ʻIke aʻe ʻo ia iā lākou e hoʻoikaika ana ma ka hoe, no ka mea, ua pākuʻi mai ka makani ma mua o lākou; a hiki aʻela i ka hā o ka wati o ka pō, hele maila ia i o lākou lā, e hele ana ma luna o ka moana wai, a manaʻo ihola ia e māʻalo aʻe, ma ʻō aʻe o lākou.
He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them,
ʻĪ maila ʻo Iesū, E lawe aku i ka pōhaku. ʻĪ akula ʻo Mareta iā ia, ke kaikuahine o ka mea i make, E ka Haku, ua pilau ia, no ka mea, ʻo ka hā kēia o ka lā.
"Take away the stone," he said. "But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
A laila, e hōʻike ʻia mai ua Hewa lā, ʻo kā ka Haku ia e kinai aku ai me ka hā o kona waha, a e luku ai hoʻi me ka ʻōlinolino nui o kona hiki ʻana mai.
And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
A ʻo ka mua o ka mea ola, ua like ia me ka liona; a ʻo ka lua o ka mea ola ua like ia me ke keiki bipi, a ʻo ke kolu o ka mea ola, ua like kona maka me ko ke kanaka, a ʻo ka hā o ka mea ola, ua like ia me ka ʻaeto lele.
The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle.
A laila, komo aʻela ke kaikamahine a Herodia, a haʻa ihola ia, a ʻoliʻoli ʻo Herode iā ia, a me ka poʻe e noho pū ana me ia; a laila, ʻōlelo maila ke aliʻi i ua kaikamahine lā, E noi mai ʻoe iaʻu i kāu mea e makemake ai, a e hāʻawi aku nō wau iā ʻoe.
When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, "Ask me for anything you want, and I'll give it to you."
Ua like nō lākou me nā kamaliʻi e noho ana ma kahi kūʻai, e kāhea ana kekahi i kekahi, a e ʻōlelo ana, Ua hoʻokiokio aku mākou iā ʻoukou, ʻaʻole hoʻi ʻoukou i haʻa mai: ua kanikau aku mākou i mua o ʻoukou, ʻaʻole hoʻi ʻoukou i uē mai.
They are like children sitting in the marketplace and calling out to each other: " 'We played the flute for you, and you did not dance; we sang a dirge, and you did not cry.'
A kokoke ia i hiki i kahi o lākou i hoʻomoana ai, ʻike akula ia i ka bipi keiki, a me ka haʻa ʻana: ulu puni ihola ko Mose huhū, kiola akula ia i nā papa, mai kona lima aku, a nahā ihola lāua ma lalo iho o ka mauna.
When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.
A i ko lākou hele ʻana mai, i ka wā a Dāvida i hoʻi mai ai i ka pepehi ʻana i ke kanaka Pilisetia, hele maila nā wāhine mai nā kūlanakauhale a pau o ka ʻIseraʻela mai, e mele ana, a e haʻa ana, e hālāwai me Saula ke aliʻi, me nā kuolokani, a me ka ʻoliʻoli, a me nā mea kani.
When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with tambourines and lutes.
E amo ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
A hele mai ka mea nāna ʻolua i kono, a e ʻōlelo mai iā ʻoe, E hoʻokaʻawale aʻe ʻoe no ia nei; a laila ʻoe e neʻeneʻe aʻe i kahi haʻahaʻa, me ka hilahila.
If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
Akā, i ka wā i kono ʻia ai ʻoe, e hele hoʻi ʻoe e noho iho ma kahi haʻahaʻa; a hiki mai ka mea nāna ʻoe i kono e ʻōlelo ʻo ia iā ʻoe, E ka hoaaloha, e ʻeu aʻe ʻoe i kahi maikaʻi aʻe; a laila e mahalo ʻia ʻoe i mua i ke alo o ka poʻe hoa ʻai e noho pū ana me ʻoe.
But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.
I hoʻokahi ko ʻoukou manaʻo ko kekahi me ko kekahi. Mai manaʻo aku i nā mea kiʻekiʻe, akā, e alakaʻi ʻia e nā mea haʻahaʻa. Mai manaʻo iho iā ʻoukou iho, ua akamai.
Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
He poʻe ʻaki, he poʻe ʻōlelo hoʻohewa wale, he poʻe inaina i ke Akua, he poʻe kūamuamu, he haʻaheo, he haʻanui, he poʻe ʻimi i nā mea ʻino, he poʻe mālama ʻole i nā mākua,
slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
Hāʻawi maila ia i ka lokomaikaʻi māhuahua aʻe; no ia hoʻi, ʻī maila ia, Kūʻē akula ke Akua i ka poʻe haʻaheo, a hāʻawi maila hoʻi i ka lokomaikaʻi i ka poʻe hoʻohaʻahaʻa.
But he gives us more grace. That is why Scripture says: "God opposes the proud but gives grace to the humble."
A lohe aʻela ʻo ʻEliaba kona kaikuaʻana i kāna ʻōlelo ʻana aku i nā kānaka; a ua hoʻā ʻia ka inaina o ʻEliaba iā Dāvida, ʻī aku ia, No ke aha lā ʻoe i hele mai i ʻaneʻi? Me wai lā ʻoe i waiho ai i kēlā poʻe hipa ʻuʻuku ma ka wao nahele? Ua ʻike au i kou haʻaheo, a me ka hewa o kou naʻau; no ka mea, ua hele mai ʻoe e ʻike i ke kaua.
When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is; you came down only to watch the battle."
No kou inaina ʻana mai iaʻu, a no ka piʻi ʻana mai o kou haʻaheo i loko o koʻu pepeiao, no laila, e hoʻokomo au i koʻu lou i kou ihu, a me koʻu kaula waha i kou lehelehe, a e hoʻihoʻi aku au iā ʻoe ma ke ala āu i hele mai nei.
Because you rage against me and your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.'
Kōhi ihola ia a puni i nā mākālua, A hoʻolei akula i nā pōhaku ona, A ma laila ia i kanu ai i kumu waina maikaʻi, A kūkulu nō hoʻi i hale kiaʻi ma loko, A kālai ihola i lua kaomi waina ma laila; A kakali ihola no ka hua ʻana mai i hua waina, Akā, hua maila ia i ka haʻakea.
He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.
He aha ka mea hou e hiki iaʻu ke hana no koʻu pā waina, I hana ʻole ʻia e aʻu i loko ona? Iaʻu i kakali ai no ka hua ʻana mai i nā hua waina, No ke aha lā ia i hua mai ai i ka haʻakea?
What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad?
Pōmaikaʻi ke kanaka i hele ʻole ma ke aʻo ʻia o ka poʻe ʻaiā, I kū ʻole hoʻi ma ka ʻaoʻao o ka poʻe hewa, I noho ʻole hoʻi ma ka noho o ka poʻe haʻakei.
Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.
Ua ʻōlelo mai nō hoʻi ʻo Iēhova, No ka lana haʻakei o nā kaikamāhine o Ziona, A hele me ka oeoe o nā ʻāʻī, A me ka maka leho hilahila ʻole; He hele hōʻoiʻoi ko lākou hele, A kanikani nā kūpeʻe o ko lākou wāwae:
The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.
E nīnau hoʻi ʻoukou, i ʻike ʻoukou, inā paha e hānau ai ke kāne i keiki. No ke aha lā wau e ʻike nei i kēlā kanaka i kēia kanaka, e kau ana kona mau lima ma kona pūhaka, e like me ka wahine e haʻakōhi ana, a ua nananakea hoʻi nā maka a pau?
Ask and see: Can a man bear children? Then why do I see every strong man with his hands on his stomach like a woman in labor, every face turned deathly pale?
A i ka wā e ʻōlelo ai lākou, He pōmaikaʻi, he malu; a laila, loʻohia koke ʻē mai lākou e ka make, me he haʻakokōhi lā o ka wahine hāpai; ʻaʻole hoʻi lākou e pakele.
While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
A haʻaliʻi aʻela ʻo ia i ka hale lole ma luna o ka halelewa, a kau akula i ka uhi o ka hale lole ma luna aku; e like me kā Iēhova i kauoha mai ai iā Mose.
Then he spread the tent over the tabernacle and put the covering over the tent, as the Lord commanded him.
ʻO ka hoʻokē ʻai anei me ia kaʻu i makemake ai? He lā e hoʻokaumaha ai ke kanaka i kona ʻuhane? E hoʻokūlou hoʻi i kona poʻo i lalo, me he kaluhā lā? A haʻaliʻi i ke kapa ʻino, a me ka lehu ahi? E kapa aku anei ʻoe i kēia, he hoʻokē ʻai, A he lā ʻoluʻolu no Iēhova?
Is this the kind of fast I have chosen, only a day for a man to humble himself ? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
Haʻaloʻuloʻu nui ihola ke aliʻi, a piʻi akula i ke keʻena ma luna o ka puka, a uē ihola: a i kona hele ʻana, penei kāna i ʻōlelo ai, Auē! Kuʻu keiki e ʻAbesaloma ē! E kuʻu keiki, kuʻu keiki e ʻAbesaloma ē! Inā nō wau i make nou, e ʻAbesaloma kuʻu keiki, kuʻu keiki ē!
The king was shaken. He went up to the room over the gateway and wept. As he went, he said: "O my son Absalom! My son, my son Absalom! If only I had died instead of you--O Absalom, my son, my son!"
Akā, ʻo ua wahine lā, hele maila ia me ka makaʻu, a me ka haʻalulu, no ka mea, ua ʻike pono ia i ka mea i hana ʻia aʻe i loko ona, a haʻi pololei akula iā ia.
Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.
Hele aku lākou i waho, a holo mai ka hale kupapaʻu aku; a haʻalulu lākou me ka weliweli; ʻaʻole naʻe lākou i haʻi i kekahi, no ka mea, ua makaʻu lākou.
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
A ʻike ihola ua wahine lā, ʻaʻole ia i nalo, hele haʻalulu aʻela ia, moe ihola i mua ona, hōʻike aʻela iā ia i mua o nā kānaka a pau i kāna mea i hoʻopā ai iā ia, a me kona ola koke ʻana iho.
Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed.
A e ʻike ʻia aku hoʻi nā hōʻailona ma ka lā, a ma ka mahina, a ma nā hōkū; a ma luna o ka honua hoʻi ka pilikia ʻana o nā lāhui kanaka, me ka pilihua; e haʻalulu ana ke kai a me ke kūpikipikiʻō.
"There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
Akā, e hele koke aku nō au i o ʻoukou lā, ke ʻae mai ka Haku, a e ʻike auaneʻi au, ʻaʻole i ka ʻōlelo a ka poʻe i haʻanoʻu, akā, i ka ikaika ʻiʻo.
But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have.
ʻO lākou mua, ʻo ka poʻe hahai ma muli o ke kino, ma ke kuko i nā mea haumia, me ka hoʻowahāwahā i nā aliʻi. He poʻe haʻanoʻu wale lākou, a hoʻopaʻa, ʻaʻole makaʻu i ka ʻōlelo ʻino i nā aliʻi.
This is especially true of those who follow the corrupt desire of the sinful nature and despise authority. Bold and arrogant, these men are not afraid to slander celestial beings;
E hiki nō ia mea iā lākou, no ko lākou hoʻohanohano ʻana, No ka ʻōlelo hōʻino ʻana a lākou i haʻanoʻu ai, A me ka hoʻokiʻekiʻe kūʻē i ka poʻe kānaka o Iēhova o nā kaua.
This is what they will get in return for their pride, for insulting and mocking the people of the LORD Almighty.
He poʻe ʻaki, he poʻe ʻōlelo hoʻohewa wale, he poʻe inaina i ke Akua, he poʻe kūamuamu, he haʻaheo, he haʻanui, he poʻe ʻimi i nā mea ʻino, he poʻe mālama ʻole i nā mākua,
slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
No ka mea, i ko lākou haʻanui ʻana ma ka mea lapuwale, ke hoʻowalewale nei lākou i loko o ke kuko o ke kino a me ka makaleho wale, i nā mea i haʻalele aku i ka poʻe e noho ana ma ka hewa.
For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error.
ʻO ia ka poʻe ʻōhumu, ʻoluʻolu ʻole, e hele ana ma ko lākou kuko iho: haʻanui ihola ko lākou waha me ka ʻōlelo hoʻokano aku, mahalo aʻela hoʻi i ko ke kino no ka uku ʻia mai.
These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
Mai haʻi aku ia mea ma Gata, Mai kala aku hoʻi ia ma nā alanui o ʻAsekelona; O hauʻoli nā kaikamāhine a ka poʻe Pilisetia, O haʻanui hoʻi nā kaikamāhine a ka poʻe ʻoki poepoe ʻole ʻia.
"Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.
A laila, ʻī maila ia, Auē hoʻi ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua hoʻoili ʻoukou i nā hāʻawe i luna o nā kānaka ʻane hiki ʻole ke hali, ʻaʻole hoʻi ʻoukou e hoʻopā iki ia mau hāʻawe me kekahi o ko ʻoukou mau manamana lima.
Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
ʻAʻole anei penei, ka hoʻokē ʻai aʻu i makemake ai? ʻO ka wehe i nā mea paʻa o ka hoʻokaumaha, E hoʻokuʻu iho i nā hāʻawe kaumaha, A e kuʻu aku hoʻi e hele ka poʻe i hoʻokaumaha ʻia, A i uhaki nō hoʻi ʻoukou i nā ʻauamo a pau?
"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
Mai lawe aku hoʻi i ka hāʻawe ma waho aku o ko ʻoukou mau hale i ka lā Sābati; mai hana hoʻi i kekahi hana; akā, e hoʻāno ʻoukou i ka lā Sābati, me aʻu i kauoha aku ai i ko ʻoukou poʻe kūpuna.
Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your forefathers.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
A laila ʻī maila ʻo Petero iā lākou, E mihi, a e bapetizo ʻia ʻoukou a pau i loko o ka inoa ʻo Iesū Kristo, i kala ʻia mai nā hala, a e loaʻa iā ʻoukou ka haʻawina o ka ʻUhane Hemolele.
Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
ʻO ka poʻe ma ke ʻoki poepoe i manaʻoʻiʻo, a i hele pū me Petero, kāhāhā ihola lākou, no ka mea, ua ninini ʻia mai ka haʻawina o ka ʻUhane Hemolele ma luna o ko nā ʻāina ʻē.
The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles.
ʻAʻole hoʻi ma ka mea hoʻokahi i hana hewa, ka like o ka haʻawina; no ka mea, no ka hala hoʻokahi ka hoʻāhewa ʻana mai e make; akā, no nā hala he nui wale, ka lokomaikaʻi ʻana mai e hoʻāpono ʻia.
Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
No ka mea, inā ma ka hala o ka mea hoʻokahi, i lanakila mai ai ka make ma ka mea hoʻokahi; he ʻoiaʻiʻo hoʻi, ʻo ka poʻe i loaʻa ka lokomaikaʻi nui ʻia mai, a me ka haʻawina o ka hoʻāpono ʻana, e lanakila ana lākou i loko o ke ola ma ka mea hoʻokahi ʻo Iesū Kristo.
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
No ka mea, ma ka haʻawina i hāʻawi ʻia mai iaʻu, ke ʻōlelo aku nei au i kēlā mea i kēia mea i waena o ʻoukou, mai manaʻo mahalo iho ʻo ia iā ia iho a pono ʻole ka manaʻo; akā, e manaʻo hoʻohaʻahaʻa, e like me ka haʻawina o ka manaʻoʻiʻo a ke Akua i hāʻawi mai ai i kēlā mea a i kēia mea.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.
ʻO nā mamo a nā kāhuna; ʻo nā mamo a Habaia, ʻo nā mamo a Koza, ʻo nā mamo a Barezilai, nāna i lawe i wahine no nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.
And from among the priests: The descendants of Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
ʻO kekahi poʻe mamo a nā kāhuna: ʻo ka Habaia, ʻo ka Koza, ʻo ka Barezilai, ka mea nāna i lawe i wahine o nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.
A laila, kiʻi akula au iā Iaʻazania i ke keiki a Ieremia, ke keiki a Habazinia, a me kona poʻe hoahānau, a me kāna mau keiki kāne a pau, a me ko ka hale a pau o ka Rekaba;
So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons--the whole family of the Recabites.
I ka makahiki ʻeiwa o Hosea, hoʻopio akula ke aliʻi o ʻAsuria iā Samaria, a lawe pio akula i ka ʻIseraʻela i ʻAsuria, a hoʻonoho ihola iā lākou ma Hala, a ma Habora ma ka muliwai o Gozana, a ma nā kūlanakauhale o ko Media.
In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.
A lawe pio akula ke aliʻi o ʻAsuria i ka ʻIseraʻela, a hoʻonoho iā lākou ma Hala, a ma Habora ma ka muliwai o Gosana, a ma nā kūlanakauhale o ko Media.
The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes.
A hoʻāla aʻela ke Akua o ka ʻIseraʻela i ka naʻau o Pula ke aliʻi o ʻAsuria, a me ka naʻau o Tilegatapilesera ke aliʻi o ʻAsuria, a lawe pio akula ʻo ia iā lākou, i ka Reubena, i ka Gada, a me ka ʻohana hapa a Manase, a kaʻi akula iā lākou i Hala, i Habora, a i Hara, a i ka muliwai Gozana, a hiki i kēia manawa.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
A make ihola ʻo Husama, ʻo Hadada, ʻo ke keiki a Bedada, nāna i pepehi iā Midiana ma ke kula ʻo Moaba, a noho aliʻi aʻela ia ma kona wahi: a ʻo ʻAvita ka inoa o kona kūlanakauhale.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
A loaʻa iā Hadada ka lokomaikaʻi nui ʻia ma ke alo o Paraʻo, a hāʻawi ʻo ia iā ia i ka hoahānau o kāna wahine iho, ka hoahānau o Tapene ke aliʻi wahine.
Pharaoh was so pleased with Hadad that he gave him a sister of his own wife, Queen Tahpenes, in marriage.
A lohe ʻo Hadada ma ʻAigupita, ua hiamoe ʻo Dāvida me kona mau mākua, a ua make hoʻi ʻo Ioaba ka luna o ka poʻe koa, ʻī akula ʻo Hadada iā Paraʻo, E hoʻokuʻu aʻe iaʻu e hele aʻe i koʻu ʻāina.
While he was in Egypt, Hadad heard that David rested with his fathers and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, "Let me go, that I may return to my own country."
A ua kūʻē maila ʻo ia i ka ʻIseraʻela i nā lā a pau o Solomona, ʻokoʻa ke kolohe ʻana o Hadada: hoʻowahāwahā maila ʻo Rezona i ka ʻIseraʻela, a ua aliʻi aʻela ma luna o Suria.
Rezon was Israel's adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.
Pepehi akula hoʻi ʻo Dāvida iā Hadadezera ke keiki a Rehoba, ke aliʻi o Zoba, iā ia i hele aku ai e hoʻopaʻa i kona palena ʻāina ma ka muliwai ʻo ʻEuperate.
Moreover, David fought Hadadezer son of Rehob, king of Zobah, when he went to restore his control along the Euphrates River.
A i ka hele ʻana mai o ko Suria no Damaseko e kōkua ma muli o Hadadezera ke aliʻi o Zoba, pepehi ihola ʻo Dāvida i nā kānaka he iwakāluakumamālua tausani o ko Suria.
When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them.
A laila, hoʻouna maila ʻo Toi iā Iorama kāna keiki i o Dāvida lā ke aliʻi e ʻike iā ia, a e hoʻālohaloha iā ia, no ka mea, ua kaua aku ʻo ia iā Hadadezera, a ua luku aku iā ia: no ka mea, he kanaka kaua ʻo Toi me Hadadezera; a ma kona lima nā kīʻaha kālā a me nā kīʻaha gula a me nā kīʻaha keleawe.
he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver and gold and bronze.
ʻO ko Suria, ʻo ko Moaba, a ʻo ka poʻe mamo a ʻAmona, ʻo ko Pilisetia, a ʻo ko ʻAmeleka, a ʻo ka waiwai pio no Hadadezera ke keiki a Rehoba, ke aliʻi no Zoba.
Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
A make ihola ʻo Baʻala-hanana ke keiki a ʻAkebora, noho aliʻi aʻela ʻo Hadara ma kona wahi: ʻo Pau ka inoa o kona kūlanakauhale; a ʻo Mehetabela ka inoa o kāna wahine, ʻo ia ke kaikamahine a Matereda, ke kaikamahine a Mezahaba.
When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Kiʻi akula ʻo Hadarezera, a kaʻi maila i ko Suria ma kēlā ʻaoʻao o ka muliwai; a hele maila lākou i Helama: i mua hoʻi o lākou ʻo Sobaka ka luna kaua o Hadarezera.
Hadadezer had Arameans brought from beyond the River; they went to Helam, with Shobach the commander of Hadadezer's army leading them.
A ʻike aʻela ka poʻe aliʻi a pau o nā kauā a Hadarezera, ua pepehi ʻia lākou i mua o ka ʻIseraʻela, hoʻokuʻikahi maila lākou me ka ʻIseraʻela, a hoʻokauā maila na lākou. Pēlā i makaʻu ai ko Suria i ke kōkua hou aku i ka poʻe mamo a ʻAmona.
When all the kings who were vassals of Hadadezer saw that they had been defeated by Israel, they made peace with the Israelites and became subject to them. So the Arameans were afraid to help the Ammonites anymore.
A i ka hele ʻana mai o ko Suria no Damaseko e kōkua ma muli o Hadarezera, ke aliʻi o Zoba, pepehi akula ʻo Dāvida i ko Suria he iwakāluakumamālua nā tausani kānaka.
When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them.
Lawe maila hoʻi ʻo Dāvida i ke keleawe he nui loa, mai Tibehata mai, a mai Kuna hoʻi, ʻo nā kūlanakauhale ia o Hadarezera; ka mea kēia i hana ʻia ai e Solomona ke kai keleawe, me nā pou a me nā ipu keleawe.
From Tebah and Cun, towns that belonged to Hadadezer, David took a great quantity of bronze, which Solomon used to make the bronze Sea, the pillars and various bronze articles.
A i kala aku ai lākou a haʻi aku ma nā kūlanakauhale a pau o lākou, a ma Ierusalema, me ka ʻī ʻana aku, Ō uhaele aku i ka mauna, a e lawe mai i nā lālā ʻoliva, a me nā lālā o ka ʻoliva ulu wale, a me nā lālā hadasa, a me nā lālā loulu, a me nā lālā o ka lāʻau ulu nui, e hana i nā hale malumalu e like me ka mea i kākau ʻia ai.
and that they should proclaim this word and spread it throughout their towns and in Jerusalem: "Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make booths"--as it is written.
Nāna nō i hānai iā Hadasa, ʻo ia hoʻi ʻo ʻEsetera, ke kaikamahine a kekahi makua kāne ona. No ka mea, ʻaʻole o ʻEsetera makua kāne, ʻaʻole ona makuahine; ua maikaʻi ka helehelena o ua kaikamahine lā, ua nani hoʻi; a make kona makua kāne a me kona makuahine, lawe ʻo Moredekai iā ia i kaikamahine nāna.
Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.
Ma ka wao nahele, e hāʻawi nō au i ka lāʻau kedera, I ka lāʻau sitima hoʻi, a me ka hadasa, a me ka ʻoliva; A naʻu nō e kanu, ma ka wao akua, i lāʻau kaʻa, I tidara nō hoʻi, a me ke teasura:
I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set pines in the wasteland, the fir and the cypress together,
Ma kahi o ke kākalaioa e ulu mai auaneʻi ka lāʻau kaʻa, A ma kahi o ka lāʻau ʻoʻoi, ka hadasa hoʻi; A e lilo ia i mea kaulana no Iēhova, I ʻōuli mau loa nō hoʻi e hōʻoki ʻole ʻia ai.
Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow. This will be for the LORD's renown, for an everlasting sign, which will not be destroyed."
A laila, kū aʻela i luna kekahi poʻe no nā luna o ka ʻEperaima, ʻo ʻAzaria, ke keiki a Iehohana, ʻo Berekia ke keiki a Meselemota, Iehizekia ke keiki a Saluma, a me ʻAmasa ke keiki a Hadelai, a kūʻē lākou i ka poʻe i hoʻi mai mai ke kaua mai;
Then some of the leaders in Ephraim--Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--confronted those who were arriving from the war.
Ka wānana o ka ʻōlelo a Iēhova i ka ʻāina ʻo Haderaka, A ʻo Damaseko kona wahi e hoʻomaha ai; No ka mea, ua kau pono ʻia nā maka o nā kānaka, a me nā ʻohana a pau o ka ʻIseraʻela ma luna o Iēhova;
The word of the LORD is against the land of Hadrach and will rest upon Damascus-- for the eyes of men and all the tribes of Israel are on the LORD--
Hoʻouna maila ʻo ia i kāna keiki iā Hadorama i o Dāvida lā, e hoʻoaloha iā ia, a e hoʻomaikaʻi iā ia, no kona kaua ʻana iā Hadarezera, a ua pepehi iā ia; (no ka mea, he kanaka ʻo Hadarezera i kaua aku me Tou;) a me ia nō nā ipu gula, nā ipu kālā a me nā ipu keleawe he nui loa.
he sent his son Hadoram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze.
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Akā, ʻo ke kanaka i hoʻolimalima ʻia, ʻaʻole hoʻi ke kahu, ʻaʻole hoʻi nāna ponoʻī nā hipa, ʻike aku nō ia i ka ʻīlio hae e hele mai ana, a laila haʻalele aku ia i nā hipa, a holo akula; a hopu maila ka ʻīlio hae iā lākou, a hoʻopuehu akula i ka poʻe hipa.
The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.
He aha koʻu pono e loaʻa mai, i koʻu hakakā ʻana ma ko ke kanaka, me nā ʻīlio hae ma ʻEpeso, ke ala ʻole mai ka poʻe make? E ʻai kākou, a e inu; no ka mea, ʻapōpō e make ana kākou.
If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
A laila haehae ihola ke kahuna nui i kona ʻaʻahu, ʻī aʻela, Ke ʻōlelo hōʻino wale nei ʻo ia nei; pehea lā e pono ai kākou i nā mea ʻike maka hou? Aia hoʻi, ua lohe iho nei ʻoukou i kāna ʻōlelo hōʻino ʻana.
Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy.
No laila ʻī aʻela lākou i kekahi i kekahi, Mai haehae kākou i kēia, akā, e hailona kākou i akāka ai ka mea nona kēia mea; i kō ai ka palapala hemolele, ka mea i ʻōlelo mai, Ua puʻunaue lākou i koʻu mau kapa, a ua hailona lākou no kuʻu kapa komo. Hana nō hoʻi nā koa ia mau mea.
"Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
ʻO nā mea i haehae ʻia, ʻaʻole au i lawe aku i ou lā; naʻu nō i uku aku: nāu i lawe aku ia mea mai kuʻu lima aku, no ka mea i ʻaihue ʻia i ke ao, a i ʻaihue ʻia i ka pō.
I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night.
A hele aʻela Iesū i waho, ʻike maila ia i ka ʻaha kanaka he nui loa, haʻehaʻe ihola kona aloha iā lākou; no ka mea, ua like lākou me nā hipa kahu ʻole, a hoʻomaka ia e aʻo mai iā lākou i nā mea he nui.
When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
A e hāʻawi ʻia aku kāu mau keiki kāne a me kāu mau kaikamāhine i nā kānaka ʻē, a e haʻehaʻe wale nā maka ou i ka nānā aku, a e hoʻopau ʻia no lākou, a pau ka lā, ʻaʻohe ikaika i loko o kou lima.
Your sons and daughters will be given to another nation, and you will wear out your eyes watching for them day after day, powerless to lift a hand.
ʻO ʻEperaima anei kaʻu keiki aloha? He keiki anei ia e ʻoliʻoli ai? No ka mea, mai ka wā mai o kāu ʻōlelo kūʻē ʻana iā ia, he ʻoiaʻiʻo, ke hoʻomanaʻo mau nei au iā ia: no laila, e haʻehaʻe nei koʻu ʻōpū nona; he ʻoiaʻiʻo nō e lokomaikaʻi aku nō wau iā ia, wahi a Iēhova.
Is not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him," declares the LORD.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
ʻĪ maila lākou iā ia, No ka mea, ʻaʻohe mea nāna mākou i hoʻolimalima. ʻĪ akula ʻo ia iā lākou, E haele hoʻi ʻoukou i ka pā waina, a ʻo ka mea pono, e loaʻa hoʻi ia iā ʻoukou.
" 'Because no one has hired us,' they answered. "He said to them, 'You also go and work in my vineyard.'
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
A laila, e ʻōlelo aʻe ia i ka poʻe ma ka lima hema, E ka poʻe i ʻāhewa ʻia, haele ʻoukou pēlā mai oʻu aku nei i loko o ke ahi mau loa, i hoʻomākaukau ʻia no ka diabolō a me kona poʻe ʻānela.
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
A laila ʻo nā kāula, ʻo Hagai ke kāula, a ʻo Zekaria ke keiki a ʻIdo, wānana akula lāua i nā Iudaio ma Iuda, a ma Ierusalema, ma ka inoa o ke Akua o ka ʻIseraʻela iā lākou.
Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
A hana akula nā lunakahiko o nā Iudaio, a ua pōmaikaʻi lākou ma ka wānana a Hagai ke kāula, a me Zakaria ke keiki a ʻIdo. A hana lākou, a hoʻopaʻa hoʻi, e like me ke kauoha a ke Akua o ka ʻIseraʻela, a like hoʻi me ke kauoha a Kuro, a me Dariu, a me ʻAretasaseta, ke aliʻi o Peresia.
So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.
I ka lua o ka makahiki o Dariu ke aliʻi, i ke ono o ka malama, i ka lā mua o ua malama lā, hiki maila ka ʻōlelo a Iēhova ma o Hagai lā, ʻo ke kāula, iā Zerubabela ke keiki a Saletiʻela, ke kiaʻāina o Iuda, a iā Iosua ke keiki a Iosedeka, ke kahuna nui, i ka ʻī ʻana aʻe,
In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest:
A laila, hoʻolohe aʻela ʻo Zerubabela ke keiki a Saletiʻela, a ʻo Iosua ke keiki a Iosedeka, ke kahuna nui, a me ke koena kanaka a pau, i ka leo o Iēhova ko lākou Akua, a me ka ʻōlelo a Hagai ke kāula, me kā Iēhova ʻo ko lākou Akua i hoʻouna mai ai iā ia, a makaʻu aʻela nā kānaka iā Iēhova.
Then Zerubbabel son of Shealtiel, Joshua son of Jehozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.
ʻO kēia mau mea, he hōʻailona ia; ʻo lāua nō nā kauoha ʻelua; ʻo kekahi naʻe no ke kuahiwi no Sinai mai, e hānau ana i nā keiki kauā, ʻo ia ʻo Hagara.
These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
No ka mea, ʻo ua Hagara lā ʻo ia ke kuahiwi ʻo Sinai i ʻArabia; ua like hoʻi ia me Ierusalema i nēia manawa, a e hoʻoluhi ana ʻo ia me kāna poʻe keiki.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
Lālau akula ʻo Sarai ʻo ka wahine a ʻAberama iā Hagara i kāna kauā wahine no ʻAigupita, i ka ʻumi o ka makahiki a ʻAberama i noho ai ma ka ʻāina ʻo Kanaʻana, a hāʻawi maila iā ia i wahine na kāna kāne na ʻAberama.
So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife.
ʻĪ maila ia, E Hagara, e ke kauā wahine a Sarai, no hea mai ʻoe? E hele ana hoʻi ʻoe i hea? ʻĪ akula kēlā, Ke mahuka aku nei au mai ke alo o koʻu haku wahine, mai o Sarai aku.
And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered.
A laila ʻo ʻAdoniia ke keiki a Hagita i hoʻokiʻekiʻe aʻe iā ia iho, ʻī ihola, E lilo au i aliʻi: hoʻomākaukau aʻela hoʻi ia i mau kaʻa me nā kānaka holo lio nona iho, a me nā kānaka he kanalima e holo i mua ona.
Now Adonijah, whose mother was Haggith, put himself forward and said, "I will be king." So he got chariots and horses ready, with fifty men to run ahead of him.
No laila ʻōlelo aʻela ʻo Natana iā Bateseba i ka makuahine o Solomona, ʻī aʻela, ʻaʻole anei ʻoe i lohe e aliʻi ana ʻo ʻAdoniia, ke keiki a Hagita, ʻaʻole hoʻi i ʻike ko kākou haku ʻo Dāvida.
Then Nathan asked Bathsheba, Solomon's mother, "Have you not heard that Adonijah, the son of Haggith, has become king without our lord David's knowing it?
A laila hele maila ʻo ʻAdoniia ke keiki a Hagita i o Bateseba lā ka makuahine o Solomona. Nīnau akula ʻo ia, Ua hele mai nei anei ʻoe me ke aloha? ʻĪ maila ia, Me ke aloha.
Now Adonijah, the son of Haggith, went to Bathsheba, Solomon's mother. Bathsheba asked him, "Do you come peacefully?" He answered, "Yes, peacefully."
A e hāhā mai paha kuʻu makua kāne iaʻu, a e ʻikea auaneʻi au e ia he mea hoʻopunipuni; a e hoʻoili mai au i ka hōʻino ʻia ma luna iho oʻu, ʻaʻole ka hoʻomaikaʻi ʻia.
What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
ʻĪ maila ʻo ʻIsaʻaka iā Iakoba, Ke noi aku nei au iā ʻoe, e neʻeneʻe mai a kokoke, i hāhā aku au iā ʻoe, e kuʻu keiki, i ʻike au ʻo kaʻu keiki ʻo ʻEsau paha ʻoe, ʻaʻole paha.
Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
Neʻeneʻe akula ʻo Iakoba i o ʻIsaʻaka lā i kona makua kāne: a hāhā maila ʻo ia iā ia, ʻī maila, ʻO ka leo, ka leo nō o Iakoba, akā, ʻo nā lima, nā lima nō o ʻEsau.
Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
A e hāhā aku ʻoe i ka wā awakea e like me ka makapō i hāhā ai i ka pouli, ʻaʻole e pōmaikaʻi ʻoe ma kou ʻaoʻao; a e hoʻokaumaha wale ʻia ʻoe, a e kāʻili wale ʻia ʻoe i nā lā a pau, ʻaʻohe mea nāna ʻoe e hoʻopakele.
At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.
ʻĪ aʻela ʻo Samesona i ke keiki e paʻa ana i kona lima, E hoʻomaha mai ʻoe iaʻu i hāhā aku au i nā kia e paʻa ai ka hale, i hilinaʻi hoʻi au ma ia mau mea.
Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.”
Ua hahi nō wau i kahi kaomi waina, ʻo wau wale, ʻAʻohe mea o nā kānaka pū me aʻu. E hehi nō wau iā lākou i koʻu ukiuki, E hahahi nō wau iā lākou i koʻu inaina, E kāpīpī nō ko lākou koko i koʻu mau lole komo, A hoʻopalaheʻa nō wau i koʻu ʻaʻahu a pau.
"I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing.
ʻĪ maila ʻo ia iā lākou, Ua lawe ʻia mai anei he kukui e hahao ʻia ai ma lalo o ke poʻi, a ma lalo o kahi moe paha, ʻaʻole anei no ke kau ʻia ma luna o kahi e kau ai ke kukui?
He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand?
ʻAʻole mea i hoʻā i ke kukui a hūnā iho ma lalo iho o ke poʻi, ʻaʻole hoʻi e hahao ma lalo aʻe o kahi moe; akā, kau ʻia nō ia ma ka mea kaukukui, i ʻike ʻia ai ka mālamalama e ka poʻe i komo i loko.
"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.
A i kou hele pū ʻana i ke aliʻi me kou mea i lawehala ai, e hoʻoikaika ʻoe ma ke alanui i wehe ʻia ai ʻoe e ia, o kaʻi kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi i ka ilāmuku, a na ka ilāmuku hoʻi ʻoe e hahao i loko o ka hale paʻahao.
As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
E mālama hoʻi iā ʻoukou i nā kānaka: no ka mea, e hāʻawi aku lākou iā ʻoukou i ka ʻaha hoʻokolokolo, e hahau hoʻi lākou iā ʻoukou i loko o ko lākou mau hale hālāwai;
"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues.
A e hāʻawi aku hoʻi lākou iā ia i ko nā ʻāina ʻē e hoʻomāʻewaʻewa ʻia mai ai, a e hahau ʻia mai ai, a e kaulia ai ma ke keʻa; a pō ʻakolu aʻe, e ala hou mai ia.
and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
No laila hoʻi, ke hoʻouna aku nei au iā ʻoukou lā i nā kāula a me nā kānaka naʻauao, a me nā kākau ʻōlelo: a na ʻoukou e pepehi a e kau ma ke keʻa i kekahi poʻe o lākou; a e hahau hoʻi i kekahi poʻe o lākou ma nā hale hālāwai; a e alualu hoʻi iā lākou mai kēia kūlanakauhale a kēlā kūlanakauhale.
Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
A laila, ʻōlelo maila ʻo Iesū iā lākou, i kēia pō, e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E hahau ana au i ke kahu hipa, a e pau hoʻi ka ʻohana hipa i ka puehu.
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " 'I will strike the shepherd, and the sheep of the flock will be scattered.'
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
E waiho i ka papahola ma waho o ka luakini, ʻaʻole e ana; no ka mea, ua hāʻawi ʻia i ko nā ʻāina ʻē; a e hahi nō lākou i ke kūlanakauhale hoʻāno a hala nā malama hoʻokahi kanahākumamālua.
But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.
A ua hahi ʻia ka lua kaomi waina, ma waho o ke kūlanakauhale, a hū maila ke koko mai ka lua mai, a hiki i luna i ke kaula waha o nā lio, no nā setadia hoʻokahi tausani, me nā haneri keu ʻeono.
They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.
A puka maila, mai loko mai o kona waha, he pahi kaua ʻoi, i mea e hahau ai i ko nā ʻāina; a e hoʻomalu ʻo ia iā lākou me ke koʻokoʻo hao. A nāna nō e hahi i ka lua waina o ka ukiuki o ka inaina o ke Akua mana loa.
Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty.
A ʻo ko ʻoukou wā e hahi ʻai ana e hiki aku ia i ka wā e ʻohi hua waina ai, a ʻo ka wā e ʻohi hua waina ai e hiki aku ia i ka wā e lūlū hua ai; a e ʻai ʻoukou i kā ʻoukou berena a māʻona, a e noho maluhia ʻoukou ma ko ʻoukou ʻāina.
Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
Hele akula lākou i nā mahina ʻai, hōʻiliʻili aʻela i ko ka māla waina o lākou, hahi ihola, a hula aʻela, a komo akula i loko o ka hale o ko lākou akua, ʻai ihola, a inu, a hōʻino akula iā ʻAbimeleka.
After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek.
Hele akula ia mai ia wahi aku a ka puʻu ma ka hikina o Betela, a kūkulu ihola i kona halelewa, ʻo Betela ma ke komohana, a ʻo Hai ma ka hikina: ma laila ʻo ia i hana ai i kuahu no Iēhova, a hea akula ia i ka inoa ʻo Iēhova.
From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
ʻĪ akula ʻo Iesū iā ia, E ao ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou.
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
Akā, hāʻawi akula ʻo ʻAberahama i nā makana na nā keiki kāne a nā haiā wahine a ʻAberahama, a hoʻokuʻu akula iā lākou, i kona wā e ola ana, mai kāna keiki ʻo ʻIsaʻaka aku, e hele i ka ʻāina o ka hikina.
But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
A i ka noho ʻana o ʻIseraʻela ma ia ʻāina, hele akula ʻo Reubena, a moe pū ihola me Bileha me ka haiā wahine a kona makua kāne; a lohe aʻela ʻo ʻIseraʻela. ʻO nā keiki kāne a Iakoba he ʻumikumamālua:
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it. Jacob had twelve sons:
A ʻo Timena ka haiā wahine na ʻElipaza na ke keiki a ʻEsau; a nāna mai i hānau ʻo ʻAmaleka na ʻElipaza: ʻo lākou nā keiki kāne a ʻAda, a ka wahine na ʻEsau.
Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.
A ua kū mai ʻoukou i kēia lā, e kūʻē i ko ka hale o koʻu makua kāne, a ua luku mai i kāna poʻe keiki kāne, he kanahiku, ma luna o ka pōhaku hoʻokahi, a ua hoʻolilo iā ʻAbimeleka, i ke keiki a kāna haiā wahine, i aliʻi ma luna o kānaka o Sekema, no ka mea, ʻo ko ʻoukou hoahānau ia;)
But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you.
Ia manawa, ʻaʻohe aliʻi ma ka ʻIseraʻela, a e noho ana kekahi Levi ma kekahi ʻaoʻao o ka mauna ʻo ʻEperaima, lawe ia i haiā wahine nāna, no loko mai o Betelehemaiuda.
In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.
ʻO ke ʻoki poepoe ʻana, he mea ia e pono ai, ke mālama ʻoe i ke kānāwai; akā, inā haʻihaʻi ʻoe i ke kānāwai, ua lilo kou ʻoki poepoe ʻana i ʻoki poepoe ʻole ʻana.
Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
A ʻo ka mea i mālama i ke kānāwai ma muli o kona hānau ʻana a me ke ʻoki poepoe ʻole, e hoʻāhewa ʻo ia iā ʻoe i ka mea i loaʻa ka palapala a me ke ʻoki poepoe ʻia, a i lilo hoʻi i mea haʻihaʻi i ke kānāwai.
The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
A inā i haʻihaʻi ʻia kekahi mau lālā, a ʻo ʻoe he ʻoliva ulu wale, i pākuʻi ʻia, ma ko lākou wahi, e loaʻa pū ana iā ʻoe ko ke kumu, a me ka momona o ka ʻoliva;
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
Me ka ʻike hoʻi, ʻaʻole i kau ʻia ke kānāwai no ke kanaka hoʻopono, akā, no ka poʻe pono ʻole, ka poʻe hoʻolohe ʻole, ka poʻe ʻaiā, ka poʻe hewa, ka poʻe haihaiā, ka poʻe hōʻino, ka poʻe pepehi makua kāne, ka poʻe pepehi makuahine, ka poʻe pepehi kanaka,
We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
E aʻo mai ana iā kākou e pale aku i ka haihaiā, a me nā kuko hewa o kēia ao, a e noho kākou ma ka ʻuhaʻuha ʻole, a ma ka pono, a ma ka haipule i loko o ke ao nei:
It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,
A e makaʻu nō lākou i ka inoa ʻo Iēhova, mai ke komohana mai, A i kona nani hoʻi, mai ka puka ʻana a ka lā mai; I ka wā e komo mai ai ia e like me ke kahawai hāiki, Na ka ʻUhane o Iēhova e kau ana i ka hae kūʻē.
From the west, men will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
No ka mea, ʻōlelo maila ʻo Mose, E mālama ʻoe i kou makua kāne, a me kou makuahine; a, ʻO ka mea i hāʻiliʻili i ka makua kāne a me makuahine, e pepehi ʻia ʻo ia.
For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.'
Akā hoʻi, ʻo Mikaʻela ka luna ʻānela, i kona wā i hakakā ai me ka diabolō me ka hoʻopaʻapaʻa ʻana aku no ke kino o Mose, ʻaʻole ia i ʻaʻa e hāʻiliʻili aku iā ia, akā, i ʻōlelo wale nō ia, E pāpā mai ka Haku iā ʻoe.
But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!"
A ʻo Iehoasa ke aliʻi o ka ʻIseraʻela, lawe pio akula ʻo ia iā ʻAmazia, i ke aliʻi o ka Iuda, ke keiki a Iehoasa, ke keiki a ʻAhazia ma Betesemesa, a hele mai i Ierusalema, a hoʻohiolo i ka pā pōhaku o Ierusalema, mai ka ʻīpuka o ʻEperaima, a hiki i ka ʻīpuka kihi, ʻehā haneri haʻilima.
Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section about six hundred feet long.
Pepehi ihola hoʻi ʻo ia i kekahi kanaka ʻAigupita, he kanaka nunui, he ʻelima haʻilima ke kiʻekiʻe: a he ihe nō ma ka lima o ka ʻAigupita, e like me ka lāʻau o ka mea ulana lole: a iho akula kēlā i ona lā me ke koʻokoʻo, a kāʻili aʻela i ka ihe mai loko aʻe o ka lima o ka ʻAigupita, a pepehi ihola iā ia me kāna ihe.
And he struck down an Egyptian who was seven and a half feet tall. Although the Egyptian had a spear like a weaver's rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian's hand and killed him with his own spear.
I ka makahiki mua o Kuro ke aliʻi, kauoha aʻela ʻo ua Kuro lā ke aliʻi no ka hale o ke Akua ma Ierusalema, E hana ʻia ka hale, kahi i kaumaha aku ai i nā mōhai, a e hoʻonoho paʻa ʻia ke kumu; he kanaono haʻilima ke kiʻekiʻe, a he kanaono haʻilima ka laulā;
In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be ninety feet high and ninety feet wide,
ʻĪ maila kēlā iaʻu, He aha kāu mea ʻike? ʻĪ akula au, Ke ʻike aku nei au i ka ʻōwili pepa e lele ana; he iwakālua haʻilima ka loa, a he ʻumi haʻilima ka laulā.
He asked me, "What do you see?" I answered, "I see a flying scroll, thirty feet long and fifteen feet wide. "
A laila ʻōlelo akula ʻo Iesū, E ka Makua, e kala iho ʻoe i ko lākou nei hewa; no ka mea, ʻaʻole o lākou ʻike i kā lākou mea e hana nei. Puʻunaue aʻela lākou i kona mau kapa, hailona ihola.
Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
No laila ʻī aʻela lākou i kekahi i kekahi, Mai haehae kākou i kēia, akā, e hailona kākou i akāka ai ka mea nona kēia mea; i kō ai ka palapala hemolele, ka mea i ʻōlelo mai, Ua puʻunaue lākou i koʻu mau kapa, a ua hailona lākou no kuʻu kapa komo. Hana nō hoʻi nā koa ia mau mea.
"Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
E Ierusalema, e Ierusalema! Ka mea nāna i pepehi i nā kāula, a i hailuku hoʻi i ka poʻe i hoʻouna ʻia mai i ou nei; nani kuʻu makemake e hōʻuluʻulu mai i kāu poʻe keiki, e like me ka hōʻuluʻulu ʻana a ka moa i kāna ʻohana keiki ma lalo iho o kona mau ʻēheu; ʻaʻole naʻe ʻoukou i makemake mai.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.
E Ierusalema, Ierusalema, e ka mea i pepehi i ka poʻe kāula, a i hailuku i ka poʻe i hoʻouna ʻia aʻe iā ʻoe; ua makemake pinepine au e hōʻuluʻulu mai i kāu mau keiki, e like me kā ka moa hōʻuluʻulu ʻana i kāna ʻohana ma lalo aʻe o kona mau ʻēheu, ʻaʻole hoʻi ʻoukou i makemake!
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
A hele mai i waho ka mea i make, ua nākiʻi ʻia ma nā wāwae a ma nā lima i nā kahakahana lole; a ua kāʻei ʻia kona wahi maka a puni me ka hainakā. ʻĪ maila ʻo Iesū iā lākou, E kala aʻe iā ia, a kuʻu aku iā ia e hele.
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go."
No ia mea, lawe ʻia akula, mai kona kino aku, nā hainakā a me nā pale, no ka poʻe maʻi, a haʻalele ihola ka maʻi iā lākou, a puka akula nā ʻuhane ʻino mai loko aku o lākou.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.
Waiho i ka auē ʻana, ʻaʻole e kanikau no nā mea make, e kau aʻe hoʻi i kou pāpale hainakā ma luna ou, a e hāwele aʻe i kou mau kāmaʻa ma kou mau wāwae, ʻaʻole hoʻi e uhi i kou mau lehelehe, ʻaʻole hoʻi e ʻai i ka berena a kānaka.
