaʻo o ke Akua, a hiamoe ihola ia, a hui pū ʻia ihola me kona poʻe kūpuna, a ʻike i ka palahō.
"For when David had served God's purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed.
Ke moe nei mākou i lalo i loko o ko mākou hilahila, a ua uhi ʻia mākou i ko mākou palai maka; no ka mea, ua hana hewa aku mākou iā Iēhova i ko mākou Akua, ʻo mākou, a me ko mākou poʻe mākua, mai ko mākou wā ʻōpiopio, a hiki loa mai nei i kēia lā, ʻaʻole hoʻi i hoʻolohe i ka leo o Iēhova, ko mākou Akua.
Let us lie down in our shame, and let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth till this day we have not obeyed the LORD our God."
No ka mea, ua palaka ka naʻau o kēia poʻe kānaka, ua hoʻokuli lākou i ko lākou mau pepeiao, ua hoʻopaʻa hoʻi i ko lākou mau maka; o ʻike auaneʻi ko lākou mau maka, o lohe hoʻi ko lākou mau pepeiao, o manaʻo hoʻi ko lākou naʻau, o huli mai lākou, a hoʻōla aku au iā lākou.
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
Auē ka poʻe palaka ma Ziona, A hilinaʻi hoʻi ma ka mauna ʻo Samaria: Ka poʻe i ʻōlelo ʻia, ʻo nā poʻokela o nā lāhui kanaka, I o lākou lā i hele mai ka ʻIseraʻela!
Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation, to whom the people of Israel come!
A ʻo Palala ke keiki a ʻUzai, mai ke alo aku o ka popoiwi, a me ka hale kiaʻi e ʻoiʻoi aku ana ma mua aku o ka hale kiʻekiʻe o ke aliʻi i loko o ka pā o ka hale paʻahao. A ma laila aku ʻo Pedaia ke keiki a Parosa.
and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa ʻekolu, a pau aʻela ia i ka hū.
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
A laila, ʻōlelo maila Iesū iā ia, E hele pēlā ʻoe, e Sātana; no ka mea, ua palapala ʻia, E hoʻomana aku ʻoe i ka Haku i kou Akua, a e mālama aku ʻoe iā ia wale nō.
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' "
Nāna iho nō i hali i ko kākou hewa ma kona kino iho ma luna o ka lāʻau, i make ai kākou i ka hewa, e ola ai i ka pono; ua hoʻōla ʻia hoʻi ʻoukou e kona mau palapū.
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.
Mai ka poli wāwae, a hiki i ke poʻo, ʻAʻohe wahi ola ma loko o laila: He palapū me ka ʻali, a me ka ʻeha hou, ʻAʻole i hoʻopili ʻia, ʻaʻole i paʻa i ka wahī, ʻAʻole i hōʻoluʻolu ʻia i ka ʻaila.
From the sole of your foot to the top of your head there is no soundness-- only wounds and welts and open sores, not cleansed or bandaged or soothed with oil.
Akā, ua hou ʻia ʻo ia no ko kākou hewa, Ua paopao ʻia ʻo ia no ko kākou hala; Ma luna ona ka hoʻopaʻi ʻana e malu ai kākou, Ma kona mau palapū, ua hoʻōla ʻia mai kākou.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
A i ka hiku o ka lā, ʻaʻole i komo ka lā, ʻī maila nā kānaka o ke kūlanakauhale iā ia, He aha ka mea i ʻoi aku ka ʻono ma mua o ka meli? A he aha hoʻi ka mea i ʻoi aku ka ikaika ma mua o ka liona? ʻĪ akula kēia iā lākou, Inā ʻaʻole ʻoukou i ʻōʻō palau me kaʻu bipi wahine ʻōpiopio, inā ua loaʻa ʻole iā ʻoukou kaʻu nane.
Before sunset on the seventh day the men of the town said to him, “What is sweeter than honey? What is stronger than a lion?” Samson said to them, “If you had not plowed with my heifer, you would not have solved my riddle.”
He apuapu naʻe iā lākou no ka ʻōʻō palau, a no nā hō, a no nā ʻō manamana, a no nā koʻi lipi, a no ka hoʻokala i nā kui.
The price was two thirds of a shekel for sharpening plowshares and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.
Hele akula hoʻi ʻo ia mai laila aku, a loaʻa iā ia ʻo Elisai ke keiki a Sapata, e ʻōʻō palau ana ia, ʻo nā paʻa bipi kauō he ʻumikumamālua ma mua ona, a ʻo ia me ka ʻumikumamālua; a māʻalo aʻe ʻo ʻElia iā ia, a kau aʻe hoʻi i kona ʻaʻahu ma luna ona.
So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him.
Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e alakō i kānaka.
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
A ua lilo hoʻi lākou ma ka palaualelo, e lalau ana ma ia hale aku a ia hale aku; ʻaʻole hoʻi ʻo ka palaualelo wale nō, ʻo ka holoholo ʻōlelo kekahi, me he poʻe hana lapuwale lā, e ʻōlelo ana i nā mea ʻaʻole e pono ke ʻōlelo.
Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.
E ka poʻe ʻāʻī ʻoʻoleʻa, ka poʻe i ʻoki poepoe ʻole ʻia ma ka naʻau, a ma ka pepeiao, ua mau loa ko ʻoukou pale ʻana i ka ʻUhane Hemolele; e like me ko ʻoukou kūpuna, pēlā nō hoʻi ʻoukou nei.
"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!
No ia mea, lawe ʻia akula, mai kona kino aku, nā hainakā a me nā pale, no ka poʻe maʻi, a haʻalele ihola ka maʻi iā lākou, a puka akula nā ʻuhane ʻino mai loko aku o lākou.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
ʻO ke aliʻi wahine no ke kūkulu hema, e kūʻē mai ia i nā kānaka o kēia hanauna, i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou; no ka mea, ua hele mai nō ia mai nā palena mai o ka honua, e hoʻolohe i ka ʻōlelo akamai a Solomona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
I hāʻawi mai ai ʻo ia i ke ana o Makepela noʻu; nona nō ia, aia nō ma ka palena o kāna mahina ʻai; no nā kālā e pono ke kūʻai, e hāʻawi mai nō ʻo ia ia wahi noʻu i ilina i waena o ʻoukou.
so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”
A ua hoʻolilo paʻa ʻia ka mahina ʻai a ʻEperona ma Makepela, ma ke alo o Mamere, ʻo ka mahina ʻai me ke ana ma loko, a me nā lāʻau a pau o ua mahina ʻai lā, a e puni ana ma nā palena a pau,
So Ephron’s field in Machpelah near Mamre — both the field and the cave in it, and all the trees within the borders of the field — was deeded
A naʻu nō e kau i kou palena mai ke Kaiʻula, a hiki i ke kai o Pilisetia, a mai ka wao nahele hoʻi a hiki i ka muliwai; no ka mea, e hāʻawi aku ana au i nā kānaka o ia ʻāina i ko ʻoukou lima; a e kipaku aku ʻoe iā lākou mai kou alo aku.
“I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
ʻAe koke aʻela Iesū iā lākou. A laila, puka akula nā ʻuhane ʻino i waho, a komo akula i loko o nā puaʻa; a holo kikī ihola lākou i lalo ma kahi pali, i loko o ka moana wai, (ʻelua paha tausani lākou,) a make ihola i loko o ka wai.
He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
Kū aʻela lākou i luna, kipaku akula lākou iā ia i waho o ke kūlanakauhale, alakaʻi akula lākou iā ia i ke kuʻemaka pali o ka puʻu i kūkulu ʻia ai ko lākou kūlanakauhale, e kiola iho iā ia i lalo.
They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff.
A hele akula nā daimonio i waho o ua kanaka lā, a komo akula i loko o ka poʻe puaʻa; a holo kikī ihola ka poʻe puaʻa ma kahi pali, i lalo i ka moana wai, a ʻumi ʻia ka hanu.
When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Akā, ʻo nā mamo a ʻIseraʻela, hele maila lākou ma kahi maloʻo i waenakonu o ke kai: a ʻo nā wai, he pali ia no lākou ma ko lākou lima ʻākau, a me ko lākou lima hema.
But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left.
No ka mea, ma luna o nā pali kaʻu e ʻike aku nei iā ia; Ma luna hoʻi o nā puʻu aʻu e nānā aku nei iā ia; Aia hoʻi, e noho kaʻawale ia poʻe kānaka, ʻAʻole hoʻi e hui ʻia aku me nā lāhui kanaka.
From the rocky peaks I see them, from the heights I view them. I see a people who live apart and do not consider themselves one of the nations.
Lālau aʻela ia i ka ʻai a hāʻawi akula iā lākou, mai kona alo aku, ua pālima ʻia kā Beniamina i kā lākou. Inu pū lākou a ʻoliʻoli me ia.
When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.
A i ka wā ʻoluʻolu o ka lā, a ʻauheʻe nā aka, E huli ʻoe, e kaʻu mea i aloha ai, A lilo ʻoe i ʻanetelope, A i dia keiki paha ma luna o nā mauna palipali.
Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle or like a young stag on the rugged hills.
Hoʻoʻawahia ihola lākou i ko lākou nei ola ʻana i ka hana luhi i loko o ka pālolo, a i nā pōhaku lepo, a me nā hana a pau ma ka mahina ʻai: a ʻo ka hana a pau a lākou i hoʻohana iho ai iā lākou nei, he mea koʻikoʻi ia.
They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
A laila, ua okaoka loa ihola ka hao, a me ka pālolo, a me ke keleawe, ke kālā, a me ke gula; a ua lilo lākou me he ʻōpala lā ma ke kahua hehi o ke kau: a ua puhi ʻia hoʻi e ka makani, ʻaʻole wahi i loaʻa no lākou; akā, ʻo ua pōhaku lā i kuʻi i ke kiʻi, ua lilo ia i mauna nui a piha ka honua iā ia.
Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.
A i kou ʻike ʻana i nā kapuaʻi a me nā manamana wāwae he pālolo a ka potera kekahi, a he hao kekahi, e māhele ʻia ana ke aupuni; akā, ʻo ka ikaika o ka hao kekahi mea i loko ona, e like me kou ʻike ʻana i ka hao i hui pū ʻia ai me ka pālolo.
Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay.
E ake ia e hānai ʻia mai i nā hunahuna i hāʻule mai luna iho o ka papa ʻaina o ua kanaka waiwai lā. A hele mai hoʻi nā ʻīlio a palu ihola i kona mau maʻi.
and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
Eia hoʻi nā mea mua o ko lākou mau ʻohana kupuna: ʻO nā keiki a Reubena, a ka hiapo a ʻIseraʻela; ʻo Hanoka, ʻo Palu, ʻo Hezerona, a ʻo Karemi: ʻo lākou nā ʻohana a Reubena.
These were the heads of their families: The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.
ʻŌlelo akula ʻo Moaba i nā lunakahiko o Midiana, E pau auaneʻi nā mea a pau o kākou i ka palu ʻia e kēia poʻe kānaka, e like me ka palu ʻana o ka bipi i ka weuweu o ke kula. A ʻo Balaka ke keiki a Zipora ke aliʻi o ka Moaba ia manawa.
The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.” So Balak son of Zippor, who was king of Moab at that time,
Kaʻi maila ia i kānaka i lalo i ka wai; ʻī ihola ʻo Iēhova iā Gideona, ʻO kēlā mea kēia mea, e palu ana i ka wai, me kona alelo, e like me ko ka ʻīlio palu ʻana, ʻo ia kāu e hoʻonoho ai ma o lākou lā; a pēlā hoʻi kēlā mea kēia mea e kukuli iho ma kona mau kuli e inu.
So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.”
He mau pūkoʻa ia mau mea ma kā ʻoukou mau ʻahaʻaina aloha, ua ʻahaʻaina hilahila ʻole lākou me ka hānai ʻana iā lākou iho: he mau ao ua ʻole i lele ʻino i ka makani; he mau lāʻau i mae wale, hua ʻole, i pālua ka make ʻana, a i huki ʻia ke aʻa;
These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
A hoʻololi aʻela ʻo Iēhova i ke pio ʻana o Ioba, i ka manawa i pule aku ai ia no kona mau hoalauna: a hāʻawi pālua akula ʻo Iēhova i kā Ioba mau mea a pau.
After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before.
ʻO ia, inā e ola ia i nā makahiki hoʻokahi tausani ke pālua ʻia, ʻaʻole hoʻi ʻo ia i ʻike i ka maikaʻi. ʻAʻole anei e hele nā mea a pau i kahi hoʻokahi?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Ua like kou mau niho me ka poʻe hipa i ʻako ʻia, E hele mai ana, mai ka ʻauʻau ʻana mai; Ua hānau pālua lākou a pau, ʻAʻohe mea pā ma waena o lākou a pau.
Your teeth are like a flock of sheep just shorn, coming up from the washing. Each has its twin; not one of them is alone.
Kū aʻela ʻo Petero i luna, a hele pū me lāua: a hiki akula ia, alakaʻi akula lākou iā ia i ua keʻena lā ma luna; a kū pū me ia nā wāhine kāne make a pau e uē ana, a e hōʻike ana i nā pālule, a me nā kapa komo a Doreka i hana ai i kona wā i noho pū ai me lākou.
Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
ʻO ka waiwai, ʻo ke gula, a me ke kālā, a me nā pōhaku maikaʻi, a me nā momi, a me ka pālule makaliʻi, a me ka lole mākuʻe, a me ka lole paheʻe a me ka ʻula, a me nā lāʻau ʻala a pau, a me nā ipu niho ʻelepane a pau, a me nā ipu lāʻau maikaʻi a pau, a me ke keleawe, a me ka hao, a me ka pōhaku keʻokeʻo,
cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble;
Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.
These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
E hana nō hoʻi ʻoe i mau pālule no nā keiki kāne a ʻAʻarona, a e hana hoʻi i mau kāʻei no lākou; e hana nō hoʻi i mau pāpale no lākou, i mea nani, a i mea maikaʻi.
Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor.
A lawe ʻoe i nā ʻaʻahu, a e hoʻokomo i ka pālule ma luna o ʻAʻarona, a i ka holokū o ka ʻēpoda, a me ka ʻēpoda, a me ka pale umauma, a e kāʻei iā ia i ke kāʻei o ka ʻēpoda;
Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.
Ua hōʻike aku nō au iā ʻoukou, i nā mea a pau, a pēlā hoʻi e pono ai ke hana ʻoukou, a e kōkua aku nō hoʻi i ka poʻe palupalu; e manaʻo nō hoʻi i ka ʻōlelo a ka Haku, a Iesū, i kāna ʻī ʻana mai, Ua ʻoi aku ka pōmaikaʻi o ka hāʻawi ʻana aku ma mua o ka loaʻa ʻana mai.
In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.' "
Ke ʻōlelo aʻela lākou, Ua koʻikoʻi a ua ikaika kāna mau palapala; akā, ua palupalu kona kino ma ke kokoke, a ʻo kāna ʻōlelo ʻana, ʻo ia ke hoʻowahāwahā ʻia.
For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing."
ʻĀnō hoʻi, ua ʻike ʻoukou i ke Akua, he ʻoiaʻiʻo ua ʻike ʻia mai e ke Akua, pehea lā hoʻi ʻoukou i huli hou aku ai i nā ʻoihana mua palupalu ʻilihune, i nā mea a ʻoukou i makemake hou ai e hoʻokauā aku na lākou?
But now that you know God--or rather are known by God--how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?
Lawe aʻela lākou i nā lālā pāma, a hele akula e hālāwai, a hoʻokani akula, Hōsana! Nani wale ke aliʻi o ka ʻIseraʻela e hele mai ana ma ka inoa o ka Haku.
They took palm branches and went out to meet him, shouting, "Hosanna! " "Blessed is he who comes in the name of the Lord!" "Blessed is the King of Israel!"
A ma hope iho o kēia mau mea, nānā akula au, aia hoʻi, he anaina nui loa, ʻaʻole hiki i kekahi ke helu aku, mai loko mai lākou o nā aupuni a pau, a me nā ʻohana, a me nā lāhui kanaka, a me nā ʻōlelo a pau, e kū ana lākou i mua o ka noho aliʻi, a i mua hoʻi o ke Keiki hipa, ua ʻaʻahu ʻia lākou i nā holokū keʻokeʻo, a he mau pāma ma ko lākou mau lima.
After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.
E lawe hoʻi ʻoukou no ʻoukou iho i ka lā mua i nā lālā o nā lāʻau maikaʻi, i nā lālā o nā lāʻau pāma, a me nā lālā o nā lāʻau momona, a me nā wīlou o ke kahawai; a e hauʻoli aʻe ʻoukou ma ke alo o Iēhova ko ʻoukou Akua i nā lā ʻehiku.
On the first day you are to take branches from luxuriant trees — from palms, willows and other leafy trees — and rejoice before the Lord your God for seven days.
A hele akula lākou mai Mara aku a hiki i ʻElima: a ma ʻElima he ʻumikumamālua nā pūnāwai, a me nā lāʻau pāma he kanahiku; a hoʻomoana ihola lākou i laila.
They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.
Piʻi akula nā mamo a ka mea no Keni, a ka makuahōnōwai kāne o Mose, mai ke kūlanakauhale o nā lāʻau pāma aku, me nā mamo a Iuda, a i ka wao nahele o ka Iuda, aia nō ia ma ka ʻaoʻao hema o ʻArada; a hele aʻela lākou a noho pū ihola me kānaka.
The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.
A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
Hele akula ia, a noho ihola i kahi kūpono iā ia, e mamao aku ana e like me ka pana ʻana o ka pua: no ka mea, ʻī ihola ia, ʻAʻole au e pono ke ʻike i ka make ʻana o ke keiki. Noho akula ia i kahi kūpono, a hoʻokiʻekiʻe aʻela ia i kona leo, a uē ihola.
Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.
Ua pana pua aku mākou iā lākou; Ua luku ʻia ʻo Hesebona a hiki i Dibona, Ua hoʻoneoneo mākou a hiki aku i Nopa, A hiki hoʻi i Medeba.
“But we have overthrown them; Heshbon’s dominion has been destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba.”
ʻO Iuda a me ka ʻāina o ka ʻIseraʻela, ʻo lāua nā hoa kālepa ou; ua kālepa lākou ma kou mau wahi kūʻai i ka palaoa o Minita, a ʻo Panaga, a me ka meli, a me ka ʻaila, a me ka balesama.
" 'Judah and Israel traded with you; they exchanged wheat from Minnith and confections, honey, oil and balm for your wares.
Nāna mai nō ko ʻoukou i loko o Kristo Iesū, ʻo ka mea i lilo no kākou i akamai, i mea hoʻopono, i mea hoʻomaʻemaʻe, a i mea hoʻōla pānaʻi mai ke Akua mai.
It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
ʻO wau nō ka pānaʻi nona; ma koʻu lima, e ʻimi mai ʻoe iā ia; i hoʻihoʻi ʻole mai au iā ia i ou lā, a e hoʻonoho iā ia ma mua ou, noʻu mau loa aku no ka hewa.
I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life.
A ʻo nā keiki mua a pau a ka hoki, e pānaʻi aku ʻoe no ia i keiki hipa; a i ʻole ʻoe e pānaʻi, a laila e uhaʻi i kona ʻāʻī. A ʻo nā keiki mua a pau a kānaka, i waena o kāu poʻe keiki, ʻo lākou kāu e pānaʻi aku.
Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.
A i ka wā i ʻauʻa ai ʻo Paraʻo i ke kuʻu mai iā mākou, a laila pepehi ihola ʻo Iēhova i nā hiapo a pau ma ka ʻāina ʻo ʻAigupita, ʻo ka hiapo a ke kanaka a me ka hiapo a ka holoholona: no laila kaʻu e mōhai aku nei i nā kāne a pau i hānau mua: akā, ʻo nā hiapo a pau a kaʻu mau keiki, ʻo ia kaʻu e hoʻola pānaʻi aku.
When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’
Nīnau akula ʻo ʻAhaba, Ma o wai lā? Haʻi maila ʻo ia, Ke ʻī mai nei ʻo Iēhova, penei, Ma nā kānaka uʻi o nā aliʻi o nā panalāʻau. A laila nīnau hou akula ʻo ia, ʻO wai ka mea e hoʻomākaukau? Haʻi maila ʻo ia, ʻO ʻoe.
"But who will do this?" asked Ahab. The prophet replied, "This is what the LORD says: 'The young officers of the provincial commanders will do it.' " "And who will start the battle?" he asked. The prophet answered, "You will."
Helu aʻela ʻo ia i nā kānaka uʻi o nā aliʻi o nā panalāʻau, ʻelua haneri me kanakolukumamālua; a ma hope o lākou, helu aʻela ʻo ia i nā kānaka a pau, i nā mamo a pau a ʻIseraʻela, ʻehiku tausani.
So Ahab summoned the young officers of the provincial commanders, 232 men. Then he assembled the rest of the Israelites, 7,000 in all.
Puka mua akula ʻo nā kānaka uʻi o nā aliʻi o nā panalāʻau; hoʻouna aʻela ʻo Benehadada, a hōʻike akula lākou iā ia, ʻī akula, Ke puka mai nei nā kānaka mai loko mai o Samaria.
The young officers of the provincial commanders went out first. Now Ben-Hadad had dispatched scouts, who reported, "Men are advancing from Samaria."
I kō ai ka mea i ʻōlelo ʻia e ke kāula, i ka ʻī ʻana mai, E pane aku kuʻu waha i nā ʻōlelo nane, e haʻi aku hoʻi au i nā mea i haʻi ʻole ʻia, mai ke kumu mai o ke ao nei.
So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world."
Eia kahi o ka palapala āna i heluhelu ai, Ua alakaʻi ʻia akula ia me he hipa lā i ka make; a e like hoʻi me ka hipa keiki i pane ʻole i mua o ka mea nāna e ʻako, pēlā nō ia, ʻaʻole i ʻekemu kona waha.
The eunuch was reading this passage of Scripture: "He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so he did not open his mouth.
ʻO ka mea manaʻo e pōmaikaʻi i kona wā e ola nei, a e ʻike i nā lā ʻoluʻolu, ua oki kona alelo ke pane aku i ka hewa, a me kona lehelehe i ka ʻōlelo ʻana i ka ʻapaʻapa;
For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
A i ka wā i pohā mai ai ka leo o ia mau hekili ʻehiku, ua mākaukau wau e palapala; a lohe au i ka leo, mai ka lani mai, e ʻōlelo ana, E hoʻopaʻa ʻoe i ka wepa i nā mea a nā hekili ʻehiku i pane mai ai, mai palapala ʻoe ia mau mea.
And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, "Seal up what the seven thunders have said and do not write it down."
ʻŌlelo akula ʻo Iuda, Pehea lā mākou e pane aku ai iā ʻoe, e kuʻu haku? He aha ko mākou e ʻōlelo aku ai? Pehea mākou e hoʻāpono ai iā mākou iho? Ua loaʻa i ke Akua ka hewa o kāu poʻe kauā; eia hoʻi, he poʻe kauā mākou na koʻu haku, ʻo mākou, a me ka mea i loaʻa ke kīʻaha ma kona lima.
“What can we say to my lord?” Judah replied. “What can we say? How can we prove our innocence? God has uncovered your servants’ guilt. We are now my lord’s slaves — we ourselves and the one who was found to have the cup.”
A hōʻailona ihola, a he iwakālua anana i loaʻa iā lākou; a paneʻe iki aku, hōʻailona hou, a loaʻa he ʻumikumamālima anana.
They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.
ʻO ia, he poʻe ʻīlio pōloli wale, ʻAʻole i ʻike lākou i ka māʻona; He poʻe kahu hipa lākou hiki ʻole ke hoʻomaopopo; Huli nō lākou a pau i ko lākou ʻaoʻao iho, ʻO kēlā mea kēia mea i kona waiwai paneʻe, ma kona wahi iho.
They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, each seeks his own gain.
Ua hāʻawi aku e uku kuala ʻia mai, ua lawe hoʻi i ka uku paneʻe; a laila e ola anei ia? ʻAʻole ia e ola; ua hana ʻo ia i kēia mau mea inaina ʻia a pau. E make ʻiʻo nō ia, a ma luna ona kona koko iho.
He lends at usury and takes excessive interest. Will such a man live? He will not! Because he has done all these detestable things, he will surely be put to death and his blood will be on his own head.
Ua hoʻihoʻi mai i kona lima mai luna mai o ka mea ʻilihune, ʻaʻole i lawe i ke kuala, a me ka uku paneʻe; ua hana naʻe ma kuʻu kauoha, ua hele hoʻi ma koʻu mau kānāwai; ʻaʻole ia e make no ka hewa o kona makua kāne; e ola ʻiʻo nō ia.
He withholds his hand from sin and takes no usury or excessive interest. He keeps my laws and follows my decrees. He will not die for his father's sin; he will surely live.
Ma loko ou ua lawe lākou i nā kīpē e hoʻokahe i ke koko; ua lawe ʻoe i ke kuala a me ka uku paneʻe, a ua loaʻa iā ʻoe me ka makeʻe, ʻo kā kou mau hoalauna, ma ka hoʻoluhi hewa, a ua hoʻopoina mai iaʻu, wahi a Iēhova ka Haku.
In you men accept bribes to shed blood; you take usury and excessive interest and make unjust gain from your neighbors by extortion. And you have forgotten me, declares the Sovereign LORD.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
A i kū i luna ka haku nona ka hale a i pani i ka puka, a kū ʻoukou ma waho e kīkēkē ana ma ka puka, me ka ʻōlelo, E ka Haku, e ka Haku, e wehe aʻe iā mākou; a e ʻōlelo nō ʻo ia iā ʻoukou, ʻAʻole au i ʻike i ko ʻoukou wahi i hele mai ai.
Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.' "But he will answer, 'I don't know you or where you come from.'
I ke ahiahi o ua lā mua lā o ka hebedoma, ua pani ʻia nā puka, ma kahi i ʻākoakoa ai nā haumāna, no ka makaʻu i nā Iudaio; hele maila ʻo Iesū a kū ihola i waena, ʻī maila iā lākou, Aloha ʻoukou.
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!"
A pō ʻawalu aʻela, ma loko hou kāna poʻe haumāna, a ʻo Toma kekahi me lākou. A ua pani ʻia nā puka, hele maila ʻo Iesū, a kū maila i waena, ʻī maila, Aloha ʻoukou.
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!"
A hala kekahi papa kiaʻi, a me ka lua o ka papa, a hiki aku lāua i ka pani hao e hiki aku ai i ke kūlanakauhale; wehe wale mai ka puka no lāua, a puka akula lāua ma waho, a hele akula, a hala kekahi alanui; haʻalele koke ihola ka ʻānela iā ia.
They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.
A i puka aku ka ʻuhane ʻino mai loko aku o ke kanaka, hele nō ia ma waena o nā wahi panoa, e ʻimi ana i kahi e maha ai; a loaʻa ʻole, ʻōlelo ihola ia, E hoʻi au i kuʻu hale aʻu i puka mai ai.
"When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.'
Ua hoʻonoho ke Akua i nā mea mehameha i loko o nā ʻohana; ʻO ka poʻe i paʻa i nā kaula hao, kāna i hoʻopuka mai nei; Akā, e noho nō ka poʻe kipikipi ma kahi panoa.
God sets the lonely in families, he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.
Mai makaʻu ʻoukou, e nā holoholona o ke kula: No ka mea, ke uliuli mai nei ka ʻāina panoa; Ke hua mai nei ka lāʻau i kona hua, Ke hua mai nei ka lāʻau fiku a me ke kumu waina, me ko lākou ikaika.
Be not afraid, O wild animals, for the open pastures are becoming green. The trees are bearing their fruit; the fig tree and the vine yield their riches.
ʻŌlelo maila ʻo Iēhova iā Mose, Aia hoʻi, e hele mai ana au i ou nei ma loko o ke ao panopano, i lohe nā kānaka i kaʻu kamaʻilio ʻana me ʻoe, a e manaʻoʻiʻo mau loa mai iā ʻoe. A haʻi akula ʻo Mose i nā ʻōlelo a kānaka iā Iēhova.
The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.
Ma laila hoʻi kekahi kāula wahine, ʻo ʻAna, ke kaikamahine a Panuʻela, na ka ʻohana a ʻAsera; he kahiko nō ia, a ʻehiku makahiki ona i noho pū ai me ke kāne, mai kona wā puʻupaʻa mai.
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,
He aha kāu i ʻaneʻi, a ʻo wai hoʻi kou poʻe ma ʻaneʻi, I kālai ai ʻoe i hale kupapaʻu nou ma ʻaneʻi? Ua kālai nō ʻo ia i hale kupapaʻu nona ma kahi kiʻekiʻe, Ua pao hoʻi ʻo ia i hale nona ma loko o ka pōhaku.
What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock?
A hana ihola au e like me aʻu i kauoha ʻia mai ai; ua lawe aʻe au i kuʻu ukana i ka lā me he ukana lā no ke pio ʻana, a i ke ahiahi pao aʻela au i loko o ka pā me ka lima oʻu; hali aʻela au i waho i ka pōwehiwehi, a amo hoʻi au ma luna o ka pohiwi i mua o ko lākou mau maka.
So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.
A laila lawe maila ʻo Maria i kekahi paona mea poni he ʻaila ʻala kumu kūʻai nui, a poni ihola i nā wāwae o Iesū, a holoi ihola i kona mau wāwae me kona lauoho: a piha ka hale i ke ʻala o ka mea poni.
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
Hele maila nō hoʻi ʻo Nikodemo, (ʻo ia ka mea i hele i o Iesū lā ma mua i ka pō,) e lawe mai ana i ka lāʻau, he mura i hui ʻia me ka ʻaloe, hoʻokahi haneri paona paha.
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
E mālama nō ʻoukou i paona pololei, i pōkā pono, i ʻepa pono, i hina pono; ʻo wau nō Iēhova ko ʻoukou Akua nāna ʻoukou i lawe mai, mai loko mai o ka ʻāina ʻo ʻAigupita.
Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God, who brought you out of Egypt.
Hana ihola ʻo ia i ʻekolu haneri pale kaua gula kuʻi ʻia; ʻekolu paona gula i lilo i pale kaua hoʻokahi, a waiho aʻela ke aliʻi iā lākou ma loko o ka hale ma ka ulu lāʻau ʻo Lebanona.
He also made three hundred small shields of hammered gold, with three minas of gold in each shield. The king put them in the Palace of the Forest of Lebanon.
A ʻike akula ka poʻe Iudaio i ka nui o kānaka, piha loa lākou i ka pāonioni, hoʻopohala akula i nā mea a Paulo i ʻōlelo ai, hoʻopaʻapaʻa a ʻōlelo hōʻino akula.
When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
Ma ko ke kino nō ʻoukou a hiki i kēia wā; no ka mea, i kā ʻoukou pāonioni ʻana, a me ka paio, a me ka mokuāhana, ʻaʻole anei ʻoukou ma ko ke kino, a hele hoʻi ma ko ke kanaka?
You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men?
A he kaua hou ma Gata, i laila he kanaka nunui, he iwakāluakumamāhā nā manamana lima a me nā manamana wāwae ona, he pāono a he pāono, a he keiki nō hoʻi ia na ke kanaka nunui.
In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot--twenty-four in all. He also was descended from Rapha.
Kū maila ma luna, ma ona lā, nā Serapima; he pāono, he pāono nā ʻēheu iā lākou a pau. Me nā mea ʻelua ia i uhi ai i kona maka, me nā mea ʻelua ia i uhi ai i kona mau wāwae, a me nā mea ʻelua ia i lele ai.
Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
A ʻo ke Akua e malu ai, e paopao koke mai ʻo ia iā Sātana ma lalo iho o ko ʻoukou mau wāwae. ʻO ke aloha o ko kākou Haku ʻo Iesū Kristo me ʻoukou. ʻĀmene.
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.
E waiho nō au i ka inaina ma waena o ʻolua a me ka wahine, a ma waena hoʻi o kou hua a me kona hua; nāna e paopao iho kou poʻo, a nāu hoʻi e pākuʻikuʻi aku kona kuʻekuʻe wāwae.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
ʻĪ akula ʻo Lameka i nā wāhine āna, iā ʻAda, lāua ʻo Zila, E hoʻolohe mai ʻolua i koʻu leo; e nā wāhine a Lameka, e hāliu mai i kaʻu ʻōlelo: no ka mea, ua pepehi ihola au i ke kanaka no ka hōʻeha ʻana mai iaʻu, i ke kanaka ʻōpiopio no ka paopao ʻana mai iaʻu.
Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me.
Akā, e ʻō aku nō wau i koʻu lima, a e paopao wau iā ʻAigupita me nā mea mana a pau aʻu e hana aku ai ma waenakonu o lākou: a ma hope e hoʻokuʻu nō ʻo ia iā ʻoukou.
So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
Paopao maila ka huahekili ma ka ʻāina a pau o ʻAigupita, i nā mea a pau ma ke kula, i nā kānaka a me nā holoholona: paopao maila ka huahekili i nā mea uliuli a pau o ke kula, a weluwelu ihola nā lāʻau a pau ma ke kula.
