ʻĪ maila Gaʻala, ke keiki a ʻEbeda, ʻO wai ʻo ʻAbimeleka, a ʻo wai hoʻi ʻo Sekema, i mālama aku kākou iā ia? ʻAʻole anei ia ke keiki a Ierubaʻala, a ʻo Zebula kona luna? E mālama ʻoukou i kānaka o Hamora, i ka makua kāne o Sekema. No ke aha kākou e mālama iā ia nei?
Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek?
Hoʻouna akula ia i mau ʻelele iā ʻAbimeleka, me ka wahaheʻe aku, ʻī akula, Aia hoʻi, ʻo Gaʻala, ke keiki a ʻEbeda, a me kona poʻe hoahānau, ua hele mai i Sekema; aia hoʻi e hoʻopilikia ana lākou i ke kūlanakauhale, e kūʻē iā ʻoe.
Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you.
Hele akula ʻo Gaʻala, ke keiki a ʻEbeda i waho, a kū ma kahi e komo ai i ka puka o ke kūlanakauhale. Ala maila ʻo ʻAbimeleka, mai kona hoʻohālua ʻana, a me nā kānaka pū me ia.
Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
A ʻike akula ʻo Gaʻala i nā kānaka, ʻī aʻela ia iā Zebula, Aia hoʻi, ke iho maila nā kānaka, mai ka piko o ka mauna mai. ʻĪ aʻela ʻo Zebula iā ia, ʻO ke aka o nā mauna kāu e ʻike nei, me he poʻe kānaka lā.
When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!” Zebul replied, “You mistake the shadows of the mountains for men.”
ʻŌlelo hou aku ʻo Gaʻala, ʻī akula, Aiʻa, ke iho mai nei nā kānaka ma waena pono o ka ʻāina, a aia kekahi poʻe, ke hele maila, ma ka lāʻau ʻoka o Meonenima.
But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”
A lohe nō ʻo Pilato i kēia ʻōlelo, alakaʻi akula ʻo ia iā Iesū i waho, a noho iho ma luna o ka noho hoʻokolokolo, ma kahi i kapa ʻia, he Kīpapapōhaku, a ʻo Gabata ma ka ʻōlelo Hebera.
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
ʻŌlelo maila ka ʻānela, ʻī maila iā ia, ʻO wau nō ʻo Gaberiʻela, ka mea e kū ana i mua o ke Akua; a ua hoʻouna ʻia mai nei au e ʻōlelo iā ʻoe, a e haʻi aku iā ʻoe ia mau mea ʻoliʻoli.
The angel answered, "I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.
ʻOiaʻiʻo, i kaʻu ʻōlelo ʻana ma ka pule, ʻo ke kanaka ʻo Gaberiʻela, ka mea aʻu i ʻike ai ma mua ma ka hihiʻo, ua hoʻoholo māmā ʻia mai ʻo ia, a hoʻopā mai iaʻu i ka manawa o ka mōhai ahiahi:
while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
No ka ʻohana a Iuda, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Reubena, ua hōʻailona ʻia he ʻumikumamālua tausani; a no ka ʻohana a Gada, ua hōʻailona ʻia he ʻumikumamālua tausani;
From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000,
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
A pau hoʻi ko Gadara a puni i ke noi aku iā ia e hele aku mai o lākou aku; no ka mea, ua loʻohia lākou e ka weliweli. Eʻe hou ihola ia i ka moku a hoʻi maila.
Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.
No ka mea, piʻi aʻela ʻo Menahema, ke keiki a Gadi mai Tireza aku, a hele mai i Samaria, a pepehi akula iā Saluma ke keiki a Iabesa ma Samaria, a make, a noho aliʻi ihola ia ma kona hakahaka.
Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.
I ka makahiki kanakolukumamāiwa o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Menahema ke keiki a Gadi i aliʻi ma luna o ka ʻIseraʻela, he ʻumi makahiki āna i noho aliʻi ai ma Samaria.
In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.
Piha ihola ke kūlanakauhale a pau i ka haunaele. Hopu akula lākou iā Gaio, a me ʻArisetareko no Makedonia, he mau hoa hele no Paulo, a holo lōkahi akula lākou i ka hale kiaka.
Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater.
Hele pū akula me ia a hiki i ʻĀsia ʻo Sopatero, no Beroia, a me ʻArisetareko lāua ʻo Sekunedo no Tesalonike, a me Gaio lāua ʻo Timoteo no Derebe, a me Tukiko lāua ʻo Teropima no ʻĀsia.
He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia.
Ke uē aku nei iā ʻoukou ʻo Gaio ka mea hoʻokipa noʻu a no ka ʻekalesia hoʻi a pau. Ke uē aku nei iā ʻoukou ʻo ʻEraseto ka puʻukū o ke kūlanakauhale, a me Kuareto, ka hoahānau.
Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
A me Matania ke keiki a Mika, ke keiki a Zabedi, ke keiki a ʻAsapa, ka luna puana o ka mele ma ka pule ʻana; a me Bakebukia ma lalo iki aʻe o kona poʻe hoahānau, a me ʻAbeda, ke keiki a Samua, ke keiki a Galala, ke keiki a Iedutuna.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
E waiho ana ma laila nā ipu wai pōhaku ʻeono, no ka hoʻomaʻemaʻe ʻana o ka poʻe Iudaio, he iwakāluakumamāhiku, he kanahā paha nā gālani e piha ai kā kekahi, kā kekahi.
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
A hele lākou ma Perugia, a me ka ʻāina ʻo Galatia, pāpā maila ka ʻUhane Hemolele iā lākou, mai haʻi aku i ka ʻōlelo ma ʻĀsia:
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.
A noho ma laila, i kekahi wā, a hele akula, kaʻahele aʻela i nā ʻāina a pau ʻo Galatia a me Perugia, e hoʻoikaika ana i nā haumāna a pau.
After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
E nā Galatia naʻaupō, na wai ʻoukou i hoʻowalewale mai i hoʻolohe ʻole ai ʻoukou i ka ʻoiaʻiʻo, i mua o ko ʻoukou maka ua waiho ʻia ʻo Iesū Kristo i kaulia ma ke keʻa i waena o ʻoukou?
You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
No ka mea, ua haʻalele ʻo Dema iaʻu, ua makemake ia i ke ao nei, a ua hele akula ia i Tesalonike, ʻo Keresena hoʻi i Galatia, ʻo Tito hoʻi i Dalematia.
for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
ʻO Petero, kekahi lunaʻōlelo no Iesū Kristo, i ka poʻe i puehu liʻiliʻi, a e noho malihini ana hoʻi ma Poneto, a ma Galatia, a ma Kapadokia, a ma ʻĀsia, a ma Bitunia;
Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
A iā Paulo e ʻoaka ana i nā waha, ʻōlelo aʻela ʻo Galio i nā Iudaio, E nā Iudaio, inā he hewa kēia, a he mea kolohe, inā he pono iaʻu ke hoʻomanawanui iā ʻoukou:
Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.
A laila hopu akula nā Helene a pau iā Sosetene, i ka luna o ka hale hālāwai, kuʻikuʻi akula iā ia i mua i ke alo o ka noho hoʻokolokolo. ʻAʻole naʻe i manaʻo ʻo Galio i kēia mau mea.
Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.
ʻO kānaka o ʻArevada, me kou poʻe koa, kai luna o kou mau pā a puni, a me ko Gamada kai loko o kou mau hale kiaʻi; ua kau aʻe lākou i ko lākou mau pale kaua ma kou mau paia a puni; a ua hoʻolilo lākou i kou nani i hemolele.
Men of Arvad and Helech manned your walls on every side; men of Gammad were in your towers. They hung their shields around your walls; they brought your beauty to perfection.
A laila, kū aʻela kekahi i luna ma loko o ka ʻaha luna kānāwai, he Parisaio, ʻo Gamaliʻela kona inoa, he kumu aʻo kānāwai, ua mahalo ʻia e nā kānaka a pau loa, kauoha aʻela ia e hoʻokaʻa iki aku i nā lunaʻōlelo ma waho.
But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
He kanaka Iudaio nō wau i hānau ʻia ma Tareso i Kilikia, ma kēia kūlanakauhale naʻe au i hānai ʻia ai, ma nā wāwae o Gamaliʻela, ua aʻo ʻia au ma muli o ke kānāwai ikaika o nā mākua: ikaika loa nō hoʻi au i ke Akua, e like me ʻoukou i kēia lā.