Groan quietly; do not mourn for the dead. Keep your turban fastened and your sandals on your feet; do not cover the lower part of your face or eat the customary food ."
Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.
These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
No ka mea, i ke akamai o ke Akua, ʻaʻole i ʻike aku ko ke ao nei i ke Akua, ma ko lākou naʻauao ʻana; a laila manaʻo ihola ke Akua, ma ka lapuwale o ka haʻiʻōlelo ʻana, e hoʻōla i ka poʻe manaʻoʻiʻo.
For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
Ua hoʻolilo ihola ʻo ia i kekahi poʻe i lunaʻōlelo; a i kekahi poʻe i kāula; a i kekahi poʻe i kāhuna haʻiʻōlelo; a i kekahi poʻe i kahu ʻekalesia a me nā kumu;
It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hana nei ʻoukou i nā hale kupapaʻu no ka poʻe kāula, a ke hoʻonani nei hoʻi i nā hale kupapaʻu no ka poʻe haipule;
"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
Aia hoʻi, ma Ierusalema kekahi kanaka, ʻo Simeona kona inoa; a he kanaka pono ia, he haipule, e kali ana i ka mea nāna e kōkua i ka ʻIseraʻela; aia ma luna ona ka ʻUhane Hemolele.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
Ua ʻike nō kākou ʻaʻole ke Akua e hoʻolohe mai i ka poʻe hewa; akā, inā e haipule kekahi i ke Akua, a e hana hoʻi i kona makemake, ʻo ia kāna e hoʻolohe mai ai.
We know that God does not listen to sinners. He listens to the godly man who does his will.
ʻĪ akula ʻo ʻAnania, E ka Haku ē, ua nui loa nā mea aʻu i lohe ai i ua kanaka lā, i ka nui o ka hewa āna i hana aku ai i kou poʻe haipule ma Ierusalema.
"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.
A ʻike maila ʻo Petero, ʻōlelo maila ia i ua poʻe kānaka lā, E nā kānaka o ka ʻIseraʻela, no ke aha lā i kāhāhā mai ai ko ʻoukou naʻau i kēia mea? No ke aha lā ʻoukou e haka pono mai ai iā māua me he mea lā na māua nō, i ko māua mana, a me ko māua hemolele iho, i hana aku ai iā ia e hele?
When Peter saw this, he said to them: "Men of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?
Akā, ua piha nō ia i ka ʻUhane Hemolele, a haka pono akula ia i ka lani, a ʻike akula i ka nani o ke Akua, a me Iesū e kū ana ma ka lima ʻākau o ke Akua;
But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.
A i ka haka pono ʻana iā ia, makaʻu ihola, ʻī akula, E ka Haku, he aha ia? ʻĪ maila kēlā iā ia, Ua piʻi i luna kāu mau pule, a me kāu mau manawaleʻa, i mea hoʻomanaʻo i mua o ke Akua.
Cornelius stared at him in fear. "What is it, Lord?" he asked. The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio.
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
ʻIke hou ihola ʻo ʻAdamu i kāna wahine; a hānau maila ia he keiki kāne, a kapa akula i kona inoa ʻo Seta: No ka mea, ua hāʻawi maila ke Akua i ka hua hou naʻu, wahi āna, i pani hakahaka no ʻAbela i pepehi ʻia e Kaina.
Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.”
A ʻo ke keiki e lilo ana i kahuna ma kona hakahaka, nāna nō e hoʻokomo ia mau mea i ʻehiku lā, i kona manawa e hele mai ai i loko o ka halelewa o ke anaina kanaka, e lawelawe ma kahi hoʻāno.
The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
Ua piha lākou i nā hewa a pau, i ka moekolohe, i ka ʻōpū ʻinoʻino, i ka puni waiwai, a me ka hana ʻino; ua paʻapū hoʻi i ka huāhuā, i ka pepehi kanaka, i ka hakakā, i ka hoʻopunipuni, a me ka manaʻo ʻino:
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
Akā, ua ʻike au i kekahi kānāwai i loko o koʻu mau lālā e hakakā ana me ke kānāwai o koʻu manaʻo, a e hoʻolilo ana iaʻu i pio no ke kānāwai o ka hewa i loko o koʻu mau lālā.
but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.
E hele pono kākou me ka hele ʻana i ka lā; ʻaʻole me ka ʻuhaʻuha ʻana a me ka ʻona ʻana, ʻaʻole me ka moekolohe ʻana a me ka makaleho ʻana, ʻaʻole me ka hakakā ʻana a me ka ukiuki ʻana.
Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.
He aha koʻu pono e loaʻa mai, i koʻu hakakā ʻana ma ko ke kanaka, me nā ʻīlio hae ma ʻEpeso, ke ala ʻole mai ka poʻe make? E ʻai kākou, a e inu; no ka mea, ʻapōpō e make ana kākou.
If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
No ka mea, iā mākou i hele mai ai i Makedonia, ʻaʻole i loaʻa i ko mākou kino ka maha iki, ua pilikia mākou ma nā ʻaoʻao a pau; ma waho he hakakā, ma loko he makaʻu.
For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn--conflicts on the outside, fears within.
No ka mea, ke makaʻu nei au, a i kuʻu hiki aku, e ʻike aku paha auaneʻi au iā ʻoukou ʻaʻohe like me kuʻu makemake, a e ʻikea mai hoʻi au e ʻoukou ʻaʻohe like me ko ʻoukou makemake: malia paha o ʻikea auaneʻi ka hakakā, ka ukiuki, ka inaina, ka hoʻopaʻapaʻa, ke ʻaki, ka ʻōhumu, ka hoʻohaha, a me ka haunaele.
For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
A i hākālia au, i ʻike ʻoe i kou pono e hana ai ma loko o ka hale o ke Akua, ʻo ia ka ʻekalesia o ke Akua ola, ʻo ke kia a me ke kahua o ka ʻōlelo ʻoiaʻiʻo.
if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
E hākālia anei kekahi mea iā Iēhova? I ka wā i ʻōlelo ʻia ai e hoʻi hou mai ana au i ou lā, i kēia manawa o kēlā makahiki, a e loaʻa iā Sara he keiki kāne.
Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
A pule akula nō ia iā Iēhova, ʻī akula, Ke noi aku nei au iā ʻoe, e Iēhova, ʻaʻole anei kēia kuʻu ʻōlelo, i kuʻu noho ʻana ma koʻu ʻāina? No laila i holo aku ai au ma mua i Taresisa: no ka mea, ua ʻike nō au he Akua ahonui ʻoe, a me ke aloha, e hākālia ana i ka huhū, a he lokomaikaʻi nui, a me ka haʻalele i ka manaʻo hoʻopaʻi.
He prayed to the LORD, "O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.
A laila ʻōlelo aʻela ʻo Mose iā ʻAʻarona, ʻO ka mea kēia a Iēhova i ʻōlelo mai ai, i ka ʻī ʻana, E hoʻāno ʻia mai nō wau e ka poʻe e hoʻokokoke mai i oʻu nei, a e hoʻonani ʻia mai hoʻi au ma ke alo o nā kānaka a pau. A hakanū ihola ʻo ʻAʻarona.
Moses then said to Aaron, “This is what the Lord spoke of when he said: “‘Among those who approach me I will be proved holy; in the sight of all the people I will be honored.’” Aaron remained silent.
Eia ka helu ʻana o nā kānaka ikaika iā Dāvida: ʻo Iasobeama ka Hakemoni, ke poʻokela o nā luna koa: hoaka aʻela ia i kāna ihe e kūʻē i nā haneri kānaka ʻekolu, a make lākou i ka manawa hoʻokahi.
this is the list of David's mighty men: Jashobeam, a Hacmonite, was chief of the officers; he raised his spear against three hundred men, whom he killed in one encounter.
A ʻo Ionatana hoʻi kekahi makua kāne o Dāvida, he kuhina ʻo ia, he kanaka naʻauao, a he kākau ʻōlelo: a ʻo Iehiʻela ke keiki a Hakemoni, aia nō ia me nā keiki kāne a ke aliʻi.
Jonathan, David's uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hacmoni took care of the king's sons.
Aia haki iaʻu ke koʻokoʻo o kā ʻoukou berena, a laila e kahūmu nā wāhine he ʻumi i kā ʻoukou berena ma ka umu hoʻokahi, a e hāʻawi hou lākou i kā ʻoukou berena iā ʻoukou, ma ke kaupaona; a e ʻai hoʻi ʻoukou, ʻaʻole hoʻi e māʻona.
When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
A ʻo nā malihini, nā mea weliweli o nā lāhui kanaka, ua ʻoki aku lākou iā ia, a waiho aku iā ia ma nā mauna, a ua hāʻule kona mau lālā ma nā awāwa a pau, a ua hakihaki kona mau lālā ma nā muliwai o ka honua, a iho ihola nā lāhui kanaka a pau o ka honua mai kona malu iho, a ua haʻalele iā ia.
and the most ruthless of foreign nations cut it down and left it. Its boughs fell on the mountains and in all the valleys; its branches lay broken in all the ravines of the land. All the nations of the earth came out from under its shade and left it.
A kēnā akula ke aliʻi e alakaʻi mai i ka poʻe nāna i niʻaniʻa wale aku iā Daniʻela, a e hoʻolei iā lākou i loko o ka lua liona, ʻo lākou a me kā lākou mau keiki, a me kā lākou mau wāhine; a lanakila nā liona ma luna o lākou, a ua hakihaki liʻiliʻi loa ʻia ko lākou mau iwi ma mua o ko lākou hiki ʻana i lalo o ka lua.
At the king's command, the men who had falsely accused Daniel were brought in and thrown into the lions' den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.
A laila piʻi maila ko Zipa i o Saula lā ma Gibea, ʻī maila, ʻAʻole anei ʻo Dāvida i peʻe iho i o mākou lā ma nā wahi paʻa i loko o ka ulu lāʻau ma ka puʻu ʻo Hakila, ma ka ʻaoʻao hema o Iesimona?
The Ziphites went up to Saul at Gibeah and said, "Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon
A hoʻomoana ihola ʻo Saula mā i ka puʻu ʻo Hakila i mua o Iesimona ma ke ala. A noho ihola ʻo Dāvida ma ka wao nahele, a ʻike ihola ia, ua hele mai ʻo Saula ma hope ona ma ka wao nahele.
Saul made his camp beside the road on the hill of Hakilah facing Jeshimon, but David stayed in the desert. When he saw that Saul had followed him there,
Hākilo akula iā ia nā kākau ʻōlelo a me nā Parisaio e hoʻōla paha ia i ka lā Sābati, i loaʻa ai iā lākou ka mea e hoʻopiʻi ai iā ia.
The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
ʻĪ maila ʻo Iesū, ʻO ka mea aʻu e hāʻawi i ka hakina aʻu e hōʻū ai, ʻo ia nō ia. A hōʻū ihola ia i ka hakina ʻai, hāʻawi akula ʻo ia na Iuda ʻIsekariota na Simona.
Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon.
No ka mea, ʻaʻole kākou e hākōkō ana me ka mea ʻiʻo a me ka mea koko; akā, me nā aliʻi, nā mea ikaika, nā haku o ka pouli o kēia ao, a me nā ʻuhane ʻino o ka lewa.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
A ʻike ihola kēlā, ʻaʻole ia i lanakila ma luna ona, papaʻi maila ia i ka hena o kona ʻūhā, a ua kapeke aʻela ka huamoa o ko Iakoba ʻūhā, i kona hākōkō ʻana me ia.
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
E ao hoʻi, i hala ʻole ka manaʻo; i hilahila ka poʻe hakuʻepa i ko ʻoukou noho pono ʻana i loko o Kristo, no kā lākou ʻōlelo hewa ʻana iā ʻoukou, me he poʻe hewa lā.
keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
A hala akula lāua, hoʻomaka akula Iesū e ʻōlelo i ka poʻe kānaka no Ioane, ʻī akula, I hele lā ʻoukou i ka wao nahele e ʻike i ke aha? I ka ʻohe anei i luli i ka makani?
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
ʻAʻole anei ʻoukou i heluhelu ma ke kānāwai, ʻo ka poʻe kāhuna i loko o ka luakini i nā lā Sābati, ua hana lākou i ka lā Sābati, ʻaʻole hoʻi a lākou hala?
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
Mai ka mauna mai ʻo Halaka, ma ke ala e hiki aku ai i Seira, a hiki i Baʻalegada, ma ke awāwa ʻo Lebanona, ma lalo iho o ka mauna ʻo Heremona. Hoʻopio nō ia i ko laila poʻe aliʻi a pau, a pepehi akula iā lākou a make loa.
from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death.
Eia nā aliʻi o ka ʻāina a Iosua a me ka ʻIseraʻela i pepehi aku ai ma kēlā kapa o Ioredane, ma ke komohana, mai Baʻalagada ma ke awāwa ʻo Lebanona a hiki i ka mauna ʻo Halaka, kahi e piʻi ai i Seira, a hāʻawi ʻo Iosua ia mea i nā ʻohana o ka ʻIseraʻela i kahi e noho ai e like me ko lākou māhele ʻana;
Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions.
Ua ʻike au i kēia mau mea a pau, a hālalo kuʻu naʻau i nā hana a pau i hana ʻia ma lalo iho o ka lā, aia i kekahi wā nō e aliʻi ai kekahi kanaka ma luna o kekahi i mea e pōʻino ai ʻo ia iho.
All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt.
A hiki ka poʻe i halihali i ka pahu i Ioredane, a komo nā wāwae o nā kāhuna, ka poʻe i halihali i ka pahu ma ka lihi wai, (no ka mea, i ka manawa e oʻo ai ka ʻai, ua hālana ʻo Ioredane ma luna o kona kapa a pau,)
Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge,
Ka mea i hoʻouna i nā ʻelele ma ke kai, Ma nā moku kome ma luna o nā wai. Ō hele, e nā luna māmā, I ka lāhui kanaka ikaika, a koa hoʻi, I ka lāhui kanaka weliweli, mai ka wā kahiko mai, I ka lāhui kanaka mana i ka luku aku, A hālana ʻia ko lākou ʻāina e nā muliwai.
which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers.
Ia manawa, e lawe ʻia mai nā makana no Iēhova o nā kaua, He lāhui kanaka ikaika, a koa hoʻi, He poʻe weliweli hoʻi, mai ka wā kahiko mai, He lāhui kanaka mana i ka luku aku, Ua hālana ʻia ko lākou ʻāina e nā muliwai, A i kahi o ka inoa ʻo Iēhova o nā kaua, I ka mauna hoʻi ʻo Ziona.
At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers-- the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.
E hoʻopaʻi pololei aku au ma ke kaula, A e hoʻoponopono aku au ma ka hōʻailona kūpono; A na ka huahekili e hoʻopau aku i ka puʻuhonua wahaheʻe, A e hālana ʻia i ka wai, kahi e peʻe aku ai.
I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.
Iā ʻoe e hele ma waena o nā wai, ʻo wau pū nō me ʻoe; A ma loko hoʻi o nā muliwai, ʻaʻole ʻoe e hālana ʻia iā lākou; Iā ʻoe e hele aʻe ma loko o ke ahi, ʻaʻole ʻoe e wela; ʻAʻole hoʻi e ʻai aku ka lapalapa ahi iā ʻoe.
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
No ka mea, ke ʻōlelo mai nei ʻo Iēhova penei, Aia hoʻi, e hohola aku nō au i ka malu ma luna ona, me he muliwai lā, A i ka nani o ko nā ʻāina, e like me ka waikahe e hālana ana; A laila, e omo nō ʻoukou, e kaʻikaʻi ʻia hoʻi ma ka ʻaoʻao, A e hiʻi ʻia hoʻi ma nā kuli.
For this is what the LORD says: "I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees.
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
Aia hoʻi, hele nui maila ko ke kūlanakauhale i waho, e hālāwai me Iesū, a ʻike maila iā ia, nonoi nui maila lākou iā ia e hele aku ia mai ko lākou ʻāina aku.
Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
Kaʻahele aʻela ʻo Iesū ma nā kūlanakauhale a pau, a me nā kauhale, e aʻo ana i loko o nā hale hālāwai o lākou, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, me ka hoʻōla i nā maʻi a pau, a me nā nāwaliwali a pau o nā kānaka.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
E mālama hoʻi iā ʻoukou i nā kānaka: no ka mea, e hāʻawi aku lākou iā ʻoukou i ka ʻaha hoʻokolokolo, e hahau hoʻi lākou iā ʻoukou i loko o ko lākou mau hale hālāwai;
"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
ʻŌlelo akula ʻo Petero iā Iesū, ʻī akula, E ka Haku, he pono no kākou ke noho ma ʻaneʻi; inā ʻoe e makemake, e kūkulu mākou i mau halelewa i ʻekolu, nou kekahi, no Mose kekahi, a no ʻElia kekahi.
Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."
ʻŌlelo akula ʻo Petero, ʻī akula iā Iesū, E ka Haku ē, nani wale kākou e noho ai i ʻaneʻi; e hana paha mākou i ʻekolu halelewa; nou kekahi, no Mose kekahi, a no ʻElia kekahi.
Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters--one for you, one for Moses and one for Elijah."
Ua loaʻa nō i ko kākou poʻe kūpuna ma ka wao nahele, ka halelewa hōʻike, e like me ka ʻōlelo āna i ʻōlelo mai ai iā Mose, e hana ia mea, me ke kumu āna i ʻike ai.
"Our forefathers had the tabernacle of the Testimony with them in the desert. It had been made as God directed Moses, according to the pattern he had seen.
No ka mea, ua ʻike mākou, inā i wāwahi ʻia ko mākou hale kino lepo, ʻo ka halelewa, e loaʻa auaneʻi iā mākou ka hale na ke Akua, he hale hana ʻole ʻia e nā lima, ua mau loa i loko o ka lani.
Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.
A ke kenakena nei mākou me ke kaumaha e noho ana i loko o ua halelewa nei: ʻaʻole na ka makemake e hele ma waho, akā, e hoʻokomo ʻia ma loko, i ale ʻia ka make e ke ola.
For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.
ʻŌlelo maila hoʻi ʻo ia iā lākou, Eia nā ʻōlelo aʻu i ʻōlelo aku ai iā ʻoukou, i koʻu noho ʻana me ʻoukou, e pono e hoʻokō ʻia nā mea a pau i kākau ʻia ma ke kānāwai o Mose, a ma nā kāula, a ma nā halelū, noʻu.
He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms."
No ka mea, ua palapala ʻia ma ka buke Halelū, E lilo kona hale i neoneo, ʻaʻole loa kekahi e noho i laila; a, E lawe hoʻi kekahi i kāna ʻoihana.
"For," said Peter, "it is written in the book of Psalms, " 'May his place be deserted; let there be no one to dwell in it,' and, " 'May another take his place of leadership.'
ʻO ia kā ke Akua i hoʻokō mai nei i kā lākou mau mamo, iā mākou, i kona hoʻāla ʻana mai iā Iesū; e like me ka mea i palapala ʻia ma ka Halelū ʻelua, ʻO ʻoe nō kaʻu Keiki, i kēia lā wau i hoʻohānau ai iā ʻoe.
he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: " 'You are my Son; today I have become your Father. '
A e noho lako mai ka ʻōlelo a Kristo i loko o ʻoukou, me ka naʻauao loa; e aʻo ana a e hoʻonaʻauao ana hoʻi kekahi i kekahi i nā halelū, a me nā hīmeni, a me nā mele ma ka ʻUhane, e ʻoli ana i ka Haku me ka maikaʻi i loko o ko ʻoukou naʻau.
Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.
A ma hope iho o kēia mau mea, lohe akula au i ka leo nui o ke anaina nui loa ma ka lani, e ʻōlelo ana, Haleluia; ke ola a me ka hanohano a me ka nani a me ka mana, i ka Haku ko kākou Akua.
After this I heard what sounded like the roar of a great multitude in heaven shouting: "Hallelujah! Salvation and glory and power belong to our God,
Moe ihola nā lunakahiko, he iwakāluakumamāhā, a me nā mea ola ʻehā, a hoʻomana akula i ke Akua, i ka mea e noho ana ma luna o ka noho aliʻi, ʻī aʻela, ʻĀmene; Haleluia.
The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: "Amen, Hallelujah!"
A lohe akula au i ka leo o kekahi poʻe nui loa, a ua like hoʻi me ka halulu ʻana o nā wai he nui, a me ka halulu ʻana o nā hekili ikaika loa, ʻī aʻela, Haleluia; no ka mea, ke hoʻomalu nei ka Haku ko kākou Akua mana loa i ke aupuni.
Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: "Hallelujah! For our Lord God Almighty reigns.
Aia ko lākou mokuna mai Halepa mai, mai ʻAlona hoʻi a i Zaʻananima a me ʻAdami, Nekeba, a me Iabenela a hiki i Lakuma; a ʻo kona wēlau aia ma Ioredane.
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
A laila, hali ʻia mai i ona lā kekahi kanaka i uluhia e ka daimonio, ua makapō, ua paʻa hoʻi ka leo; a hoʻōla ihola kēlā iā ia, a ʻōlelo aʻela ka leo paʻa, a ʻike aʻela ka makapō.
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
A hoʻouna aʻela ia i nā haumāna āna ʻelua, ʻī aʻela iā lāua, E hele aku ʻolua i ke kūlanakauhale, a laila ʻolua e hālāwai ai me kekahi kanaka e hali ana i ke kīʻaha wai, e hahai aku ʻolua iā ia.
So he sent two of his disciples, telling them, "Go into the city, and a man carrying a jar of water will meet you. Follow him.
A hoʻokokoke akula ʻo ia i ka ʻīpuka o ua kūlanakauhale lā, aia hoʻi, ua hali ʻia maila ma waho kekahi kanaka make, ke keiki kama kahi a kona makuahine, he wahine kāne make ia; a nui maila ko ke kūlanakauhale me ua wahine lā.
As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
A ahiahi aʻela, halihali ʻia mai i ona lā nā mea he nui wale i uluhia e nā daimonio; mahiki akula ia i nā ʻuhane ma ka ʻōlelo, a hoʻōla ihola i ka poʻe maʻi a pau:
When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
He nui ka poʻe kānaka i hele mai i ona lā, e halihali pū mai ana i nā ʻoʻopa, i nā makapō, i nā ʻāʻā, i nā mumuku, a me nā mea ʻē aʻe he nui wale, a waiho ihola iā lākou ma nā wāwae o Iesū; a hoʻōla ihola ʻo ia iā lākou.
Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.
A hāliʻi ʻia aʻela kekahi kanaka, ua ʻoʻopa mai ka ʻōpū mai o kona makuahine, a waiho nō lākou iā ia i kēlā lā i kēia lā, ma ka puka o ka luakini, i kapa ʻia, He nani, e nonoi aku i ka poʻe komo, i manawaleʻa.
Now a man crippled from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.
A lawe lākou i ua mau mea lā ma waho o ka halelewa, a lawe maila i o Iosua lā, a i nā mamo a pau a ʻIseraʻela, a hāliʻi ihola lākou ia mau mea i mua o Iēhova.
They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the Lord.
E hāliʻi au i huluhulu ma kahi e hehi ai i ka palaoa; a inā he hau ma ka huluhulu wale nō, a e maloʻo ka honua ʻē a pau, a laila, e ʻike pono au, e hoʻōla nō ʻoe i ka ʻIseraʻela ma koʻu lima, e like me kāu i ʻōlelo mai ai.
look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said.”
ʻĪ maila ia, ʻO wai ʻoe? ʻĪ maila kēlā, ʻo Ruta wau, ʻo kāu kauā wahine, no laila ʻea, e hāliʻi mai i kou kapa ma luna o kāu kauā wahine, no ka mea, ʻo ʻoe nō kekahi mea i pili koko.
“Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”
Lawe aʻela ʻo Rizepa ke kaikamahine a ʻAia i ke kapa ʻinoʻino, a hāliʻi ihola nona ma luna o ka pōhaku nui, mai ka wā mua o ka ʻohi bale ʻana a hiki i ka wā i hāʻule mai ai ka ua mai ka lani mai ma luna iho o lākou, a kiaʻi ihola ia i kau ʻole ai nā manu o ka lewa ma luna o lākou i ke ao, ʻaʻole hoʻi nā holoholona o ke kula i ka pō.
Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds of the air touch them by day or the wild animals by night.
Nui nā mea i hāliʻiliʻi aʻe i ko lākou kapa ma ke alanui; a ʻo kekahi poʻe ʻē hoʻi, ʻoʻoki aʻela lākou i nā lālā lāʻau, a hāliʻiliʻi ihola ma ke alanui.
Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
Hāliu aʻela kēlā, ʻī maila iā Petero, E hele ʻoe pēlā ma hope oʻu, e Sātana: He mea hihia ʻoe noʻu; no ka mea, ʻaʻole ʻoe e manaʻo nei e like me kā ke Akua, ʻo kā ke kanaka kāu e manaʻo nei.
Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
Hāliu aʻela Iesū, nānā aʻela i kāna mau haumāna, pāpā aʻela iā Petero, ʻī aʻela, E hele ʻoe pēlā ma hope oʻu, e Sātana, no ka mea, ʻaʻole i like kou manaʻo me ko ke Akua, akā, me ko nā kānaka.
But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
A lohe aʻela ʻo Iesū ia mau mea, mahalo ihola iā ia, a hāliu aʻela ia, ʻī maila i ka ʻaha kanaka e hahai ana ma hope ona, Ke ʻī aku nei au iā ʻoukou, ʻaʻole au i ʻike i ka paulele nui e like me nēia i loko o ka ʻIseraʻela.
When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel."
A hāliu aʻela ia i ka wahine, ʻī maila ʻo ia iā Simona, Ke ʻike nei anei ʻoe i kēia wahine? Ua komo mai nei au i loko o kou hale, ʻaʻole hoʻi ʻoe i hāʻawi mai i wai no koʻu mau wāwae; akā, ua hoʻopulu iho kēia wahine i koʻu mau wāwae me ka waimaka, a ua holoi iho hoʻi me ka lauoho o kona poʻo.
Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.
Eia nā mea e ʻai ai ʻoukou, ʻo nā mea ma loko o nā wai, ʻo ka mea halo, a me ka unahi, i loko o nā wai a me nā kai, a me nā muliwai, ʻo lākou kā ʻoukou e ʻai ai.
“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales.
A ʻo ka mea halo ʻole, a me ka unahi ʻole, i loko o nā kai, a me nā muliwai, ʻo nā mea a pau e ʻoni ana i loko o nā wai, a ʻo nā mea ola i loko o nā wai, he mea hoʻowahāwahā ʻia iā ʻoukou.
But all creatures in the seas or streams that do not have fins and scales — whether among all the swarming things or among all the other living creatures in the water — you are to regard as unclean.
E hohola aku nō ʻo ia i kona mau lima ma waenakonu o ia wahi, E like me ka mea ʻauʻau, i halo aku i nā lima e ʻau: E hoʻohaʻahaʻa nō ia i kona hoʻokiʻekiʻe, A me ka maʻalea o kona mau lima.
They will spread out their hands in it, as a swimmer spreads out his hands to swim. God will bring down their pride despite the cleverness of their hands.
Akā, inā e inaina aku kekahi kanaka i kona hoalauna, a hālua iā ia, a popoʻi iā ia, a hahau iā ia a make ia, a holo aku ia i loko o kekahi o kēia mau kūlanakauhale:
But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities,
ʻĪ akula ʻo Saula iā ia, No ke aha lā i kipi ai ʻolua iaʻu, ʻo ʻoe a me ke keiki a Iese, i kou hāʻawi ʻana iā ia i ka berena, a me ka pahi kaua, a ua nīnau ʻoe i ke Akua nona, i kūʻē mai ia iaʻu e hālua, e like me ia i kēia lā.
Saul said to him, "Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so that he has rebelled against me and lies in wait for me, as he does today?"
Akā, ua hoʻokō ʻia iā lākou ka ʻōlelo ʻoiaʻiʻo, Ua hoʻi hou ka ʻīlio i kona luaʻi iho, a me ka puaʻa hoʻi i holoi ʻia, i kona haluku ʻana i loko o ke kiʻo lepo.
Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."
E hoʻohāinu ʻoukou iā ia a ʻona, No ka mea, ua hoʻokiʻekiʻe ʻo ia i mua o Iēhova; E haluku hoʻi ʻo Moaba ma loko o kona luaʻi, A e lilo ʻo ia i mea e henehene ʻia ai.
"Make her drunk, for she has defied the LORD. Let Moab wallow in her vomit; let her be an object of ridicule.
Ke pā nei ka makani i kāna wahi i makemake ai, a lohe nō ʻoe i kona halulu, ʻaʻole naʻe ʻoe i ʻike i kāna wahi i hele mai ai, ʻaʻole hoʻi i kāna wahi e hele aku ai: pēlā hoʻi nā mea a pau i hānau ʻia e ka ʻUhane.
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
Akā, e hiki mai auaneʻi ka lā o ka Haku, me he ʻaihue lā i ka pō; a laila e lilo nō ka lani me ka halulu nui, a e wela hoʻi nā kumu mua, a heheʻe wale, a e pau nō ka honua nei i ke ahi, a me nā mea a pau i hana ʻia ma luna iho.
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.
A ʻo kona mau wāwae, ua like me ke keleawe melemele maikaʻi, me he mea lā e lapalapa ana i ka umu ahi; a ʻo kona leo hoʻi, ua like me ka halulu ʻana o nā wai he nui.
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
Nānā akula au, a ʻākaʻa aʻela ke Keiki hipa i ka mua o nā wepa ʻehiku, a lohe ihola au i kekahi o nā mea ola ʻehā, e ʻōlelo ana, e like me ka halulu hekili, E hele mai e ʻike.
I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!"
He pale umauma nō hoʻi ko lākou, me he pale umauma hao lā ke ʻano. A ʻo ke kani ʻana o ko lākou poʻe ʻēheu, ua like ia me ka halulu ʻana o nā kaʻa kaua lio nui, e holo ana i ke kaua.
They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.
A lohe akula au i ka leo, mai ka lani mai, e like me ka halulu ʻana o nā waikahe he nui, a e like me ka halulu ʻana o ka hekili nui; a ʻo ka leo aʻu i lohe ai, ua like me ka hoʻokani ʻana a ka poʻe i hoʻokani ma ko lākou mau lira.
And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.
ʻAʻole hoʻi e lohe hou ʻia ma loko ou ka leo o ka poʻe hoʻokanikani, a me ka poʻe hīmeni, a me ka poʻe hōkiokio a me ka poʻe puhi pū; ʻaʻole hoʻi e loaʻa hou aku ma loko ou kekahi kahuna o kekahi hana; ʻaʻole nō hoʻi e lohe hou ʻia i loko ou ka halulu ʻana o ka pōhaku kaʻa palaoa;
The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again.
Ia lā hoʻokahi nō, komo aʻela ʻo Noa, a ʻo Sema, a ʻo Hama, a ʻo Iapeta, nā keiki kāne a Noa, a me ka wahine a Noa, a me nā wāhine ʻekolu a kāna mau keiki kāne me lākou, i loko o ka hale lana.
On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark.
ʻĪ akula, Inā i leʻaleʻa ke aliʻi, a inā i loaʻa iaʻu ke aloha ʻia mai e ia, a inā he mea pono i ko ke aliʻi manaʻo, a inā he maikaʻi au i kona nānā ʻana mai, e kākau ʻia e hōʻole i nā palapala i noʻonoʻo ʻia e Hamana, ke keiki a Hamadata ke ʻAgaga, nā mea āna i palapala aku ai e luku i nā Iudaio, ma nā ʻāina a pau o ke aliʻi.
"If it pleases the king," she said, "and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king's provinces.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
ʻŌlelo maila ʻo ia iā ia, ʻOiaʻiʻo; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ma hope aku e ʻike ʻoukou i ka lani e hāmama ana, a me nā ʻānela o ke Akua e piʻi aku ana, a e iho mai ana ma luna iho o ke Keiki a ke kanaka.
He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
A ʻo ka luna o ka hale paʻahao, ala ihola ia, mai ka hiamoe ʻana, ʻike aʻela ua hāmama nā puka o ka hale paʻahao, unuhi akula ia i ka pahi kaua, e pepehi iā ia iho; no ka mea, manaʻo ihola ia, ua holo nā paʻahao.
The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.
ʻO ko lākou kaniʻāʻī he lua kupapaʻu hāmama; ua hoʻopunipuni lākou me ko lākou mau alelo; aia ma lalo o ko lākou mau lehelehe ka mea make a nā moʻo niho ʻawa.
"Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
Ma hope iho o kēia mau mea, hoʻohanohano aʻela ke aliʻi ʻo ʻAhasuero iā Hamana, i ke keiki a Hamedata ke ʻAgaga, a hoʻokiʻekiʻe iā ia, a hoʻonoho ihola iā ia ma luna o nā aliʻi a pau e noho pū ana me ia.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles.
A ʻo nā kānaka a pau o ke aliʻi ma ka puka pā o ke aliʻi, kukuli nō lākou a moe i lalo i mua o Hamana, no ka mea, pēlā kā ke aliʻi kauoha nona. ʻAʻole naʻe i kukuli iho ʻo Moredekai, ʻaʻole i moe i lalo.
All the royal officials at the king's gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.
ʻŌlelo aku nō lākou iā ia i kēlā lā i kēia lā, ʻaʻole naʻe ia i hoʻolohe mai i ko lākou, a laila, haʻi akula lākou iā Hamana, i ʻike lākou i ke kūpono ʻana o nā mea a Moredekai, a me ka ʻole; no ka mea, ua haʻi mai ʻo ia iā lākou he Iudaio ia.
Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai's behavior would be tolerated, for he had told them he was a Jew.
He mea e hoʻowahāwahā ʻia i kona manaʻo ke kau ka lima ma luna o Moredekai wale nō; no ka mea, ua hōʻike lākou iā ia i ko Moredekai lāhui kanaka. No laila i ʻimi ai ʻo Hamana e luku i nā Iudaio a pau, ma ke aupuni a pau o ʻAhasuero, i ka lāhui kanaka hoʻi o Moredekai.
Yet having learned who Mordecai's people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai's people, the Jews, throughout the whole kingdom of Xerxes.
I ka malama mua, ʻo ia hoʻi ka malama ʻo Nisana, i ka makahiki ʻumikumamālua o ke aliʻi ʻo ʻAhasuero, hoʻolei pura lākou, ʻo ia hoʻi ka hailona, i mua o Hamana i kēlā lā i kēia lā, i kēlā malama i kēia malama, a hiki i ka malama ʻumikumamālua, ʻo ia hoʻi ʻo ʻAdara.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, they cast the "pur" (that is, the lot) in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.
ʻĪ akula ʻo Hamana i ke aliʻi, iā ʻAhasuero, He lāhui kanaka i puehu ʻia a heleleʻi i waena o nā kānaka, ma nā ʻāina a pau o kou aupuni; ʻokoʻa ʻo ko lākou kānāwai i ko nā kānaka ʻē a pau, ʻaʻole hoʻi lākou i mālama i nā kānāwai o ke aliʻi. ʻAʻole he mea pono no ke aliʻi ke hoʻomalu iā lākou.
Then Haman said to King Xerxes, "There is a certain people dispersed and scattered among the peoples in all the provinces of your kingdom whose customs are different from those of all other people and who do not obey the king's laws; it is not in the king's best interest to tolerate them.
Lālau ihola ʻo Iaʻela, ka wahine a Hebera, i ke kui o ka halelewa, a kau ka hāmare ma kekahi lima ona, a hele malū akula i ona lā, a mākia ihola i kona maha i ke kui, a paʻa i ka lepo; no ka mea, ua hiamoe paʻa loa ia, i kona unā ʻana. A make nō ia.
But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
Kau akula ʻo ia i kona lima ma ke kui, ʻO kona lima ʻākau hoʻi ma ka hāmare o ka mea paʻahana. Hahau aʻela iā Sisera, hahau ʻiʻo nō i kona poʻo, Kuʻi akula ʻo ia, a hou aku nō i kona maha.
Her hand reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera, she crushed his head, she shattered and pierced his temple.
A ʻo ka hale i ke kūkulu ʻia ʻana, ua kūkulu ʻia aʻe ia i ka pōhaku i hoʻoponopono ʻia ma mua o ka lawe ʻia i laila, ʻaʻole ka hāmare, ʻaʻole hoʻi ke koʻi, ʻaʻole mea hao i lohe ʻia ma loko o ka hale i kona kūkulu ʻia.
In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.
Pēlā i hoʻoikaika ai ke kahuna kālai i ka mea hana gula, A me ka mea ʻānaʻanai me ka hāmare i ka mea kuʻi hao ma ke kua, ʻĪ aʻela, Ua mākaukau ia no ke kāpili ʻana; A hoʻopaʻa nō ʻo ia ia mea i ke kui, i ʻole ia e nāueue.
The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, "It is good." He nails down the idol so it will not topple.
Lālau aku nō ka ʻāmara i ka mea hana, A hana ʻo ia ma loko o ka lānahu, A hoʻoponopono me nā hāmare, A hana ʻo ia ia mea me ka ikaika o kona lima; Pau kona ikaika no ka pōloli, ʻaʻole ikaika, ʻAʻole ia i inu i ka wai, a ua māloʻeloʻe.
The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint.
ʻO ka ʻāina o ka poʻe Gibeli, a ʻo Lebanona a pau loa ma ka hikina a ka lā, mai Baʻalagada aku ma lalo aʻe o ka mauna ʻo Heremona a hiki i kahi e komo ai i loko o Hamata.
the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.
ʻElima aliʻi o ko Pilisetia, a me ko Kanaʻana a pau, a me ko Zidona, a me ko Hevi i noho ma ka mauna ʻo Lebanona, mai ka mauna mai ʻo Baʻala-Heremona a hiki i Hamata.
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath.
Pāpā maila Iesū iā ia, ʻī maila, Hāmau, a e puka mai hoʻi i waho ona. A hoʻohina ihola ka daimonio iā ia i waenakonu, a laila puka mai nō ia i waho ona, ʻaʻole i hana ʻeha iā ia.
"Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.
ʻĪ maila lākou iā ia, Hāmau, e kau ʻoe i kou lima ma kou waha, a e hele pū me mākou, i lilo ʻoe i makua no mākou, a i kahuna hoʻi. He mea maikaʻi anei iā ʻoe i kahuna ʻoe no ka hale o ke kanaka hoʻokahi, no ka ʻohana paha, a no ka hanauna i loko o ka ʻIseraʻela?
They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?”
Ma hope iho o kēia mau mea, hoʻohanohano aʻela ke aliʻi ʻo ʻAhasuero iā Hamana, i ke keiki a Hamedata ke ʻAgaga, a hoʻokiʻekiʻe iā ia, a hoʻonoho ihola iā ia ma luna o nā aliʻi a pau e noho pū ana me ia.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles.
ʻO nā keiki kāne he ʻumi a Hamana ke keiki a Hamedata, ka ʻenemi o nā Iudaio, kā lākou i luku ai; akā, ʻaʻole i kau lākou i ko lākou mau lima ma luna o ka waiwai pio.
the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.
No ka mea, ʻo Hamana, ke keiki a Hamedata ke ʻAgaga, ka ʻenemi o nā Iudaio a pau, ua ʻimi hala ia i mea kūʻē i nā Iudaio e make ai lākou, a ua hoʻolei pura, ʻo ia hoʻi ka hailona, i mea e pepehi ai, a e luku ai hoʻi iā lākou;
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the "pur" (that is, the lot) for their ruin and destruction.
A laila, kēnā aʻela ke aliʻi iā Ierameʻela, ke keiki a Hameleka, a me Seraia, ke keiki a ʻAzeriʻela, a me Selemia, ke keiki a ʻAbedeʻela, e kiʻi iā Baruka i ke kākau ʻōlelo, a me Ieremia ke kāula; hūnā naʻe ʻo Iēhova iā lāua.
Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
Inā he maʻi ko kekahi o ʻoukou, e kiʻi aku ʻo ia i ka poʻe lunakahiko o ka ʻekalesia; a e pule lākou ma luna ona, me ka hamo ʻana iā ia i ka ʻaila ma ka inoa o ka Haku,
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
Ke aʻo aku nei au iā ʻoe, e kūʻai me aʻu i ke gula i hoʻomaikaʻi ʻia i ke ahi, i waiwai ʻiʻo ʻoe; a i ʻaʻahu keʻokeʻo, i ʻaʻahu ʻia ʻoe, i ʻike ʻole ʻia mai ka hilahila o kou ʻōlohelohe ʻana: a i lāʻau mākole e hamo ai i kou mau maka, i ʻike ʻoe.
I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
A i berena hū ʻole, a i mau pōpō berena hū ʻole i miko i ka ʻaila, a me nā papa hū ʻole i hamo ʻia i ka ʻaila: he palaoa o ka huita kāu e hana ai ia mau mea.
And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.
ʻAʻole ia e ninini ʻia ma luna o ka ʻiʻo o ke kanaka, mai hana hoʻi ʻoe i kekahi mea hamo like, ma ke ʻano hoʻokahi me ia; ua laʻa ia, a e laʻa auaneʻi ia no ʻoukou.
Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred.
A inā e lawe mai ʻoe i ka ʻālana o ka mōhai ʻai i kahu ʻia ma ka umu, he mau pōpō palaoa hū ʻole i hui pū me ka ʻaila, a i ʻole ia he mau papa palaoa i hamo ʻia me ka ʻaila.
“‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil.
A e hiki nō kēia ia lā, e hāʻawi aku au iā Goga i wahi lua kupapaʻu ma laila, ma loko o ka ʻIseraʻela, i ka pāpū o nā mea hele ma ka hikina o ke kai; e paʻa ai i laila ʻo ka poʻe hele: ma laila e kanu ai lākou iā Goga a me kona lehulehu a pau; a kapa lākou ia wahi Ka pāpū ʻo Hamonagoga.
" 'On that day I will give Gog a burial place in Israel, in the valley of those who travel east toward the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.
A ʻo nā mea hele, e hele ana ma waena o ka ʻāina, a i ʻike kekahi i ka iwi kanaka, a laila e kūkulu ʻo ia i ka hōʻailona ma ia mea, a pau ia i ke kanu ʻia e ka poʻe kanu ma ka pāpū ʻo Hamonagoga.
As they go through the land and one of them sees a human bone, he will set up a marker beside it until the gravediggers have buried it in the Valley of Hamon Gog.
Kūʻai akula ia i kauwahi o ka ʻāina, kahi āna i kūkulu ai i kona halelewa, ma ka lima o nā keiki a Hamora a ka makua kāne o Sekema, i nā ʻāpana kālā he haneri.
For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent.
Kamaʻilio maila ʻo Hamora me lākou, ʻī maila, Ua pili ka naʻau o kuʻu keiki kāne i kā ʻoukou kaikamahine: ke noi aku nei au iā ʻoukou, e hāʻawi mai iā ia i wahine nāna.
But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife.
ʻŌlelo hoʻopunipuni akula nā keiki kāne a Iakoba iā Sekema, a iā Hamora i kona makua kāne, ʻōlelo lākou pēlā, no ka mea, ua hoʻohaumia ʻo ia iā Dina i ko lākou kaikuahine.
Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor.
Ia manawa, ʻahaʻaina aʻela ʻo Solomona, a me ia pū ka ʻIseraʻela a pau, he anaina nui, mai ke komo ʻana o Hamota a hiki i ka muliwai o ʻAigupita, ma ke alo o Iēhova, ko kākou Akua, ʻehiku lā, a ʻehiku lā, he ʻumikumamāhā mau lā.
So Solomon observed the festival at that time, and all Israel with him--a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the LORD our God for seven days and seven days more, fourteen days in all.
A no loko mai o ka ʻohana a Napetali, ʻo Kedesa ma Galilaia, a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka, ʻo Hamotadora a me kona wahi e pili ana, ʻo Karetana a me kona wahi e pili ana; ʻekolu kūlanakauhale.
from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands — three towns.
A ʻike aʻela ʻo Dāvida i ka hamumumu a nā kauā āna, ʻike ihola ʻo Dāvida, ua make ke keiki: no laila ʻī akula ʻo Dāvida i kāna mau kauā, Ua make anei ke keiki? ʻĪ maila lākou, Ua make.
David noticed that his servants were whispering among themselves and he realized the child was dead. "Is the child dead?" he asked. "Yes," they replied, "he is dead."
He iwakāluakumamākahi nā makahiki o Zedekia i kona wā i lilo ai i aliʻi, a he ʻumikumamākahi nā makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Hamutala ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
He iwākaluakumamākahi nā makahiki o Zedekia, iā ia i hoʻomaka ai e noho aupuni; a noho aupuni ihola ʻo ia ma Ierusalema, he ʻumikumamākahi makahiki. ʻO Hamutala ka inoa o kona makuahine; ʻo ke kaikamahine ia a Ieremia no Libena.
Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
He iwakāluakumamākolu nā makahiki o Iehoahaza i kona wā i lilo ai i aliʻi; a ʻekolu malama āna i noho aliʻi ai ma Ierusalema. A ʻo Hamutela ka inoa o kona makuahine, ke kaikamahine a Ieremia no Libena.
Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Pēlā ʻoukou e hoʻākāka aku ai i ko ʻoukou mālamalama i mua o nā kānaka, i ʻike mai ai lākou i kā ʻoukou hana maikaʻi ʻana, a i hoʻonani aku hoʻi lākou i ko ʻoukou Makua i ka lani.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
A i aloha aku ʻoukou i ka poʻe i aloha mai iā ʻoukou, he aha lā auaneʻi ka uku e loaʻa mai ai iā ʻoukou? ʻAʻole anei pēlā e hana nei ka poʻe luna ʻauhau?
If you love those who love you, what reward will you get? Are not even the tax collectors doing that?
E mālama iā ʻoukou, ʻaʻole e hana wale aku i ko ʻoukou manawaleʻa i mua o nā kānaka, no ka ʻike ʻia mai e lākou; o loaʻa ʻole iā ʻoukou ka uku ʻia mai e ko ʻoukou Makua i ka lani.
"Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
Kūʻai ihola ʻo Iosepa i ka ʻāina a pau i ʻAigupita no Paraʻo, no ka mea, kūʻai akula nā kānaka a pau o ʻAigupita i ko lākou ʻāina, no ka mea, ua hanahana loa ka wī ma luna o lākou, a lilo aʻela ka ʻāina no Paraʻo.
So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s,
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Hānau ihola ʻo ia i kāna makahiapo kāne; wahī ihola iā ia i ke kapa keiki, a hoʻomoe ihola iā ia ma kahi hānai holoholona, no ka mea, ʻaʻole wahi kaʻawale no lākou ma loko o ka hale hoʻokipa.
and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.
Aia hoʻi, e hele mai ana i ou lā ʻo Hanameʻela ke keiki a Saluma kekahi makua kāne ou, e ʻī mai ana, E kūʻai ʻoe nou i kuʻu ʻāina ma ʻAnatota; no ka mea, ʻo ka pono no ka hoʻopānaʻi, nou nō ia e kūʻai.
Hanamel son of Shallum your uncle is going to come to you and say, 'Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.'
A hele maila i oʻu nei ʻo Hanameʻela ke keiki a kekahi makua kāne oʻu, i loko o ka pā hale o ka hale paʻahao, e like me ka ʻōlelo a ke Akua; ʻī maila ia iaʻu, Ke noi aku nei au iā ʻoe, e kūʻai ʻoe i kuʻu ʻāina ma ʻAnatota ma ka moku o ka Beniamina; no ka mea, nou no ka hoʻoili ʻana, a nou hoʻi ka hoʻopānaʻi ʻana; e kūʻai ʻoe nou. A laila, ʻike ihola au ʻo ka ʻōlelo ia a ke Akua.
"Then, just as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and said, 'Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.' "I knew that this was the word of the LORD;
A kūʻai ihola au i ka ʻāina me Hanameʻela ke keiki a kekahi makua kāne oʻu, ka mea i noho ma ʻAnatota, a kaupaona iho nona i ke kālā, i nā sekela kālā he ʻumikumamāhiku.
so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels of silver.