Throughout Egypt hail struck everything in the fields — both people and animals; it beat down everything growing in the fields and stripped every tree.
Komo akula Iesū i loko o ka luakini o ke Akua, a hoʻokuke akula i waho i ka poʻe kūʻai lilo aku, a me ka poʻe kūʻai lilo mai a pau i loko o ka luakini: hoʻokahuli aʻela ia i nā papa o ka poʻe kūʻai moni, a me nā noho o ka poʻe kūʻai manu nūnū.
Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
ʻŌlelo akula kēlā, ʻī akula iā ia, He ʻoiaʻiʻo nō, e ka Haku; akā hoʻi, ʻo nā ʻīlio ma lalo o ka papa ʻaina, ʻai nō lākou i nā hunahuna ʻai a nā keiki.
"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
A hiki aʻela lākou i Ierusalema; a laila, komo aʻela Iesū i loko o ka luakini, hoʻokuke akula i ka poʻe kūʻai lilo aku, a kūʻai lilo mai i loko o ka luakini, hoʻokahuli aʻela i nā papa o ka poʻe kūʻai kālā, a me nā noho o ka poʻe kūʻai manu nūnū.
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo ʻElisabeta kona inoa.
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
ʻĪ maila ʻo ia iā lākou, He aha kā ʻoukou e makaʻu ai, e ka poʻe paulele kāpekepeke? Kū aʻela ia i luna, pāpā akula ia i ka makani a me ka loko, a mālie loa ihola.
He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
A iho maila lākou mai ka mauna mai, pāpā maila ʻo Iesū iā lākou, ʻī maila, Mai haʻi aku ʻoukou i kā ʻoukou mea i ʻike iho nei, a ala mai ke Keiki a ke kanaka mai ka make mai.
As they were coming down the mountain, Jesus instructed them, "Don't tell anyone what you have seen, until the Son of Man has been raised from the dead."
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
ʻĪ ihola hoʻi ʻo ia, Penei au e hana ai; e wāwahi au i koʻu mau hale papaʻa, a e kūkulu hou i māhuahua aʻe; a ma laila au e hoʻāhu ai i kaʻu ʻai, a me kuʻu waiwai a pau.
"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.
E hoʻomanaʻo i nā manu koraka; ʻaʻole lākou lūlū ʻanoʻano, ʻaʻole hoʻi hoʻāhu ʻai, ʻaʻole hoʻi o lākou hale waiwai, ʻaʻole hoʻi hale papaʻa; na ke Akua hoʻi lākou i hānai: ʻaʻole anei i ʻoi nui aku ʻoukou ma mua o nā manu?
Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
A ua puni i ka wī nā ʻāina a pau; a wehe aʻela ʻo Iosepa i nā hale papaʻa a pau, a kūʻai akula na nā kānaka o ʻAigupita; a ikaika nui maila ka wī ma ka ʻāina ʻo ʻAigupita.
When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt.
Lawe maila lākou i nā moe a me nā kīʻaha a me nā ipu lepo a me nā huapalaoa a me ka bale a me ka palaoa, a me ka palaoa pāpaʻa, a me ka pāpapa maka, a me ka pī, a me ka pāpapa pāpaʻa;
brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,
E lawe pū i kou lima i nā pāpaʻa palaoa, a me nā pōpō berena he ʻumi, a me ka ʻōmole meli, a e hele aku i ona lā; a e haʻi mai ʻo ia iā ʻoe i ka mea e loaʻa mai i ke keiki.
Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy."
E waiho i ka papahola ma waho o ka luakini, ʻaʻole e ana; no ka mea, ua hāʻawi ʻia i ko nā ʻāina ʻē; a e hahi nō lākou i ke kūlanakauhale hoʻāno a hala nā malama hoʻokahi kanahākumamālua.
But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.
A hāʻule ihola ʻo ʻAhazia i lalo i kona papaholo, mai luna mai o ka pā hale ma Samaria, a maʻi ihola: a hoʻouna akula ia i nā ʻelele, a ʻī akula iā lākou, E hele ʻoukou e nīnau aku iā Baʻalazebuba, ke akua o ʻEkerona, i koʻu ola ʻana i kēia maʻi.
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, "Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury."
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
A ʻo ka luna ʻauhau hoʻi, kū mamao akula ia, ʻaʻole hoʻi i leha iki kona mau maka i ka lani, akā, papaʻi ihola ia ma kona umauma iho, ʻī akula, E ke Akua, e aloha mai ʻoe iaʻu i ka mea i hewa.
"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
ʻO ka poʻe kānaka hoʻi a pau i ʻākoakoa mai ma kēia mea i ʻike ʻia, a ʻike lākou i nā mea i hana ʻia, papaʻi ihola lākou ma ko lākou umauma iho, a hoʻi akula.
When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
A ʻo kēia hoʻi, i ka pepehi ʻana o Iezebela i nā kāula o Iēhova, lawe aʻela ʻo ʻObadia i nā kāula hoʻokahi haneri, a hūnā pāpākanalima aʻe iā lākou i loko o ke ana, a hānai aʻela iā lākou me ka berena a me ka wai.)
While Jezebel was killing off the LORD's prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.)
ʻAʻole anei i haʻi ʻia i koʻu haku ka mea aʻu i hana aku ai i ka wā i pepehi ai ʻo Iezebela i nā kāula o Iēhova, ʻo koʻu hūnā ʻana aʻe i hoʻokahi haneri kānaka o ko Iēhova poʻe kāula, pāpākanalima ma ke ana, a hānai aku iā lākou me ka berena a me ka wai?
Haven't you heard, my lord, what I did while Jezebel was killing the prophets of the LORD? I hid a hundred of the LORD's prophets in two caves, fifty in each, and supplied them with food and water.
A laila ʻano ʻē aʻela ko ke aliʻi maka, a pīhoihoi ihola kona manaʻo; ua naka wale ihola ke ʻami o kona pāpākole, a pūkē kona mau kuli i kekahi i kekahi.
His face turned pale and he was so frightened that his knees knocked together and his legs gave way.
Akā, ʻo kākou ka poʻe o ke ao, e kūoʻo kākou, e komo ana i ka pale umauma o ka manaʻoʻiʻo a me ke aloha; a i ka pāpale koa hoʻi o ka manaʻolana i ke ola.
But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.
A nānā akula au, aia hoʻi, he lio keʻokeʻo; a ʻo ka mea e noho ana ma luna iho ona, he kakaka kāna, a ua hāʻawi ʻia mai nona kekahi pāpale aliʻi; a hele lanakila ia, a e lanakila ana.
I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.
These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
E hana nō hoʻi ʻoe i mau pālule no nā keiki kāne a ʻAʻarona, a e hana hoʻi i mau kāʻei no lākou; e hana nō hoʻi i mau pāpale no lākou, i mea nani, a i mea maikaʻi.
Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
Eia kā ke kahuna wahi na nā kānaka mai, na ka poʻe e kaumaha aku i ka mōhai, i ka bipi kāne paha, i ka hipa paha: a e hāʻawi aku lākou i ka ʻūhā mua a me nā pāpālina ʻelua, a me ka ʻōpū na ke kahuna.
This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head.
Hoʻokokoke aʻela nō naʻe ʻo Zedekia ke keiki a Kenaʻana, a kuʻi akula iā Mikaia ma kona pāpālina, nīnau akula, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe?
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
A laila, hoʻokokoke ʻo Zedakia ke keiki a Kenaʻana, a kuʻi mai iā Mikaia ma ka pāpālina, me ka ʻī ʻana mai, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe.
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
A laila hōʻuluʻulu maila ia i ka poʻe ʻumikumamālua, a hoʻomaka e hoʻouna pāpālua aʻela iā lākou, a hāʻawi maila i ka mana na lākou ma luna iho o nā ʻuhane ʻino.
Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits.
A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i ʻeke, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.
He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
A ma hope iho o kēia mau mea, hoʻomaopopo maila ka Haku i kekahi poʻe ʻē he kanahiku, a hoʻouna pāpālua akula ʻo ia iā lākou ma mua ona, i nā wahi a pau āna i manaʻo ai e hele aku ana.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
E hāʻawi aku nāna, e like me kāna i hāʻawi mai ai, e hoʻopāpālua hoʻi ia me nā mea a pau āna i hana mai ai; me ke kīʻaha āna i ukuhi mai ai, ma laila e ukuhi pāpālua aku ai nāna.
Give back to her as she has given; pay her back double for what she has done. Mix her a double portion from her own cup.
ʻO nā manu ma ko lākou ʻano, a ʻo nā holoholona, ma ko lākou ʻano, a ʻo kēlā mea kolo kēia mea kolo o ka honua, ma kona ʻano iho, e hele pāpālua mai lākou i ou lā, i mālama ola iā lākou.
Two of every kind of bird, of every kind of animal and of every kind of creature that moves along the ground will come to you to be kept alive.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke papani nei ʻoukou i ke aupuni o ka lani i mua o nā kānaka; no ka mea, ʻaʻole ʻoukou e komo aʻe, ʻaʻole hoʻi ʻoukou e ʻae aku e komo i loko ka poʻe e komo ana.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.
A hala akula lākou e kūʻai, hiki maila ke kāne mare; a ʻo ka poʻe i mākaukau, komo pū akula lākou me ia i ka mare ʻana, a papani ʻia aʻela ka puka.
"But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
Ua piʻoloke ke kūlanakauhale a pau, holo kikī maila nā kānaka a pau; hopu maila lākou iā Paulo, kauō akula lākou iā ia ma waho o ka luakini; papani koke ihola i nā puka.
The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.
Ka poʻe nāna ma ka manaʻoʻiʻo i hoʻopio ai i nā aupuni, i hoʻopaʻi ai hoʻi ma ka pono i loaʻa ai hoʻi he mau pono i haʻi mua ʻia mai, i papani ai hoʻi i nā waha o nā liona,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
ʻO ka mea i loaʻa iā ia ka waiwai o kēia ao, a ʻike aʻela i ka nele o kona hoahānau, a papani aʻe i kona naʻau iā ia, pehea lā ke aloha o ke Akua e noho ai i loko ona?
If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?
A ʻo ua poʻe mea ola lā ʻehā, ua pāpāono lākou i nā ʻēheu; ua paʻapū i nā maka a puni a ma loko; ʻaʻole hoʻi lākou i hoʻomaha i ke ao a me ka pō, i ka ʻī ʻana mai, Hoʻāno, Hoʻāno, Hoʻāno, ka Haku ke Akua mana loa, ka mea ma mua, ka mea e noho lā, ka mea e mau loa ana.
Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: "HOLY, HOLY, HOLY IS THE Lord GOD ALMIGHTY, WHO WAS, AND IS, AND IS TO COME."
A laila, hāʻawi akula ʻo Iakoba na ʻEsau i ka berena a me nā pāpapa i hoʻolapalapa ʻia; ʻai ihola ia a inu hoʻi, kū aʻela ia a hele akula i kona wahi i hele ai: pēlā ʻo ʻEsau i hoʻowahāwahā ai i kāna pono o ka hānau mua.
Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.
Lawe maila lākou i nā moe a me nā kīʻaha a me nā ipu lepo a me nā huapalaoa a me ka bale a me ka palaoa, a me ka palaoa pāpaʻa, a me ka pāpapa maka, a me ka pī, a me ka pāpapa pāpaʻa;
brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,
Ma hope iho ona ʻo Sama ke keiki a ʻAgeʻe no ka ʻāina mauna. Ua ʻākoakoa aʻe ko Pilisetia i poʻe kaua hoʻokahi ma kahi e paʻapū ana nā pāpapa: a naholo akula nā kānaka mai ko Pilisetia aku.
Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel's troops fled from them.
E lawe hoʻi ʻoe nou i palaoa, a me ka bale, a me nā pāpapa, a me nā lenetila a me ka mileta, a me ka peleta, a e hahao ia mau mea i loko o ka ipu hoʻokahi, a e hana ʻoe ia i berena nāu, ma ka helu ʻana o nā lā e moe ai ʻoe ma kou ʻaoʻao, i nā lā ʻekolu haneri a me kanaiwa e ʻai ai ʻoe ia mea.
"Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side.
Akā, ua papapau pū nā mea a pau i ka palapala hemolele ma lalo o ka hewa, i hāʻawi ʻia mai ai ka ʻōlelo ma ka manaʻoʻiʻo iā Iesū Kristo na ka poʻe manaʻoʻiʻo aku.
But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Ala aʻela ʻo ia ia pō, lālau akula ia i kāna mau wāhine ʻelua, me kāna mau kauā wahine ʻelua, a me kāna mau keiki kāne he ʻumikumamākahi, a hele akula ma kahi pāpaʻu ʻo Iaboka ma kēlā kapa.
That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok.
A iho maila ʻo ia me lākou, kū ihola ma kahi pāpū, a ʻo kāna poʻe haumāna, a me nā kānaka he lehulehu no Iudea a pau, no Ierusalema hoʻi, a no kahakai ʻo Turo a me Sidona, hele aku lākou e hoʻolohe iā ia, a e hoʻōla ʻia hoʻi ko lākou mau maʻi;
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,
ʻAlawa aʻela ko Lota mau maka, ʻike akula i nā wahi pāpū ʻo Ioredane, he nui ka wai ma ia wahi a pau i kou hele ʻana mai i Zoara, ma mua o ko Iēhova luku ʻana iā Sodoma a me Gomora, e like me ka mahina ʻai o Iēhova, a e like me ka ʻāina i ʻAigupita.
Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)
I ka wā i alakaʻi aku ai lāua iā lākou i waho o ke kūlanakauhale, a laila ʻī maila ia, E holo i pakele kou ola; mai nānā i hope ou, mai kali ʻoe ma nēia wahi pāpū a pau; e holo i ka mauna, o make ʻoe.
As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
ʻO ka mea pepeiao lā, e hoʻolohe ia i ka mea a ka ʻUhane e ʻōlelo nei i nā ʻekalesia; ʻO ka mea lanakila, e hāʻawi nō wau iā ia, e ʻai i ko ka lāʻau o ke ola, ka mea ma loko o ka paradaiso o koʻu Akua.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.
A inā e mōhai ʻo ia ia i mea e hoʻomaikaʻi ai, a laila, e mōhai aku ʻo ia me ka ʻālana hoʻomaikaʻi i nā pōpō palaoa hū ʻole i hui ʻia me ka ʻaila, a me nā papa palaoa hū ʻole i hamo ʻia me ka ʻaila, a me nā pōpō palaoa i hui ʻia me ka ʻaila, no ka palaoa wali i parai ʻia.
“‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.
A ma ke kauoha a Iēhova i hoʻouna aku ai ʻo Mose iā lākou, mai ka wao nahele ʻo Parana aku: a ʻo ia mau kānaka a pau, he mau luna lākou no nā mamo a ʻIseraʻela.
So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.
Hele maila lākou a hiki i o Mose lā a me ʻAʻarona, a me ke anaina kanaka a pau o nā mamo a ʻIseraʻela, i ka wao nahele ʻo Parana, i Kadesa; a hoʻākāka maila lākou iā lāua, a i ke anaina kanaka a pau, a hōʻike maila i ka hua o ka ʻāina.
They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land.
Eia nā ʻōlelo a Mose i ʻōlelo aku ai i ka ʻIseraʻela a pau ma kēia ʻaoʻao o Ioredane, ma ka wao nahele, ma ka pāpū e kū pono ana i Zupa, ma waena o Parana a me Topela, a me Labana, a me Hazerota, a me Dizahaba.
These are the words Moses spoke to all Israel in the wilderness east of the Jordan — that is, in the Arabah — opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
ʻĪ akula, Mai Sinai mai, i hele mai ai ʻo Iēhova, A mai Seira mai ia i puka mai ai ma luna o lākou. Mai ka mauna ʻo Parana ia i hoʻomālamalama mai, Ma waena mai o nā ʻumi tausani haipule ʻo ia i hele mai ai; Mai kona lima ʻākau aku ke kānāwai ahi no lākou.
He said: “The Lord came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes.
A nāna nō i hoʻopakele mai iā ia, mai loko mai o kona mau pōpilikia a pau, a hāʻawi mai iā ia i ka lokomaikaʻi ʻia, a me ke akamai i mua o Paraʻo, ʻo ke aliʻi o ʻAigupita; a hoʻolilo ihola iā ia, i luna ma luna o ʻAigupita, a me kona hale a pau.
and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.
No ka mea, ʻōlelo maila ka Palapala hemolele iā Paraʻo, No kēia wahi mea ua hoʻāla mai au iā ʻoe, i hōʻike aku au i koʻu mana ma ou lā, a i kaulana ai koʻu inoa ma ka honua a pau.
For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."
Ke ʻōlelo mai nei ʻo Iēhova, penei; Aia hoʻi, e hāʻawi aku nō wau iā Paraʻo-hopera, ke aliʻi o ʻAigupita, i loko o ka lima o kona poʻe ʻenemi, a i loko o ka lima o ka poʻe ʻimi i kona ola, me kaʻu i hāʻawi ai iā Zedekia, ke aliʻi o ka Iuda, i loko o ka lima o Nebukaneza, ke aliʻi o Babulona, i kona ʻenemi, i ka mea hoʻi nāna i ʻimi i kona ola.
This is what the LORD says: 'I am going to hand Pharaoh Hophra king of Egypt over to his enemies who seek his life, just as I handed Zedekiah king of Judah over to Nebuchadnezzar king of Babylon, the enemy who was seeking his life.' "
I kona manawa, piʻi aʻela ʻo Paraʻo-neko, ke aliʻi o ʻAigupita, e kūʻē i ke aliʻi o ʻAsuria ma ka muliwai ʻo ʻEuperate; a hele kūʻē akula ʻo Iosia iā ia: a pepehi mai kēlā iā ia ma Megido, i kona manawa i ʻike ai iā ia.
While Josiah was king, Pharaoh Neco king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Neco faced him and killed him at Megiddo.
A hoʻopaʻa akula ʻo Paraʻo-neko iā ia ma Ribela i ka ʻāina ʻo Hamata, no kona noho aliʻi ʻana ma Ierusalema; a ʻauhau akula i ka ʻāina i hoʻokahi haneri tālena kālā, a i hoʻokahi tālena gula.
Pharaoh Neco put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
A hoʻoaliʻi akula ʻo Paraʻo-neko iā ʻEliakima ke keiki a Iosia ma ka hakahaka o Iosia kona makua kāne, a hoʻololi aʻela i kona inoa i Iehoiakima, a lālau akula ʻo ia iā Iehoahaza, a lawe akula i ʻAigupita, a make ihola ia i laila.
Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.
A hāʻawi akula ʻo Iehoiakima i ke kālā a me ke gula iā Paraʻo; a ʻauhau akula ʻo ia i ka ʻāina e hāʻawi aku ia e like me ke kauoha a Paraʻo; ʻauhau akula ia i ke kālā a me ke gula o nā kānaka o ka ʻāina, i kēlā kanaka kēia kanaka, e like me kona ʻauhau ʻia ʻana, e hāʻawi aku ia no Paraʻo-neko.
Jehoiakim paid Pharaoh Neco the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.
E kūʻē iā ʻAigupita, i ka poʻe kaua hoʻi o Paraʻo-neko, ke aliʻi o ʻAigupita, aia ma ka muliwai ʻo ʻEuperate, ma Karekemisa, ka poʻe a Nebukaneza i luku ai i ka makahiki ʻahā o Iehoiakima, ke keiki a Iosia, ke aliʻi o ka Iuda.
Concerning Egypt: This is the message against the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no ʻAnetioka.
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
ʻAʻole anei e ʻoi aku ka pono o ʻAbana, a me Parepara, nā muliwai o Damaseko, ma mua o ko nā wai a pau o ka ʻIseraʻela? ʻAʻole anei e pono iaʻu ke holoi i loko o ia mau mea, a maʻemaʻe? A huli aʻela ia a hele akula me ka huhū.
Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn't I wash in them and be cleansed?" So he turned and went off in a rage.
A i ka huki hou ʻana o kona lima i loko, aia hoʻi, puka ʻē maila kona hoahānau: ʻī akula ke pale keiki, He aha kāu i pohā wale mai? Ma luna iho ou kēia nahae: no laila, kapa ihola ia i kona inoa ʻo Pareza.
But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
No ka mea, ke ʻī aku nei au iā ʻoukou, A i ʻoi ʻole aku ko ʻoukou pono i ko ka poʻe kākau ʻōlelo a me ko ka poʻe Parisaio, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
A laila, hele maila nā haumāna a Ioane i ona lā, ʻī maila, Ke hoʻokē ʻai pinepine nei mākou a me ka poʻe Parisaio, he aha hoʻi ka mea e hoʻokē ʻai ʻole ai kāu poʻe haumāna?
Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
A ʻo Palala ke keiki a ʻUzai, mai ke alo aku o ka popoiwi, a me ka hale kiaʻi e ʻoiʻoi aku ana ma mua aku o ka hale kiʻekiʻe o ke aliʻi i loko o ka pā o ka hale paʻahao. A ma laila aku ʻo Pedaia ke keiki a Parosa.
and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh
A laila, hahau ʻo Pasehura iā Ieremia, ke kāula, a hahao ihola iā ia i loko o kahi paʻa o nā lāʻau kūpeʻe, ma ka puka pā kiʻekiʻe o Beniamina, ʻo ka mea kokoke i ka hale o Iēhova.
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the LORD's temple.
A ia lā iho, lawe mai ʻo Pasehura iā Ieremia ma waho o kahi paʻa o nā lāʻau kūpeʻe. A laila, ʻōlelo aʻela ʻo Ieremia iā ia, ʻAʻole i kapa mai ʻo Iēhova i kou inoa, ʻo Pasehura, akā, ʻo Magoramisabiba.
The next day, when Pashhur released him from the stocks, Jeremiah said to him, "The LORD's name for you is not Pashhur, but Magor-Missabib.
A ʻo ʻoe, e Pasehura, a me ka poʻe a pau e noho lā ma kou hale, e hele nō i loko o ke pio; a e hiki nō ʻoe i Babulona, a ma laila ʻoe e make ai, a ma laila ʻoe e kanu ʻia ai, ʻo ʻoe, a me kou mau makamaka a pau, ka poʻe āu i wānana aku ai ma ka wahaheʻe.
And you, Pashhur, and all who live in your house will go into exile to Babylon. There you will die and be buried, you and all your friends to whom you have prophesied lies.' "
Ka ʻōlelo i hiki mai i o Ieremia lā, mai o Iēhova mai i ka wā i hoʻouna aku ai ʻo Zedekia, ke aliʻi, i ona lā, iā Pasehura, ke keiki a Malekia, a me Zepania, ke keiki a Maʻaseia, ke kahuna, ʻī akula,
The word came to Jeremiah from the LORD when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said:
A ʻo ʻAdaia ke keiki a Ierohama, ke keiki a Pasura, ke keiki a Malekiia; a ʻo Masia ke keiki a ʻAdiʻela, ke keiki a Iahezera, ke keiki a Mesulama, ke keiki a Mesilemita, ke keiki a ʻImera;
Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
A ʻo ko lākou poʻe hoahānau ka poʻe nāna i hana i ka hana o ka hale, ʻewalu haneri a me ka iwakāluakumamālua; a me ʻAdaia, ke keiki a Ierohama, ke keiki a Pelalia, ke keiki a ʻAmezi, ke keiki a Zekaria, ke keiki a Pasura, ke keiki a Malekia,
and their associates, who carried on work for the temple--822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,
A lohe ʻo Sepatia, ke keiki a Matania, a me Gedalia ke keiki a Pasura, a me Iukala, ke keiki a Selemia, a me Pasura, ke keiki a Malekia, i nā ʻōlelo a Ieremia i ʻōlelo ai i nā kānaka a pau, i ka ʻī ʻana aʻe,
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said,
(A na Iēhova ke Akua o ko ʻoukou poʻe kūpuna, e hoʻonui pātausani aku iā ʻoukou, a e hoʻomaikaʻi mai iā ʻoukou e like me kāna i ʻōlelo mai ai iā ʻoukou!)
May the Lord, the God of your ancestors, increase you a thousand times and bless you as he has promised!
No ka mea, ke ʻōlelo mai nei ʻo Iēhova ka Haku, pēnēia: ʻO ko ke kūlanakauhale i hele pātausani aku, e koe mai nō he haneri; A ʻo ka mea i hele pāhaneri aku, e koe mai nō he ʻumi, no ka hale o ka ʻIseraʻela.
This is what the Sovereign LORD says: "The city that marches out a thousand strong for Israel will have only a hundred left; the town that marches out a hundred strong will have only ten left."
ʻO wau, ʻo Ioane nei, ʻo ko ʻoukou hoahānau, a ʻo ko ʻoukou hoa ma loko o ka pilikia, a ma loko o ke aupuni a me ke ahonui o Iesū Kristo, i noho au ma ka mokupuni, i kapa ʻia ʻo Patemosa, no ka ʻōlelo a ke Akua, a no ka hōʻike ʻana iā Iesū Kristo.
I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
A hiki aku i kēlā lā, E hohola hou mai ka Haku i kona lima, E hoʻōla i ke koena o kona poʻe kānaka, I ka poʻe e koe ma ʻAsuria, a ma ʻAigupita, a me Paterosa, Ma Kusa a me ʻElama, ma Sinara a me Hamata, A ma nā mokupuni o ke kai.
In that day the Lord will reach out his hand a second time to reclaim the remnant that is left of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the sea.
ʻO ka ʻōlelo i hiki mai i o Ieremia lā no nā Iudaio a pau e noho ana ma ka ʻāina ʻo ʻAigupita, ka poʻe hoʻi e noho ana ma Migedola, a ma Tahepanesa, a ma Nopa, a ma ka ʻāina i Paterosa, ʻī maila,
This word came to Jeremiah concerning all the Jews living in Lower Egypt--in Migdol, Tahpanhes and Memphis--and in Upper Egypt:
A laila, ʻo nā kānaka a pau i ʻike i ka puhi ʻana o kā lākou wāhine i ka mea ʻala no nā akua ʻē, a me nā wāhine a pau e kū mai ana, he poʻe nui, ʻo nā kānaka a pau hoʻi i noho ma ka ʻāina ʻo ʻAigupita, a ma Paterosa, ʻōlelo maila lākou iā Ieremia, ʻī maila,
Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present--a large assembly--and all the people living in Lower and Upper Egypt, said to Jeremiah,
E hoʻihoʻi mai hoʻi au i ke pio ʻana o ʻAigupita, a e hoʻihoʻi mai au iā lākou e komo i ka ʻāina ʻo Paterosa a i ko lākou ʻāina e noho ai; e noho lākou i laila he aupuni haʻahaʻa.
I will bring them back from captivity and return them to Upper Egypt, the land of their ancestry. There they will be a lowly kingdom.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Ma kahi i ʻaʻala, e pilau ana nō, Ma kahi kāʻei, he kaula, Ma ke oho ʻōwili e ʻōhule ana nō, Ma kahi o ka pāʻū hanohano, he kāʻei ʻinoʻino, Ma kahi maikaʻi e paʻawela ana nō.
Instead of fragrance there will be a stench; instead of a sash, a rope; instead of well-dressed hair, baldness; instead of fine clothing, sackcloth; instead of beauty, branding.
ʻŌlelo akula ʻo Rebeka iā ʻIsaʻaka, Ua pauaho nō wau i kuʻu ola ʻana, no nā kaikamāhine a ka Heta: inā e lawe ʻo Iakoba i kekahi kaikamahine a ka Heta i wahine nāna, e like me nā kaikamāhine o ka ʻāina, pehea lā wau e pono ai i kuʻu ola ʻana?
Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”
A laila ʻoe e pōmaikaʻi, inā ʻoe e hoʻomanaʻo e hoʻokō i nā kānāwai a me nā kauoha a Iēhova i hāʻawi mai ai iā Mose no ka ʻIseraʻela: e hoʻoikaika ʻoe, a e koa hoʻi; mai makaʻu ʻoe, ʻaʻole hoʻi e pauaho.
Then you will have success if you are careful to observe the decrees and laws that the LORD gave Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.
ʻŌlelo maila ʻo Dāvida iā Solomona kāna keiki, E ikaika ʻoe, a e koa hoʻi, a e hana: mai makaʻu ʻoe, ʻaʻole hoʻi e pauaho; no ka mea, me ʻoe pū nō ʻo Iēhova ke Akua, ʻo koʻu Akua: ʻaʻole ʻo ia e hoʻohoka mai, ʻaʻole hoʻi e haʻalele mai iā ʻoe, a paʻa iā ʻoe ka hana a pau no ka ʻoihana o ka hale o Iēhova.
David also said to Solomon his son, "Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the LORD is finished.
Noho ihola kekahi kanaka ʻōpiopio ma ka puka makani, ʻo ʻEutuko kona inoa, ua kaumaha i ka hiamoe nui; a i kā Paulo kamaʻilio lōʻihi ʻana, paʻuhia ihola ia i ka hiamoe, a hāʻule ihola ia i lalo, mai ke kolu o ka papa mai, a hāpai ʻia aʻela ia, ua make.
Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead.
A lawe aʻela ʻo Dāvida i ka ihe a me ke kīʻaha wai ma ke poʻo o Saula, a hele aku lāua; ʻaʻohe kanaka i nānā mai, ʻaʻole i ʻike, ʻaʻole i ala mai: ua paʻuhia lākou i ka hiamoe; no ka mea, ua hiki mai ka hiamoe nui mai Iēhova mai ma luna o lākou.
So David took the spear and water jug near Saul's head, and they left. No one saw or knew about it, nor did anyone wake up. They were all sleeping, because the LORD had put them into a deep sleep.
A ma laila aku hoʻāla hou aʻela ʻo ʻEzera ke keiki a Iesua, ka luna o Mizepa, i ka paukū e pili pū ana, mai ke alo aku o ka piʻi ʻana ma ka hale e waiho ai i nā mea kaua a i ka popoiwi o ka pā.
Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle.
A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui.
Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.
A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza, i ka paukū e pili pū ana mai ka puka aku o ka hale o ʻEliasiba a hiki i ka pau ʻana o ka hale o ʻEliasiba.
Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib's house to the end of it.
A ma laila aku hoʻāla hou aʻela ʻo Binui ke keiki a Henadada i ka paukū e pili pū ana, mai ka hale aku o ʻAzaria a i ka popoiwi a hiki loa aku nō i ke kihi.
Next to him, Binnui son of Henadad repaired another section, from Azariah's house to the angle and the corner,
A ma laila aku hoʻāla hou aʻela ʻo Hanani ke keiki a Selemia lāua ʻo Hanuna, ʻo ke ono ia o nā keiki kāne a Zalapa, i ka paukū e pili pū ana. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia ma kahi e kū pono ana i kona keʻena.
Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
ʻĪ maila ʻo ia iā lākou, He aha kā ʻoukou e makaʻu ai, e ka poʻe paulele kāpekepeke? Kū aʻela ia i luna, pāpā akula ia i ka makani a me ka loko, a mālie loa ihola.
He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
ʻIke mai ʻo Iesū, ʻī maila iā lākou, He aha kā ʻoukou e wā iho nei iā ʻoukou iho, e ka poʻe paulele kāpekepeke, no ko ʻoukou lawe ʻole mai i ka berena?
Aware of their discussion, Jesus asked, "You of little faith, why are you talking among yourselves about having no bread?
Ua paulele aku nō ia i ke Akua, a inā makemake mai ke Akua iā ia, e hoʻōla mai kēlā iā ia ʻānō; no ka mea, ua ʻōlelo mai nō ia, ʻO wau nō ke Keiki a ke Akua.
He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.' "
Kāhāhā ihola ka naʻau o ka poʻe haumāna i kāna ʻōlelo. ʻĪ hou maila Iesū iā lākou, E nā pōkiʻi, he mea pilikia loa ke komo ʻana o ka poʻe paulele i ka waiwai, i loko o ke aupuni o ke Akua!
The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God!
Aia nō ia me Seregio Paulo, ke kiaʻāina, he kanaka akamai: a kiʻi akula ʻo ia iā Barenaba a me Saulo, makemake ihola ia, e lohe i ka ʻōlelo a ke Akua.
who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God.
A i ka hoʻi ʻana o ko ka hale hālāwai, he nui loa ka poʻe Iudaio, a me ka poʻe haipule i huli mua i hahai aku iā Paulo, lāua me Barenaba; na lāua nō i ʻōlelo mai iā lākou, a hoʻoikaika mai iā lākou e kūpaʻa ma ka maikaʻi o ke Akua.
When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
A ʻike akula ka poʻe Iudaio i ka nui o kānaka, piha loa lākou i ka pāonioni, hoʻopohala akula i nā mea a Paulo i ʻōlelo ai, hoʻopaʻapaʻa a ʻōlelo hōʻino akula.
When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
A laila, hoʻoikaika maila ʻo Paulo lāua me Barenaba, ʻī maila, He mea pono ke haʻi mua ʻia iā ʻoukou ka ʻōlelo a ke Akua; ua kāpae ʻoukou ia mea, a ua manaʻo ʻoukou iā ʻoukou iho, ʻaʻole ʻoukou e pono ke ola loa, eia hoʻi, ke huli aku nei māua i ko nā ʻāina ʻē.
Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
Ke ʻōlelo nei au me nā hua ʻōlelo a kānaka, no ka nāwaliwali ʻana i ko ʻoukou kino. No laila me ko ʻoukou hāʻawi ʻana i ko ʻoukou mau lālā i mau kauā na ka paumāʻele a me ka hewa e lawehala ai; pēlā hoʻi ʻānō, e hāʻawi aku i ko ʻoukou mau lālā i mau kauā na ka pono e hemolele ai.
I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.
No ia hoʻi, e ka poʻe i aloha ʻia, no ka loaʻa ʻana mai iā kākou o nēia mau ʻōlelo hoʻopōmaikaʻi, e hoʻomaʻemaʻe kākou iā kākou iho i nā mea paumāʻele a pau o ke kino a me ka ʻuhane, e hoʻopaʻa ana hoʻi i ka maikaʻi ma ka makaʻu i ke Akua.
Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.
I hoʻolilo mai ai ʻo ia iā ia nona iho i ʻekalesia nani, ʻaʻole ona wahi paumāʻele, ʻaʻole hoʻi minomino, ʻaʻole hoʻi kekahi mea like; akā, i hemolele ia a me ka hala ʻole.
and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
Ma ia mea, ʻo ka bapetizo ʻana, ka mea i hōʻailona ʻia, ʻo ia ka mea e hoʻōla mai nei iā kākou, (ʻaʻole naʻe ʻo ka holoi ʻana o ka paumāʻele o ke kino, akā, ʻo ka hoʻomaopopo ʻana i ka manaʻo maikaʻi i ke Akua,) ma ke ala hou ʻana o Iesū Kristo:
and this water symbolizes baptism that now saves you also--not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,
No ka mea, inā lākou i haʻalele i ka paumāʻele o ke ao nei, no ka ʻike ʻana i ka Haku a me ka Hoʻōla, ʻo Iesū Kristo, a ma hope iho, hihia hou, a lilo i laila, ua ʻoi aku ka ʻino o ko lākou hope, i ko ka mua.
If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning.
No ke aha lā ʻoe e hoʻohaʻahaʻa ʻia, e kuʻu ʻuhane? No ke aha lā ʻoe i paumākō ai i loko oʻu? E manaʻolana aku ʻoe i ke Akua; No ka mea, e hoʻoleʻa auaneʻi au iā ia, No ke kōkua ʻana mai o kona maka.
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and
No ke aha lā ʻoe i hoʻohaʻahaʻa ʻia ai, e koʻu ʻuhane? No ke aha lā ʻoe i paumākō ai i loko oʻu? E hoʻolana i ka manaʻo i ke Akua; No ka mea, e hoʻoleʻa auaneʻi au iā ia; ʻO ia ke ola o koʻu maka, a me kuʻu Akua.
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
No ke aha lā ʻoe i hoʻohaʻahaʻa ʻia ai, e kuʻu ʻuhane? No ke aha lā ʻoe i paumākō ai i loko oʻu? E hoʻolana i ka manaʻo i ke Akua; No ka mea, e hoʻoleʻa auaneʻi au iā ia; ʻO ia ke ola o koʻu maka, a me kuʻu Akua.
Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
ʻO nā puna gula he ʻumikumamālua i piha i ka mea ʻala, he pāʻumi nā sekela, ma ka sekela o ke keʻena kapu: ʻo ke gula a pau o nā puna, he haneri a me ka iwakālua nā sekela.
The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels.
Ma nā mea naʻauao a pau loa, a me nā mea e akamai ai a ke aliʻi i ʻimi ai iā lākou, ua maopopo ia, ua ʻoi pāʻumi aku ko lākou naʻauao ma mua o nā māgoi a pau, a me nā kilo ma kona aupuni a pau.
In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.
A kaua hou maila ko Pilisetia me ka ʻIseraʻela; iho akula ʻo Dāvida me kāna poʻe kauā, a kaua akula i ko Pilisetia: a paupauaho ihola ʻo Dāvida.
Once again there was a battle between the Philistines and Israel. David went down with his men to fight against the Philistines, and he became exhausted.
I ka lōʻihi o kou hele ʻana, ua māloʻeloʻe ʻoe, ʻAʻole naʻe ʻoe i ʻōlelo, ua makehewa; Ua loaʻa iā ʻoe ke ola ʻana o kou lima, No laila, ʻaʻole ʻoe i paupauaho.
You were wearied by all your ways, but you would not say, 'It is hopeless.' You found renewal of your strength, and so you did not faint.
No ka mea, ua lohe nō au i ka leo, e like me ko ka wahine e hānau keiki ana, a i ke kuakoko, e like me ko ka wahine i hānau i kāna hiapo, i ka leo hoʻi o ke kaikamahine o Ziona e kūmākena ana iā ia iho, e hohola ana hoʻi i kona mau lima, me ka ʻōlelo iho, Auē au ʻānō! No ka mea, ua paupauaho kuʻu ʻuhane no ka poʻe pepehi kanaka.
I hear a cry as of a woman in labor, a groan as of one bearing her first child-- the cry of the Daughter of Zion gasping for breath, stretching out her hands and saying, "Alas! I am fainting; my life is given over to murderers."
A i ka lā ʻapōpō, hoʻonoho ihola ʻo Saula i nā kānaka i ʻekolu poʻe; a hele lākou i waenakonu o ka poʻe kaua i ka moku ʻana o ka pawa o ke ao, a pepehi ihola i ka ʻAmora a hiki i ka wela o ka lā: a ʻo ke koena, hele liʻiliʻi akula lākou, ʻaʻole ʻelua kānaka ma kahi hoʻokahi.
The next day Saul separated his men into three divisions; during the last watch of the night they broke into the camp of the Ammonites and slaughtered them until the heat of the day. Those who survived were scattered, so that no two of them were left together.
A pio iā lākou nā aliʻi ʻelua o ko Midiana, ʻo ʻOreba, a me Zeʻeba; a pepehi lākou iā ʻOreba ma Pōhaku ʻOreba, a pepehi lākou iā Zeʻeba ma Pāwaina-Zeʻeba. A hahai lākou i ko Midiana, a lawe maila i nā poʻo o ʻOreba a me Zeʻeba iā Gideona ma kēlā ʻaoʻao o Ioredane.
They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
A huki ʻia ia i luna, hana ihola lākou i mea e kōkua ai, hāwele ihola lākou ma lalo o ka moku, a makaʻu ihola o hāʻule lākou ma ka Sureti, no ia mea, kuʻu ihola lākou i ka peʻa, a hoʻoholo ʻia pēlā.
When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.
ʻOʻoki ihola lākou i nā heleuma, a waiho ihola i ke kai, a wehe ihola i nā kaula o ka hoe uli, a huki i ka peʻa nui i ka makani, a holo i uka.
Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
E hoʻohaumia nō hoʻi ʻoukou i ke poʻi kālā o ko ʻoukou mau kiʻi i kālai ʻia, A me ka wahi gula o kou mau kiʻi hoʻoheheʻe ʻia; E kiola ana ʻoukou ia, e like me ka welu peʻa, A e ʻōlelo ana nō ʻoe iā ia, Hele pēlā.
Then you will defile your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, "Away with you!"
Akā, ua like nō mākou a pau me ka mea haumia, Ua like hoʻi ko mākou pono a pau me ke kapa peʻa; A mae wale nō hoʻi mākou a pau, e like me ka lau; A ua kaʻikaʻi aku nō ko mākou hewa iā mākou, e like me ka makani.
All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
E holo auaneʻi kekahi luna e hālāwai me kā kekahi luna, A me kekahi ʻelele e hālāwai me kekahi ʻelele, E haʻi aku i ke aliʻi i ke pio ʻana o ke kūlanakauhale ma kekahi peʻa:
One courier follows another and messenger follows messenger to announce to the king of Babylon that his entire city is captured,
ʻAʻole hoʻi i ʻai ma luna o nā mauna, ʻaʻole hoʻi i leha aʻe kona mau maka i nā kiʻi o ka ʻohana a ʻIseraʻela, ʻaʻole hoʻi i hoʻohaumia i ka wahine a kona hoalauna, ʻaʻole hoʻi i hoʻokokoke aku i ka wahine peʻa koko,
He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor's wife or lie with a woman during her period.
ʻO ke olonā makaliʻi i hoʻōniʻoniʻo ʻia mai ʻAigupita mai, ʻo ia kāu mea i kau ai i peʻa nou; ʻo ka poni uliuli a me ka mākuʻe mai nā moku o ʻElisa, ʻo ia ka mea i uhi mai iā ʻoe.
Fine embroidered linen from Egypt was your sail and served as your banner; your awnings were of blue and purple from the coasts of Elishah.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
Peʻahi akula lākou i nā hoa lawehana ma kekahi moku, e holo mai e kōkua iā lākou; holo maila lākou a hoʻopiha ia mau moku a ʻelua, a kokoke loa e komo.
So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
Peʻahi maila me ka lima iā lākou, e noho mālie, a haʻi maila ʻo ia iā lākou i ka lawe ʻana mai o ka Haku iā ia mai loko mai o ka hale paʻahao. ʻĪ maila ia, E haʻi aku i kēia mau mea iā Iakobo, a me nā hoahānau. Haʻalele akula ʻo ia ia wahi, a hele akula i kahi ʻē.
Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. "Tell James and the brothers about this," he said, and then he left for another place.
Hōʻeuʻeu aʻela lākou iā ʻAlekanedero, no loko mai o ka lehulehu, na ka poʻe Iudaio ia i alakaʻi mai. Peʻahi akula ʻo ʻAlekanedero i ka lima, manaʻo ihola ia e hoʻāpono iā ia iho i mua o nā kānaka.
The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people.
ʻAe maila nō kēlā; a laila, kū maila ʻo Paulo ma nā ʻanuʻu, peʻahi maila ka lima i kānaka; hoʻoneoneo nui ihola, ʻōlelo maila ia ma ka ʻōlelo Hebera, ʻī maila,
Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
He iwakāluakumamālima nā makahiki o Iehoiakima i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Zebuda ka inoa o kona makuahine, ke kaikamahine a Pedaia no Ruma.
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah
A ʻo Palala ke keiki a ʻUzai, mai ke alo aku o ka popoiwi, a me ka hale kiaʻi e ʻoiʻoi aku ana ma mua aku o ka hale kiʻekiʻe o ke aliʻi i loko o ka pā o ka hale paʻahao. A ma laila aku ʻo Pedaia ke keiki a Parosa.
and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh
Kū aʻela ʻo ʻEzera ke kākau ʻōlelo ma ka ʻāwai lāʻau, ka mea a lākou i kūkulu ai no kēia hana; a kū pū aʻela me ia ʻo Matitia a me Sema a me ʻAnaia a me ʻUria a me Hilekia a me Maʻaseia ma kona lima ʻākau; a ma kona lima hema, ʻo Pedaia, a me Misaʻela, a me Malekia, a me Hasuma a me Hasebadana, Zekaria, Mesulama.
Ezra the scribe stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Gamaliʻela ke keiki a Pedazura.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
A ʻo nā aliʻi o ka honua, a me nā mea kiʻekiʻe, a me nā luna tausani, a me ka poʻe waiwai, a me ka poʻe ikaika, ʻo nā kauā a pau, a me nā haku a pau, peʻe lākou i loko o nā ana a me nā pōhaku o nā kuahiwi;
Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains.
Lohe aʻela lāua i ka leo o Iēhova ke Akua, e holoholo ana ma ka mahina ʻai i ka wā malu o ka lā: peʻe ihola ʻo ʻAdamu me kāna wahine ma waena o nā lāʻau o ua mahina ʻai lā, mai ke alo aku o Iēhova ke Akua.
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden.
A e hoʻouna aku hoʻi ʻo Iēhova kou Akua i ka nalo hope ʻeha i waena o lākou, a pau lākou i ka luku ʻia, ka poʻe i waiho ʻia, a me ka poʻe i peʻe mai ou aku lā.
Moreover, the Lord your God will send the hornet among them until even the survivors who hide from you have perished.
ʻĪ akula ia iā lāua, E hele ʻolua i ka mauna, o loaʻa ʻolua i ka poʻe hahai; a e peʻe ma laila, i ʻekolu mau lā, a hoʻi mai ka poʻe hahai; a laila, e hele ʻolua i ko ʻolua wahi e hele ai.
She said to them, “Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way.”
ʻAlawa aʻela nā kānaka o ʻAi, a nānā akula ma hope o lākou, aia hoʻi! Pūnohu akula i ka lani ka uwahi o ia kūlanakauhale; ʻaʻole o lākou wahi e peʻe aku ai, i ʻō, a i ʻō aʻe. A ʻo ka poʻe e peʻe ana ma ka wao nahele, huli maila lākou e ʻalo i ka poʻe hahai.
The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers.
Inā he kau wī ma ka ʻāina, he ahulau, he hua ʻai mālili paha, a me ka punahelu, a me nā ʻūhini, a me nā peʻelua; inā e puni lākou i ko lākou poʻe ʻenemi, ma ka ʻāina ma ko lākou mau ʻīpuka; ʻo ka ʻeha a me ke kaumaha a pau;
"When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when enemies besiege them in any of their cities, whatever disaster or disease may come,
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
Pehea lā e hiki ai i kekahi ke komo i loko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia ma mua i ke kanaka ikaika a paʻa, a laila e hao ia i nā mea o kona hale.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
E ka hanauna moʻo niho ʻawa! Pehea lā e hiki ai iā ʻoukou ka poʻe ʻino ke ʻōlelo i nā mea maikaʻi? No ka mea, no ka piha o ka naʻau e ʻōlelo ai ka waha.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
ʻŌlelo maila ʻo Iesū, ʻī maila, E ka hanauna manaʻoʻiʻo ʻole a me ka hewa! Pehea hoʻi ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea hoʻi ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me."
A i ko lākou nīnau mau ʻana aku iā ia, ea aʻela ia i luna, ʻī maila iā lākou, ʻO ka mea hala ʻole o ʻoukou, ʻo ia mua ke pehi aku iā ia i ka pōhaku.
When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her."
Pilikia loa ihola ʻo Dāvida: a ua ʻōlelo nā kānaka e pehi iā ia i ka pōhaku, no ka mea, ua kaumaha ka naʻau o nā kānaka a pau, ʻo kēlā kanaka kēia kanaka nō kāna mau keiki kāne, a me kāna mau kaikamāhine: akā, hoʻoikaika ihola ʻo Dāvida iā ia iho ma Iēhova kona Akua.
David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God.
Kakali ihola lākou i kona pehu ʻana, a me ka hina i lalo a make koke; a lōʻihi ko lākou kakali ʻana, ʻaʻole hoʻi i ʻike iā ia e loaʻa ana i ka pōʻino, huli hou aʻela ko lākou manaʻo, ʻī aʻela, He akua kā ia.
The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
A loaʻa i ke kanaka ka pehu ʻana ma ka ʻili o kona ʻiʻo, a ʻo ka pehu pala paha, a ʻo kahi lilelile paha, a i loko nō o ka ʻili o kona ʻiʻo e like me ka maʻi lēpera; a laila e lawe ʻia mai ʻo ia i o ʻAʻarona lā ke kahuna, a i kekahi paha o nā keiki āna, nā kāhuna pule;
“When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
A i ka hiku o ka lā, e nānā hou aku ke kahuna iā ia; aia hoʻi, inā i ʻeleʻele iki mai ka maʻi, ʻaʻole hoʻi i nui aʻe ka maʻi i loko o ka ʻili, a laila e ʻōlelo ke kahuna he maʻemaʻe ʻo ia; he pehu pala ia, e holoi ʻo ia i kona kapa, a e maʻemaʻe ia.
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
Akā inā i nunui aʻe ka pehu pala i loko o ka ʻili, ma hope iho o kona ʻike ʻia ʻana e ke kahuna, e ʻike hou ʻia ʻo ia e ke kahuna pule.
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
A e nānā aku ke kahuna iā ia; aia hoʻi, inā he keʻokeʻo ka pehu ʻana i loko o ka ʻili, a ua hoʻolilo aʻe i ka huluhulu i keʻokeʻo, a he ʻiʻo kupu ma loko o ka pehu ʻana,
The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
Pēia kā Iēhova e ʻōlelo mai nei, ʻO ka lani nō koʻu noho aliʻi, a ʻo ka honua hoʻi koʻu keʻehana wāwae: ʻAuhea ka hale a ʻoukou e hana mai ai noʻu? ʻAuhea hoʻi koʻu wahi e hoʻomaha ai?
This is what the LORD says: "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?
A ʻo Peka ke keiki a Remalia, he luna koa nona, kipi maila ʻo ia iā ia, a pepehi ihola iā ia ma Samaria i loko o kahi paʻa o ka hale aliʻi, a me ʻAregoba, a me ʻArie, a i nā kānaka he kanalima me ia no Gileada; a make ihola ia, a lilo kēlā i aliʻi ma kona hakahaka.
One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.
I ka makahiki kanalimakumamālua o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Peka ke keiki a Remalia i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he iwakālua nā makahiki āna i aliʻi ai.
In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years.
I ka manawa iā Peka ke aliʻi o ka ʻIseraʻela, hele mai ʻo Tigelatepilesera ke aliʻi o ʻAsuria, a hoʻopio i ko ʻIiona, a me ko ʻAbelebetemaʻaka, a me ko Ianoa, a me ko Kadesa, a me ko Hazora, a me ko Gileada, a me ko Galilaia, i ko ka ʻāina a pau ʻo Napetali, a lawe pio akula iā lākou i ʻAsuria.
In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.
A kipi aʻela ʻo Hosea, ke keiki a ʻEla, iā Peka, ke keiki a Remalia, a pepehi akula iā ia, a noho aliʻi ihola ia ma kona wahi, i ka makahiki iwakālua o Iotama, ke keiki a ʻUzia.
Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
I ka makahiki kanalima o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Pekahia ke keiki a Menahema i aliʻi ma luna o ka ʻIseraʻela, ma Samaria, ʻelua makahiki āna i aliʻi ai.
In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years.
E piʻi aku ʻoe e kūʻē i ka ʻāina ʻo Merataima; E kūʻē ia wahi, a e kūʻē i ka poʻe e noho lā ma Pekoda; E luku aku, a e hoʻōki loa iho ma hope o lākou, wahi a Iēhova, E hana hoʻi e like me nā mea a pau aʻu i kauoha aku ai iā ʻoe.
"Attack the land of Merathaim and those who live in Pekod. Pursue, kill and completely destroy them," declares the LORD. "Do everything I have commanded you.
I ko Babulona, a me ko Kaledea a pau, ʻo Pekoda, a me Soa, a me Koa, a me ko ʻAsuria a pau me lākou; he poʻe kānaka uʻi i makemake ʻia lākou a pau nā luna koa, me nā aliʻi, a me nā haku nui, a he kaulana hoʻi, e holo ana lākou a pau ma luna o nā lio.
the Babylonians and all the Chaldeans, the men of Pekod and Shoa and Koa, and all the Assyrians with them, handsome young men, all of them governors and commanders, chariot officers and men of high rank, all mounted on horses.
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
A laila, ʻōlelo maila Iesū iā ia, E hele pēlā ʻoe, e Sātana; no ka mea, ua palapala ʻia, E hoʻomana aku ʻoe i ka Haku i kou Akua, a e mālama aku ʻoe iā ia wale nō.
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' "
Pēlā ʻoukou e hoʻākāka aku ai i ko ʻoukou mālamalama i mua o nā kānaka, i ʻike mai ai lākou i kā ʻoukou hana maikaʻi ʻana, a i hoʻonani aku hoʻi lākou i ko ʻoukou Makua i ka lani.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
A ʻo ko lākou poʻe hoahānau ka poʻe nāna i hana i ka hana o ka hale, ʻewalu haneri a me ka iwakāluakumamālua; a me ʻAdaia, ke keiki a Ierohama, ke keiki a Pelalia, ke keiki a ʻAmezi, ke keiki a Zekaria, ke keiki a Pasura, ke keiki a Malekia,
and their associates, who carried on work for the temple--822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,
Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau ʻalemone, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.
Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ua like ʻoukou me nā hale kupapaʻu keʻokeʻo; ua ʻikea naʻe ko waho he maikaʻi; akā, ua piha ʻo loko i nā iwi kupapaʻu a me ka pelapela.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.
A i ʻōlelo hōʻino ʻia mai, nonoi aku nō mākou: ua hoʻolilo ʻia mai mākou e like me ka ʻōpala o ke ao nei, a me ka pelapela o nā mea a pau, a hiki i kēia wā.
when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.
Nā mea āu i kauoha mai ai ma ka lima o kāu poʻe kauā, nā kāula, ʻī maila, ʻO ka ʻāina, kahi a ʻoukou e hele ai a komo, he ʻāina haumia i ka mea haumia o nā kānaka o nā ʻāina, me ko lākou mea hoʻopailua, nā mea a lākou i hoʻopiha ai me ko lākou mau mea pelapela mai kēlā ʻaoʻao, a hiki i kēia ʻaoʻao.
you gave through your servants the prophets when you said: 'The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other.
A pau ka pelapela o nā kaikamāhine a Ziona i ka holoi ʻia e ka Haku, A pau nō hoʻi ke koko o Ierusalema i ka hemo, mai ona aku lā, Ma ka mana o ka hoʻopono, A me ka mana o ke ʻaʻā ʻana.
The Lord will wash away the filth of the women of Zion; he will cleanse the bloodstains from Jerusalem by a spirit of judgment and a spirit of fire.
ʻAʻole i hiki i ke kedera i loko o ka māla a ke Akua, ke hoʻonalo iā ia; ʻaʻole like ka lāʻau hūkaʻa me kona mau lālā, ʻaʻole like ka lāʻau pelatano me kona mau lālā; ʻaʻole lāʻau i loko o ka māla a ke Akua i like me ia i kona nani.
The cedars in the garden of God could not rival it, nor could the pine trees equal its boughs, nor could the plane trees compare with its branches-- no tree in the garden of God could match its beauty.
A ʻo kekahi poʻe o lākou, ʻo nā mamo a Simeona, he ʻelima haneri kānaka i hele aku i ka mauna Seira, ʻo Pelatia, ʻo Nearia, ʻo Repaia, a ʻo ʻUziʻela, nā keiki a ʻIsi, ko lākou mau luna koa.
And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir.
A kaʻikaʻi ihola ka ʻuhane iaʻu, a lawe iaʻu i ka puka pā hikina o ko Iēhova hale e nānā ana ma ka hikina; aia hoʻi, ma ke pani o ka puka pā he iwakāluakumamālima kānaka, a i waena o lākou ʻike akula au iā Iaʻazania ke keiki a ʻAzura, a me Pelatia ke keiki a Benaia, nā aliʻi o nā kānaka.
Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. There at the entrance to the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people.
Eia kekahi, i kuʻu wānana ʻana, make ihola ʻo Pelatia ke keiki a Benaia. A laila moe iho au i lalo ke alo, a kāhea akula me ka leo nui, ʻī akula, Auē, e Iēhova ka Haku ē! E hoʻopau ʻiʻo anei ʻoe i ke koena o ka ʻIseraʻela?
Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, "Ah, Sovereign LORD! Will you completely destroy the remnant of Israel?"
A ʻike akula au ma ka hihiʻo, i nā lio a me ka poʻe i noho i luna o lākou, he ahi nō ko lākou pale umauma, a he hua kineto, a he luaʻi pele. A ʻo nā poʻo o nā lio, ua like me nā poʻo liona; a mai loko mai o ko lākou waha i puka mai ai ke ahi a me ka uahi a me ka luaʻi pele.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
E inu ʻo ia i ka waina o ko ke Akua ukiuki, i ukuhi ʻia i loko o ke kīʻaha o kona inaina, ʻaʻohe mea e mānanalo ai. A e hoʻomāinoino ʻia ʻo ia, i ke ahi a me ka luaʻi pele, i mua o nā ʻānela hoʻāno a i mua o ke Keiki hipa.
he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb.
A paʻa ihola ka holoholona, a me ke kāula wahaheʻe pū me ia, ka mea hana i nā mea kupanaha i mua ona, a pēlā ia i hoʻowalewale ai i ka poʻe i loaʻa ka hōʻailona o ka holoholona, a me ka poʻe i hoʻomana aku i kona kiʻi. A ua kiola ola ʻia aku lāua a ʻelua i loko o ka loko ahi e ʻaʻā ana i ka luaʻi pele.
But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur.
Kiola ʻia akula ʻo ka diabolō, nāna lākou i hoʻowalewale, i ka loko o ke ahi a me ka luaʻi pele, kahi o ka holoholona a me ke kāula wahaheʻe, a e hoʻomāinoino mau ʻia lākou i ke ao a me ka pō, ia ao aku ia ao aku.
And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.
Akā, ʻo ka poʻe hopohopo, a me ka poʻe hoʻomaloka, a me ka poʻe i hoʻopailua ʻia, a me ka poʻe pepehi kanaka, a me ka poʻe moekolohe, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe hoʻomana kiʻi, a me ka poʻe hoʻopunipuni a pau, e loaʻa iā lākou ko lākou puʻu ma ka loko e ʻaʻā mau loa ana i ke ahi a me ka luaʻi pele; ʻo ia ka make ʻalua.
But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars--their place will be in the fiery lake of burning sulfur. This is the second death."
Ua hānau na ʻEbera nā keiki kāne ʻelua: ʻo Pelega ka inoa o kekahi; no ka mea, ua māhele ʻia ka honua i kona mau lā; a ʻo Ioketana ka inoa o kona kaikaina.
Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
Na ʻEbera i hānau nā keiki kāne ʻelua: ʻo Pelega ka inoa o kekahi; no ka mea, ua mokuhia ka honua i kona manawa; a ʻo Ioketana ka inoa o kona kaikaina.
Two sons were born to Eber: One was named Peleg, because in his time the earth was divided; his brother was named Joktan.
E ʻimi i ka mea nāna i hana iā Peleiade a me ʻOriona, A hoʻolilo i ka malu o ka make i mālamalama, A hoʻopouli i ke ao a lilo i pō: Ka mea e hoʻopiʻi ana i nā wai o ka moana, A ninini iho iā lākou ma luna o ka ʻili o ka honua: ʻO Iēhova kona inoa:
(he who made the Pleiades and Orion, who turns blackness into dawn and darkens day into night, who calls for the waters of the sea and pours them out over the face of the land-- the LORD is his name--
A kūkā ihola ʻo Kora, ke keiki a ʻIzekara, ke keiki a Kohata, ke keiki a Levi, a ʻo Datana a me ʻAbirama nā keiki a ʻEliaba, a me ʻOna ke keiki a Peleta, nā keiki a Reubena:
Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites — Dathan and Abiram, sons of Eliab, and On son of Peleth — became insolent
ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
E lawe hoʻi ʻoe nou i palaoa, a me ka bale, a me nā pāpapa, a me nā lenetila a me ka mileta, a me ka peleta, a e hahao ia mau mea i loko o ka ipu hoʻokahi, a e hana ʻoe ia i berena nāu, ma ka helu ʻana o nā lā e moe ai ʻoe ma kou ʻaoʻao, i nā lā ʻekolu haneri a me kanaiwa e ʻai ai ʻoe ia mea.
"Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side.
Hele pū akula kāna poʻe kauā a pau me ia; hele akula hoʻi i mua o ke aliʻi ka poʻe Kereti a pau, a ʻo ka poʻe Peleti a pau, me ka poʻe Giti a pau, ʻeono haneri kānaka ka poʻe hele mai ma muli ona mai Gata mai.
All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
A hele akula ma muli ona nā kānaka o Ioaba, me ka poʻe Kereti a me ka poʻe Peleti, a me ka poʻe kānaka ikaika a pau: puka akula lākou i waho o Ierusalema e alualu iā Seba ke keiki a Bikeri.
So Joab's men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bicri.
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
A lohe ʻo Pelika i kēia, hoʻopaneʻe aku iā lākou a ʻike maopopo akula ʻo ia i nā mea o kēia ʻaoʻao, ʻī aʻela, A iho mai ʻo Lusia, ka luna tausani, a laila, e hoʻomaopopo leʻa au i kā ʻoukou.
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case."
A hala kekahi mau lā, hiki maila ʻo Pelika me kāna wahine, ʻo Derausila, he Iudaio nō ia, kiʻi akula kēlā iā Paulo, hoʻolohe akula iā ia no ka manaʻoʻiʻo i loko o Kristo.
Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
A i kāna kamaʻilio ʻana no ka pono, a me ka pākiko, a me ka hoʻokolokolo ʻia e hiki mai ana ma hope, haʻalulu ihola ʻo Pelika, ʻī akula, Ō hoʻi ʻoe i kēia wā; a loaʻa iaʻu ka manawa kaʻawale, e kiʻi hou aku nō au iā ʻoe.
As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you."
A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio.
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
E komo nō ma laila ka pelikana, a me ke kipoda; A ma laila nō hoʻi e noho ai ka pueo, a me ke koraka; A e hoʻomoe ʻo ia ma luna ona i kaula o ka neoneo; A me nā pōhaku o ka ʻōlohelohe.
The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation.
E moe iho nā ʻohana hipa i loko ona, A me nā holoholona a pau o nā ʻāina: E moe nō hoʻi ka pelikana, a me ke kipoda ma luna o nā kia pōhaku ona: E hoʻokani ko lākou leo ma nā puka makani ona; He neoneo ma nā paepae puka, no ka mea, e wehe ʻia auaneʻi nā papa kedera ona.
Flocks and herds will lie down there, creatures of every kind. The desert owl and the screech owl will roost on her columns. Their calls will echo through the windows, rubble will be in the doorways, the beams of cedar will be exposed.
Mai ʻoliʻoli ʻoe, e Pelisetia a pau, No ka haki ʻia o ka lāʻau i hahau iā ʻoe; No ka mea, mai ke aʻa o ka nahesa e laha mai ai ka moʻo pepeiaohao, A ʻo kāna hua hoʻi, he moʻo lele.
Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.
E ʻaoa, e ka puka pā, e uē aku, e ke kūlanakauhale, Ua maʻule ʻoe, e Pelisetia a pau, No ka mea, ke pūnohu mai nei ka uwahi mai ka ʻākau mai, ʻAʻohe mea heleleʻi o kona poʻe kaua.
Wail, O gate! Howl, O city! Melt away, all you Philistines! A cloud of smoke comes from the north, and there is not a straggler in its ranks.
A laila hele akula Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta a me nā Pelita a hoʻoholo lākou iā Solomona ma luna o ka hoki o ke aliʻi ʻo Dāvida, a lawe aʻela lākou iā ia i Gihona.
So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and put Solomon on King David's mule and escorted him to Gihon.
A ua hoʻouna ke aliʻi me ia iā Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta, a me nā Pelita, a ua hoʻoholo lākou iā ia ma luna o ka hoki a ke aliʻi.
The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king's mule,
A hana ihola nō hoʻi ia i nā puka lou uliuli, ma ke kaʻe o kekahi pale, ma ka pelupelu ʻana ma loko o ka huina. A pēlā nō ʻo ia i hana ai, ma ke kihi loa o kekahi pale, ma kahi i hui ʻia ai me ka lua.
Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set.
E ka mea pōpilikia i hoʻoʻaleʻale ʻia, ʻAʻole hoʻi i aloha ʻia! E hoʻonoho wau i kou mau pōhaku ma loko o ka pena, A e hoʻokumu wau iā ʻoe ma nā pōhaku sapeiro.
"O afflicted city, lashed by storms and not comforted, I will build you with stones of turquoise, your foundations with sapphires.
A ʻānai ʻia ʻoe, pehea lā ʻoe e hana ai? Inā paha e hōʻaʻahu ʻoe iā ʻoe i ka mea ʻula, a kāhiko hoʻi ʻoe iā ʻoe i nā kāhiko gula, a inā paha e nahae kou mau maka i ka pena, makehewa nō kou hoʻomaikaʻi ʻana iā ʻoe; e hoʻowahāwahā mai nō kou mau ipo iā ʻoe, e ʻimi nō lākou e hoʻopau i kou ola.
What are you doing, O devastated one? Why dress yourself in scarlet and put on jewels of gold? Why shade your eyes with paint? You adorn yourself in vain. Your lovers despise you; they seek your life.
Ka mea i ʻōlelo, E hana nō wau i hale ākea noʻu, me nā keʻena nui ma luna; a kālai hoʻi i mau puka makani nona; a ua kāpili ʻia i ka lāʻau kedera, a ua pena ʻia i ka ʻulaʻula.
He says, 'I will build myself a great palace with spacious upper rooms.' So he makes large windows in it, panels it with cedar and decorates it in red.
A ua hoʻomāhuahua ʻo ia i kona moekolohe ʻana; no ka mea, i kona ʻike ʻana i nā kānaka i kākau ʻia ma ka paia, ʻo nā kiʻi o ko Kaledea i kākau ʻia me ka pena ʻulaʻula,
"But she carried her prostitution still further. She saw men portrayed on a wall, figures of Chaldeans portrayed in red,
Eia hou hoʻi, ua kiʻi aku ʻolua i nā kānaka e hele mai lākou mai kahi lōʻihi mai, iā lākou i hoʻouna ʻia aku ai ka ʻelele, ʻo ia hoʻi, ua hiki mai lākou; no lākou hoʻi i holoi ai ʻoe iā ʻoe iho, a pena hoʻi i kou mau maka, a kāhiko hoʻi iā ʻoe iho me nā mea e nani ai.