"I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a Gamaliʻela ke keiki a Pedazura.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
A ma loko o laila ua palapala ʻia, Ua lohe ʻia e nā lāhui kanaka, a na Gasemu nō i ʻōlelo aʻe, E ʻōhumu ana ʻoe a me ka Iuda e kipi: no ia mea kou uhau ʻana i ka pā, i lilo ʻoe i aliʻi no lākou e like me kēia mau ʻōlelo.
in which was written: "It is reported among the nations--and Geshem says it is true--that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king
Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe ʻAvita kekahi.
from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites
Hoʻouna akula lākou e hōʻuluʻulu i nā haku a pau o ko Pilisetia i o lākou lā, nīnau akula iā lākou, He aha kā mākou e hana aku ai i ka pahu o ke Akua o ka ʻIseraʻela? ʻĪ maila lākou, E lawe ʻia aku ka pahu o ke Akua o ka ʻIseraʻela ma Gata. A lawe akula lākou i ka pahu o ke Akua o ka ʻIseraʻela i laila.
So they called together all the rulers of the Philistines and asked them, "What shall we do with the ark of the god of Israel?" They answered, "Have the ark of the god of Israel moved to Gath." So they moved the ark of the God of Israel.
Eia nā puʻupuʻu koko gula a ko Pilisetia i hoʻihoʻi aku ai i mōhai hala iā Iēhova: no ʻAsedoda kekahi, no Gaza kekahi, no ʻAsekelona kekahi, no Gata kekahi, no ʻEkerona kekahi;
These are the gold tumors the Philistines sent as a guilt offering to the LORD--one each for Ashdod, Gaza, Ashkelon, Gath and Ekron.
A ʻo nā kūlanakauhale i lilo i ko Pilisetia, ua hoʻihoʻi ʻia mai ia no ka ʻIseraʻela, mai ʻEkerona a hiki i Gata; a me ko laila ʻāina a puni na ka ʻIseraʻela i lawe aʻe mai loko mai o ka lima o ko Pilisetia. A ua kuʻikahi ka ʻIseraʻela me ka ʻAmora.
The towns from Ekron to Gath that the Philistines had captured from Israel were restored to her, and Israel delivered the neighboring territory from the power of the Philistines. And there was peace between Israel and the Amorites.
Iā ia i kamaʻilio ai me lākou, aia hoʻi, piʻi maila ua kanaka koa lā, no ko Pilisetia, ʻo Golia kona inoa no Gata, mai ka poʻe kaua o ko Pilisetia mai, a ʻōlelo mai e like me kēlā ʻōlelo: a lohe ʻo Dāvida.
As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it.
ʻO Kora he makualiʻi, ʻo Gatama he makualiʻi, a ʻo ʻAmaleka he makualiʻi: ʻo lākou nā mākualiʻi na ʻElipaza ma ka ʻāina ʻo ʻEdoma: ʻo lākou hoʻi nā keiki kāne a ʻAda.
Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
Hoʻihoʻi aku nō ia i ka mokuna o ka ʻIseraʻela, mai ke komo ʻana i Hamata, a hiki i ke kai o ka pāpū, e like me ka ʻōlelo a Iēhova ke Akua o ka ʻIseraʻela āna i ʻōlelo ai ma kāna kauā, ma Iona ke keiki a ʻAmetai, ke kāula no Gatehepera.
He was the one who restored the boundaries of Israel from Lebo Hamath to the Sea of the Arabah, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.
A ʻōlelo maila ka ʻānela o ka Haku iā Pilipo, ʻī maila, E kū ʻoe, a e hele ma ke kūkulu hema, ma ke ala e iho aku ai, mai Ierusalema a Gaza, he wao nahele nō hoʻi ia.
Now an angel of the Lord said to Philip, "Go south to the road--the desert road--that goes down from Jerusalem to Gaza."
A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me ʻAdema, a me Geboima, a hiki i Lasa.
and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
Mai Sihora mai aia i mua o ʻAigupita a hiki i ka palena ʻo ʻEkerona ma ka ʻākau aʻe, ua helu ʻia nō ka poʻe Kanaʻana; ʻelima haku o ka poʻe Pilisetia; ka poʻe Gaza, a me ka poʻe ʻAsedoda, a me ka poʻe ʻEsekalona, a me ka poʻe Gata, a me ka poʻe ʻEkerona; a ʻo ka poʻe ʻAvita kekahi.
from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites
ʻO ʻAsedoda a me kona mau kūlanakauhale, a me kona mau kauhale; ʻo Gaza a me kona mau kūlanakauhale, a me kona mau kauhale, a hiki i ka muliwai o ʻAigupita, a me ke kai nui, a me kona mokuna.
Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.
Akā, ʻo ka mea a pau a kou naʻau e makemake ai, he pono e kālua ʻoe a e ʻai hoʻi i ka ʻiʻo ma kou mau ʻīpuka a pau, e like me ka pōmaikaʻi a Iēhova kou Akua i hāʻawi mai ai iā ʻoe: ʻo ke kanaka haumia, a me ke kanaka maʻemaʻe e ʻai nō ʻo ia ia mea, e like me kā ke gāzela, a me kā ka dea.
Nevertheless, you may slaughter your animals in any of your towns and eat as much of the meat as you want, as if it were gazelle or deer, according to the blessing the Lord your God gives you. Both the ceremonially unclean and the clean may eat it.
A luku akula ʻo Ionatana i ka poʻe koa o ko Pilisetia ma Geba; a lohe ko Pilisetia. A puhi akula ʻo Saula i ka pū ma ka ʻāina a pau, i ka ʻī ʻana aʻe, E hoʻolohe ka poʻe Hebera.
Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, "Let the Hebrews hear!"
A laila kauoha maila ʻo ʻAsa ke aliʻi, ma Iuda a puni, ʻaʻohe mea kaʻawale; a lawe aʻela lākou i nā pōhaku o Rama, a me nā lāʻau ona; a, me ia mau mea i kūkulu ai ʻo ʻAsa ke aliʻi iā Geba ma Beniamina, a me Mizepa.
Then King Asa issued an order to all Judah--no one was exempt--and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.
A lawe mai nō ia i nā kāhuna a pau mai nā kūlanakauhale o ka Iuda mai, a hoʻohaumia i nā heiau kahi a nā kāhuna i kuni ai i ka mea ʻala, mai Geba mai a i Beʻereseba, a wāwahi akula i nā heiau o nā ʻīpuka ma ke komo ʻana o ka ʻīpuka o Iehosua, ka luna o ke kūlanakauhale, i nā mea ma ka lima hema o ka ʻīpuka o ke kūlanakauhale.
Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the shrines at the gates--at the entrance to the Gate of Joshua, the city governor, which is on the left of the city gate.
A ma ko ka ʻohana a Beniamina; ʻo Geba me kona kula, ʻo ʻAlemeta me kona kula, a ʻo ʻAnatota me kona kula. ʻO nā kūlanakauhale a pau ma ko lākou mau ʻohana he ʻumikumamākolu nā kūlanakauhale.
And from the tribe of Benjamin they were given Gibeon, Geba, Alemeth and Anathoth, together with their pasturelands. These towns, which were distributed among the Kohathite clans, were thirteen in all.
ʻO nā mea kahiko o Gebala, a me kona poʻe akamai, ʻo ia kou poʻe kāpili moku i waena ou. Pau nā moku holo o ke kai a me ko lākou poʻe holo moku, kai loko ou i ka lawelawe i kou waiwai kālepa.
Veteran craftsmen of Gebal were on board as shipwrights to caulk your seams. All the ships of the sea and their sailors came alongside to trade for your wares.
ʻO Gebera ke keiki a ʻUri ma ka ʻāina ʻo Gileada, ka ʻāina ʻo Sihona ke aliʻi o ka ʻAmora, a me ʻOga ke aliʻi o Basana; ʻo ia wale nō ka luna ma kēlā ʻāina.
Geber son of Uri--in Gilead (the country of Sihon king of the Amorites and the country of Og king of Bashan). He was the only governor over the district.
A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me ʻAdema, a me Geboima, a hiki i Lasa.
and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
A ʻo nā kānaka i koe ma ka ʻāina o ka Iuda, ka poʻe a Nebukaneza ke aliʻi o Babulona i waiho ai, hoʻonoho akula ʻo ia iā Gedalia, ke keiki a ʻAhikama, ke keiki a Sapana, ma luna o lākou.
Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah.
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
Akā, i ka hiku o ka malama, hele mai ʻo ʻIsemaʻela, ke keiki a Netania ke keiki a ʻElisama, no ka ʻohana aliʻi, a he ʻumi nā kānaka me ia, a pepehi ihola iā Gedalia, a make ihola ia, a me nā Iudaio, me ko Kaledea me ia ma Mizepa.
In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah.
No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo Zeri, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
A ua loaʻa i waena o nā keiki a nā kāhuna, nā mea i lawe i nā wāhine ʻē; no nā mamo a Iesua ke keiki a Iozadaka, a me kona mau hoahānau, ʻo Maʻaseia, a ʻo ʻEliezera, ʻo Iariba, a me Gedalia.
Among the descendants of the priests, the following had married foreign women: From the descendants of Jeshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.