A hāʻawi akula au i ka palapala hōʻike i ke kūʻai ʻana iā Baruka ke keiki a Neria, ke keiki a Maʻaseia, ma ke alo o Hanameʻela ke keiki a kekahi makua kāne oʻu, a ma ke alo hoʻi o nā mea hōʻike, ʻo ka poʻe i kākau inoa ma ka palapala o ke kūʻai ʻana, i mua hoʻi o ka poʻe Iudaio a pau e noho ana ma ka pā hale o ka hale paʻahao.
and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
A laila kū aʻela i luna ʻo ʻEliasiba ke kahuna nui a me kona mau hoahānau, ʻo nā kāhuna, a hana ihola lākou i ka puka hipa; hoʻolaʻa ihola lākou ia, a kūkulu nō hoʻi i luna i kona mau pani; hoʻolaʻa ihola lākou ia a hiki i ka hale kiaʻi o Mea, a i ka hale kiaʻi hoʻi o Hananeʻela.
Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel.
A ma luna aʻe o ka puka o ʻEperaima, a ma luna aʻe o ka puka kahiko, a ma luna o ka puka iʻa, a me ka hale kiaʻi o Hananeʻela, a me ka hale kiaʻi o Mea, a hiki i ka puka hipa; a kū lākou ma ka puka hale paʻahao.
over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
Aia hoʻi, e hiki mai ana nā lā, wahi a Iēhova, e kūkulu ʻia ai ke kūlanakauhale no Iēhova, mai ka hale kiaʻi o Hananeʻela a hiki i ka puka pā o ke kihi.
"The days are coming," declares the LORD, "when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate.
E hoʻololi ʻia ka ʻāina a pau a like me ka pāpū Mai o Geba aku a hiki i Rimona ma ke kūkulu hema o Ierusalema: E hoʻokiʻekiʻe ʻia aʻe ia, a e hoʻonoho paʻa ia ma kona wahi, Mai ka ʻīpuka ʻo Beniamina a hiki i kahi o ka puka mua, A i ka puka kihi; A mai ka hale kiaʻi o Hananela a hiki i nā lua waina o ke aliʻi.
The whole land, from Geba to Rimmon, south of Jerusalem, will become like the Arabah. But Jerusalem will be raised up and remain in its place, from the Benjamin Gate to the site of the First Gate, to the Corner Gate, and from the Tower of Hananel to the royal winepresses.
Eia hoʻi, ma ka lima o Iehu ke kāula, ke keiki a Hanani i hiki mai ai kā Iēhova ʻōlelo kūʻē iā Baʻasa, a i kāna ʻohana hoʻi, no ka hewa a pau āna i hana ai i mua o nā maka o Iēhova, e hoʻonāukiuki iā ia me ka hana a kona mau lima, i kona hoʻohālike ʻana me ka ʻohana a Ieroboama, a no kona pepehi ʻana iā ia.
Moreover, the word of the LORD came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the LORD, provoking him to anger by the things he did, and becoming like the house of Jeroboam--and also because he destroyed it.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
Ia manawa, hele maila ʻo Hanani ke kāula i o ʻAsa lā, i ke aliʻi o ka Iuda, ʻōlelo maila iā ia, No kou hilinaʻi ʻana i ke aliʻi o Suria, ʻaʻole hoʻi i hilinaʻi iā Iēhova i kou Akua, no ia mea, e pakele ka poʻe koa o ke aliʻi o Suria mai kou lima aku.
At that time Hanani the seer came to Asa king of Judah and said to him: "Because you relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand.
Hele aʻela i waho e hālāwai pū me ia ʻo Iehu, ke keiki a Hanani ke kāula, ʻōlelo akula i ke aliʻi iā Iehosapata, E pono anei ʻoe ke kōkua i ka poʻe hewa, a e aloha i ka poʻe i inaina aku iā Iēhova? No kēia mea, aia ma luna ou ka huhū, mai o Iēhova mai.
Jehu the seer, the son of Hanani, went out to meet him and said to the king, "Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.
A nā keiki kāne a Hanania; ʻo Peletia, a ʻo Iesaia; a ʻo nā keiki kāne a Repaia, ʻo nā keiki kāne a ʻArenana, ʻo nā keiki kāne a ʻObadia, ʻo nā keiki kāne a Sekania.
The descendants of Hananiah: Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shecaniah.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
Aia hoʻi iā ʻUzia he poʻe koa, iā lākou ke kaua, a hele akula lākou i ke kaua ma nā papa ma lalo o Hanania kekahi luna o ke aliʻi, e like me ka helu ʻana o ko lākou poʻe luna e Ieiʻela, ka mea nāna e helu, a me Maʻaseia ka luna.
Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials.
A ʻo ko ʻoukou poʻe i pakele, e hoʻomanaʻo lākou iaʻu i waena o nā lāhui kanaka, kahi e lawe pio ʻia aku ai lākou, no ka mea, e hanapēpē au i ko lākou naʻau moekolohe, a me ko lākou mau maka i hele moekolohe ma muli o ko lākou mau akua kiʻi; a e hoʻowahāwahā lākou iā lākou iho no nā hewa a lākou i hana ai i ko lākou mau mea inaina a pau.
Then in the nations where they have been carried captive, those who escape will remember me--how I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols. They will loathe themselves for the evil they have done and for all their detestable practices.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
E ka hanauna moʻo niho ʻawa! Pehea lā e hiki ai iā ʻoukou ka poʻe ʻino ke ʻōlelo i nā mea maikaʻi? No ka mea, no ka piha o ka naʻau e ʻōlelo ai ka waha.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
ʻŌlelo akula ia, ʻī akula iā lākou, Ke ʻimi nei ka hanauna hewa, moekolohe, i hōʻailona: ʻaʻole loa e hāʻawi ʻia ka hōʻailona iā lākou, ʻo ka hōʻailona a ke kāula a Iona wale nō.
He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
A laila, iho ihola ia i lalo i ka hale o ke aliʻi, i ke keʻena o ke kākau ʻōlelo. Aia hoʻi, e noho ana nā aliʻi a pau ma laila, ʻo ʻElisama ke kākau ʻōlelo, ʻo Delaia ke keiki a Semaia, ʻo ʻElenatana ke keiki a ʻAkebora, ʻo Gemaria ke keiki a Sapana, a me Zedekia ke keiki o Hanenia, a me nā aliʻi a pau.
he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
He aha ko ʻoukou manaʻo? Inā paha hoʻokahi haneri hipa a kekahi kanaka, a ua ʻauana kekahi o lākou, ʻaʻole anei ia e waiho i ka poʻe kanaiwakumamāiwa, a hele aku ma nā mauna e ʻimi i ka mea i nalowale?
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ?
Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
A ʻike aʻela ka luna haneri, a ʻo nā mea me ia e kiaʻi ana iā Iesū i ke ōlaʻi, a me nā mea i hana ʻia, makaʻu loa ihola lākou, ʻī aʻela, He ʻoiaʻiʻo nō, ʻo ke Keiki nō kēia a ke Akua!
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"
ʻŌlelo maila ʻo ia iā lākou, E hāʻawi aku ʻoukou i ʻai na lākou. ʻĪ akula lākou iā ia, E hele anei mākou e kūʻai lilo aku i ʻelua haneri denari, i mea e loaʻa mai ai ka berena e hāʻawi aku iā lākou e ʻai?
But he answered, "You give them something to eat." They said to him, "That would take eight months of a man's wages ! Are we to go and spend that much on bread and give it to them to eat?"
E hāʻawi aku, a e hāʻawi ʻia mai iā ʻoukou, me ke ana pono i kaomi ʻia iho, i pili pū i ka hoʻoluliluli ʻia a hanini i waho, e hāʻawi mai ai lākou i loko o ko ʻoukou poli: no ka mea, me ke ana a ʻoukou e ana aku ai, pēlā nō e ana ʻia mai ai no ʻoukou.
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
E hoʻonākulukulu ʻoukou, e nā lani, mai luna mai, E hanini hoʻi nā aouli i ka pono; E hāmama hoʻi ka honua, a e hua mai i ke ola, E ulu pū mai nō me ka pono; Naʻu, na Iēhova ia i hana.
"You heavens above, rain down righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness grow with it; I, the LORD, have created it.
No ʻEdoma, ke ʻōlelo mai nei ʻo Iēhova o nā kaua penei; ʻAʻole anei he akamai i koe ma Temana? Ua oki anei ke aʻo ʻana o ka poʻe ʻike? Ua hanini anei ko lākou akamai?
Concerning Edom: This is what the LORD Almighty says: "Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
Ua moni aloha ʻole ka Haku i nā wahi noho a pau o ka Iakoba, I ka hanini ʻana o kona huhū: Ua hoʻohiolo ʻo ia i nā pā kaua o ke kaikamahine o Iuda, Ua hoʻohaʻahaʻa ʻo ia iā ia i lalo i ka lepo; Ua hoʻohaumia ʻo ia i ke aupuni, a me kona mau aliʻi.
Without pity the Lord has swallowed up all the dwellings of Jacob; in his wrath he has torn down the strongholds of the Daughter of Judah. He has brought her kingdom and its princes down to the ground in dishonor.
No koʻu uē ʻana, ua pau koʻu mau maka, Ua hū koʻu naʻau i waho, Ua hanini koʻu ake i waho ma ka lepo, No ka make ʻana o ke kaikamahine o koʻu poʻe kānaka; No ka mea, ua maʻule nā keiki a me nā mea ʻai waiū ma nā alanui o ke kūlanakauhale.
My eyes fail from weeping, I am in torment within, my heart is poured out on the ground because my people are destroyed, because children and infants faint in the streets of the city.
No ka mea, he ʻoiaʻiʻo nō e make kākou, a ua like me ka wai i hānini ʻia ma ka honua, ʻaʻole e hiki ke ukuhi hou ʻia: ʻaʻole nō ke Akua i lawe aku i kona ola, akā, ua noʻonoʻo kēlā i ka mea e lilo loa ʻole ai ka mea āna i hoʻokuke aku ai.
Like water spilled on the ground, which cannot be recovered, so we must die. But God does not take away life; instead, he devises ways so that a banished person may not remain estranged from him.
A i ka wā i kono ʻia ai ʻoe e kekahi e hele i ka ʻahaʻaina mare, mai noho iho ʻoe ma kahi maikaʻi loa, malia paha ua kono ʻia aku e ia kekahi e ʻoi aku kona hanohano i kou;
"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
A ia lā aʻe, hiki maila ʻo ʻAgeripa, lāua me Berenike, me ka hanohano nui, a komo akula i kahi hoʻolohe, me nā luna tausani, a me nā kānaka koʻikoʻi o ia kūlanakauhale, a laila, kauoha aku ʻo Peseto a kaʻi ʻia mai ʻo Paulo
The next day Agrippa and Bernice came with great pomp and entered the audience room with the high ranking officers and the leading men of the city. At the command of Festus, Paul was brought in.
A i loko o ka hale nui, ʻaʻole ʻo nā ipu gula a me ke kālā wale nō, akā, ʻo ka lāʻau, a me ka lepo kekahi; no ka hanohano kekahi, no ka hanohano ʻole kekahi.
In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble.
Eia hoʻi nā mea mua o ko lākou mau ʻohana kupuna: ʻO nā keiki a Reubena, a ka hiapo a ʻIseraʻela; ʻo Hanoka, ʻo Palu, ʻo Hezerona, a ʻo Karemi: ʻo lākou nā ʻohana a Reubena.
These were the heads of their families: The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.
A hele akula nā daimonio i waho o ua kanaka lā, a komo akula i loko o ka poʻe puaʻa; a holo kikī ihola ka poʻe puaʻa ma kahi pali, i lalo i ka moana wai, a ʻumi ʻia ka hanu.
When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
ʻAʻole hoʻi ia i mālama ʻia e nā lima kanaka, ʻaʻole naʻe ia i nele i kekahi mea; nāna nō i hāʻawi mai nei ke ola no nā mea a pau, a me ka hanu, a me nā mea a pau;
And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
A ʻo wau lā ē, e lawe mai ana au i ke kai a Kahinaliʻi ma luna o ka honua, i mea e luku ʻia ai nā mea ʻiʻo a pau, i ka poʻe nona ka hanu ola ma lalo o ka lani; a e make nā mea a pau ma ka honua.
I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.
ʻŌlelo ihola ʻo Dāvida, E lokomaikaʻi aku au iā Hanuna ke keiki a Nahasa, e like me kona makua kāne i lokomaikaʻi mai ai iaʻu. Hoʻouna akula ʻo Dāvida e hōʻoluʻolu aku iā ia no kona makua kāne ma ka lima o nā kānaka ona. A hiki akula nā kānaka o Dāvida ma ka ʻāina o nā mamo a ʻAmona.
David thought, "I will show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent a delegation to express his sympathy to Hanun concerning his father. When David's men came to the land of the Ammonites,
A ʻo nā aliʻi o nā mamo a ʻAmona, ʻī akula lākou iā Hanuna i ko lākou haku, Ke manaʻo nei anei ʻoe e hoʻomaikaʻi nei ʻo Dāvida i kou makua kāne i kona hoʻouna ʻana mai i ou lā i nā mea hōʻoluʻolu mai? ʻAʻole anei ʻo Dāvida i hoʻouna mai i kona mau kānaka e mākaʻikaʻi i ke kūlanakauhale, a e hoʻomakakiu mai, a e hoʻokahuli ia wahi?
the Ammonite nobles said to Hanun their lord, "Do you think David is honoring your father by sending men to you to express sympathy? Hasn't David sent them to you to explore the city and spy it out and overthrow it?"
No laila, lālau akula ʻo Hanuna i nā kānaka o Dāvida, a kahi aʻela i kekahi ʻaoʻao o ko lākou ʻumiʻumi, a ʻokiʻoki ihola i ko lākou kapa ma waena ma ko lākou kīkala, a hoʻokuʻu maila iā lākou.
So Hanun seized David's men, shaved off half of each man's beard, cut off their garments in the middle at the buttocks, and sent them away.
ʻŌlelo ihola ʻo Dāvida, E lokomaikaʻi nō wau iā Hanuna ke keiki a Nahasa; no ka mea, i lokomaikaʻi mai kona makua kāne iaʻu. Hoʻouna akula ʻo Dāvida i nā ʻelele e hōʻoluʻolu aku iā ia no kona makua kāne. A hiki akula nā ʻelele o Dāvida i ka ʻāina o nā mamo a ʻAmona, i o Hanuna lā, e hōʻoluʻolu iā ia.
David thought, "I will show kindness to Hanun son of Nahash, because his father showed kindness to me." So David sent a delegation to express his sympathy to Hanun concerning his father. When David's men came to Hanun in the land of the Ammonites to express sympathy to him,
Akā, ʻo nā aliʻi o nā mamo a ʻAmona, ʻī akula lākou iā Hanuna, Ke manaʻo nei anei ʻoe, e hoʻomaikaʻi mai ʻo Dāvida i kou makua kāne i kona hoʻouna ʻana mai i ou lā i nā mea hōʻoluʻolu? ʻAʻole anei i hele mai kāna mau kauā i ou nei e mākaʻikaʻi, a e hoʻokahuli, a e hoʻomakākiu mai i ka ʻāina?
the Ammonite nobles said to Hanun, "Do you think David is honoring your father by sending men to you to express sympathy? Haven't his men come to you to explore and spy out the country and overthrow it?"
Pehea lā e hiki ai i kekahi ke komo i loko o ka hale o ke kanaka ikaika, a hao i kona waiwai? Aia nakinaki ia ma mua i ke kanaka ikaika a paʻa, a laila e hao ia i nā mea o kona hale.
"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
ʻAʻole nō e hiki i kekahi ke komo i loko o ka hale o ke kanaka ikaika a hao i kona waiwai, aia nakinaki mua ʻo ia i ke kanaka ikaika; a laila e hao ʻo ia i nā mea o kona hale.
In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
A i ka wā a Herode i manaʻo ai e lawe mai iā ia i waho, ia pō, e moe ana nō ʻo Petero ma waena o nā koa ʻelua, ua nakinaki ʻia i nā kaula hao ʻelua; a ʻo nā kiaʻi ma mua o ka puka, e mālama ana nō i ka hale paʻahao.
The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance.
Aia hoʻi, he ʻānela o ka Haku i kū maila, ʻanapu maila ka mālamalama ma loko o ka hale paʻahao; paʻipaʻi maila ʻo ia ma ko Petero ʻaoʻao, hoʻāla mai iā ia, ʻī maila, E ala koke ʻoe. A hāʻule ihola nā kaula hao mai kona lima iho.
Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
Kū aʻela ʻo Petero i luna, a holo akula i ka lua kupapaʻu, kūlou ia i lalo, a ʻike akula i ka lole olonā wale nō e waiho ana, hele hoʻi ia mai laila aku e haʻohaʻo ana i ka mea i hana ʻia.
Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
E nā pōkiʻi ē, ʻo ka pilikia e hiki mai ana i o ʻoukou lā, i mea e hoʻāʻo mai ai iā ʻoukou, mai haʻohaʻo ʻoukou ia mea, me he mea hou lā e hiki mai ai iā ʻoukou:
Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
Nui nō ka poʻe i haʻohaʻo iā ʻoe, No ka mea, ua ʻoi aku ka māʻinoʻino o kona helehelena ma mua o ko ke kanaka, A me kona hiʻona hoʻi ma mua o ko nā keiki a kānaka.
Just as there were many who were appalled at him-- his appearance was so disfigured beyond that of any man and his form marred beyond human likeness--
No ka mea, ua hōʻoiaʻiʻo mai nō ʻoukou iā mākou ma ka hapa, ʻo mākou kā ʻoukou e kaena ai; a pēlā hoʻi auaneʻi ʻoukou kā mākou i ka lā o ka Haku ʻo Iesū.
as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
No ka mea, ua palapala ʻia, E ʻoliʻoli ʻoe, e ka mea pā, i hānau ʻole i keiki; e pohā aku me ka hea nui, e ka mea i hānau keiki ʻole; no ka mea, he nui nā keiki a ka mea i haʻalele ʻia, he hapa kā ka mea kāne.
For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."
A hiki akula lākou i Kaperenauma, hele maila ka poʻe ʻauhau hapahā i o Petero lā, ʻī maila, ʻAʻole anei e hoʻokupu mai kā ʻoukou kumu i ka hapahā?
After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax ?"
Me ke keiki hipa hoʻokahi, he hapaʻumi o ka ʻepa palaoa, i hui ʻia me ka hapahā o ka hina ʻaila i kuʻi ʻia; a me ka hapahā o ka hina waina, i mea mōhai inu.
With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.
A ʻo kona mōhai ʻai, ʻelua hapaʻumi dila o ka palaoa wali i hui pū me ka ʻaila, he mōhai puhi no Iēhova, i mea ʻala ʻono: a ʻo kona mōhai inu, he waina, he hapahā o ka hina.
together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil — a food offering presented to the Lord, a pleasing aroma — and its drink offering of a quarter of a hin of wine.
A laila ʻo ka mea nāna e kaumaha aku kāna mōhai na Iēhova, e lawe mai ia i mōhai ʻai, he hapaʻumi o ka ʻepa palaoa, i kāwili pū ʻia me ka hapahā o ka hina ʻaila.
then the person who brings an offering shall present to the Lord a grain offering of a tenth of an ephah of the finest flour mixed with a quarter of a hin of olive oil.
ʻO wai lā e hiki ke helu i nā huna lepo o Iakoba, A me ka lehulehu o ka hapahā o ka ʻIseraʻela? E ake au e make i ka make ʻana o ka mea pono, I like hoʻi kuʻu hope me kona!
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous, and may my final end be like theirs!”
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A laila, ʻī maila ʻo Iesū i kāna poʻe haumāna, ʻO ka mea makemake e hele ma muli oʻu, e hōʻole kēlā iā ia iho, e hāpai hoʻi ia i kona keʻa, a e hahai mai iaʻu.
Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me.
Nānā maila Iesū iā ia, aloha ihola, a ʻōlelo maila iā ia, Hoʻokahi ou mea hemahema; e hoʻi aku ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku i ka poʻe ʻilihune, a laila e loaʻa iā ʻoe ka waiwai ma ka lani; a e hele mai ʻoe e hāpai i ke keʻa, a e hahai mai iaʻu.
Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
Hele aʻela ua poʻe kānaka kūʻai lā, no Midiana, huki maila lākou, a hāpai aʻela iā Iosepa, mai loko mai o ka lua, a kūʻai akula iā ia, i ka ʻIsemaʻela, i nā hapakālā, he iwakālua. A lawe aʻela lākou iā Iosepa i ʻAigupita.
So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
A puhi aʻela ka ʻānela mua, a hiki maila ka huahekili, a me ke ahi, i hui pū ʻia me ke koko, ua hoʻolei ʻia ihola ia i ka honua. Pau ihola i ke ahi ka hapakolu o nā lāʻau, a pau nō hoʻi ka mauʻu uliuli a pau i ke ahi.
The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
A puhi aʻela ka ʻānela ʻelua, a ua hoʻolei ʻia akula i ke kai, he mea e like me ke kuahiwi nui e ʻaʻā ana i ke ahi. A lilo ihola ka hapakolu o ke kai i koko.
The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood,
A puhi aʻela ka ʻānela ʻekolu, a hāʻule mai kekahi hōkū nui, mai ka lani mai, e ʻaʻā ana e like me ka ipukukui, a hāʻule ia ma luna o ka hapakolu o nā muliwai, a ma luna o nā wai puna;
The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water--
Ua kapa ʻia aku ka inoa o ia hōkū, ʻo ʻAwaʻawa; a lilo ihola kekahi hapakolu o nā wai i ʻawaʻawa; a nui loa ihola ka poʻe kānaka i make i ka wai, no ka mea, ua lilo ia i mea ʻawaʻawa.
the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.
A puhi aʻela ka ʻānela hā, a ua hahau ʻia akula kekahi hapakolu o ka lā, a me ka hapakolu o ka mahina, a me ka hapakolu o nā hōkū; ua pōʻeleʻele ka hapakolu o lākou, a ʻo ka hapakolu o ke ao, ʻaʻole mālamalama, a pēlā nō hoʻi ka pō.
The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.
Kuʻu ʻia akula ua mau ʻānela lā ʻehā, ka poʻe i mākaukau no ka hora, a no ka lā, a no ka malama, a no ka makahiki, i pepehi aku lākou i ka hapakolu o nā kānaka.
And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind.
A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.
But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
A i ka lā a ʻoukou e hele aku ai ma kēlā kapa o Ioredane, i ka ʻāina a Iēhova kou Akua i hāʻawi mai ai iā ʻoe, e kūkulu ʻoe i nā pōhaku nui, a e hāpala ia mau mea i ka puna.
When you have crossed the Jordan into the land the Lord your God is giving you, set up some large stones and coat them with plaster.
Aia hiki aku ʻoukou ma kēlā ʻaoʻao o Ioredane, e kūkulu ʻoukou i kēia mau pōhaku, aʻu e kauoha aku nei iā ʻoukou i kēia lā, ma ka mauna ʻo ʻEbala, a e hāpala ia mau mea i ka puna.
And when you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster.
Ua ana ka pahi kaua o Iēhova i ke koko, Ua hāpala ʻia i ke kaikea, I ke koko hoʻi o nā keiki hipa momona, a me nā kao kāne, I ke kaikea hoʻi ma nā puʻupaʻa o nā hipa kāne, No ka mea, he mōhai ko Iēhova ma Bozera, A he luku nui hoʻi ma ka ʻāina ʻo ʻEdoma.
The sword of the LORD is bathed in blood, it is covered with fat-- the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in Edom.
E pono iā Paraʻo e hoʻomākaukau, a e hoʻonoho i poʻe luna no ka ʻāina, a e ʻohi lākou i ka hapalima o ka ʻai ma ka ʻāina ʻo ʻAigupita, ia mau makahiki momona ʻehiku:
Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
Eia hoʻi kekahi, i ka hua ʻana mai, e hāʻawi ʻoukou i ka hapalima na Paraʻo, a koe nō ʻehā mau hapa na ʻoukou, i mea kanu o ka ʻāina, a i mea ʻai na ʻoukou, a na ko ʻoukou kānaka, a i mea ʻai hoʻi na kā ʻoukou kamaliʻi.
But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”
Hoʻopaʻa ihola ʻo Iosepa ia mea i kānāwai, mai ia manawa mai, ma ka ʻāina ʻo ʻAigupita, na Paraʻo ka hapalima o ka ʻai; ʻo ka ʻāina o nā kāhuna wale nō kai koe, ʻaʻole ia i lilo na Paraʻo.
So Joseph established it as a law concerning land in Egypt — still in force today — that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.
A e hoʻoponopono ʻo ia no ka hewa āna i hana ai ma ka mea hoʻāno, a e hui hou i ka hapalima ona i laila, a e hāʻawi aku ʻo ia ia mea i ke kahuna; a e hoʻolilo ke kahuna i ka hipa kāne mōhai hala i kalahala nona, a e kala ʻia nō ia.
They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
A i kēlā mea kēia mea āna i hoʻohiki wahaheʻe ai, e hoʻihoʻi ʻokoʻa aku nō ʻo ia ia i kona kino, a e hui i ka hapalima hou me ia, a e hāʻawi aku i ka mea nāna ia, i ka lā o kona mōhai hala.
or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.
Akā, o hoʻonāukiuki kākou iā lākou, e hele aku ʻoe i ka moana wai, e hoʻolei aku i ka makau, a e huki mai i ka iʻa mua e lou mai ana; a i ka wehe ʻana i kona waha, e loaʻa iā ʻoe kekahi hapalua: ʻo ia kāu e lawe ai, a e hāʻawi aku iā lākou no kāua.
"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
A he nui nā mea o ka poʻe i hana kilokilo, i lawe mai i kā lākou mau buke, a puhi ihola i ke ahi i mua o kānaka a pau; a helu lākou i ke kumu kūʻai o ua mau buke lā ke kūʻai ʻia, he kanalima tausani hapalua.
A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.
A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi apo gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
A e hana nō lākou i pahu lāʻau sitima, i ʻelua kūbita a me ka hapalua kona lōʻihi, i hoʻokahi kūbita a me ka hapalua kona laulā, a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Have them make an ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
A e hoʻomākaukau ʻoe i mōhai ʻai nona, i kēlā kakahiaka i kēia kakahiaka, ʻo ka hapaono o ka ʻepa, a ʻo ka hapakolu o ka hina ʻaila, e hui pū me ka palaoa wali; he mōhai ʻai mau, no Iēhova, ma ke kānāwai mau.
You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
Auē hoʻi ʻoukou, e ka poʻe Parisaio! No ka mea, ua hoʻokupu ʻoukou i ka hapaʻumi o ka mineta, a ʻo ka rue, a ʻo nā lāʻau iki ʻai a pau, a haʻalele nō i ka pono a me ke aloha i ke Akua; ʻo ko ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
Iā ia hoʻi i hāʻawi aku ai ʻo ʻAberahama i ka hapaʻumi o nā mea a pau: ma ka unuhi ʻōlelo ʻana, ʻo kona inoa mua ke Aliʻi o ka pono, a laila ke Aliʻi o Salema ia, ʻo ke ʻano o ia, ke Aliʻi e maluhia ai.
and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace."
A ʻo nā mamo a Levi, ka poʻe i lawe i ka ʻoihana a ke kahuna, ua kauoha ʻia mai lākou ma ke kānāwai e lawe i ka hapaʻumi o ka waiwai o kānaka, ʻo ko lākou poʻe hoahānau, a ua hele mai nō naʻe lākou mai loko mai o ko ʻAberahama pūhaka:
Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham.
Akā, ʻo ka mea i kūʻauhau ʻole ʻia, mai laila mai, ʻo ia kai lawe i ka hapaʻumi o ko ʻAberahama waiwai, a ua hoʻomaikaʻi aku hoʻi i ka mea nona nā ʻōlelo mua.
This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
A ʻo wai lā hoʻi ka wahine he mau hapawalu kāna he ʻumi, a i nalowale kekahi, ʻaʻole ia e kuni i ke kukui a kāhili i ka hale, a ʻimi ikaika a loaʻa ia iā ia?
"Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it?
No ka mea, e hiki mai ana ka manawa e hoʻolohe ʻole ai lākou i ka ʻōlelo pono; akā, me ka pepeiao maneʻo e hāpuku lākou i nā kumu aʻo na lākou ma muli o ko lākou kuko iho.
For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
A hoʻāla aʻela ke Akua o ka ʻIseraʻela i ka naʻau o Pula ke aliʻi o ʻAsuria, a me ka naʻau o Tilegatapilesera ke aliʻi o ʻAsuria, a lawe pio akula ʻo ia iā lākou, i ka Reubena, i ka Gada, a me ka ʻohana hapa a Manase, a kaʻi akula iā lākou i Hala, i Habora, a i Hara, a i ka muliwai Gozana, a hiki i kēia manawa.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Noho ihola ia ma lalo iho o ka lāʻau pāma o Debora, ma waena o Harama a me Betela, ma ka mauna ʻo ʻEperaima; a hele maila nā mamo a ʻIseraʻela i ona lā i hoʻoponopono ʻia mai.
She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided.
Ua hoʻopakele anei nā akua o nā lāhui kanaka iā lākou, i nā mea a koʻu mau mākua i luku ai: i Gozana, i Harama, i Rezepa, a me nā kānaka o ʻEdena, ka poʻe ma Telasara?
Did the gods of the nations that were destroyed by my forefathers deliver them: the gods of Gozan, Haran, Rezeph and the people of Eden who were in Tel Assar?
ʻĪ maila kēlā, E nā kānaka, nā hoahānau, a me nā mākua, e hoʻolohe mai; Ua ʻikea mai ke Akua nani e ko kākou kupuna e ʻAberahama, i kona noho ʻana ma Mesopotamia, i ka wā ma mua aku o kona noho ʻana ma Harana:
To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.
A laila, hele akula ia ma waho o ka ʻāina o ko Kaledaio, a noho ihola ma Harana: a make kona makua kāne, mai ia wahi mai i lawe mai ai ʻo ia iā ia, a i kēia ʻāina a ʻoukou e noho nei.
"So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living.
Lawe aʻela ʻo ʻAberama lāua ʻo Nahora i mau wāhine na lāua: ʻo Sarai ka inoa o ka wahine a ʻAberama, a ʻo Mileka ka inoa o ka wahine a Nahora; ʻo ia ke kaikamahine a Harana, a ka makua kāne o Mileka, a ʻo ka makua kāne hoʻi ʻo ʻIseka.
Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Akā, ʻaʻole ʻoukou e ʻai i kēia mau mea o nā holoholona hoʻolualuaʻi a nau hou i ka ʻai, a ʻo ka mea māiʻuʻu māhele: ʻo ke kāmelo, ʻo ka hare, a me ke kone; no ka mea, ua hoʻolualuaʻi lākou, a nau hou i ka ʻai ʻaʻole naʻe i māhele i ka māiʻuʻu; ua haumia lākou iā ʻoukou.
However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you.
A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,
On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
A ʻōlelo mai nō hoʻi ʻo Harebona, kekahi o nā luna i mua o ke aliʻi, Aia hoʻi ke ʻolokeʻa, he kanalima kūbita ke kiʻekiʻe, ka mea a Hamana i hana ai no Moredekai, ka mea i ʻōlelo i ka maikaʻi no ke aliʻi, ke kū lā nō ma loko o ka hale o Hamana. A laila, ʻī maila ke aliʻi, E lī ʻia ʻo ia nei ma luna o laila.
Then Harbona, one of the eunuchs attending the king, said, "A gallows seventy-five feet high stands by Haman's house. He had it made for Mordecai, who spoke up to help the king." The king said, "Hang him on it!"
A ma laila aku hoʻāla hou aʻela ʻo ʻUriʻela ke keiki a Harehaia, kekahi o ka poʻe hana gula. A ma laila aku hoʻāla hou aʻela ʻo Hanania ke keiki o nā mea hana i nā mea ʻono; a waiho lākou iā Ierusalema a hiki i ka pā pālahalaha.
Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall.
A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.
Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
ʻŌlelo akula ke kāula a Gada iā Dāvida, Mai noho ʻoe ma ka puʻukaua; e hele aku, a hiki ʻoe ma ka ʻāina o ka Iuda. A hele akula ʻo Dāvida a hiki ma ka ulu lāʻau ʻo Hareta.
But the prophet Gad said to David, "Do not stay in the stronghold. Go into the land of Judah." So David left and went to the forest of Hereth.
A laila, ʻo Ierubaʻala, ʻo ia hoʻi ʻo Gideona, a me nā kānaka a pau me ia, ala aʻela lākou i kakahiaka nui, a hoʻomākaukau ihola ma ka luawai o Haroda. Aia hoʻi ka pūʻali o ko Midiana ma ka ʻaoʻao kūkulu ʻākau o lākou, ma ka pāpū e kokoke ana i ka puʻu ʻo More.
Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.
Hoʻolilo akula ʻo Iēhova iā lākou i ka lima o Iabina, ke aliʻi o Kanaʻana i noho aliʻi ma Hazora; ʻo Sisera ka ʻalihikaua no kona poʻe koa, a noho nō ia ma Harosetagoima.
So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim.
Kiʻi akula ʻo Sisera i kona mau kaʻa kaua a pau loa, ʻeiwa haneri kaʻa hao, a me kona poʻe kānaka a pau loa, mai Harosetagoima a hiki i ke kahawai ʻo Kisona.
Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
Hahai akula ʻo Baraka ma hope o nā kaʻa kaua, a ma hope o ka pūʻali, a hiki i Harosetagoima. A hāʻule ihola ka pūʻali a pau o Sisera, ma ka maka o ka pahi kaua, ʻaʻole hoʻokahi kanaka i koe.
Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left.
A ma laila aku hoʻāla hou aʻela ʻo Iedaia ke keiki a Harumapa ma kahi e kūpono ana i kona hale. A ma laila aku hoʻāla hou aʻela ʻo Hatusa ke keiki a Hasabania.
Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him.
He iwakāluakumamālua nā makahiki o ʻAmona i kona wā i lilo ai i aliʻi: a ʻelua makahiki o kona noho aliʻi ʻana ma Ierusalema. A ʻo Mesulemeta ka inoa o kona makuahine, ke kaikamahine a Haruza no Ioteba.
Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother's name was Meshullemeth daughter of Haruz; she was from Jotbah.
A ma laila aku hoʻāla hou aʻela ʻo Iedaia ke keiki a Harumapa ma kahi e kūpono ana i kona hale. A ma laila aku hoʻāla hou aʻela ʻo Hatusa ke keiki a Hasabania.
Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him.
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo Zeri, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
No ka Heberona; ʻo Hasabia me kona poʻe hoahānau, nā kānaka koa, hoʻokahi tausani a me nā haneri ʻehiku, he poʻe luna lākou i waena o ka ʻIseraʻela, ma kēia ʻaoʻao o ka Ioredane ma ke komohana, i nā mea a pau a Iēhova, a i ka hana a ke aliʻi.
From the Hebronites: Hashabiah and his relatives--seventeen hundred able men--were responsible in Israel west of the Jordan for all the work of the LORD and for the king's service.
ʻO Konania hoʻi a me Semaia, a me Netaneʻela kona mau hoahānau, a me Hasabia a me Ieiʻela, a me Iozabada, ka poʻe koʻikoʻi o nā Levi, hāʻawi lākou i nā Levi, no nā mōhai mōliaola, i ʻelima tausani hipa, a me nā bipi ʻelima haneri.
Also Conaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
Kū aʻela ʻo ʻEzera ke kākau ʻōlelo ma ka ʻāwai lāʻau, ka mea a lākou i kūkulu ai no kēia hana; a kū pū aʻela me ia ʻo Matitia a me Sema a me ʻAnaia a me ʻUria a me Hilekia a me Maʻaseia ma kona lima ʻākau; a ma kona lima hema, ʻo Pedaia, a me Misaʻela, a me Malekia, a me Hasuma a me Hasebadana, Zekaria, Mesulama.
Ezra the scribe stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.
ʻO ʻAhiezera ka luna, a laila ʻo Ioasa, nā keiki lāua a Hasemaʻa no Gibea: ʻo Ieziʻela hoʻi, a ʻo Peleta, nā keiki a ʻAzemavota; ʻo Beraka hoʻi, a ʻo Iehu no ʻAnetota.
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
A laila, hele ʻo Hilikia, a me ka poʻe i wae ʻia e ke aliʻi, i o Huleda lā ke kāula wahine, ka wahine a Saluma ke keiki a Tikevata, ke keiki a Hasera ka mea mālama kapa; (ua noho ia ma kēlā hapa o Ierusalema;) a ʻōlelo akula lākou iā ia e like me ia.
Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
A ma laila aku hoʻāla hou aʻela ʻo Beniamina lāua ʻo Hasuba i kahi e kū pono ana i ko lāua hale. A ma laila aku hoʻāla hou aʻela ʻo ʻAzaria ke keiki a Maʻaseia ke keiki a ʻAnania ma kahi e kokoke ana i kona hale.
Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.
Kū aʻela ʻo ʻEzera ke kākau ʻōlelo ma ka ʻāwai lāʻau, ka mea a lākou i kūkulu ai no kēia hana; a kū pū aʻela me ia ʻo Matitia a me Sema a me ʻAnaia a me ʻUria a me Hilekia a me Maʻaseia ma kona lima ʻākau; a ma kona lima hema, ʻo Pedaia, a me Misaʻela, a me Malekia, a me Hasuma a me Hasebadana, Zekaria, Mesulama.
Ezra the scribe stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.
A laila, hea aʻela ʻo ʻEsetera iā Hataka, i kekahi luna o ke aliʻi, āna i hoʻonoho ai ma ko ia lā alo, a kauoha aʻela iā ia no Moredekai, i ʻike ʻo ia ia mea, a me ke kumu o ia mea.
Then Esther summoned Hathach, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
ʻO nā mamo a nā kiaʻi puka; ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, ʻo lākou a pau, hoʻokahi haneri a me kanakolukumamāiwa.
The gatekeepers of the temple: the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai 139
ʻO ka poʻe kiaʻi puka: ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, hoʻokahi haneri a me kanakolukumamāwalu.
A ma laila aku hoʻāla hou aʻela ʻo Iedaia ke keiki a Harumapa ma kahi e kūpono ana i kona hale. A ma laila aku hoʻāla hou aʻela ʻo Hatusa ke keiki a Hasabania.
Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
ʻŌlelo hou maila ʻo Iēhova iā ia, E hoʻoholo ʻoe i kou lima ma kou umauma iho. Hoʻoholo aʻela ia i kona lima ma kona umauma, a i kona unuhi ʻana mai, aia hoʻi, ua lēpera ia e like me ka hau.
Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous — it had become as white as snow.
He hoki hihiu hoʻi, ua maʻa ma ka wao nahele, e haʻu ana i ka makani no kona makemake iho. Iā ia e lapa kāne ai, ʻo wai ka mea hiki ke hoʻohuli aku iā ia? ʻO ka poʻe a pau e ʻimi ana iā ia, ʻaʻole lākou e hoʻomāloʻeloʻe iā lākou iho, no ka mea, a hiki i kona mahina, loaʻa nō ia iā lākou.
a wild donkey accustomed to the desert, sniffing the wind in her craving-- in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her.
Ua lohe ʻia ka haʻu ʻana o nā lio mai Dana mai; haʻalulu ka ʻāina a pau no ka ʻuhūʻuhū ʻana o ka poʻe ikaika; no ka mea, ua hiki mai lākou, a ua hoʻopau lākou i ka ʻāina, a me nā mea a pau ma loko o laila, i ke kūlanakauhale, a me ka poʻe noho ma loko o laila.
The snorting of the enemy's horses is heard from Dan; at the neighing of their stallions the whole land trembles. They have come to devour the land and everything in it, the city and all who live there."
Ua ʻike nō wau i kou moekolohe ʻana, a me kou haʻu ʻana, a me ka hewa o kou hoʻokamakama, a me kāu hana hoʻopailua ma luna o nā puʻu ma ke kula. Auē ʻoe, e Ierusalema! ʻAʻole anei ʻoe e hoʻomaʻemaʻe ʻia? Pehea lā ka lōʻihi?
your adulteries and lustful neighings, your shameless prostitution! I have seen your detestable acts on the hills and in the fields. Woe to you, O Jerusalem! How long will you be unclean?"
Kū maila hoʻi nā hoki hihiu ma nā wahi kiʻekiʻe; haʻu aʻela lākou i ka makani e like me nā ʻīlio hae; pau ihola nō hoʻi ko lākou mau maka, no ka mea, ʻaʻohe mauʻu.
Wild donkeys stand on the barren heights and pant like jackals; their eyesight fails for lack of pasture."
Mahalo ihola lākou a pau, a ʻōlelo kekahi i kekahi, ʻī aʻela, He aha kēia ʻōlelo! No ka mea, ua kauoha ikaika aku ʻo ia i nā ʻuhane haukaʻe me ka mana, a ua puka mai nō lākou i waho.
All the people were amazed and said to each other, "What is this teaching? With authority and power he gives orders to evil spirits and they come out!"
A i kona hele ʻana mai, hoʻohina ihola ka daimonio iā ia me ke kūpaka. Pāpā akula ʻo Iesū i ka ʻuhane haukaʻe, a hoʻōla ihola i ke keiki, a hoʻihoʻi maila iā ia i kona makua kāne.
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father.
No ka mea, ua nui loa ka poʻe ʻuhane haukaʻe i walaʻau aku me ka leo nui, puka maila lākou ma waho o ka poʻe i uluhia ai; a nui loa ka poʻe lōlō a me ka poʻe ʻoʻopa i hoʻōla ʻia mai.
With shrieks, evil spirits came out of many, and many paralytics and cripples were healed.
Hoʻopaʻapaʻa akula iā ia kekahi poʻe akeakamai o ka poʻe ʻEpikoureio, a me ka poʻe Setoiko. A ʻī maila kekahi poʻe, He aha ka mea a kēia haukaʻe e ʻōlelo mai ai? ʻĪ maila kekahi, Me he kanaka e haʻi ana i nā akua ʻē kēia; no ka mea, ua haʻi maila nō ʻo ia iā Iesū iā lākou, a me ke ala hou ʻana.
A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
A ʻike akula au i nā ʻuhane haukaʻe ʻekolu e like me nā rana, mai loko mai o ka waha o ka deragona, a me ka waha o ka holoholona, a me ka waha o ke kāula wahaheʻe.
Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.
Hea maila ia me ka leo nui, ʻī maila, Ua hāʻule, ua hāʻule ʻo Babulona, ka mea nui, a ua lilo ia i wahi noho ai no nā daimonio, a i wahi paʻa no nā ʻuhane haukaʻe a pau, a i hale e paʻa ai nā manu haumia a hoʻopailua a pau.
With a mighty voice he shouted: "Fallen! Fallen is Babylon the Great! She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird.
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
Aia e ʻokiʻoki ʻoukou i ka ʻai o ko ʻoukou ʻāina, mai ʻoki loa i nā kihi o kāu mahina ʻai, i kou ʻoki ʻana, ʻaʻole hoʻi ʻoe e ʻohi i nā haʻulena o kāu ʻai: e waiho nō ʻoe pēlā na ka poʻe ʻilihune, a na ka malihini; ʻo wau nō Iēhova ko ʻoukou Akua.
“‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”
A i ko Iesū noho ʻana i ka ʻahaʻaina i loko o ka hale, aia hoʻi, he nui nā luna ʻauhau a me nā lawehala i hele mai, a noho pū me ia a me kāna poʻe haumāna.
While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples.
A laila, hele maila nā haumāna a Ioane i ona lā, ʻī maila, Ke hoʻokē ʻai pinepine nei mākou a me ka poʻe Parisaio, he aha hoʻi ka mea e hoʻokē ʻai ʻole ai kāu poʻe haumāna?
Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
A laila, nīnau aʻela ka poʻe Parisaio, a me ka poʻe kākau ʻōlelo iā ia, No ke aha lā e hele ʻole ai kāu poʻe haumāna ma nā kauoha a nā lunakahiko, akā, ke ʻai nei lākou i ka berena me nā lima haumia?
So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
A e hoʻokaʻawale loa aku au, mai o ʻoukou aku, i ke kaua o ke kūkulu ʻākau. A hoʻokuke aku iā ia i ka ʻāina maloʻo, a neoneo; ʻO kona alo ma ke kai hikina, A ʻo kona kua ma ke kai komohana; A e piʻi aʻe kona pilau, A e piʻi aʻe kona hauna, No ka mea, ua hana hoʻokiʻekiʻe nō ia.
"I will drive the northern army far from you, pushing it into a parched and barren land, with its front columns going into the eastern sea and those in the rear into the western sea. And its stench will go up; its smell will rise." Surely he has done great things.
ʻIke aʻela ʻo Pilato, ʻaʻole e hiki kāna, akā, he nui loa ka haunaele ʻana mai, lālau akula ia i ka wai, a holoi ihola i kona mau lima i mua o ka poʻe kānaka, ʻī akula, ʻAʻohe oʻu hala i ke koko o kēia kanaka pono: iā ʻoukou aku nō ia.
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
A i ka wā e lohe ai ʻoukou i nā kaua, a me ka haunaele ʻana, mai hopohopo ʻoukou; no ka mea, ʻaʻole e ʻole ka hiki ʻē ʻana o ia mau mea; akā, ʻaʻole kokoke mai ka pau ʻana.
When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away."
Piha ihola ke kūlanakauhale a pau i ka haunaele. Hopu akula lākou iā Gaio, a me ʻArisetareko no Makedonia, he mau hoa hele no Paulo, a holo lōkahi akula lākou i ka hale kiaka.
Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater.
No ka mea, e hoʻopiʻi ʻia mai paha auaneʻi kākou, no ka haunaele o kēia lā, ʻaʻole hoʻi e hiki iā kākou ke haʻi aku i ka mea i ʻākoakoa ai kēia ʻaha kanaka.
As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it."
Mōhai akula lākou ia lā i nā mōhai nui, a hauʻoli ihola; no ka mea, ua hoʻohauʻoli ke Akua iā lākou me ka ʻoliʻoli nui; hauʻoli nō hoʻi nā wāhine a me nā kamaliʻi; a lohea ka hauoli ʻana o Ierusalema ma kahi lōʻihi.
And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
E hauʻoli hoʻi ʻoukou ia lā, a e lelele iho i ka ʻoliʻoli; no ka mea, eia hoʻi, he nui nō ko ʻoukou uku ma ka lani. Pēlā nō hoʻi i hana aku ai ko lākou poʻe mākua i ka poʻe kāula.
"Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.
Ia manawa, hauʻoli ihola ʻo Iesū ma ka ʻUhane, a ʻōlelo akula, Ke hoʻomaikaʻi nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua, no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe naʻauao, a me ka poʻe akamai, a ua hōʻike mai nei ʻoe ia i nā keiki hou. ʻOiaʻiʻo nō, e ka Makua, no ka mea, ʻo ka pono nō ia iā ʻoe.
At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.
A hiki mai ia i ka hale, hōʻuluʻulu ʻo ia i nā hoaaloha a me nā hoalauna, me ka ʻōlelo iā lākou, E hauʻoli pū mai me aʻu; no ka mea, ua loaʻa iaʻu kuʻu wahi hipa i nalowale.
and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'
A ma ka ʻaoʻao hikina, e ana ʻoukou mai waena o Haurana a me Damaseko, a me Gileada, a me ka ʻāina o ka ʻIseraʻela, ma Ioredane mai ka palena a hiki i ke kai hikina. A ʻo ia ka ʻaoʻao hikina.
"On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the eastern sea and as far as Tamar. This will be the east boundary.
Noho ihola lākou mai Havila a hiki i Sura, ma ke alo o ʻAigupita, i kou hele ʻana i ʻAsuria; pēlā ʻo ia i noho ai ma ke alo o kona poʻe hoahānau a pau.
His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.
He kanakolu āna mau keiki kāne, a holo lākou ma luna o nā hoki keiki, he kanakolu; he kanakolu ko lākou poʻe kūlanakauhale, i kapa ʻia Havote-iaira, a hiki mai i nēia lā; aia nō ma ka ʻāina ʻo Gileada.