"They even sent messengers for men who came from far away, and when they arrived you bathed yourself for them, painted your eyes and put on your jewelry.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
ʻĪ ihola hoʻi ʻo ia, Penei au e hana ai; e wāwahi au i koʻu mau hale papaʻa, a e kūkulu hou i māhuahua aʻe; a ma laila au e hoʻāhu ai i kaʻu ʻai, a me kuʻu waiwai a pau.
"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.
Kū akula ka Parisaio ʻo ia iho nō, a pule akula penei, E ke Akua, ke aloha aku nei au iā ʻoe, no ka mea, ʻaʻole au e like me nā kānaka ʻē, ka poʻe hoʻokaha, ka poʻe pono ʻole, ka poʻe moekolohe, ʻaʻole hoʻi me kēia luna ʻauhau.
The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector.
No kona ʻike mua ʻana i kēia, haʻi maila ia i ke ala hou ʻana mai o Iesū Kristo, penei, ʻAʻole kona ʻUhane i waiho ʻia ma ka malu o ka poʻe make, ʻaʻole hoʻi i ʻike kona kino i ka palahō.
Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.
Pēnēia, ke hoʻolauleʻa nei ke Akua i ko ke ao nei nona iho ma o Kristo lā, ʻaʻole nō e hoʻopili ana i ko lākou hewa iā lākou; a ua waiho maila hoʻi iā mākou i ka ʻōlelo e hoʻolauleʻa aku ai.
that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.
Ua hoʻākāka hou mai ia i kekahi lā, e ʻōlelo ana ma Dāvida, I kēia lā, i ka manawa ma hope loa mai; ua ʻōlelo ʻia mai pēnēia, I kēia lā i ko ʻoukou lohe ʻana i kona leo, mai hoʻopaʻakikī i ko ʻoukou naʻau.
Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: "Today, if you hear his voice, do not harden your hearts."
Ua paʻa nō ko Paulo manaʻo, e holo ma ʻEpeso aʻe, ʻaʻole hoʻi e kali ma ʻĀsia; no ka mea, ua wikiwiki nō ia, inā pono iā ia ke hiki i Ierusalema ma ka lā Penetekota.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Ke hoʻohū mai nei koʻu naʻau i ke mele maikaʻi; Ke haʻi aku nei au i nā mea aʻu i hana ai no ke Aliʻi; ʻO koʻu alelo ka peni a me ka mea kākau wikiwiki.
My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer.
Pehea lā ʻoukou e ʻōlelo ai, Ua akamai mākou, a eia iā mākou ke kānāwai o Iēhova? Aia hoʻi, ua hoʻololi ka peni hoʻopunipuni a ka poʻe kākau ʻōlelo ia mea i wahaheʻe.
" 'How can you say, "We are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?
Ua palapala ʻia ka hewa o ka Iuda, me ka peni hao, me kahi ʻoi hoʻi o ka daimana; ua kahakaha ʻia hoʻi ma ka papa o ko lākou naʻau, a ma nā pepeiaohao o ke kuahu;
"Judah's sin is engraved with an iron tool, inscribed with a flint point, on the tablets of their hearts and on the horns of their altars.
A heluhelu ʻo Iehudi i ʻekolu, a i ʻehā paha lālani, a laila, ʻokiʻoki aʻela ʻo ia ia mea i ka pahi peni, a hoʻolei akula i loko o ke ahi ma ka ipu ahi, a pau ka ʻōwili i ke ahi ma luna o ka ipu ahi.
Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire.
A hiki mai ka lā a ʻElekana i kaumaha aku ai, hāʻawi akula ia i nā haʻawina na Penina, na kāna wahine, a na kāna mau keiki kāne a pau, a na kāna mau kaikamāhine.
Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters.
Piʻi akula ia, mai laila aku, a i Penuʻela, a ʻōlelo akula iā lākou pēlā. ʻĪ maila nā kānaka o Penuʻela iā ia, e like me kā nā kānaka o Sukota i ʻī mai ai.
From there he went up to Peniel and made the same request of them, but they answered as the men of Sukkoth had.
A ʻo Penuʻela ka makua kāne o Gedora, a ʻo ʻEzera ka makua kāne a Husa. ʻO lāua nā keiki kāne a Hura, a ka hānau mua na ʻEperata, na ka makua kāne o Betelehema.
Penuel was the father of Gedor, and Ezer the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and father of Bethlehem.
No ka mea, ke hoʻopilikia mai nei lākou iā ʻoukou, me ka hoʻowalewale ʻana a lākou i hoʻowalewale mai ai iā ʻoukou ma ka mea o Peora, a ma ka mea o Kosebi ke kaikamahine a kekahi aliʻi o Midiana, ko lākou kaikuahine, ʻo ka mea i pepehi ʻia i ka lā o ke ahulau no Peora.
They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”
Aia hoʻi, ʻo kēia ka poʻe i hoʻowalewale i nā mamo a ʻIseraʻela, ma muli o ka manaʻo o Balaʻama, e lawehala iā Iēhova ma ka mea a Peora, a hiki mai nō ke ahulau i waena o ke anaina kanaka o Iēhova.
“They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people.
He ʻuʻuku anei ka hewa o Peora iā kākou, ʻaʻole kākou i holoi aku i kēia mea, mai o kākou aku, a hiki mai i kēia lā, he mea ia i ahulau ai ke anaina o Iēhova,
Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord!
Nui nō kaʻu mea e palapala aku ai iā ʻoukou, ʻaʻole au i makemake ma ka pepa a me ka ʻīnika; no ka mea, he manaʻolana koʻu e hele aku i o ʻoukou lā, e kamaʻilio pū, he waha nō he waha, i nui ai ko kākou ʻoliʻoli ʻana.
I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete.
E hoʻokiʻi loa aku nō nā mea a pau o ka lani, A e ʻōwili pū ʻia nā lani me he pepa lā; E hāʻule nō ko laila mau mea a pau i lalo, E like me ka hāʻule ʻana o ka lau o ke kumu waina, E like hoʻi me ka hāʻule ʻana o ka hua mimino o ka lāʻau fiku.
All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
ʻĪ maila kēlā iaʻu, He aha kāu mea ʻike? ʻĪ akula au, Ke ʻike aku nei au i ka ʻōwili pepa e lele ana; he iwakālua haʻilima ka loa, a he ʻumi haʻilima ka laulā.
He asked me, "What do you see?" I answered, "I see a flying scroll, thirty feet long and fifteen feet wide. "
No ka mea, ʻo kēlā kanaka kēia kānaka he kīnā kona, ʻaʻole ia e hoʻokokoke mai: ʻo ke kanaka makapō, ʻo ka ʻoʻopa, ʻo ka ihu pēpē, a he lālā ʻoi aku kona,
No man who has any defect may come near: no man who is blind or lame, disfigured or deformed;
A ʻike akula ka hoki i ka ʻānela o Iēhova, pipika aʻela ia ma ka pā pōhaku, a pēpē ihola ka wāwae o Balaʻama i ka pā pōhaku; a hahau hou ihola kēlā iā ia.
When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
ʻĪ maila, E ala ʻoe e lawe i ke keiki a me kona makuahine, a e hoʻi aku i ka ʻāina o ka ʻIseraʻela; no ka mea, ua make ka poʻe i ʻimi mai e pepehi i ua keiki nei.
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
Mai makaʻu aku hoʻi ʻoukou i ka poʻe nāna e pepehi mai ke kino, ʻaʻole naʻe e hiki iā lākou ke pepehi i ka ʻuhane; akā, e makaʻu aku i ka mea nona ka mana e make ai ka ʻuhane a me ke kino i loko o Gehena.
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
No ka mea, mai loko mai o ka naʻau ke puka mai nei nā manaʻo ʻino, ka pepehi kanaka ʻana, ka moekolohe ʻana, ka hoʻokamakama ʻana, ka ʻaihue ʻana, ka hoʻopunipuni ʻana, a me nā ʻōlelo ʻino.
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
ʻO kaʻu e ʻōlelo aku nei iā ʻoukou ma ka pouli nei, ʻo ia kā ʻoukou e haʻi aku ai ma ka mālamalama; a ʻo ka mea a ʻoukou e lohe nei ma ka pepeiao, ʻo ia kā ʻoukou e kala aku ai ma luna o nā hale.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
No ka mea, ua palaka ka naʻau o kēia poʻe kānaka, ua hoʻokuli lākou i ko lākou mau pepeiao, ua hoʻopaʻa hoʻi i ko lākou mau maka; o ʻike auaneʻi ko lākou mau maka, o lohe hoʻi ko lākou mau pepeiao, o manaʻo hoʻi ko lākou naʻau, o huli mai lākou, a hoʻōla aku au iā lākou.
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
A ʻike akula au ma ka noho aliʻi, a ma waena o nā mea ola ʻehā, a me nā lunakahiko, he Keiki hipa e kū ana me he mea i pepehi ʻia lā, ʻehiku ona pepeiaohao, ʻehiku hoʻi ona maka; ʻo ia nā ʻUhane ʻehiku o ke Akua, i hoʻouna ʻia aku i ka honua a pau.
Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.
A ʻike hou ʻia akula ma ka lani kekahi mea kupanaha hou; aia hoʻi he deragona nui ʻulaʻula, ʻehiku ona poʻo, a he ʻumi pepeiaohao, a ma kona mau poʻo, ʻehiku lei aliʻi.
Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads.
Kū ihola au ma ke one o ke kai, a ʻike akula i kekahi holoholona e hōʻea mai ana, mai loko mai o ke kai, me nā pepeiaohao he ʻumi a me nā poʻo ʻehiku, a ma kona mau pepeiaohao, he ʻumi lei aliʻi, a ma luna o kona mau poʻo nā inoa o ka hoʻomāʻinoʻino.
And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name.
A ʻike akula au i kahi holoholona hou e hōʻea mai ana, mai loko mai o ka honua; ʻelua ona pepeiaohao e like me ke keiki hipa, a ʻōlelo aʻela ia e like me ka deragona.
Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon.
Kaʻi aʻela ia iaʻu ma ka ʻuhane a i ka wao nahele; a ʻike akula au he wahine e noho ana ma luna o ka holoholona ʻula, paʻapū i nā inoa o ke kūamuamu, ʻehiku ona poʻo a he ʻumi pepeiaohao.
Then the angel carried me away in the Spirit into a desert. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
ʻĪ maila ka ʻānela iaʻu, No ke aha lā ʻoe e kāhāhā mai nei? Naʻu nō e haʻi aku iā ʻoe i ka mea huna o ka wahine, a me ka holoholona nāna ia i lawe, ʻehiku hoʻi ona mau poʻo, a he ʻumi pepeiaohao.
Then the angel said to me: "Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns.
A ʻo nā pepeiaohao he ʻumi āu i ʻike ai, he ʻumi ia mau aliʻi, i loaʻa ʻole iā lākou ke aupuni i nēia wā; akā, e loaʻa nō iā lākou ka mana, e like me nā aliʻi, no ka hora hoʻokahi, me ua holoholona lā.
"The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast.
No ka mea, e like me ia ma ka mauna ʻo Perazima, Pēlā nō e ala mai ai ʻo Iēhova; E like me ia ma ke kahawai ʻo Gibeona, Pēlā nō ia e huhū mai ai, I hana ai ʻo ia i kāna hana, i kāna hana kupanaha hoʻi; I hoʻopaʻa hoʻi ʻo ia i kāna hana, kāna hana ʻano ʻē.
The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon-- to do his work, his strange work, and perform his task, his alien task.
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
Na Maʻaka na ka wahine a Makira i hānau he keiki kāne, a kapa ihola ia i kona inoa ʻo Peresa; a ʻo Seresa ka inoa o kona kaikaina; a ʻo ʻUlama lāua ʻo Rakema, nā keiki kāne āna.
Makir's wife Maacah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
E uē aku ʻoukou iā Terupaina a me Teruposa, e hoʻoikaika ana i loko o ka Haku. E uē aku iā Peresi, i ka mea i aloha ʻia, i hoʻoikaika nui i loko o ka Haku.
Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.
A ʻo ke koena, ka poʻe i pakele i ka pahi kaua, lawe akula ʻo ia iā lākou i Babulona; a lilo lākou i poʻe kauā nāna, a na kāna poʻe keiki a hiki i ka lanakila ʻana o ke aupuni o Peresia;
He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his sons until the kingdom of Persia came to power.
I ka makahiki mua o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla aʻe ʻo Iēhova i ka naʻau o Kuro, ke aliʻi o Peresia, a kēnā aku ʻo ia e kūkala ma kona aupuni a pau, a ma ka palapala hoʻi, ʻī akula,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
Pēnēia i ʻōlelo ai ʻo Kuro ke aliʻi o Peresia, Ua hāʻawi mai ʻo Iēhova ke Akua o ka lani iaʻu i nā aupuni a pau o ka honua, a ua kauoha mai nō hoʻi ʻo ia iaʻu e hana i hale nona ma Ierusalema, ma Iuda. ʻO wai lā ka mea ma waena o ʻoukou no kona poʻe kānaka a pau? E piʻi aʻe ʻo ia, a ʻo Iēhova kona Akua kekahi pū me ia.
"This is what Cyrus king of Persia says: " 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you--may the LORD his God be with him, and let him go up.' "
I ka makahiki ʻakahi o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla mai ʻo Iēhova i ka naʻau o Kuro ke aliʻi o Peresia, a kūkala aku ia ma kona aupuni a pau, a ma ka palapala hoʻi, i ka ʻī ʻana aʻe,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
Pēnēia ka ʻōlelo a Kuro ke aliʻi o Peresia, ʻO Iēhova ke Akua o ka lani, ua hāʻawi mai ia noʻu i nā aupuni a pau o ka honua; a ua kauoha mai ʻo ia iaʻu e hana i hale nona ma Ierusalema i Iuda.
"This is what Cyrus king of Persia says: " 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah.
ʻO ia mau mea kā Kuro ke aliʻi o Peresia i lawe mai ai i waho, ma ka lima o Miteredate, ka puʻukū kālā, a helu akula ia mau mea no Sesebazara, ka luna no ka Iuda.
Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
A hāʻawi akula lākou i ke kālā no ka poʻe kālai pōhaku, a no ka poʻe paʻahana; a me ka ʻai hoʻi, a me ka mea inu, a me ka ʻaila na ko Zidona, a na ko Turo, i lawe mai lākou i nā lāʻau kedara mai Lebanona mai a ke kai o Iopa, e like me ka mea a Kuro ke aliʻi o Peresia i ʻae mai ai iā lākou.
Then they gave money to the masons and carpenters, and gave food and drink and oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.
Ua iho mai nei au i lalo nei e hoʻokuʻu iā lākou mai ka lima mai o ko ʻAigupita, a e lawe mai iā lākou mai ia ʻāina mai, a kekahi ʻāina maikaʻi, a nui nō hoʻi, he ʻāina e kahe ana ʻo ka waiū a me ka meli; i kahi o ka poʻe Kanaʻana, a me ka Heta, a me ka ʻAmora, a me ka Pereza, a me ka Hiva, a me ka Iebusa.
So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.
Ua ʻōlelo hoʻi au, Naʻu nō ʻoukou e lawe aku i luna, mai loko aʻe o ka pōpilikia o ʻAigupita, a hiki i ka ʻāina o ka Kanaʻana a me ka Heta a me ka ʻAmora a me ka Pereza a me ka Hiva, a me ka Iebusa, i ka ʻāina e kahe ana ʻo ka waiū a me ka meli.
And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites — a land flowing with milk and honey.’
No ka mea, e hele ana koʻu ʻĀnela ma mua ou, a e kaʻi aku iā ʻoe i kahi o ka ʻAmora a me ka Heta a me ka Pereza, a me ko Kanaʻana, a me ka Heva a me ka Iebusa, a naʻu nō lākou e ʻānai aku.
My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.
ʻĪ maila ʻo Iosua, Eia ka mea e ʻike ai ʻoukou i ka noho pū ʻana o ke Akua ola me ʻoukou, a e ʻoiaʻiʻo nō, e kipaku aku ia ma mua o ʻoukou i ka Kanaʻana, a me ka Heta, a me ka Heva, a me ka Pereza, a me ka Giregasa, a me ka ʻAmora, a me ka Iebusa.
This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.
A lohe nā aliʻi a pau loa ma kēia ʻaoʻao o Ioredane, ma nā mauna, a ma nā awāwa, a mākaʻi ma kahi e pili ana i ka moana nui ma ke alo o Lebanona, ʻo ka Heta, a me ka ʻAmora, a me ko Kanaʻana, a me ka Pereza, a me ka Heva, a me ka Iebusa,
Now when all the kings west of the Jordan heard about these things — the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites) —
A i ko Kanaʻana ma ka hikina, a me ke komohana, a i ka ʻAmora, a i ka Heta, a i ka Pereza, a i ka Iebusa, ma ka mauna; a i ka Heva ma lalo ma Heremona, ma ka ʻāina ʻo Mizepa.
to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.
ʻŌlelo akula ʻo Iakoba iā Simeona lāua ʻo Levi, Ua hoʻopilikia mai ʻolua iaʻu, i pilau aku ai au i waena o nā kānaka o ka ʻāina nei, i waena o ka Kanaʻana a me ka Perezi: a ʻo wau lā ē, he poʻe ʻuʻuku koʻu, e hoʻākoakoa mai auaneʻi lākou e kūʻē iaʻu, a e pepehi mai iaʻu, a e make auaneʻi au me ko ka Hale oʻu.
Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”
A loaʻa iā ia kekahi Iudaio, ʻo ʻAkula kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā.
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,
Noho ihola ʻo Paulo ma laila i kekahi mau lā, uē aʻela i nā hoahānau, holo akula ia i Suria, ʻo Perisekila lāua me ʻAkula kekahi pū me ia. Ua āmū ʻē kona poʻo ma Kenekerea, no ka mea, ua hoʻohiki ia.
Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
Hoʻomaka ihola ia e ʻōlelo wiwo ʻole mai ma loko o ka hale hālāwai. A lohe ʻo ʻAkula lāua me Perisekila, kiʻi akula lāua iā ia, a hoʻākāka pono akula iā ia i ka ʻaoʻao o ke Akua.
He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.
Ke aloha aku nei nā ʻekalesia ma ʻĀsia iā ʻoukou. Ke aloha nui aku nei ʻo ʻAkula a me Perisekila iā ʻoukou ma loko o ka Haku, a me ka ʻekalesia i loko o ko lāua hale.
The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.
E mālama hoʻi ʻoe i ka mea aʻu e kauoha aku ai iā ʻoe i kēia lā. Aia hoʻi, e kipaku ana au i mua ou, i ka ʻAmora, a me ka Kanaʻana, a me ka Heta, a me ka Periza, a me ka Heva, a me ka Iebusa.
Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites.
Aia kaʻi aku ʻo Iēhova kou Akua iā ʻoe i ka ʻāina āu e hele aku nei e noho i laila, a hoʻokuke aku ia i nā lāhui kanaka, he nui ma mua ou, i ka Heta, i ka Giregasa, me ka ʻAmora, me ka Kanaʻana, me ka Periza, me ka Heva, a me ka Iebusa, i ʻehiku lāhui kanaka, ua ʻoi aku ko lākou nui a me ko lākou ikaika i kou;
When the Lord your God brings you into the land you are entering to possess and drives out before you many nations — the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you —
E luku loa aku iā lākou: i ka Heta, i ka ʻAmora, i ka Kanaʻana, i ka Periza, i ka Heva, a me ka Iebusa, e like me kā Iēhova kou Akua i kauoha mai ai iā ʻoe:
Completely destroy them — the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites — as the Lord your God has commanded you.
A pau kēia mau mea i ka hana ʻia, hele mai nā luna iaʻu, ʻī maila, ʻO nā kānaka o ka ʻIseraʻela, a me nā kāhuna, a me nā Levi, ʻaʻole lākou i hoʻokaʻawale iā lākou iho mai nā kānaka o nā ʻāina aku, e hana ana nō e like me nā mea hoʻopailua o ka Kanaʻana, ʻo ka Heta, ʻo ka Periza, ʻo ka Iebusa, ʻo ka ʻAmona, a me ka ʻAigupita, a me ka ʻAmora.
After these things had been done, the leaders came to me and said, "The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites.
Ua pono kēia ʻōlelo i mua o nā kānaka a pau; a wae maila lākou iā Setepano, he kanaka piha loa i ka manaʻoʻiʻo a me ka ʻUhane Hemolele, a me Pilipo, a me Perokoro, a me Nikanora, a me Timona, a me Paremena, a me Nikolao ka mea i huli mai no ʻAnetioka.
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
A hele lākou ma Perugia, a me ka ʻāina ʻo Galatia, pāpā maila ka ʻUhane Hemolele iā lākou, mai haʻi aku i ka ʻōlelo ma ʻĀsia:
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.
A noho ma laila, i kekahi wā, a hele akula, kaʻahele aʻela i nā ʻāina a pau ʻo Galatia a me Perugia, e hoʻoikaika ana i nā haumāna a pau.
After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
A hoʻonoho ihola ʻo ia i nā Levi i loko o ka hale o Iēhova me nā kimebala, a me nā pesaletera, a me nā mea kani, e like me ke kauoha a Dāvida, a me Gada ke kumu a ke aliʻi, a me Natana ke kāula: no ka mea, pēlā ke kauoha a Iēhova ma nā kāula.
He stationed the Levites in the temple of the LORD with cymbals, harps and lyres in the way prescribed by David and Gad the king's seer and Nathan the prophet; this was commanded by the LORD through his prophets.
A ʻo nā Levi, ka poʻe hīmeni a pau na ʻAsapa, na Hemana, na Iedutuna, a me kā lākou poʻe keiki, a me ko lākou poʻe hoahānau i ʻaʻahu ʻia i ka ʻie olonā maikaʻi me nā kimebala, a me nā pesaleteri, a me nā lira, kū lākou i mua o ke kuahu, a me lākou pū nā kāhuna he haneri a me ka iwakālua, e hoʻokani ana i nā pū.)
All the Levites who were musicians--Asaph, Heman, Jeduthun and their sons and relatives--stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.
Hoʻokani akula ʻo Dāvida a me ka ʻohana a ʻIseraʻela a pau i mua o Iēhova, me nā mea kani o nā lāʻau ʻo kēlā ʻano ʻo kēia ʻano; me nā lira, nā pesaleteria, nā timeberela, nā korineta, a me nā kimebala.
David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals.
Hana ihola ke aliʻi i nā lāʻau ʻalemuga i mau kia no ka hale o Iēhova, a no ka hale o ke aliʻi, a me nā lira, a me nā pesaleteria no ka poʻe mele; ʻaʻole hiki mai nā lāʻau ʻalemuga e like me nēia, ʻaʻole hoʻi i ʻike ʻia a hiki i kēia lā.
The king used the almugwood to make supports for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)
Hoʻokani akula ʻo Dāvida a me ka ʻIseraʻela a pau i mua o ke Akua me ka ikaika a pau, i nā mele, me nā lira, nā pesaleteria, nā timeberela, nā kimebala, a me nā pū kani.
David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, tambourines, cymbals and trumpets.
ʻŌlelo maila ʻo Dāvida i nā luna o nā Levi, e hoʻonoho i ko lākou poʻe hoahānau, i poʻe hoʻoleʻa, me nā mea kani, nā pesaleteria, nā lira, nā kimebala, e hoʻokani ana me ka hoʻokiʻekiʻe ʻana i ka leo me ka ʻoliʻoli.
David told the leaders of the Levites to appoint their brothers as singers to sing joyful songs, accompanied by musical instruments: lyres, harps and cymbals.
Pēlā ka ʻIseraʻela a pau i lawe mai ai i ka pahu berita o Iēhova me ka hoʻōho ʻana, a me ke kani ʻana o ke koreneta, a ʻo nā pū, a me nā kimebala, e hoʻokani ana hoʻi i nā pesaleteria a me nā lira.
So all Israel brought up the ark of the covenant of the LORD with shouts, with the sounding of rams' horns and trumpets, and of cymbals, and the playing of lyres and harps.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
A hoʻāla hou aʻela ʻo Ioada ke keiki a Pesea, lāua ʻo Mesulama ke keiki a Besodia i ka puka kahiko; kāpili ihola lāua ia, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors and bolts and bars in place.
A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio.
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
No ka makemake ʻana o Peseto, e lokomaikaʻi aku i nā Iudaio, nīnau akula kēlā iā Paulo, ʻī akula, Ke makemake nei anei ʻoe e piʻi i Ierusalema, a ma laila e hoʻokolokolo ʻia ai e aʻu, ma kēia mau mea?
Festus, wishing to do the Jews a favor, said to Paul, "Are you willing to go up to Jerusalem and stand trial before me there on these charges?"
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
No ia mea, hoʻouna akula ia i mau ʻelele i o Balaʻama lā ke keiki a Beora i Petora ma ka muliwai o ka ʻāina o nā keiki o kona poʻe kānaka, e kiʻi iā ia, ʻī akula, Eia hoʻi, he poʻe kānaka i hele mai nei mai ʻAigupita mai: aia hoʻi, ke uhi paʻapū nei lākou i ka ʻāina, a e noho kūpono ana lākou i oʻu nei.
sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said: “A people has come out of Egypt; they cover the face of the land and have settled next to me.
No ka mea, ʻaʻole lākou i hele mai i o ʻoukou lā me ka berena a me ka wai ma ke ala i ko ʻoukou hele ʻana, mai ʻAigupita mai; a no kā lākou uku ʻana aku iā Balaʻama, ke keiki a Beora o Petora ma Mesopotamia e kūʻē iā ʻoukou, a e hōʻino aku iā ʻoukou.
For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you.
Lawe maila lākou i nā moe a me nā kīʻaha a me nā ipu lepo a me nā huapalaoa a me ka bale a me ka palaoa, a me ka palaoa pāpaʻa, a me ka pāpapa maka, a me ka pī, a me ka pāpapa pāpaʻa;
brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,
E like me ka pīʻao ʻana o ka ʻāina maloʻo, Pēlā nō ʻoe e hoʻohaʻahaʻa ai i ka walaʻau o nā kānaka ʻē, E like me ka wela i pau i ke ao ʻeleʻele, Pēlā nō e hoʻopau ʻia ai ke ʻoli ʻana o ka poʻe ikaika.
and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled.
ʻEā, ke noho mālie nei kēia poʻe kānaka me kākou; no laila, e hoʻonoho kākou iā lākou ma ka ʻāina, e piele lākou i loko; no ka mea, ʻo ka ʻāina, aia hoʻi, ua ākea ia no lākou; e lawe kākou i nā kaikamāhine a lākou i wāhine na kākou, a e hāʻawi aku hoʻi kākou i nā kaikamāhine a kākou na lākou.
“These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours.
E ka hanauna moʻo niho ʻawa! Pehea lā e hiki ai iā ʻoukou ka poʻe ʻino ke ʻōlelo i nā mea maikaʻi? No ka mea, no ka piha o ka naʻau e ʻōlelo ai ka waha.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?
Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
E ʻī aku ʻoe i nā mamo a ʻIseraʻela, e kipa aʻe lākou, a e hoʻomoana ma ke alo o Pihahirota, ma waena o Migedola a me ke kai, ma kahi e kū pono ana i Baʻalazepona: ma ke alo o ia wahi ʻoukou e hoʻomoana ai, ma kahakai.
“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.
Hahai maila ko ʻAigupita ma hope o lākou, ʻo nā lio a pau, a me nā kaʻa kaua o Paraʻo, a me kona hoʻoholo lio, a me kona poʻe koa, a loaʻa mai lākou nei e hoʻomoana ana ma kahakai, ma Pihahirota, e kū pono ana i Baʻalazepona.
The Egyptians — all Pharaoh’s horses and chariots, horsemen and troops — pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
A hele lākou mai ke alo aku o Pihahirota, a hele lākou i waena o ke kai i loko o ka wao nahele, a hele, i ʻekolu lā o ka hele ʻana i loko o ka wao nahele ʻo ʻEtama, a hoʻomoana ihola ma Mara.
They left Pi Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.
E ʻōlelo aku ʻoe i nā mamo a ʻIseraʻela, e ʻī aku iā lākou, e hana lākou i nā pihapiha ma nā kihi o ko lākou mau ʻaʻahu, ma nā hanauna o lākou, a e hoʻopili iho lākou i ke kaula ribina uliuli ma nā pihapiha o nā kihi.
“Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel.
A e lilo iho ia no ʻoukou i pihapiha, e nānā iho ai, a e hoʻomanaʻo i nā kauoha a pau a Iēhova, a e mālama hoʻi iā lākou; i ʻole ai ʻoukou e ʻimi aku ma muli o ko ʻoukou mau naʻau, a me ko ʻoukou mau maka; ma muli o ia mau mea kā ʻoukou i hele moekolohe ai:
You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
No ka mea, he lā haunaele kēia, A me ka hahi ʻana, a me ka pilikia, Na ka Haku, na Iēhova o nā kaua ma ke awāwa ʻo Ka ʻIke ʻAna, Ua wāwahi ʻia ka pā, olo aʻela ka pihe a kuahiwi.
The Lord, the LORD Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains.
E ʻako ʻoe i kou lauoho, a e hoʻolei aku, a e olo ka pihe ma luna o nā wahi kiʻekiʻe; no ka mea, ua hōʻole ʻo Iēhova, a ua haʻalele hoʻi i ka hanauna o kona ukiuki.
Cut off your hair and throw it away; take up a lament on the barren heights, for the LORD has rejected and abandoned this generation that is under his wrath.
E olo nō wau i ka pihe no nā mauna, me ka uē aku, a e kūmākena nō hoʻi no nā wahi mauʻu o ka wao nahele, no ka mea, ua pau lākou i ke ahi; no laila, ʻaʻole hiki kekahi ke hele ma laila, ʻaʻole hoʻi e lohe ʻia ka leo o nā holoholona. Ua holo aku nō ka manu o ka lewa, a me ka holoholona, ua hala lākou.
I will weep and wail for the mountains and take up a lament concerning the desert pastures. They are desolate and untraveled, and the lowing of cattle is not heard. The birds of the air have fled and the animals are gone.
Ke ʻōlelo mai nei ʻo Iēhova o nā kaua penei, E hoʻonaʻauao ʻoukou, a e hea aku i nā wāhine e olo pihe ana, i hele mai lākou, a e kiʻi aku hoʻi i nā wāhine kūmākena, i hele mai lākou;
This is what the LORD Almighty says: "Consider now! Call for the wailing women to come; send for the most skillful of them.
A ʻike lāua iā ia, pīhoihoi ihola; a ʻī akula kona makuahine iā ia, E kaʻu keiki, no ke aha lā ʻoe i hana mai ai pēlā iā māua? ʻEā, ua ʻimi aʻe nei māua me kou makua kāne iā ʻoe, me ke kaumaha,
When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
Pīhoihoi wale ihola lākou a pau i ka mana o ke Akua. A i ka mahalo ʻana o lākou i kēlā mea i kēia mea a Iesū i hana ai, ʻī maila ia i kāna mau haumāna,
And they were all amazed at the greatness of God. While everyone was marveling at all that Jesus did, he said to his disciples,
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
Eia ke piʻi nei kākou i Ierusalema, a e kumakaia ʻia aku ke Keiki a ke kanaka i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo; a e hoʻohewa lākou iā ia e make;
"We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death
No ka mea, ke alakaʻi aku nei ʻo Iēhova kou Akua iā ʻoe i ka ʻāina maikaʻi, he ʻāina wai e kahe ana ma kahawai, ʻo nā pūnāwai, ʻo nā wai puna e piʻipiʻi mai ana, mai loko mai o nā awāwa a me nā puʻu:
For the Lord your God is bringing you into a good land — a land with brooks, streams, and deep springs gushing out into the valleys and hills;
No ka mea, holo nā moku o ke aliʻi ma Taresisa me nā kauā a Hurama, hoʻokahi kū ʻana o nā moku o Taresisa i nā makahiki ʻekolu, e lawe mai ana i ke gula, a me ke kālā a me nā niho ʻelepani, a me nā keko a me nā pīkaka.
The king had a fleet of trading ships manned by Hiram's men. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
Ua ʻoi aku ka hoʻomaikaʻi ʻana o kou makua kāne ma luna o nā hoʻomaikaʻi ʻana o nā mauna mau, a hiki aku hoʻi i nā mokuna o nā puʻu kahiko loa: ma luna nō auaneʻi ia o ke poʻo o Iosepa, a ma luna hoʻi o ka piko o ke poʻo o ka mea i hoʻokaʻawale ʻia aʻe mai kona poʻo hanauna aku.
Your father’s blessings are greater than the blessings of the ancient mountains, than the bounty of the age-old hills. Let all these rest on the head of Joseph, on the brow of the prince among his brothers.
Iho maila ʻo Iēhova ma luna o ka mauna ʻo Sinai, ma ka piko o ka mauna, a hea maila ʻo Iēhova iā Mose e piʻi aku i ke poʻo o ka mauna; a piʻi akula ʻo Mose.