A lohe ʻo Sepatia, ke keiki a Matania, a me Gedalia ke keiki a Pasura, a me Iukala, ke keiki a Selemia, a me Pasura, ke keiki a Malekia, i nā ʻōlelo a Ieremia i ʻōlelo ai i nā kānaka a pau, i ka ʻī ʻana aʻe,
Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said,
A ʻo ko Pilisetia, ua hao lākou i nā kūlanakauhale ma nā awāwa, a ma ke kūkulu hema o Iuda, a ua hoʻopio iā Betesemesa, a me ʻAialona, a me Gederota, a me Soko, a me nā kauhale e pili ana i laila, a me Timena, a me nā kauhale e pili ana i laila, a me Gimezo, a me nā kauhale e pili ana i laila; a noho ihola lākou ma ia mau wahi.
while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soco, Timnah and Gimzo, with their surrounding villages.
A ʻo Penuʻela ka makua kāne o Gedora, a ʻo ʻEzera ka makua kāne a Husa. ʻO lāua nā keiki kāne a Hura, a ka hānau mua na ʻEperata, na ka makua kāne o Betelehema.
Penuel was the father of Gedor, and Ezer the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and father of Bethlehem.
A na kāna wahine, na Iehudiia i hānau ʻo Iereda ka makua kāne o Gedora, a ʻo Hebera ka makua kāne o Soko, a ʻo Iekutiʻela ka makua kāne o Zanoa. ʻO lākou nā keiki kāne a Bitia a ke kaikamahine a Paraʻo i lawe ʻia e Mereda.
(His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh's daughter Bithiah, whom Mered had married.
A hele akula ia, a hiki aku i ke kanaka o ke Akua, ma ka mauna ʻo Karemela. A ʻike maila ke kanaka o ke Akua iā ia ma ʻō aku, ʻī akula ʻo ia iā Gehazi i kāna kauā, Aia hoʻi kēlā wahine no Sunema.
So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, "Look! There's the Shunammite!
A hiki akula ia i ke kanaka o ke Akua ma ka mauna, hoʻopaʻa akula ia ma kona wāwae; a hele kokoke mai ʻo Gehazi e hoʻokuke aku iā ia. ʻĪ maila ke kanaka o ke Akua, E waiho mālie iā ia nei, no ka mea, ua ʻeha kona naʻau i loko ona: a ua hūnā mai ʻo Iēhova ia mea iaʻu, ʻaʻole ia i haʻi mai iaʻu.
When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, "Leave her alone! She is in bitter distress, but the LORD has hidden it from me and has not told me why."
ʻŌlelo akula ʻo ia iā Gehazi, e kāʻei ʻoe i kou pūhaka, a e lawe i koʻu koʻokoʻo ma kou lima, a e hele ma kou ala: inā e hālāwai ʻoe me kekahi kanaka, mai uē aku ʻoe iā ia; a inā e uē mai kekahi iā ʻoe, mai ʻōlelo aku ʻoe iā ia; a kau aku ʻoe i kuʻu koʻokoʻo ma luna o ka maka o ke keiki.
Elisha said to Gehazi, "Tuck your cloak into your belt, take my staff in your hand and run. If you meet anyone, do not greet him, and if anyone greets you, do not answer. Lay my staff on the boy's face."
A hele akula ʻo Gehazi i mua o lākou, a kau akula i ke koʻokoʻo ma luna o ka maka o ke keiki; akā, ʻaʻohe leo, ʻaʻole hoʻi he lohe: a hoʻi akula ʻo ia e hālāwai me ia, a ʻōlelo akula iā ia, ʻī akula, ʻAʻole i ala mai ke keiki.
Gehazi went on ahead and laid the staff on the boy's face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, "The boy has not awakened."
Kāhea akula ʻo ia iā Gehazi, ʻī akula, E hea aku i ka wahine no Sunema. Kāhea akula kēlā iā ia; a hiki maila ia i ona lā, ʻī akula ʻo ʻElisai, E kaʻikaʻi aʻe ʻoe i kāu keiki.
Elisha summoned Gehazi and said, "Call the Shunammite." And he did. When she came, he said, "Take your son."
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Mai makaʻu aku hoʻi ʻoukou i ka poʻe nāna e pepehi mai ke kino, ʻaʻole naʻe e hiki iā lākou ke pepehi i ka ʻuhane; akā, e makaʻu aku i ka mea nona ka mana e make ai ka ʻuhane a me ke kino i loko o Gehena.
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Inā paha e hoʻohihia mai kou maka iā ʻoe, e pōʻalo aʻe, a hoʻolei aku; e aho nou e komo mākahi ʻoe i loko o ke ola, i ʻole e hoʻolei ʻia ʻoe me nā maka ʻelua i loko o ke ahi o Gehena.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
Ua kākau ʻia mai ka ʻākau a hiki aku i ʻEnesemeka, a moe aʻela ia i Gelilota kahi kokoke i ka piʻi ʻana o ʻAdumima, a iho ia i ka pōhaku o Bohana ke keiki a Reubena,
It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben.
Ma ka lima o ʻElasa, ke keiki a Sapona, a me Gemaria, ke keiki a Hilekia, (nā mea a Zedekia, ke aliʻi o ka Iuda i hoʻouna aku ai i Babulona, i o Nebukaneza lā, i ke aliʻi o Babulona,) ʻī ihola,
He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:
A laila, heluhelu akula ʻo Baruka ma loko o ka buke, i nā ʻōlelo a pau a Ieremia, i loko o ka hale o Iēhova, ma loko o ke keʻena o Gemaria ke keiki a Sapana, ke kākau ʻōlelo, ma ke kahua ma luna, ma ke komo ʻana o ka puka pā hou o ka hale o Iēhova, ma nā pepeiao o nā kānaka a pau.
From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the LORD's temple the words of Jeremiah from the scroll.
A laila, iho ihola ia i lalo i ka hale o ke aliʻi, i ke keʻena o ke kākau ʻōlelo. Aia hoʻi, e noho ana nā aliʻi a pau ma laila, ʻo ʻElisama ke kākau ʻōlelo, ʻo Delaia ke keiki a Semaia, ʻo ʻElenatana ke keiki a ʻAkebora, ʻo Gemaria ke keiki a Sapana, a me Zedekia ke keiki o Hanenia, a me nā aliʻi a pau.
he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
A hānau maila ka hoahānau o Tapene i keiki kāne nāna, ʻo Genubata, a na Tapene ia i ukuhi ma loko o ka hale o Paraʻo; a i loko nō ʻo Genubata o ka hale o Paraʻo i waena o nā keiki a Paraʻo.
The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh's own children.
A hele akula kekahi ma ke kula, a ʻohi i ka lau nahele, a loaʻa iā ia ke gepena, a hōʻiliʻili i nā gepena a piha kona kīhei; a ʻokiʻoki ihola ma loko o ka ipu hao ʻai: no ka mea, ʻaʻole lākou i ʻike i ke ʻano.
One of them went out into the fields to gather herbs and found a wild vine. He gathered some of its gourds and filled the fold of his cloak. When he returned, he cut them up into the pot of stew, though no one knew what they were.
Eia kā lākou e hāʻawi mai ai, ʻo kēlā mea kēia mea e hele aʻe ma waena o ka poʻe i helu ʻia, he hapalua o ka sekela, ma ka sekela o ke keʻena kapu, (he iwakālua gera hoʻokahi ia sekela,) a he hapalua o ka sekela, ʻo ia ka haʻawina iā Iēhova.
Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord.
A ʻo nā mea e pono ke pānaʻi ʻia, mai ka malama hoʻokahi o ka hānau ʻana kāu e pānaʻi ai, ma kou manaʻo ʻana, e like me nā sekela ʻelima, ma ka sekela o ke keʻena kapu, ʻo ia hoʻi nā gera he iwakālua.
When they are a month old, you must redeem them at the redemption price set at five shekels of silver, according to the sanctuary shekel, which weighs twenty gerahs.
A i ka wā i kāhea aku ai nā mamo a ʻIseraʻela iā Iēhova, a laila, hoʻāla mai ʻo Iēhova i mea e hoʻopakele aʻe iā lākou, ʻo ʻEhuda, ke keiki a Gera, he mamo na Beniamina, he kanaka lima hema: a ma kona lima i hoʻouna aku ai nā mamo a ʻIseraʻela i makana no ʻEgelona ke aliʻi o Moaba.
Again the Israelites cried out to the Lord, and he gave them a deliverer — Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab.
A hiki akula ʻo Dāvida ke aliʻi i Bahurima, Aia hoʻi, puka maila i waho kekahi kanaka no ka ʻohana a Saula, ʻo Simei kona inoa, ʻo ke keiki a Gera; hele maila ia i waho, a kūamuamu maila i kona hele ʻana mai.
As King David approached Bahurim, a man from the same clan as Saul's family came out from there. His name was Shimei son of Gera, and he cursed as he came out.