He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair.
No ka mea, i ka wā i ʻike ai lākou i ke Akua, ʻaʻole lākou i hoʻonani aku iā ia i Akua, ʻaʻole hoʻi i aloha aku; akā, ua lapuwale lākou i ko lākou manaʻo ʻana, a ua hoʻopouli ʻia hoʻi ko lākou naʻau hāwāwā.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
Inā i ʻike mai kekahi iā ʻoe, i ka mea naʻauao, e noho ana e ʻai i loko o ka heiau o ke kiʻi, ʻaʻole anei e ʻeuʻeu ka manaʻo o ke kanaka hāwāwā, e ʻai i nā mea i mōhai ʻia na nā kiʻi?
For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols?
Pēlā anei ʻoukou e hoʻihoʻi aku ai iā Iēhova, E ka poʻe kānaka hāwāwā, a me ka naʻaupō? ʻAʻole anei ia ʻo kou Makua, nāna ʻoe i kūʻai? ʻAʻole anei ia i hana mai iā ʻoe, a i hoʻokūpaʻa iā ʻoe?
Is this the way you repay the Lord, you foolish and unwise people? Is he not your Father, your Creator, who made you and formed you?
ʻĪ maila ka ʻānela iā ia, E liki ʻoe iā ʻoe iho, a e hāwele i kou kāmaʻa. Hana ihola nō ia pēlā. ʻĪ maila kēlā iā ia, E ʻaʻahu ʻoe i kou kapa, a e hahai mai iaʻu.
Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him.
A huki ʻia ia i luna, hana ihola lākou i mea e kōkua ai, hāwele ihola lākou ma lalo o ka moku, a makaʻu ihola o hāʻule lākou ma ka Sureti, no ia mea, kuʻu ihola lākou i ka peʻa, a hoʻoholo ʻia pēlā.
When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.
A laila, ʻōlelo maila ʻoukou, ʻī maila iaʻu, Ua hana hewa mākou iā Iēhova, e piʻi nō mākou, a e kaua aku, e like me nā mea a pau a Iēhova ko kākou Akua i kauoha mai ai iā kākou. A i ka wā a ʻoukou, a kēlā kanaka, kēia kanaka i hāwele ai i kāna mea kaua, ua mākaukau ʻoukou e piʻi ma luna o ka puʻu.
Then you replied, “We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us.” So every one of you put on his weapons, thinking it easy to go up into the hill country.
ʻĪ maila hoʻi ʻo Iēhova iā ia, E hele, e hoʻi ma kou ʻaoʻao i ka wao nahele ʻo Damaseko; a hiki aku ʻoe, e poni aku iā Hazaʻela i aliʻi ma luna o Suria;
The LORD said to him, "Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram.
Eia auaneʻi kēia, ʻo ka mea pakele i ka pahi kaua a Hazaʻela, ʻo ia kā Iehu e pepehi ai; a ʻo ka mea pakele i ka pahi kaua a Iehu, ʻo ia kā ʻElisai e pepehi ai.
Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu.
ʻĪ akula ke aliʻi iā Hazaʻela, E lawe ʻoe i ka makana ma kou lima, a hele aku e hālāwai me ke kanaka o ke Akua, a nīnau aku iā Iēhova ma ona lā, i ka ʻī ʻana aku, E ola anei au i kēia maʻi?
he said to Hazael, "Take a gift with you and go to meet the man of God. Consult the LORD through him; ask him, 'Will I recover from this illness?' "
A hele akula ʻo Hazaʻela e hālāwai me ia, a lawe aku i ka makana ma kona lima, i kēlā mea, kēia mea maikaʻi o Damaseko, i kaumaha nā kāmelo he kanahā, a hele aku a kū i mua ona, ʻī akula, ʻO kāu keiki, ʻo Benehadada, ke aliʻi o Suria, ua hoʻouna mai iaʻu i ou lā, i ka ʻī ʻana mai, E ola anei au i kēia maʻi?
Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, "Your son Ben-Hadad king of Aram has sent me to ask, 'Will I recover from this illness?' "
Nīnau akula ʻo Hazaʻela, No ke aha lā e uē nei kuʻu haku? ʻĪ maila ia, No ka mea, ua ʻike au i ka hewa āu e hana mai ai auaneʻi i nā mamo a ʻIseraʻela: ʻo ko lākou mau wahi paʻa, e puhi auaneʻi ʻoe i ke ahi, a ʻo ko lākou poʻe kānaka i wae ʻia, e luku auaneʻi ʻoe i ka pahi kaua, a e ʻulupā ʻoe i kā lākou poʻe keiki, a e kākā aku i kā lākou poʻe wāhine hāpai.
"Why is my lord weeping?" asked Hazael. "Because I know the harm you will do to the Israelites," he answered. "You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women."
ʻĪ akula ʻo Hazaʻela, Pehea lā ia, he ʻīlio anei kāu kauā, i hana aku ai ia i kēia mea nui? ʻĪ maila ʻo ʻElisai, Ua hōʻike mai ʻo Iēhova iaʻu, e lilo auaneʻi ʻoe i aliʻi ma luna o Suria.
Hazael said, "How could your servant, a mere dog, accomplish such a feat?" "The LORD has shown me that you will become king of Aram," answered Elisha.
A ia lā mai, lawe aku ia i ka lole mānoanoa, a hoʻū ihola i loko o ka wai, a kau ma luna o kona waha, a make ihola ia: a noho aliʻi ihola ʻo Hazaʻela ma kona hakahaka.
But the next day he took a thick cloth, soaked it in water and spread it over the king's face, so that he died. Then Hazael succeeded him as king.
A ʻo Maʻaseia ke keiki a Baruka, ke keiki a Kalahoze, ke keiki a Hazaia, ke keiki a ʻAdaia, ke keiki a Ioiariba, ke keiki a Zekaria, ke keiki a Siloni.
and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
A e huli aʻe ko ʻoukou palena mai ka ʻaoʻao hema aʻe i ka puʻu ʻo ʻAkerabima, a hele aku i Zina: a ʻo ka hele ʻana aku o ia mai ka ʻaoʻao hema aku a Kadesa-banea, a e hele hou aku ia i Hazaradara, a hiki aku i ʻAzemona:
cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
A ʻo ka palena mai ke kai ʻo Hazarenana ia, ka palena ʻo Damaseko, ʻo ka ʻākau hoʻi ma ke kūkulu ʻākau, a me ka palena ʻo Hamata. ʻO ia hoʻi ka ʻaoʻao kūkulu ʻākau.
The boundary will extend from the sea to Hazar Enan, along the northern border of Damascus, with the border of Hamath to the north. This will be the north boundary.
Aia hoʻi nā inoa o nā ʻohana. Mai ka wēlau kūkulu ʻākau a hiki i ka mokuna o ke alanui o Hetelona kahi e komo ai i loko o Hamata, Hazarenana, ka palena ʻo Damaseko ma ke kūkulu ʻākau, a hiki i ka mokuna ʻo Hamata; no ka mea, ʻo ia kona mau ʻaoʻao, ka hikina a me ke komohana, no Dana hoʻokahi.
"These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
Eia nā ʻōlelo a Mose i ʻōlelo aku ai i ka ʻIseraʻela a pau ma kēia ʻaoʻao o Ioredane, ma ka wao nahele, ma ka pāpū e kū pono ana i Zupa, ma waena o Parana a me Topela, a me Labana, a me Hazerota, a me Dizahaba.
These are the words Moses spoke to all Israel in the wilderness east of the Jordan — that is, in the Arabah — opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab.
Hele maila kekahi poʻe a haʻi mai iā Iehosapata, ʻī maila, E hiki mai ana i ou lā he poʻe nui, mai kēlā ʻaoʻao mai o ke kai mai Suria mai; aia hoʻi lākou ma Hazezonatamara, ʻo ia ʻo ʻEnegedi.
Some men came and told Jehoshaphat, "A vast army is coming against you from Edom, from the other side of the Sea. It is already in Hazazon Tamar" (that is, En Gedi).
A hoʻi maila lākou, a hiki maila i ʻEnemisepata, ʻo ia ʻo Kadesa, a hahau aku ia i ko ka ʻāina a pau o ka ʻAmaleki, a me ka ʻAmori i noho lā ma Hazezona-tamara.
Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.
A lohe maila ʻo Iabina, ke aliʻi o Hazora, a laila, hoʻouna aʻela ʻo ia iā Iobaba, i ke aliʻi o Madona, a i ke aliʻi o Simerona, a i ke aliʻi o ʻAkesapa,
When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph,
Ia manawa, hoʻi maila ʻo Iosua a hoʻopio ihola i Hazora, a pepehi aʻela i ko laila aliʻi i ka pahi kaua, no ka mea, i ka manawa ma mua, ʻo Hazora nō ke poʻo o ia mau aupuni a pau.
At that time Joshua turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.)
Luku aʻela nō ia i ko laila kānaka a pau i ka maka o ka pahi kaua, hoʻōki loa ihola iā lākou, ʻaʻole i koe kekahi e hanu ana. Puhi akula ʻo ia iā Hazora i ke ahi.
Everyone in it they put to the sword. They totally destroyed them, not sparing anyone that breathed, and he burned Hazor itself.
Akā, ʻo nā kūlanakauhale a pau i noho mālie i ko lākou puʻu iho, ʻaʻole i puhi aku ka ʻIseraʻela i kekahi o lākou, ʻo Hazora wale nō kā Iosua i puhi aku ai.
Yet Israel did not burn any of the cities built on their mounds — except Hazor, which Joshua burned.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
A ʻo ka mea hoʻopā aku i ka mea i pepehi ʻia i ka pahi kaua ma ke kula, a i ke kupapaʻu paha, a i ka iwi kanaka paha, a i ka hē kupapaʻu paha, e haumia nō ʻo ia i nā lā ʻehiku.
“Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
A e lawe ke kanaka maʻemaʻe i ka husopa, a e hoʻū iho i loko o ka wai, a e kāpīpī ʻia ma luna o ka hale lole, a ma luna o nā ipu a pau, a ma luna o nā kānaka ma laila, a ma luna o ka mea nāna i hoʻopā ka iwi kanaka, a i ka mea i pepehi ʻia paha, a i ke kupapaʻu paha, a i ka hē kupapaʻu paha.
Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
A hea aʻela ia i kāna poʻe haumāna he ʻumikumamālua, a laila hāʻawi maila i ka mana no lākou e mahiki aku ai i nā ʻuhane ʻino, a e hoʻōla aku i nā maʻi a pau a me nā nāwaliwali a pau.
He called his twelve disciples to him and gave them authority to drive out evil spirits and to heal every disease and sickness.
Hele maila nā kauā a ua mea hale lā, ʻī maila iā ia, E ka haku, ʻaʻole anei ʻoe i lūlū iho i ka hua maikaʻi ma kāu mahina ʻai? No hea maila hoʻi ka zīzānia?
"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
A hiki akula ia i kona ʻāina, aʻo akula ia i nā kānaka i loko o ko lākou hale hālāwai; a kāhāhā ihola lākou, ʻī aʻela, No hea lā ka naʻauao a me ka hana mana a ua kanaka lā?
Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
A hiki ka Iuda i ka hale kiaʻi ma ka wao nahele, nānā akula i ka lehulehu, aia hoʻi, nā heana o ka poʻe i hāʻule i ka honua, ʻaʻole wahi mea pakele.
When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped.
A hiki ʻo Iehosapata a me kona poʻe kānaka e lawe aku i ka waiwai pio, ua loaʻa iā lākou ka waiwai nui loa ma ka ʻili o nā heana, a me nā mea maikaʻi loa, a ua hao ihola lākou ia mau mea no lākou iho, ʻaʻole pau i ka hali ʻia; a ʻekolu lā o ko lākou hali ʻana i ka waiwai pio, no ka mea, ua nui loa ia.
So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing and also articles of value--more than they could take away. There was so much plunder that it took three days to collect it.
Kaʻikaʻi aʻe ka hoʻoholo lio i ka pahi kaua wakawaka a me ka ihe huali; A he nui ka poʻe i pepehi ʻia, a he nui nā kupapaʻu; ʻAʻohe hope o nā heana, A hina lākou ma luna o ko lākou mau heana.
Charging cavalry, flashing swords and glittering spears! Many casualties, piles of dead, bodies without number, people stumbling over the corpses--
I ke ala ʻana o Iesū i kakahiaka nui o ka lā mua o ka hebedoma, ʻike mua ʻia ʻo ia e Maria, no Magedala, ma waho ona kona kipaku ʻana i nā daimonio ʻehiku.
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
A i ka lā mua o ka hebedoma, i ka wanaʻao, hele akula ua mau wāhine lā me kekahi poʻe, i ka lua kupapaʻu, e hali aku ana i nā mea ʻala a lākou i hoʻomākaukau ai.
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
I ka lā mua o ka hebedoma, i kakahiaka nui, e pouli ana nō, hele maila ʻo Maria Magedalene i ka hale kupapaʻu, a ʻike aʻela ia i ka pōhaku i huli ʻia aʻe mai ka hale kupapaʻu aku.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
I ke ahiahi o ua lā mua lā o ka hebedoma, ua pani ʻia nā puka, ma kahi i ʻākoakoa ai nā haumāna, no ka makaʻu i nā Iudaio; hele maila ʻo Iesū a kū ihola i waena, ʻī maila iā lākou, Aloha ʻoukou.
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!"
A lohe nō ʻo Pilato i kēia ʻōlelo, alakaʻi akula ʻo ia iā Iesū i waho, a noho iho ma luna o ka noho hoʻokolokolo, ma kahi i kapa ʻia, he Kīpapapōhaku, a ʻo Gabata ma ka ʻōlelo Hebera.
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
Nui nō ka poʻe Iudaio i heluhelu i ua palapala lā; no ka mea, ua kokoke ma ke kūlanakauhale ka wahi i kaulia ai ʻo Iesū ma ke keʻa: a ua kākau ʻia ia mea ma ka Hebera ʻōlelo, a me ka Helene, a me ka Roma.
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
Ia manawa, i ka wā i māhuahua ai nā haumāna, ʻōhumu ihola ka poʻe Helene i ka poʻe Hebera; no ka mea, ua mālama ʻole ʻia ko lākou poʻe wāhine kāne make i ka manawaleʻa ʻana i kēlā lā i kēia lā.
In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
ʻAe maila nō kēlā; a laila, kū maila ʻo Paulo ma nā ʻanuʻu, peʻahi maila ka lima i kānaka; hoʻoneoneo nui ihola, ʻōlelo maila ia ma ka ʻōlelo Hebera, ʻī maila,
Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
A laila lawe aʻela ʻo ʻAberama i kona halelewa, hele akula ia a noho ihola ma nā lāʻau ʻoka no Mamere, aia nō ma Heberona, a hana ihola ia i laila i kuahu no Iēhova.
So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Ma hope iho kanu ihola ʻo ʻAberahama i kāna wahine iā Sara i loko o ke ana ma ka mahina ʻai o Makepela ma ke alo o Mamere: ʻo ia ʻo Heberona i ka ʻāina ʻo Kanaʻana.
Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan.
Hele akula ʻo Iakoba i kona makua kāne iā ʻIsaʻaka ma Mamere, ma ke kūlanakauhale ʻo ʻAreba, (ʻo ia ʻo Heberona,) kahi i noho ai ʻo ʻAberahama a me ʻIsaʻaka.
Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.
ʻĪ akula ʻo ia iā ia, ʻEā, ō hele ʻoe e ʻike i ka pono o kou poʻe kaikuaʻana, a me ka pono o nā holoholona, a e haʻi mai iaʻu. Hoʻouna akula ʻo ia iā ia, i waho o ke awāwa ʻo Heberona, a hiki akula ia i Sekema.
So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem,
A ʻo nā keiki a Kohata; ʻo ʻAmerama, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
Hoʻouna akula ke aliʻi ʻo Rehoboama iā Hedorama i ka mea ma luna o ka ʻauhau ʻana, a hailuku nā mamo a ʻIseraʻela iā ia, a make ia. A laila, wikiwiki aʻela ke aliʻi ʻo Rehoboama e piʻi ma luna o kona hale kaʻa, a e holo i Ierusalema.
King Rehoboam sent out Adoniram, who was in charge of forced labor, but the Israelites stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem.
He nui nā lua bitumena ma ke awāwa ʻo Sidima; heʻe akula nā aliʻi o Sodoma a me Gomora, a hāʻule ihola i laila; a holo akula ka poʻe i koe ma ka mauna.
Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills.
A inā he heʻe koko ko ka wahine i nā lā he nui ma waho o ka wā o kona kaʻawale ʻana, a inā e kahe hou nō ia ma hope o ka pau ʻana o kona wā kaʻawale, e like nō hoʻi nā lā a pau o kona haumia me nā lā o kona kaʻawale ʻana, e haumia nō ia.
“‘When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period.
ʻO kēlā moe kēia moe āna e moe ai i nā lā a pau o kona heʻe koko ʻana, e like nō ia iā ia me ka moe o kona kaʻawale ʻana; a ʻo ka mea āna i noho ai ma luna iho, e haumia ia, e like me ka haumia o kona kaʻawale ʻana.
Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period.
A e hoʻonoho hoʻi ke aliʻi i mau luna ma nā ʻāina a pau o kona aupuni, i hoʻākoakoa mai ai lākou ma Susana nei, ma ka pā kaua, i nā kaikamāhine puʻupaʻa a pau, nā mea maikaʻi ke nānā aku, a i ka hale o nā wāhine, ma lalo o ka lima o Hegai ka luna o ke aliʻi, ʻo ka mea mālama i nā wāhine, a e hāʻawi ʻia nō lākou nā lāʻau ʻala e maʻemaʻe ai.
Let the king appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch, who is in charge of the women; and let beauty treatments be given to them.
A lohe ʻia ka ʻōlelo a ke aliʻi, a me kona kānāwai, a hoʻākoakoa ʻia mai nā kaikamāhine he nui loa ma Susana ka pā kaua, ma ka lima o Hegai, ʻo ʻEsetera kekahi i lawe ʻia mai i loko o ka hale o ke aliʻi, ma ka lima o Hegai, ʻo ka mea mālama i nā wāhine.
When the king's order and edict had been proclaimed, many girls were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king's palace and entrusted to Hegai, who had charge of the harem.
A hiki i ka manawa pono e komo aku ai i ke aliʻi lā, ʻo ʻEsetera, ke kaikamahine a ʻAbihaila, he makua kāne no Moredekai, ka mea i lawe iā ia i kaikamahine nāna, ʻaʻole i makemake ʻo ʻEsetera i kekahi mea ʻē aʻe, i nā mea wale nō a Hegai i ʻōlelo ai, ka luna o ke aliʻi, ka mea mālama i nā wāhine. Loaʻa nō iā ʻEsetera ka hoʻomaikaʻi ʻia mai e ka poʻe a pau i ʻike iā ia.
When the turn came for Esther (the girl Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king's eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her.
Hele akula ka mua, ninini akula i kona hue ma luna iho o ka honua; a puʻu maila ka hēhē, ʻinoʻino pono ʻole ma luna o ka poʻe kānaka i loaʻa ka hōʻailona o ka holoholona, a i hoʻomana aku i kona kiʻi.
The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image.
A e lilo nō ia i lepo makaliʻi ma ka ʻāina a pau o ʻAigupita, a e lilo ia i puʻupuʻu e pohā ana i nā maʻi hēhē, ma luna o nā kānaka, a ma luna o nā holoholona, ma ka ʻāina a pau o ʻAigupita.
It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land.”
Lālau aʻela lāua i lehu o ke kapuahi, a kū ihola i mua o Paraʻo; a lū aʻela ʻo Mose i luna i ka lani, a lilo aʻela ia mea i puʻupuʻu e pohā ana i nā maʻi hēhē ma luna o kānaka, a ma luna o nā holoholona.
So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals.
ʻAʻole i hiki i nā Māgoi ke kū i mua o Mose, no nā maʻi hēhē, no ka mea, ma luna nō o ka poʻe Māgoi ua maʻi hēhē lā, a ma luna nō o ko ʻAigupita a pau.
The magicians could not stand before Moses because of the boils that were on them and on all the Egyptians.
Akā, e hiki mai auaneʻi ka lā o ka Haku, me he ʻaihue lā i ka pō; a laila e lilo nō ka lani me ka halulu nui, a e wela hoʻi nā kumu mua, a heheʻe wale, a e pau nō ka honua nei i ke ahi, a me nā mea a pau i hana ʻia ma luna iho.
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.
Me ka manaʻo aku, a me ka makemake loa i ka hiki ʻana mai o ka lā o ke Akua, ka manawa e wela ai nā lani i ke ahi, a heheʻe wale, a e kakahe mai nō hoʻi nā kumu mua i ka wela loa o ke ahi?
as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.
A laila, e weliweli mai nā aliʻi o ʻEdoma, E loʻohia nō hoʻi ka poʻe ikaika o Moaba i ka haʻalulu, E heheʻe auaneʻi ka poʻe a pau e noho ana ma Kanaʻana.
The chiefs of Edom will be terrified, the leaders of Moab will be seized with trembling, the people of Canaan will melt away;
Hōʻiliʻili lākou ia mea i kēlā kakahiaka i kēia kakahiaka, ʻo kānaka a pau e like me kā lākou ʻai ʻana; a i ka wā i mahana aʻe ai ka lā, heheʻe ihola ia mea.
Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away.
A ʻike ke kahuna, aia hoʻi, ma lalo o ka ʻili ia i ka ʻike ʻia, a ua lilo ko laila huluhulu i keʻokeʻo, a laila e ʻōlelo ke kahuna he haumia ia: he maʻi lēpera ia i pohā mai, mai loko mai o ka maʻi heheʻe.
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
No laila, inā i ʻākoakoa ʻia ka ʻekalesia a pau ma kahi hoʻokahi, a ʻōlelo lākou a pau ma ka ʻōlelo ʻano ʻē, a i komo mai hoʻi ka poʻe naʻaupō paha, a hoʻomaloka paha, ʻaʻole anei lākou e ʻōlelo aʻe, Ua hehena ʻoukou?
So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind?
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Hele akula ka mea lūlū hua e lūlū iho i kāna hua; a i kona lūlū ʻana, heleleʻi kekahi ma kapa alanui; a hehi ʻia ihola, a ua ʻai ʻia ihola e nā manu o ka lewa.
"A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds of the air ate it up.
Eia hoʻi, ke hāʻawi aku nei au iā ʻoukou i ka mana e hehi ma luna iho o nā nahesa a me nā moʻo huelo ʻawa, a ma luna o ka mana a pau o ka ʻenemi; ʻaʻole loa he mea e ʻeha ai ʻoukou.
I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
Auē hoʻi ʻoukou, ka poʻe kākau ʻōlelo a me nā Parisaio, ka poʻe hoʻokamani! No ka mea, ua like ʻoukou me nā hale kupapaʻu i nalo, e hehi ʻia ana e kānaka me ka ʻike ʻole.
"Woe to you, because you are like unmarked graves, which men walk over without knowing it."
Ia manawa, ka ʻākoakoa lehulehu loa ʻana mai o ka ʻaha kanaka, a hehi kekahi ma luna o kekahi, ʻōlelo mua maila ia i kāna mau haumāna, I nui ko ʻoukou mālama iā ʻoukou iho i ka mea hū a ka poʻe Parisaio; ʻo ka hoʻokamani nō ia.
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy.
A e hāʻule nō lākou i ka pahi kaua, a e lawe pio ʻia aku lākou i nā ʻāina a pau; a e hehi ʻia auaneʻi ʻo Ierusalema i lalo e nā kānaka ʻē, a pau aku nā manawa o ko nā ʻāina ʻē.
They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.
ʻĪ maila hoʻi ka Haku, Inā he manaʻoʻiʻo ko ʻoukou e like me ka hua mākeke, e hiki iā ʻoukou ke ʻōlelo i kēia lāʻau sukamino, E hehu ʻia aku, a e kanu hou ʻia aku i ke kai, a e hoʻolohe nō ia iā ʻoukou.
He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
No ka mea, e hahau mai nō Iēhova i ka ʻIseraʻela, me he ʻakaʻakai lā i hoʻoluliluli ʻia i loko o ka wai, a e hehu aʻe ʻo ia i ka ʻIseraʻela mai loko aʻe o kēia ʻāina maikaʻi āna i hāʻawi mai ai i ko lākou mau mākua, a e hoʻopuehu aʻe ma ʻō aku o ka muliwai, no ka mea, ua hana lākou i nā kiʻi e hoʻonāukiuki ana iā Iēhova.
And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their forefathers and scatter them beyond the River, because they provoked the LORD to anger by making Asherah poles.
No ia mea, ʻaʻole kā kākou ʻoihana wale nō ke ʻaneʻane lilo i mea ʻole; akā, ʻo ka heiau o kēia akua nui ʻo Diana kekahi, e hoʻowahāwahā ʻia, a kokoke e pau i ke kahuli ʻia ka nani o ka mea i hoʻomana ʻia ai e ko ʻĀsia a pau, a me ko ke ao nei.
There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
Inā i ʻike mai kekahi iā ʻoe, i ka mea naʻauao, e noho ana e ʻai i loko o ka heiau o ke kiʻi, ʻaʻole anei e ʻeuʻeu ka manaʻo o ke kanaka hāwāwā, e ʻai i nā mea i mōhai ʻia na nā kiʻi?
For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols?
A laila, e hoʻokuke aku ʻoukou i nā kānaka a pau o ka ʻāina mai ko ʻoukou alo aku, e hoʻolei aku hoʻi i nā kiʻi kākau ʻia a pau o lākou, a e hoʻolei hoʻi i nā kiʻi i hoʻoheʻeheʻe ʻia a pau o lākou, a e wāwahi loa i nā heiau a pau o lākou.
drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places.
ʻAnapu maila ka uila mai ka noho aliʻi mai, a me ka hekili, a me nā leo. ʻEhiku hoʻi ipukukui ahi e ʻaʻā ana i mua o ka noho aliʻi, ʻo ia hoʻi nā ʻUhane ʻehiku o ke Akua.
From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God.
Nānā akula au, a ʻākaʻa aʻela ke Keiki hipa i ka mua o nā wepa ʻehiku, a lohe ihola au i kekahi o nā mea ola ʻehā, e ʻōlelo ana, e like me ka halulu hekili, E hele mai e ʻike.
I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!"
Lawe aʻela ka ʻānela i ka ipu ʻala a hahao ihola a piha i ke ahi o ke kuahu, a kiola ihola i lalo i ka honua; a laila puka maila nā leo, a me nā hekili, a me nā uila, a me ke ōlaʻi.
Then the angel took the censer, filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake.
A i ka wā i pohā mai ai ka leo o ia mau hekili ʻehiku, ua mākaukau wau e palapala; a lohe au i ka leo, mai ka lani mai, e ʻōlelo ana, E hoʻopaʻa ʻoe i ka wepa i nā mea a nā hekili ʻehiku i pane mai ai, mai palapala ʻoe ia mau mea.
And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, "Seal up what the seven thunders have said and do not write it down."
ʻAʻole hoʻi i kipaku aku ʻo ʻAsera i ka poʻe i noho ma ʻAko, ʻaʻole i ka poʻe i noho ma Zidona, ʻaʻole i ko ʻAhelaba, ʻaʻole i ko ʻAkeziba, ʻaʻole i ko Helaba, ʻaʻole i ko ʻApika, ʻaʻole i ko Rehoba.
Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.
Kiʻi akula ʻo Hadarezera, a kaʻi maila i ko Suria ma kēlā ʻaoʻao o ka muliwai; a hele maila lākou i Helama: i mua hoʻi o lākou ʻo Sobaka ka luna kaua o Hadarezera.
Hadadezer had Arameans brought from beyond the River; they went to Helam, with Shobach the commander of Hadadezer's army leading them.
A haʻi ʻia mai ia iā Dāvida, hoʻākoakoa aʻe ia i ka ʻIseraʻela a pau, a hele akula ma kēlā ʻaoʻao o Ioredane, a hiki akula i Helama: a hoʻonohonoho akula ko Suria iā lākou iho e kūʻē iā Dāvida, a kaua akula lākou iā ia.
When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
E kono ʻoe i kekahi poʻe i lawe pio, i ko Heledai, i ko Tobiia, a i ko Iedaia, i ko ka poʻe i hoʻi mai, mai Babulona mai, a hele ʻoe a e komo ia lā i loko o ka hale o Iosia ʻo ke keiki a Zepania;
"Take from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon. Go the same day to the house of Josiah son of Zephaniah.
E ao ʻoukou, mai hoʻowahāwahā mai i kekahi o kēia poʻe mea ʻuʻuku: no ka mea, ke ʻōlelo aku nei au iā ʻoukou, e nānā mau ana ko lākou poʻe ʻānela i ka lani i ka helehelena o koʻu Makua i ka lani.
"See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
Ke nānā nei anei ʻoukou i nā mea ma ka helehelena? A i manaʻo kekahi iā ia iho, ua lilo ia no Kristo, he pono nō e manaʻo hou iā ia iho, me ia i lilo ai no Kristo, pēlā nō hoʻi mākou i lilo ai no Kristo.
You are looking only on the surface of things. If anyone is confident that he belongs to Christ, he should consider again that we belong to Christ just as much as he.
Pēlā nō hoʻi no ke koena o nā mamo a Manase ma ko lākou poʻe ʻōhua; no nā keiki a ʻAbiezera, a no nā keiki a Heleka, a no nā keiki a ʻAseriʻela, a no nā keiki a Sekema, a no nā keiki a Hepera, a no nā keiki a Semida: ʻo ia nā keiki kāne a Manase, a ke keiki a Iosepa ma ko lākou poʻe ʻōhua.
So this allotment was for the rest of the people of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
Lālau akula kēlā mea kēia mea i kona hoa paio ma ke poʻo, a hou akula i kona pahi kaua ma loko o ka ʻaoʻao o kona hoa paio, a hāʻule pū ihola lākou a pau: no laila, ua kapa ʻia kēlā wahi, Heleka-hazurima; aia nō i Gibeona.
Then each man grabbed his opponent by the head and thrust his dagger into his opponent's side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.
No ia mea, nīnau ihola nā Iudaio iā lākou iho, Ma hea anei ʻo ia e hele ai, i loaʻa ʻole ai ʻo ia iā kākou? E hele anei ia i ka poʻe i puehu liʻiliʻi i waena o nā Helene, a e aʻo aku i nā Helene?
The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
Nui nō ka poʻe Iudaio i heluhelu i ua palapala lā; no ka mea, ua kokoke ma ke kūlanakauhale ka wahi i kaulia ai ʻo Iesū ma ke keʻa: a ua kākau ʻia ia mea ma ka Hebera ʻōlelo, a me ka Helene, a me ka Roma.
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
Ia manawa, i ka wā i māhuahua ai nā haumāna, ʻōhumu ihola ka poʻe Helene i ka poʻe Hebera; no ka mea, ua mālama ʻole ʻia ko lākou poʻe wāhine kāne make i ka manawaleʻa ʻana i kēlā lā i kēia lā.
In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
ʻOʻoki ihola lākou i nā heleuma, a waiho ihola i ke kai, a wehe ihola i nā kaula o ka hoe uli, a huki i ka peʻa nui i ka makani, a holo i uka.
Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
A no ka mōhai hoʻomalu, ʻelua bipi kāne, ʻelima hipa kāne, ʻelima kao kāne, ʻelima keiki hipa o ka makahiki mua. ʻO ia ka mōhai a ʻEliaba ke keiki a Helona.
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
Ua pau nō hoʻi i ka helu ʻia nā lauoho o ko ʻoukou mau poʻo. No laila hoʻi, mai makaʻu ʻoukou; ua ʻoi loa aku ko ʻoukou maikaʻi ma mua o ko nā manu liʻiliʻi.
Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
No ka mea, ʻo wai lā ko ʻoukou mea e manaʻo ana e kūkulu i hale kiaʻi, ʻaʻole hoʻi e noho mua i lalo e helu i ka waiwai e lilo aku, i ʻike ia he mea lawa paha kāna e paʻa ai ia?
"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?
No ka mea, ke haʻi aku nei au iā ʻoukou, iaʻu nō e hoʻokō ʻia ai ka mea i palapala ʻia, Ua helu pū ʻia ʻo ia me ka poʻe hana hewa; no ka mea, e pau auaneʻi nā mea noʻu.
It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment."
ʻAʻole anei ʻoukou i heluhelu ma ke kānāwai, ʻo ka poʻe kāhuna i loko o ka luakini i nā lā Sābati, ua hana lākou i ka lā Sābati, ʻaʻole hoʻi a lākou hala?
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
ʻĪ maila iā ia, Ke lohe nei anei ʻoe i kā lākou nei ʻōlelo? ʻĪ akula ʻo Iesū iā lākou, ʻAe, ʻaʻole anei ʻoukou i heluhelu, Ua hoʻomākaukau ʻoe i ka hoʻoleʻa mai loko mai o nā waha kamaliʻi a me nā keiki waiū?
"Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, " 'From the lips of children and infants you have ordained praise' ?"
ʻŌlelo akula ʻo Iesū iā lākou, ʻAʻole anei ʻoukou i heluhelu i loko o ka palapala hemolele, ʻO ka pōhaku a ka poʻe hana hale i haʻalele ai, ua lilo ia i pōhaku kumu kihi? ʻO kā ka Haku hana kēia, a he mea mahalo hoʻi ia i ko kākou mau maka.
Jesus said to them, "Have you never read in the Scriptures: " 'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes' ?
Aia ʻike ʻoukou i ka mea ʻino e hoʻoneoneo ai e kū ana ma kahi hoʻāno, ka mea i ʻōlelo ʻia mai e ke kāula e Daniʻela; (ʻo ka mea heluhelu, e pono e hoʻomaopopo iho ʻo ia,)
"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--
Ma ʻaneʻi nō ke akamai: ʻo ka mea noʻonoʻo, e helu ʻo ia i ka heluna o ua holoholona nei; no ka mea, ʻo ia nō ka heluna o ke kanaka, a ʻo kona heluna ʻeono haneri ia me ke kanaonokumamāono.
This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666.
A ʻike akula au, he mea ua like me ka moana aniani, i hui pū ʻia me ke ahi; a ʻo ka poʻe i lanakila ma luna o ka holoholona a me kona kiʻi, a me kona hōʻailona, a me ka heluna o kona inoa, e kū ana lākou ma luna o ka moana aniani, a iā lākou nā lira o ke Akua.
And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
Nīnau maila ʻo Iesū iā ia, He aha kou makemake? ʻĪ akula kēlā, E kauoha ʻoe e noho kēia mau keiki aʻu ʻelua, ʻo kekahi ma kou lima ʻākau, a ʻo kekahi ma kou lima hema i loko o kou aupuni.
"What is it you want?" he asked. She said, "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom."
ʻŌlelo maila ʻo Iesū iā lāua, E inu nō auaneʻi ʻolua i ko ke kīʻaha oʻu, a e bapetizo ʻia hoʻi i ka bapetizo ʻana aʻu e bapetizo ʻia ai; akā, ʻo ka noho ma koʻu lima ʻākau, a ma koʻu lima hema, ʻaʻole kaʻu ia e hāʻawi aku; aia nō ia no ka poʻe nona i hoʻomākaukau ʻia ai ia mea e koʻu Makua.
Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
A laila, e ʻōlelo aʻe ia i ka poʻe ma ka lima hema, E ka poʻe i ʻāhewa ʻia, haele ʻoukou pēlā mai oʻu aku nei i loko o ke ahi mau loa, i hoʻomākaukau ʻia no ka diabolō a me kona poʻe ʻānela.
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Nānā maila Iesū iā ia, aloha ihola, a ʻōlelo maila iā ia, Hoʻokahi ou mea hemahema; e hoʻi aku ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku i ka poʻe ʻilihune, a laila e loaʻa iā ʻoe ka waiwai ma ka lani; a e hele mai ʻoe e hāpai i ke keʻa, a e hahai mai iaʻu.
Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
A lohe aʻela ʻo Iesū ia, ʻī maila ʻo ia iā ia, Hoʻokahi āu mea hemahema; e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi i ka poʻe ʻilihune, a e loaʻa iā ʻoe ka waiwai ma ka lani; a laila e hele mai a hahai mai iaʻu.
When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
ʻĀnō, ua maopopo iā mākou ua ʻike ʻoe i nā mea a pau, ʻaʻole ou hemahema e pono ai ke nīnau kekahi iā ʻoe: no kēia mea i manaʻoʻiʻo ai mākou, ua hele mai ʻoe mai ke Akua mai.
Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God."
No ka mea, ua ʻoi aku kona akamai ma mua o ko nā kānaka a pau, ma mua o ko ʻEtana o ka ʻEzera, a me ko Hemana, a me ko Kalekola, a me ko Dareda nā keiki a Mahola: a ua kaulana ʻo ia ma nā lāhui kanaka a puni.
He was wiser than any other man, including Ethan the Ezrahite--wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations.
A hoʻonoho akula nā Levi iā Hemana ke keiki a Ioʻela; a no kona poʻe hoahānau, iā ʻAsapa ke keiki a Berekia; a no nā mamo a Merari ʻo ko lākou poʻe hoahānau, ʻo ʻEtana ke keiki a Kusaia;
So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah;
Me lākou pū ʻo Hemana, ʻo Iedutuna, a ʻo nā mea i wae ʻia e koe, ʻo ka poʻe i kāhea ʻia ma ka inoa, no ka mililani aku iā Iēhova, no ka mea, he mau loa kona aloha:
With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the LORD, "for his love endures forever."
A me lākou pū ʻo Hemana a ʻo Iedutuna, me nā pū kani a me nā kimebala, no ka poʻe e pono ke hoʻokani, me nā mea kani a ke Akua. A ʻo nā keiki kāne a Iedutuna nā kiaʻi puka.
Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
Pēlā i hōʻuluʻulu ai ʻo Dāvida i ka ʻIseraʻela a pau i kahi hoʻokahi, mai Sihora o ʻAigupita a hiki aku i ke komo ʻana aku i Hemata, e lawe i ka pahu o ke Akua mai Kiriataiearima mai.
So David assembled all the Israelites, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
Ke ʻōlelo aku nei au iā ʻoukou, ʻo ka mea nāna e hōʻoki i kāna wahine, ke moekolohe ʻole ia, a e mare i ka wahine hou, ua moekolohe ia kāne; a ʻo ka mea nāna e mare ua wahine hemo lā, ua moekolohe hoʻi ia.
I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
ʻAʻole hiki iā lākou ke komo aku i ona lā, no ka paʻapū i kānaka, no laila wāwahi lākou ma luna o ka hale, ma kona wahi; a hemo iā lākou, a laila kuʻu ihola lākou i kahi moe i moe iho ai ka maʻi lōlō.
Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on.
A hemo maila nā daimonio i waho o nā mea he lehulehu e kāhea ana me ka ʻōlelo, ʻO ʻoe nō ka Mesia, ke Keiki a ke Akua. A pāpā akula ʻo ia iā lākou, ʻaʻole i ʻae aku iā lākou e ʻōlelo; no ka mea, ua ʻike nō lākou, ʻo ia ka Mesia.
Moreover, demons came out of many people, shouting, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew he was the Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
Ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻO nā hala a pau, a me nā ʻōlelo hōʻino e kala ʻia ana nō nā kānaka: akā, ʻo ka ʻōlelo hōʻino aku i ka ʻUhane Hemolele, ʻaʻole ia e kala ʻia nō nā kānaka.
And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
ʻO ka mea ʻōlelo hōʻino mai i ke Keiki a ke kanaka, e kala ʻia ana ʻo ia; akā, ʻo ka mea ʻōlelo hōʻino i ka ʻUhane Hemolele, ʻaʻole loa e kala ʻia ana ʻo ia i kēia ao, ʻaʻole hoʻi i kēlā ao aku.
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
ʻĪ akula Iesū iā ia, A i makemake ʻoe e hemolele, ʻeā, e hele ʻoe, e kūʻai lilo aku i kou waiwai a pau, a e hāʻawi aku na ka poʻe ʻilihune, a e loaʻa iā ʻoe ka waiwai i loko o ka lani; a e hele mai ʻoe e hahai mai iaʻu.
Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
A lawe ʻia akula lākou i Sukema, a waiho ihola ma loko o ka hale lua a ʻAberahama i kūʻai mai ai i ke kālā me nā keiki a Hemora, a ka makua kāne o Sukema mai.
Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.
A ʻike ihola kēlā, ʻaʻole ia i lanakila ma luna ona, papaʻi maila ia i ka hena o kona ʻūhā, a ua kapeke aʻela ka huamoa o ko Iakoba ʻūhā, i kona hākōkō ʻana me ia.
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
No ia mea, ʻaʻole e ʻai nā mamo a ʻIseraʻela i ke olonā i ʻeʻeke, ka mea ma ka ʻūhā, a hiki i kēia lā: no ka mea, papaʻi maila kēlā i ka hena o ko Iakoba ʻūhā ma ke olonā i ʻeʻeke.
Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.
Kū pū aʻela ʻo Iesua me kāna poʻe keiki, a me kona poʻe hoahānau, ʻo Kademiʻela a me kāna mau keiki, no nā keiki a Iuda, e nānā aku ma luna o ka poʻe paʻahana ma ka hale o ke Akua; ʻo nā keiki hoʻi a Henadada, me kā lākou poʻe keiki, a me ko lākou mau hoahānau, ʻo nā Levi.
Jeshua and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah ) and the sons of Henadad and their sons and brothers--all Levites--joined together in supervising those working on the house of God.
A ma laila aku hoʻāla hou aʻela ʻo Binui ke keiki a Henadada i ka paukū e pili pū ana, mai ka hale aku o ʻAzaria a i ka popoiwi a hiki loa aku nō i ke kihi.
Next to him, Binnui son of Henadad repaired another section, from Azariah's house to the angle and the corner,
A ʻo ke koena o nā hana a Iehosapata, nā mea mua, a me nā mea hope, aia hoʻi, ua kākau ʻia i loko o ka buke a Iehu ke keiki a Henani, ka mea i ʻōlelo ʻia ai i loko o ka buke o nā aliʻi o ka ʻIseraʻela.
The other events of Jehoshaphat's reign, from beginning to end, are written in the annals of Jehu son of Hanani, which are recorded in the book of the kings of Israel.
A laila e ʻoki aku au i ka ʻIseraʻela mai ka ʻāina aku aʻu i hāʻawi aku ai iā lākou; a ʻo kēia hale aʻu i hoʻolaʻa ai no koʻu inoa, ʻo ia kaʻu e kipaku aku ai mai koʻu alo aku; a e lilo aʻe ka ʻIseraʻela i mea e henehene ʻia, a e hōʻino ʻia i waena o nā lāhui kanaka a pau.
then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples.
A i kēia hale ka mea kiʻekiʻe, ʻo ka mea e māʻalo aʻe ma ia, e kāhāhā ʻo ia, a e henehene aʻe; a e ʻōlelo aʻe hoʻi lākou, No ke aha lā e hana mai ai ʻo Iēhova pēlā i kēia ʻāina, a kēia hale?
And though this temple is now imposing, all who pass by will be appalled and will scoff and say, 'Why has the LORD done such a thing to this land and to this temple?'
No ia mea, ua kau ʻia mai ka huhū o Iēhova ma luna o ka Iuda, a me ko Ierusalema, a ua hāʻawi ʻo ia iā lākou i ka hana ʻino ʻia mai, a me ka henehene ʻia mai, a me ka hoʻowahāwahā ʻia mai, e like me ka mea a ko ʻoukou mau maka i ʻike iho nei.
Therefore, the anger of the LORD has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes.
Pēlā i kaʻahele ai ka poʻe kūkini mai kekahi kūlanakauhale, i kekahi kūlanakauhale ma ka ʻāina ʻo ʻEperaima, a me Manase a hiki i Zebuluna; akā, ua ʻakaʻaka henehene nā kānaka iā lākou me ka hoʻomāʻewaʻewa mai iā lākou.
The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but the people scorned and ridiculed them.
ʻAʻohe keiki kāne a Zelopehada ke keiki a Hepera, he mau kaikamāhine naʻe: eia nā inoa o nā kaikamāhine a Zelopehada, ʻo Mala, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.
(Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
A laila hele mai nā kaikamāhine a Zelopehada, ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, no nā ʻohana a Manase ke keiki a Iosepa: eia hoʻi nā inoa o kāna mau kaikamāhine; ʻo Mahela, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.
The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward
Pēlā nō hoʻi no ke koena o nā mamo a Manase ma ko lākou poʻe ʻōhua; no nā keiki a ʻAbiezera, a no nā keiki a Heleka, a no nā keiki a ʻAseriʻela, a no nā keiki a Sekema, a no nā keiki a Hepera, a no nā keiki a Semida: ʻo ia nā keiki kāne a Manase, a ke keiki a Iosepa ma ko lākou poʻe ʻōhua.
So this allotment was for the rest of the people of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.
Akā, ʻo Zelopehada ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, ʻaʻole āna keiki kāne, he mau kaikamāhine wale nō: a eia nā inoa o kāna mau kaikamāhine, ʻo Mahela, a me Noa, a me Hogela, a me Mileka, a me Tireza.
Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.
He ʻumikumamālua nā makahiki o Manase, i kona wā i lilo ai i aliʻi, a he kanalimakumamālima nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Hepeziba ka inoa o kona makuahine.
Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother's name was Hephzibah.
ʻAʻole ʻoe e ʻī hou ʻia, ʻo ʻAzuba; ʻAʻole hoʻi e kapa hou ʻia kou ʻāina, ʻo Semama; Akā, e kapa ʻia nō ʻoe, ʻo Hepeziba, A ʻo kou ʻāina hoʻi, ʻo Beula; No ka mea, ua aloha mai ʻo Iēhova iā ʻoe, A e mare ʻia hoʻi kou ʻāina.
No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.
Hele aʻela nā mamo a ʻIseraʻela, a pōʻakolu hiki i ko lākou mau kūlanakauhale. Eia ko lākou mau kūlanakauhale, ʻo Gibeona, ʻo Hepira, ʻo Beʻerota a me Kiriatiarima.
So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim.
A lawe akula kākou i kēlā manawa, mai loko mai o nā lima o ua mau aliʻi lā ʻelua o ka ʻAmora, i ka ʻāina ma kēia ʻaoʻao o Ioredane, mai ke kahawai ʻo ʻArenona a hiki i ka mauna ʻo Heremona;
So at that time we took from these two kings of the Amorites the territory east of the Jordan, from the Arnon Gorge as far as Mount Hermon.
A i ko Kanaʻana ma ka hikina, a me ke komohana, a i ka ʻAmora, a i ka Heta, a i ka Pereza, a i ka Iebusa, ma ka mauna; a i ka Heva ma lalo ma Heremona, ma ka ʻāina ʻo Mizepa.
to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.
Mai ka mauna mai ʻo Halaka, ma ke ala e hiki aku ai i Seira, a hiki i Baʻalegada, ma ke awāwa ʻo Lebanona, ma lalo iho o ka mauna ʻo Heremona. Hoʻopio nō ia i ko laila poʻe aliʻi a pau, a pepehi akula iā lākou a make loa.
from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death.
Eia nā aliʻi a ka poʻe mamo a ʻIseraʻela i luku aku ai, a lawe aku i ko lākou ʻāina, ma kēlā kapa o Ioredane ma ka hikina a ka lā, mai ke kahawai ʻo ʻArenona, a hiki i ka mauna ʻo Heremona, a me ka pāpū a pau ma ka hikina.
These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:
A aliʻi ihola ʻo ia ma ka mauna ʻo Heremona, a ma Saleka, a ma Basana a puni, a hiki i ka mokuna ʻo Gesuri a me Maʻakati, a me ka hapa o Gileada, ka mokuna o Sihona ke aliʻi o Hesebona.
He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
Hoʻopaʻa nō ka ʻAmora i ko lākou noho ʻana ma ka mauna ʻo Heresa, a ma ʻAialona, a ma Saʻalebima: akā, ua kaumaha aku nō ka lima o ko Iosepa poʻe, a lilo kēlā i poʻe hoʻokupu mai.