The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up
A laila, e pepehi ʻoe i ka hipa, a e lawe i kekahi o kona koko, a e kau ma ka piko o ka pepeiao ʻākau o ʻAʻarona, a ma ka piko o ka pepeiao ʻākau o kāna mau keiki kāne, a ma ka manamana nui o ko lākou lima ʻākau, a ma ka manamana nui o ko lākou wāwae ʻākau, a e kāpī hoʻi i ke koko ma luna o ke kuahu a puni.
Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.
E hoʻomākaukau ʻoe no ke kakahiaka, a i ke kakahiaka e piʻi mai ʻoe i ka mauna nei i Sinai, a e hōʻike mai ʻoe iā ʻoe iho iaʻu i laila ma ka piko o ka mauna.
Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain.
A e pepehi mai ʻo Iēhova iā ʻoe i ka maʻi hēhē ʻeha ma nā kuli, a ma nā wāwae, ka mea hiki ʻole ke hoʻōla ʻia, mai ka poho o kou wāwae a hiki i ka piko o kou poʻo.
The Lord will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head.
No ka mea, he mau moku no Taresisa ko ke aliʻi ma ke kai, me nā moku o Hirama; i nā makahiki ʻekolu, hoʻokahi ka holo ʻana mai o nā moku no Taresisa, e lawe ana mai i ke gula, a me ke kālā, a me ka niho ʻelepani, a me nā keko, a me nā pīkoka.
The king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
Pēlā nō lāua i hoʻopaʻa iho ai i berita ma Beʻereseba: a laila, kū aʻela ʻo ʻAbimeleka lāua ʻo Pikola kona luna koa, a hoʻi hou akula lāua i ka ʻāina o ko Pilisetia.
After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines.
ʻĪ maila, ʻO wau nō ka ʻAlepa a me ka ʻOmega, ka mua a me ka hope; ʻO ka mea āu i ʻike ai, e palapala iho ʻoe ma ka buke, a e hoʻouna aku i nā ʻekalesia ʻehiku ma ʻĀsia; ma ʻEpeso, a ma Semurena, a ma Peregamo, a ma Tuateira, a ma Saredeisa, a ma Piladelepia, a ma Laodikeia.
which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea."
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma Piladelepia; Ke ʻī mai nei ka mea hoʻāno, ka mea ʻoiaʻiʻo, ʻo ka mea iā ia ke kī o Dāvida, ʻo ka mea wehe, ʻaʻohe mea nāna e pani mai; a pani hoʻi ʻo ia, ʻaʻohe mea nāna e wehe;
"To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.
Ua ninini ʻia aku au me he wai lā, Ua pau koʻu mau iwi i ka haʻihaʻi; Ua like koʻu puʻuwai me he pīlali lā: Ua hoʻoheʻe ʻia ia i waenakonu o koʻu mau naʻau.
I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.
A ʻākoakoa maila lākou, nīnau akula ʻo Pilato iā lākou, ʻO wai kā ʻoukou e makemake nei e kala aku au no ʻoukou, ʻo Baraba anei, a ʻo Iesū anei i kapa ʻia ka Mesia?
So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"
ʻIke aʻela ʻo Pilato, ʻaʻole e hiki kāna, akā, he nui loa ka haunaele ʻana mai, lālau akula ia i ka wai, a holoi ihola i kona mau lima i mua o ka poʻe kānaka, ʻī akula, ʻAʻohe oʻu hala i ke koko o kēia kanaka pono: iā ʻoukou aku nō ia.
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
ʻĪ maila ʻo Iesū, E lawe aku i ka pōhaku. ʻĪ akula ʻo Mareta iā ia, ke kaikuahine o ka mea i make, E ka Haku, ua pilau ia, no ka mea, ʻo ka hā kēia o ka lā.
"Take away the stone," he said. "But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
ʻŌlelo akula ʻo Iakoba iā Simeona lāua ʻo Levi, Ua hoʻopilikia mai ʻolua iaʻu, i pilau aku ai au i waena o nā kānaka o ka ʻāina nei, i waena o ka Kanaʻana a me ka Perezi: a ʻo wau lā ē, he poʻe ʻuʻuku koʻu, e hoʻākoakoa mai auaneʻi lākou e kūʻē iaʻu, a e pepehi mai iaʻu, a e make auaneʻi au me ko ka Hale oʻu.
Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”
ʻĪ aʻela lākou iā lāua, E nānā mai ʻo Iēhova iā ʻolua, a e hoʻāhewa mai; no ka mea, ua hoʻolilo ʻolua i ko mākou ʻala i mea pilau i mua o Paraʻo, a i mua o kāna poʻe kauā, i ka hāʻawi ʻana i ka pahi kaua ma loko o ko lākou lima, e pepehi mai ai iā mākou.
and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”
A make ihola ka iʻa ma loko o ka muliwai; pilau maila ka muliwai; ʻaʻole i hiki i ko ʻAigupita ke inu i ka wai o ua muliwai lā: a he koko nō ma ka ʻāina ʻo ʻAigupita a pau.
The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt.
ʻAʻole naʻe lākou i hoʻolohe mai i kā Mose; hoʻokoe nō kekahi ia mea a kakahiaka, a piha ihola ia i nā ilo, a pilau nō hoʻi: a huhū akula ʻo Mose iā lākou.
However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
ʻĪ ihola ia, No kēia mea, e haʻalele ke kanaka i kona makua kāne a me kona makuahine, a e pili aku ia me kāna wahine, a e lilo lāua ʻelua i ʻiʻo hoʻokahi.
and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh' ?
A laila, nīnau maila ʻo ia iā lākou, He mea pono anei ke hana i ka maikaʻi i nā lā Sābati, a ke hana i ka ʻino paha? Ke hoʻōla anei, ke pepehi paha? Pili pū ihola lākou.
Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
Eia nō nā ʻōuli kupanaha e pili pū aku i ka poʻe e manaʻoʻiʻo mai iaʻu; Ma koʻu inoa lākou e mahiki aku ai i nā daimonio, a e ʻōlelo nō hoʻi lākou ma nā ʻōlelo ʻano ʻē.
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
Hele aʻe lākou, a aʻo akula ma nā wahi a pau; hana pū maila nō hoʻi ka Haku me lākou, e hōʻoiaʻiʻo ana i ka ʻōlelo, me nā hana mana e pili ana. ʻĀmene. okuna
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
A e ʻike ʻia aku hoʻi nā hōʻailona ma ka lā, a ma ka mahina, a ma nā hōkū; a ma luna o ka honua hoʻi ka pilikia ʻana o nā lāhui kanaka, me ka pilihua; e haʻalulu ana ke kai a me ke kūpikipikiʻō.
"There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
A i ko lākou ʻike ʻana, ʻo ia nō ka mea i noho ma ka puka nani o ka luakini, no ka manawaleʻa ʻia mai; pilihua ihola lākou, me ke kāhāhā o ka naʻau, i ka mea i hana ʻia mai iā ia.
they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.
Ma laila nō kekahi kanaka, ʻo Simona ka inoa, he kilo nō ia ma mua mai ma ia kūlanakauhale, a pilihua ka lāhui kanaka o Samaria iā ia, i kāna ʻōlelo ʻana, ʻo kekahi mea nui ia.
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,
ʻO Simona nō hoʻi kahi i manaʻoʻiʻo aku; a bapetizo ʻia ihola nō hoʻi ia, a e hoʻomau ana me Pilipo, e ʻike ihola ia i nā mea mana, a me nā hōʻailona nui i hana ʻia, pilihua ihola ia.
Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
E ka poʻe hoʻowahāwahā, e nānā mai ʻoukou, e pilihua hoʻi, a e hoʻomā wale; no ka mea, ke hana nei au i ka hana i ko ʻoukou mau lā, inā e haʻi aku kekahi iā ʻoukou ia hana, inā ʻaʻole nō ʻoukou e manaʻoʻiʻo mai.
" 'Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.' "
E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ākea ka puka, he pālahalaha hoʻi ke alanui e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
Kāhāhā ihola ka naʻau o ka poʻe haumāna i kāna ʻōlelo. ʻĪ hou maila Iesū iā lākou, E nā pōkiʻi, he mea pilikia loa ke komo ʻana o ka poʻe paulele i ka waiwai, i loko o ke aupuni o ke Akua!
The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God!
I ka hele ʻana aku o Iesū i ka ʻāina o Kaisareia Pilipi, nīnau maila ia i kāna poʻe haumāna, ʻī maila, ʻO wai lā wau, ke Keiki a ke kanaka, i kā nā kānaka ʻōlelo?
When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
Hele akula Iesū, a me kāna poʻe haumāna i nā kauhale o Kaisareia Pilipi; nīnau aʻela ia i kāna poʻe haumāna ma ke alaloa, i ka ʻī ʻana, ʻO wai lā wau i kā kānaka ʻōlelo?
Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
A ma hope iho o nā lā o ka berena hū ʻole, holo akula mākou mai Pilipi aku, pō ʻalima hiki aku mākou i o lākou lā ma Teroa; ma laila mākou i noho ai i nā lā ʻehiku.
But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
E ko Pilipi, ua ʻike nō ʻoukou, i ka wā kinohou o ka ʻeuanelio, iaʻu i haʻalele ai iā Makedonia, ʻaʻole kekahi ʻekalesia ʻē aʻe i launa mai iaʻu i ka hāʻawi ʻana a i ka lawe ʻana, ʻo ʻoukou wale nō.
Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;
Akā, i ko mākou ʻeha mua ʻana aʻe me ka hōʻino wale ʻia mai, ma Pilipi, ua ʻike ʻoukou, ua wiwo ʻole aʻela mākou ma ko kākou Akua i ka haʻi aku iā ʻoukou i ka ʻeuanelio a ke Akua, me ka paio nui ʻana.
We had previously suffered and been insulted in Philippi, as you know, but with the help of our God we dared to tell you his gospel in spite of strong opposition.
No ka mea, ua hoʻouna aku ʻo Herode, a hopu iā Ioane, a hoʻopaʻa iā ia i loko o ka hale paʻahao, no Herodia, no ka wahine a Pilipo, a kona kaikaina; no ka mea, ua mare ʻo Herode me ia.
For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married.
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
A lohe lākou i kēia mau mea, pilipū ihola lākou, a hoʻonani akula i ke Akua, ʻī aʻela, ʻOiaʻiʻo nō, ua hāʻawi mai nō ke Akua i ko nā ʻāina ʻē kekahi i ka mihi e ola ai.
When they heard this, they had no further objections and praised God, saying, "So then, God has granted even the Gentiles repentance unto life."
Pēlā nō lāua i hoʻopaʻa iho ai i berita ma Beʻereseba: a laila, kū aʻela ʻo ʻAbimeleka lāua ʻo Pikola kona luna koa, a hoʻi hou akula lāua i ka ʻāina o ko Pilisetia.
After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines.
He wī nō ma ia ʻāina, he ʻokoʻa ka wī mua i hiki mai ai i ka wā iā ʻAberahama. A hele akula ʻo ʻIsaʻaka i o ʻAbimeleka lā, i ke aliʻi o ko Pilisetia ma Gerara.
Now there was a famine in the land — besides the previous famine in Abraham’s time — and Isaac went to Abimelek king of the Philistines in Gerar.
Iā ia i noho ai ma ia wahi a liʻuliʻu, nānā maila ʻo ʻAbimeleka ʻo ke aliʻi o ko Pilisetia, ma ka puka makani, ʻike maila ia, aia hoʻi, ʻo ʻIsaʻaka e leʻaleʻa ana me kāna wahine, me Rebeka.
When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah.
ʻŌlelo maila ia i ka ʻōlelo nane iā lākou; ʻAʻohe kanaka e pīnaʻi i ka ʻāpana lole hou ma ka lole kahiko, o moku hou auaneʻi ka mea kahiko i ka mea hou, ʻaʻole hoʻi e kū ka ʻāpana o ka mea hou i ka mea kahiko.
He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.
Lawe aʻela ʻo ʻEleazara ke keiki a ʻAʻarona i kekahi kaikamahine a Putiʻela i wahine nāna: a ua hānau mai nāna ʻo Pinehasa; ʻo lākou nā mea mua o nā mākua o ka Levi, ma kā lākou mau ʻohana.
Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.
A ʻike akula ʻo Pinehasa ke keiki a ʻEleazara ke keiki a ʻAʻarona ke kahuna, kū aʻela ia ma waena o ke anaina kanaka, a lawe aʻela ia i ka ihe ma kona lima;
When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand
ʻO Pinehasa ke keiki a ʻEleazara, ke keiki a ʻAʻarona ke kahuna, ua hoʻohuli aʻe ia i kuʻu inaina mai nā mamo a ʻIseraʻela aku, no kona lili ʻana noʻu i waena o lākou; i hoʻopau ʻole ai au i nā mamo a ʻIseraʻela i kuʻu lili ʻana.
“Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal.
Hoʻouna akula ʻo Mose iā lākou i ke kaua, i hoʻokahi tausani o ka ʻohana hoʻokahi, iā lākou a me Pinehasa ke keiki a ʻEleazara ke kahuna, me nā mea hoʻāno, a me nā pū e puhi aku ai ma kona lima, i ke kaua.
Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.
Hoʻouna akula nā mamo a ʻIseraʻela iā Pinehasa i ke keiki a ʻEleazara, ke kahuna, e hele i kā Reubena poʻe mamo a me kā Gada, a me ka ʻohana hapa a Manase i ka ʻāina ʻo Gileada,
So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead — to Reuben, Gad and the half-tribe of Manasseh.
A lohe aʻela ʻo Pinehasa, ke kahuna, a me nā aliʻi o nā mamo a ʻIseraʻela, a me nā luna o nā tausani o ka ʻIseraʻela, i nā ʻōlelo i ʻōlelo mai ai kā Reubena poʻe mamo, a me kā Gada, a me kā Manase, he mea maikaʻi nō ia i ko lākou mau maka.
When Phinehas the priest and the leaders of the community — the heads of the clans of the Israelites — heard what Reuben, Gad and Manasseh had to say, they were pleased.
ʻŌlelo akula ʻo Pinehasa, ʻo ke kahuna, ke keiki a Eleazara, i kā Reubena poʻe mamo, a i kā Gada a i kā Manase, Ua ʻike pono kākou i kēia lā, ʻo Iēhova nō ma waena o kākou, ʻaʻole ʻoukou i hana hewa i kēia mea. A ua hoʻopakele ʻoukou i nā mamo a ʻIseraʻela mai ka lima mai o Iēhova.
And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”
A laila, hele maila nā haumāna a Ioane i ona lā, ʻī maila, Ke hoʻokē ʻai pinepine nei mākou a me ka poʻe Parisaio, he aha hoʻi ka mea e hoʻokē ʻai ʻole ai kāu poʻe haumāna?
Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
No ka mea, ʻo ka poʻe Parisaio a me nā Iudaio a pau, inā ʻaʻole lākou e holoi pinepine i ka lima, inā ʻaʻole lākou e ʻai, no ko lākou mālama ʻana i nā kauoha a nā lunakahiko.
(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
Ua hoʻolei pinepine ʻia ʻo ia e ia, i loko o ke ahi, a i loko o ka wai, i make ia; akā hoʻi, inā e hiki iā ʻoe, e aloha mai ʻoe iā māua, a e kōkua mai hoʻi.
"It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."
ʻĪ akula lākou iā ia, No ke aha lā hoʻi kā Ioane mau haumāna e hoʻokē ʻai pinepine ai me ka pule, a pēlā hoʻi kā ka poʻe Parisaio; akā hoʻi, ʻo kāu, e ʻai nō, a e inu nō?
They said to him, "John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking."
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A inā e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki aʻe; e aho nou ke komo mumuku aku i loko o ke ola, i ke kiola ʻia aku i gehena me nā lima ʻelua, i ke ahi pio ʻole:
If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
A inā e hoʻohihia mai kou wāwae iā ʻoe, e ʻoki aʻe; e aho nou ke komo ʻoʻopa aku i loko o ke ola, i ke kiola ʻia aku i gehena, me nā wāwae ʻelua, i ke ahi pio ʻole:
And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
A ʻo ka mea e noho ana, ua like kona helehelena me ka pōhaku Iāsepi a me ka Saredio; a he ānuenue i piʻo maila a puni ka noho aliʻi, me he pōhaku ʻōmaʻomaʻo lā.
And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.
Ua piʻoloke ke kūlanakauhale a pau, holo kikī maila nā kānaka a pau; hopu maila lākou iā Paulo, kauō akula lākou iā ia ma waho o ka luakini; papani koke ihola i nā puka.
The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.
Hele pū nō lāua, a hiki akula i Betelehema. A komo akula lāua i loko o Betelehema, piʻoloke ihola ke kūlanakauhale a pau no lāua; ʻī aʻela lākou, ʻO Naomi anei kēia?
So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”
Hōʻuluʻulu ʻia aʻela ʻo Saula me nā kānaka a pau me ia, a hele aku i ke kaua: aia hoʻi, ua kūʻē ka pahi kaua a kēlā kanaka kēia kanaka i kona hoa, a ua nui loa ka piʻoloke.
Then Saul and all his men assembled and went to the battle. They found the Philistines in total confusion, striking each other with their swords.
Ma ka manaʻoʻiʻo hoʻi ʻo ia i mālama ai i ka mōliaola, a me ka pīpī ʻana o ke koko, i ʻole ai e hoʻopā mai iā lākou ka mea nāna i luku mai i nā makahiapo.
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
A e pepehi ʻo ia i ka bipi kāne ma ke alo o Iēhova; a e lawe mai nā kāhuna, kā ʻAʻarona mau keiki, i ke koko, a e pīpī i ke koko a puni ma luna iho o ke kuahu, ka mea ma ka puka o ka halelewa o ke anaina.
You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting.
A e pepehi ʻo ia iā ia ma ka ʻaoʻao kūkulu ʻākau ma ke alo o Iēhova; a e pīpī nā kāhuna kā ʻAʻarona mau keiki i kona koko a puni ma luna o ke kuahu.
You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.
A e kau nō ʻo ia i kona lima ma luna o ke poʻo o kona mōhai, a e pepehi iho ia ma ka puka o ka halelewa o ke anaina; a e pīpī nā kāhuna, nā keiki a ʻAʻarona i ke koko ma luna o ke kuahu a puni.
You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar.
A e kau aʻe hoʻi ʻo ia i kona lima ma ke poʻo o kāna mōhai, a e pepehi hoʻi ʻo ia ia ma ke alo o ka halelewa o ke anaina; a e pīpī aʻe ʻo kā ʻAʻarona mau keiki i kona koko ma ke kuahu a puni.
lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar.
Akā, ʻo ka mea e inu i ka wai aʻu e hāʻawi aku ai iā ia, ʻaʻole loa ia e make wai hou aku; akā, ʻo ka wai aʻu e hāʻawi aku ai iā ia, e lilo ia i wai puna i loko ona e pipiʻi ana i ke ola mau loa.
but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."
A ʻike akula ka hoki i ka ʻānela o Iēhova, pipika aʻela ia ma ka pā pōhaku, a pēpē ihola ka wāwae o Balaʻama i ka pā pōhaku; a hahau hou ihola kēlā iā ia.
When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
Akā hoʻi, pipili akula kekahi poʻe iā ia, a manaʻoʻiʻo akula, ʻo Dionusio, no ʻAreiopago, kekahi o lākou, a me kekahi wahine ʻo Damari kona inoa, a me kekahi poʻe pū me lāua.
A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
Lapulapu ihola ʻo Paulo i puʻapūʻā hōʻaʻā, a i kona kau ʻana ma ke ahi, puka maila he moʻo niho ʻawa mai loko mai o ka wela, a pipili ihola i kona lima.
Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.
ʻAʻole e pipili mai kekahi o ia mea laʻa i kou lima: i huli aku ai ʻo Iēhova mai kona inaina nui aku, a e hāʻawi mai ia i ke aloha iā ʻoe, a me ka lokomaikaʻi iā ʻoe, a e hoʻonui mai ʻo ia iā ʻoe, e like me kāna i hoʻohiki ai i kou mau kūpuna.
and none of the condemned things are to be found in your hands. Then the Lord will turn from his fierce anger, will show you mercy, and will have compassion on you. He will increase your numbers, as he promised on oath to your ancestors —
Kū aʻela ia, a pepehi akula i ko Pilisetia, a luhi ihola kona lima, a pipili ihola kona lima i ka pahi kaua: na Iēhova i hāʻawi mai i ka lanakila nui ia lā, a hoʻi hou maila nā kānaka ma hope ona a lawe waiwai pio wale nō.
but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The LORD brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.
No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,
So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
ʻO ka ʻumikumamākahi, no ka ʻumikumamākahi o ka malama, ʻo ia ʻo Benaia no Piratona, no nā mamo a ʻEperaima: a ma kona papa he iwakāluakumamāhā tausani.
The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.
Kaʻi akula kēlā iā ia i kahi pāpū ʻo Zopima, ma luna pono o Pisega: hana ihola ia i nā kuahu ʻehiku, a mōhai akula i ka bipi kāne a me ka hipa kāne ma kēlā kuahu a ma kēia kuahu.
So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.
E piʻi aku ʻoe ma luna pono o Pisega, a e nānā aku kou maka ma ke komohana, a ma ke kūkulu ʻākau, a ma ke kūkulu hema, a ma ka hikina, a e ʻike me kou mau maka; no ka mea, ʻaʻole ʻoe e hele ma kēlā kapa o Ioredane nei.
Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan.
Piʻi akula ʻo Mose mai nā pāpū aku o Moaba ma ka puʻu ʻo Nebo, ma luna pono o Pisega, e kū pono ana i Ieriko; a hōʻike maila ʻo Iēhova iā ia i ka ʻāina a pau ʻo Gileada a hiki i Dana,
Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land — from Gilead to Dan,
ʻŌlelo akula ko lākou makua kāne ʻo ʻIseraʻela iā lākou, Inā pēlā mai, e hana i kēia; e ahu i ko ka ʻāina hua maikaʻi i loko o kā ʻoukou mau ʻeke, a e lawe aku i lalo i makana na ua kanaka lā; i wahi bama iki, a i wahi meli iki, a i mea ʻala kahi, a me ka mura, a i hua pisetakia, a i ʻalemona.
Then their father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift — a little balm and a little honey, some spices and myrrh, some pistachio nuts and almonds.
A hoʻonoho aku lākou i nā luna hoʻoluhi ma luna o lākou, i mea e hoʻokaumaha loa ai iā lākou i nā hana nui. A hana ihola lākou i nā kūlanakauhale papaʻa no Paraʻo, ʻo Pitoma, a ʻo Ramese.
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
E ke keiki a ke kanaka, ua lilo ka ʻohana a ʻIseraʻela i lepo iaʻu nei; ʻo lākou a pau he keleawe, he piuta, he hao, a he kēpau pōkā, i loko o ka umu hoʻoheheʻe; he lepo nō hoʻi o ke kālā.
"Son of man, the house of Israel has become dross to me; all of them are the copper, tin, iron and lead left inside a furnace. They are but the dross of silver.
E like me ko lākou hōʻuluʻulu ʻana i ke kālā, a me ke keleawe, a me ka hao, a me ke kēpau pōkā a me ka piuta i waenakonu o ka umu hoʻoheheʻe, e puhi i ke ahi ma luna o laila, e hoʻoheheʻe iho; pēlā e hōʻuluʻulu ai au, me koʻu huhū a me koʻu ukiuki, a e waiho iho, a e hoʻoheheʻe iā ʻoukou.
As men gather silver, copper, iron, lead and tin into a furnace to melt it with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you.
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
E like me Iona ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka iʻa nui, pēlā auaneʻi ke Keiki a ke kanaka, ʻekolu lā ʻekolu pō i loko o ka ʻōpū o ka honua.
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu ʻekalesia, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Nīnau akula ke aliʻi i ka wahine, a haʻi mai kēlā iā ia. A kauoha akula ke aliʻi i kekahi luna i poʻa ʻia nona, ʻī akula, E hoʻihoʻi aku i kāna mea a pau, a i nā hua a pau o ka ʻāina, mai ka manawa āna i haʻalele ai i ka ʻāina a hiki i kēia wā.
The king asked the woman about it, and she told him. Then he assigned an official to her case and said to him, "Give back everything that belonged to her, including all the income from her land from the day she left the country until now."
A e lawe aku lākou i kāu poʻe keiki kāne e puka ana mai ou mai lā, i nā mea āu e hoʻohānau ai, a e lilo lākou i poʻe luna i poʻa ʻia ma ka hale aliʻi o ke aliʻi o Babulona.
And some of your descendants, your own flesh and blood, that will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon."
A e lawe aku nō lākou i kekahi o nā keiki āu, nā mea i puka mai loko mai ou, nā mea hoʻi āu e hoʻohānau ai, a e lilo lākou i mea poʻa ʻia ma ka hale aliʻi o ke aliʻi o Babulona.
And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon."
Mai ʻōlelo naʻe ke keiki a ka malihini, Ka mea i hoʻopili iā ia iho iā Iēhova, me ka ʻī iho, Ua hoʻokaʻawale loa ʻo Iēhova iaʻu mai kona poʻe kānaka aku: Mai ʻōlelo hoʻi ka mea i poʻa ʻia, Aia hoʻi! He lāʻau maloʻo nō wau.
Let no foreigner who has bound himself to the LORD say, "The LORD will surely exclude me from his people." And let not any eunuch complain, "I am only a dry tree."
No ka mea, penei i ʻōlelo mai ai ʻo Iēhova i nā mea i poʻa ʻia, I ka poʻe mālama i koʻu lā sābati, A makemake hoʻi i nā mea aʻu i ʻoliʻoli ai, A hoʻopaʻa hoʻi i kaʻu berita;
For this is what the LORD says: "To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant--
A lohe ʻo ʻEbedemeleka, ka ʻAitiopa, he mea no ka hale o ke aliʻi i poʻa ʻia, ua hahao lākou iā Ieremia i loko o ka luawai; e noho ana nō ke aliʻi ma ka puka pā o Beniamina;
But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
No ka mea, e hiki mai ana nō nā lā iā ʻoe, e hana mai ai kou poʻe ʻenemi, i ka pā kaua a pōʻai iā ʻoe, a e hoʻopuni nō hoʻi lākou iā ʻoe, a e hoʻopaʻa iā ʻoe ma kēlā ʻaoʻao, a ma kēia ʻaoʻao a puni;
The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.
Akā, i ke kū pōʻai ʻana mai o nā haumāna ma ona lā, ala maila ia, a hele maila i loko o ke kūlanakauhale. A ia lā aʻe, hele pū akula ia me Barenaba i Derebe.
But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
Eia hoʻi, i ka pūʻā ʻana a kākou i nā pūʻā, ma ka mahina ʻai, ala maila kaʻu pūʻā, a kūpono aʻela i luna; a ʻo kā ʻoukou mau pūʻā kai kū pōʻai maila, a kūlou ihola i kaʻu pūʻā.
We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
Na nā kāhuna ʻehiku e lawe i nā pū kiwi hipa ʻehiku, ma mua o ka pahu; a i ka hiku o ka lā, ʻehiku ko ʻoukou pōʻai ʻana i ua kūlanakauhale nei, a e puhi nō nā kāhuna i ka pū.
Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.
Hele aʻela nā mamo a ʻIseraʻela, a pōʻakolu hiki i ko lākou mau kūlanakauhale. Eia ko lākou mau kūlanakauhale, ʻo Gibeona, ʻo Hepira, ʻo Beʻerota a me Kiriatiarima.
So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā paha e hoʻohihia mai kou maka iā ʻoe, e pōʻalo aʻe, a hoʻolei aku; e aho nou e komo mākahi ʻoe i loko o ke ola, i ʻole e hoʻolei ʻia ʻoe me nā maka ʻelua i loko o ke ahi o Gehena.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
A inā hoʻohihia mai kou maka iā ʻoe, e pōʻalo aʻe; no ka mea, e aho nou ke komo maka kahi i loko o ke ola, i ke kiola ʻia aku i ke ahi o gehena me nā maka ʻelua:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
He aha lā hoʻi ko ʻoukou pōmaikaʻi ʻana? No ka mea, ke hōʻike maka aku nei au no ʻoukou, inā he mea hiki ia, inā ua pōʻalo aʻe ʻoukou i ko ʻoukou mau maka a hāʻawi mai iaʻu.
What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
ʻAʻole nō hoʻi ʻoe i lawe aku iā mākou i ka ʻāina e kahe ana ʻo ka waiū a me ka meli, me ka hāʻawi mai no mākou i nā kula a me nā māla waina. E pōʻalo anei ʻoe i nā maka o kēia poʻe kānaka? ʻAʻole nō māua e hele aku.
Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves? No, we will not come!”
Hoʻopaʻa ihola ko Pilisetia iā ia, pōʻalo akula i kona mau maka, a lawe aʻela iā ia i Gaza, a hoʻopaʻa ihola iā ia i nā kūpeʻe keleawe; a wili aʻela ia i loko o ka hale paʻahao.
Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison.
ʻĪ maila ʻo Nahasa no ka ʻAmona iā lākou, Penei kaʻu e hana ai me ʻoukou, e pōʻalo aku au i nā maka ʻākau a pau o ʻoukou, a kau aku ia i mea hōʻino ma luna o ka ʻIseraʻela a pau.
But Nahash the Ammonite replied, "I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel."
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻŌlelo maila ʻo ʻEbedemeleka, ka ʻAitiopa iā Ieremia, E kau ʻoe i kēia mau welu kahiko, a me nā ʻāpana lole popopo ma kou mau poʻēʻē, ma lalo o nā kaula. A hana ihola ʻo Ieremia pēlā.
Ebed-Melech the Cushite said to Jeremiah, "Put these old rags and worn-out clothes under your arms to pad the ropes." Jeremiah did so,
Ma hope iho o ia mau lā pōpilikia, e pōʻeleʻele ana ka lā, ʻaʻole hoʻi e mālamalama mai ka mahina, e hāʻule iho hoʻi nā hōkū mai ka lani mai, a e hoʻonaue ʻia nā mea mana o ka lani.
"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
Ua pōʻeleʻele ko lākou manaʻo ʻana, ua mamao loa mai ke ola aku o ke Akua, no ka naʻaupō i loko o lākou, a me ka paʻakikī o ko lākou naʻau:
They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.
He mau ʻale o ke kai i kūpikipikiʻō, ke huahuaʻi aʻela i ko lākou hilahila iho: nā hōkū lele hoʻi; ua hoʻomākaukau ʻia no lākou ka pōʻeleʻele o ka pouli mau loa.
They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
A hala nā lā ʻewalu i ʻoki poepoe ʻia ai ua keiki lā, kapa ʻia kona inoa ʻo IESŪ, ʻo kā ka ʻānela hoʻi i kapa ai ma mua i kona hāpai ʻia i loko o ka ʻōpū.
On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.
Na Mose i hāʻawi mai iā ʻoukou ke ʻoki poepoe, ʻaʻole naʻe na Mose mai ia, na ka poʻe kūpuna mai; a ke ʻoki poepoe nei ʻoukou i ke kanaka i ka lā Sābati.
Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath.
Inā e ʻoki poepoe ʻia ke kanaka i ka lā Sābati, i haʻi ʻole ʻia ai ke kānāwai o Mose, ke huhū mai nei anei ʻoukou iaʻu, i kuʻu hoʻōla ʻana i ke kanaka i ka lā Sābati?
Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath?
A hāʻawi maila iā ia i ka berita o ke ʻoki poepoe ʻana; a hānau mai nāna ʻo ʻIsaʻaka, a ʻoki poepoe ihola iā ia i ka walu o ka lā; a na ʻIsaʻaka ʻo Iakoba, a na Iakoba ʻo nā mākualiʻi, he ʻumikumamālua.
Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
E ka poʻe ʻāʻī ʻoʻoleʻa, ka poʻe i ʻoki poepoe ʻole ʻia ma ka naʻau, a ma ka pepeiao, ua mau loa ko ʻoukou pale ʻana i ka ʻUhane Hemolele; e like me ko ʻoukou kūpuna, pēlā nō hoʻi ʻoukou nei.
"You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!
ʻO ka poʻe ma ke ʻoki poepoe i manaʻoʻiʻo, a i hele pū me Petero, kāhāhā ihola lākou, no ka mea, ua ninini ʻia mai ka haʻawina o ka ʻUhane Hemolele ma luna o ko nā ʻāina ʻē.
The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles.
No ka mea, ʻo ke Akua nāna i kēnā ka mālamalama e pohā mai no loko mai o ka pouli, ʻo ia kai hoʻomālamalama mai i loko o ko mākou naʻau, i mālamalama i ʻikea ka nani o ke Akua ma ka maka o Iesū Kristo.
For God, who said, "Let light shine out of darkness," made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
No ka mea, ua palapala ʻia, E ʻoliʻoli ʻoe, e ka mea pā, i hānau ʻole i keiki; e pohā aku me ka hea nui, e ka mea i hānau keiki ʻole; no ka mea, he nui nā keiki a ka mea i haʻalele ʻia, he hapa kā ka mea kāne.
For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."