A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me ʻAdema, a me Geboima, a hiki i Lasa.
and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
He wī nō ma ia ʻāina, he ʻokoʻa ka wī mua i hiki mai ai i ka wā iā ʻAberahama. A hele akula ʻo ʻIsaʻaka i o ʻAbimeleka lā, i ke aliʻi o ko Pilisetia ma Gerara.
Now there was a famine in the land — besides the previous famine in Abraham’s time — and Isaac went to Abimelek king of the Philistines in Gerar.
Hakakā maila nā kahu bipi no Gerara me nā kahu bipi o ʻIsaʻaka, i ka ʻī ʻana mai, No mākou ia wai: a kapa ihola ia i ka inoa o ua luawai lā, ʻo ʻEseka, no ko lākou hakakā ʻana mai me ia.
But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him.
Kūkulu ihola nā mamo a Dana i ke kiʻi; a ʻo Ionetana, ke keiki a Geresoma, ke keiki a Manase, ʻo ia, a me kāna mau keiki nā kāhuna no ka ʻohana a Dana, a hiki i ka lā i pio ai ka ʻāina.
There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land.
Eia hoʻi nā inoa o nā keiki a Levi, ma ko lākou mau hanauna: ʻo Geresona, ʻo Kohata, a ʻo Merari: a ʻo nā makahiki o ko Levi ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.
These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
Hele akula ʻo Dāvida me kona poʻe kānaka, a kaua akula i ko Gesura, a me ko Gerezi, a me ka ʻAmaleka: no ka mea, he poʻe kamaʻāina kahiko lākou o ka ʻāina, kahi e hele aku ai i Sura, a hiki loa i ka ʻāina ʻo ʻAigupita.
Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.)
Aia hoʻokomo aku ʻo Iēhova kou Akua iā ʻoe i ka ʻāina āu e hele aku nei a noho i laila, e kau aku ʻoe i ka pōmaikaʻi ma ka puʻu ʻo Gerizima, a i ka pōʻino ma ka puʻu ʻo ʻEbala.
When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim the blessings, and on Mount Ebal the curses.
Eia nā mea e kū ma ka mauna ʻo Gerizima e hoʻomaikaʻi aku i nā kānaka, i ko ʻoukou hiki ʻana aku i kēlā kapa o Ioredane: ʻo ka Simeona, ʻo ka Levi, ʻo ka Iuda, ʻo ka ʻIsakara, ʻo ka Iosepa, a me ka Beniamina:
When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin.
Kū maila ka ʻIseraʻela a pau, a me nā lunakahiko, a me nā aliʻi, a me nā luna kānāwai o lākou, ma kēia ʻaoʻao a ma kēlā ʻaoʻao o ka pahu, i mua o ke alo o nā kāhuna o nā mamo a Levi, ka poʻe i lawe i ka pahu berita o Iēhova, ʻo ka malihini a me ke keiki papa: ʻo ka hapalua o lākou ma ke alo o ka mauna ʻo Gerizima, a ʻo ka hapalua ma ke alo o ka mauna ʻo ʻEbala; e like me ke kauoha mua ʻana mai a Mose, ke kauā a Iēhova, e hoʻomaikaʻi lākou i kānaka o ka ʻIseraʻela.
All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.
A haʻi aʻela lākou iā Iotama, a laila, hele akula ia, a kū ihola ma luna o ka piko o ka mauna ʻo Gerizima, a hoʻokiʻekiʻe aʻela i kona leo, hea akula, ʻī akula iā lākou, E hoʻolohe mai ʻoukou iaʻu, e nā kānaka o Sekema, a e hoʻolohe mai hoʻi ke Akua iā ʻoukou.
When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.
A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, a me Gesema, ka ʻArabia, ua ʻaka henehene mai lākou iā mākou, a ua hoʻowahāwahā mai nō hoʻi iā mākou, ʻī maila, He aha kēia mea a ʻoukou e hana nei? E kipi aku anei ʻoukou i ke aliʻi?
But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
A lohe ihola ʻo Sanebalata, a me Tobia, a me Gesema no ʻArabia, a me ke koena o ko mākou poʻe ʻenemi, ua uhau ihola au i ka pā, ʻaʻole hoʻi i koe kauwahi ona i wāwahi ʻia ai, (ʻaʻole naʻe au i kūkulu i luna ia manawa i nā pani ma nā puka;)
When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it--though up to that time I had not set the doors in the gates--
A laila, hoʻouna maila ʻo Sanebalata a me Gesema i oʻu nei, ʻī maila, ʻEā, e hālāwai pū kākou ma nā kūlanakauhale o ka pāpū ʻo ʻOno. Akā, manaʻo ihola lāua e hana ʻino mai iaʻu.
Sanballat and Geshem sent me this message: "Come, let us meet together in one of the villages on the plain of Ono." But they were scheming to harm me;
Hele akula ʻo Dāvida me kona poʻe kānaka, a kaua akula i ko Gesura, a me ko Gerezi, a me ka ʻAmaleka: no ka mea, he poʻe kamaʻāina kahiko lākou o ka ʻāina, kahi e hele aku ai i Sura, a hiki loa i ka ʻāina ʻo ʻAigupita.
Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.)
A ʻo kāna lua, ʻo Kileaba na ʻAbigaila ka wahine a Nabala no Karemela: a ʻo ke kolu, ʻo ʻAbesaloma ke keiki kāne a Maʻaka a ke kaikamahine a Talemai ke aliʻi o Gesura;
his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;
Mahuka akula ʻo ʻAbesaloma, a hele akula i o Talemai lā i ke keiki a ʻAmihuda ke aliʻi no Gesura. Kanikau ihola ʻo [Dāvida] i kāna keiki i kēlā lā i kēia lā.
Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned for his son every day.
Lawe akula ʻo Iaira ke keiki a Manase i ka ʻāina a pau ʻo ʻAregoba a hiki i ka mokuna ʻo Gesuri, a me Maʻakati; a kapa akula iā lākou ma kona inoa iho, ʻo Basanahavotaiaira, a hiki i kēia lā.
Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
A aliʻi ihola ʻo ia ma ka mauna ʻo Heremona, a ma Saleka, a ma Basana a puni, a hiki i ka mokuna ʻo Gesuri a me Maʻakati, a me ka hapa o Gileada, ka mokuna o Sihona ke aliʻi o Hesebona.
He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
Akā, ʻaʻole i kipaku ʻia ka poʻe Gesuri, a me ka poʻe Maʻakati e ka ʻIseraʻela; akā, noho pū nō ka poʻe Gesuri, a me ka poʻe Maʻakati me ka ʻIseraʻela a hiki i kēia lā.
But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.
A laila, hele akula ʻo Iesū me lākou ma kekahi wahi ʻo Getesemane ka inoa; ʻī maila ia i ka poʻe haumāna, E noho iho ʻoukou ma ʻaneʻi, a hele aku au e pule ma ʻō.
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."
A laila, hele aʻela ʻo Horama, ke aliʻi o Gezera, e kōkua ma muli o Lakisa. Luku akula ʻo Iosua iā ia, a me kona kānaka, a pau loa lākou i ka make, ʻaʻole i koe.
Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army — until no survivors were left.
ʻAʻole lākou i kipaku aku i ka poʻe Kanaʻana, ka poʻe i noho ma Gezera; akā, ua noho pū nō ka poʻe Kanaʻana me ka ʻEperaima a hiki i kēia lā, a ua hoʻoluhi lākou he poʻe hoʻokupu.
They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
No ka mea, ua hāʻawi ʻia nō lākou ʻo Sekema a me kona wahi e pili ana, me ka mauna ʻo ʻEperaima, i puʻuhonua no ka mea pepehi kanaka; ʻo Gezera hoʻi a me kona wahi e pili ana,
In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer,
Eia hoʻi ka mea i ʻauhau ai ʻo Solomona ke aliʻi, ʻo ka hana i ka hale o Iēhova a me kona hale iho, a me Milo, a me ka pā o Ierusalema, a me Hazora, a me Megido, a me Gezera.
Here is the account of the forced labor King Solomon conscripted to build the LORD's temple, his own palace, the supporting terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer.
Alualu akula hoʻi ʻo Ioaba a me ʻAbisai iā ʻAbenera: a napoʻo ihola ka lā i ko lākou hiki ʻana aku i ka puʻu ʻo ʻAma i mua o Gia, ma ka ʻaoʻao o ka wao nahele ʻo Gibeona.
But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.
Kipa aʻela lākou e komo i laila, e moe ai ma Gibea; a hiki akula ia, noho ihola ma ke alanui o ke kūlanakauhale; no ka mea, ʻaʻohe kanaka nāna lākou i hoʻokipa i kona hale e moe ai.
There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.