And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor.
Ia lā lā, ʻelima nō kūlanakauhale ma ka ʻāina ʻo ʻAigupita, E ʻōlelo ana i ka ʻōlelo o Kanaʻana; A ma ka inoa ʻo Iēhova o nā kaua lākou e hoʻohiki ai; A e kapa ʻia kekahi o lākou, ke kūlanakauhale ʻo Heresa.
In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of Destruction.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
No ka mea, ua hoʻouna aku ʻo Herode, a hopu iā Ioane, a hoʻopaʻa iā ia i loko o ka hale paʻahao, no Herodia, no ka wahine a Pilipo, a kona kaikaina; no ka mea, ua mare ʻo Herode me ia.
For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married.
A laila, komo aʻela ke kaikamahine a Herodia, a haʻa ihola ia, a ʻoliʻoli ʻo Herode iā ia, a me ka poʻe e noho pū ana me ia; a laila, ʻōlelo maila ke aliʻi i ua kaikamahine lā, E noi mai ʻoe iaʻu i kāu mea e makemake ai, a e hāʻawi aku nō wau iā ʻoe.
When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, "Ask me for anything you want, and I'll give it to you."
Hoʻouna maila lākou i ona lā i nā haumāna a lākou me kekahi poʻe Herodiano, ʻī maila, E ke Kumu, ke ʻike nei mākou, he ʻoiaʻiʻo kāu, a ke aʻo mai nei ʻoe i ka ʻaoʻao o ke Akua me ka ʻoiaʻiʻo, ʻaʻole ʻoe i pāʻewaʻewa ma kā kekahi, ʻaʻole hoʻi i manaʻo i ko waho o ke kanaka.
They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are.
Lawe pio aʻela ka ʻIseraʻela i kēia mau kūlanakauhale a pau: a noho ihola ka ʻIseraʻela ma nā kūlanakauhale a pau o ka ʻAmora, i Hesebona, a i nā kauhale a pau o ia wahi.
Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements.
No ka mea, ʻo Hesebona ke kūlanakauhale ʻo Sihona ke aliʻi o ka ʻAmora, nāna i kaua aku ma mua i ke aliʻi o Moaba, a lawe aʻela i kona ʻāina a pau mai kona lima aku, a hiki i ʻArenona.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
No ka mea, mai Hesebona i hele aku ai ke ahi, He lapalapa ahi ma ke kūlanakauhale ʻo Sihona aku: Ua hoʻopau ʻo ia iā ʻAra o Moaba, A me nā haku o nā wahi kiʻekiʻe o ʻArenona.
“Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon’s heights.
Ua pana pua aku mākou iā lākou; Ua luku ʻia ʻo Hesebona a hiki i Dibona, Ua hoʻoneoneo mākou a hiki aku i Nopa, A hiki hoʻi i Medeba.
“But we have overthrown them; Heshbon’s dominion has been destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba.”
ʻŌlelo maila ʻo Iēhova iā Mose, Mai makaʻu ʻoe iā ia; no ka mea, ua hāʻawi aku nō wau iā ia i loko o kou lima, me kona kānaka a pau, a me kona ʻāina: a e hana aku ʻoe iā ia me kāu i hana aku ai iā Sihona ke aliʻi o ka ʻAmora i noho ma Hesebona.
The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”
Noho pū ihola ʻo ʻEperona me nā mamo a Heta: ʻōlelo maila ʻo ʻEperona ka Heta iā ʻAberahama, ma ka lohe o nā mamo a Heta, a ʻo ka poʻe a pau i komo ma ka ʻīpuka o ke kūlanakauhale, ʻī maila,
Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city.
ʻAe maila ʻo ʻAberahama iā ʻEperona; a kaupouna ihola ʻo Aberahama no ʻEperona i ke kālā āna i ʻōlelo ai ma ka lohe o nā mamo a Heta, ʻehā haneri sekela kālā, he kālā pono i ka poʻe kūʻai.
Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
Aia hoʻi nā inoa o nā ʻohana. Mai ka wēlau kūkulu ʻākau a hiki i ka mokuna o ke alanui o Hetelona kahi e komo ai i loko o Hamata, Hazarenana, ka palena ʻo Damaseko ma ke kūkulu ʻākau, a hiki i ka mokuna ʻo Hamata; no ka mea, ʻo ia kona mau ʻaoʻao, ka hikina a me ke komohana, no Dana hoʻokahi.
"These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
No ka mea, ua hana ihola ʻo Dāvida i ka mea pono i nā maka o Iēhova, ʻaʻole ia i kāpae i kekahi mea āna i kauoha mai ai iā ia i nā lā a pau o kona ola ʻana, koe wale nō ka mea iā ʻUria ka Heti.
For David had done what was right in the eyes of the LORD and had not failed to keep any of the LORD's commands all the days of his life--except in the case of Uriah the Hittite.
No ka mea, e hele ana koʻu ʻĀnela ma mua ou, a e kaʻi aku iā ʻoe i kahi o ka ʻAmora a me ka Heta a me ka Pereza, a me ko Kanaʻana, a me ka Heva a me ka Iebusa, a naʻu nō lākou e ʻānai aku.
My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.
E mālama hoʻi ʻoe i ka mea aʻu e kauoha aku ai iā ʻoe i kēia lā. Aia hoʻi, e kipaku ana au i mua ou, i ka ʻAmora, a me ka Kanaʻana, a me ka Heta, a me ka Periza, a me ka Heva, a me ka Iebusa.
Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites.
Aia kaʻi aku ʻo Iēhova kou Akua iā ʻoe i ka ʻāina āu e hele aku nei e noho i laila, a hoʻokuke aku ia i nā lāhui kanaka, he nui ma mua ou, i ka Heta, i ka Giregasa, me ka ʻAmora, me ka Kanaʻana, me ka Periza, me ka Heva, a me ka Iebusa, i ʻehiku lāhui kanaka, ua ʻoi aku ko lākou nui a me ko lākou ikaika i kou;
When the Lord your God brings you into the land you are entering to possess and drives out before you many nations — the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you —
E luku loa aku iā lākou: i ka Heta, i ka ʻAmora, i ka Kanaʻana, i ka Periza, i ka Heva, a me ka Iebusa, e like me kā Iēhova kou Akua i kauoha mai ai iā ʻoe:
Completely destroy them — the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites — as the Lord your God has commanded you.
ʻĪ maila ʻo Iosua, Eia ka mea e ʻike ai ʻoukou i ka noho pū ʻana o ke Akua ola me ʻoukou, a e ʻoiaʻiʻo nō, e kipaku aku ia ma mua o ʻoukou i ka Kanaʻana, a me ka Heta, a me ka Heva, a me ka Pereza, a me ka Giregasa, a me ka ʻAmora, a me ka Iebusa.
This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.
Ma nā kuahiwi, a ma nā pāpū, a ma nā awāwa, a ma kahi haʻahaʻa, a ma ka wao nahele, a ma ke kūkulu hema; ʻo ka Heta, ʻo ka ʻAmora a ʻo ka Kanaʻana, ʻo ka Pereza, ʻo ka Hevi hoʻi a me ka Iebusa.
The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:
ʻElima aliʻi o ko Pilisetia, a me ko Kanaʻana a pau, a me ko Zidona, a me ko Hevi i noho ma ka mauna ʻo Lebanona, mai ka mauna mai ʻo Baʻala-Heremona a hiki i Hamata.
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e nānā wale aku i ka wahine i mea e kuko hewa aku ai iā ia, ua moekolohe nō ʻo ia me ia ma kona naʻau.
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
Inā paha ʻoukou he poʻe hewa i ʻike i ka hāʻawi aku i nā mea maikaʻi na kā ʻoukou mau keiki, he ʻoi nui aku ko ʻoukou Makua i ka lani ma kona hāʻawi ʻana mai i nā mea maikaʻi na ka poʻe e noi aku iā ia.
If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
Ua hoʻolilo ʻo Iēhova iā ʻoe i kahuna, ma ka hakahaka o Iehoiada, ke kahuna, i mea e noho luna ai ʻoukou ma loko o ka hale o Iēhova, no kēlā kanaka kēia kanaka hewahewa, a hoʻolilo iā ia iho i kāula, i mea e hahao aku ai ʻoe iā ia i loko o ka hale paʻahao, a i loko o nā lāʻau kūpeʻe:
'The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any madman who acts like a prophet into the stocks and neck-irons.
A hiamoe ihola ʻo ʻAhaza me kona poʻe kūpuna, a ua kanu ʻia ʻo ia me kona poʻe kūpuna ma ke kūlanakauhale o Dāvida: a noho aliʻi ihola ʻo Hezekia kāna keiki ma kona hakahaka.
Ahaz rested with his fathers and was buried with them in the City of David. And Hezekiah his son succeeded him as king.
A i ka hā o ka makahiki o Hezekia, ʻo ia ka hiku o ka makahiki o Hosea, ke keiki a ʻEla, ke aliʻi o ka ʻIseraʻela, hele kūʻē mai ʻo Salemanesera, ke aliʻi o Asuria, i Samaria, a hoʻopilikia iā ia.
In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it.
A pau nā makahiki ʻekolu, hoʻopio lākou iā ia, i ke ono o ka makahiki o Hezekia, ʻo ia ka iwa o ka makahiki o Hosea ke aliʻi o ka ʻIseraʻela, ua hoʻopio ʻia ʻo Samaria.
At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel.
A i ka ʻumikumamāhā o ka makahiki o Hezekia ke aliʻi, hele kūʻē mai ʻo Senakeriba, ke aliʻi o ʻAsuria, i nā kūlanakauhale a pau o ka Iuda, i paʻa i ka pā pōhaku, a hoʻopio ihola iā lākou.
In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
Eia hoʻi nā mea mua o ko lākou mau ʻohana kupuna: ʻO nā keiki a Reubena, a ka hiapo a ʻIseraʻela; ʻo Hanoka, ʻo Palu, ʻo Hezerona, a ʻo Karemi: ʻo lākou nā ʻohana a Reubena.
These were the heads of their families: The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.
A moe aʻela ma ka ʻaoʻao hema i Maʻaleakerabima, a hele aʻela i Zina, a piʻi aʻe i luna ma ka hema i Kadesabanea, a hiki aʻela i Hezerona, a piʻi hou i luna i ʻAdara a puni i Karekaʻa:
crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka.
Lālau ihola hoʻi ʻo ʻAsa i ke kālā a me ke gula a pau e koe ana ʻo ka waiwai o ka hale o Iēhova a me ka waiwai o ka hale o ke aliʻi, a hāʻawi aʻe ʻo ia ia mau mea i ka lima o kāna mau kauā: a hoʻouna aʻela ʻo ʻAsa ke aliʻi iā lākou i o Benehadada lā ke keiki a Tiberimona, ke keiki a Heziona ke aliʻi o Suria, e noho ana ma Damaseko, i ka ʻī ʻana,
Asa then took all the silver and gold that was left in the treasuries of the LORD's temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus.
E kaʻa ana ka makua kāne o Popelio i ke kuni, a me ka hī koko. Komo akula ʻo Paulo i ona lā, pule akula, kau ihola i kona lima ma luna ona, hoʻōla akula iā ia.
His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.
A ua kaumaha ka lima o Iēhova ma luna o ko ʻAsedoda, a luku mai ʻo ia iā lākou, a hahau mai iā lākou i ka maʻi hī koko, i ko ʻAsedoda a me ko laila wahi a puni.
The LORD's hand was heavy upon the people of Ashdod and its vicinity; he brought devastation upon them and afflicted them with tumors.
Hoʻi maila ia i ua mau haumāna lā, a loaʻa ihola lākou e hiamoe ana; ʻī maila iā Petero, Pēlā nō anei, ʻaʻole e hiki iā ʻoukou ke kiaʻi pū me aʻu i hoʻokahi hora?
Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter.
Eia hoʻi nā inoa o nā keiki kāne a ʻIsemaʻela, ma ko lākou mau inoa, e like me ko lākou hānau ʻana: ʻo Nebaiota kāna hiapo; ʻo Kedara, ʻo ʻAdebeʻela, ʻo Mibesama,
These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,
I kona mau lā hoʻi, kūkulu aʻela ʻo Hiʻela no Betela iā Ieriko; a iā ʻAbirama i kāna hiapo i hoʻonoho ai ʻo ia i ke kumu, a iā Seguba kāna keiki hope loa i kūkulu ai ʻo ia i nā pani; e like me kā Iēhova ʻōlelo āna i ʻōlelo mai ai ma ka lima o Iosua ke keiki a Nuna.
In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the LORD spoken by Joshua son of Nun.
He hiena hae koʻu ʻāina hoʻoili iaʻu; a hae mai iā ia nā mea a pau e puni ana. E hele mai ʻoukou, e ʻākoakoa mai, e nā holoholona a pau o ke kula, no ka ʻai aku.
Has not my inheritance become to me like a speckled bird of prey that other birds of prey surround and attack? Go and gather all the wild beasts; bring them to devour.
Hāliu aʻela kēlā, ʻī maila iā Petero, E hele ʻoe pēlā ma hope oʻu, e Sātana: He mea hihia ʻoe noʻu; no ka mea, ʻaʻole ʻoe e manaʻo nei e like me kā ke Akua, ʻo kā ke kanaka kāu e manaʻo nei.
Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men."
A laila, ʻōlelo maila ʻo Iesū iā lākou, i kēia pō, e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E hahau ana au i ke kahu hipa, a e pau hoʻi ka ʻohana hipa i ka puehu.
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " 'I will strike the shepherd, and the sheep of the flock will be scattered.'
ʻĪ maila Iesū iā lākou, i nēia pō e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E pepehi ana au i ke kahu hipa, a e puehu wale aku nō nā hipa.
"You will all fall away," Jesus told them, "for it is written: " 'I will strike the shepherd, and the sheep will be scattered.'
I nā lā ma hope, wahi a ke Akua, e ninini iho au i koʻu ʻUhane ma luna o nā kānaka a pau; a e wānana aʻe kā ʻoukou poʻe keiki kāne, a me kā ʻoukou mau kaikamāhine, a e ʻike ko ʻoukou poʻe kānaka hou i nā hihiʻo, a e moe nō ko ʻoukou poʻe ʻelemākule i nā moeʻuhane.
" 'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
I kuʻu pule ʻana ma ke kūlanakauhale ma Iope, hihiʻo ʻia ihola wau, ʻike akula au ma ke akakū, i ka iho ʻana mai o kekahi pūʻolo, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā; i kuʻu ʻia mai ka lani mai, a hiki mai iaʻu.
"I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was.
Hele akula hoʻi ia i waho, a hahai akula iā ia. ʻAʻole ia i ʻike, he ʻoiaʻiʻo ka mea i hana ʻia mai ai e ka ʻānela; manaʻo ihola ia, he hihiʻo kāna i ʻike ai.
Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.
A ʻikea maila e Paulo i ka pō ka hihiʻo; kū maila kekahi kanaka no Makedonia, nonoi maila iā ia, ʻī maila, E hele mai i Makedonia, e kōkua mai iā mākou.
During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us."
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Haka pono akula wau ia mea, noʻonoʻo ihola, a ʻike akula i nā holoholona wāwae ʻehā o ka honua, a me nā mea hihiu, a me nā mea kolo, a me nā manu o ka lewa.
I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
Ua hoʻolaka ʻia kēlā a me kēia ʻano o nā holoholona hihiu, a me nā manu, a me nā mea kolo, a me nā mea hoʻi o ke kai, ua hoʻolaka ʻia mai lākou e kānaka;
All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man,
No ka mea, ke ʻōlelo mai nei ʻo Iēhova penei, Aia hoʻi, e hohola aku nō au i ka malu ma luna ona, me he muliwai lā, A i ka nani o ko nā ʻāina, e like me ka waikahe e hālana ana; A laila, e omo nō ʻoukou, e kaʻikaʻi ʻia hoʻi ma ka ʻaoʻao, A e hiʻi ʻia hoʻi ma nā kuli.
For this is what the LORD says: "I will extend peace to her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried on her arm and dandled on her knees.
Ua kāhea aku ʻoe i koʻu mau mea weliweli a puni, e like me ka lā ʻahaʻaina, ʻAʻohe hoʻi mea pakele, a koe mai, i ka lā o ko Iēhova huhū; Ka poʻe aʻu i hiʻi ai, a mālama, Ua hoʻopau ka ʻenemi iā lākou.
"As you summon to a feast day, so you summoned against me terrors on every side. In the day of the LORD's anger no one escaped or survived; those I cared for and reared, my enemy has destroyed."
E hoʻōla mai ʻoe iā mākou, e Iēhova, e ko mākou Akua, E hōʻiliʻili mai iā mākou, mai waena mai o ko nā ʻāina ʻē, I mililani aku mākou i ka inoa hoʻāno, A e hiʻilani aku hoʻi ma kou halelū.
Save us, O LORD our God, and gather us from the nations, that we may give thanks to your holy name and glory in your praise.
Naʻu nō anei i hoʻohāpai i kēia poʻe kānaka a pau? Ua hoʻohānau nō anei au iā lākou, i ʻōlelo mai ai ʻoe iaʻu, E hiʻipoi ʻoe iā lākou ma kou umauma, e like me ka hali ʻana a ka makua hānai i ke keiki omo waiū, a hiki aku i ka ʻāina āu i hoʻohiki ai i nā kūpuna o lākou?
Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors?
E hānai nō ʻo ia i kāna ʻohana me he kahu hipa lā; E hōʻiliʻili nō hoʻi i nā keiki hipa i kona lima, A hiʻipoi hoʻi iā lākou ma kona poli, A alakaʻi i ka poʻe hānai waiū.
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.
E nānā mai, e Iēhova, A e hoʻomanaʻo i ka mea āu i hana ʻino aku ai i kēia. E ʻai anei nā wāhine i kā lākou hua iho? I nā keiki hoʻi e hiʻipoi ʻia ana? E pepehi ʻia anei ke kahuna, a me ke kāula, ma kahi hoʻāno o ka Haku?
"Look, O LORD, and consider: Whom have you ever treated like this? Should women eat their offspring, the children they have cared for? Should priest and prophet be killed in the sanctuary of the Lord?
Ua ninini mai ʻo Iēhova i waena o lākou, i ka manaʻo pīhoihoi; A alakaʻi hewa lākou i ko ʻAigupita ma kāna mau hana a pau, Ua like me ka mea i ʻona, e hīkākā ana ma loko o kona luaʻi.
The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.
Ua hīkākā loa nō ka ʻāina, e like me ka mea i ʻona, Ua luliluli e like me ka moe lewa; Ua kaumaha nō hoʻi kona hewa ma luna ona, A hina nō hoʻi ia, ʻaʻole ala hou mai.
The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls--never to rise again.
Ua kūnewanewa lākou nei, no ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa ke kahuna pule, a me ke kāula no ka inu ʻawaʻawa, Ua oki loa lākou i ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa lākou ma ka hihiʻo, Ua kūlanalana ko lākou hoʻoponopono ʻana.
And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.
E ala, e ala, e kū i luna, e Ierusalema, Ka mea i inu ma ka lima o Iēhova, i ke kīʻaha o kona inaina; Ua inu nō ʻoe i ke kīʻaha bola e hīkākā ai, Ua inu ʻoe a moni loa hoʻi i lalo.
Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, you who have drained to its dregs the goblet that makes men stagger.
Penei ka ʻōlelo ʻana mai a Iēhova, kou Haku, ʻO kou Akua hoʻi, nāna e kōkua i kona poʻe kānaka: Aia hoʻi, ua lawe au i ke kīʻaha e hīkākā ai, mai kou lima aku, I ke kīʻaha bola hoʻi o koʻu inaina, ʻAʻole ʻoe e inu hou.
This is what your Sovereign LORD says, your God, who defends his people: "See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
A e hoʻopuka nui mai ka muliwai i nā rana, a e hele mai lākou i loko o kou hale, a me kou keʻena moe, a ma luna o kou hikieʻe, a i loko o ka hale o kāu poʻe kauā, a ma luna o kou poʻe kānaka, a ma loko o kou mau imu, a ma loko hoʻi o kou mau pā wili ʻai.
The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs.
Ke ʻōlelo mai nei ʻo Iēhova, pēnēia; E like me ke kahu hipa i hoʻopakele mai loko mai o ka waha o ka liona, i nā wāwae ʻelua a me kekahi ʻāpana o ka pepeiao; Pēlā e hoʻopakele ʻia nā mamo a ʻIseraʻela, ka poʻe e noho ana ma Samaria ma ke kihi o kahi moe, a ma Damaseko ma kahi hikieʻe.
This is what the LORD says: "As a shepherd saves from the lion's mouth only two leg bones or a piece of an ear, so will the Israelites be saved, those who sit in Samaria on the edge of their beds and in Damascus on their couches."
ʻĪ maila, E hele aku ʻolua i kēlā kūlanahale e kū pono mai ana; a i ko ʻolua komo ʻana i loko, e ʻike aku nō ʻolua i ke keiki hoki i hīkiʻi ʻia, ʻaʻole i noho ʻia e ke kanaka, e wehe aʻe a e kaʻi mai iā ia.
"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
Hīkiʻi ihola lākou iā ia i nā kaula ʻili, ʻī akula ʻo Paulo i kekahi luna haneri e kū ana i laila, He mea pono anei ke hahau ʻoukou i ka Roma, me ka hoʻokū ʻole mai i ka hala?
As they stretched him out to flog him, Paul said to the centurion standing there, "Is it legal for you to flog a Roman citizen who hasn't even been found guilty?"
A hiki akula lāua i kahi a ke Akua i ʻī mai ai iā ia; hana ihola ʻo ʻAberahama i kuahu i laila, kau pono akula i ka wahie ma luna, hīkiʻi ihola ia i kāna keiki iā ʻIsaʻaka, a kau akula iā ia ma ke kuahu ma luna o ka wahie.
When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood.
E hīkiʻi ana i kāna keiki hoki i ke kumu waina, a me ke keiki a ka hoki wahine i ke kumu waina maikaʻi, holoi ihola ia i kona kapa i ka waina, a me kona ʻaʻahu i ke koko o ka hua waina.
He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes.
A hiki mākou i kēia ʻāina, a laila, e hīkiʻi ʻoe ma ka puka i kēia kaula ʻulaʻula āu i hoʻokuʻu iho ai iā māua i lalo; a e hoʻākoakoa mai ʻoe, ma kou hale, i kou makua kāne a me kou makuahine, a me kou poʻe kaikunāne a me ka poʻe a pau o kou makua kāne.
unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother, your brothers and all your family into your house.
A komo ihola lākou i loko o ko lākou ʻōpū, ʻaʻole hoʻi i ʻike ʻia ko lākou komo ʻana i loko o ka ʻōpū, no ka mea, ua mau nō ko lākou ʻino, e like ma mua. A hikilele aʻela au.
But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
A ʻōlelo akula ia i kona poʻe hoahānau, Ē, ua hoʻihoʻi ʻia mai kaʻu moni; eia hoʻi ia i loko o kaʻu ʻeke. Hikilele ihola ko lākou naʻau, haʻalulu ihola lākou, ʻī akula kekahi i kekahi, He aha kēia mea a ke Akua i hana mai ai iā kākou?
“My silver has been returned,” he said to his brothers. “Here it is in my sack.” Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”
E like me ka moeʻuhane ʻana o ka mea pōloli, Aia hoʻi, ke ʻai lā; akā i kona hikilele ʻana, Ua hakahaka kona naʻau; E like hoʻi me ka moeʻuhane ʻana o ka mea make wai, Aia hoʻi, ke inu lā; akā i kona hikilele ʻana, Aia hoʻi, ua nāwaliwali, a ua ikaika loa ka makemake o kona naʻau: Pēlā auaneʻi ka lehulehu o nā lāhui kanaka a pau, E kaua ana i ka mauna ʻo Ziona.
as when a hungry man dreams that he is eating, but he awakens, and his hunger remains; as when a thirsty man dreams that he is drinking, but he awakens faint, with his thirst unquenched. So will it be with the hordes of all the nations that fight against Mount Zion.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me ʻAberahama, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
No ka mea, e like me ka uila i ʻanapu mai ai, mai ka hikina mai, a hoʻomālamalama aku i ke komohana; pēlā nō hoʻi ka hiki ʻana mai o ke Keiki a ke kanaka.
For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
A ʻike akula au i kekahi ʻānela ʻokoʻa e piʻi mai ana, mai ka hikina a ka lā mai; aia nō iā ia ka hōʻailona o ke Akua ola. A hea akula ia me ka leo nui i nā ʻānela ʻehā, ua hāʻawi ʻia mai na lākou e hana ʻino i ka ʻāina a me ka moana,
Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea:
ʻĪ akula nā pale keiki iā Paraʻo, No ka mea, ʻaʻole i like nā wāhine Hebera me ko ʻAigupita poʻe wāhine, he hikiwawe ko lākou, ʻaʻole e hiki aku nā pale keiki, a hānau ʻē nō lākou.
The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”
A ia lā aʻe, hele maila mākou ka poʻe me Paulo a hiki i Kaisareia; a komo akula i loko o ka hale o Pilipo, ʻo ke kahuna ʻeuanelio, ʻo ia kekahi o nā hiku, a noho pū ihola mākou me ia.
Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven.
ʻO ka mea e hilahila mai iaʻu a me kaʻu ʻōlelo, i kēia hanauna kolohe a hana hewa, e hilahila nō hoʻi ke Keiki a ke kanaka iā ia i kona wā e hele mai ai me ka nani o kona Makua, me nā ʻānela hemolele.
If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
No ka mea, ʻo ka mea e hilahila mai iaʻu, a i kaʻu mau ʻōlelo, ʻo ia kā ke Keiki a ke kanaka e hilahila ai, i kona wā e hiki mai ai me kona nani, a me ko ka Makua, a me ko ka poʻe ʻānela hemolele.
If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels.
A hele mai ka mea nāna ʻolua i kono, a e ʻōlelo mai iā ʻoe, E hoʻokaʻawale aʻe ʻoe no ia nei; a laila ʻoe e neʻeneʻe aʻe i kahi haʻahaʻa, me ka hilahila.
If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
ʻĪ ihola ka puʻukū iā ia iho, Pehea lā wau e hana ai? No ka mea, e lawe ana kuʻu haku i ka puʻukū mai oʻu aku nei; ʻaʻole hiki iaʻu ke mahi, a hilahila nō wau i ke noi.
"The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg--
No ka mea, ʻaʻole au i hilahila i ka ʻeuanelio no Kristo; no ka mea, ʻo ko ke Akua mana ia e ola ai, no kēlā mea, no kēia mea manaʻoʻiʻo; no ka Iudaio mua, a no ka Helene hoʻi.
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
Pēlā nō hoʻi nā kāne, i haʻalele ai i ka ʻaoʻao maoli o ka wahine, a ua wela i ke kuko hewa i kekahi i kekahi; nā kāne me nā kāne, e hana ana i ka mea hilahila, a e loaʻa ana i loko o lākou ka uku pono no ko lākou lalau ʻana.
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
A i ko lākou kāhea ʻana aku i ke aliʻi, hele mai i o lākou lā ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena, ke kākau ʻōlelo, a me Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo.
They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
A laila ʻī akula ʻo ʻEliakima ke keiki a Hilekia, a ʻo Sebena a me Ioa, iā Rabesake, Ke noi aku nei au, e ʻōlelo mai ʻoe i kāu mau kauā ma ka ʻōlelo a Suria, no ka mea, ua ʻike mākou ia: a mai ʻōlelo mai ʻoe iā mākou ma ka Iudaio i loko o nā pepeiao o nā kānaka ma luna o ka pā pōhaku.
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."
A laila hele mai ʻo ʻEliakima, ke keiki a Hilekia, ka luna o ko ka hale, a ʻo Sebena ke kākau ʻōlelo, a ʻo Ioa ke keiki a ʻAsapa ke kākau moʻoʻōlelo, iā Hezekia, me nā ʻaʻahu i haehae ʻia, a haʻi mai iā ia i nā ʻōlelo a Rabesake.
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
E piʻi aku ʻoe iā Hilekia ke kahuna nui, a nāna e helu ke kālā i lawe ʻia mai i loko o ka hale o Iēhova, ka mea a ka poʻe kiaʻi i ka paepae puka i hōʻiliʻili aʻe na nā kānaka mai.
"Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the LORD, which the doorkeepers have collected from the people.
ʻĪ akula ʻo Hilekia ke kahuna nui iā Sapana ke kākau ʻōlelo, Ua loaʻa iaʻu ka buke o ke kānāwai ma ka hale o Iēhova. A hāʻawi akula ʻo Hilekia i ka buke iā Sapana, a heluhelu nō kēlā ia mea.
Hilkiah the high priest said to Shaphan the secretary, "I have found the Book of the Law in the temple of the LORD." He gave it to Shaphan, who read it.
A haʻi akula ʻo Sapana, ke kākau ʻōlelo i ke aliʻi, ʻī akula, ʻO Hilekia ke kahuna, ua hāʻawi mai iaʻu i buke. A heluhelu ihola ʻo Sapana ia mea i mua o ke aliʻi.
Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king.
A kauoha akula ke aliʻi iā Hilekia ke kahuna, a iā ʻAhikama, ke keiki a Sapana, a iā ʻAkebora ke keiki a Mikaia, a iā Sapana ke kākau ʻōlelo, a iā ʻAsakia, ke kauā a ke aliʻi, ʻī akula,
He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the secretary and Asaiah the king's attendant:
A hiki lākou i o Hilikia lā ke kahuna nui, hāʻawi lākou i ke kālā i lawe ʻia i loko o ka hale o ke Akua, i ka mea a nā Levi, nā kiaʻi puka i hōʻuluʻulu ai no ka Manase, a no ka ʻEperaima, a no ke koena o ka ʻIseraʻela, a na ka Iuda a pau a me ka Beniamina; a hoʻi lākou i Ierusalema.
They went to Hilkiah the high priest and gave him the money that had been brought into the temple of God, which the Levites who were the doorkeepers had collected from the people of Manasseh, Ephraim and the entire remnant of Israel and from all the people of Judah and Benjamin and the inhabitants of Jerusalem.
I ko lākou lawe ʻana i waho i ke kālā i lawe ʻia i loko o ka hale o Iēhova, loaʻa ihola iā Hilikia ke kahuna ka buke kānāwai o Iēhova ma ka lima o Mose.
While they were bringing out the money that had been taken into the temple of the LORD, Hilkiah the priest found the Book of the Law of the LORD that had been given through Moses.
ʻŌlelo akula ʻo Hilikia, ʻī akula iā Sapana, ke kākau ʻōlelo, Ua loaʻa iaʻu ka buke kānāwai i loko o ka hale o Iēhova; a hāʻawi ʻo Hilikia i ka buke iā Sapana.
Hilkiah said to Shaphan the secretary, "I have found the Book of the Law in the temple of the LORD." He gave it to Shaphan.
A laila, ʻōlelo akula ʻo Sapana ke kākau ʻōlelo i ke aliʻi, ʻī akula, Ua hāʻawi mai ʻo Hilikia ke kahuna iaʻu i kekahi buke; a heluhelu ʻo Sapana ma loko o ia mea i mua o ke alo o ke aliʻi.
Then Shaphan the secretary informed the king, "Hilkiah the priest has given me a book." And Shaphan read from it in the presence of the king.
A kauoha ke aliʻi iā Hilikia, a me ʻAhikama, ke keiki a Sapana, a me ʻAbedona ke keiki a Mika, a me Sapana ke kākau ʻōlelo, a me ʻAsaia kekahi kauā a ke aliʻi, ʻī akula,
He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king's attendant:
A laila, hele ʻo Hilikia, a me ka poʻe i wae ʻia e ke aliʻi, i o Huleda lā ke kāula wahine, ka wahine a Saluma ke keiki a Tikevata, ke keiki a Hasera ka mea mālama kapa; (ua noho ia ma kēlā hapa o Ierusalema;) a ʻōlelo akula lākou iā ia e like me ia.
Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Ua hāʻawi ʻoluʻolu nā aliʻi ona i ua poʻe kānaka lā, a i ka poʻe kāhuna, a i nā Levi; ʻo Hilikia, a me Zekaria, a me Iehiʻela, ka poʻe luna o ka hale o ke Akua, hāʻawi lākou na ka poʻe kāhuna no nā mōhai mōliaola, ʻelua tausani ʻeono haneri holoholona liʻiliʻi, a me nā bipi ʻekolu haneri.
His officials also contributed voluntarily to the people and the priests and Levites. Hilkiah, Zechariah and Jehiel, the administrators of God's temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle.
Akā, i hiki mai i ona lā ka mea i ʻoi aku kona ikaika ma mua o kona, a lanakila ia ma luna ona, a laila e kāʻili aku ia mai ona aku i nā mea ʻoi āna i hilinaʻi ai, a e hāʻawi i kāna waiwai pio.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up the spoils.
Hāliu aʻela ʻo Petero, a ʻike maila i ka haumāna a Iesū i aloha ai e hahai mai ana, ʻo ia hoʻi ka mea i hilinaʻi ma ka poli o Iesū i ka ʻahaʻaina, a nīnau akula, E ka Haku, ʻo wai ka mea nāna ʻoe e kumakaia?
Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?")
No ia mea, lawe maila lākou i ka poʻe maʻi ma nā alanui, a waiho ihola iā lākou ma luna o nā moe hilinaʻi a me nā wahi moe, i malu aʻe paha ke aka o Petero ma luna o kekahi o lākou, i kona hele ʻana aʻe.
As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.
E hana nō ʻoe i ka halelewa me nā pale he ʻumi, he olonā i hilo ʻia, he uliuli, he poni a me ka ʻulaʻula; he mau kerubima kekahi, ʻo ka hana a ka poʻe akamai;
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker.
A e hana hoʻi ʻoe i pākū, he uliuli a me ka poni a me ka ʻulaʻula, a me ke olonā i hilo ʻia, ʻo ka hana a ka poʻe akamai: e hana ʻia hoʻi ia me nā kerubima.
“Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.
A e hana nō hoʻi ʻoe i pale no ka puka komo o ka halelewa, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē.
“For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer.
E hana nō hoʻi ʻoe i kahua no ka halelewa: no ka ʻaoʻao hema, ma ke kūkulu ʻākau, i mau pākū no ke kahua, he olonā i hilo ʻia, hoʻokahi haneri kūbita ka lōʻihi no ka ʻaoʻao hoʻokahi:
“Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,
A no ka puka o ke kahua, he pākū, he iwakālua kūbita ka lōʻihi, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē: ʻehā ko lākou mau kia, a me ko lākou mau kumu ʻehā.
“For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer — with four posts and four bases.
ʻO ka lōʻihi o ke kahua, hoʻokahi haneri kūbita, a ʻo ka laulā, he kanalima, mai ʻō a ʻō; a ʻo ke kiʻekiʻe, ʻelima nō kūbita, he olonā i hilo ʻia, a ʻo ko lākou mau kumu, he keleawe.
The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases.
Pehea lā hoʻi, e nā hoahānau? I ko ʻoukou ʻākoakoa ʻana, he hīmeni nō kā kēlā mea kēia mea, a he manaʻo nō, a he ʻōlelo ʻano ʻē, he wānana, a he ʻōlelo hoʻākāka. E pono nō e hana ʻia nā mea a pau ma ka mea e naʻauao ai.
What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.
A e noho lako mai ka ʻōlelo a Kristo i loko o ʻoukou, me ka naʻauao loa; e aʻo ana a e hoʻonaʻauao ana hoʻi kekahi i kekahi i nā halelū, a me nā hīmeni, a me nā mele ma ka ʻUhane, e ʻoli ana i ka Haku me ka maikaʻi i loko o ko ʻoukou naʻau.
Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.
A lohe ihola ʻo ʻAnania i kēia ʻōlelo, hina ihola ia i lalo, a lele aʻela ke aho. Kau ihola ka makaʻu nui ma luna iho o ka poʻe a pau i lohe i kēia mau mea.
When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.
ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?
Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
I kuʻu wāwahi ʻana i nā pōpō berena ʻelima, na nā tausani ʻelima, ʻehia lā nā hīnaʻi i piha i ke koena ʻai a ʻoukou i hōʻiliʻili ai? Haʻi akula lākou iā ia, He ʻumikumamālua.
When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied.
Piʻi aʻela hoʻi ka mokuna ma ke awāwa o ke keiki a Hinoma, ma ka ʻaoʻao hema o ka poʻe Iebusi, ʻo ia ʻo Ierusalema; a ua piʻi ka mokuna i ka piko o ka mauna, aia i mua o ke awāwa ʻo Hinoma ma ke komohana, ma ka wēlau o ke awāwa o ka poʻe Repaima ma ka ʻākau.
Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim.
A iho ka mokuna i ke kihi o ka mauna, aia i mua o ke awāwa o ke keiki a Hinoma, aia ma ke awāwa o ka poʻe Repaima ma ka ʻākau, a ihola ia i ke awāwa a Hinoma a hiki i ka ʻaoʻao o Iebusi ma ka hema, a iho ia i ʻEnerogela,
The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel.
A hoʻohaumia nō ia i Topeta, aia nō ia ma ke awāwa o nā keiki a Hinoma, i ʻole ai e hoʻohele aku kekahi kanaka i kāna keiki kāne a i kāna kaikamahine i loko o ke ahi no Moleka.
He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice his son or daughter in the fire to Molech.
Ua kuni nō hoʻi ia i ka mea ʻala ma ke awāwa o ke keiki a Hinoma, a puhi i kāna mau keiki i ke ahi, e like me ka ʻaoʻao hoʻopailua o nā lāhui kanaka ʻē, ka poʻe a Iēhova i kipaku aku ai i mua o ke alo o ka poʻe mamo a ʻIseraʻela.
He burned sacrifices in the Valley of Ben Hinnom and sacrificed his sons in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites.
A hoʻohele ʻo ia i kāna mau keiki i waenakonu o ke ahi, ma ke awāwa o ke keiki a Hinoma; a lilo ʻo ia i mea nānā i ke ao, a i mea nānā i nā moʻo, a i mea kilo, a launa ʻo ia me nā ʻuhane ʻino a me nā kupua; pēlā ʻo ia i hana ʻino nui aku ai i mua o Iēhova e hoʻonāukiuki aku iā ia.
He sacrificed his sons in the fire in the Valley of Ben Hinnom, practiced sorcery, divination and witchcraft, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, provoking him to anger.
Zanoa, ʻAdulama, a me nā kauhale e pili pū ana me lākou, ma Lakisa, a me nā ʻāina e pili pū ana me ia, ma ʻAzeka, a me nā kauhale e pili pū ana me ia. Noho ihola lākou mai Beʻeraseba aku a i ke awāwa o Hinoma.
Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
A ua hana lākou i nā wahi kiʻekiʻe o Topeta, aia nō ia ma loko o ke awāwa o ke keiki a Hinoma, e puhi i kā lākou keiki kāne, a me kā lākou kaikamāhine i loko o ke ahi, ka mea aʻu i kauoha ʻole ai iā lākou, ʻaʻole hoʻi i komo ia i loko o koʻu naʻau.
They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire--something I did not command, nor did it enter my mind.
ʻĪ akula ʻo Korenelio, ʻEhā lā ma mua aku nei, e hoʻokē ʻai ana au, a hiki i kēia hora; a i ka hora ʻaiwa, pule ihola au ma koʻu hale, aia hoʻi, kū maila kekahi kanaka i mua oʻu me ka ʻaʻahu hinuhinu,
Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me
Ua hoʻomākaukau iho nō wau me kuʻu ikaika a pau no ka hale o kuʻu Akua i ke gula no nā mea gula, i ke kālā no nā mea kālā, i ke keleawe no nā mea keleawe, i ka hao no nā mea hao, a i ka lāʻau no nā mea lāʻau: i nā pōhaku ʻonika e kau ʻia ai, nā pōhaku hinuhinu, a he ʻōniʻoniʻo hoʻi, a me nā pōhaku makamae he nui nā ʻano, a me nā pōhaku mamora he nui loa.
With all my resources I have provided for the temple of my God--gold for the gold work, silver for the silver, bronze for the bronze, iron for the iron and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, and all kinds of fine stone and marble--all of these in large quantities.
A me ka waina hoʻi i mea e ʻoliʻoli ai ko nā kānaka naʻau, A me ka ʻaila hoʻi, i mea e hinuhinu ai kona maka, A me ka berena, ka mea e hoʻoikaika ai ka naʻau o nā kānaka.
wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.
Ua momona aʻe nei lākou, ua hinuhinu hoʻi; ʻo ia, ua hele lākou, a ua pākela ma mua o ka hana ʻana a ka poʻe hewa; ʻaʻole lākou i kōkua i ka pono, i ka pono hoʻi o nā keiki makua ʻole, ua pōmaikaʻi naʻe lākou; ʻaʻole lākou i hoʻopono ma ka hoʻopiʻi ʻana o ka poʻe kaumaha.
and have grown fat and sleek. Their evil deeds have no limit; they do not plead the case of the fatherless to win it, they do not defend the rights of the poor.
No laila, ke ʻōlelo mai nei ka Mea Hemolele o ka ʻIseraʻela pēnēia, No ko ʻoukou hoʻowahāwahā ʻana i kēia ʻōlelo, A ua hilinaʻi aku i ka ʻālunu, a me ke kekeʻe, A ua hiō ma ia mau mea;
Therefore, this is what the Holy One of Israel says: "Because you have rejected this message, relied on oppression and depended on deceit,
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
Akā, ʻo ka mea i hoʻolohe, ʻaʻole e hoʻi i mālama, ua like ia me ke kanaka i kūkulu i ka hale ma luna o ka lepo, me ke kumu ʻole; ma laila i pā ikaika mai ai ka waikahe, a hiolo koke ihola nō ia, a nui ihola ka hiolo ʻana o ua hale lā.
But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
A ʻo kēlā poʻe kānaka hoʻi he ʻumikumamāwalu i hiolo ʻia ai e ka hale kiaʻi i Siloama i make ai lākou, ua manaʻo anei ʻoukou ua ʻoi aku ko lākou hewa ma mua o ko nā kānaka a pau e noho ana ma Ierusalema?
Or those eighteen who died when the tower in Siloam fell on them--do you think they were more guilty than all the others living in Jerusalem?
Nui nō ka poʻe i haʻohaʻo iā ʻoe, No ka mea, ua ʻoi aku ka māʻinoʻino o kona helehelena ma mua o ko ke kanaka, A me kona hiʻona hoʻi ma mua o ko nā keiki a kānaka.
Just as there were many who were appalled at him-- his appearance was so disfigured beyond that of any man and his form marred beyond human likeness--
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
Pāpā maila ʻo ia iā lākou, mai lawe ʻoukou i kekahi mea no ka hele ʻana, i koʻokoʻo wale nō, ʻaʻohe pūʻolo, ʻaʻohe berena, ʻaʻohe kālā i loko o ka hīpuʻu.
These were his instructions: "Take nothing for the journey except a staff--no bread, no bag, no money in your belts.
A nui nā lā i hala, make ihola ke kaikamahine a Sua, ʻo kā Iuda wahine; a pau ko Iuda kanikau ʻana, piʻi akula ia i Timenata i kona poʻe ʻako hipa, ʻo ia a me kona makamaka ʻo Hira no ʻAdulama.
After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
A ʻo Hirama ke aliʻi o Turo, hoʻouna maila ia i nā ʻelele i o Dāvida lā, me nā lāʻau kedera, a me nā kamanā, a me nā kālai pōhaku; a hana ihola lākou i hale no Dāvida.
Now Hiram king of Tyre sent messengers to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David.
Hoʻouna maila ʻo Hirama ke aliʻi o Turo i kāna mau kauā i o Solomona lā, no ka mea, ua lohe ʻo ia i ko lākou poni ʻana iā ia i aliʻi ma ka hakahaka o kona makua kāne; no ka mea, he hoaaloha mau ʻo Hirama no Dāvida.
When Hiram king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David.
Eia kekahi, i ka lohe ʻana o Hirama i nā ʻōlelo a Solomona, ʻoliʻoli nui aʻela ia, ʻī ihola hoʻi ia, E hoʻomaikaʻi ʻia ʻo Iēhova i kēia lā, ka mea i hāʻawi mai iā Dāvida i keiki naʻauao ma luna o kēia lāhui kanaka nui.
When Hiram heard Solomon's message, he was greatly pleased and said, "Praise be to the LORD today, for he has given David a wise son to rule over this great nation."
Hoʻouna maila ʻo Hirama i o Solomona lā, ʻī maila, Ua noʻonoʻo aʻe nei au i nā mea āu i kauleo mai ai iaʻu; a e hana nō wau i kāu mea e makemake ai a pau i nā lāʻau kedera a me nā lāʻau kaʻa.
So Hiram sent word to Solomon: "I have received the message you sent me and will do all you want in providing the cedar and pine logs.
A hāʻawi akula ʻo Solomona iā Hirama i nā kora huapalaoa he iwakālua tausani i ʻai na ko kona hale, a me nā kora ʻaila maʻemaʻe he iwakālua. Pēlā i hāʻawi ai ʻo Solomona iā Hirama i kēlā makahiki kēia makahiki.
and Solomon gave Hiram twenty thousand cors of wheat as food for his household, in addition to twenty thousand baths of pressed olive oil. Solomon continued to do this for Hiram year after year.
Ua iho mai nei au i lalo nei e hoʻokuʻu iā lākou mai ka lima mai o ko ʻAigupita, a e lawe mai iā lākou mai ia ʻāina mai, a kekahi ʻāina maikaʻi, a nui nō hoʻi, he ʻāina e kahe ana ʻo ka waiū a me ka meli; i kahi o ka poʻe Kanaʻana, a me ka Heta, a me ka ʻAmora, a me ka Pereza, a me ka Hiva, a me ka Iebusa.
So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.
Ua ʻōlelo hoʻi au, Naʻu nō ʻoukou e lawe aku i luna, mai loko aʻe o ka pōpilikia o ʻAigupita, a hiki i ka ʻāina o ka Kanaʻana a me ka Heta a me ka ʻAmora a me ka Pereza a me ka Hiva, a me ka Iebusa, i ka ʻāina e kahe ana ʻo ka waiū a me ka meli.
And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites — a land flowing with milk and honey.’
A i ka wā a Iēhova e lawe aku ai iā ʻoe i loko i ka ʻāina o ka Kanaʻana, a ʻo ka Heta, a ʻo ka ʻAmora, a ʻo ka Hiva a me ka Iebusa, i kahi āna i hoʻohiki ai i kou poʻe kūpuna, e hāʻawi mai ʻo ia nou, he ʻāina e kahe ana ʻo ka waiū a me ka meli; a laila, i kēia malama, e hana ʻoe i kēia ʻoihana.
When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites — the land he swore to your ancestors to give you, a land flowing with milk and honey — you are to observe this ceremony in this month:
Lawe aʻela ʻo ʻEsau i kāna mau wāhine no nā kaikamāhine o Kanaʻana: ʻo ʻAda, ke kaikamahine a ʻElona ka Heta, a me ʻAholibama ke kaikamahine a ʻAna, ke kaikamahine a Zibeona ka Hivi;
Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite —
Hiki akula lākou i ka pā kaua paʻa i Turo, a i nā kūlanakauhale o ka Hivi, a me ka Kanaʻana: a hele akula lākou ma ke kūkulu hema o ka Iuda ma Beʻereseba.
Then they went toward the fortress of Tyre and all the towns of the Hivites and Canaanites. Finally, they went on to Beersheba in the Negev of Judah.
Kū ihola nō hoʻi nā kānaka e mākaʻikaʻi ana: a hoʻomāʻewaʻewa akula me ko lākou mau aliʻi, ʻī akula, Ua hoʻōla kā ʻo ia iā haʻi, a inā ʻo ia ka Mesia, ka hiwahiwa a ke Akua, e hoʻōla kēlā iā ia iho.