A i ka wā i pohā mai ai ka leo o ia mau hekili ʻehiku, ua mākaukau wau e palapala; a lohe au i ka leo, mai ka lani mai, e ʻōlelo ana, E hoʻopaʻa ʻoe i ka wepa i nā mea a nā hekili ʻehiku i pane mai ai, mai palapala ʻoe ia mau mea.
And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, "Seal up what the seven thunders have said and do not write it down."
A i ka huki hou ʻana o kona lima i loko, aia hoʻi, puka ʻē maila kona hoahānau: ʻī akula ke pale keiki, He aha kāu i pohā wale mai? Ma luna iho ou kēia nahae: no laila, kapa ihola ia i kona inoa ʻo Pareza.
But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo aʻu, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu ʻekalesia, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
E haʻi aku i ko ʻoukou mau hewa kekahi i kekahi, a e pule hoʻi kekahi no kekahi, i pohala ai ʻoukou. ʻO ka pule ikaika a ke kanaka pono e lanakila nui ia.
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.
A laila, haʻi akula lākou iā ia i ka ʻōlelo a pau a Iosepa i ʻōlelo mai ai iā lākou. A ʻike akula ia i nā kaʻa a Iosepa i hoʻouna mai ai e lawe iā ia, pohala ihola ka naʻau o ko lākou makua kāne.
But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived.
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, No ka mea, ua hāʻawi ʻia aku iā ʻoukou e ʻike i nā mea pohihihi o ke aupuni o ka lani, ʻaʻole naʻe i hāʻawi ʻia aku iā lākou.
He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
ʻĪ maila ʻo ia iā lākou, Ua hāʻawi ʻia mai iā ʻoukou e ʻike i nā mea pohihihi o ke aupuni o ke Akua; akā, ua nane ʻia aku nā mea a pau i ka poʻe ma waho;
He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables
ʻĪ maila ʻo ia, Ua hāʻawi ʻia nō iā ʻoukou e ʻike i nā mea pohihihi o ke aupuni o ke Akua; a i kekahi poʻe hoʻi ma nā ʻōlelo nane, i nānā lākou, ʻaʻole naʻe e ʻike, a i lohe hoʻi, ʻaʻole naʻe e hoʻomaopopo.
He said, "The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, " 'though seeing, they may not see; though hearing, they may not understand.'
Ua ʻōlelo pohihihi aku au ia mau mea iā ʻoukou; e hiki mai nō ka manawa, ʻaʻole au e ʻōlelo pohihihi hou aku iā ʻoukou, akā, e hōʻike akāka aku au iā ʻoukou i nā mea o ka Makua.
"Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father.
No ka mea, ʻaʻole au makemake e ʻike ʻole ʻoukou, e nā hoahānau, i kēia pohihihi, o akamai ʻoukou i ko ʻoukou manaʻo; ua loaʻa ka moʻowini i kekahi poʻe o ka ʻIseraʻela a hiki i ka manawa e komo mai ai ka nui o ko nā ʻāina ʻē.
I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
A inā iaʻu ka wānana, a inā i ʻike au i nā mea pohihihi a pau, a me nā mea a pau e naʻauao ai; a inā iaʻu ka manaʻoʻiʻo e hiki ai ke hoʻoneʻe i nā kuahiwi, a i loaʻa ʻole hoʻi ke aloha, he mea ʻole wau.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
I mua o ko lākou mau maka e amo ai ʻoe ma luna o kou mau pohiwi, a e hali aku i waho i ka pōwehiwehi; e uhi hoʻi ʻoe i kou wahi maka i ʻike ʻole ai ʻoe i ka honua, no ka mea, ua hoʻonoho iho au iā ʻoe i hōʻailona no ka ʻohana a ʻIseraʻela.
Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel."
A hana ihola au e like me aʻu i kauoha ʻia mai ai; ua lawe aʻe au i kuʻu ukana i ka lā me he ukana lā no ke pio ʻana, a i ke ahiahi pao aʻela au i loko o ka pā me ka lima oʻu; hali aʻela au i waho i ka pōwehiwehi, a amo hoʻi au ma luna o ka pohiwi i mua o ko lākou mau maka.
So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.
A ʻo ke aliʻi i waena o lākou, e amo nō ʻo ia ma kona pohiwi i ka pōwehiwehi, a puka aku nō; e wāwahi lākou i ka pā i kahi e halihali ai lākou i waho: e uhi nō hoʻi ʻo ia i kona wahi maka i ʻike ʻole ʻo ia i ka honua me nā maka.
"The prince among them will put his things on his shoulder at dusk and leave, and a hole will be dug in the wall for him to go through. He will cover his face so that he cannot see the land.
No ka mea, ua hoʻokē aku ʻoukou me ka ʻaoʻao a me ka pohiwi, a ua hou ʻoukou me ko ʻoukou mau pepeiaohao i nā mea maʻi, a hoʻopuehu aku ʻoukou iā lākou.
Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away,
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
ʻŌlelo maila ʻo Iēhova iā Mose a me ʻAʻarona, E lālau ʻolua a piha ko ʻolua mau poho lima i ka lehu o ke kapuahi, a na Mose e lū aku ia mea ma ka lani i mua o nā maka o Paraʻo.
Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh.
A e pepehi mai ʻo Iēhova iā ʻoe i ka maʻi hēhē ʻeha ma nā kuli, a ma nā wāwae, ka mea hiki ʻole ke hoʻōla ʻia, mai ka poho o kou wāwae a hiki i ka piko o kou poʻo.
The Lord will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head.
A lōʻihi ka ʻai ʻole ʻana, a laila kū maila ʻo Paulo i waenakonu o lākou, ʻī maila, E nā kānaka, inā ʻoukou i hoʻolohe mai i kaʻu, ʻaʻole hoʻi i hemo mai, mai Kerete mai, inā ua pono, a laila ʻaʻole kākou i loaʻa i kēia ʻino, a me kēia pohō.
After the men had gone a long time without food, Paul stood up before them and said: "Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss.
ʻOiaʻiʻo hoʻi, ke manaʻo nei au i nā mea a pau, he mea pohō ia i loaʻa mai ai ka maikaʻi o ka ʻike iā Kristo Iesū i kuʻu Haku; nona au i hoʻolei ai i nā mea a pau, a ke manaʻo nei au, he ʻōpala wale nō ia i loaʻa ai iaʻu ʻo Kristo,
What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ
No ka mea, ua kūʻai ʻia e lilo aku mākou, ʻo wau, a me koʻu lāhui kanaka, e luku ʻia, a e pepehi ʻia hoʻi a make. Inā ua kūʻai ʻia a lilo aku mākou i poʻe kauā kāne, a i poʻe kauā wahine, inā ua ʻōlelo ʻole au, e hiki ʻole naʻe i ka ʻenemi e pani i ka hakahaka o ko ke aliʻi mea pohō.
For I and my people have been sold for destruction and slaughter and annihilation. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king. "
E ke keiki a ke kanaka, ua hoʻoluhi ʻo Nebukaneza, ke aliʻi o Babulona i kona poʻe koa e hana i ka hana nui kūʻē iā Turo; ua hoʻoʻōhule ʻia nā poʻo a pau, a ua pohole ʻia nā poʻohiwi a pau; ʻaʻole hoʻi ona uku, ʻaʻole hoʻi o kona poʻe kaua, no Turo, no ka hana, āna i hana kūʻē aku ai iā ia.
"Son of man, Nebuchadnezzar king of Babylon drove his army in a hard campaign against Tyre; every head was rubbed bare and every shoulder made raw. Yet he and his army got no reward from the campaign he led against Tyre.
Nīnau akula ke kanaka o ke Akua, Ma hea i poholo ai? Hōʻike maila ia i kahi. A ʻoki ihola ia i kahi lāʻau, a hoʻolei ihola ma laila, a lana mai ke koʻi.
The man of God asked, "Where did it fall?" When he showed him the place, Elisha cut a stick and threw it there, and made the iron float.
No ka mea, ua hoʻopoina ʻoe i ke Akua nāna ʻoe i hoʻopakele, ʻAʻole i hoʻomanaʻo i ka Pōhaku o kou ikaika; No laila ʻoe e kanu ai i nā mea kanu maikaʻi, A e pōhuli i nā lālā waina o ka malihini.
You have forgotten God your Savior; you have not remembered the Rock, your fortress. Therefore, though you set out the finest plants and plant imported vines,
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
ʻĪ maila ʻo ia iā lākou, Ua lawe ʻia mai anei he kukui e hahao ʻia ai ma lalo o ke poʻi, a ma lalo o kahi moe paha, ʻaʻole anei no ke kau ʻia ma luna o kahi e kau ai ke kukui?
He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand?
ʻAʻole mea i hoʻā i ke kukui a hūnā iho ma lalo iho o ke poʻi, ʻaʻole hoʻi e hahao ma lalo aʻe o kahi moe; akā, kau ʻia nō ia ma ka mea kaukukui, i ʻike ʻia ai ka mālamalama e ka poʻe i komo i loko.
"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.
ʻAʻole mea i kuni i ke kukui a waiho iho ma kahi nalo, ʻaʻole hoʻi ma lalo aʻe o ke poʻi, akā, ma kahi e kau ai ke kukui, i ʻike ai i ka mālamalama ka poʻe i komo i loko.
"No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.
Māhele ihola ʻo ia i kona poʻe e kūʻē iā lākou, ʻo ia a me kāna poʻe kauā i ka pō, poʻi pō akula iā lākou, a alualu akula iā lākou a hiki i Hoba, aia ma ka lima hema o Damaseko.
During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.
A hana nō hoʻi ʻo ia i ka ʻoihana ma luna o ka papa, i kona mau kīʻaha, a me kona mau puna, a me kona mau ipu, a me nā poʻi e ninini ai, he gula maikaʻi.
And they made from pure gold the articles for the table — its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
ʻAʻole he loko ʻino ke Akua i poina ai kā ʻoukou hana ʻana, a me ke aloha a ʻoukou i hōʻike aku ai i kona inoa, i ko ʻoukou mālama ʻana i ka poʻe hoʻāno, a me ʻoukou hoʻi e mālama nei.
God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
Ua poina iā ʻoukou ka ʻōlelo hoʻoikaika iā ʻoukou me he poʻe keiki lā, E kaʻu keiki, mai hoʻowahāwahā ʻoe i ka hahau ʻana mai a ka Haku, ʻaʻole hoʻi e maʻule i kona hōʻeha ʻana mai iā ʻoe:
And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you,
A huli aʻe ka inaina o kou kaikuaʻana mai ou aku lā, a poina iā ia kāu mea i hana aku ai iā ia: a laila e hoʻouna aku nō wau e hoʻihoʻi mai iā ʻoe: no ke aha lā e hoʻonele ʻia mai au iā ʻolua a ʻelua i ka lā hoʻokahi?
When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i ʻAnetioka, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō.
Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews.
Na ka ʻekalesia lākou i kaʻi maikaʻi aku, a kaʻahele lākou ma Poinike, a ma Samaria e haʻi mai ana i ka huli ʻana o ko nā ʻāina ʻē; a hōʻoliʻoli loa lākou i nā hoahānau a pau.
The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad.
ʻAʻole hoʻi i pono loa kēlā awa i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he awa nō ia ma Kerete e huli ana ma Liba, a me Koro.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
ʻŌ aku nō ʻo ia i kona lima ma luna o ke kai, Hoʻonāueue nō ʻo ia i nā aupuni: Ua kauoha mai ʻo Iēhova no Poinike, E hoʻōki loa aku i kona mau pā kaua.
The LORD has stretched out his hand over the sea and made its kingdoms tremble. He has given an order concerning Phoenicia that her fortresses be destroyed.
E kaʻikaʻi nō lākou i nā nahesa; a inā inu lākou i ka mea make, ʻaʻole lākou e pōʻino ia mea; a e kau nō lākou i ko lākou lima ma luna o ka poʻe maʻi, a e ola lākou.
they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
E pōʻino auaneʻi ʻoukou i ka wā e ʻōlelo maikaʻi mai ai nā kānaka a pau no ʻoukou! No ka mea, pēlā nō i hana aku ai ko lākou mau mākua i ka poʻe kāula hoʻopunipuni.
Woe to you when all men speak well of you, for that is how their fathers treated the false prophets.
E mālama nō ʻoukou i paona pololei, i pōkā pono, i ʻepa pono, i hina pono; ʻo wau nō Iēhova ko ʻoukou Akua nāna ʻoukou i lawe mai, mai loko mai o ka ʻāina ʻo ʻAigupita.
Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God, who brought you out of Egypt.
E ke keiki a ke kanaka, ua lilo ka ʻohana a ʻIseraʻela i lepo iaʻu nei; ʻo lākou a pau he keleawe, he piuta, he hao, a he kēpau pōkā, i loko o ka umu hoʻoheheʻe; he lepo nō hoʻi o ke kālā.
"Son of man, the house of Israel has become dross to me; all of them are the copper, tin, iron and lead left inside a furnace. They are but the dross of silver.
E like me ko lākou hōʻuluʻulu ʻana i ke kālā, a me ke keleawe, a me ka hao, a me ke kēpau pōkā a me ka piuta i waenakonu o ka umu hoʻoheheʻe, e puhi i ke ahi ma luna o laila, e hoʻoheheʻe iho; pēlā e hōʻuluʻulu ai au, me koʻu huhū a me koʻu ukiuki, a e waiho iho, a e hoʻoheheʻe iā ʻoukou.
As men gather silver, copper, iron, lead and tin into a furnace to melt it with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you.
A lilo ʻo Taresisa i mea kālepa no ka nui loa o kēlā waiwai kēia waiwai; me ke kālā, ka hao, ke tina, ke kēpau pōkā, i kūʻai ai lākou ma kou mau wahi kūʻai.
" 'Tarshish did business with you because of your great wealth of goods; they exchanged silver, iron, tin and lead for your merchandise.
Ma ka puka makani i haka pono aku ai ka makuahine o Sisera, Ma ka puka ʻolu ʻo ia i hea aku ai, No ke aha lā i hoʻokaʻulua kona kaʻa kaua ke hele mai? Ua lohi nā pokakā o kona mau kaʻa kaua i ke aha?
“Through the window peered Sisera’s mother; behind the lattice she cried out, ‘Why is his chariot so long in coming? Why is the clatter of his chariots delayed?’
Kāhāhā ihola ka naʻau o ka poʻe haumāna i kāna ʻōlelo. ʻĪ hou maila Iesū iā lākou, E nā pōkiʻi, he mea pilikia loa ke komo ʻana o ka poʻe paulele i ka waiwai, i loko o ke aupuni o ke Akua!
The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God!
ʻAʻole nui nā lā ma hope iho, hōʻuluʻulu mai ke keiki pōkiʻi i kāna a pau, hele akula ia i ka ʻāina lōʻihi aku: a ma laila ia i hoʻomāunauna aku ai i kāna waiwai e noho ʻuhaʻuha ana.
"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
E nā pōkiʻi ē, ke nonoi aku nei au iā ʻoukou, me he poʻe malihini lā, a me he poʻe lewa lā, e hoʻomamao aku ʻoukou i nā kuko o ke kino, i nā mea kūʻē i ko ka ʻuhane.
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
E nā pōkiʻi ē, ʻo ka pilikia e hiki mai ana i o ʻoukou lā, i mea e hoʻāʻo mai ai iā ʻoukou, mai haʻohaʻo ʻoukou ia mea, me he mea hou lā e hiki mai ai iā ʻoukou:
Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
E na pōkiʻi, mai hoʻonaʻaupō ʻoukou i kēia mea hoʻokahi; a, i ka Haku, ua like ka lā hoʻokahi, me nā makahiki hoʻokahi tausani, a ʻo ke tausani makahiki hoʻi, me ka lā hoʻokahi.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.
No ka mea, eiʻa, Mai moekolohe ʻoe; Mai pepehi kanaka ʻoe; Mai ʻaihue ʻoe; Mai hōʻike wahaheʻe ʻoe; Mai kuko wale ʻoe: a inā he kānāwai ʻē aʻe, ua komo poko ia i loko o kēia ʻōlelo, o neʻi, E aloha ʻoe i kou hoalauna e like me ʻoe iho.
The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."
ʻĪ maila ʻo Iesū iā lākou, Me ʻoukou ka mālamalama i ka manawa pōkole loa. E hele ʻoukou ʻoiai ka mālamalama iā ʻoukou, o hiki mai ka pouli i o ʻoukou nei; a ʻo ka mea e hele ana i ka pouli, ʻaʻole ia e ʻike i kona wahi e hele ai.
Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going.
E nā keiki aloha, he manawa pōkole koʻu me ʻoukou. E ʻimi mai auaneʻi ʻoukou iaʻu; a e like me kaʻu i ʻōlelo aku ai i nā Iudaio, Ma koʻu wahi e hele ai, ʻaʻole loa e hiki iā ʻoukou ke hele i laila; pēlā hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou ʻānō.
"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
I ko mākou manaʻo ʻole ʻana i nā mea i ʻike maka ʻia, i nā mea nō i ʻike maka ʻole ʻia: no ka mea, he pōkole nā mea i ʻike maka ʻia; akā, he mau loa nā mea i ʻike maka ʻole ʻia.
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
No laila, ʻaʻole au e mihi nei i kuʻu hana ʻeha ʻana iā ʻoukou i ka palapala; ua mihi nō naʻe au ma mua; no ka mea, ke ʻike nei au, he pōkole wale nō ko ʻoukou ʻeha i ua palapala lā.
Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it--I see that my letter hurt you, but only for a little while--
A inā he ʻōmaʻomaʻo iki, a he ʻulaʻula iki ka lēpera i loko o ke kapa paha, a i loko paha o ka ʻili, a i loko paha o ka maʻawe loloa, a ma ka maʻawe pokopoko paha, a i loko paha o ka mea i hana ʻia no ka ʻili; he maʻi lēpera ia, a e hōʻike ʻia ia i ke kahuna pule.
if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
A i ka hiku o ka lā, e nānā aku ʻo ia i ka lēpera; a inā i pālahalaha aʻe ka lēpera i loko o ke kapa, inā ma loko o ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka ʻili, a inā ma ka mea i hana ʻia no ka ʻili; he lēpera ʻaʻai ia, he haumia nō ia.
On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
E puhi hoʻi ʻo ia ia kapa, inā he maʻawe loloa, inā he maʻawe pokopoko, a inā ma ka hulu hipa, inā ma ke olonā, a inā ma ko ka ʻili, kahi e noho ai ka lēpera; no ka mea he lēpera ʻaʻai ia, e hoʻopau ʻia ia i ke ahi.
He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
A inā e nānā ke kahuna, aia hoʻi, ʻaʻole i pālahalaha aʻe ka lēpera i loko o ke kapa, ma ka maʻawe loloa, ka maʻawe pokopoko, a ma ka mea paha i hana ʻia no ka ʻili;
“But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
A inā e nānā ke kahuna, aia hoʻi, ua ʻeleʻele iki ka lēpera ma hope iho o ka holoi ʻana ia mea; a laila e uhae, ʻo ia ia mea mai loko aʻe o ke kapa paha, a ʻo ka ʻili paha, a ʻo ka maʻawe loloa paha, a ʻo ka maʻawe pokopoko paha:
If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
A i ʻike mau ʻia ia i loko o ke kapa, inā ma ka maʻawe loloa, a inā ma ka maʻawe pokopoko, a inā ma ka mea ʻili, he mea e pālahalaha ana; e puhi ʻoe i ka mea lēpera i ke ahi.
But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
E hāʻawi aku, a e hāʻawi ʻia mai iā ʻoukou, me ke ana pono i kaomi ʻia iho, i pili pū i ka hoʻoluliluli ʻia a hanini i waho, e hāʻawi mai ai lākou i loko o ko ʻoukou poli: no ka mea, me ke ana a ʻoukou e ana aku ai, pēlā nō e ana ʻia mai ai no ʻoukou.
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
Eia hoʻi kekahi, make akula ia kanaka ʻilihune, a lawe ʻia akula ʻo ia e nā ʻānela ma ka poli o ʻAberahama; a make akula hoʻi ua kanaka waiwai lā, a kanu ʻia ihola.
"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried.
Hāliu aʻela ʻo Petero, a ʻike maila i ka haumāna a Iesū i aloha ai e hahai mai ana, ʻo ia hoʻi ka mea i hilinaʻi ma ka poli o Iesū i ka ʻahaʻaina, a nīnau akula, E ka Haku, ʻo wai ka mea nāna ʻoe e kumakaia?
Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?")
ʻĪ maila ʻo Sarai iā ʻAberama, I luna iho ou koʻu hōʻino ʻia: ua hāʻawi aku au i kaʻu kauā wahine i loko o kou poli; a ʻike ihola ia, ua kō ʻo ia, hoʻowahāwahā ʻia nō au e ia: e hoʻoponopono mai ʻo Iēhova ma waena o kāua.
Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”
A i ke kakahiaka o ke kolu o ka lā, he hekili, a he uila, a he ao polohiwa ma ka mauna, a he leo no ka pū e kani ikaika loa ana; haʻalulu ihola nā kānaka a pau ma ko lākou wahi i hoʻomoana ai.
On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Akā, ʻo ua wahine lā, hele maila ia me ka makaʻu, a me ka haʻalulu, no ka mea, ua ʻike pono ia i ka mea i hana ʻia aʻe i loko ona, a haʻi pololei akula iā ia.
Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.
E like me ka mea i kākau ʻia ma ka buke ʻōlelo a ʻIsaia ke kāula e ʻī ana, ʻO ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i ke alanui no Iēhova, e hana hoʻi i kona mau kuamoʻo i pololei.
As is written in the book of the words of Isaiah the prophet: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.
A nīnau aku lākou iā ia, ʻī akula, E ke kumu, ua ʻike mākou he pololei kāu ʻōlelo ʻana a me kāu aʻo ʻana, ʻaʻole ʻoe i manaʻo iā waho, akā, ua hōʻike ʻoe i ka ʻaoʻao o ke Akua me ka ʻoiaʻiʻo;
So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
Kāhea maila ʻo Iesū i kāna poʻe haumāna, ʻī maila, Ke aloha aku nei koʻu naʻau i kēia poʻe kānaka, no ka mea, eia ke kolu o ka lā i noho ai lākou me aʻu, ʻaʻole hoʻi a lākou mea e ʻai ai; ʻaʻole au makemake e hoʻihoʻi aku iā lākou me ka pōloli, o maʻule auaneʻi lākou ma ke ala.
Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."
ʻOliʻoli lākou i nā akua hou, A laila, he kaua ma nā puka o ka pā; Ua ʻikea anei ka pale kaua, a me ka pololū, I waena o nā kanahā tausani o ka ʻIseraʻela?
God chose new leaders when war came to the city gates, but not a shield or spear was seen among forty thousand in Israel.
Ua maloʻo ke kumu waina, Ua mae ka lāʻau fiku; Ua mae ka lāʻau pomagerane, ʻo ka lāʻau pāma, a me ka lāʻau ʻōhiʻa, ʻo nā lāʻau a pau o ke kula: No ka mea, ua pau ka ʻoliʻoli o nā keiki a kānaka;
The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree-- all the trees of the field--are dried up. Surely the joy of mankind is withered away.
Hana ihola i nā kia, a i ʻelua hoʻi lālani a puni ma kekahi lātike e uhi i nā luna kia, nā mea ma luna o ke poʻo me nā pomegerane, a pēlā hoʻi ia i hana ai no kēlā luna kia.
He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital.
A no nā luna kia ma luna o nā kia ʻelua he mau pomegerane ma luna e kū pono ana i ka māhuahua ʻana, ma ka lātike: a ʻo nā pomegerane ʻelua haneri ma nā lālani a puni ma luna o kekahi kia.
On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around.
A hele aku lākou i ke kahawai i ʻEsekola, a ʻoki ihola i kekahi lālā me ka hui waina hoʻokahi, a amo maila ma luna o ka māmaka ma waena o nā kānaka ʻelua. ʻO nā pomeraite kekahi a me nā fiku.
When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs.
No ke aha lā ʻolua i hoʻohele mai nei iā mākou mai ʻAigupita mai, e hoʻokomo ai iā mākou i loko o kēia wahi ʻino? ʻAʻole kēia he wahi no nā ʻanoʻano, ʻaʻohe fiku, ʻaʻole kumu waina, ʻaʻole pomeraite, ʻaʻole hoʻi wai e inu ai.
Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
No ka mea, he ʻoiaʻiʻo nō, ua ʻākoakoa mai nei ma kēia kūlanakauhale, ʻo Herode a me Ponetio Pilato, me ko nā ʻāina ʻē, a me nā kānaka o ka ʻIseraʻela, me ke kūʻē i kāu Keiki hoʻāno iā Iesū i ka mea āu i poni ai;
Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.
Ke kauoha aku nei au iā ʻoe i mua i ke alo o ke Akua, ka mea i hoʻōla i nā mea a pau, a ʻo Kristo Iesū hoʻi, ka mea i hōʻike i mua o Ponetio Pilato i ka hōʻoiaʻiʻo maikaʻi;
In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you
A loaʻa iā ia kekahi Iudaio, ʻo ʻAkula kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā.
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,
ʻO Petero, kekahi lunaʻōlelo no Iesū Kristo, i ka poʻe i puehu liʻiliʻi, a e noho malihini ana hoʻi ma Poneto, a ma Galatia, a ma Kapadokia, a ma ʻĀsia, a ma Bitunia;
Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
A aia ia i Betania, i loko o ka hale o Simona ka lēpero, e moe ana e ʻai i laila, hele maila kekahi wahine me ka ipu ʻalabata, he mea poni ko loko, he ʻaila ʻala, he mea kumu kūʻai nui; a wehe ia i ka ipu, a ninini ihola ia i luna iho o kona poʻo.
While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Ma luna iho nei oʻu ka ʻUhane o Iēhova, no ka mea, ua poni maila ʻo ia iaʻu e haʻi aku i ka ʻeuanelio i ka poʻe ʻilihune; ua hoʻouna mai kēlā iaʻu e lapaʻau i ka poʻe ʻehaʻeha ma ka naʻau, a e haʻi aku i ka hoʻōla ʻana i ka poʻe pio, a me ka ʻike hou ʻana i ka poʻe makapō, a e hoʻokuʻu i ka poʻe i hoʻoluhi hewa ʻia,
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
ʻO ia ka hoʻolaʻa ʻana o ke kuahu, i ka lā i pōni ʻia ai ʻo ia e nā luna o ka ʻIseraʻela; he ʻumikumamālua nā pā kālā, he ʻumikumamālua nā bola kālā, he ʻumikumamālua puna gula;
These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes.
ʻĪ aʻela ia i kānaka o Sukota, Ke nonoi aku nei au iā ʻoukou, e hāʻawi mai i mau pōpō berena na ka poʻe e hahai ana iaʻu; no ka mea, ua maka pōniuniu lākou, a e hahai ana au iā Zeba, a me Zalemuna, i nā aliʻi o ko Midiana.
He said to the men of Sukkoth, “Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
Hele maila ia i kānaka o Sukota, ʻī aʻela, Eia hoʻi ʻo Zeba, lāua ʻo Zalemuna, nā mea a ʻoukou i hoʻowahāwahā mai ai iaʻu, i ka ʻī ʻana mai, Ua loaʻa anei nā lima o Zeba lāua ʻo Zalemuna i kou lima, i hāʻawi aku ai mākou i ka berena na kou poʻe kānaka maka pōniuniu?
Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?’”
ʻĪ hou maila ia iaʻu, Ke noi aku nei au iā ʻoe, e kū ʻoe ma luna iho oʻu, a e pepehi mai iaʻu; no ka mea, ke kau mai nei ka pōniuniu ma luna iho oʻu, a ke koe nei ke ola ʻokoʻa i loko oʻu.
"Then he said to me, 'Stand over me and kill me! I am in the throes of death, but I'm still alive.'
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
ʻŌlelo akula ʻo ia iā ia, No kou waha ponoʻī mai e hoʻāhewa aku ai au iā ʻoe, e ke kauā loko ʻino: ua ʻike ʻoe he kanaka ʻawaʻawa au e lawe ana i ka mea ʻaʻole naʻu e waiho iho i lalo, a e ʻohi ana i ka mea ʻaʻole naʻu i lūlū:
"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
Akā, ʻo ke kanaka i hoʻolimalima ʻia, ʻaʻole hoʻi ke kahu, ʻaʻole hoʻi nāna ponoʻī nā hipa, ʻike aku nō ia i ka ʻīlio hae e hele mai ana, a laila haʻalele aku ia i nā hipa, a holo akula; a hopu maila ka ʻīlio hae iā lākou, a hoʻopuehu akula i ka poʻe hipa.
The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.
Ma mua o ka ʻahaʻaina mōliaola, ʻike ihola ʻo Iesū, ua hiki mai kona manawa e hele aku ai ia i ka Makua mai kēia ao aku, i ke aloha ʻana i kona poʻe ponoʻī i ke ao nei, ua aloha ʻo ia iā lākou a hiki i ka hope.
It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love.
I ka wā e waiho wale ana, ʻaʻole anei nou ponoʻī ia? A pau i ke kūʻai ʻia, ʻaʻole anei iā ʻoe ka mālama? No ke aha lā i komo ai kēia mea ma loko o kou naʻau? ʻAʻole ʻoe i wahaheʻe aku i kānaka, i ke Akua nō.
Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."
ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
Lālau akula ʻo Sema lāua ʻo Iapeta i ka ʻaʻahu, a kau ihola ma luna o ko lāua mau poʻohiwi, a hele hope akula lāua, a uhi ihola i kahi hilahila o ko lāua makua kāne: ua huli hope ko lāua mau maka, a ʻike ʻole aku lāua i kahi hilahila o ko lāua makua kāne.
But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.
Ala aʻela ʻo ʻAberahama i ke kakahiaka nui, lālau akula ia i ka berena a me ka wai i loko o ka hue a hāʻawi aʻela iā Hagara, a kau akula ma luna o kona poʻohiwi, a me ke keiki nō hoʻi, a kuʻu akula iā ia: hele aku nō ia, a kuewa wale aʻela ma loko o ka wao nahele ʻo Beʻereseba.
Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
ʻAʻole ia i hoʻōki iho i kāna ʻōlelo ʻana, Aia hoʻi, hiki maila ʻo Rebeka, ka mea i hānau na Betuʻela, na ke keiki kāne a Mileka a ka wahine a Nahora, ko ʻAberahama kaikuaʻana, me kona bākeke ma luna o kona poʻohiwi.
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.
ʻAʻole au i hoʻōki iho i ka ʻōlelo ʻana i loko o kuʻu naʻau, aia hoʻi, puka maila ʻo Rebeka, me kona bākeke ma luna o kona poʻohiwi; iho ihola ia ma ka luawai, a huki maila: ʻī akula au iā ia, Ke noi aku nei au iā ʻoe, e hāʻawi mai noʻu e inu.
“Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
A e kau ʻoe ia mau pōhaku ʻelua ma luna o nā poʻohiwi o ka ʻēpoda, i mau pōhaku e hoʻomanaʻo ai i nā keiki a ʻIseraʻela; a e lawe nō ʻo ʻAʻarona i ko lākou inoa i mua o Iēhova, ma luna o kona mau poʻohiwi ʻelua, i mea e hoʻomanaʻo ai.
and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord.
Ua lilo au i naʻaupō ma ke kaena ʻana; na ʻoukou au i koi mai: no ka mea, he pono koʻu e hoʻomaikaʻi ʻia mai e ʻoukou; ʻaʻole au i emi iki ma hope o nā lunaʻōlelo poʻokela, he mea ʻole nō naʻe au.
I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing.
ʻO ia hoʻi ke poʻo o ke kino, ʻo ka ʻekalesia: ʻo ia ka maka mua, ʻo ka hānau mua hoʻi mai ka make mai; i lilo ia i poʻokela i waena o nā mea a pau.
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
A e nānā aku ʻo ia i ka maʻi ʻino, aia hoʻi, inā ma nā paia ka maʻi ʻino, he mau ʻaluʻalu, he ʻōmaʻomaʻo iki, a he ʻulaʻula iki paha, ua poʻopoʻo i loko o ka paia i ka nānā aku;
He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,
Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau ʻalemone, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.
Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
Kaumaha akula lākou ma kahi kiʻekiʻe o nā mauna, A kuni i ka mea ʻala ma luna o nā puʻu, Ma lalo o ka lāʻau ʻoka, a me ka lāʻau popela, a me ka lāʻau kaʻa, No ka mea, ua ʻoluʻolu kona malumalu: No ia mea, e moekolohe kā ʻoukou poʻe kaikamāhine, A e moekolohe kā ʻoukou poʻe hūnōna wahine.
They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar and terebinth, where the shade is pleasant. Therefore your daughters turn to prostitution and your daughters-in-law to adultery.
Kokoke ma ia wahi ka ʻāina o ka luna o ia moku, ʻo Popelio kona inoa, nāna nō i kiʻi mai iā mākou, a hoʻokipa maikaʻi akula i nā lā ʻekolu.
There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and for three days entertained us hospitably.
E kaʻa ana ka makua kāne o Popelio i ke kuni, a me ka hī koko. Komo akula ʻo Paulo i ona lā, pule akula, kau ihola i kona lima ma luna ona, hoʻōla akula iā ia.