Aia hoʻi i ke ahiahi, hele mai kekahi kanaka ʻelemakule, mai kāna hana, mai ke kula mai, he kanaka no ka mauna ʻo ʻEperaima, a noho ihola ma Gibea. Akā, no Beniamina nā kānaka o ia wahi.
That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields.
ʻO Zela, a me ʻElepa, a me Iebusi, ʻo ia ʻo Ierusalema, a me Gibeata, a me Kiriata; he ʻumikumamāhā kūlanakauhale a me ko lākou mau kauhale. ʻO ia ka ʻāina hoʻoili o nā keiki a Beniamina ma muli o ko lākou poʻe ʻōhua.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath — fourteen towns and their villages. This was the inheritance of Benjamin for its clans.
Na ko Solomona poʻe hana hale, a me ko Hirama poʻe hana hale i kālai, a me ko Gibela. Pēlā lākou i hoʻomākaukau ai i nā lāʻau a me nā pōhaku e hana aku ai i ka hale.
The craftsmen of Solomon and Hiram and the men of Gebal cut and prepared the timber and stone for the building of the temple.
ʻO ka ʻāina o ka poʻe Gibeli, a ʻo Lebanona a pau loa ma ka hikina a ka lā, mai Baʻalagada aku ma lalo aʻe o ka mauna ʻo Heremona a hiki i kahi e komo ai i loko o Hamata.
the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.
Hele aʻela nā mamo a ʻIseraʻela, a pōʻakolu hiki i ko lākou mau kūlanakauhale. Eia ko lākou mau kūlanakauhale, ʻo Gibeona, ʻo Hepira, ʻo Beʻerota a me Kiriatiarima.
So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim.
Eia hoʻi kekahi; a lohe ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, i ke pio ʻana o ʻAi iā Iosua, a me kona luku ʻana ia wahi; e like me kāna hana ʻana iā Ieriko a me kona aliʻi, pēlā kāna hana ʻana iā ʻAi, me ko laila aliʻi; a ua hoʻokuʻikahi aku nā kānaka o Gibeona me ka ʻIseraʻela, a ua noho pū me lākou;
Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies.
Makaʻu loa ʻo ia, me kona poʻe, no ka mea, he kūlanakauhale nui ʻo Gibeona, me he kūlanakauhale aliʻi lā, no ka mea, ʻo ia ka nui o lāua ʻo ʻAi, a ʻo ko laila poʻe kānaka a pau, he poʻe koa loa.
He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters.
A laila, ʻākoakoa maila nā aliʻi ʻelima o ka ʻAmora, ʻo ke aliʻi o Ierusalema, ʻo ke aliʻi o Heberona, ʻo ke aliʻi o Iaremuta, ʻo ke aliʻi o Lakisa, a me ke aliʻi o ʻEgelona, a piʻi akula lākou a me ko lākou huna kaua a pau, a hoʻomoana ihola ma ke alo o Gibeona, a kaua akula.
Then the five kings of the Amorites — the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon — joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
Hoʻouna koke maila nā kānaka o Gibeona iā Iosua, ma kahi āna i hoʻomoana ai ma Gilegala, ʻī maila, Mai hoʻokaʻulua ʻoe i kou lima i kāu poʻe kauā nei; e piʻi koke mai i o mākou nei, e hoʻopakele, a e kōkua mai iā mākou; no ka mea, ua ʻākoakoa mai nei nā aliʻi a pau o ka ʻAmora, ka poʻe e noho ana ma nā mauna, e kūʻē iā mākou.
The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
Kipi aʻela hoʻi iā ia ʻo Baʻasa ke keiki a ʻAhiia no ka ʻohana a ʻIsekara; a pepehi aʻela ʻo Baʻasa iā ia ma Gibetona, no ko Pilisetia; no ka mea, hele kaua aʻela ʻo Baʻasa a me ka ʻIseraʻela a pau iā Gibetona;
Baasha son of Ahijah of the house of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it.
I ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, i aliʻi ai ʻo Zimeri i nā lā ʻehiku ma Tireza; a e hoʻomoana kūʻē ana nā kānaka iā Gibetona o ko Pilisetia.
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
A he aha hoʻi kaʻu e ʻōlelo hou aku ai? No ka mea, e pau ʻē nō kuʻu manawa ke haʻi aku i ka Gideona a me Baraka, a me Samesona a me Iepeta, a me Dāvida hoʻi, a me Samuʻela, a me ka poʻe kāula;
And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
ʻĪ akula ʻo Gideona iā ia, e kuʻu Haku ē, inā ʻo Iēhova kekahi pū me mākou, no ke aha lā mākou i loʻohia i kēia mau mea a pau? ʻAuhea kāna mau hana mana nui, a ko mākou poʻe mākua i haʻi mai ai iā mākou, i ka ʻī ʻana mai, ʻAʻole anei i lawe mai ʻo Iēhova iā kākou, mai ʻAigupita mai? Akā, ua haʻalele mai ʻo Iēhova iā kākou, a ua hāʻawi iā kākou i loko o nā lima o ko Midiana.
“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”
Hele akula ʻo Gideona i loko, a hoʻomākaukau ihola i keiki kao, a i palaoa hū ʻole, i hoʻokahi ʻepa; a waiho ihola i ka ʻiʻo i loko o ka hīnaʻi, a ʻo ke kai, waiho ihola ia ma loko o ka ipu, a lawe aʻela ia, i ona lā ma lalo o ka lāʻau ʻoka, a hāʻawi akula.
Gideon went inside, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak.
A ʻike maopopo aʻela ʻo Gideona, he ʻānela ia no Iēhova, ʻī ihola ʻo Gideona, Auē, e ka Haku, e Iēhova ē! No ka mea, ua ʻike au i kekahi ʻānela o Iēhova, he maka nō he maka.
When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!”
A laila hana ihola ʻo Gideona i kuahu ma laila, no Iēhova, a kapa akula ʻo ia ia mea, ʻo Iēhova aloha. Aia nō ia i kēia lā, ma ʻOpera, no ka ʻAbiezera.
So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.
A laila lawe aʻela ʻo Gideona, i ʻumi kānaka o kona poʻe kauā, a hana ihola e like me kā Iēhova i kauoha mai ai iā ia. Eia kekahi, no kona makaʻu ʻana i ko ka hale o kona makua, a i nā kānaka o ke kūlanakauhale, ʻaʻole ia i hana i ke ao, akā, hana nō ia i ka pō.
So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻAbidana ke keiki a Gideoni.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
Huli lākou, a peʻe aku i ka wao nahele, i ka pōhaku o Rimona; a hōʻiliʻili lākou i ke koena ma nā alanui, ʻelima tausani kānaka, a hahai aku iā lākou a hiki i Gidoma, a luku akula i ʻelua tausani kānaka.
As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.
ʻĪ maila hoʻi ke aliʻi iā lākou, E lawe pū me ʻoukou i nā kauā a ko ʻoukou haku, a e hoʻoholo iā Solomona kaʻu keiki ma luna iho o kuʻu hoki, a e lawe iā ia i Gihona.
he said to them: "Take your lord's servants with you and set Solomon my son on my own mule and take him down to Gihon.
A laila hele akula Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta a me nā Pelita a hoʻoholo lākou iā Solomona ma luna o ka hoki o ke aliʻi ʻo Dāvida, a lawe aʻela lākou iā ia i Gihona.
So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and put Solomon on King David's mule and escorted him to Gihon.
A ua poni aʻela ʻo Zadoka ke kahuna, a me Natana ke kāula iā ia i aliʻi ma Gihona, a ua hoʻi mai lākou mai laila mai e hauʻoli ana, i halulu ai ke kūlanakauhale. ʻO ia ka walaʻau a ʻoukou i lohe ai.
and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That's the noise you hear.
A ʻo ua Hezekia lā, ua pani ʻo ia i ke kahawai ʻo Gihona ma luna iho, a hoʻokahe pololei mai ia mea ma ka ʻaoʻao komohana o ke kūlanakauhale o Dāvida. A ua hoʻopōmaikaʻi ʻia mai ʻo Hezekia ma kāna hana ʻana a pau loa.
It was Hezekiah who blocked the upper outlet of the Gihon spring and channeled the water down to the west side of the City of David. He succeeded in everything he undertook.
A ma hope iho, uhau ihola ia i ka pā ma waho o ke kūlanakauhale o Dāvida, ma ke komohana o Gihona, ma ke awāwa kahi e komo ai i loko o ka puka-iʻa a puni ʻo ʻOpela, a hoʻokiʻekiʻe loa ia mea; hoʻonoho ʻo ia i nā luna koa i loko o nā kūlanakauhale ʻo Iuda a pau i paʻa i ka pā.
Afterward he rebuilt the outer wall of the City of David, west of the Gihon spring in the valley, as far as the entrance of the Fish Gate and encircling the hill of Ophel; he also made it much higher. He stationed military commanders in all the fortified cities in Judah.