The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
Lilo maila ka Logou i kanaka, a noho ihola me kākou, a ʻike kākou i kona nani, i ka nani o ka hiwahiwa a ke Akua, ua piha i ka lokomaikaʻi a me ka ʻoiaʻiʻo.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
No ka mea, ua aloha nui mai ke Akua i ko ke ao nei, no laila, ua hāʻawi mai ʻo ia i kāna Keiki hiwahiwa, i ʻole e make ka mea manaʻoʻiʻo iā ia, akā, e loaʻa iā ia ke ola mau loa.
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
ʻO ka mea manaʻoʻiʻo iā ia, ʻaʻole ia e hoʻāhewa ʻia; akā, ʻo ka mea manaʻoʻiʻo ʻole, ua hoʻāhewa ʻia ʻo ia ʻānō, i kona manaʻoʻiʻo ʻole i ka inoa o ke Keiki hiwahiwa a ke Akua.
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.
ʻO ia, me ko mākou aloha nui aku iā ʻoukou, ua ʻoluʻolu mākou ke hāʻawi aku, ʻaʻole i ka ʻeuanelio wale nō a ke Akua iā ʻoukou, akā, i ko mākou ola kekahi, no ka mea, he hiwahiwa ʻoukou na mākou.
We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us.
No ka mea, mai ke Akua ka Makua mai, i loaʻa mai ai iā ia ka hoʻomaikaʻi, a me ka hoʻonani, i ka wā i hiki mai ai ka leo i ona lā, mai ka nani kupanaha loa mai; Eia kuʻu keiki hiwahiwa, ua ʻoliʻoli loa au iā ia.
For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, "This is my Son, whom I love; with him I am well pleased."
ʻO ka ʻōlelo a Iēhova, ka mea i hiki mai i o Zepania lā i ke keiki a Kusi, ke keiki a Gedalia, ke keiki a ʻAmaria, ke keiki a Hizekia, i nā lā o Iosia ke keiki a ʻAmona, ke aliʻi o ka Iuda.
The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah:
A, pehea lā e hiki ai iā ʻoe ke ʻōlelo aku i kou hoahānau, E ka hoahānau, hō mai naʻu e unuhi ka pula iki o loko o kou maka, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho? E ka hoʻokamani, e hoʻolei mua aʻe ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila e ʻike leʻa ʻoe i ka unuhi i ka pula iki o loko o ka maka o kou hoahānau.
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
ʻŌlelo maila hoʻi ʻo ia iā lākou, Inā he makamaka ko kekahi o ʻoukou a hele aku hoʻi ia i ona lā i ke aumoe, a e ʻōlelo aku, E ka makamaka, hō mai hoʻi naʻu i ʻekolu pōpō berena:
Then he said to them, "Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread,
ʻŌlelo maila ʻo Iesū iā ia, ʻī maila, Inā ua ʻike ʻoe i ka makana o ke Akua, a i ka mea hoʻi e ʻōlelo ana iā ʻoe, Hō mai noʻu e inu; inā ua noi mai ʻoe iā ia, a ua hāʻawi aku ia i ka wai ola nou.
Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."
Hele akula au i ua ʻānela lā, ʻī akula iā ia, Hō mai naʻu ka palapala liʻiliʻi. ʻĪ maila kēlā iaʻu, E lawe, a e ʻai hoʻi; e hōʻawahia ia i kou ʻōpū, akā, ma kou waha he mea ʻono ia e like me ka meli.
So I went to the angel and asked him to give me the little scroll. He said to me, "Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey."
Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
Hele akula ua poʻe kauā lā i waho ma ke alanui, a hōʻuluʻulu maila i nā mea a pau i loaʻa iā lākou, ʻo ka poʻe ʻino a me ka poʻe maikaʻi; a nui ihola nā hoa ʻai ma ua ʻahaʻaina lā.
So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
ʻAʻole mea i hoʻā i ke kukui a hūnā iho ma lalo iho o ke poʻi, ʻaʻole hoʻi e hahao ma lalo aʻe o kahi moe; akā, kau ʻia nō ia ma ka mea kaukukui, i ʻike ʻia ai ka mālamalama e ka poʻe i komo i loko.
"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.
No ka ʻike maopopo ʻana i kēia lokomaikaʻi, e hoʻonani aku lākou i ke Akua no ko ʻoukou hoʻā ʻia ʻana e hoʻolohe i ka ʻeuanelio a Kristo, a no ka lokomaikaʻi hoʻi o ka makana iā lākou, a i nā mea a pau;
Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.
A i ka wā e hoʻā ai ʻo ʻAʻarona i nā kukui i ke ahiahi, e puhi nō ʻo ia i ka mea ʻala ma luna o laila, he mea ʻala hoʻomau no ko ʻoukou mau hanauna a pau.
He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.
He mea ʻē ka lokomaikaʻi o ia poʻe kānaka ʻē iā mākou; no ka mea, hoʻaʻā ihola lākou i ahi, a hoʻokipa maila iā mākou a pau, no ka ua e hāʻule ana, a no ke anuanu.
The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.
He ahi nō ke alelo, he ao ʻokoʻa ia o ka hewa; pēlā hoʻi ua kau ʻia ke alelo i waena o ko kākou mau lālā, e hoʻohaumia ana i ke kino a pau, hoʻaʻā aʻela ia i ko ke ao nei, a ua hoʻaʻā ʻia mai ia e ka luaahi.
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.
O hoʻaʻā ʻia mai auaneʻi ka inaina o Iēhova kou Akua iā ʻoe, a luku ʻia mai ʻoe mai ke alo aku o ka honua: (no ka mea, ʻo Iēhova kou Akua, he Akua lili ia i waena o ʻoukou.)
for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.
No ka mea, e hoʻohuli aʻe lākou i kāu keiki, i ʻole ia e hahai mai iaʻu, i mālama aku lākou i nā akua ʻē: pēlā e hoʻaʻā ʻia mai ai ka inaina o Iēhova iā ʻoukou, a e luku koke mai iā ʻoe.
for they will turn your children away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you.
A kū aʻela nā kauā a me nā ilāmuku me ke ahi lānahu a lākou i hōʻaʻā ai, no ka mea, ua anu; a hoʻopumahana iā lākou iho: kū aʻela hoʻi ʻo Petero me lākou, a hoʻomahana iā ia iho.
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
Lapulapu ihola ʻo Paulo i puʻapūʻā hōʻaʻā, a i kona kau ʻana ma ke ahi, puka maila he moʻo niho ʻawa mai loko mai o ka wela, a pipili ihola i kona lima.
Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.
A ua hōʻaʻā maila ka huhū o Iēhova iā ʻAmazia, a hoʻouna mai ʻo ia i ona lā i ke kāula, e ʻōlelo mai iā ia, No ke aha lā ʻoe i ʻimi ai i nā akua o nā kānaka, nā mea i hiki ʻole ke hoʻopakele i ko lākou poʻe kānaka, mai kou lima aku.
The anger of the LORD burned against Amaziah, and he sent a prophet to him, who said, "Why do you consult this people's gods, which could not save their own people from your hand?"
A e hōʻaʻā nō wau i ke ahi ma loko o nā hale o nā akua o ʻAigupita; a e puhi nō ʻo ia ia mau mea, a e lawe pio aku iā lākou; a e ʻaʻahu nō ʻo ia iā ia iho i ka ʻāina ʻo ʻAigupita, e like me kā ke kahu hipa ʻaʻahu ʻana i kona lole; a e hele aku ʻo ia ma laila aku me ka maluhia.
He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd wraps his garment around him, so will he wrap Egypt around himself and depart from there unscathed.
No laila, i ninini ʻia ai koʻu huhū, a me koʻu ukiuki, a ua hōʻaʻā ʻia ma loko o nā kūlanakauhale o ka Iuda, a ma nā alanui o Ierusalema, a ua ʻānai ʻia, a ua ʻōlohelohe, me ia i kēia lā.
Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
He malihini au, ʻaʻole nō ʻoukou i hoʻokipa iaʻu; he kapa ʻole koʻu, ʻaʻole hoʻi ʻoukou i hōʻaʻahu mai iaʻu; he maʻi koʻu, a i loko hoʻi o ka hale paʻahao, ʻaʻole hoʻi ʻoukou i ʻike mai iaʻu.
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, wehe aʻela lākou i ua ʻaʻahu lā, a hōʻaʻahu aʻela iā ia i kona ʻaʻahu, a kaʻi akula iā ia e kaulia ai ma ke keʻa.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
Akā, ʻī akula ka makua i kāna mau kauā, E lawe mai i ka ʻaʻahu maikaʻi loa, a e hōʻaʻahu aʻe iā ia; a e hoʻokomo i ke komo lima ma kona lima, a me nā kāmaʻa ma kona mau wāwae;
"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ʻeli ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
ʻIke akula ka poʻe hoaʻāina i ua keiki lā, ʻōlelo aʻela kekahi i kekahi, Eia aʻe ka hoʻoilina, inā kākou, e pepehi iā ia, a lilo mai kona ʻāina no kākou.
"But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.'
ʻĪ maila lākou iā ia, E pepehi hoʻomāinoino ia i kēlā poʻe ʻino, a e hāʻawi aku ia i ka pā waina, no kekahi poʻe hoaʻāina ʻē aʻe, nāna e hoʻokupu mai nona nā hua i ka wā e oʻo ai.
"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
A laila, hele pū maila Iesū me lākou. A kokoke maila ia i ka hale, hoʻouna akula ka luna haneri i nā hoaaloha i ona lā, e ʻōlelo aku iā ia, E ka Haku, mai hoʻoluhi ʻoe iā ʻoe iho; no ka mea, ʻaʻole oʻu pono e komo mai ai ʻoe i loko o kuʻu hale.
So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof.
Ua hele mai hoʻi ke Keiki a ke kanaka e ʻai ana, a e inu ana; a ʻōlelo nō ʻoukou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, he hoaaloha pū me nā luna ʻauhau a me nā lawehala!
The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." '
Ke ʻōlelo aku nei au iā ʻoukou, ʻaʻole paha ia e ala, a e hāʻawi nāna no kona hoaaloha ʻana, akā, no kona noi pinepine ʻana, e ala nō ia, a e hāʻawi iā ia i kāna mau mea i makemake ai.
I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's boldness he will get up and give him as much as he needs.
Akā, i ka wā i kono ʻia ai ʻoe, e hele hoʻi ʻoe e noho iho ma kahi haʻahaʻa; a hiki mai ka mea nāna ʻoe i kono e ʻōlelo ʻo ia iā ʻoe, E ka hoaaloha, e ʻeu aʻe ʻoe i kahi maikaʻi aʻe; a laila e mahalo ʻia ʻoe i mua i ke alo o ka poʻe hoa ʻai e noho pū ana me ʻoe.
But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.
ʻŌlelo maila ia i ka mea nāna ia i kono, A i hana ʻoe i ka ʻahaʻaina awakea, a i ka ʻahaʻaina ahiahi paha, mai kiʻi aku ʻoe i kou mau hoaaloha, ʻaʻole i kou mau hoahānau, ʻaʻole hoʻi i kou mau hoalauna waiwai, o kiʻi hou mai lākou iā ʻoe, a e uku ʻia mai ʻoe.
Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
ʻO kou hoalauna a me ka hoalauna o kou makua kāne, mai haʻalele ʻoe; ʻAʻole hoʻi e komo aku i ka hale o kou hoahānau i kou manawa pōpilikia; Maikaʻi ka mea e noho kokoke ana, ma mua o ka hoahanau ma kahi lōʻihi aku.
Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you-- better a neighbor nearby than a brother far away.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Mai hōʻino aku, a laila, ʻaʻole ʻoukou e hōʻino ʻia mai: mai hoʻāhewa aku, a laila, ʻaʻole ʻoukou e hoʻāhewa ʻia mai. E kala aku, a e kala ʻia mai ʻoukou.
"Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
ʻO ke aliʻi wahine no ke kūkulu hema, e kūʻē mai ia i nā kānaka o kēia hanauna, i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou; no ka mea, ua hele mai nō ia mai nā palena mai o ka honua, e hoʻolohe i ka ʻōlelo akamai a Solomona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
ʻO nā kānaka o Nineva, e kūʻē mai lākou i kēia hanauna i ka hoʻokolokolo ʻana, a e hoʻāhewa iā lākou: no ka mea, ua mihi nō lākou i ke aʻo ʻana a Iona; eia hoʻi ma ʻaneʻi ka mea i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
ʻŌlelo akula ʻo ia iā ia, No kou waha ponoʻī mai e hoʻāhewa aku ai au iā ʻoe, e ke kauā loko ʻino: ua ʻike ʻoe he kanaka ʻawaʻawa au e lawe ana i ka mea ʻaʻole naʻu e waiho iho i lalo, a e ʻohi ana i ka mea ʻaʻole naʻu i lūlū:
"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
ʻĪ ihola hoʻi ʻo ia, Penei au e hana ai; e wāwahi au i koʻu mau hale papaʻa, a e kūkulu hou i māhuahua aʻe; a ma laila au e hoʻāhu ai i kaʻu ʻai, a me kuʻu waiwai a pau.
"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.
A e ʻōlelo iho au i kuʻu ʻuhane, E ka ʻuhane, ua nui kou waiwai i hoʻāhu ʻia no nā makahiki he nui wale; e noho nanea ʻoe; e ʻai nō, a e inu nō me ka leʻaleʻa.
And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
E hoʻomanaʻo i nā manu koraka; ʻaʻole lākou lūlū ʻanoʻano, ʻaʻole hoʻi hoʻāhu ʻai, ʻaʻole hoʻi o lākou hale waiwai, ʻaʻole hoʻi hale papaʻa; na ke Akua hoʻi lākou i hānai: ʻaʻole anei i ʻoi nui aku ʻoukou ma mua o nā manu?
Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
No ka mea, ʻaʻole ia i hoʻowahāwahā, ʻaʻole hoʻi i hōʻaikola i ka pōʻino o ka mea i hoʻoluhi ʻia; ʻAʻole ia i hūnā aku i kona maka iā ia; Akā, i kona kāhea ʻana aku iā ia, ua hoʻolohe mai nō ia.
For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.
ʻŌlelo akula ia, ʻī akula iā lākou, Ke ʻimi nei ka hanauna hewa, moekolohe, i hōʻailona: ʻaʻole loa e hāʻawi ʻia ka hōʻailona iā lākou, ʻo ka hōʻailona a ke kāula a Iona wale nō.
He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
Ke makemake nei kekahi hanauna ʻino moekolohe i hōʻailona; ʻaʻole hoʻi e hāʻawi ʻia ka hōʻailona iā lākou, ʻo ka hōʻailona a Iona a ke kāula wale nō. A haʻalele akula ʻo ia iā lākou a hele akula.
A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah." Jesus then left them and went away.
I kona noho ʻana ma luna o ka mauna ʻOliveta, hele malū akula ka poʻe haumāna i ona lā, ʻī akula, E haʻi mai ʻoe iā mākou, i ka manawa hea e hiki mai ai ia mau mea? He aha hoʻi ka hōʻailona no kou hiki ʻana mai, a me ka hope o kēia ao?
As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
No ka mea, e kū aʻe nō na Mesia wahaheʻe, a me nā kāula wahaheʻe, a e hōʻike aku lākou i nā hōʻailona nui, a me nā mea kupanaha; a inā he mea hiki, inā e hoʻopunipuni hoʻi lākou i ka poʻe i wae ʻia.
For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible.
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
No ka mea, e hele aʻe ana ʻo Iēhova e pepehi i ko ʻAigupita, a ʻike mai ia i ke koko ma ka hoaka a ma nā lapauila, e waiho nō ʻo Iēhova ia puka, ʻaʻole ia e ʻae mai i ka mea luku e komo i ko ʻoukou mau hale e pepehi mai.
When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.
Moe ihola ʻo Samesona, a i waenakonu o ka pō; a laila, ala maila ia i waenakonu o ka pō, a lawe ihola i nā pani o ke kūlanakauhale, a me nā lapauwila ʻelua, unuhi aʻela iā lāua me ka hoaka o ka puka, kau ihola ma luna o kona mau poʻohiwi, a lawe akula i luna pono o kahi puʻu, ma ke alo o Heberona.
But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.
Eia nā inoa o nā kānaka ikaika no Dāvida; ʻo ke Takemoni kai noho ma ka noho, ka luna o nā mea ʻakolu, ʻo ia ka mea i hoaka i ka ihe i kūʻē i nā haneri kānaka ʻewalu, a pepehi akula i ka manawa hoʻokahi.
These are the names of David's mighty men: Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter.
A ʻo ʻAbisai ke kaikaina o Ioaba, ke keiki a Zeruia, ʻo ia ka luna o kekahi poʻe ʻekolu. Hoaka aʻela ia i kāna ihe e kūʻē i nā kānaka ʻekolu haneri, a pepehi ihola iā lākou: a loaʻa iā ia ka inoa i waena o ua mau kānaka ikaika lā ʻekolu.
Abishai the brother of Joab son of Zeruiah was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three.
Pēlā ʻoukou e hoʻākāka aku ai i ko ʻoukou mālamalama i mua o nā kānaka, i ʻike mai ai lākou i kā ʻoukou hana maikaʻi ʻana, a i hoʻonani aku hoʻi lākou i ko ʻoukou Makua i ka lani.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
A laila, haʻalele akula Iesū i ka poʻe kānaka, a hele maila i loko o ka hale. Hele akula nā haumāna i ona lā, ʻī akula, E hoʻākāka mai ʻoe iā mākou i ka ʻōlelo nane no ka zīzānia ma ka mahina ʻai.
Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
E nā hoahānau, i koʻu hele ʻana aku i o ʻoukou lā, e haʻi aku i ka ʻōlelo a ke Akua, ʻaʻole au i hele aku me ka hoʻohanohano ʻōlelo, a me ka hoʻākamai.
When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.
Pule akula ʻo Hana, ʻī akula, ʻO koʻu naʻau ke hauʻoli nei i loko o Iēhova; ʻO koʻu pepeiaohao ua hoʻokiʻekiʻe ʻia i loko o Iēhova; ʻO koʻu waha ua hoʻākea ʻia ma luna o koʻu poʻe ʻenemi: No ka mea, ke hauʻoli nei au i loko o kou ola.
Then Hannah prayed and said: “My heart rejoices in the Lord; in the Lord my horn is lifted high. My mouth boasts over my enemies, for I delight in your deliverance.
No ka mea, inā e hāmau ʻoe i kāu ʻōlelo i kēia manawa, a laila, loaʻa nō i nā Iudaio ka hoʻākea ʻia, a me ke ola, mai kahi ʻē mai; a e make nō ʻoe, a me ko ka hale o kou makua kāne. Malia paha ʻo kou mea ia i hiki ai i ke aupuni no ka manawa e like me nēia?
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"
I kaʻu uolo ʻana aku e lohe mai iaʻu, e ke Akua oʻu e pono ai: Ua hoʻākea mai ʻoe iaʻu i koʻu pōpilikia; E aloha mai ʻoe iaʻu, e hoʻolohe mai hoʻi i kaʻu pule.
Answer me when I call to you, O my righteous God. Give me relief from my distress; be merciful to me and hear my prayer.
A e kōkua mai ʻo Iēhova iā lākou, a e hoʻākea mai iā lākou, E hoʻopakele ʻo ia iā lākou i ka poʻe hewa, A e hoʻōla iā lākou, no ko lākou hilinaʻi ʻana iā ia.
The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.
A e hoʻouna aku ia i kāna poʻe ʻānela me ka pū kani nui, a e hoʻākoakoa mai lākou i kona poʻe i wae ʻia, mai nā makani ʻehā, a mai kēlā ʻaoʻao o ka lani a mai kēia ʻaoʻao hoʻi.
And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
A e hoʻākoakoa ʻia mai nā lāhui kanaka a pau loa i mua o kona alo; a e hoʻokaʻawale aʻe ʻo ia iā lākou i kekahi poʻe mai kekahi poʻe aʻe, e like me ke kahu hipa i hoʻokaʻawale aku i nā hipa a me nā kao.
All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
A laila, hoʻākoakoa aʻela ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko o nā kānaka, ma ka hale o ke kahuna nui, ʻo Kaiapa kona inoa,
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
A ʻo ka poʻe nāna Iesū i lālau aku, alakaʻi akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.
Hoʻākoakoa maila ʻo ia i ka poʻe ʻumikumamālua o kāna mau haumāna, hāʻawi maila ia i ka mana no lākou, a me ka ikaika ma luna o nā daimonio a pau, a e hoʻōla hoʻi lākou i nā maʻi.
When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases,
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
E hoʻōla i nā maʻi, e huikala i nā lēpero, e hoʻāla i nā mea make, e mahiki aku i nā daimonio; ua hāʻawi wale ʻia mai iā ʻoukou, e hāʻawi wale aku ʻoukou.
Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
ʻĪ maila, E ke Kumu, i ʻōlelo mai ʻo Mose, Inā e make kekahi kanaka ʻaʻohe āna keiki, e mare nō kona kaikaina i kāna wahine e hoʻāla mai i hua na kona kaikuaʻana.
"Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
Ma ona lā ʻoukou i manaʻoʻiʻo aku ai i ke Akua, nāna i hōʻala mai iā ia mai ka make mai, a i hoʻonani aku iā ia; i manaʻoʻiʻo ai, a i lana ai hoʻi ko ʻoukou manaʻo i ke Akua.
Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
ʻĪ maila ʻo Iesū iā ia, E ka hoalauna, he aha kāu i hele mai nei? A laila hele akula lākou, a kau akula i nā lima ma luna o Iesū, a hoʻopaʻa ihola iā ia.
Jesus replied, "Friend, do what you came for." Then the men stepped forward, seized Jesus and arrested him.
No ka mea, i kekahi manawa, iho maila kekahi ʻānela i loko o ka wai ʻauʻau, a hōʻaleʻale i ka wai: a ʻo ka mea i iho mua i loko o ka wai ma hope o ka hōʻaleʻale ʻana o ka wai, ua ola kona maʻi i loʻohia ai ʻo ia.
for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.
Penei ka ʻōlelo a Iēhova, a ka mea hāʻawi mai i ka lā i lama no ke ao, a me nā kānāwai no ka mahina a me nā hōkū ma ka pō, ʻo ka mea hōʻaleʻale hoʻi i ke kai a halulu kona mau ʻale; ʻo Iēhova Sābāōta kona inoa.
This is what the LORD says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar-- the LORD Almighty is his name:
A e hoʻolaʻa ʻoe i ka umauma o ka mōhai hoʻāli, a me ka ʻūhā mua o ka mōhai kaʻikaʻi, ka mea i hoʻāli ʻia, a kaʻikaʻi ʻia hoʻi, ʻo ka hipa kāne o ka hoʻolaʻa ʻana, ka mea no ʻAʻarona, a no kāna mau keiki kāne;
“Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.
A no loko o ia mea e mōhai aku ai ia i hoʻokahi no ka mōhai ʻokoʻa, i mōhai hoʻāli iā Iēhova; a e lilo ia na ke kahuna nāna i pīpī i ke koko o nā mōhai hoʻomalu.
They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar.
Na kona mau lima nō e lawe mai i nā mōhai o Iēhova i kaumaha ʻia ma ke ahi, ʻo ke kaikea me ka umauma, ʻo ia kāna e lawe mai ai, i hoʻoluli ʻia ka umauma i mōhai hoʻāli ma ke alo o Iēhova.
With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.
No ka mea, ʻo ka umauma luli, a me ka ʻūhā hoʻāli, ʻo ia kaʻu i lawe ai mai nā mamo a ʻIseraʻela, no luna mai hoʻi o nā ʻālana o kā lākou mau mōhai hoʻomalu, a ua hāʻawi hoʻi au ia mau mea iā ʻAʻarona ke kahuna, a i kāna mau keiki; he kānāwai mau i waena o nā mamo a ʻIseraʻela.
From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
Kāhea maila Iesū iā lākou, ʻī maila, Ua ʻike nō ʻoukou, ʻo ka poʻe i hoʻāliʻi ʻia ma luna o ko nā ʻāina ʻē, ua hoʻokiʻekiʻe ma luna o lākou; a ʻo nā kānaka nui hoʻi, ua hoʻolanilani ma luna o lākou.
Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
ʻĀkoakoa maila nā kānaka a pau o Sekema, a me ko ka hale a pau o Milo, a hele aʻela, a hoʻāliʻi ihola iā ʻAbimeleka ma ka lāʻau ʻoka, ma ka pā kaua o Sekema.
Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
ʻĪ maila ka lāʻau ʻoliva iā lākou, E haʻalele anei au i koʻu momona, ka mea a lākou e hoʻomaikaʻi ai i ke Akua, a me kānaka, ma oʻu nei, a hele e hoʻāliʻi ma luna o nā lāʻau?
“But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
Inā i hana ʻoukou me ka ʻoiaʻiʻo, a me ka pono, i ko ʻoukou hoʻāliʻi ʻana iā ʻAbimeleka, a inā i hana maikaʻi ʻoukou iā Ierubaʻala, a me kona poʻe, a inā i hana ʻoukou iā ia e like me ka pono o kona mau lima:
“Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves?
A hoʻāliʻi akula iā ia ma luna o ka Gileada, a ma luna o ka ʻAsera, ma luna hoʻi o ko Iezereʻela, a ma luna o ka ʻEperaima, a ma luna o ka Beniamina, a ma luna hoʻi ʻo ka ʻIseraʻela a pau.
He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.
A ʻo ka luna o ko ka hale, a me ka luna o ke kūlanakauhale, ʻo nā lunakahiko, a me nā haku, hoʻouna akula lākou i o Iehu lā, ʻī akula, He poʻe kauā mākou nāu, a e hana nō mākou i nā mea a pau āu e ʻōlelo mai ai; ʻaʻole e hoʻāliʻi ʻia kekahi; e hana ʻoe i ka mea pono i kou manaʻo.
So the palace administrator, the city governor, the elders and the guardians sent this message to Jehu: "We are your servants and we will do anything you say. We will not appoint anyone as king; you do whatever you think best."
ʻO kēia poʻe kānaka kaua a pau, i ʻike i ka hoʻouka i ke kaua, i hele mai me ka naʻau lōkahi ma Heberona, e hoʻāliʻi iā Dāvida ma luna o ka ʻIseraʻela a pau: a ua lōkahi hoʻi ka naʻau o ka ʻIseraʻela a pau i koe e hoʻāliʻi iā Dāvida.
All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king.
No ke aha lā ʻoe e ʻōlelo ai, e Iakoba, A kamaʻilio iho, e ka ʻIseraʻela, Ua hūnā ʻia koʻu ala, mai o Iēhova aku, Ua hōʻalo ʻia koʻu hoʻāpono ʻia mai koʻu Akua aku?
Why do you say, O Jacob, and complain, O Israel, "My way is hidden from the LORD; my cause is disregarded by my God"?
A i kā lākou ʻai ʻana, lālau aʻela Iesū i ka berena, hoʻālohaloha akula, wāwahi ihola, a hāʻawi maila iā lākou, ʻī maila, E lawe, e ʻai; ʻo koʻu kino kēia.
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body."
A pau ka hoʻālohaloha ʻana, wāwahi ihola ia, ʻī akula, E lawe ʻoukou, e ʻai; eia nō koʻu kino i wāwahi ʻia no ʻoukou. E hana ʻoukou i kēia me ka hoʻomanaʻo mai iaʻu.
and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."
A laila, hoʻouna maila ʻo Toi iā Iorama kāna keiki i o Dāvida lā ke aliʻi e ʻike iā ia, a e hoʻālohaloha iā ia, no ka mea, ua kaua aku ʻo ia iā Hadadezera, a ua luku aku iā ia: no ka mea, he kanaka kaua ʻo Toi me Hadadezera; a ma kona lima nā kīʻaha kālā a me nā kīʻaha gula a me nā kīʻaha keleawe.
he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver and gold and bronze.
ʻĪ akula ʻo Petero, E ʻAnania, no ke aha lā i hoʻopiha mai ai ʻo Sātana i kou naʻau e wahaheʻe aku i ka ʻUhane Hemolele, a e hoʻāna ʻē i kekahi mea i loaʻa mai ai no ka ʻāina?
Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?
I ka lā mua o ka hebedoma, e hoʻāna ʻē kēlā mea kēia mea o ʻoukou i kāna iho, e like me kona hoʻopōmaikaʻi ʻia mai, i hōʻiliʻili ʻole ai ʻoukou i koʻu wā e hiki aku ai.
On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.
Ua ʻike nō ka Haku e hoʻopakele aʻe i ka poʻe haipule mai ka hoʻowalewale ʻia aʻe, a e hoʻāna ʻē hoʻi i ka poʻe hewa, no ka lā hoʻokolokolo i hoʻopaʻi ʻia mai lākou.
if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.
Akā, ʻo ka lani, a me ka honua o kēia manawa, ma ia ʻōlelo hoʻokahi nō, ua hoʻāna ʻē ʻia no ke ahi, ua mālama ʻia hoʻi, no ka lā hoʻokolokolo a me ka make o nā kānaka ʻaiā.
By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Aia ʻike ʻoukou i ka mea ʻino e hoʻoneoneo ai e kū ana ma kahi hoʻāno, ka mea i ʻōlelo ʻia mai e ke kāula e Daniʻela; (ʻo ka mea heluhelu, e pono e hoʻomaopopo iho ʻo ia,)
"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--
A hele maila i waho o nā hale kupapaʻu ma hope iho o kona ala hou ʻana mai, a komo akula i loko o ke kūlanakauhale hoʻāno, a ua ʻikea e nā mea he nui loa.
They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
ʻĪ aʻela, ʻEā, he aha kāu iā mākou, e Iesū no Nazareta? I hele mai nei anei ʻoe e luku mai iā mākou? Ua ʻike nō au iā ʻoe; ʻo ʻoe nō ka mea hoʻāno a ke Akua.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
ʻĪ maila ʻo ia iā lākou, I ka wā e pule ai ʻoukou, e ʻōlelo, E ko mākou Makua i loko o ka lani, e hoʻāno ʻia aku kou inoa; e hiki mai kou aupuni; e mālama ʻia hoʻi kou makemake, e like me ia ma ka lani, pēlā hoʻi ma ka honua nei.
He said to them, "When you pray, say: " 'Father, hallowed be your name, your kingdom come.
Akā, me ka maka i uhi ʻole ʻia, ke ʻike aku nei mākou a pau i ka nani o ka Haku, e like me ke aka ma ke aniani, a ua hōʻano hou ʻia mākou ma ka like ʻana o ua aka lā, ma ka nani e māhuahua ana, e ko ka Haku nona ka ʻUhane.
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
Hōʻano ʻē ʻo Saula iā ia iho, a hoʻokomo i ka lole ʻē, a hele aku me nā kānaka ʻelua me ia, a hiki lākou i ka wahine i ka pō: ʻī akula ia, Ke noi aku nei au iā ʻoe, e hoʻākāka mai ʻoe iaʻu ma ka nīnau ʻuhane, a e hoʻāla mai noʻu i ka mea aʻu e hoʻohiki aku ai iā ʻoe.
So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. "Consult a spirit for me," he said, "and bring up for me the one I name."
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO kekahi poʻe e kū mai nei, ʻaʻole lākou e hoʻāʻo ʻē i ka make, a ʻike lākou i ke Keiki a ke kanaka e hele mai ana i kona aupuni.
I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."
I hele mai nei ke Keiki a ke kanaka me ka ʻai ʻana a me ka inu ʻana, a ke ʻōlelo nei lākou, Aia hoʻi, he kanaka pākela ʻai, pākela inu waina, a he hoalauna no nā luna ʻauhau a me nā lawehala. Akā, ua hoʻāpono ʻia ka naʻauao e kāna poʻe keiki.
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Ke haʻi aku nei au iā ʻoukou, ʻO ia ka mea i iho i kona hale me ka hoʻāpono ʻia, ʻaʻole kēlā: no ka mea, ʻo ka mea i hoʻokiʻekiʻe aʻe iā ia iho, ʻo ia ke hoʻohaʻahaʻa ʻia; a ʻo ka mea i hoʻohaʻahaʻa iā ia iho, ʻo ia ke hoʻokiʻekiʻe ʻia aʻe.
"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
I kona hoʻohaʻahaʻa ʻana, ua kāʻili ʻia akula kona hoʻāpono ʻia; na wai lā hoʻi e haʻi mai i kona hanauna? No ka mea, ua lawe ʻia aku nō kona ola, mai ka honua aku.
In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."
Hōʻeuʻeu aʻela lākou iā ʻAlekanedero, no loko mai o ka lehulehu, na ka poʻe Iudaio ia i alakaʻi mai. Peʻahi akula ʻo ʻAlekanedero i ka lima, manaʻo ihola ia e hoʻāpono iā ia iho i mua o nā kānaka.
The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people.
A e kālai mākou i na lāʻau ma waena o Lebanona e like me kou makemake, a e hōʻau ʻia aku ia i ou lā ma nā holopapa a hiki i ke awa ʻo Iopa, a nāu nō e lawe aku ia i Ierusalema.
and we will cut all the logs from Lebanon that you need and will float them in rafts by sea down to Joppa. You can then take them up to Jerusalem."
A hoʻā ʻia ka inaina o Iēhova i ka ʻIseraʻela, a hōʻauana aʻela ʻo ia iā lākou ma ka wao nahele i nā makahiki he kanahā, a pau loa aʻela ka hanauna a pau i hana hewa i mua o Iēhova.
The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
Mai luku mai ʻoe iā lākou, o poina i koʻu poʻe kānaka: E hōʻauana ʻoe iā lākou me kou mana; E hoʻohaʻahaʻa ʻoe iā lākou, e ka Haku, ko mākou pale kaua.
But do not kill them, O Lord our shield, or my people will forget. In your might make them wander about, and bring them down.
Ke ʻōlelo mai nei ʻo Iēhova, pēnēia; No nā hala ʻekolu o ka Iuda, a me ka hā, ʻaʻole au e hoʻololi aʻe i kona hoʻopaʻi ʻia; No ka mea, ua hoʻowahāwahā lākou i ke kānāwai o Iēhova, A ua mālama ʻole i kāna mau kauoha, A ua hōʻauana akula ko lākou mau mea wahaheʻe iā lākou, Ma muli o nā mea a ko lākou mau mākua i hele ai:
This is what the LORD says: "For three sins of Judah, even for four, I will not turn back . Because they have rejected the law of the LORD and have not kept his decrees, because they have been led astray by false gods, the gods their ancestors followed,
A i ka wā e maʻemaʻe ai ka mea hilo i kona hilo, a laila e helu ʻo ia nona i nā lā ʻehiku no kona hoʻomaʻemaʻe ʻia ʻana, a e holoi i kona mau kapa, a e hōʻauʻau i kona ʻiʻo i ka waikahe, a e maʻemaʻe hoʻi ia.
“‘When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.
Aia hoʻi, e hōʻauheʻe auaneʻi au i ka poʻe a pau i hoʻopilikia iā ʻoe ia manawa; A e mālama nō au i ka mea ʻoʻopa, a e hoʻihoʻi mai ana nō au i ka mea i kipaku ʻia aku; A e hāʻawi au iā lākou i ka hoʻomaikaʻi ʻia, a me ka inoa kaulana, Ma nā ʻāina a pau i hoʻohilahila ʻia ai lākou.
At that time I will deal with all who oppressed you; I will rescue the lame and gather those who have been scattered. I will give them praise and honor in every land where they were put to shame.
Hele akula au i ua ʻānela lā, ʻī akula iā ia, Hō mai naʻu ka palapala liʻiliʻi. ʻĪ maila kēlā iaʻu, E lawe, a e ʻai hoʻi; e hōʻawahia ia i kou ʻōpū, akā, ma kou waha he mea ʻono ia e like me ka meli.
So I went to the angel and asked him to give me the little scroll. He said to me, "Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey."
Māhele ihola ʻo ia i kona poʻe e kūʻē iā lākou, ʻo ia a me kāna poʻe kauā i ka pō, poʻi pō akula iā lākou, a alualu akula iā lākou a hiki i Hoba, aia ma ka lima hema o Damaseko.
During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.
ʻŌlelo akula ʻo Mose iā Hobaba, i ke keiki kāne a Reuʻela ka Midiana, ka makuahōnōwai kāne o Mose, Ke hele aku nei mākou i kahi a Iēhova i ʻī mai ai, E hāʻawi ana au ia no ʻoukou: e hele pū ʻoe me mākou, a e hana aku mākou iā ʻoe i ka maikaʻi; no ka mea, ua ʻōlelo mai ʻo Iēhova i ka maikaʻi no ka ʻIseraʻela.
Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”
ʻO Hebera no ko Kena, no nā mamo a Hobaba, ka makuahōnōwai kāne o Mose, ua hoʻokaʻawale ʻo ia iā ia iho, mai ko Kena aku, a ua hoʻomoana aʻe ʻo ia ma nā pāpū ʻo Zaʻanaima, e kokoke ana iā Kedesa.
Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
Eia nā luna o ka ʻohana o ko lākou mau makua kāne, ʻo ʻEpera, ʻo ʻIsi, ʻo ʻEliʻela, ʻo ʻAzeriʻela, ʻo Ieremia, ʻo Hodavia, a ʻo Iadiʻela, nā kānaka koa ikaika, nā kānaka kaulana, he poʻe luna ʻohana o ko lākou mau mākua kāne.
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
ʻIke aʻe ʻo ia iā lākou e hoʻoikaika ana ma ka hoe, no ka mea, ua pākuʻi mai ka makani ma mua o lākou; a hiki aʻela i ka hā o ka wati o ka pō, hele maila ia i o lākou lā, e hele ana ma luna o ka moana wai, a manaʻo ihola ia e māʻalo aʻe, ma ʻō aʻe o lākou.
He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them,
Hoe akula lākou i nā setadia he iwakāluakumamālima, he kanakolu paha, ʻike akula lākou iā Iesū e hele mai ana ma luna o ka moana wai, a kokoke ia ma ka moku: makaʻu ihola lākou.
When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
ʻOʻoki ihola lākou i nā heleuma, a waiho ihola i ke kai, a wehe ihola i nā kaula o ka hoe uli, a huki i ka peʻa nui i ka makani, a holo i uka.
Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
Aia hoʻi, ʻo nā moku nui, ua hoʻoholo ʻia aʻe i nā makani ikaika loa, a ua hoʻohuli ʻia aʻe hoʻi e ka hoe uli ʻuʻuku loa, ma kahi e makemake ai ʻo ke kahu moku.
Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
Ma laila ʻiʻo nō ka nani o Iēhova no kākou, He wahi muliwai nui, a ākea ma nā ʻaoʻao a pau, ʻAʻole moku holo ma loko o laila me ka hoe, ʻAʻole moku nui e holo aʻe a kēlā ʻaoʻao.
There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them.
No nā ʻoka o Basana i hana ai lākou i kou mau hoe; ua hana nō hoʻi ka poʻe mamo a ʻAsura i kou mau papa noho he niho ʻelepani i lawe ʻia mai mai nā moku mai o Kitima.
Of oaks from Bashan they made your oars; of cypress wood from the coasts of Cyprus they made your deck, inlaid with ivory.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
Kū ihola au ma ke one o ke kai, a ʻike akula i kekahi holoholona e hōʻea mai ana, mai loko mai o ke kai, me nā pepeiaohao he ʻumi a me nā poʻo ʻehiku, a ma kona mau pepeiaohao, he ʻumi lei aliʻi, a ma luna o kona mau poʻo nā inoa o ka hoʻomāʻinoʻino.
And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name.
A ʻike akula au i kahi holoholona hou e hōʻea mai ana, mai loko mai o ka honua; ʻelua ona pepeiaohao e like me ke keiki hipa, a ʻōlelo aʻela ia e like me ka deragona.
Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon.
Hōʻea hou maila, ma hope mai o lākou, mai loko mai o ka muliwai, ʻehiku bipi ʻinoʻino, a ʻōlala ke kino, a kū pū maila lākou me kēlā mau bipi, ma kapa o ka muliwai.
After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.
Hele mua akula mākou ma ka moku, a holo akula i ʻAso: manaʻo ihola ma laila e hoʻēʻe iā Paulo ma loko, no ka mea, pēlā ia i kauoha mai ai, no kona makemake e hele wāwae i laila.
We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot.
Ala aʻela ʻo ʻAberahama i kakahiaka nui, hoʻēʻe akula ia i ka noho ma luna o kona hoki, kono pū aʻela i nā kānaka uʻi ʻelua ona me ia, a me ʻIsaʻaka kāna keiki, kākā ihola i ka wahie no ka mōhai kuni, kū aʻela a hele akula i kahi a ke Akua i ʻī mai ai iā ia.
Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.
No ka mea, me ke kaumaha nui, a me ka ʻeha o ka naʻau, ua palapala aku nō au iā ʻoukou me nā waimaka he nui; ʻaʻole no ka hōʻeha aku i ko ʻoukou naʻau, akā, i ʻike ʻoukou i ka nui o koʻu aloha iā ʻoukou.
For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
Ua poina iā ʻoukou ka ʻōlelo hoʻoikaika iā ʻoukou me he poʻe keiki lā, E kaʻu keiki, mai hoʻowahāwahā ʻoe i ka hahau ʻana mai a ka Haku, ʻaʻole hoʻi e maʻule i kona hōʻeha ʻana mai iā ʻoe:
And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you,
Aia kūamuamu ʻia mai ʻo ia, ʻaʻole ia i kūamuamu hou aku; a i kona hōʻeha ʻia, ʻaʻole ia i ʻōlelo hoʻoweliweli aku; akā, hāʻawi aku ʻo ia iā ia iho i ka mea nāna e hoʻopaʻi mai ma ka pololei.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
A laila ʻī maila ʻo ʻAberahama, E ke keiki, e hoʻomanaʻo ʻoe, ua loaʻa iā ʻoe kāu mau mea maikaʻi i kou wā e ola ana; a iā Lazaro hoʻi nā mea ʻino. ʻĀnō hoʻi ua hōʻoluʻolu ʻia ʻo ia nei, a ua hōʻehaʻeha ʻia hoʻi ʻoe.
"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.
Ua loaʻa hou i nā wāhine ma ke ala hou ʻana, ko lākou poʻe make; ua hōʻehaʻeha ʻia kekahi poʻe, ʻaʻole naʻe i ʻae lākou i ka hoʻokuʻu ʻana, i loaʻa mai iā lākou ke ala hou maikaʻi aʻe.
Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.
(No ka mea, ʻo ua kanaka pono lā, i kona noho pū ʻana me lākou, hōʻehaʻeha ʻo ia i kona naʻau pono i kēlā lā i kēia lā, i ka ʻike ʻana, a i ka lohe ʻana i kā lākou hana hewa ʻana;)
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)--
ʻĪ maila ke Akua iā ʻAberahama, Mai hōʻehaʻeha ʻoe i kou naʻau no ke keiki, a no kāu kauā wahine, e hoʻolohe aku ʻoe i ka leo o Sara i ka mea a pau āna i ʻōlelo mai ai iā ʻoe; no ka mea, e kapa ʻia aku kāu poʻe mamo ma muli o ʻIsaʻaka.
But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.
ʻO nā hoʻohiki a pau, a me nā ʻōlelo hoʻopaʻa a pau e hōʻehaʻeha ai i kona naʻau iho, e pono nō i kāna kāne ke hoʻokūpaʻa aku ia, a e pono hoʻi i kāna kāne ke hōʻole aku ia.
Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.
A ʻo ka nui o nā pōhaku lepo a lākou i hana ai ma mua, pēlā ʻoukou e hāʻawi hou aku ai iā lākou; mai hoʻēmi iki ia mea; no ka mea, ua molowā lākou: no ia mea, ke uē mai nei lākou, i ka ʻī ʻana mai, E hele mākou e kaumaha aku na ko mākou Akua.
But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’
ʻIke ihola nā luna o nā mamo a ʻIseraʻela, ua nui ko lākou pilikia, i ka ʻī ʻana mai, Mai hoʻēmi iki ʻoukou i nā pōhaku lepo i kā ʻoukou hana ʻana i kēlā lā i kēia lā.
The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.”
ʻAʻole hoʻokeu aku ka mea waiwai, ʻaʻole hoʻi ka mea hune e hoʻēmi iho i ka hapalua o ka sekela i ko lākou hāʻawi ʻana iā Iēhova, e kalahala ai no ko ʻoukou ʻuhane.
The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.
ʻŌlelo maila ʻo Balaʻama, ʻī maila i nā kauā a Balaka, Inā e hāʻawi mai ʻo Balaka iaʻu i ke kālā a me ke gula a piha kona hale, ʻaʻole e hiki iaʻu ke hoʻohala i ka ʻōlelo a Iēhova a koʻu Akua, i ka hoʻēmi iho, i ka ʻoi aku paha.
But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.
Ke ʻī mai nei ʻo Iēhova penei; E kū ʻoe ma ke kahua o ka hale o Iēhova, a e ʻōlelo aku i nā kūlanakauhale a pau o ka Iuda, nā mea hele mai e hoʻomana i loko o ka hale o Iēhova, i nā ʻōlelo a pau aʻu e kauoha aku nei iā ʻoe e ʻōlelo iā lākou: mai hōʻemi i kekahi ʻōlelo.
"This is what the LORD says: Stand in the courtyard of the LORD's house and speak to all the people of the towns of Judah who come to worship in the house of the LORD. Tell them everything I command you; do not omit a word.
He poʻe moekolohe lākou a pau, e like me ka umu i hōʻenaʻena ʻia e ka mea pūlehu palaoa, Hoʻopaneʻe ʻo ia i ka pūlehu ʻana, ma hope o ke kāwili ʻana i ka palaoa a hiki i ka wā e hū ai.
They are all adulterers, burning like an oven whose fire the baker need not stir from the kneading of the dough till it rises.
Hōʻeuʻeu aʻela lākou iā ʻAlekanedero, no loko mai o ka lehulehu, na ka poʻe Iudaio ia i alakaʻi mai. Peʻahi akula ʻo ʻAlekanedero i ka lima, manaʻo ihola ia e hoʻāpono iā ia iho i mua o nā kānaka.
The Jews pushed Alexander to the front, and some of the crowd shouted instructions to him. He motioned for silence in order to make a defense before the people.
Akā, e kauoha ʻoe iā Iosua, e hōʻeuʻeu aku, a e hoʻoikaika aku iā ia; no ka mea, ʻo ia ke hele aku i mua o kēia poʻe kānaka, a nāna nō lākou e hoʻonoho ma ka ʻāina āu i ʻike ai.
But commission Joshua, and encourage and strengthen him, for he will lead this people across and will cause them to inherit the land that you will see.”
Kāhea akula ke aliʻi iā Iehoiada ka luna, a ʻōlelo akula iā ia, No ke aha lā i hōʻeuʻeu ʻole aku ai ʻoe i nā Levi e lawe mai, mai loko mai o Iuda a me Ierusalema i ka ʻauhau a Mose ke kauā a Iēhova i kau aku ai ma luna o ka ʻaha kanaka o ka ʻIseraʻela, no ka halelewa o ke kānāwai?
Therefore the king summoned Jehoiada the chief priest and said to him, "Why haven't you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?"
No ka mea, he poʻe ʻeunuha kekahi mai ko lākou hānau ʻana mai, a he poʻe ʻeunuha kekahi i hōʻeunuha ʻia e kānaka, a he poʻe ʻeunuha kekahi i hōʻeunuha ʻia e lākou iho no ke aupuni o ka lani. ʻO ka mea e hiki iā ia ia mea, e pono nō ia pēlā.
For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it."
ʻAʻohe keiki kāne a Zelopehada ke keiki a Hepera, he mau kaikamāhine naʻe: eia nā inoa o nā kaikamāhine a Zelopehada, ʻo Mala, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.
(Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
A laila hele mai nā kaikamāhine a Zelopehada, ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, no nā ʻohana a Manase ke keiki a Iosepa: eia hoʻi nā inoa o kāna mau kaikamāhine; ʻo Mahela, ʻo Noa, ʻo Hogela, ʻo Mileka a me Tireza.