His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.
Ma hope iho o ia mau lā pōpilikia, e pōʻeleʻele ana ka lā, ʻaʻole hoʻi e mālamalama mai ka mahina, e hāʻule iho hoʻi nā hōkū mai ka lani mai, a e hoʻonaue ʻia nā mea mana o ka lani.
"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
E kūʻē auaneʻi kekahi ʻāina i kekahi ʻāina, a ʻo kekahi aupuni hoʻi i kekahi aupuni; a e hiki mai auaneʻi nā ōlaʻi, ma kauwahi, a me nā wī, a me nā kipikipi. Akā, ʻo ka maka mua wale nō ia o nā pōpilikia.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
No ka mea, e nui auaneʻi ka pōpilikia o ua mau lā lā, ʻaʻole me nēia mai kinohi mai o ka honua a ke Akua i hana ai a hiki loa mai nei i kēia wā, ʻaʻole nō hoʻi ma hope aku.
because those will be days of distress unequaled from the beginning, when God created the world, until now--and never to be equaled again.
ʻO ka wahine hānau keiki, he ʻehaʻeha kona, no ka mea, ua hiki mai kona hora; a i hānau ʻia ke keiki, ʻaʻohe ona manaʻo hou i ka pōpilikia, no ka ʻoliʻoli i ka hānau ʻia ʻo ke kanaka i loko o ke ao nei.
A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world.
Ua ʻai ʻia e ka popo ko ʻoukou gula, a me ko ʻoukou kālā; he hōʻike ka popo o ia mau mea no ʻoukou, a e ʻai aku i ko ʻoukou ʻiʻo me he ahi lā. Ua hōʻiliʻili ʻoukou no nā lā ma hope.
Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.
Ua ʻike nō hoʻi ʻoukou, ʻaʻole me nā mea popo wale e like me ke kālā a me ke gula, ua kūʻai ʻia ʻoukou mai ko ʻoukou noho lapuwale ʻana, ma muli o nā moʻoʻōlelo a ko ʻoukou kūpuna mai;
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers,
Hele aʻela ia a Lehi, hoʻōho kūʻē maila ko Pilisetia iā ia; a kau maila ka ʻUhane o Iēhova ma luna ona, lilo ihola nā kaula ma luna o kona mau lima e like me ke olonā i pau i ke ahi, a popo ihola kona mea paʻa ma kona lima.
As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands.
A ʻo ka mea loaʻa ʻole ka mōhai no ka hune, Wae nō ʻo ia i wahi lāʻau popo ʻole; A ʻimi akula i kahuna akamai i ka hana, Nāna e hoʻomākaukau i akua kiʻi kālai ʻia nāueue ʻole.
A man too poor to present such an offering selects wood that will not rot. He looks for a skilled craftsman to set up an idol that will not topple.
Hahau akula au iā ʻoukou i ka maloʻo a me ka popo, a me ka huahekili ma nā hana a pau a ko ʻoukou mau lima; akā, ʻaʻole o ʻoukou i huli mai i oʻu nei, wahi a Iēhova.
I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,' declares the LORD.
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
Lālau akula ia i nā pōpō berena ʻehiku, a me nā iʻa, hoʻoalohaloha akula, wāwahi ihola, hāʻawi akula i nā haumāna āna, a hāʻawi akula hoʻi nā haumāna i ka poʻe kānaka.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?
Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
Hoʻi hou akula ke kai, a popoʻi ihola ma luna o nā kaʻa kaua, a me nā hoʻoholo lio, a me ka poʻe koa a pau o Paraʻo i hele mai i loko o ke kai ma hope o lākou: ʻaʻole loa kekahi o lākou i koe.
The water flowed back and covered the chariots and horsemen — the entire army of Pharaoh that had followed the Israelites into the sea. Not one of them survived.
Akā, inā e inaina aku kekahi kanaka i kona hoalauna, a hālua iā ia, a popoʻi iā ia, a hahau iā ia a make ia, a holo aku ia i loko o kekahi o kēia mau kūlanakauhale:
But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities,
A popoʻi maila ka poʻe Seba ma luna o lākou, a lawe pio akula iā lākou; a pepehi ihola lākou i nā kānaka ʻōpiopio me ka maka o ka pahi kaua; a ʻo wau wale nō kai pakele e haʻi aku iā ʻoe.
and the Sabeans attacked and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!"
A ma laila aku hoʻāla hou aʻela ʻo ʻEzera ke keiki a Iesua, ka luna o Mizepa, i ka paukū e pili pū ana, mai ke alo aku o ka piʻi ʻana ma ka hale e waiho ai i nā mea kaua a i ka popoiwi o ka pā.
Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle.
A ma laila aku hoʻāla hou aʻela me ka hoʻoikaika nui ʻo Baruka ke keiki a Zabai, i ka paukū e pili ana, mai ka popoiwi aku a i ka puka o ka hale o ʻEliasiba ke kahuna nui.
Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest.
A ma laila aku hoʻāla hou aʻela ʻo Binui ke keiki a Henadada i ka paukū e pili pū ana, mai ka hale aku o ʻAzaria a i ka popoiwi a hiki loa aku nō i ke kihi.
Next to him, Binnui son of Henadad repaired another section, from Azariah's house to the angle and the corner,
A ʻo Palala ke keiki a ʻUzai, mai ke alo aku o ka popoiwi, a me ka hale kiaʻi e ʻoiʻoi aku ana ma mua aku o ka hale kiʻekiʻe o ke aliʻi i loko o ka pā o ka hale paʻahao. A ma laila aku ʻo Pedaia ke keiki a Parosa.
and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh
ʻAʻole hoʻi no loko mai a ko ka malihini lima, e kaumaha ai ʻoukou i ka berena a ko ʻoukou Akua, no kēia mau mea; no ka mea, i loko o lākou ko lākou popopo, he mau kīnā i loko o lākou; ʻaʻole e maliu ʻia no ʻoukou.
and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio.
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
E nahā nō ia e like me ka nahā ʻana o ka ipu lepo o nā potera, E nāhāhā ʻiʻo nō, ʻaʻole ia e aloha mai; Ma loko o nā mea nahā, ʻaʻole e loaʻa kekahi ʻāpana, E lawe ai i ke ahi ʻenaʻena, A e huki hoʻi i ka wai o ka luawai.
It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern."
Ua hoʻāla aku au i kekahi, mai ka ʻākau mai, a e hele ʻiʻo mai nō ia; E kāhea mai nō ʻo ia i koʻu inoa, mai kahi e puka mai ai ka lā; A e hele mai nō ʻo ia ma luna o nā aliʻi e like me ka lepo, E like hoʻi me ko ka potera hahi ʻana i ka lepo kāwili.
"I have stirred up one from the north, and he comes-- one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay.
Ua lawe ʻia aku la ʻo Iosepa i lalo i ʻAigupita; kūʻai ʻia akula ʻo ia no Potipara, he luna na Paraʻo, he luna o ka poʻe koa, a he kanaka no ʻAigupita, mai nā lima aku o ka ʻIsemaʻela, nāna ia i lawe aku i lalo.
Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
Kapa akula ʻo Paraʻo i ka inoa ʻo Iosepa ʻo Sapenapanea; a hāʻawi akula ʻo ia iā ʻAsenata, i ke kaikamahine a Potipera a ke kahuna o ʻOna, i wahine nāna. A hele akula ʻo Iosepa a puni ka ʻāina ʻo ʻAigupita.
Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph went throughout the land of Egypt.
A hānau ihola kā Iosepa mau keiki kāne ʻelua, ma mua o ka hiki ʻana o nā makahiki wī, na ʻAsenata, ke kaikamahine a Potipera a ke kahuna o ʻOna i hānau nāna.
Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
A no ka ʻaoʻao ʻākau, hoʻokahi haneri kūbita, ʻo ko lākou mau pou, he iwakālua, a ʻo ko lākou mau kumu keleawe, he iwakālua. ʻO nā lou o nā pou, a me ko lākou ʻaukā e paʻa ai, he kālā.
The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.
A no ka ʻaoʻao komohana, he pale nō, he kanalima kūbita ka lōʻihi, ʻo ko lākou mau pou, he ʻumi, a ʻo ko lākou mau kumu he ʻumi. ʻO nā lou o nā pou a me ko lākou ʻaukā e paʻa ai, he kālā.
The west end was fifty cubits wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts.
A no kēlā ʻaoʻao o ka puka o ke kahua, he mau pale ma kēia ʻaoʻao a ma kēlā ʻaoʻao, he ʻumikumamālima kūbita, ʻo ko lākou mau pou ʻekolu, a ʻo ko lākou mau kumu ʻekolu.
and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases.
A ʻo nā kumu no nā pou, he keleawe ia. ʻO nā lou o nā pou, a me ko lākou mau ʻaukā e paʻa ai, he kālā nō. A ʻo ka uhi ʻana o ko lākou mau poʻo, he kālā: a paʻa nō nā pou a pau o ke kahua i nā ʻaukā kālā.
The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.
E hoʻoikaika ʻoe e hele mai ma mua o ka hoʻoilo. Ke aloha aku nei ʻo ʻEubulo iā ʻoe, a ʻo Poude, a ʻo Lino, a ʻo Kelaudia, a ʻo ka poʻe hoahānau a pau.
Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
ʻO kaʻu e ʻōlelo aku nei iā ʻoukou ma ka pouli nei, ʻo ia kā ʻoukou e haʻi aku ai ma ka mālamalama; a ʻo ka mea a ʻoukou e lohe nei ma ka pepeiao, ʻo ia kā ʻoukou e kala aku ai ma luna o nā hale.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
A laila, ʻī akula ua aliʻi lā i ka poʻe lawelawe, E nakiki iho iā ia a paʻa ma nā wāwae a me nā lima, e lawe aku iā ia, a e hoʻolei aku i loko o ka pouli ma waho; i laila e uē ai a e ʻuī ai nā niho.
"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'
E mālama ʻoe i ka pouna pono, a me ka pololei, a me ke ana pono a me ka pololei; i lōʻihi ai kou mau lā ma ka ʻāina a Iēhova kou Akua i hāʻawi mai ai iā ʻoe.
You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you.
Ia hora nō, ʻōlelo akula Iesū i ka poʻe kānaka, Ke hele mai nei anei ʻoukou i waho nei me nā pahi kaua a me nā newa e lālau mai iaʻu, e like me ka lālau ʻana i ka pōwā? Ua noho pū au me ʻoukou i kēlā lā i kēia lā e aʻo ana i loko o ka luakini, ʻaʻole naʻe ʻoukou i lālau mai iaʻu.
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.
Aʻo maila ia, ʻī maila iā lākou, ʻAʻole anei i palapala ʻia mai, E kapa ʻia koʻu hale e nā ʻāina a pau, he hale pule? Ua hoʻolilo aʻe nei ʻoukou ia i lua no nā pōwā.
And as he taught them, he said, "Is it not written: " 'My house will be called a house of prayer for all nations' ? But you have made it 'a den of robbers.' "
I kēia wā, ke ʻike pōwehiwehi nei kākou, me he aniani lā; i kēlā wā aku, he maka nō, he maka. I kēia wā, ua ʻike pōwehiwehi au, akā, i kēlā wā aku, e ʻike maoli aku au, e like me kaʻu i ʻike ʻia mai ai.
Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
I ko ʻIsaʻaka manawa i ʻelemakule ai, a pōwehiwehi ai kona mau maka, a hiki ʻole iā ia ke ʻike aku; hea akula ʻo ia iā ʻEsau i kāna keiki mua, ʻī akula iā ia, E kuʻu keiki: ʻī maila kēlā, Eia wau.
When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.” “Here I am,” he answered.
I mua o ko lākou mau maka e amo ai ʻoe ma luna o kou mau pohiwi, a e hali aku i waho i ka pōwehiwehi; e uhi hoʻi ʻoe i kou wahi maka i ʻike ʻole ai ʻoe i ka honua, no ka mea, ua hoʻonoho iho au iā ʻoe i hōʻailona no ka ʻohana a ʻIseraʻela.
Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the house of Israel."
A hana ihola au e like me aʻu i kauoha ʻia mai ai; ua lawe aʻe au i kuʻu ukana i ka lā me he ukana lā no ke pio ʻana, a i ke ahiahi pao aʻela au i loko o ka pā me ka lima oʻu; hali aʻela au i waho i ka pōwehiwehi, a amo hoʻi au ma luna o ka pohiwi i mua o ko lākou mau maka.
So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me ʻAberahama, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
A i ko Iesū noho ʻana i ka ʻahaʻaina i loko o ka hale, aia hoʻi, he nui nā luna ʻauhau a me nā lawehala i hele mai, a noho pū me ia a me kāna poʻe haumāna.
While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
No ka mea, i ke kau ʻana mai o ka lā me ka wela nui, ʻaʻole ʻemo a hoʻomaloʻo ihola nō ia i ka nāhelehele, a hāʻule ihola kona pua, a pau aʻela ka nani o kona ʻano: pēlā nō e mae ai ka mea waiwai i kona ʻaoʻao iho.
For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
No ka mea, ua like wale nō me ka mauʻu nā kānaka a pau, a ʻo kona nani a pau, ua like me ka pua o ka mauʻu. E maloʻo ana nō ka mauʻu, a hāʻule wale iho nō hoʻi kona pua;
For, "All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall,
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Pēlā hoʻi ʻo ia i kauoha aku ai i ka lua a me ke kolu, a me ka poʻe a pau i hahai ma hope o nā pūʻā holoholona, i ka ʻī ʻana, Pēlā hoʻi ʻoukou e ʻōlelo aku ai iā ʻEsau, i ka wā e loaʻa ai iā ʻoukou ia.
He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him.
Eia hoʻi, i ka pūʻā ʻana a kākou i nā pūʻā, ma ka mahina ʻai, ala maila kaʻu pūʻā, a kūpono aʻela i luna; a ʻo kā ʻoukou mau pūʻā kai kū pōʻai maila, a kūlou ihola i kaʻu pūʻā.
We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
E kālua ʻia anei nā pūʻā hipa a me nā pūʻā bipi na lākou, i mea e māʻona ai lākou? E hōʻiliʻili ʻia paha anei nā iʻa a pau o ke kai na lākou, i mea e māʻona ai lākou?
Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
ʻAuheʻe akula ka poʻe kahu puaʻa, a hiki akula i ke kūlanakauhale, haʻi akula lākou ia mau mea a pau, a me ka mea o ua mau kānaka lā i uluhia e nā daimonio.
Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
A i ko lāua hele ʻana aku, e kamaʻilio pū ana, aia hoʻi, he hale kaʻa ahi, a me nā lio ahi, a hoʻokaʻawale ʻia lāua a ʻelua, a piʻi aʻela ʻo ʻElia i loko o ka puahiohio i ka lani.
As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.
E like me ka pūnāwai i puaʻi mai i kona mau wai, pēlā nō ʻo ia i puaʻi mai i kona hewa. Ua lohe ʻia ka lawe wale a me ka hao ʻana ma loko ona; i mua o koʻu alo, ua mau loa nō ke kaumaha a me ka palapū.
As a well pours out its water, so she pours out her wickedness. Violence and destruction resound in her; her sickness and wounds are ever before me.
Hoʻō akula nō ʻo Mose i kona lima ma luna o ke kai, a hoʻi mai nō ke kai i kona piha ʻana i ka wā e pualena ana o ke ao; ʻauheʻe akula ko ʻAigupita i ka loaʻa ʻana o ka wai; a lūlū ihola ʻo Iēhova i ko ʻAigupita i loko o ke kai.
Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea.
A laila huli akula ke Akua, a kuʻu maila iā lākou e hoʻomana aku i ka pūʻali o ka lani; e like me ka mea i palapala ʻia ma loko o ka buke a ka poʻe kāula, E ka ʻohana a ʻIseraʻela ē, ua lawe mai anei ʻoukou naʻu i nā mea i pepehi ʻia, a me nā mōhai, i nā makahiki hoʻokahi kanahā ma ka wao nahele?
But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: " 'Did you bring me sacrifices and offerings forty years in the desert, O house of Israel?
A ʻike akula au i ka holoholona, a me nā aliʻi o ka honua, a me ko lākou poʻe kaua i ʻākoakoa, e kaua aku i ka mea e noho ana ma luna o ka lio a me kona pūʻali kaua.
Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army.
A naʻu nō e hoʻopaʻakikī i ka naʻau o Paraʻo, i hahai mai ai ʻo ia ma hope o lākou: a e hoʻonani ʻia auaneʻi au ma luna o Paraʻo, a ma luna o kona pūʻali a pau; i ʻike ai hoʻi ko ʻAigupita, ʻo wau nō Iēhova. A pēlā nō lākou i hana ai.
And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” So the Israelites did this.
A ʻike mai nā luna o nā hale kaʻa iā Iehosapata, ʻī ihola lākou, ʻO ke aliʻi ia o ka ʻIseraʻela: a puana maila lākou iā ia a puni e kaua mai iā ia; akā, kāhea akula ʻo Iehosapata, a kōkua mai ʻo Iēhova iā ia, a hoʻohuli aʻela ke Akua iā lākou mai ona aku.
When the chariot commanders saw Jehoshaphat, they thought, "This is the king of Israel." So they turned to attack him, but Jehoshaphat cried out, and the LORD helped him. God drew them away from him,
A me Matania ke keiki a Mika, ke keiki a Zabedi, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me ʻAbeda, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
Lapulapu ihola ʻo Paulo i puʻapūʻā hōʻaʻā, a i kona kau ʻana ma ke ahi, puka maila he moʻo niho ʻawa mai loko mai o ka wela, a pipili ihola i kona lima.
Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.
A i kēlā lā e hoʻokulu nā mauna i ka waina hou, A e hoʻokahe mai nā puʻu i ka waiū, A e kahe ka wai ma nā kahawai a pau o Iuda, A e puapuaʻi mai ka wai puna mai ka hale o Iēhova mai, A e kahe aku ka wai ma ke awāwa ʻo Sitima.
"In that day the mountains will drip new wine, and the hills will flow with milk; all the ravines of Judah will run with water. A fountain will flow out of the LORD's house and will water the valley of acacias.
A i ka makahiki hou, i ka manawa e hele aku ai nā aliʻi [i ke kaua,] hoʻouna akula ʻo Dāvida iā Ioaba, a me nā kauā āna me ia, a me ka ʻIseraʻela a pau; a luku akula lākou i ka poʻe mamo a ʻAmona; a puʻe akula iā Raba: akā, noho ihola ʻo Dāvida ma Ierusalema ia manawa.
In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
ʻĪ maila kēlā iā ia, ʻAʻole, e kuʻu kaikunāne, mai puʻe wale mai ʻoe iaʻu; no ka mea, ʻaʻole e pono ke hana pēlā i waena o ka ʻIseraʻela: mai hana ʻoe i kēia mea ʻino.
"Don't, my brother!" she said to him. "Don't force me. Such a thing should not be done in Israel! Don't do this wicked thing.
ʻAʻole i ʻōlelo aku ʻo ʻAbesaloma iā ʻAmenona kona kaikuaʻana i ka pono, ʻaʻole hoʻi i ka hewa: no ka mea, ua inaina aku ʻo ʻAbesaloma iā ʻAmenona, i kona puʻe wale ʻana iā Tamara i kona kaikuahine.
Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
ʻŌlelo maila ʻo Ionadaba ke keiki a Simea a ko Dāvida kaikuaʻana, ʻī maila, Mai manaʻo ʻoe, e kuʻu haku, ua pepehi lākou i ka poʻe kānaka ʻōpiopio a pau, i nā keiki kāne a ke aliʻi: ʻo ʻAmenona wale nō kai make, no ka mea, ua ʻōhumu ʻia kēia mea ma ka waha o ʻAbesaloma, mai ka lā mai i puʻe wale aku ai kēlā i kona kaikuahine iā Tamara.
But Jonadab son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's expressed intention ever since the day Amnon raped his sister Tamar.
A hoʻi maila ke aliʻi mai ka pā kanu o ka hale aliʻi, a i kahi o ka ʻaha inu waina: ua hina ʻo Hamana ma luna o kahi i moe ai ʻo ʻEsetera. A laila, ʻī ihola ke aliʻi, E puʻe anei ʻo ia i ke aliʻi wahine, i mua o koʻu alo i loko o ka hale? A puka akula ia ʻōlelo i waho o ka waha o ke aliʻi, uhi ihola lākou i ka maka o Hamana.
Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining. The king exclaimed, "Will he even molest the queen while she is with me in the house?" As soon as the word left the king's mouth, they covered Haman's face.
A laila, ʻōlelo maila ʻo Iesū iā lākou, i kēia pō, e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E hahau ana au i ke kahu hipa, a e pau hoʻi ka ʻohana hipa i ka puehu.
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " 'I will strike the shepherd, and the sheep of the flock will be scattered.'
ʻĪ maila Iesū iā lākou, i nēia pō e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E pepehi ana au i ke kahu hipa, a e puehu wale aku nō nā hipa.
"You will all fall away," Jesus told them, "for it is written: " 'I will strike the shepherd, and the sheep will be scattered.'
No ia mea, nīnau ihola nā Iudaio iā lākou iho, Ma hea anei ʻo ia e hele ai, i loaʻa ʻole ai ʻo ia iā kākou? E hele anei ia i ka poʻe i puehu liʻiliʻi i waena o nā Helene, a e aʻo aku i nā Helene?
The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
ʻO Petero, kekahi lunaʻōlelo no Iesū Kristo, i ka poʻe i puehu liʻiliʻi, a e noho malihini ana hoʻi ma Poneto, a ma Galatia, a ma Kapadokia, a ma ʻĀsia, a ma Bitunia;
Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
A ʻo ke kūbita ma kekahi ʻaoʻao, a ʻo ke kūbita ma kēlā ʻaoʻao, ka mea i puehu o ka lōʻihi o nā pale o ka hale, e kaulaʻi nō ia ma nā ʻaoʻao o ka halelewa, ma kēlā ʻaoʻao, a ma kēia ʻaoʻao, i mea uhi nona.
The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.
A ma luna o ko ʻoukou poʻe e koe ana, e hoʻoili ai au i ka maʻule ʻana i loko o ko lākou mau naʻau, ma nā ʻāina o ko lākou mau ʻenemi; a ʻo ka leo o ka lau i puehu ʻia e hoʻoʻauheʻe aku iā lākou, a e ʻauheʻe lākou, me he ʻauheʻe ʻana lā mai ka pahi kaua aku; a hāʻule nō lākou i ka wā e ʻole ai he mea alualu.
“‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them.
E komo nō ma laila ka pelikana, a me ke kipoda; A ma laila nō hoʻi e noho ai ka pueo, a me ke koraka; A e hoʻomoe ʻo ia ma luna ona i kaula o ka neoneo; A me nā pōhaku o ka ʻōlohelohe.
The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation.
No ia mea, e noho nō nā holoholona hihiu o ko wao nahele ma laila, A me nā holoholona hihiu o nā mokupuni, A e noho hoʻi nā pueo ma loko o laila; E kanaka ʻole auaneʻi ia ʻāina, a i ka manawa pau ʻole; E noho ʻole ʻia hoʻi ia, a ia hanauna aku, ia hanauna aku.
"So desert creatures and hyenas will live there, and there the owl will dwell. It will never again be inhabited or lived in from generation to generation.
E kauoha aku ʻoe i nā mamo a ʻIseraʻela, e hoʻokuke aku i nā lēpero a pau i waho o kahi hoʻomoana, a me nā mea maʻi pūhā a pau, a me nā mea a pau i haumia i ke kupapaʻu.
“Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body.
E kau aku nō ia ma luna o ke poʻo o Ioaba, ma luna hoʻi o ka ʻohana a pau o kona makua kāne; ʻaʻole hoʻi e nele kekahi o ka ʻohana a Ioaba i ka maʻi pūhā, a i ka lēpera paha, a i ke kani koʻokoʻo paha, a i ka hāʻule paha ma luna o ka pahi kaua, a i ka ʻai ʻole paha.
May his blood fall upon the head of Joab and upon all his father's house! May Joab's house never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food."
No ka mea, he kāula ia, a ʻike i ka hoʻohiki ʻana o ke Akua āna i hoʻohiki ai nona, no kekahi hua o kona pūhaka ma ke kino, e hoʻāla mai iā Kristo e noho ma kona noho aliʻi;
But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.
A ʻo nā mamo a Levi, ka poʻe i lawe i ka ʻoihana a ke kahuna, ua kauoha ʻia mai lākou ma ke kānāwai e lawe i ka hapaʻumi o ka waiwai o kānaka, ʻo ko lākou poʻe hoahānau, a ua hele mai nō naʻe lākou mai loko mai o ko ʻAberahama pūhaka:
Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Inā e pili ʻole mai kekahi iaʻu, ua hoʻokaʻawale ʻia aku ia e like me ka lālā, a ua maloʻo: a e hōʻiliʻili ʻia lākou, a e hoʻolei ʻia i loko o ke ahi, a ua pau i ka puhi ʻia.
If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
A he nui nā mea o ka poʻe i hana kilokilo, i lawe mai i kā lākou mau buke, a puhi ihola i ke ahi i mua o kānaka a pau; a helu lākou i ke kumu kūʻai o ua mau buke lā ke kūʻai ʻia, he kanalima tausani hapalua.
A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.
Akā, ʻo kahi i hoʻokupu mai i ke kākalaioa, a me ka nāhelehele ʻoʻoi, he pono ʻole ia, ua kokoke ia i ka hoʻāhewa ʻia mai; a ʻo kona hope ka puhi ʻia i ke ahi.
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
A ʻo nā kino o nā holoholona, ke hali ʻia aʻe ko lākou koko e ke kahuna nui i loko o kahi hoʻāno, i mōhai no ka hewa, ua puhi ʻia lākou i ke ahi ma waho o kahi e hoʻomoana ai.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
Akā, a momona ʻo Iesuruna, keʻehi maila ia: Ua momona ʻoe, ua puʻipuʻi, ua puni ʻoe i ka momona: A laila haʻalele ia i ke Akua, nāna ia i hana, Hoʻowahāwahā hoʻi i ka Pōhaku o kona ola.
Jeshurun grew fat and kicked; filled with food, they became heavy and sleek. They abandoned the God who made them and rejected the Rock their Savior.
No laila e hoʻouna mai ai ka Haku, ka Haku o nā kaua, I ka wīwī ma luna o kona poʻe puʻipuʻi; A ma lalo iho o kona nani e puhi ai ʻo ia i ka mea ʻaʻā, E like me ke ʻaʻā ʻana o ke ahi.
Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame.
A hiki mai ia lā, E lawe ʻia aku kona mea kaumaha, mai kou poʻohiwi aku, A me kona ʻauamo ma luna aku o kou ʻāʻī, E haki ʻia auaneʻi i mua o ka mea puʻipuʻi.
In that day their burden will be lifted from your shoulders, their yoke from your neck; the yoke will be broken because you have grown so fat.
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ākea ka puka, he pālahalaha hoʻi ke alanui e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
A laila, ʻōlelo iho nō ia, E hoʻi ana au i koʻu hale, kahi aʻu i puka mai ai. A hiki mai, ʻike ihola ia, ua kaʻawale ia, ua kāhili ʻia, a ua hoʻolakolako ʻia.
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
A ma hope iho, uhau ihola ia i ka pā ma waho o ke kūlanakauhale o Dāvida, ma ke komohana o Gihona, ma ke awāwa kahi e komo ai i loko o ka puka-iʻa a puni ʻo ʻOpela, a hoʻokiʻekiʻe loa ia mea; hoʻonoho ʻo ia i nā luna koa i loko o nā kūlanakauhale ʻo Iuda a pau i paʻa i ka pā.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
A no loko o laila hana aʻela ʻo ia i nā kumu no ka puka o ka halelewa o ke anaina kanaka, a me ke kuahu keleawe, a me kona papa manamana pukapuka, a me ka ʻoihana a pau o ke kuahu,
They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils,
A he pāpale keleawe ma luna ona. ʻElima kūbita ke kiʻekiʻe o kekahi pāpale, me ka mea ulana pukapuka, a me nā pomegerane ma luna o nā pāpale kia a puni, he keleawe a pau loa. A ua like hoʻi me nēia ka lua o ke kia, a me nā pomegerane.
The bronze capital on top of the one pillar was five cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its pomegranates, was similar.
A laila ʻano ʻē aʻela ko ke aliʻi maka, a pīhoihoi ihola kona manaʻo; ua naka wale ihola ke ʻami o kona pāpākole, a pūkē kona mau kuli i kekahi i kekahi.
His face turned pale and he was so frightened that his knees knocked together and his legs gave way.
He mau pūkoʻa ia mau mea ma kā ʻoukou mau ʻahaʻaina aloha, ua ʻahaʻaina hilahila ʻole lākou me ka hānai ʻana iā lākou iho: he mau ao ua ʻole i lele ʻino i ka makani; he mau lāʻau i mae wale, hua ʻole, i pālua ka make ʻana, a i huki ʻia ke aʻa;
These men are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
E ka hoʻokamani, e unuhi mua ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila ʻoe e ʻike pono ai ke unuhi aʻe i ka pula iki ma loko o ka maka a kou hoahānau.
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
A, pehea lā e hiki ai iā ʻoe ke ʻōlelo aku i kou hoahānau, E ka hoahānau, hō mai naʻu e unuhi ka pula iki o loko o kou maka, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho? E ka hoʻokamani, e hoʻolei mua aʻe ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila e ʻike leʻa ʻoe i ka unuhi i ka pula iki o loko o ka maka o kou hoahānau.
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
Hele mai ʻo Pula ke aliʻi o ʻAsuria i ka ʻāina; a hāʻawi akula ʻo Menahema iā Pula i hoʻokahi tausani tālena kālā, i kōkua mai ai kēlā iā ia e hoʻokūpaʻa i ke aupuni i loko o kona lima.
Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom.
A hoʻāla aʻela ke Akua o ka ʻIseraʻela i ka naʻau o Pula ke aliʻi o ʻAsuria, a me ka naʻau o Tilegatapilesera ke aliʻi o ʻAsuria, a lawe pio akula ʻo ia iā lākou, i ka Reubena, i ka Gada, a me ka ʻohana hapa a Manase, a kaʻi akula iā lākou i Hala, i Habora, a i Hara, a i ka muliwai Gozana, a hiki i kēia manawa.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
A i ka pule ʻana, mai kuawili wale aku ʻoukou i ka ʻōlelo, e like me ka poʻe kānaka ʻē; ke manaʻo nei lākou, no ka nui o kā lākou ʻōlelo ʻana, e hoʻolohe ʻia mai ai lākou.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
Wikiwiki aʻela ʻo ʻAberahama i ka hele i loko o ka halelewa i o Sara lā, ʻī akula, E hoʻomākaukau koke ʻoe i ʻekolu sato palaoa wali; e hoʻokāwili a e pūlehu i papa berena.
So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”
Koi ikaika akula ia iā lāua; a kipa aʻela lāua i ona lā, a komo akula i loko o kona hale; a hana iho nō ia i ʻahaʻaina na lāua, pūlehu ihola i ka palaoa hū ʻole, a ʻai ihola lāua.
But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate.
Pūlehu ihola lākou i berena hū ʻole ʻo ka berena maka a lākou i lawe mai ai mai ʻAigupita mai, ʻaʻole ia i hū, no ka mea, ua kipaku ʻia lākou mai loko mai o ʻAigupita, ʻaʻole i hiki iā lākou ke kali, ʻaʻole hoʻi lākou i hoʻomākaukau i ō na lākou iho.
With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.
ʻĪ akula ʻo Boaza iā ia, I ka manawa e ʻai ai, e hele mai ʻoe e ʻai i ka berena, e hōʻū iho i kou hakina ma loko o ka vīnega. Noho ihola ia ma ka ʻaoʻao o ka poʻe ʻokiʻoki; hāʻawi aʻela ʻo ia iā ia i ʻai i pūlehu ʻia, a ʻai ihola ia a māʻona, a koe nō.
At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.” When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over.
ʻĪ akula ʻo Iese iā Dāvida i kāna keiki, ʻĀnō e lawe aku ʻoe na kou mau hoahānau i hoʻokahi ʻepa o kēia ʻai i pūlehu ʻia, a i kēia mau paʻi palaoa he ʻumi, a e holo i kou mau hoahānau ma kahi i hoʻomoana ai i ke kaua.
Now Jesse said to his son David, "Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp.
A laila lalelale aʻela ʻo ʻAbigaila, a lawe akula i ʻelua haneri paʻi berena, a i ʻelua hue waina, a me nā hipa ʻelima i hoʻomākaukau ʻia, a me nā ipu huapalaoa ʻelima i pūlehu ʻia, a i hoʻokahi haneri paʻi hua waina maloʻo, a i ʻelua haneri paʻi hua fiku maloʻo, a kau aʻela ma luna o nā hoki.
Abigail lost no time. She took two hundred loaves of bread, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of raisins and two hundred cakes of pressed figs, and loaded them on donkeys.