A me kona mau hoahānau, ʻo Semaia a me ʻAzaraʻela, Milalai, Gilalai, Maʻai, Netaneʻela a me Iuda, Hanani, me nā mea kani a Dāvida ke kanaka o ke Akua: a ʻo ʻEzera ke kākau ʻōlelo ma mua ia o lākou.
and his associates--Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani--with musical instruments David the man of God. Ezra the scribe led the procession.
A laila loaʻa maila ʻo Iakoba iā Labana. Ua kūkulu ʻo Iakoba i kona halelewa ma ua mauna lā: kūkulu hoʻi ʻo Labana me kona poʻe hoahānau ma ka mauna ʻo Gileada.
Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too.
A noho ihola lākou e ʻai i ka ʻai. ʻAlawa aʻela ko lākou maka, ʻike akula, aia hoʻi kekahi poʻe mamo a ʻIsemaʻela, e hele mai ana, mai Gileada mai, me ko lākou mau kāmelo, ua kaumaha i ka mea ʻala, a me ka bama, a me ka mura, e lawe hele ana i ʻAigupita.
As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
A laila hele mai nā kaikamāhine a Zelopehada, ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, no nā ʻohana a Manase ke keiki a Iosepa: eia hoʻi nā inoa o kāna mau kaikamāhine; ʻo Mahela, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.
The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward
A kaua maila nā Pilisetia i ka ʻIseraʻela: ʻauheʻe akula nā kānaka o ka ʻIseraʻela i mua o ko Pilisetia, a hāʻule ihola ka poʻe i pepehi ʻia ma ka mauna ʻo Gileboa.
Now the Philistines fought against Israel; the Israelites fled before them, and many fell slain on Mount Gilboa.
A ia lā iho, hele aʻela nā Pilisetia e hao i ka poʻe i pepehi ʻia, loaʻa iā lākou ʻo Saula, a me kāna mau keiki ʻekolu i hāʻule ma ka mauna ʻo Gileboa.
The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa.
ʻĪ maila ua kanaka ʻōpiopio lā nāna i haʻi mai iā ia, A i koʻu hiki wale ʻana aku ma luna o ka puʻu ʻo Gileboa, aia hoʻi, e kālele ana ʻo Saula ma luna iho o kona ihe; a hahai ikaika maila nā hale kaʻa a me nā hoʻoholo lio ma hope ona.
"I happened to be on Mount Gilboa," the young man said, "and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
E nā puʻu ʻo Gileboa, ʻaʻole make hau, ʻAʻole hoʻi he ua ma luna iho o ʻoukou; ʻAʻole hoʻi nā mahina ʻai o nā hua mua: I laila kahi i hoʻolei ʻia aku ai ka pale kaua o ka mea ikaika, Ka pale kaua o Saula i poni ʻole ʻia i ka ʻaila.
"O mountains of Gilboa, may you have neither dew nor rain, nor fields that yield offerings . For there the shield of the mighty was defiled, the shield of Saul--no longer rubbed with oil.
Hele akula ʻo Dāvida, a lawe maila ia i nā iwi o Saula a me nā iwi o Ionatana kāna keiki mai nā kānaka o Iabesagileada mai, ka poʻe nāna i lawe malū iā lāua mai ke alanui ʻo Betesana mai, kahi a ka poʻe Pilisetia i kau ai iā lāua, i ka wā i pepehi ai ka poʻe Pilisetia iā Saula i Gileboa.
he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had taken them secretly from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.)
A kaua maila ko Pilisetia i ka ʻIseraʻela; ʻauheʻe aʻela nā kānaka o ka ʻIseraʻela i mua o ko Pilisetia, a hāʻule ihola lākou me ka pepehi ʻia ma ka mauna ʻo Gileboa.
Now the Philistines fought against Israel; the Israelites fled before them, and many fell slain on Mount Gilboa.
ʻAʻole anei ʻo ia mau mea ma kēlā kapa o Ioredane ma ka ʻaoʻao e napoʻo ana o ka lā, i ka ʻāina o ka Kanaʻana, e noho ana ma ka pāpū e kū pono ana i Gilegala, e pili ana i nā pāpū ʻo More?
As you know, these mountains are across the Jordan, westward, toward the setting sun, near the great trees of Moreh, in the territory of those Canaanites living in the Arabah in the vicinity of Gilgal.
Piʻi akula nā kānaka a pau, mai loko mai o Ioredane, i ka lā ʻumi o ka malama mua, a hoʻomoana ihola lākou ma Gilegala ma ka palena ʻo Ieriko, aia ma ka hikina.
On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
ʻŌlelo maila ʻo Iēhova iā Iosua, I kēia lā ua ʻolokaʻa wale aku au, mai o ʻoukou aku, i ka hōʻino ʻana o ʻAigupita. No laila ua kapa ʻia ka inoa o ia wahi, ʻo Gilegala, a hiki mai i kēia lā.
Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.
Hoʻomoana nō nā mamo a ʻIseraʻela ma Gilegala, a mālama ihola lākou i ka mōliaola, i ka lā ʻumikumamāhā o ka malama, i ke ahiahi, ma nā wahi pāpū o Ieriko.
On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.
A hele maila lākou i o Iosua lā, ma kahi a lākou i hoʻomoana ai ma Gilegala, ʻī maila iā ia, a me nā kānaka o ka ʻIseraʻela, Ua hele mai nei mākou, mai ka ʻāina lōʻihi mai; no ia mea, e hana kākou i ʻōlelo kuʻikahi.
Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
Hoʻouna koke maila nā kānaka o Gibeona iā Iosua, ma kahi āna i hoʻomoana ai ma Gilegala, ʻī maila, Mai hoʻokaʻulua ʻoe i kou lima i kāu poʻe kauā nei; e piʻi koke mai i o mākou nei, e hoʻopakele, a e kōkua mai iā mākou; no ka mea, ua ʻākoakoa mai nei nā aliʻi a pau o ka ʻAmora, ka poʻe e noho ana ma nā mauna, e kūʻē iā mākou.
The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
ʻO Sihona ke aliʻi o ka ʻAmora ka mea i noho ma Hesebona, a aliʻi ihola ʻo ia mai ʻAroera, ʻo ia ma kapa o ke kahawai ʻo ʻArenona, a ma waena aʻe o ke kahawai a me ka hapa o Giliada a hiki i ke kahawai ʻo Iaboka, ʻo ia ka palena o ka poʻe mamo a ʻAmona.
Sihon king of the Amorites, who reigned in Heshbon. He ruled from Aroer on the rim of the Arnon Gorge — from the middle of the gorge — to the Jabbok River, which is the border of the Ammonites. This included half of Gilead.
Aia hoʻi, he nani kou, e kaʻu mea i aloha ai aia hoʻi, he nani kou; ʻO kou mau maka, ua like me nā maka manu nūnū, I loko o kou pale; Ua like kou lauoho me ko ka poʻe kao, I ko lākou noho ʻana ma ka mauna ʻo Giliada.
How beautiful you are, my darling! Oh, how beautiful! Your eyes behind your veil are doves. Your hair is like a flock of goats descending from Mount Gilead.
E huli aku ʻoe i kou mau maka mai oʻu aku nei, No ka mea, ua lanakila lāua ma luna oʻu. ʻO kou lauoho, ua like ia me ka poʻe kao, E noho ana ma luna o Giliada.
Turn your eyes from me; they overwhelm me. Your hair is like a flock of goats descending from Gilead.
Hoʻouna akula ʻo ʻAbesaloma e kiʻi iā ʻAhitopela no Gilo, he kākāʻōlelo no Dāvida, e hele mai mai kona kūlanakauhale, mai Gilo mai, i ka wā āna i mōhai aku ai. Ua ikaika nō ka poʻe kipi; no ka mea, ua māhuahua mau mai a nui aʻe nā kānaka me ʻAbesaloma.
While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David's counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom's following kept on increasing.
A ʻo ko Pilisetia, ua hao lākou i nā kūlanakauhale ma nā awāwa, a ma ke kūkulu hema o Iuda, a ua hoʻopio iā Betesemesa, a me ʻAialona, a me Gederota, a me Soko, a me nā kauhale e pili ana i laila, a me Timena, a me nā kauhale e pili ana i laila, a me Gimezo, a me nā kauhale e pili ana i laila; a noho ihola lākou ma ia mau wahi.
while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soco, Timnah and Gimzo, with their surrounding villages.
A laila māhele ʻia aʻela nā kānaka o ka ʻIseraʻela i nā ʻāpana ʻelua: hahai kekahi hapalua ma muli o Tibeni ke keiki a Ginata, e hoʻoaliʻi iā ia; a hahai aʻela kekahi hapalua ma muli o ʻOmeri.