The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward
No ka mea, mare aku nō ʻo Mahela, ʻo Tireza, ʻo Hogela, ʻo Mileka, a me Noa, nā kaikamāhine a Zelopehada, me nā keiki kāne a ka hoahānau o ko lākou makua kāne.
Zelophehad’s daughters — Mahlah, Tirzah, Hoglah, Milkah and Noah — married their cousins on their father’s side.
Akā, ʻo Zelopehada ke keiki a Hepera, ke keiki a Gileada, ke keiki a Makira, ke keiki a Manase, ʻaʻole āna keiki kāne, he mau kaikamāhine wale nō: a eia nā inoa o kāna mau kaikamāhine, ʻo Mahela, a me Noa, a me Hogela, a me Mileka, a me Tireza.
Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.
No laila kiʻi akula ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, iā Hohama, i ke aliʻi o Heberona, a iā Pirama, i ke aliʻi o Iaremuta, a iā Iapia, i ke aliʻi o Lakisa, a iā Debira, ke aliʻi o ʻEgelona, ʻī akula iā lākou,
So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon.
A inā e mōhai aku ʻoe na Iēhova i ka mōhai ʻai no kāu mau hua mua, ʻo nā ʻōpuʻu maka moʻa ma ke ahi, nā hua hohoa ʻia, ʻo ia kāu e ʻālana ai i mōhai ʻai no kāu mau hua mua.
“‘If you bring a grain offering of firstfruits to the Lord, offer crushed heads of new grain roasted in the fire.
Hohola akula ʻo ʻIseraʻela i kona lima ʻākau, a kau ihola ma ke poʻo o ʻEperaima, ʻo ia hoʻi ke kaikaina, a i kona lima hema hoʻi, ma ke poʻo o Manase: kau akamai nō ia i kona lima; no ka mea, ʻo Manase ka hānau mua.
But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.
Ua ʻākoakoa ihola nā aliʻi, a me nā kiaʻāina, a me nā luna koa, a me nā kuhina o ke aliʻi, a ʻike lākou i kēia mau kānaka, ʻaʻole lanakila ke ahi ma luna o ko lākou mau kino, ʻaʻole hoʻi i wela kekahi lauoho o ko lākou mau poʻo, ʻaʻole i ʻaʻā iki ʻia ko lākou kapa, ʻaʻole hoʻi ka hohono ahi i pili iā lākou.
and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Ua like ia me ke kanaka i kūkulu i ka hale, ua ʻeli ia a hohonu, ua hoʻonoho i ke kumu ma ka pōhaku; a nui maila ka waikahe, a pā ikaika mai ka waikahe i ua hale lā, ʻaʻole hiki ke hoʻonāueue aku ia, no ka mea, ua hoʻokumu ʻia ia ma ka pōhaku.
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
ʻAʻole hoʻi i ke kiʻekiʻe a me ka hohonu, ʻaʻole hoʻi i kekahi mea ʻē aʻe i hana ʻia, ke hoʻokaʻawale mai iā kākou, mai ke aloha mai o ke Akua, inā nō i loko o Kristo Iesū ʻo ko kākou Haku.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A ʻo ka mea ʻōlelo hoʻoikaika, ma ka ʻōlelo hoʻoikaika ʻana: ʻo ka mea hāʻawi, me ka naʻau kūpono; ʻo ka luna, me ka molowā ʻole; ʻo ka mea hana lokomaikaʻi aku, me ka hoihoi.
if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
A ahiahi aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.
As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
ʻAʻole ia i ʻōlelo iki aku iā ia. Hele akula kāna mau haumāna, a noi akula iā ia, E hoʻihoʻi aku ʻoe iā ia; no ka mea, ke walaʻau mai nei ia ma hope o kākou.
Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
Kāhea maila ʻo Iesū i kāna poʻe haumāna, ʻī maila, Ke aloha aku nei koʻu naʻau i kēia poʻe kānaka, no ka mea, eia ke kolu o ka lā i noho ai lākou me aʻu, ʻaʻole hoʻi a lākou mea e ʻai ai; ʻaʻole au makemake e hoʻihoʻi aku iā lākou me ka pōloli, o maʻule auaneʻi lākou ma ke ala.
Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."
A laila, ʻī maila ʻo Iesū iā ia, E hoʻihoʻi ʻoe i ka pahi kaua i kona wahī: no ka mea, ʻo ka poʻe lālau i ka pahi kaua, e make nō lākou i ka pahi kaua.
"Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.
ʻĪ akula ʻo Iesū iā ia, E ao ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou.
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
Ia wā lā, ʻōlelo akula ʻo Iesū, ʻī akula, Ke aloha aku nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua; no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe akamai a me ka poʻe maʻalea, a ua hōʻike mai ʻoe ia mau mea i nā keiki ʻuʻuku.
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
Ua hāʻawi ʻia mai iaʻu nā mea a pau e koʻu Makua; ʻaʻohe kanaka i ʻike i ke Keiki, ʻo ka Makua wale nō; ʻaʻole hoʻi he kanaka i ʻike i ka Makua, ʻo ke Keiki wale nō, a me ka mea iā ia e hōʻike aku ai ke Keiki.
"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
Iā ia i komo aku ai i loko o ka hale o ke Akua, a ʻai ihola i ka berena hōʻike, ka mea kū pono ʻole iā ia ke ʻai, ʻaʻole hoʻi i ka poʻe me ia, na ka poʻe kāhuna wale nō.
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.
No ia mea, e kāʻei ʻoukou i ka pūhaka o ko ʻoukou naʻau, e kūoʻo, a e hoʻomau i ka lana ʻana o ka manaʻo, no ke aloha ʻia mai i ka wā e hōʻikea mai ai ʻo Iesū Kristo;
Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed.
ʻO ka mea e hana ana i ka hewa, no ka diabolō nō ia; no ka mea, ua hana hewa mau ka diabolō, mai kinohi mai. No ia mea, ua hōʻikea mai ke Keiki a ke Akua, i hōkaʻe aku ai ʻo ia i kā ka diabolō hana ʻana.
He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work.
He mea hōʻikeʻike kēia ahu, he mea hōʻikeʻike hoʻi kēia pōhaku kūkulu, i hele ʻole aku ai au ma kēlā ʻaoʻao o kēia ahu i ou lā, ʻaʻole hoʻi ʻoe e hele mai ma kēia ʻaoʻao o ua ahu nei a me kēia pōhaku kūkulu i oʻu nei, e hana ʻino.
This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me.
Eia hoʻi, e hoʻīli au i ka pōʻino ma luna ou, a e kāʻili aʻe au i kou hope, a e hōʻoki aku au i nā kāne mai ʻAhaba aku, a me ka mea paʻa a me ka mea paʻa ʻole i loko o ka ʻIseraʻela.
'I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel--slave or free.
Ke ʻike nei anei ʻoe i ko ʻAhaba hoʻohaʻahaʻa ʻana iā ia iho i mua oʻu? No kona hoʻohaʻahaʻa ʻana iā ia iho i mua oʻu, ʻaʻole au e lawe mai i ka pōʻino, i kona mau lā; akā, i nā lā o kāna keiki e hoʻīli ai au i ka pōʻino ma luna o kāna ʻohana.
"Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son."
Eia ka poʻe koʻikoʻi o ka ʻāina, ka poʻe i noho i loko o Ierusalema; akā, i loko o nā kūlanakauhale ʻo Iuda, noho ihola kēlā kanaka kēia kanaka ma kahi i hoʻīli ʻia nona i loko o ko lākou mau kūlanakauhale, ʻo ka ʻIseraʻela, ʻo nā kāhuna, a me nā Levi, a me ka poʻe Netini a me nā mamo a nā kauā a Solomona.
These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon's servants lived in the towns of Judah, each on his own property in the various towns,
A ʻo ke koena o ka ʻIseraʻela, ka poʻe kāhuna, nā Levi, i loko nō lākou o nā kūlanakauhale a pau o Iuda, kēlā kanaka kēia kanaka ma kahi i hoʻīli ʻia nona.
The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on his ancestral property.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?
Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
A ʻo Ruta nō hoʻi, no Moaba ka wahine a Mahelona, kaʻu i kūʻai nei, i wahine naʻu, i mea e paʻa ai ka inoa o ka mea i make ma kona hoʻīlina, i mea hoʻi e hōʻoki ʻole ʻia ai ka inoa o ka mea i make, mai kona hoahānau aku, a mai kona wahi aku. He poʻe ʻike ʻoukou i kēia lā.
I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
E waiho pū ʻia nō lākou no nā manu o nā mauna, A no nā holoholona o ka honua; E kau nō nā manu ma luna o laila, a pau ke kau, E noho nō ma laila nā holoholona a pau o ka ʻāina, a pau ka hoʻīlo.
They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter.
E pōmaikaʻi ana nō ʻoukou, ke hōʻino mai kānaka iā ʻoukou, ke hoʻomaʻau mai nō hoʻi; a noʻu nei, e ʻōlelo wahaheʻe mai ai iā ʻoukou i nā mea ʻino a pau.
"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
Ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻO nā hala a pau, a me nā ʻōlelo hōʻino e kala ʻia ana nō nā kānaka: akā, ʻo ka ʻōlelo hōʻino aku i ka ʻUhane Hemolele, ʻaʻole ia e kala ʻia nō nā kānaka.
And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
ʻO ka mea ʻōlelo hōʻino mai i ke Keiki a ke kanaka, e kala ʻia ana ʻo ia; akā, ʻo ka mea ʻōlelo hōʻino i ka ʻUhane Hemolele, ʻaʻole loa e kala ʻia ana ʻo ia i kēia ao, ʻaʻole hoʻi i kēlā ao aku.
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Inā e hoʻomaikaʻi aku ʻoukou i ka lāʻau, e hoʻomaikaʻi pū nō hoʻi i ko nā hua; akā i ʻole, a laila e hōʻino aku i ka lāʻau me ka hōʻino pū i kona hua; no ka mea, ua ʻikea ka lāʻau ma kona hua.
"Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
Hoʻomaka ihola nā Parisaio, a me nā kākau ʻōlelo e kūkākūkā, ʻī ihola, ʻO wai lā kēia e ʻōlelo nei i nā ʻōlelo hōʻinoʻino? E hiki lā iā wai ke kala i ka hala, ʻanoʻai ʻo ke Akua nō?
The Pharisees and the teachers of the law began thinking to themselves, "Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?"
A ʻōlelo maila Iesū, ʻī maila iā lākou, Ua manaʻo anei ʻoukou ua ʻoi aku ka hewa o ia poʻe o Galilaia ma mua o ko Galilaia a pau, no ko lākou hōʻinoʻino ʻia aʻe pēlā?
Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?
No ka mea, ma laila, noi mai ka poʻe i lawe pio iā mākou, I nā ʻōlelo o ke ʻoli; A ʻo ka poʻe hōʻinoʻino iā mākou, noi mai lākou e leʻaleʻa mākou, ʻĪ mai, E ʻoli mai ʻoukou i ka ʻoli o Ziona.
for there our captors asked us for songs, our tormentors demanded songs of joy; they said, "Sing us one of the songs of Zion!"
A laila, e ʻōlelo mai ka poʻe pono iā ia, e ʻī mai, E ka Haku, ināhea i ʻike ai mākou iā ʻoe ua pōloli, a hāʻawi aku i ʻai nāu? A ua make wai, a hoʻīnu mākou iā ʻoe?
"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?
Hahai akula ka lua o nā ʻānela, ʻī maila, Ua hāʻule, ua hāʻule ʻo Babulona, ke kūlanakauhale nui, no ka mea, ua hoʻīnu akula ʻo ia i ko nā ʻāina a pau i ka waina o ka ukiuki no kona moekolohe ʻana.
A second angel followed and said, "Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries."
Kāhea akula ʻo Dāvida iā ia, a ʻai ihola ia a inu hoʻi i mua ona; hoʻīnu ihola ʻo Dāvida iā ia a ʻona: a ahiahi aʻela, hele akula ia i waho e moe ma kona wahi moe me nā kauā o kona haku, ʻaʻole naʻe ia i hele i kona hale.
At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home.
E like me ka mea i palapala ʻia, Eia hoʻi, ke waiho nei au ma Ziona i ka pōhaku e kū ʻia ai, a i ka pōhaku e hina ai: a ʻo ka mea i manaʻoʻiʻo iā ia, ʻaʻole ia e hoka.
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."
ʻO ka mea e hana ana i ka hewa, no ka diabolō nō ia; no ka mea, ua hana hewa mau ka diabolō, mai kinohi mai. No ia mea, ua hōʻikea mai ke Keiki a ke Akua, i hōkaʻe aku ai ʻo ia i kā ka diabolō hana ʻana.
He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work.
A pau aʻela kāna ʻōlelo ʻana ia mau mea, kuha ihola ia ma ka lepo, a hokahokai ihola i ke kuha me ka lepo, a hoʻopala aʻela i ka lepo ma nā maka o ua makapō lā;
Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes.
ʻŌlelo maila ia, ʻī maila, He kanaka i kapa ʻia ʻo Iesū, nāna i hokahokai ka lepo, a hoʻopala i kuʻu maka, a ʻī maila iaʻu, E hele i ka wai ʻauʻau ʻo Siloama, a holoi. Hele aku au, a holoi, a loaʻa iaʻu ka ʻike.
He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
Akā hoʻi, i ka hoʻi ʻana mai o kēia keiki āu ka mea i hōkai aku i kou waiwai me nā wāhine hoʻokamakama, ua kālua koke nō ʻoe nāna i ke keiki bipi i kūpalu ʻia.
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
E mālama hoʻi, o hōkai mai kekahi iā ʻoukou me ka manaʻo maʻalea, a me ka hoʻopunipuni lapuwale, ma muli o ka moʻoʻōlelo o kānaka, ma muli o nā kumu o ko ke ao nei, ʻaʻole hoʻi ma muli o Kristo.
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
Ke kauoha aku nei hoʻi mākou iā ʻoukou, e nā hoahānau, ma ka inoa o ko kākou Haku, ʻo Iesū Kristo, e hoʻokaʻawale iā ʻoukou iho, mai kēlā hoahānau a me kēia hoahānau e hele hōkai ana, ʻaʻole ma muli o ka haʻawina i kauoha ʻia aku ai e mākou.
In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
ʻĪ akula iā lāua, E hele aku ʻolua i ke kauhale e kūpono mai ana iā ʻolua, a e loaʻa koke iā ʻolua ka hoki ua nakiki ʻia, a me ke keiki me ia: e wehe aʻe ʻolua, a e kaʻi mai i oʻu nei.
saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
E haʻi aku ʻoukou i ke kaikamahine a Ziona, Aia hoʻi, ke hele akahai mai nei kou Aliʻi i ou lā, e noho ana ma luna o ka hoki, ʻo ke keiki hoʻi a ka hoki.
"Say to the Daughter of Zion, 'See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.' "
ʻĪ maila iā lāua, E hele ʻolua i kēlā kūlanakauhale ma mua o ʻolua; a i ko ʻolua komo ʻana i loko, e loaʻa koke nō iā ʻolua kekahi hoki keiki, ua nakinaki ʻia, ʻaʻole i noho ʻia e ke kanaka; e kala aʻe ʻolua, a e alakaʻi mai.
saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
Naʻu nō kēia e hana ai iā ʻoukou, e hoʻomaopopo au ma luna o ʻoukou i ka makaʻu, a me ka hōkiʻi, a me ka lī wela e pau ai nā maka, a e ʻehaʻeha ai ka naʻau: a e lūlū makehewa ʻoukou i ko ʻoukou hua, no ka mea, na ko ʻoukou mau ʻenemi ia e ʻai.
then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it.
A e pepehi mai ʻo Iēhova iā ʻoe i ka hōkiʻi, a me ke kuni, a me ka lī nui, a me ka wela ikaika, a me ka lā nui, a me ka hua ʻai mālili, a me ka punahelu, a e hahai ia mau mea iā ʻoe a make ʻoe.
The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish.
Ua ʻoi ka pōmaikaʻi o ka poʻe i make i ka pahi kaua, ma mua o ko ka poʻe i make i ka pōloli: Hōkiʻi aʻela kēia poʻe, ua hou ʻia no ka hua ʻole o ka mahina ʻai.
Those killed by the sword are better off than those who die of famine; racked with hunger, they waste away for lack of food from the field.
Ma hope iho e hiki aku ʻoe i ka puʻu o ke Akua, ma laila ka noho ʻana o ka poʻe koa o ko Pilisetia: a hiki aku ʻoe i laila i ke kūlanakauhale, e hālāwai ʻoe me ka poʻe kāula e iho ana ma kahi kiʻekiʻe mai, me ka mea kani, a me ke kuolokani, a me ka mea hōkio, a me ka mea ʻūkēkē i mua o lākou; a e wānana lākou.
"After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, tambourines, flutes and harps being played before them, and they will be prophesying.
ʻAʻole hoʻi e lohe hou ʻia ma loko ou ka leo o ka poʻe hoʻokanikani, a me ka poʻe hīmeni, a me ka poʻe hōkiokio a me ka poʻe puhi pū; ʻaʻole hoʻi e loaʻa hou aku ma loko ou kekahi kahuna o kekahi hana; ʻaʻole nō hoʻi e lohe hou ʻia i loko ou ka halulu ʻana o ka pōhaku kaʻa palaoa;
The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again.
ʻO ka mea kani, a me ka lira, ʻO ka pahu kani, a me ka hōkiokio, ʻO ka waina kekahi ma kā lākou ʻahaʻaina: ʻAʻole o lākou manaʻo i ka hana a Iēhova; A ʻo ka hana hoʻi a kona mau lima, ʻaʻole lākou i ʻike.
They have harps and lyres at their banquets, tambourines and flutes and wine, but they have no regard for the deeds of the LORD, no respect for the work of his hands.
He mele nō ko ʻoukou, E like me ko ka pō i ka wā e mālama ai i ka ʻahaʻaina; He ʻoliʻoli o ka naʻau, e like me ka mea hele ma muli o ka hōkiokio, A hiki aku i ka mauna o Iēhova, i ka pōhaku hoʻi o ka ʻIseraʻela.
And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people go up with flutes to the mountain of the LORD, to the Rock of Israel.
I ka wā a ʻoukou e lohe ai i ka leo o ka pū, a me ka ʻohe, a me ka lira, a me ka hōkiokio, a me ka viola ʻumi, a me ka dukima, a me nā mea kani a pau, a laila e moe kukuli iho ʻoukou, a e hoʻomana aku i ke kiʻi gula a Nebukaneza ke aliʻi i kūkulu ai:
As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.
No ia mea, ia manawa, i ka lohe ʻana o kānaka a pau i ka leo o ka pū, a me ka ʻohe, a me ka lira, a me ka hōkiokio, a me ka viola ʻumi, a me nā mea kani a pau, a e moe kukuli iho nā kānaka a pau, a me nā lāhui kanaka, a me nā elelo, a hoʻomana aku lākou i ua kiʻi gula lā a Nebukaneza ke aliʻi i kūkulu ai.
Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Ma hope iho o ia mau lā pōpilikia, e pōʻeleʻele ana ka lā, ʻaʻole hoʻi e mālamalama mai ka mahina, e hāʻule iho hoʻi nā hōkū mai ka lani mai, a e hoʻonaue ʻia nā mea mana o ka lani.
"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
A e ʻike ʻia aku hoʻi nā hōʻailona ma ka lā, a ma ka mahina, a ma nā hōkū; a ma luna o ka honua hoʻi ka pilikia ʻana o nā lāhui kanaka, me ka pilihua; e haʻalulu ana ke kai a me ke kūpikipikiʻō.
"There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
Eia hoʻi iā kākou kā nā kāula ʻōlelo, i hōʻoiaʻiʻo loa ʻia; ua hana pono nō hoʻi ʻoukou i ko ʻoukou mālama ʻana ia mea, me he kukui lā, e hoʻomālamalama ana i kahi pouli, a wehe mai ke alaula, a puka mai ka hōkūao i loko o ko ʻoukou mau naʻau;
And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.
ʻO wau, ʻo Iesū, ua hoʻouna aku au i koʻu ʻānela, e hōʻike aku iā ʻoukou i kēia mau mea ma nā ʻekalesia. ʻO wau nō ke kumu a me ka mamo a Dāvida; ʻo wau nō ka hōkūao mālamalama.
"I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star."
Auē kou hāʻule ʻana mai ka lani mai, E ka Hōkūloa, ke keiki a ke kakahiaka! Ua kua ʻia ʻoe i lalo i ka honua, ʻO ʻoe, ka mea i hoʻoʻauheʻe i ko nā ʻāina.
How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!
A ʻo kekahi wahine, ʻo Ludia kona inoa, no ke kūlanakauhale, no Tuateira, he wahine kūʻai i ka lole poni, ua hoʻomana hoʻi i ke Akua, hoʻolohe maila ia, a na ka Haku nō i holahola kona naʻau, i hoʻolohe ia i nā mea i ʻōlelo ʻia ai e Paulo.
One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
Aia hana ʻino mai lākou iā ʻoukou i loko o kekahi kūlanakauhale, e holo aku ʻoukou i kekahi; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole e pau ʻē nā kūlanakauhale o ka ʻIseraʻela i ke kaʻahele ʻia e ʻoukou, a hiki mai nō ke Keiki a ke kanaka.
When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.
A lohe aʻela ʻo Iesū, holo kaʻawale akula ia ma ka moku i kahi nāhelehele, a lohe aʻela nā kānaka, hahai wāwae akula lākou iā ia, mai loko mai o nā kūlanakauhale.
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.
Akā, he pono nō wau e holoholo i kēia lā, a i ka lā ʻapōpō, a i kēlā lā aku; no ka mea, ʻaʻole e hiki i ke kāula ke pepehi ʻia i kahi ma waho o Ierusalema.
In any case, I must keep going today and tomorrow and the next day--for surely no prophet can die outside Jerusalem!
Eia hoʻi, ʻānō lā e kau mai ana ka lima o ka Haku ma luna ou, a e makapō nō ʻoe, ʻaʻole e ʻike aku i ka lā a hiki i kekahi manawa. Hāʻule koke maila ma luna ona ka pouli a me ka moʻowini. Holoholo aʻela ia e ʻimi i mea alakaʻi lima nona.
Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun." Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
A ua lilo hoʻi lākou ma ka palaualelo, e lalau ana ma ia hale aku a ia hale aku; ʻaʻole hoʻi ʻo ka palaualelo wale nō, ʻo ka holoholo ʻōlelo kekahi, me he poʻe hana lapuwale lā, e ʻōlelo ana i nā mea ʻaʻole e pono ke ʻōlelo.
Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.
Hānau ihola ʻo ia i kāna makahiapo kāne; wahī ihola iā ia i ke kapa keiki, a hoʻomoe ihola iā ia ma kahi hānai holoholona, no ka mea, ʻaʻole wahi kaʻawale no lākou ma loko o ka hale hoʻokipa.
and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.
Hele ihola i ona lā, a wahī ihola i kona mau ʻeha e ninini ana i ka ʻaila a me ka waina i loko, a kau aʻela iā ia ma luna o kona holoholona iho, a lawe aʻela iā ia i ka hale hoʻokipa, a mālama ihola iā ia.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him.
ʻO wai kekahi o ʻoukou he kauā kāna e mahi ʻai ana, a e hānai holoholona ana paha, a hoʻi mai ia mai ka waena mai, e ʻōlelo aku, E hele koke mai ʻoe a e noho ʻoe i lalo e ʻai?
"Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'?
Ua ʻoi aku anei ʻoe ma mua o Iakoba o ko mākou kupuna, nāna i hāʻawi kēia pūnāwai no mākou, a nāna hoʻi i inu i ka wai, a me kāna poʻe keiki, a me kāna poʻe holoholona?
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
ʻIke aʻela ʻo Pilato, ʻaʻole e hiki kāna, akā, he nui loa ka haunaele ʻana mai, lālau akula ia i ka wai, a holoi ihola i kona mau lima i mua o ka poʻe kānaka, ʻī akula, ʻAʻohe oʻu hala i ke koko o kēia kanaka pono: iā ʻoukou aku nō ia.
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
Kū koke maila ka poʻe hoʻohālua, mai ko lākou wahi mai, a i ka ʻō ʻana aku o kona lima, holokikī akula a komo i loko o ke kūlanakauhale, hoʻopio ihola, a wikiwiki a puhi akula i ke kauhale i ke ahi.
As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.
A ma hope iho o kēia mau mea, nānā akula au, aia hoʻi, he anaina nui loa, ʻaʻole hiki i kekahi ke helu aku, mai loko mai lākou o nā aupuni a pau, a me nā ʻohana, a me nā lāhui kanaka, a me nā ʻōlelo a pau, e kū ana lākou i mua o ka noho aliʻi, a i mua hoʻi o ke Keiki hipa, ua ʻaʻahu ʻia lākou i nā holokū keʻokeʻo, a he mau pāma ma ko lākou mau lima.
After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands.
Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.
These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
A lawe ʻoe i nā ʻaʻahu, a e hoʻokomo i ka pālule ma luna o ʻAʻarona, a i ka holokū o ka ʻēpoda, a me ka ʻēpoda, a me ka pale umauma, a e kāʻei iā ia i ke kāʻei o ka ʻēpoda;
Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.
E hū nō ia ma luna o Iuda, a holomoku hoʻi. E piʻi nō a hiki i ka ʻāʻī; A ʻo ka hohola ʻana o kona mau ʻēheu, ʻO ka pālahalaha ia o kou ʻāina, e ʻImanuʻela.
and sweep on into Judah, swirling over it, passing through it and reaching up to the neck. Its outspread wings will cover the breadth of your land, O Immanuel !"
Aia hoʻi, ka mea ikaika, ka mea i hoʻoikaika ʻia e ka Haku, Nāna nō e hoʻohiolo iā lākou i lalo i ka lepo me kona lima, E like me ka huahekili e hāʻule ana, E like hoʻi me ka ʻino nui e make ai, A me ka waikahe he nui e holomoku ana.
See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground.
Ua like kona hanu me ka waikahe e holomoku ana, E piʻi nō ia a waenakonu o ka ʻāʻī, E kānana i nā lāhui kanaka i ke kānana o ka make; Aia ma nā iwi ā o nā kānaka he kaula waha e alakaʻi hewa ana.
His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.
A e kālai mākou i na lāʻau ma waena o Lebanona e like me kou makemake, a e hōʻau ʻia aku ia i ou lā ma nā holopapa a hiki i ke awa ʻo Iopa, a nāu nō e lawe aku ia i Ierusalema.
and we will cut all the logs from Lebanon that you need and will float them in rafts by sea down to Joppa. You can then take them up to Jerusalem."
He mau kaikamāhine ʻehiku na ke kahuna ma Midiana. Hele maila lākou a hukihuki i ka wai, a ninini i loko o nā holowaʻa, e hoʻoinu ai i nā holoholona a ko lākou makua kāne.
Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.
Me ka uwalaʻau ʻole o ka poʻe e puʻunaue ana i ka waiwai pio ma nā holowaʻa wai, I laila, e hoʻokani lākou i nā lanakila ʻana o Iēhova; Nā lanakila ʻana o kona poʻe luna ma loko o ka ʻIseraʻela: A laila, e iho nō nā kānaka o Iēhova, i nā puka o ka pā.
the voice of the singers at the watering places. They recite the victories of the Lord, the victories of his villagers in Israel. “Then the people of the Lord went down to the city gates.
A laila nīnau akula ʻo ia i kekahi, Pehea lā ka nui o kāu ʻaiʻē? A haʻi maila ia, Hoʻokahi haneri homera huapalaoa. ʻĪ akula hoʻi ʻo ia iā ia, E lawe i kāu palapala, a e kākau iho i kanawalu.
"Then he asked the second, 'And how much do you owe?' " 'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'
A inā e hoʻolaʻa ke kanaka i kauwahi o ka mahina ʻai o kona ʻāina iā Iēhova, a laila, ma muli o kona hua kāu e manaʻo ai; he homera hua bale, he kanalima sekela kālā.
“‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it — fifty shekels of silver to a homer of barley seed.
Kū aʻela nā kānaka i luna ia lā a pō, ia pō a ao, a ia lā aku a pō; ʻohi ihola lākou i nā sēlū: a ʻo ka mea hōʻiliʻili hapa, he ʻumi nā homera kāna i hōʻiliʻili ai, a kaulaʻi akula lākou ia mea no lākou iho a puni kahi hoʻomoana.
All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.
Hoʻokahi ʻano ko ka ʻepa a me ka bata, i komo ka hapaʻumi o ka homera i loko o ka bata, a i komo hoʻi ka hapaʻumi o ka homera i loko o ka ʻepa; ma muli o ka homera kona ana.
The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both.
No ka ʻoihana o ka ʻaila, ka bato ʻaila, ʻo ka hapaʻumi o ka bato mai loko mai o ke kora, he homera ia o nā bato he ʻumi; no ka mea, ʻo nā bato he ʻumi, he homera ia;
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer).
A ʻo ka mea nāna ia i kumakaia, ua hāʻawi aʻe ia i hōʻailona na lākou, ʻī aʻela, ʻO ka mea aʻu e honi aku ai, ʻo ia nō ia, e hopu aku iā ia, a e alakaʻi paʻa aku.
Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him and lead him away under guard."
Kū ihola ia ma hope, ma kona mau wāwae, e uē ana, hoʻomaka ihola ia e hoʻopulu i ko Iesū mau wāwae me ka waimaka, a holoi ihola me ka lauoho o kona poʻo, a honi ihola i kona mau wāwae, a poni ihola me ka mea poni.
and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
A ʻeu aʻela ia a hele mai i kona makua kāne: a iā ia i kahi lōʻihi aku, ʻike akula kona makua kāne iā ia, hū aʻela kona aloha, holo akula ia, ʻapo akula i kona ʻāʻī, a honi akula iā ia.
So he got up and went to his father. "But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Hoʻō akula nō ʻo Mose i kona lima ma luna o ke kai, a hoʻi mai nō ke kai i kona piha ʻana i ka wā e pualena ana o ke ao; ʻauheʻe akula ko ʻAigupita i ka loaʻa ʻana o ka wai; a lūlū ihola ʻo Iēhova i ko ʻAigupita i loko o ke kai.
Moses stretched out his hand over the sea, and at daybreak the sea went back to its place. The Egyptians were fleeing toward it, and the Lord swept them into the sea.
A e hoʻō ke kahuna i kona manamana lima i loko o ke koko, a e pīpī i kauwahi o ke koko, i ʻehiku ka pīpī ʻana ma ke alo o Iēhova, ma mua o ka pākū o ke keʻena kapu.
He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary.
Lawe maila hoʻi kā ʻAʻarona mau keiki i ke koko i ona lā; a hoʻō iho ʻo ia i kona manamana lima i loko o ke koko, a kau akula ma nā pepeiaohao o ke kuahu, a ninini ihola i ke koko ma lalo o ke kuahu.
His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar.
A e hoʻō iho ke kahuna i kona manamana lima ʻākau i loko o ka ʻaila ka mea i loko o kona lima hema, a e pīpī i ka ʻaila me kona manamana lima, ʻehiku ka pīpī ʻana i mua o Iēhova.
dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.
ʻO ka mea lanakila, e hoʻoʻaʻahu ʻia ʻo ia i ka ʻaʻahu keʻokeʻo; ʻaʻole hoʻi au e holoi aku i kona inoa mai loko aku o ka buke o ke ola, akā, e hōʻoiaʻiʻo aku nō au i kona inoa i mua o koʻu Makua, a i mua o kona poʻe ʻānela.
He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.
Hiki akula lākou, a hoʻopuni aʻela iā ia i loko o ʻAbela-betemaka, hoʻoahu akula lākou i ka puʻu e kū pono i ke kūlanakauhale, e kū ana ia ma ka pā ma waho: kuʻi akula ko Ioaba poʻe kānaka a pau i ka pā pōhaku e hoʻohiolo ia mea ma lalo.
All the troops with Joab came and besieged Sheba in Abel Beth Maacah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down,
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
Aia hoʻoākea mai ʻo Iēhova kou Akua i kou mokuna, e like me kāna i ʻōlelo mai ai iā ʻoe; a e ʻī iho ʻoe, E ʻai au i ka ʻiʻo, no ka mea, ke ake nei kou naʻau e ʻai i ka ʻiʻo; e ʻai nō ʻoe i ka ʻiʻo, i ka mea a pau a kou naʻau i makemake ai.
When the Lord your God has enlarged your territory as he promised you, and you crave meat and say, “I would like some meat,” then you may eat as much of it as you want.
A laila e ʻike lākou, ʻo wau nō Iēhova ko lākou Akua, ka mea i hoʻoalakaʻi ʻia ai lākou i ke pio ʻana i waena o nā lāhui kanaka; akā, ua hōʻuluʻulu hou mai au iā lākou i ko lākou ʻāina ponoʻī, ʻaʻole hoʻi i hoʻokoe aku i kekahi o lākou i laila.
Then they will know that I am the LORD their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind.
E ka mea pōpilikia i hoʻoʻaleʻale ʻia, ʻAʻole hoʻi i aloha ʻia! E hoʻonoho wau i kou mau pōhaku ma loko o ka pena, A e hoʻokumu wau iā ʻoe ma nā pōhaku sapeiro.
"O afflicted city, lashed by storms and not comforted, I will build you with stones of turquoise, your foundations with sapphires.
A ʻōlelo maila ʻo ia iā lākou, Ua hoʻoaliʻi nā aliʻi ʻo nā lāhui kanaka ma luna o lākou; a ʻo ka poʻe i hoʻokoʻikoʻi ma luna o lākou, ua kapa ʻia lākou he poʻe hana lokomaikaʻi.
Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
Mai ia manawa mai, ʻimi ihola ʻo Pilato e hoʻokuʻu aku iā ia. Akā, hea nui maila nā Iudaio, ʻī maila, Inā e hoʻokuʻu aku ʻoe iā ia, ʻaʻole ou aloha iā Kaisara. ʻO ka mea e hoʻoaliʻi iā ia iho, ua kūʻē nō ʻo ia iā Kaisara.
From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."
E hoʻolohe nā kānaka a pau i kā ke aliʻi ma luna iho; no ka mea, ʻaʻole aliʻi, ke ʻae ʻole mai ke Akua; a ʻo ka poʻe e aliʻi ana, na ke Akua nō lākou i hoʻoaliʻi mai.
Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
Hoʻi hou akula ʻo Dāvida e hoʻoaloha i ko ka hale ona. Hele maila ʻo Mikala ke kaikamahine a Saula e hālāwai me Dāvida, ʻī maila, Kai ka nani o ke aliʻi o ka ʻIseraʻela i kēia lā, nāna i wehe aʻe i kona kapa i kēia lā i mua o nā maka o nā kauā wahine a kona poʻe kānaka, e like me ka wehe hilahila ʻole ʻana o kekahi kanaka lapuwale.
When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, "How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would!"
Hoʻouna maila ʻo ia i kāna keiki iā Hadorama i o Dāvida lā, e hoʻoaloha iā ia, a e hoʻomaikaʻi iā ia, no kona kaua ʻana iā Hadarezera, a ua pepehi iā ia; (no ka mea, he kanaka ʻo Hadarezera i kaua aku me Tou;) a me ia nō nā ipu gula, nā ipu kālā a me nā ipu keleawe he nui loa.
he sent his son Hadoram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze.
No Iedutuna: ʻo nā keiki kāne a Iedutuna; ʻo Gedalia, ʻo Zeri, ʻo Iesaia, ʻo Hasabia, a ʻo Matitia, ʻeono, ma lalo o nā lima o ko lākou makua kāne ʻo Iedutuna, nāna i wānana mai me ka lira, e hoʻoaloha aku a e hoʻoleʻa iā Iēhova.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
Lālau akula ia i nā pōpō berena ʻehiku, a me nā iʻa, hoʻoalohaloha akula, wāwahi ihola, hāʻawi akula i nā haumāna āna, a hāʻawi akula hoʻi nā haumāna i ka poʻe kānaka.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
I kā lākou ʻai ʻana, lālau ihola ʻo Iesū i ka berena, hoʻoalohaloha akula ia, wāwahi ihola, a hāʻawi maila na ka poʻe haumāna, ʻī maila, E lawe ʻoukou, e ʻai; ʻo koʻu kino kēia.
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body."
No kēia mea a ke aliʻi, a me nā aliʻi ona, komo maila ke aliʻi wahine i loko o ka hale ʻaha inu; a ʻōlelo aʻela ke aliʻi wahine, ʻī aʻela, E ke aliʻi ē, e ola mau loa ʻoe. Mai pīhoihoi kou manaʻo, ʻaʻole hoʻi e hoʻoʻano ʻē aʻe kou maka:
The queen, hearing the voices of the king and his nobles, came into the banquet hall. "O king, live forever!" she said. "Don't be alarmed! Don't look so pale!
A i ka manawa a ke Akua i hoʻoʻauana mai ai iaʻu mai ka hale o koʻu makua kāne mai, ʻī akula au iā ia nei, Eia kou lokomaikaʻi āu e hōʻike mai ai iaʻu: i nā wahi a pau e hiki aku ai kāua, e ʻōlelo aku ʻoe noʻu, ʻO koʻu kaikunāne ia.
And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
A ʻo ua kāula lā, a ʻo ua mea moeʻuhane lā paha, e pepehi ʻia ʻo ia; no ka mea, ua ʻōlelo hoʻokipi ʻo ia iā Iēhova ko ʻoukou Akua, nāna ʻoukou i lawe mai, mai ka ʻāina ʻo ʻAigupita mai, a hoʻopakele mai iā ʻoukou mai loko mai o ka hale hoʻoluhi, i mea e hoʻoʻauana ai iā ʻoe mai ke ala aku a Iēhova kou Akua i kauoha mai ai iā ʻoe e hele. Pēlā ʻoe e hoʻolei aku ai i ka mea hewa mai ou aku lā.
That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.
I nehinei wale nō kou hele ʻana mai, a e pono nō anei e hoʻoʻauana aku au iā ʻoe i luna a i lalo me mākou? Ke hele nei au i kuʻu wahi e hele ai; no laila, e hoʻi ʻoe, a e kono pū me ʻoe i ou mau hoahānau: a me ʻoe nō ke aloha ʻia mai a me ka ʻoiaʻiʻo.
You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your countrymen. May kindness and faithfulness be with you."
E Iēhova, no ke aha lā ʻoe i hoʻoʻauana iā mākou mai kou mau ʻaoʻao aku? A ua hoʻopaʻakikī hoʻi i ko mākou naʻau, i makaʻu ʻole aku ai iā ʻoe? E hoʻi mai ʻoe, no kāu mau kauā, A no nā ʻohana o kou hoʻoilina.
Why, O LORD, do you make us wander from your ways and harden our hearts so we do not revere you? Return for the sake of your servants, the tribes that are your inheritance.
Ke nīnau nei kuʻu poʻe kānaka i ko lākou kiʻi lāʻau, A ua hōʻike mai ko lākou koʻokoʻo iā lākou; No ka mea, ua hoʻoʻauana ka naʻau moekolohe iā lākou; Ua hele moekolohe lākou mai lalo aʻe o ko lākou Akua.
of my people. They consult a wooden idol and are answered by a stick of wood. A spirit of prostitution leads them astray; they are unfaithful to their God.
A ma hope ona kū aʻela ʻo Iuda, no Galilaia, i ka manawa o ka helu ʻauhau ʻana, a alakaʻi akula ia i kekahi poʻe nui ma hope ona; make ihola nō hoʻi ia; a ʻo ka poʻe a pau i mālama aku i kāna, ua hoʻoʻauheʻe ʻia lākou.
After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.
ʻElima o ʻoukou e alualu i ka haneri, a he haneri o ʻoukou e hoʻoʻauheʻe i nā tausani he ʻumi; a e hāʻule ko ʻoukou poʻe ʻenemi i mua o ʻoukou i ka pahi kaua.
Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.
A ma luna o ko ʻoukou poʻe e koe ana, e hoʻoili ai au i ka maʻule ʻana i loko o ko lākou mau naʻau, ma nā ʻāina o ko lākou mau ʻenemi; a ʻo ka leo o ka lau i puehu ʻia e hoʻoʻauheʻe aku iā lākou, a e ʻauheʻe lākou, me he ʻauheʻe ʻana lā mai ka pahi kaua aku; a hāʻule nō lākou i ka wā e ʻole ai he mea alualu.
“‘As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them.
Aia i ka hele ʻana aku o ka pahu i mua, a laila, ʻī akula ʻo Mose, E kū aʻe ʻoe i luna, e Iēhova, a e hoʻopuehu ʻia aʻe kou poʻe ʻenemi; a e hoʻoʻauheʻe ʻia aku i mua ou ka poʻe inaina iā ʻoe.
Whenever the ark set out, Moses said, “Rise up, Lord! May your enemies be scattered; may your foes flee before you.”
Hoʻoʻauheʻe akula ʻo Iēhova iā lākou i mua o ka ʻIseraʻela, a luku akula ʻo ia iā lākou i ka make nui loa, ma Gibeona, a hahai akula nō hoʻi ʻo ia iā lākou, ma ke ala e hiki aku ai i Betehorona, a pepehi ihola iā lākou a hiki i ʻAzeka, a i Makeda.
The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah.
Hoʻoʻawahia ihola lākou i ko lākou nei ola ʻana i ka hana luhi i loko o ka pālolo, a i nā pōhaku lepo, a me nā hana a pau ma ka mahina ʻai: a ʻo ka hana a pau a lākou i hoʻohana iho ai iā lākou nei, he mea koʻikoʻi ia.
They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
A kū aʻela i luna ua poʻe kānaka lā i ʻōlelo ʻia ai ko lākou inoa, a lawe lākou i ua poʻe pio lā, a no ka waiwai pio hōʻaʻahu i ka poʻe o lākou i nele i ke kapa ʻole, a kāhiko iā lākou, a hāwele iā lākou i nā kāmaʻa, a hāʻawi i ka ʻai na lākou, a hoʻohāinu, a kāhinu iā lākou i ka ʻaila, a hoʻoeʻe i ka poʻe nāwaliwali ma luna o nā hoki, a alakaʻi iā lākou i Ieriko i ke kūlanakauhale lāʻau loulu, i ko lākou poʻe hoahānau: a hoʻi lākou i Samaria.
The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow countrymen at Jericho, the City of Palms, and returned to Samaria.
Haka pono maila nā kānaka i puka mai paha mai loko ona, a hopu koke aʻe, a ʻōlelo maila lākou, ʻO kou hoahānau Benehadada. A laila ʻōlelo akula ia, E kiʻi aku ʻoukou, a lawe mai iā ia. A laila hele maila ʻo Benehadada i ona lā, a hoʻoʻēʻe aʻela ʻo ia iā ia i loko o ke kaʻa.
The men took this as a good sign and were quick to pick up his word. "Yes, your brother Ben-Hadad!" they said. "Go and get him," the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.
No ka mea, ua pono i ka mea nona nā mea a pau, nāna hoʻi nā mea a pau, i kona alakaʻi ʻana i nā keiki he nui wale i loko o ka nani, ma o ka hoʻoʻeha ʻia ʻana, e hoʻonani loa ai i ko lākou Aliʻi e ola ai.
In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
ʻO ka mana o ia poʻe lio, aia ma ko lākou waha a me ko lākou huelo; no ka mea, ua like ko lākou huelo me nā nahesa, a he poʻo ko lākou, a ʻo ia ko lākou mea e hoʻoʻeha aku ai.
The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.
A ʻo ka poʻe e noho lā ma ka honua, e ʻoliʻoli auaneʻi lākou ma luna o lāua, a e hauʻoli hoʻi, a e hoʻouka aku lākou i nā makana, i kekahi i kekahi; no ka mea, ua hoʻoʻeha kēia mau kāula ʻelua i ka poʻe i noho ma ka honua.
The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
Mai hoʻopili mai ʻoukou i kekahi ʻōlelo me ka mea aʻu e kauoha aku nei iā ʻoukou, ʻaʻole hoʻi ʻoukou e hoʻoemi iho ia, i mālama ai ʻoukou i nā kauoha a Iēhova ko ʻoukou Akua aʻu e kauoha aku nei iā ʻoukou.
Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you.
Ua ʻike au, ʻo nā mea a pau a ke Akua i hana ai, e mau loa nō ia, ʻaʻole e hiki i kekahi ke hoʻonui, ʻaʻole e hiki i kekahi ke hoʻoemi; a na ke Akua nō i hana mai i makaʻu lākou i mua ona.
I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.
No ka mea, ua ʻike mākou i kēia kanaka, ua kolohe, he kanaka hoʻoʻeuʻeu ʻana o ke kūʻē ma waena o nā Iudaio a pau ma nā ʻāina a pau, ʻo ia nō hoʻi kekahi kumu nui o ka papa Nazarene.
"We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
A hele mai nō lākou, ʻo kēlā mea kēia mea i hoʻoʻeuʻeu ʻia e kona naʻau, ʻo kēlā mea kēia mea hoʻi i hoʻoikaika ʻia e kona ʻuhane, a lawe mai lākou i ko Iēhova haʻawina no ka hana o ka halelewa o ke anaina kanaka, a no kāna hana a pau, a no nā kāhiko laʻa.
and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments.
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
Ke haʻi aku nei au iā ʻoukou, ʻO ia ka mea i iho i kona hale me ka hoʻāpono ʻia, ʻaʻole kēlā: no ka mea, ʻo ka mea i hoʻokiʻekiʻe aʻe iā ia iho, ʻo ia ke hoʻohaʻahaʻa ʻia; a ʻo ka mea i hoʻohaʻahaʻa iā ia iho, ʻo ia ke hoʻokiʻekiʻe ʻia aʻe.
"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
I kona hoʻohaʻahaʻa ʻana, ua kāʻili ʻia akula kona hoʻāpono ʻia; na wai lā hoʻi e haʻi mai i kona hanauna? No ka mea, ua lawe ʻia aku nō kona ola, mai ka honua aku.
In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."
Ua hoʻohaʻalulu au i nā lāhui kanaka i ka halulu ʻana o kona hāʻule ʻana, i kuʻu wā i hoʻolei iho ai au iā ia i ka pō, me ka poʻe e iho ana i ka lua; a e ʻoluʻolu pū nā lāʻau a pau i ko lalo wahi o ka honua, nā lāʻau a pau o ʻEdena, ʻo nā mea i wae ʻia a he maikaʻi ʻo Lebanona, a me nā mea a pau e inu wai ana.
I made the nations tremble at the sound of its fall when I brought it down to the grave with those who go down to the pit. Then all the trees of Eden, the choicest and best of Lebanon, all the trees that were well-watered, were consoled in the earth below.
Kū aʻela ia, a ana akula i ka honua, Nānā aʻela ia, a hoʻohaʻalulu i nā lāhui kanaka; Ua hoʻoheleleʻi ʻia nā mauna kahiko, A ua hoʻohaʻahaʻa ʻia nā puʻu mau loa; ʻO ia kona mau ʻaoʻao i ka wā kahiko.
He stood, and shook the earth; he looked, and made the nations tremble. The ancient mountains crumbled and the age-old hills collapsed. His ways are eternal.
No ka mea, ke makaʻu nei au, a i kuʻu hiki aku, e ʻike aku paha auaneʻi au iā ʻoukou ʻaʻohe like me kuʻu makemake, a e ʻikea mai hoʻi au e ʻoukou ʻaʻohe like me ko ʻoukou makemake: malia paha o ʻikea auaneʻi ka hakakā, ka ukiuki, ka inaina, ka hoʻopaʻapaʻa, ke ʻaki, ka ʻōhumu, ka hoʻohaha, a me ka haunaele.
For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
Ua lohe nō mākou i ka hoʻokiʻekiʻe loa ʻana o Moaba, (Ua hoʻokano loa ʻo ia,) I kona māʻoi, a me ka haʻanui ʻana, I kona hoʻohāhā, a me ke kiʻekiʻe o kona naʻau.
"We have heard of Moab's pride-- her overweening pride and conceit, her pride and arrogance and the haughtiness of her heart.