Kaumaha nō nā maka o ʻIseraʻela, no ka ʻelemakule, ʻaʻole hiki iā ia ke nānā; a hoʻonoho mai kēlā iā lāua i mua ona, a honi akula ʻo ia iā lāua, a pūliki ihola.
Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.
ʻĪ akula ke aliʻi iā Doega, E huli aʻe ʻoe, a lele ma luna o nā kāhuna. A huli aʻela ʻo Doega, ka ʻEdoma, a lele ma luna o nā kāhuna, a pepehi ihola ia lā i nā kānaka he kanawalukumamālima i pūliki ʻia i ka ʻēpoda olonā.
The king then ordered Doeg, "You turn and strike down the priests." So Doeg the Edomite turned and struck them down. That day he killed eighty-five men who wore the linen ephod.
E iho i lalo, a e noho ma ka lepo, e ke kaikamahine puʻupaʻa o Babulona, E noho ma ka honua, ʻaʻohe noho aliʻi, e ke kaikamahine o Kaledea; No ka mea, ʻaʻole ʻoe e hea hou ʻia he pūloku, a palupalu.
"Go down, sit in the dust, Virgin Daughter of Babylon; sit on the ground without a throne, Daughter of the Babylonians. No more will you be called tender or delicate.
ʻO ko laila poʻe koʻikoʻi, ua hoʻouna lākou i kā lākou poʻe ʻuʻuku e kiʻi i ka wai; ua hele mai hoʻi lākou i nā luawai, ʻaʻole loaʻa iā lākou ka wai: hoʻi aku nō lākou, ʻaʻohe mea i loko o ko lākou hue. Hilahila ihola lākou, a hoʻopalai maka, a pūloʻu ihola i ko lākou mau poʻo.
The nobles send their servants for water; they go to the cisterns but find no water. They return with their jars unfilled; dismayed and despairing, they cover their heads.
Ia hora nō, ua kō ia ʻōlelo ma luna o Nebukaneza: ua kipaku ʻia ʻo ia mai nā kānaka aku, ua ʻai iho nō ia i ka mauʻu e like me nā bipi kauō, ua pulu kona kino i ka hau o ka lani, a loloa kona hulu e like me nā hulu o ka ʻaeto, a ʻo kona mau māiʻuʻu ua like me nā māiʻuʻu o nā manu.
Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
He keiki ia a kekahi wahine no nā kaikamāhine a Dana, a ʻo kona makua kāne he kanaka ia no Turo. Ua ʻike ia i ka hana ma ke gula, a me ke kālā, a me ke keleawe, a me ka hao, a me nā pōhaku, a me nā lāʻau, a me ka lole mākuʻe, me ka lole uliuli, a me ka pulupulu a me ka lole ʻulaʻula, ka mea ʻike i ke kālai i nā mea nani, a i ka noʻonoʻo i nā mea hohonu i hāʻawi ʻia mai nāna, me kāu poʻe akamai, a me nā kānaka akamai o kuʻu haku, ʻo Dāvida, kou makua kāne.
whose mother was from Dan and whose father was from Tyre. He is trained to work in gold and silver, bronze and iron, stone and wood, and with purple and blue and crimson yarn and fine linen. He is experienced in all kinds of engraving and can execute any design given to him. He will work with your craftsmen and with those of my Lord, David your father.
Hana ihola ia i ka pākū lole uli, a me ka ʻulaʻula ʻāhiahia, a me ka ʻulaʻula maoli, a me ka lole pulupulu maikaʻi, a hana ihola ʻo ia i nā kerubima ma luna ona.
He made the curtain of blue, purple and crimson yarn and fine linen, with cherubim worked into it.
Akā, ʻo ka mea e inu i ka wai aʻu e hāʻawi aku ai iā ia, ʻaʻole loa ia e make wai hou aku; akā, ʻo ka wai aʻu e hāʻawi aku ai iā ia, e lilo ia i wai puna i loko ona e pipiʻi ana i ke ola mau loa.
but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."
A puhi aʻela ka ʻānela ʻekolu, a hāʻule mai kekahi hōkū nui, mai ka lani mai, e ʻaʻā ana e like me ka ipukukui, a hāʻule ia ma luna o ka hapakolu o nā muliwai, a ma luna o nā wai puna;
The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water--
ʻĪ maila ia me ka leo nui, E makaʻu i ke Akua, a e hoʻonani aku iā ia; no ka mea, ua hiki mai ka hora o kona hoʻopaʻi ʻana: e kukuli hoʻomaikaʻi i ka mea nāna i hana ka lani a me ka honua, a me ke kai, a me nā wai puna.
He said in a loud voice, "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water."
ʻĪ hou mai ia iaʻu, Ua pau; ʻo wau nō ka ʻAlepa a me ka ʻOmega, ke kumu a me ka wēlau. ʻO ka mea make wai, e hāʻawi wale aku au nāna i ka wai puna o ke ola.
He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life.
ʻŌlelo aʻela kekahi kanaka i kona hoa, Inā kākou, e hana kākou i nā pōhaku ʻula, e kahu a moʻa loa. ʻO ko lākou pōhaku, he pōhaku ʻula, a he bitumena ko lākou puna.
They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
A hana nō hoʻi ʻo ia i ka ʻoihana ma luna o ka papa, i kona mau kīʻaha, a me kona mau puna, a me kona mau ipu, a me nā poʻi e ninini ai, he gula maikaʻi.
And they made from pure gold the articles for the table — its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.
Iā ia i ʻōlelo aku ai, aia hoʻi, he ao ʻālohilohi i uhi mai iā lākou; a he leo mai loko mai o ke ao i paʻē maila, ʻO kaʻu Keiki punahele kēia, ka mea aʻu i ʻoliʻoli loa ai; e hoʻolohe ʻoukou iā ia.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, "This is my Son, whom I love; with him I am well pleased. Listen to him!"
A iho maila ma luna ona ka ʻUhane Hemolele me ko ke kino ʻano o ka manu nūnū, a paʻē mai ka leo mai ka lani mai, e ʻī mai ana, ʻO ʻoe nō kaʻu keiki punahele, he ʻoluʻolu loa koʻu iā ʻoe.
and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
A e pepehi mai ʻo Iēhova iā ʻoe i ka hōkiʻi, a me ke kuni, a me ka lī nui, a me ka wela ikaika, a me ka lā nui, a me ka hua ʻai mālili, a me ka punahelu, a e hahai ia mau mea iā ʻoe a make ʻoe.
The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish.
Inā he kau wī ma ka ʻāina, he ahulau, he hua ʻai mālili paha, a me ka punahelu, a me nā ʻūhini, a me nā peʻelua; inā e puni lākou i ko lākou poʻe ʻenemi, ma ka ʻāina ma ko lākou mau ʻīpuka; ʻo ka ʻeha a me ke kaumaha a pau;
"When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when enemies besiege them in any of their cities, whatever disaster or disease may come,
Ua hahau aku au iā ʻoukou i ka hua ʻai maʻalili, a me ka punahelu: He nui ko ʻoukou kīhāpai, ko ʻoukou mau pā waina, a me ko ʻoukou mau lāʻau fiku, a me ko ʻoukou mau lāʻau ʻoliva, ua ʻai ʻia hoʻi e ka ʻūhini ʻōpiopio hulu ʻole; Akā, ʻaʻole ʻoukou i hoʻi hou mai iaʻu, wahi a Iēhova.
"Many times I struck your gardens and vineyards, I struck them with blight and mildew. Locusts devoured your fig and olive trees, yet you have not returned to me," declares the LORD.
ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
ʻĪ maila ʻo Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻole ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
Nānā akula hoʻi ia i ka Keni, hāpai aʻela ia i kāna ʻōlelo nane, ʻī maila, Ua paʻa kou wahi i noho ai, Ua kau aku ʻoe i kou pūnana ma luna o ka pōhaku:
Then he saw the Kenites and spoke his message: “Your dwelling place is secure, your nest is set in a rock;
A i ʻikea ka pūnana manu i mua ou ma ke ala, ma kekahi lāʻau, a ma ka honua paha, a he ʻohana paha, a he hua paha, a e hoʻomoe ana ka makua ma luna o nā ʻohana, a ʻo nā hua paha, mai lawe pū ʻoe i ka makua me nā keiki.
If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.
Me he ʻaeto lā e hoʻāla ana i ko ka pūnana, A hoʻolahalahai ma luna o nā keiki āna, Hohola i kona mau ʻēheu, a lawe aʻela iā lākou, A kaʻikaʻi aku ma luna o kona mau ʻēheu;
like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them aloft.
Ua ʻoi aku anei ʻoe ma mua o Iakoba o ko mākou kupuna, nāna i hāʻawi kēia pūnāwai no mākou, a nāna hoʻi i inu i ka wai, a me kāna poʻe keiki, a me kāna poʻe holoholona?
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"
E nā hoahānau oʻu, e hiki anei i ka lāʻau fiku ke hua mai i ka hua ʻoliva, a ʻo ke kumu waina hoʻi i ka fiku? ʻOiaʻiʻo hoʻi, ʻaʻole e hiki i ka pūnāwai hoʻokahi ke kahe mai i ka wai ʻawaʻawa a me ka wai ʻono.
My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
No ka mea, ʻo ke Keiki hipa ka mea ma loko ma kahi o ka noho aliʻi, ʻo ia ka mea e hānai ana iā lākou, a e alakaʻi aku hoʻi iā lākou, i nā pūnāwai ola; a na ke Akua nō e holoi aʻe mai ko lākou maka aku, i nā waimaka a pau.
For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes."
Hoʻomoe nō lākou i nā hua o nā moʻo pepeiaohao, A ulana lākou i ka pūnāwelewele o ka lanalana: ʻO ka mea ʻai i kā lākou hua, make nō ia, A i ka wā i hoʻopēpē ʻia ai ia, puka mai nō he moʻo niho ʻawa.
They hatch the eggs of vipers and spin a spider's web. Whoever eats their eggs will die, and when one is broken, an adder is hatched.
ʻAʻole e lilo ana ko lākou pūnāwelewele i ʻaʻahu, ʻAʻole hoʻi lākou e uhi iā lākou iho i kā lākou hana. ʻO kā lākou mau hana, he mau hana ia no ka hewa, Aia ma ko lākou lima ka hana hoʻokaumaha.
Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands.
A mai kahi kūʻai mai, inā ʻaʻole e holoi, inā ʻaʻole lākou e ʻai: a he nui nō hoʻi nā ʻoihana i loaʻa mai i mālama ʻia e lākou, ʻo ka holoi ʻana i nā kīʻaha a me nā ipu, a me nā ipu keleawe, a me nā pūneʻe.
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
Pūneʻe akula i ona lā ʻo Iakobo, a me Ioane, nā keiki a Zebedaio, ʻī akula, E ke Kumu ē, ke ake nei māua, e hana mai ʻoe na māua i kā māua mea e noi aku ai.
Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
ʻĪ maila ka wahine iā ia, Aia hoʻi, ua ʻike nō ʻoe i ka mea a Saula i hana ai i kona luku ʻana i nā mea nīnau ʻuhane, a me nā kupua mai ka ʻāina aku; no ke aha lā ʻoe i punihei mai ai i kuʻu ola, i lilo ai au i ka make?
But the woman said to him, "Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?"
Wehe aʻela ʻo ia i ka lua hohonu; a pūnohu akula ka uahi, mai ka lua aku, e like me ka uahi o ka umu nui hoʻoheheʻe hao; pouli ihola ka lā a me ka lewa no ka uahi o ka lua.
When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss.
Nānā akula ia ma Sodoma a me Gomora, a ma ka ʻāina pāpū a pau, ʻike akula ia, aia hoʻi, piʻi aʻela ka uahi o ia ʻāina i luna, e like me ka pūnohu o ka lua ahi.
He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.
Ma ka mauna a pau i Sinai, he uwahi, no ka mea, ua iho mai ʻo Iēhova ma luna ona ma loko o ke ahi: a pūnohu akula kona uwahi, me he uwahi umu hao lā, haʻalulu nui ihola ka mauna a pau.
Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently.
ʻAlawa aʻela nā kānaka o ʻAi, a nānā akula ma hope o lākou, aia hoʻi! Pūnohu akula i ka lani ka uwahi o ia kūlanakauhale; ʻaʻole o lākou wahi e peʻe aku ai, i ʻō, a i ʻō aʻe. A ʻo ka poʻe e peʻe ana ma ka wao nahele, huli maila lākou e ʻalo i ka poʻe hahai.
The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers.
A ʻike akula ʻo Iosua, a me ka ʻIseraʻela a pau, ua pio ke kūlanakauhale i ka poʻe hoʻohālua, a ua pūnohu akula ka uwahi o ke kūlanakauhale, a laila huli hou lākou a luku akula i kānaka no ʻAi.
For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai.
Pāpā maila ʻo ia iā lākou, mai lawe ʻoukou i kekahi mea no ka hele ʻana, i koʻokoʻo wale nō, ʻaʻohe pūʻolo, ʻaʻohe berena, ʻaʻohe kālā i loko o ka hīpuʻu.
These were his instructions: "Take nothing for the journey except a staff--no bread, no bag, no money in your belts.
ʻIke akula ia, ua wehe ʻia ka lani, a iho maila kekahi pūʻolo i ona lā, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā, a kuʻu ʻia ihola i lalo i ka honua:
He saw heaven opened and something like a large sheet being let down to earth by its four corners.
I kuʻu pule ʻana ma ke kūlanakauhale ma Iope, hihiʻo ʻia ihola wau, ʻike akula au ma ke akakū, i ka iho ʻana mai o kekahi pūʻolo, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā; i kuʻu ʻia mai ka lani mai, a hiki mai iaʻu.
"I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was.
A laila hana maʻalea ihola lākou, a hele akula, hoʻomākaukau ihola i ō na lākou; a lawe nō hoʻi lākou i nā pūʻolo kahiko ma ko lākou mau hoki, a me nā hue ʻili waina kahiko, a ua haehae, a ua pāhono ʻia;
they resorted to a ruse: They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended.
Hoʻohemohemo ihola ia i nā huila o ko lākou mau kaʻa kaua, i hele pupū ai lākou; no ia mea, ʻōlelo maila ko ʻAigupita, E ʻauheʻe kākou mai ke alo aku o ka ʻIseraʻela; no ka mea, ua kaua mai nō ʻo Iēhova me lākou pū i ko ʻAigupita.
He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
ʻŌlelo akula ʻo Iosua, No ke aha lā ʻoe i hana ʻino mai ai iā mākou? E hana ʻino mai ana ʻo Iēhova iā ʻoe i kēia lā. A ʻo ka ʻIseraʻela a pau, hailuku akula lākou iā ia i ka pōhaku, a pau ko lākou hailuku ʻana i ka pōhaku, pupuhi ʻia ihola lākou i ke ahi.
Joshua said, “Why have you brought this trouble on us? The Lord will bring trouble on you today.” Then all Israel stoned him, and after they had stoned the rest, they burned them.
A nānā akula ia, aia hoʻi, e kū ana ke aliʻi ma luna o ka ʻāwai, e like ka hana ʻana, a ʻo nā luna, a ʻo nā pupuhi me ke aliʻi; a ʻoliʻoli nā kānaka o ka ʻāina, a puhi i nā pū; a haehae ihola ʻo ʻAtalia i kona ʻaʻahu, a kāhea akula, He kipi, he kipi!
She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!"
A kanu lākou iā ia i loko o kona lua kahi āna i ʻeli ai nona iho, ma ke kūlanakauhale o Dāvida, a waiho lākou iā ia i loko o kona wahi moe, kahi i piha ai i nā mea ʻala, a me nā mea miko i hoʻomākaukau ʻia ma ke akamai o nā kāhuna lapaʻau, a pupuhi aku lākou i ke ahi nona a nui loa.
They buried him in the tomb that he had cut out for himself in the City of David. They laid him on a bier covered with spices and various blended perfumes, and they made a huge fire in his honor.
A hala kekahi mau lā, i ka pau ʻana o nā makahiki ʻelua, pahu i waho kona naʻau no kona maʻi. Pēlā ʻo ia i make ai i ka maʻi nui loa; ʻaʻole i pupuhi wale kona poʻe kānaka i ke ahi nona, e like me ke puhi ʻana no kona poʻe kūpuna.
In the course of time, at the end of the second year, his bowels came out because of the disease, and he died in great pain. His people made no fire in his honor, as they had for his fathers.
E pupuhi ʻoukou i ka pū, e hoʻomākaukau ai i nā mea a pau; ʻaʻole naʻe he mea hele i ke kaua; no ka mea, ma luna o ko laila lehulehu ʻokoʻa kuʻu inaina.
Though they blow the trumpet and get everything ready, no one will go into battle, for my wrath is upon the whole crowd.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
He wahi kīʻaha gula ʻo Babulona ma ka lima o Iēhova, ʻO ka mea ia i ʻona ai ka honua a pau: Ua inu ko nā ʻāina i kona waina, No laila i pupule ai ko nā ʻāina.
Babylon was a gold cup in the LORD's hand; she made the whole earth drunk. The nations drank her wine; therefore they have now gone mad.
Ke waiho wale lā nō ke kaikamahine o Ziona, Me he hale kāmala lā ma ka pā waina, Me he hale pupupu lā i loko o ka pā kaʻukama; E like hoʻi me ke kūlanakauhale i hoʻopilikia ʻia i ke kaua.
The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
E hoʻolohe ʻoe i ka mea a lākou e ʻōlelo ai, a ma hope iho, e ikaika auaneʻi kou lima ke iho i lalo i ka pūʻali. A laila, iho akula ia i lalo me Pura kona kanaka, a hiki i ka wēlau o ka poʻe kaua ma ka pūʻali.
and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.
I ka malama mua, ʻo ia hoʻi ka malama ʻo Nisana, i ka makahiki ʻumikumamālua o ke aliʻi ʻo ʻAhasuero, hoʻolei pura lākou, ʻo ia hoʻi ka hailona, i mua o Hamana i kēlā lā i kēia lā, i kēlā malama i kēia malama, a hiki i ka malama ʻumikumamālua, ʻo ia hoʻi ʻo ʻAdara.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the "pur" (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.
No ka mea, ʻo Hamana, ke keiki a Hamedata ke ʻAgaga, ka ʻenemi o nā Iudaio a pau, ua ʻimi hala ia i mea kūʻē i nā Iudaio e make ai lākou, a ua hoʻolei pura, ʻo ia hoʻi ka hailona, i mea e pepehi ai, a e luku ai hoʻi iā lākou;
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the "pur" (that is, the lot) for their ruin and destruction.
No laila lākou i kapa ai ia mau lā, ʻo Purima, ma muli o ka inoa ʻo Pura. No laila, no nā hua ʻōlelo a pau i loko o ia palapala, a no nā mea a lākou i ʻike ai ʻo ia mau mea, a no nā mea i hiki mai ai ma luna o lākou,
(Therefore these days were called Purim, from the word "pur".) Because of everything written in this letter and because of what they had seen and what had happened to them,
No laila lākou i kapa ai ia mau lā, ʻo Purima, ma muli o ka inoa ʻo Pura. No laila, no nā hua ʻōlelo a pau i loko o ia palapala, a no nā mea a lākou i ʻike ai ʻo ia mau mea, a no nā mea i hiki mai ai ma luna o lākou,
(Therefore these days were called Purim, from the word "pur".) Because of everything written in this letter and because of what they had seen and what had happened to them,
I hoʻomanaʻo ʻia ai ia mau lā, i mālama ʻia hoʻi i nā hanauna a pau, e nā ʻohana a pau ma nā ʻāina a pau, a ma nā kūlanakauhale a pau; i hāʻule ʻole kēia mau lā Purima i waena o nā Iudaio, i ʻole hoʻi e pau ka hoʻomanaʻo ʻana o kā lākou mamo i ua mau lā lā.
These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.
A laila, ʻo ʻEsetera, ke aliʻi wahine, ke kaikamahine a ʻAbihaila, a me Moredekai, ka Iudaio, palapala ikaika aku lāua e hoʻopaʻa i kēia palapala lua o ka Purima.
So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
E hoʻopaʻa ia mau lā Purima, i ko lākou manawa pono e like me kā Moredekai, kā ka Iudaio, a me kā ʻEsetera, kā ke aliʻi wahine i kauoha ai iā lākou, a e like hoʻi me kā lākou i hoʻoholo ai no lākou iho, a no nā keiki me nā mamo a lākou, i nā mea hoʻi o ka hoʻokē ʻai ʻana, a me ka uē ʻana.
to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
ʻO ko Peresia, a me ko Luda, a me ko Puta, kou poʻe kānaka kaua i loko o kou poʻe koa; ua kau lākou i ka pale kaua a me ka mahiole i loko ou; ua hōʻike lākou i kou nani.
" 'Men of Persia, Lydia and Put served as soldiers in your army. They hung their shields and helmets on your walls, bringing you splendor.
ʻO ʻAigupita, a me Puta, a me Ludia, a me nā kānaka hui pū ʻia a pau, a me Kuba, a me nā kānaka o ka ʻāina i loko o ke kuʻikahi, ʻo lākou ke hāʻule pū me lākou, ma ka pahi kaua.
Cush and Put, Lydia and all Arabia, Libya and the people of the covenant land will fall by the sword along with Egypt.
Lawe aʻela ʻo ʻEleazara ke keiki a ʻAʻarona i kekahi kaikamahine a Putiʻela i wahine nāna: a ua hānau mai nāna ʻo Pinehasa; ʻo lākou nā mea mua o nā mākua o ka Levi, ma kā lākou mau ʻohana.
Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.
Kau akula lākou iā ia ma ke keʻa, a puʻunaue akula i kona mau kapa, a puʻu ihola hoʻi; i kō ai ka mea i ʻōlelo ʻia e ke kāula, Ua puʻunaue aʻe lākou i kuʻu mau kapa ʻaʻahu no lākou, a no koʻu kapa komo ua puʻu nō lākou.
When they had crucified him, they divided up his clothes by casting lots.
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
Kū aʻela lākou i luna, kipaku akula lākou iā ia i waho o ke kūlanakauhale, alakaʻi akula lākou iā ia i ke kuʻemaka pali o ka puʻu i kūkulu ʻia ai ko lākou kūlanakauhale, e kiola iho iā ia i lalo.
They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff.
Ma nā mea luli ʻole ʻelua, kahi i hiki ʻole ai i ke Akua he hoʻopunipuni, e hoʻohoihoi loa ʻia mai ai kākou ka poʻe i holo i ka puʻuhonua, e hoʻopaʻa i ka manaʻolana i waiho ʻia mai ma ko kākou alo:
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
A no nā kūlanakauhale a ʻoukou e hāʻawi aku ai no nā Levi, he ʻaono mau kūlanakauhale e lilo i mau puʻuhonua, kahi a ʻoukou e hāʻawi ai no ka pepehi kanaka, e holo ai ia i laila; a e hāʻawi hou aku ʻoukou i nā kūlanakauhale keu he kanahākumamālua.
“Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns.
A laila, e hoʻolilo ʻoukou i nā kūlanakauhale, i kūlanakauhale puʻuhonua no ʻoukou, i holo aku ai ka mea pepehi kanaka i laila, ka mea pepehi naʻaupō i ke kanaka.
select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee.
A e lilo lākou i mau kūlanakauhale puʻuhonua no ʻoukou, mai ka mea hoʻopaʻi aku; i make ʻole ai ka mea pepehi kanaka, a kū ia i mua o ke anaina kanaka no ka hoʻokolokolo ʻana.
They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly.
E hāʻawi aku ʻoukou i ʻekolu mau kūlanakauhale ma kēia ʻaoʻao o Ioredane, a me nā kūlanakauhale ʻekolu kā ʻoukou e hāʻawi aku ai ma ka ʻāina ʻo Kanaʻana, i mau kūlanakauhale puʻuhonua.
Give three on this side of the Jordan and three in Canaan as cities of refuge.
ʻO kēia mau kūlanakauhale ʻeono, he mau puʻuhonua ia no nā mamo a ʻIseraʻela, a no ke kanaka ʻē, a no ka malihini i waena o lākou; i holo aku ai i laila ka mea pepehi naʻaupō i kekahi kanaka.
These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.
Ikaika loa ihola ka lima o ko Midiana ma luna o ka ʻIseraʻela; a hana aʻela ka poʻe mamo a ʻIseraʻela i nā lua no lākou, mai nā maka aku o ko Midiana, aia ma nā mauna, a i nā ana hoʻi, a me nā puʻukaua.
Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds.
ʻŌlelo akula ke kāula a Gada iā Dāvida, Mai noho ʻoe ma ka puʻukaua; e hele aku, a hiki ʻoe ma ka ʻāina o ka Iuda. A hele akula ʻo Dāvida a hiki ma ka ulu lāʻau ʻo Hareta.
But the prophet Gad said to David, "Do not stay in the stronghold. Go into the land of Judah." So David left and went to the forest of Hereth.
ʻO koʻu mea aloha, a me koʻu puʻukaua; ʻO koʻu puʻuhonua, a me koʻu mea e pakele ai; ʻO koʻu pale kaua, ka mea aʻu e hilinaʻi ai; Ka mea i hoʻopio mai i koʻu poʻe kānaka ma lalo iho oʻu.
He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me.
A ahiahi aʻela, ʻī akula ka haku nona ka pā waina i kona puʻukū, E kāhea, aku ʻoe i ka poʻe paʻaua, a e hāʻawi aku iā lākou i ka uku, mai ka poʻe hope mai a hiki aku i ka poʻe mua.
"When evening came, the owner of the vineyard said to his foreman, 'Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.'
A ʻōlelo maila ka Haku, ʻO wai lā hoʻi ka puʻukū mālama pono me ke akamai e hoʻolilo ʻia aʻe e kona Haku i luna no kona poʻe ʻōhua, e hāʻawi ma ka manawa pono, i kauwahi ʻai na lākou?
The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?
A kiʻi akula ʻo ia iā ia, ʻī akula iā ia, He aha kēia aʻu i lohe iho nei iā ʻoe? E hōʻike mai ʻoe i kou mālama ʻana, no ka mea, ʻaʻole ʻoe e puʻukū hou aku.
So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
ʻĪ ihola ka puʻukū iā ia iho, Pehea lā wau e hana ai? No ka mea, e lawe ana kuʻu haku i ka puʻukū mai oʻu aku nei; ʻaʻole hiki iaʻu ke mahi, a hilahila nō wau i ke noi.
"The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg--
Kau akula lākou iā ia ma ke keʻa, a puʻunaue akula i kona mau kapa, a puʻu ihola hoʻi; i kō ai ka mea i ʻōlelo ʻia e ke kāula, Ua puʻunaue aʻe lākou i kuʻu mau kapa ʻaʻahu no lākou, a no koʻu kapa komo ua puʻu nō lākou.
When they had crucified him, they divided up his clothes by casting lots.
Lālau aʻela ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, a laila nānā akula ia i luna i ka lani, hoʻomaikaʻi akula, wāwahi ihola i nā pōpō berena, hāʻawi maila i kāna mau haumāna, e kau aʻe i mua o nā kānaka; a puʻunaue aʻela ia i nā iʻa ʻelua na lākou a pau.
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to set before the people. He also divided the two fish among them all.
A laila ʻōlelo akula ʻo Iesū, E ka Makua, e kala iho ʻoe i ko lākou nei hewa; no ka mea, ʻaʻole o lākou ʻike i kā lākou mea e hana nei. Puʻunaue aʻela lākou i kona mau kapa, hailona ihola.
Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
No laila ʻī aʻela lākou i kekahi i kekahi, Mai haehae kākou i kēia, akā, e hailona kākou i akāka ai ka mea nona kēia mea; i kō ai ka palapala hemolele, ka mea i ʻōlelo mai, Ua puʻunaue lākou i koʻu mau kapa, a ua hailona lākou no kuʻu kapa komo. Hana nō hoʻi nā koa ia mau mea.
"Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
ʻĪ ihola ka ʻenemi, E hahai aku nō au, E loaʻa nō, a puʻunauwe aku i ka waiwai pio. E māʻona auaneʻi koʻu kuko iā lāko E unuhi au i koʻu pahi kaua, A e loaʻa hou nō lākou i koʻu lima.
The enemy boasted, ‘I will pursue, I will overtake them. I will divide the spoils; I will gorge myself on them. I will draw my sword and my hand will destroy them.’
ʻŌlelo akula ʻo ia iā lākou, ʻī akula, E hoʻi ʻoukou i ko ʻoukou mau halelewa, me ka waiwai nui, a me nā holoholona he nui loa, a me ke kālā, a me ke gula, a me ke keleawe, a me ka hao, a me ke kapa he nui loa. E puʻunauwe ʻoukou i ka waiwai pio o ko ʻoukou poʻe ʻenemi, me ko ʻoukou hoahānau.
saying, “Return to your homes with your great wealth — with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing — and divide the plunder from your enemies with your fellow Israelites.”
Ua hoʻonui ʻoe i ka lāhui kanaka, Ua hoʻomāhuahua ʻoe i ko lākou ʻoliʻoli; Ke ʻoliʻoli nei lākou i mua ou, E like me ka ʻoliʻoli ʻana i ka hoʻoʻiliʻili ʻai ʻana, E like hoʻi me ka hauʻoli ʻana o ka poʻe puʻunauwe i ka waiwai pio.
You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A laila, e hoʻohālike ʻia ke aupuni o ka lani me nā wāhine puʻupaʻa he ʻumi, na lākou i lawe ko lākou mau kukui, a hele akula i waho e hālāwai me ke kāne mare.
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Ma laila hoʻi kekahi kāula wahine, ʻo ʻAna, ke kaikamahine a Panuʻela, na ka ʻohana a ʻAsera; he kahiko nō ia, a ʻehiku makahiki ona i noho pū ai me ke kāne, mai kona wā puʻupaʻa mai.
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,
A e lilo nō ia i lepo makaliʻi ma ka ʻāina a pau o ʻAigupita, a e lilo ia i puʻupuʻu e pohā ana i nā maʻi hēhē, ma luna o nā kānaka, a ma luna o nā holoholona, ma ka ʻāina a pau o ʻAigupita.
It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land.”
Lālau aʻela lāua i lehu o ke kapuahi, a kū ihola i mua o Paraʻo; a lū aʻela ʻo Mose i luna i ka lani, a lilo aʻela ia mea i puʻupuʻu e pohā ana i nā maʻi hēhē ma luna o kānaka, a ma luna o nā holoholona.
So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals.
A e hana nō hoʻi i ipukukui manamana he gula maikaʻi, e hana ʻia ua ipukukui lā a poepoe. ʻO kona kumu, ʻo kona mau lālā, a me kona mau ipu, a me kona mau puʻupuʻu, a me kona mau pua, o ia ʻāpana hoʻokahi nō.
“Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them.
ʻEkolu nō ipu e like me nā ʻalemona, me ka puʻupuʻu a me ka pua, ma ka lālā hoʻokahi; a ʻekolu nō ipu e like me nā ʻalemona, me ka puʻupuʻu a me ka pua, a pēlā ma nā lālā ʻeono i puka mai, mai loko mai o ka ipukukui.
Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand.
A hana ihola ia i ka ipukukui manamana he gula maikaʻi, hana ʻo ia i ka ipukukui he gula wale nō a paʻa, ʻo kona kumu, a me kona lālā, ʻo kona mau puʻupuʻu, a me kona mau pua, ʻo ia ʻāpana hoʻokahi nō.
They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them.
ʻEkolu nō ipu e like me nā ʻalemona ma ka mana hoʻokahi, he puʻupuʻu, a me ka pua; a ʻekolu nō ipu e like me nā ʻalemona ma kekahi mana, he puʻupuʻu a me ka pua: a pēlā wale nō ma nā manamana ʻeono, e puka ana ma waho o ka ipukukui manamana.
Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand.
A lawe ʻo Iehu i ke kīkoʻo ma kona lima, a pana akula iā Iorama ma waena o kona mau lima, a puka akula ka pua ma kona puʻuwai, a hāʻule ihola ia ma loko o kona hale kaʻa.
Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot.
Ua ninini ʻia aku au me he wai lā, Ua pau koʻu mau iwi i ka haʻihaʻi; Ua like koʻu puʻuwai me he pīlali lā: Ua hoʻoheʻe ʻia ia i waenakonu o koʻu mau naʻau.
I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.
Pūwā maila ka nani a Iēhova ma luna o ka mauna i Sinai, a uhi maila ka ʻohu ma luna iho i nā lā ʻeono; a i ka hiku o ka lā hea maila ʻo ia iā Mose, ma loko mai o ka ʻohu.
and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud.
A iho maila ʻo Mose, mai ka mauna ʻo Sinai mai, aia nō i loko o ko Mose lima nā papa kānāwai ʻelua, i ka wā i iho mai ai ia mai ka mauna mai, ʻaʻole ʻo Mose i ʻike i ka pūwā ʻana o ka ʻili o kona maka, i ka wā i kamaʻilio pū ai ʻo ia me ia.
When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord.
A ʻike akula nā mamo a ʻIseraʻela i ka maka o Mose, ua pūwā ka ʻili o ko Mose maka: a uhi hou aʻela ʻo Mose i ka pale ma luna o kona maka, a komo hou akula ia e ʻōlelo pū me ia.
they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.