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
Lanakila aʻela ka poʻe kānaka i hahai ma muli o ʻOmeri ma luna o ka poʻe kānaka i hahai ma muli o Tibeni ke keiki a Ginata, a make ʻo Tibeni, a aliʻi aʻela ʻo ʻOmeri.
But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
Aia kaʻi aku ʻo Iēhova kou Akua iā ʻoe i ka ʻāina āu e hele aku nei e noho i laila, a hoʻokuke aku ia i nā lāhui kanaka, he nui ma mua ou, i ka Heta, i ka Giregasa, me ka ʻAmora, me ka Kanaʻana, me ka Periza, me ka Heva, a me ka Iebusa, i ʻehiku lāhui kanaka, ua ʻoi aku ko lākou nui a me ko lākou ikaika i kou;
When the Lord your God brings you into the land you are entering to possess and drives out before you many nations — the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you —
ʻĪ maila ʻo Iosua, Eia ka mea e ʻike ai ʻoukou i ka noho pū ʻana o ke Akua ola me ʻoukou, a e ʻoiaʻiʻo nō, e kipaku aku ia ma mua o ʻoukou i ka Kanaʻana, a me ka Heta, a me ka Heva, a me ka Pereza, a me ka Giregasa, a me ka ʻAmora, a me ka Iebusa.
This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.
A hele mai ʻoukou, ma luna, mai o Ioredane, a hiki i Ieriko; a kaua mai ka poʻe noho ma Ieriko iā ʻoukou, a me ka ʻAmora, a me ka Pereza, a me ko Kanaʻana: a me ka Heta, a me ka Giregasa, a me ka Heva, a me ka Iebusa; a hāʻawi au iā lākou i ko ʻoukou mau lima.
“‘Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands.
Loaʻa ihola iā ʻoe kona naʻau he kūpaʻa i mua ou, a hoʻohiki ihola ʻoe me ia i ka berita e hāʻawi i ka ʻāina o nā Kanaʻana, nā Heta, nā ʻAmora a me nā Periza, a me nā Iebusa, a me nā Giregasa, e hāʻawi nō i kāna poʻe mamo, a hoʻokō iho nō ʻoe i kāu ʻōlelo; no ka mea, he mea hana pololei nō ʻoe.
You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.
Hele pū akula kāna poʻe kauā a pau me ia; hele akula hoʻi i mua o ke aliʻi ka poʻe Kereti a pau, a ʻo ka poʻe Peleti a pau, me ka poʻe Giti a pau, ʻeono haneri kānaka ka poʻe hele mai ma muli ona mai Gata mai.
All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
A laila ʻī akula ke aliʻi iā ʻItai ke Giti, No ke aha lā ʻoe e hele pū ai me mākou? E hoʻi hou i kou wahi, a e noho me ke aliʻi, no ka mea, he malihini ʻoe, a no ka ʻāina ʻē mai.
The king said to Ittai the Gittite, "Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland.
ʻĪ akula ke aliʻi iā ʻItai, E hele pū, a e hele aku hoʻi ʻoe ma kēlā ʻaoʻao. Hele akula ʻo ʻItai ke Giti ma kēlā ʻaoʻao me nā kānaka ona a pau, a me nā kamaliʻi a pau me ia.
David said to Ittai, "Go ahead, march on." So Ittai the Gittite marched on with all his men and the families that were with him.
Hoʻouna akula ʻo Dāvida i ka hapakolu o nā kānaka ma lalo o ka lima o Ioaba, a ʻo kekahi hapakolu ma lalo o ka lima o ʻAbisai ke keiki a Zeruia, ʻo ko Ioaba kaikaina, a ʻo kekahi hapakolu ma lalo o ka lima o ʻItai ke Giti. ʻĪ akula hoʻi ke aliʻi i nā kānaka, ʻO wau ʻiʻo nō kekahi e hele aku ana me ʻoukou.
David sent the troops out--a third under the command of Joab, a third under Joab's brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, "I myself will surely march out with you."
A ma hope iho o kēia manawa, he kaua hou me ko Pilisetia ma Goba; a pepehi ihola ʻo Sibekai no Husata iā Sapa no nā keiki a ke kanaka nunui.
In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
He kaua hou nō hoʻi ma Goba me ko Pilisetia, i laila i pepehi iho ai ʻo ʻElehanana ke keiki a Iaʻareoregima no Betelehema i ke kaikaina o Golia no Gata, ʻo ke ʻau o kona ihe, ua like ia me ka lāʻau o ka mea ulana lole.
In another battle with the Philistines at Gob, Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
A e hele hou ia e hoʻowalewale i ko nā ʻāina, ma nā kihi ʻehā o ka honua, iā Goga a me Magoga, e hoʻākoakoa iā lākou i ke kaua; a ua like ka nui o lākou me ke one o ke kai.
and will go out to deceive the nations in the four corners of the earth--Gog and Magog--to gather them for battle. In number they are like the sand on the seashore.
No laila, e wānana ʻoe, e ke keiki a ke kanaka, a e ʻōlelo aku iā Goga, Ke ʻī mai nei Iēhova ka Haku, penei; ʻAʻole anei i ka lā e noho maluhia ai kuʻu poʻe kānaka o ka ʻIseraʻela, e ʻike ʻoe ia?
"Therefore, son of man, prophesy and say to Gog: 'This is what the Sovereign LORD says: In that day, when my people Israel are living in safety, will you not take notice of it?
A e piʻi kūʻē mai ʻoe i kuʻu poʻe kānaka ʻIseraʻela, e like me ke ao e uhi mai ka ʻāina; a e hiki nō ia i nā lā ma hope, a e lawe mai au iā ʻoe e kūʻē i kuʻu ʻāina, i ʻike mai nā lāhui kanaka iaʻu i koʻu wā e hoʻāno ʻia ai ma ou lā, e Goga, i mua o ko lākou mau maka.
You will advance against my people Israel like a cloud that covers the land. In days to come, O Gog, I will bring you against my land, so that the nations may know me when I show myself holy through you before their eyes.
A e hiki nō kēia ia mau lā, i ka wā e hele mai ai ʻo Goga e kūʻē i ka ʻāina o ka ʻIseraʻela, wahi a Iēhova ka Haku, e piʻi mai nō kuʻu ukiuki i kuʻu maka.
This is what will happen in that day: When Gog attacks the land of Israel, my hot anger will be aroused, declares the Sovereign LORD.
Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ʻArioka ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.
against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
ʻO Bezera ma ka wao nahele i ka ʻāina pāpū o ka Reubena; a ʻo Ramota ma Gileada o ka Gada; a ʻo Golana ma Basana o ka Manase.
The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
A i kēlā kapa o Ioredane ma Ieriko, ma ka hikina, hoʻokapu ihola lākou iā Bezera, ma ka wao nahele ma ka pāpū, i ka ʻāina o ka ʻohana a Reubena, a me Ramota, ma Gileada, i ka ʻāina o ka ʻohana a Gada, a me Golana, ma Basana, i ka ʻāina o ka ʻohana a Manase.
East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
A no nā keiki a Geresona no kā Levi poʻe no loko mai o ka ʻohana hapa a Manase, ʻo Golana, ma Basana, a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka pepehi kanaka, a me Beʻesetera a me nā wahi e pili ana; ʻelua kūlanakauhale.
The Levite clans of the Gershonites were given: from the half-tribe of Manasseh, Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands — two towns;
A no nā mamo a Geresoma, ʻo Golana i Basana me kona kula, a ʻo ʻAsetarota me kona kula, no loko o ko ka ʻohana hapa a Manase:
The Gershonites received the following: From the clan of the half-tribe of Manasseh they received Golan in Bashan and also Ashtaroth, together with their pasturelands;
Iā ia i kamaʻilio ai me lākou, aia hoʻi, piʻi maila ua kanaka koa lā, no ko Pilisetia, ʻo Golia kona inoa no Gata, mai ka poʻe kaua o ko Pilisetia mai, a ʻōlelo mai e like me kēlā ʻōlelo: a lohe ʻo Dāvida.
As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it.
ʻĪ maila ke kahuna, ʻO ka pahi kaua a Golia ke kanaka Pilisetia āu i pepehi ai ma ke awāwa ʻo ʻEla, aia hoʻi ia i wahī ʻia i ka lole ʻaʻahu ma hope o ka ʻēpoda; a i lawe ʻoe ia mea, e lawe, no ka mea, ʻaʻohe pahi ʻē aʻe, ʻo ia wale nō. ʻĪ akula ʻo Dāvida, ʻAʻohe mea e like ana me ia, e hāʻawi mai ia iaʻu.
The priest replied, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one." David said, "There is none like it; give it to me."
He kaua hou nō hoʻi ma Goba me ko Pilisetia, i laila i pepehi iho ai ʻo ʻElehanana ke keiki a Iaʻareoregima no Betelehema i ke kaikaina o Golia no Gata, ʻo ke ʻau o kona ihe, ua like ia me ka lāʻau o ka mea ulana lole.
In another battle with the Philistines at Gob, Elhanan son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
A he kaua hou nō hoʻi me nā Pilisetia; a pepehi ihola ʻo ʻElehanana ke keiki a Iaira iā Lahemi ke kaikaina o Golia no Gata, ʻo ke ʻau o kāna ihe, ua like ia me ka lāʻau o ka mea ulana lole.
In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver's rod.
A ʻo ka mea hoʻokipa ʻole mai iā ʻoukou, ʻaʻole hoʻi e hoʻolohe mai i kā ʻoukou, a i ko ʻoukou hele ʻana aku, e lūlū i ka lepo ma lalo o ko ʻoukou mau wāwae, i mea hōʻike no lākou. ʻOiaʻiʻo ke ʻōlelo aku nei au iā ʻoukou, i ka lā hoʻopaʻi, e aho nō ka make ʻana o ko Sodoma a me Gomora, i ko ia kūlanakauhale.
And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
E like hoʻi me kā ʻIsaia i ʻōlelo mua mai ai, Inā i waiho ʻole mai Iēhova Sābāōta i koena no kākou, inā, ua like pū kākou me Sodoma, a ua hoʻohālike ʻia hoʻi me Gomora.
It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."
A puhi aku nō hoʻi i nā kūlanakauhale ʻo Sodoma a me Gomora a lehu, me ka hoʻohewa e make māinoino, e hoʻolilo ana iā lākou i hōʻailona e ao ai i ka poʻe ʻaiā ma ia hope;
if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
E like me ko Sodoma poʻe a me ko Gomora hoʻi, a me ko nā kūlanakauhale e kokoke aku ana, i lilo like me lākou nei i poʻe moekolohe, me ka hahai aku ma muli o nā kino ʻē, ua hoʻolilo ʻia mai nō lākou i mea hōʻike, e ʻehaʻeha ana i ka hoʻopaʻi ʻia ma ke ahi ʻaʻā, mau loa.
In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.
A ʻo ka mokuna ʻāina o ka Kanaʻana, mai Sidona ia, i kona hele ʻana mai i Gerara, a hiki i Gaza; i kou hele ʻana aku i Sodoma, me Gomora, a me ʻAdema, a me Geboima, a hiki i Lasa.
and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.
ʻAlawa aʻela ko Lota mau maka, ʻike akula i nā wahi pāpū ʻo Ioredane, he nui ka wai ma ia wahi a pau i kou hele ʻana mai i Zoara, ma mua o ko Iēhova luku ʻana iā Sodoma a me Gomora, e like me ka mahina ʻai o Iēhova, a e like me ka ʻāina i ʻAigupita.
Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)
A lawe pio akula ke aliʻi o ʻAsuria i ka ʻIseraʻela, a hoʻonoho iā lākou ma Hala, a ma Habora ma ka muliwai o Gosana, a ma nā kūlanakauhale o ko Media.
The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes.
A e noho ʻoe ma ka ʻāina ʻo Gosena, a e kokoke mai ʻoe me aʻu, ʻo ʻoe, a me kāu poʻe keiki, a me kāu poʻe moʻopuna, a ʻo kāu poʻe hipa a me kāu poʻe holoholona a me kou mea a pau loa.
You shall live in the region of Goshen and be near me — you, your children and grandchildren, your flocks and herds, and all you have.
A hoʻomākaukau aʻela ʻo Iosepa i ke kaʻa ona, piʻi akula ia e hālāwai me ʻIseraʻela, me kona makua kāne i Gosena, a ʻike akula ʻo ia iā ia, kau ihola ia ma kona ʻāʻī, a uē ihola ma kona ʻāʻī, a liʻuliʻu wale.
Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time.
A laila, e ʻōlelo aku, He poʻe kānaka hānai holoholona kāu mau kauā nei, mai ka wā kamaliʻi mai, ʻo mākou, a me ko mākou poʻe mākua: i noho ai ʻoukou ma ka ʻāina, ma Gosena, no ka mea, he haumia i ko ʻAigupita, nā kahu hipa a pau.
you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”
Hele aʻela ʻo Iosepa, haʻi akula iā Paraʻo, ʻī akula, Ua hiki mai nei koʻu makua kāne a me koʻu poʻe hanauna, a me kā lākou hipa, a me kā lākou holoholona, a me kā lākou mea a pau, mai ka ʻāina mai o Kanaʻana, aia hoʻi lākou ma ka ʻāina, i Gosena.
Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.”
ʻĪ hou maila lākou iā Paraʻo, Ua hele mai nei mākou e noho ma kēia ʻāina, no ka mea, ʻaʻole ʻai na ka poʻe holoholona a kāu poʻe kauā, no ka nui o ka wī ma ka ʻāina ʻo Kanaʻana. No ia mea, ke noi aku nei mākou iā ʻoe, e noho mākou ma ka ʻāina i Gosena.
They also said to him, “We have come to live here for a while, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.”
ʻO ka ʻāina ʻo ʻAigupita, eia nō ia i mua ou: i ka ʻāina maikaʻi nui, e hoʻonoho ai ʻoe i kou makua kāne a me nā hoahānau ou: e noho iho lākou i ka ʻāina ʻo Gosena. A inā i ʻike ʻoe i nā kānaka akamai o lākou, e hoʻonoho ʻoe iā lākou i mau kahu no kaʻu poʻe holoholona.
and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”
I ka makahiki ʻeiwa o Hosea, hoʻopio akula ke aliʻi o ʻAsuria iā Samaria, a lawe pio akula i ka ʻIseraʻela i ʻAsuria, a hoʻonoho ihola iā lākou ma Hala, a ma Habora ma ka muliwai o Gozana, a ma nā kūlanakauhale o ko Media.
In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.
Ua hoʻopakele anei nā akua o nā lāhui kanaka iā lākou, i nā mea a koʻu mau mākua i luku ai: i Gozana, i Harama, i Rezepa, a me nā kānaka o ʻEdena, ka poʻe ma Telasara?
Did the gods of the nations that were destroyed by my forefathers deliver them: the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?
A hoʻāla aʻela ke Akua o ka ʻIseraʻela i ka naʻau o Pula ke aliʻi o ʻAsuria, a me ka naʻau o Tilegatapilesera ke aliʻi o ʻAsuria, a lawe pio akula ʻo ia iā lākou, i ka Reubena, i ka Gada, a me ka ʻohana hapa a Manase, a kaʻi akula iā lākou i Hala, i Habora, a i Hara, a i ka muliwai Gozana, a hiki i kēia manawa.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Ua hoʻopakele anei nā akua o nā ʻāina i ka poʻe a koʻu mau mākua kāne i luku ai; iā Gozana, a me Harana, a me Rezepa, a me nā keiki a ʻEdena, ka poʻe ma Telasara?
Did the gods of the nations that were destroyed by my forefathers deliver them--the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Auē ʻoukou, e nā alakaʻi makapō, kai ʻōlelo, ʻO ka hoʻohiki aku ma ka luakini, he mea ʻole ia; akā, ʻo ka mea hoʻohiki aku ma ke gula o ka luakini, he ʻaiʻē kāna!
"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
A laila ʻī maila ʻo Petero, ʻAʻole aʻu kālā, ʻaʻole he gula; akā, ʻo ka mea i loaʻa mai iaʻu, ʻo kaʻu ia e hāʻawi aku nāu; Ma ka inoa ʻo Iesū Kristo no Nazareta, e kū ʻoe, a e hele.
Then Peter said, "Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk."
Inā he poʻe keiki kākou na ke Akua, ʻaʻole pono iā kākou ke manaʻo i ko ke Akua ʻano, ua like ia me ke gula, a me ke kālā, a me ka pōhaku i kālai ʻia ma ke akamai a me ka noʻonoʻo o kānaka.
"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.
A me nā kūlanakauhale a pau o ka pāpū a me ke aupuni a pau o Sihona ke aliʻi o ka ʻAmora, ka mea i aliʻi ai ma Hesebona, ka mea a Mose i pepehi ai me nā kaukaualiʻi hoʻi o Midiana. ʻO ia ʻo ʻEli a me Rekema a me Gura a me Hura a me Reba, ʻo ia nā mākualiʻi o Sihona e noho ana ma ka ʻāina.
all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba — princes allied with Sihon — who lived in that country.
A ʻike akula ʻo ʻAhazia ke aliʻi o ka Iuda, a laila holo akula ia ma ke ala o ka hale ma ke kīhāpai. A hahai akula ʻo Iehu ma hope ona, a ʻī akula ia, E pepehi aku iā ia hoʻi ma ka hale kaʻa i ka piʻi ʻana ma Gura, e kokoke ana i ʻIbeleama. A holo akula ia i Megido, a make ihola i laila.
When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, "Kill him too!" They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there.