ʻŌlelo maila ka Haku iā ia, ʻī maila, E ka hoʻokamani, ʻaʻole anei kēlā mea kēia mea o ʻoukou i wehe aʻe i kāna bipi kauō, a i kāna hoki paha mai loko aʻe o kahi e hānai ʻia ai a e alakaʻi aku e hoʻohāinu i ka wai?
The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?
No ia hoʻi, inā pōloli kou ʻenemi, e hānai iā ia; inā e make wai ia, e hoʻohāinu iā ia. No ka mea, i kāu hana ʻana pēlā e hoʻāhu ʻoe i nā lānahu ahi ma luna iho o kona poʻo.
On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head."
E ʻae mai ʻoe, ʻo ke kaikamahine aʻu e ʻōlelo aku ai, Ke noi aku nei au iā ʻoe, e kuʻu iho ʻoe i kou bākeke, i inu ai au; a e ʻī mai ʻo ia, E inu ʻoe, a e hoʻohāinu hoʻi au i nā kāmelo: ʻo ia nō ka mea āu i koho ai na kāu kauā na ʻIsaʻaka: i laila au e ʻike ai i kou lokomaikaʻi ʻana mai i kuʻu haku.
May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’ — let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
Nānā akula ia, aia hoʻi, he luawai ma ke kula, a me nā ʻohana hipa ʻekolu e moe ana i laila: no ka mea, ua hoʻohāinu ʻia nā ʻohana holoholona i ka wai o ua luawai lā: a aia ma luna o ka waha o ka luawai he pōhaku nui.
There he saw a well in the open country, with three flocks of sheep lying near it because the flocks were watered from that well. The stone over the mouth of the well was large.
I laila i hoʻākoakoa ʻia ai nā ʻohana holoholona a pau: ʻolokaʻa aʻela lākou i ka pōhaku mai ka waha aʻe o ka luawai, a hoʻohāinu ihola i nā hipa; a kau hou ihola i ka pōhaku ma luna o ka waha o ka luawai, ma kona wahi.
When all the flocks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would return the stone to its place over the mouth of the well.
ʻO ka mōhai a me ka ʻālana kāu i makemake ʻole ai; ʻO koʻu mau pepeiao kāu i hoʻohakahaka mai ai; ʻO ka mōhai kuni a me ka mōhai lawehala kāu i kauoha ʻole mai ai.
Sacrifice and offering you did not desire, but my ears you have pierced; burnt offerings and sin offerings you did not require.
ʻO ia, ʻaʻole ʻoe i lohe, ʻaʻole hoʻi ʻoe i ʻike; ʻO ia, mai ia manawa mai, ʻaʻole i hoʻohakahaka ʻia kou pepeiao; No ka mea, ʻike mua nō wau e hana ana ʻoe me ka hoʻopunipuni nui loa, A mai ka ʻōpū mai, ua kapa ʻia hoʻi ʻoe ʻo Kipi.
You have neither heard nor understood; from of old your ear has not been open. Well do I know how treacherous you are; you were called a rebel from birth.
Inā e ʻōlelo ʻoe e hoʻohiki i ke Akua, mai hoʻohākālia ʻoe i ka hoʻokō aku, no ka mea, ʻaʻole ʻoluʻolu ke Akua, i ka poʻe naʻaupō; e hoʻokō aku ʻoe i kāu mea i hoʻohiki ai.
When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.
A e lawe hoʻi ʻoukou iā lākou i waiwai na kā ʻoukou mau keiki ma hope o ʻoukou, e ili iho i waiwai na lākou; a e lilo lākou i kauā mau na ʻoukou; akā, ma luna o ko ʻoukou mau hoahānau, nā mamo a ʻIseraʻela, ʻaʻole e hoʻohaku kekahi ma luna o kekahi me ke ʻoʻoleʻa.
You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
ʻŌlelo maila ia i kona makua kāne, Eia hoʻi, he nui nō nēia mau makahiki aʻu i mālama aku ai iā ʻoe, ʻaʻole hoʻi au i hoʻohala iki i kāu ʻōlelo; ʻaʻole loa hoʻi ʻoe i hāʻawi mai i wahi keiki kao naʻu e ʻahaʻaina ʻoliʻoli pū ai au me koʻu mau hoaaloha;
But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.
ʻŌlelo maila ʻo Balaʻama, ʻī maila i nā kauā a Balaka, Inā e hāʻawi mai ʻo Balaka iaʻu i ke kālā a me ke gula a piha kona hale, ʻaʻole e hiki iaʻu ke hoʻohala i ka ʻōlelo a Iēhova a koʻu Akua, i ka hoʻēmi iho, i ka ʻoi aku paha.
But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God.
Inā e hāʻawi mai ʻo Balaka i ke kālā a me ke gula a piha kona hale, inā ʻaʻole e hiki iaʻu ke hoʻohala i ka ʻōlelo a Iēhova, e hana i ka maikaʻi, ʻaʻole hoʻi i ka hewa ma kuʻu manaʻo iho: ʻo kā Iēhova e ʻōlelo mai ai, ʻo ia kaʻu e haʻi aku ai?
‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord — and I must say only what the Lord says’?
A laila e ʻōlelo aku ʻoe i mua o Iēhova kou Akua, Ua lawe mai nei au i ka mea i hoʻolaʻa ʻia mai koʻu hale mai, a ua hāʻawi aku hoʻi i ka Levi, a i ka malihini, a i ka mea makua ʻole, a i ka wahine kāne make, e like me kāu mau kauoha a pau āu i kauoha mai ai iaʻu; ʻaʻole au i hoʻohala i kāu mau kauoha, ʻaʻole hoʻi au i hoʻopoina;
Then say to the Lord your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them.
Pēlā ʻo Saula i make ai no kona hala, i ka mea āna i hoʻohala ai iā Iēhova, i kūʻē i ka ʻōlelo a Iēhova āna i mālama ʻole ai, a no ka ʻimi ʻana i ʻuhane ʻino, e nīnau aku;
Saul died because he was unfaithful to the LORD; he did not keep the word of the LORD and even consulted a medium for guidance,
No ka mea, e like me nā wai o Noa, pēlā nō kēia iaʻu; Me aʻu i hoʻohiki ai, ʻaʻole e hoʻohālana hou nā wai o Noa i ka honua, Pēlā nō wau i hoʻohiki ai, ʻaʻole au e huhū aku iā ʻoe, ʻAʻole hoʻi au e paʻipaʻi ikaika aku iā ʻoe.
"To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So now I have sworn not to be angry with you, never to rebuke you again.
Akā, ʻo kāna poʻe keiki e hoʻāla ʻia mai lākou, a e hoʻākoakoa nō lākou i nā koa he lehulehu; ʻoiaʻiʻo, kekahi o lākou e hele mai nō ia, a e hoʻohālana, a kahe aku hoʻi; a laila, e hoʻi mai ia a hoʻāla ʻia e kūʻē aku i kona hūlili.
His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.
ʻĪ maila ʻo ʻIsaʻaka i kāna keiki, Pehea ka ʻemo ʻole o ka loaʻa ʻana o ia mea iā ʻoe, e kuʻu keiki? ʻĪ akula kēlā, No ka mea, na Iēhova na kou Akua i hoʻohālāwai ia mea me aʻu.
Isaac asked his son, “How did you find it so quickly, my son?” “The Lord your God gave me success,” he replied.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo aʻu, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
Haʻi maila ʻo ia i kekahi ʻōlelo nane hou iā lākou, ʻī maila, Ua hoʻohālike ʻia ke aupuni o ka lani me kekahi kanaka nāna i lūlū iho ka hua maikaʻi ma kāna mahina ʻai.
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field.
Inā paha e hoʻolohe ʻole kēlā iā lāua, a laila, e haʻi aku ia mea i ka ʻekalesia; a inā paha e hoʻolohe ʻole ia i ka ʻekalesia nō hoʻi, e hoʻohālike ʻoe iā ia me ke kanaka ʻē, a me ka luna ʻauhau.
If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
E hoʻohāliu aʻe ʻo ia i ko kākou naʻau iā ia e hele ma kona mau ʻaoʻao a pau, a mālama i kāna mau kauoha, a me kona mau kānāwai, a me kona mau kapu, āna i kauoha mai ai i ko kākou poʻe kūpuna.
May he turn our hearts to him, to walk in all his ways and to keep the commands, decrees and regulations he gave our fathers.
Noho ihola ma laila ʻekolu malama: a i kona kokoke ʻana e holo i Suria, hoʻohālua akula nā Iudaio iā ia, no laila, manaʻo ihola ia e hoʻi ma Makedonia aku.
where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia.
A wanaʻao, ʻōhumu kuʻikahi maila kekahi poʻe Iudaio e hoʻohālua iā ia, hoʻohiki aʻela, ʻaʻole loa lākou e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā Paulo.
The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
Mai ʻae aku ʻoe iā lākou; no ka mea, ke hoʻohālua nei nona hoʻokahi kanahā kānaka, a keu o lākou; ua hoʻohiki lākou iā lākou iho i kahi hōʻino nui, ʻaʻole e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā ia: ʻĀnō hoʻi ke mākaukau nei lākou, e kakali ana no kāu ʻōlelo.
Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.
A i haʻi ʻia mai iaʻu ka hoʻohālua ʻana o nā Iudaio i ua kanaka lā, hoʻouna koke akula au iā ʻoe, a kauoha akula nō hoʻi i ka poʻe i hoʻopiʻi mai iā ia, e haʻi aku i mua ou i ka mea a lākou i ʻike ai iā ia. Aloha ʻoe.
When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
Iā wai ʻoukou e ʻoliʻoli ʻewaʻewa ai? A hoʻohāmama ʻoukou i ka waha iā wai? A hoʻolōʻihi aʻe i ke alelo? ʻAʻole anei ʻoukou he poʻe keiki na ka poʻe hewa? A he hanauna hoʻi na ka wahaheʻe?
Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars?
Ma kona lima ʻākau ke kilokilo ʻana no Ierusalema, e hoʻonoho ai i nā hipa kāne wāwahi, e hoʻohāmama i ka waha no ka luku ʻana, e hoʻokiʻekiʻe hoʻi i ka leo i ka hoʻōho ʻana, e hoʻonoho kūʻē i nā hipa kāne wāwahi ma nā ʻīpuka, e hoʻokumu hoʻi i ka puʻu, a kūkulu hoʻi i ka pā kaua.
Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works.
Aia hoʻi, ʻo kou poʻe kānaka i waena ou, ua like me nā wāhine; A e hoʻohāmama loa ʻia nā puka pā o kou ʻāina i kou poʻe ʻenemi; A e hoʻopau ke ahi i kou mau kaola.
Look at your troops-- they are all women! The gates of your land are wide open to your enemies; fire has consumed their bars.
Hoʻoʻawahia ihola lākou i ko lākou nei ola ʻana i ka hana luhi i loko o ka pālolo, a i nā pōhaku lepo, a me nā hana a pau ma ka mahina ʻai: a ʻo ka hana a pau a lākou i hoʻohana iho ai iā lākou nei, he mea koʻikoʻi ia.
They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.
ʻO nā hānau mua a pau o kāu poʻe bipi, a me kāu poʻe hipa e hoʻolaʻa ʻoe no Iēhova kou Akua; mai hoʻohana ʻoe i ka hānau mua o kāu bipi, ʻaʻole hoʻi e ʻako i ka hulu o kāu hipa hānau mua.
Set apart for the Lord your God every firstborn male of your herds and flocks. Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep.
A ʻo ke kūlanakauhale kokoke i ka mea i pepehi ʻia, ʻo nā lunakahiko o ia kūlanakauhale e lawe lākou i ka bipi wahine hou i hoʻohana ʻole ʻia, ʻaʻole hoʻi i kauō i loko o ka ʻauamo;
Then the elders of the town nearest the body shall take a heifer that has never been worked and has never worn a yoke
ʻĪ akula kēia iā ia, Inā nakinaki paʻa loa mai lākou iaʻu i nā kaula hou, ʻaʻole i hoʻohana ʻia, a laila e nāwaliwali au, a e like auaneʻi me kekahi kanaka.
He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”
Auē ka mea kūkulu i kona hale me ka pono ʻole, a me kona mau keʻena ma luna, me ka mea ʻaʻole i maikaʻi, ka mea hoʻohana wale i kona hoalauna, ʻaʻole hoʻi i uku mai no kāna hana ʻana;
"Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his countrymen work for nothing, not paying them for their labor.
ʻĪ akula, E ke Kumu, ua palapala mai ʻo Mose iā mākou, ʻO ka mea ua make kona kaikuaʻana ka mea wahine, a i make keiki ʻole, e mare aku kona kaikaina i kāna wahine, a e hoʻohānau keiki na kona kaikuaʻana.
"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.
ʻO ia kā ke Akua i hoʻokō mai nei i kā lākou mau mamo, iā mākou, i kona hoʻāla ʻana mai iā Iesū; e like me ka mea i palapala ʻia ma ka Halelū ʻelua, ʻO ʻoe nō kaʻu Keiki, i kēia lā wau i hoʻohānau ai iā ʻoe.
he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: " 'You are my Son; today I have become your Father. '
ʻAʻole no nā hana pono a kākou i hana ai, akā, ma kona aloha wale, ua hoʻōla ʻo ia iā kākou, ma ka holoi hoʻohānau hou ʻana, a ma ka hana hou ʻia e ka ʻUhane Hemolele,
he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,
Pil 1:10
Ke nonoi aku nei au iā ʻoe no kaʻu keiki aʻu i hoʻohānau aku nei i loko o koʻu paʻa ʻana, no ʻOnesimo:
I appeal to you for my son Onesimus, who became my son while I was in chains.
No ka mea, ʻo ka ʻānela hea kāna i ʻōlelo aku ai i kekahi manawa, ʻO ʻoe nō kaʻu Keiki, i kēia lā nō ua hoʻohānau aku au iā ʻoe? Eia hoʻi, E lilo au i Makua nona, a e lilo ʻo ia i Keiki naʻu?
For to which of the angels did God ever say, "You are my Son; today I have become your Father " ? Or again, "I will be his Father, and he will be my Son" ?
A e hāʻawi ʻia ua lole lā, a me ka lio i ka lima o kekahi o nā aliʻi koʻikoʻi o ke aliʻi, i hōʻaʻahu ai lākou i ke kanaka a ke aliʻi i makemake ai e hoʻohano, a e hoʻoholo lākou iā ia ma luna o ka lio ma ke alanui o ke kūlanakauhale, a e kala aku ma mua ona, Pēlā e hana ʻia ai ke kanaka a ke aliʻi e makemake ai e hoʻolanilani.
Then let the robe and horse be entrusted to one of the king's most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, 'This is what is done for the man the king delights to honor!' "
E nā hoahānau, i koʻu hele ʻana aku i o ʻoukou lā, e haʻi aku i ka ʻōlelo a ke Akua, ʻaʻole au i hele aku me ka hoʻohanohano ʻōlelo, a me ka hoʻākamai.
When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.
No ka mea, ʻo nā mea a pau ma ko kēia ao, ʻo ke kuko o ke kino, a me ke kuko o ka maka, a me ka hoʻohanohano o kēia ola ʻana, ʻaʻole ia no ka Makua mai, akā, no ke ao nei nō ia.
For everything in the world--the cravings of sinful man, the lust of his eyes and the boasting of what he has and does--comes not from the Father but from the world.
No ka mea, e hoʻohanohano loa aku au iā ʻoe, a e hana aku au i nā mea a pau āu e ʻōlelo mai ai iaʻu: ke noi aku nei au iā ʻoe, e hele mai hoʻi, e ʻōlelo hōʻino aku noʻu i kēia poʻe kānaka.
because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”
ʻĪ maila ʻo Balaka iā Balaʻama, ʻAʻole anei au i hoʻouna ikaika aku i ou lā, e kiʻi iā ʻoe? He aha hoʻi kāu i hele ʻole mai ai i oʻu nei? ʻAʻole anei e hiki iaʻu ke hoʻohanohano iā ʻoe?
Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
No laila, e holo aku ʻoe i kou wahi: i manaʻo ihola au e hoʻohanohano loa aku iā ʻoe; akā hoʻi, ʻo Iēhova kai keʻakeʻa mai iā ʻoe i loaʻa ʻole ai ka hanohano.
Now leave at once and go home! I said I would reward you handsomely, but the Lord has kept you from being rewarded.”
No ke aha lā ʻoukou e keʻehi aku ai i kuʻu mōhai, a me kuʻu ʻālana aʻu i kauoha aku ai ma [kuʻu] hale; a hoʻohanohano ʻoe i kāu mau keiki ma luna oʻu e hoʻomomona ana ʻoukou iā ʻoukou iho i nā mea maikaʻi o nā mōhai a pau a ka ʻIseraʻela, a kuʻu poʻe kānaka?
Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
A hiamoe ʻo Hezekia me kona poʻe kūpuna, a kanu lākou iā ia ma kahi kiʻekiʻe o nā ilina no nā mamo a Dāvida, a hoʻohanohano ka Iuda a pau, a me ko Ierusalema iā ia i kona make ʻana; a noho aliʻi ihola, ʻo Manase kāna keiki ma kona hakahaka.
Hezekiah rested with his fathers and was buried on the hill where the tombs of David's descendants are. All Judah and the people of Jerusalem honored him when he died. And Manasseh his son succeeded him as king.
I ka hoʻohanu ʻana o kou mau puka ihu, ua hoʻākoakoa ʻia mai nā wai, Ea aʻela nā wai i luna, me he puʻu lā: Lilo nō ka hohonu i mea paʻa ma loko o ka ʻōpū o ke kai.
By the blast of your nostrils the waters piled up. The surging waters stood up like a wall; the deep waters congealed in the heart of the sea.
Naʻu nō anei i hoʻohāpai i kēia poʻe kānaka a pau? Ua hoʻohānau nō anei au iā lākou, i ʻōlelo mai ai ʻoe iaʻu, E hiʻipoi ʻoe iā lākou ma kou umauma, e like me ka hali ʻana a ka makua hānai i ke keiki omo waiū, a hiki aku i ka ʻāina āu i hoʻohiki ai i nā kūpuna o lākou?
Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors?
A huaʻi maila ka makani mai o Iēhova mai, a hoʻopuka maila i nā sēlū mai ka moana mai, a hoʻohāʻule ihola iā lākou ma kahi hoʻomoana, e like me kekahi lā hele ma kēia ʻaoʻao, a me kēlā ʻaoʻao, a puni i kahi hoʻomoana, ʻelua paha kūbita ma luna o ka honua.
Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction.
ʻĪ akula ʻo Saula i ka mea nāna i hali kāna mea kaua, E unuhi ʻoe i kāu pahi kaua, a e nou mai iaʻu me ia, o hiki mai auaneʻi kēia poʻe i ʻoki poepoe ʻole ʻia, a hou mai iaʻu, a hoʻomāʻewaʻewa mai iaʻu. Akā, ʻaʻole makemake ka mea nāna i hali kāna mea kaua; no ka mea, ua makaʻu loa ia: no ia mea, lālau ʻo Saula i ka pahi kaua, a hoʻohāʻule ihola i luna.
Saul said to his armor-bearer, "Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me." But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it.
Eia kekahi, a i nā lā he nui, hiki maila ka ʻōlelo a ke Akua iā ʻElia i ke kolu o ka makahiki, i ka ʻī ʻana mai, E hele, a e hōʻike iā ʻoe iho iā ʻAhaba; a e hoʻohāʻule au i ka ua ma luna o ka ʻili o ka honua.
After a long time, in the third year, the word of the LORD came to Elijah: "Go and present yourself to Ahab, and I will send rain on the land."
Aia hoʻi, e hoʻouna au i makani i ona lā, a e lohe nō ia i ka lono, a hoʻi aku i kona ʻāina; a e hoʻohāʻule iho au iā ia i ka pahi kaua ma kona ʻāina iho.
Listen! I am going to put such a spirit in him that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.' "
A laila, ʻōlelo maila ke aliʻi iā Hamana, E wikiwiki ʻoe, e lawe i ka lole, a me ka lio, me aʻu i ʻōlelo ai, a e hana aku ʻoe pēlā iā Moredekai, i ka Iudaio, ka mea e noho lā ma ka puka pā o ke aliʻi. Mai hoʻohāʻule i kekahi o nā mea a pau āu i ʻōlelo mai nei.
"Go at once," the king commanded Haman. "Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king's gate. Do not neglect anything you have recommended."
E hele aʻe ʻoukou e hoʻohaumāna aku i nā lāhui kanaka a pau, e bapetizo ana iā lākou i loko o ka inoa o ka Makua, a ʻo ke Keiki, a ʻo ka ʻUhane Hemolele:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Haʻi maila lāua i ka ʻōlelo maikaʻi i ko ia kūlanakauhale, a hoʻohaumāna maila i kekahi poʻe, a laila hoʻi akula i Lusetera, a me ʻIkonio, a me ʻAnetioka,
They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,
ʻĪ maila ʻo ia iā lākou, He naʻaupō anei ʻoukou pū kekahi? ʻAʻole anei ʻoukou i ʻike, ʻo ka mea ma waho i komo i loko o ke kanaka, ʻaʻole ia e hiki ke hoʻohaumia iā ia?
"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'?
Kāhea akula lākou, E nā kānaka o ka ʻIseraʻela, e alu. Eia ke kanaka nāna i aʻo aku i kānaka a pau mai ʻō a ʻō i ka mea kūʻē i kānaka, a me ke kānāwai, a me kēia wahi; a lawe mai nō hoʻi ia i mau Helene ma loko o ka luakini, a ua hoʻohaumia i kēia wahi hemolele.
shouting, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple area and defiled this holy place."
He ahi nō ke alelo, he ao ʻokoʻa ia o ka hewa; pēlā hoʻi ua kau ʻia ke alelo i waena o ko kākou mau lālā, e hoʻohaumia ana i ke kino a pau, hoʻaʻā aʻela ia i ko ke ao nei, a ua hoʻaʻā ʻia mai ia e ka luaahi.
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.
Akā, ke hoʻowahāwahā nei kēia poʻe i ka mea ʻaʻole lākou i ʻike; a ʻo kā lākou mea hoʻi i ʻike maoli ai e like me nā holoholona ʻuhane ʻole, ma laila nō e hoʻohaumia ai lākou iā lākou iho.
Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals--these are the very things that destroy them.
Koi ikaika akula nō naʻe lākou, e ʻōlelo ana, Ua hoʻohaunaele ʻo ia nei i kānaka i kāna aʻo ʻana a puni Iudea, mai Galilaia kahi i hoʻomaka ai, a hiki mai i kēia wahi.
But they insisted, "He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here."
A laila hoʻokuʻu aʻela ʻo ia i kā lākou mea i noi ai, i ka mea i hahao ʻia i loko o ka hale paʻahao no ka hoʻohaunaele ʻana, a me ka pepehi kanaka; a hāʻawi aʻela iā Iesū ma ko lākou manaʻo.
He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
Lili naʻe nā Iudaio manaʻoʻiʻo ʻole, a kiʻi akula i mau kānaka ʻino o ka poʻe palaualelo, a hoʻākoakoa ihola i poʻe nui, a hoʻohaunaele ihola i ke kūlanakauhale, lele akula i ka hale o Iasona, ʻimi ihola iā lāua e alakō i kānaka.
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
A i ka loaʻa ʻole o lāua, kauō maila lākou iā Iasona, a me kekahi poʻe hoahānau i nā luna o ua kūlanakauhale lā, ʻuāʻuā maila lākou, ʻO kēia poʻe nāna i hoʻohaunaele i ko nā ʻāina a pau, ua hele mai hoʻi lākou i ʻaneʻi;
But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,
A ʻike ka poʻe Iudaio no Tesalonike ua haʻi ʻia ka ʻōlelo a ke Akua ma Beroia e Paulo, hele mai nō hoʻi lākou i laila, a hoʻohaunaele i kānaka.
When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.
No laila, ua palapala aku au iā ʻoukou i ua mea lā, o ʻehaʻeha auaneʻi au i ka poʻe e pono ke hoʻohauʻoli mai iaʻu i kuʻu hele ʻana aku; ua manaʻo leʻa hoʻi au iā ʻoukou a pau, ʻo koʻu ʻoliʻoli ʻana, ʻo kā ʻoukou hoʻi ia a pau.
I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy.
A laila, hoʻi ka Iuda a pau a me ko Ierusalema, a ʻo Iehosapata ka mea ma mua, i ka hoʻi ʻana i Ierusalema, me ka ʻoliʻoli; no ka mea, ua hoʻohauʻoli ʻo Iēhova iā lākou ma luna o ko lākou poʻe ʻenemi.
Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the LORD had given them cause to rejoice over their enemies.
A mālama lākou i ka ʻahaʻaina berena hū ʻole i nā lā ʻehiku me ka ʻoliʻoli: no ka mea, ʻo Iēhova kai hoʻohauʻoli mai iā lākou, a hoʻohuli mai i ka naʻau o ke aliʻi o ʻAsuria iā lākou, e hoʻoikaika i ko lākou lima i ka hana ʻana i ka hale o ke Akua, ke Akua o ka ʻIseraʻela.
For seven days they celebrated with joy the Feast of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria, so that he assisted them in the work on the house of God, the God of Israel.
Mōhai akula lākou ia lā i nā mōhai nui, a hauʻoli ihola; no ka mea, ua hoʻohauʻoli ke Akua iā lākou me ka ʻoliʻoli nui; hauʻoli nō hoʻi nā wāhine a me nā kamaliʻi; a lohea ka hauoli ʻana o Ierusalema ma kahi lōʻihi.
And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
Ua ninini ʻia aku au me he wai lā, Ua pau koʻu mau iwi i ka haʻihaʻi; Ua like koʻu puʻuwai me he pīlali lā: Ua hoʻoheʻe ʻia ia i waenakonu o koʻu mau naʻau.
I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.
A laila, e hoʻokuke aku ʻoukou i nā kānaka a pau o ka ʻāina mai ko ʻoukou alo aku, e hoʻolei aku hoʻi i nā kiʻi kākau ʻia a pau o lākou, a e hoʻolei hoʻi i nā kiʻi i hoʻoheʻeheʻe ʻia a pau o lākou, a e wāwahi loa i nā heiau a pau o lākou.
drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places.
A ʻōlelo mai ʻo Iēhova iaʻu, E kū aʻe ʻoe, e iho koke ʻoe mai kēia wahi aku; no ka mea, ua hana hewa kou poʻe kānaka āu i lawe mai nei mai ka ʻāina ʻo ʻAigupita mai: ua kāpae koke aʻe lākou mai ke ala aku aʻu i kauoha aku ai iā lākou; ua hana lākou i kiʻi i hoʻoheʻeheʻe ʻia no lākou.
Then the Lord told me, “Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves.”
A nānā ihola au, aia hoʻi, ua hana hewa ʻoukou iā Iēhova i ko ʻoukou Akua, ua hana ʻoukou i bipi keiki i hoʻoheʻeheʻe ʻia no ʻoukou; ua kāpae koke ʻoukou mai ke ala aku a Iēhova i kauoha mai ai iā ʻoukou.
When I looked, I saw that you had sinned against the Lord your God; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that the Lord had commanded you.
E pōʻino ke kanaka, ke hana ia i kiʻi kālai ʻia a me ke kiʻi i hoʻoheʻeheʻe ʻia, he mea hoʻopailua ʻia i mua o Iēhova, ka hana a nā lima o ke kahuna hana, a ke waiho iho ia ma kahi malū: a e pane mai nā kānaka a pau, e ʻōlelo mai, Pēlā ʻiʻo nō.
“Cursed is anyone who makes an idol — a thing detestable to the Lord, the work of skilled hands — and sets it up in secret.” Then all the people shall say, “Amen!”
A haʻalele lākou i nā kauoha a pau a Iēhova ko lākou Akua, a hana nā lākou i kiʻi i hoʻoheʻeheʻe ʻia, i ʻelua keiki bipi, a hana lākou i kiʻi no ʻAseterota, a hoʻomana lākou i nā pūʻali o ka lani, a mālama lākou iā Baʻala.
They forsook all the commands of the LORD their God and made for themselves two idols cast in the shape of calves, and an Asherah pole. They bowed down to all the starry hosts, and they worshiped Baal.
Eia hoʻi, i ka wā a lākou i hana ai i bipi keiki i hoʻoheʻeheʻe ʻia, a ʻōlelo aʻela, Eia kou Akua nāna ʻoe i alakaʻi mai loko mai o ʻAigupita, a hana nō hoʻi lākou i nā mea hoʻonāukiuki loa;
even when they cast for themselves an image of a calf and said, 'This is your god, who brought you up out of Egypt,' or when they committed awful blasphemies.
Wehe aʻela ʻo ia i ka lua hohonu; a pūnohu akula ka uahi, mai ka lua aku, e like me ka uahi o ka umu nui hoʻoheheʻe hao; pouli ihola ka lā a me ka lewa no ka uahi o ka lua.
When he opened the Abyss, smoke rose from it like the smoke from a gigantic furnace. The sun and sky were darkened by the smoke from the Abyss.
E hana hoʻi ʻoe i ʻelima kia lāʻau sitima no nā pale, a e uhi ia mau mea i ke gula, a he gula hoʻi ko lākou mau lou; a e hoʻoheheʻe i ʻelima kumu keleawe no lākou.
Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.
Lawe ihola ia, mai ko lākou lima aku, a koli ihola ia mea i ke kila, a hana aʻela i bipi keiki i hoʻoheheʻe ʻia; a ʻōlelo ihola lākou, Eia kou akua, e ka ʻIseraʻela, nāna ʻoe i lawe mai nei, mai ka ʻāina ʻo ʻAigupita mai.
He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”
Ua huli koke aʻe lākou, mai ke ala aku aʻu i kauoha aku ai iā lākou; ua hana lākou i bipi keiki i hoʻoheheʻe ʻia no lākou, ua hoʻomana lākou ia mea, a ua mōhai hoʻi lākou iā ia, me ka ʻī ʻana aku, E ka ʻIseraʻela ē, eia kou akua, nāna ʻoe i lawe mai nei, mai ka ʻāina ʻo ʻAigupita mai.
They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’
A hana ʻo ia i ʻehā kia nona, he lāʻau sitima, a uhi ʻo ia ia mau mea i ke gula. He gula nō ko lākou mau lou, a hoʻoheheʻe ʻo ia no lākou i mau kumu kālā ʻehā.
They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases.
Pēlā hoʻi ʻo Iakobo, a me Ioane, nā keiki a Zebedaio, ko Simona mau hoa lawehana. ʻĪ maila ʻo Iesū iā Simona, Mai makaʻu ʻoe, no ka mea, ma hope aku, e hoʻohei aʻe ʻoe i kānaka.
and so were James and John, the sons of Zebedee, Simon's partners. Then Jesus said to Simon, "Don't be afraid; from now on you will catch men."
Kali malū ihola ia me he liona lā i loko o kona lua: Moemoe malū ia e hopu i ka mea ʻilihune: Ua hoʻohei nō ʻo ia iā ia i kona alakaʻi ʻana iā ia i loko o kāna ʻupena.
He lies in wait like a lion in cover; he lies in wait to catch the helpless; he catches the helpless and drags them off in his net.
No ka hewa o ko lākou waha, A me nā ʻōlelo a ko lākou mau lehelehe, E hoʻohei ʻia lākou i loko o ko lākou hoʻokiʻekiʻe ʻana; A no ke kūamuamu a me ka wahaheʻe a lākou e pane nei.
For the sins of their mouths, for the words of their lips, let them be caught in their pride. For the curses and lies they utter,
ʻO nā ʻenemi o Iēhova e ʻulupā ʻia lākou; Mai ka lani mai ia e hoʻohekili mai ai ma luna o lākou: Na Iēhova e hoʻokolokolo nā wēlau o ka honua; A e hāʻawi mai ia i ka ikaika no kona aliʻi, A e hoʻokiʻekiʻe hoʻi i ka pepeiaohao o kona mea i poni ʻia.
those who oppose the Lord will be broken. The Most High will thunder from heaven; the Lord will judge the ends of the earth. “He will give strength to his king and exalt the horn of his anointed.”
A iā Samuʻela i kaumaha aku ai i ka mōhai kuni, hoʻokokoke mai ko Pilisetia e kaua mai i ka ʻIseraʻela: hoʻohekili maila ʻo Iēhova me ka hekili nui ma luna o ko Pilisetia ia lā, a hoʻopuehu iā lākou; a pepehi ʻia ihola lākou i mua o ka ʻIseraʻela.
While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the LORD thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites.
ʻŌlelo maila ia, E hoʻohele au i koʻu maikaʻi a pau i mua o kou maka, a e hea aku au i ka inoa ʻo Iēhova i mua o kou maka; a e lokomaikaʻi aku au i ka mea aʻu e manaʻo ai e lokomaikaʻi aku, a e aloha aku au i ka mea aʻu e manaʻo ai e aloha aku.
And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
No ke aha lā ʻolua i hoʻohele mai nei iā mākou mai ʻAigupita mai, e hoʻokomo ai iā mākou i loko o kēia wahi ʻino? ʻAʻole kēia he wahi no nā ʻanoʻano, ʻaʻohe fiku, ʻaʻole kumu waina, ʻaʻole pomeraite, ʻaʻole hoʻi wai e inu ai.
Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”
ʻO kēlā mea kēia mea e pono ma ke ahi, ʻo ia kā ʻoukou e hoʻohele ma waena o ke ahi, a e huikala ʻia ʻo ia; a e hoʻomaʻemaʻe ʻia nō naʻe ia i ka wai huikala: a ʻo nā mea a pau e pono ʻole ma ke ahi, ʻo ia kā ʻoukou e hoʻohele ma waena o ka wai.
and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water.
Lawe aʻela hoʻi ʻo ia i nā kānaka ma loko, a kau ihola iā lākou ma lalo o nā pahiolo, a ma lalo o nā mea hao ʻoiʻoi, a ma lalo hoʻi o nā koʻi lipi hao, a hoʻohele akula hoʻi iā lākou ma waena o ka umu pōhaku ʻula: pēlā ia i hana aku ai i nā kūlanakauhale a pau i nā mamo a ʻAmona. A hoʻi akula ʻo Dāvida a me nā kānaka a pau i Ierusalema.
and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. He did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.
Akā, hele nō ia ma ka ʻaoʻao o nā aliʻi o ka ʻIseraʻela, a hoʻohele aku hoʻi i kāna keiki i loko o ke ahi, e like me nā mea hoʻowahāwahā ʻia o nā lāhui kanaka a Iēhova i kipaku aʻe mai ke alo aku o nā mamo a ʻIseraʻela.
He walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the LORD had driven out before the Israelites.
A hoʻohaumia nō ia i Topeta, aia nō ia ma ke awāwa o nā keiki a Hinoma, i ʻole ai e hoʻohele aku kekahi kanaka i kāna keiki kāne a i kāna kaikamahine i loko o ke ahi no Moleka.
He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice his son or daughter in the fire to Molech.
Ma laila makaʻu loa lākou ma kahi makaʻu ʻole; No ka mea, ua hoʻoheleleʻi ke Akua i nā iwi o ka mea hoʻomoana kūʻē iā ʻoe: Ua hoʻohilahila ʻoe iā lākou, No ka mea, ua hoʻowahāwahā mai ke Akua iā lākou.
There they were, overwhelmed with dread, where there was nothing to dread. God scattered the bones of those who attacked you; you put them to shame, for God despised them.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
Hoʻohemohemo ihola ia i nā huila o ko lākou mau kaʻa kaua, i hele pupū ai lākou; no ia mea, ʻōlelo maila ko ʻAigupita, E ʻauheʻe kākou mai ke alo aku o ka ʻIseraʻela; no ka mea, ua kaua mai nō ʻo Iēhova me lākou pū i ko ʻAigupita.
He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
Na ke kānāwai hoʻi i hoʻolilo i kānaka nāwaliwali i kāhuna nui; akā, na ka ʻōlelo o ka hoʻohiki ʻana, ka mea ma hope mai o ke kānāwai, i hoʻolilo i ke Keiki, ka mea i hoʻohemolele mau loa ʻia aku.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
A ʻo ke kānāwai iā ia ke aka, no nā mea maikaʻi e hiki mai ana, ʻaʻole ke kino maoli a ua mau mea lā, ʻaʻole loa e hiki iā ia me nā mōhai i kaumaha ʻia aku i kēlā makahiki a i kēia makahiki ke hoʻohemolele i ka poʻe i hoʻokoke i laila.
The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
E nānā aku ana hoʻi iā Iesū, i ka mea nāna i hoʻokumu, nāna hoʻi e hoʻohemolele ko kākou manaʻoʻiʻo; nāna hoʻi i hoʻomanawanui i ke keʻa me ka manaʻo ʻole i ka hilahila, no ka ʻoliʻoli i hoʻomaopopo ʻia ma mua ona, a noho iho hoʻi ma ka lima ʻākau o ka noho aliʻi o ke Akua.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
A i ke anaina nui a me ka ʻekalesia o ka poʻe makahiapo, i kākau ʻia ko lākou mau inoa ma ka lani, a i ke Akua, ka Luna kānāwai o nā mea a pau, a i nā ʻuhane o ka poʻe pono i hoʻohemolele ʻia,
to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Na ke Keiki a ke kanaka e hoʻouna i kona poʻe ʻānela, a e hōʻuluʻulu mai lākou i nā mea hoʻohihia wale, a me nā mea hana ʻino a pau mai loko mai o kona aupuni;
The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Inā e hoʻohihia mai kou lima a ʻo kou wāwae paha iā ʻoe, e ʻoki iho ia mea, a e hoʻolei aku; e aho nou e komo ʻoʻopa ʻoe, a mumuku paha i loko o ke ola, i ʻole e hoʻolei pū ʻia aku ʻoe me kou mau lima ʻelua, a me nā wāwae ʻelua i loko o ke ahi mau loa.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.
Auē ʻoukou, e nā alakaʻi makapō, kai ʻōlelo, ʻO ka hoʻohiki aku ma ka luakini, he mea ʻole ia; akā, ʻo ka mea hoʻohiki aku ma ke gula o ka luakini, he ʻaiʻē kāna!
"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
E hele hoʻohikilele mai ʻo Iēhova o nā kaua iā ʻoe, Me ka hekili a me ke ōlaʻi, Me ka uwalaʻau nui, a me ka puahiohio, Me ka ʻino, a me ka lapalapa ahi e hoʻopau ana.
the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire.
Akā, e kau hoʻohikilele mai nō kēia mau mea ʻelua ma luna ou, ma ka lā hoʻokahi, ʻO ka lilo keiki ʻana, a me ka wahine kāne make ʻana: E kau loa mai nō ia mau mea ma luna ou ma ka ʻoiaʻiʻo maoli, No ka nui o kou kilokilo ʻana, a no ka nui loa o kou hoʻopiʻopiʻo ʻana.
Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.
No laila, e hiki mai nō ka hewa ma luna ou, ʻAʻole ʻoe e ʻike i kahi e hiki mai ai; E hāʻule mai nō ka pōpilikia ma luna ou, ʻAʻole hiki iā ʻoe ke kala aku ia. E hele hoʻohikilele mai nō ka make ma luna ou, ʻAʻole ʻoe e ʻike aku.
Disaster will come upon you, and you will not know how to conjure it away. A calamity will fall upon you that you cannot ward off with a ransom; a catastrophe you cannot foresee will suddenly come upon you.
Ua hōʻike aku nō wau i nā mea kahiko, mai kinohi mai, Mai koʻu waha i puka aku ai lākou; A naʻu i hōʻike aku ia mau mea, Hana hoʻohikilele au, a hiki ʻiʻo mai nō lākou.
I foretold the former things long ago, my mouth announced them and I made them known; then suddenly I acted, and they came to pass.
Ua hea ʻia ka make ma luna o ka make, no ka mea, ua ʻānai ʻia ka ʻāina a pau. Ua luku hoʻohikilele ʻia koʻu mau halelewa, a me koʻu mau pākū hoʻi, ma ka minute.
Disaster follows disaster; the whole land lies in ruins. In an instant my tents are destroyed, my shelter in a moment.
E ke kaikamahine o koʻu poʻe kānaka, e hōʻaʻahu ʻoe i kapa kūmākena, a e lūlū i ka lehu ma luna ou; a e kūmākena hoʻi ʻoe, e like me ia no ka hānau kahi, he kūmākena ʻino loa; no ka mea, e hele hoʻohikilele mai ana ka mea ʻānai iā kākou.
O my people, put on sackcloth and roll in ashes; mourn with bitter wailing as for an only son, for suddenly the destroyer will come upon us.
A ʻo ua manaʻolana lā ʻaʻole ia i hoʻohilahila; no ka mea, ua ninini ʻia mai ke aloha i ke Akua i loko o ko kākou mau naʻau e ka ʻUhane Hemolele, i hāʻawi ʻia mai iā kākou.
And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
Akā, ua koho mai ke Akua i ka poʻe naʻaupō o kēia ao, i hoʻohilahila ia i ka poʻe akamai: ua koho mai hoʻi ke Akua i ka poʻe nāwaliwali o kēia ao, i hoʻohilahila ia i ka poʻe ikaika:
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
A ʻo kēlā wahine kēia wahine, e pule ana, a e wānana ana me ka uhi ʻole ʻia o ke poʻo, ua hoʻohilahila ia i kona poʻo; no ka mea, ua like nō ia me ke āmū ʻia.
And every woman who prays or prophesies with her head uncovered dishonors her head--it is just as though her head were shaved.
ʻAʻole anei o ʻoukou hale, ma laila e ʻai ai, a e inu ai? Ke hoʻowahāwahā nei anei ʻoukou i ka ʻekalesia o ke Akua, me ka hoʻohilahila i ka poʻe nele? Pehea lā wau e ʻōlelo aku ai iā ʻoukou? E hoʻomaikaʻi anei au iā ʻoukou i kēia? ʻAʻole au e hoʻomaikaʻi.
Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
No laila i ʻī mai ai ka palapala hemolele, Aia hoʻi, ua hoʻonoho wau ma Ziona, i pōhaku kumu no ke kihi, i wae ʻia, a he mea waiwai ʻiʻo: a ʻo ka mea manaʻoʻiʻo aku iā ia, ʻaʻole ia e hoʻohilahila ʻia.
For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
A laila, ʻōlelo maila ke kāula, ʻo Ieremia, iā Hanania, ke kāula, E hoʻolohe mai ʻoe, e Hanania; ʻAʻole i hoʻouna mai ʻo Iēhova iā ʻoe, akā, ke hoʻohilinaʻi nei ʻoe i kēia poʻe kānaka i ka wahaheʻe.
Then the prophet Jeremiah said to Hananiah the prophet, "Listen, Hananiah! The LORD has not sent you, yet you have persuaded this nation to trust in lies.
E hoʻouna aku, a i ka poʻe a pau e noho pio ana, e ʻī aku, Penei ka ʻōlelo ʻana mai a Iēhova no Semaia, ka mea moeʻuhane; No ko Semaia wānana ʻana iā ʻoukou, a hoʻouna ʻole aku au iā ia, a hoʻohilinaʻi ʻo ia iā ʻoukou i ka wahaheʻe;
"Send this message to all the exiles: 'This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has led you to believe a lie,
Pāpā maila Iesū iā ia, ʻī maila, Hāmau, a e puka mai hoʻi i waho ona. A hoʻohina ihola ka daimonio iā ia i waenakonu, a laila puka mai nō ia i waho ona, ʻaʻole i hana ʻeha iā ia.
"Be quiet!" Jesus said sternly. "Come out of him!" Then the demon threw the man down before them all and came out without injuring him.
A i kona hele ʻana mai, hoʻohina ihola ka daimonio iā ia me ke kūpaka. Pāpā akula ʻo Iesū i ka ʻuhane haukaʻe, a hoʻōla ihola i ke keiki, a hoʻihoʻi maila iā ia i kona makua kāne.
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father.
Pepehi akula hoʻi ia i ko Moaba, ana ihola iā lākou i ke kaula ana, e hoʻohina ana iā lākou ma ka honua: ana ihola ʻo ia iā lākou i ʻelua kaula ana e make ai, a me kekahi kaula ana ʻokoʻa e ola ai. Pēlā i lilo ai ko Moaba i ʻāina kauā na Dāvida, a lawe maila hoʻi lākou i ka waiwai hoʻokupu.
David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought tribute.
Akā, inā e hele nō ʻoe, e hana nō pēlā, e ikaika hoʻi i ke kaua; akā, e ʻoupē mai ke Akua iā ʻoe i mua o ka ʻenemi; no ka mea, aia i ke Akua ka mana e kōkua mai ai, a e hoʻohina mai ai nō hoʻi.
Even if you go and fight courageously in battle, God will overthrow you before the enemy, for God has the power to help or to overthrow."
No laila, aia hoʻi, e hiki mai auaneʻi nā lā, wahi a Iēhova, e hoʻouna aku ai au i ona lā i mau mea hoʻohio, e hoʻohio iā ia, a e ninini i ko kona mau hue, a e wāwahi i ko lākou mau hue wai.
But days are coming," declares the LORD, "when I will send men who pour from jars, and they will pour her out; they will empty her jars and smash her jugs.
ʻĪ maila ʻo Iesū iā lākou, Ke ʻike nei anei ʻoukou i kēia mau mea a pau? He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e pau ia mau mea i ka hoʻohiolo ʻia; ʻaʻole e koe kekahi pōhaku ma luna o kekahi pōhaku.
"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."
ʻŌlelo maila Iesū, ʻī maila iā ia, Ke ʻike nei anei ʻoe i kēia mau hale nui? ʻAʻole e waiho ʻia kekahi pōhaku, ma luna iho o kekahi pōhaku i ka hoʻohiolo ʻole ʻia.
"Do you see all these great buildings?" replied Jesus. "Not one stone here will be left on another; every one will be thrown down."
A e hoʻohiolo lākou iā ʻoe a me kāu poʻe keiki i loko ou, ʻaʻole hoʻi lākou e waiho i kekahi pōhaku i loko ou, ma luna iho o kekahi pōhaku; no ka mea, ʻaʻole ʻoe i hoʻomanaʻo i kou manawa i kipa ʻia ai.
They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
No ka mea, ua lohe nō mākou iā ia e ʻōlelo ana, ʻO Iesū no Nazareta, e hoʻohiolo nō ia i kēia wahi, a e hoʻololi hou nō ia i nā ʻoihana a Mose i hāʻawi mai ai na kākou.
For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us."
No ka mea, e iho ʻiʻo mai nō ka Haku mai ka lani mai, me ka hoʻōho, a me ka leo o ka luna ʻānela, a me ka pū a ke Akua; a ʻo ka poʻe make i loko o Kristo ke ala ʻē mai.
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.
Hoʻi aʻela ʻo Mose, a haʻi akula i kānaka i nā ʻōlelo a pau a Iēhova, a me nā kānāwai a pau; hoʻōho maila nā kānaka a pau me ka leo kahi, ʻī maila, ʻO nā ʻōlelo a pau a Iēhova i ʻōlelo mai ai, e hana nō mākou.
When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.”
Ma nā mea luli ʻole ʻelua, kahi i hiki ʻole ai i ke Akua he hoʻopunipuni, e hoʻohoihoi loa ʻia mai ai kākou ka poʻe i holo i ka puʻuhonua, e hoʻopaʻa i ka manaʻolana i waiho ʻia mai ma ko kākou alo:
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
I nā lā ʻeono e hana ai ʻoe i kāu hana, a e hoʻomaha hoʻi i ka lā hiku; i hoʻomaha ai kāu bipi a me kou hoki, i hoʻohoʻihoʻi ʻia hoʻi ke keiki kāne a kāu kauā wahine, a me ka malihini.
“Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
ʻŌlelo maila ʻo Dāvida iā Solomona kāna keiki, E ikaika ʻoe, a e koa hoʻi, a e hana: mai makaʻu ʻoe, ʻaʻole hoʻi e pauaho; no ka mea, me ʻoe pū nō ʻo Iēhova ke Akua, ʻo koʻu Akua: ʻaʻole ʻo ia e hoʻohoka mai, ʻaʻole hoʻi e haʻalele mai iā ʻoe, a paʻa iā ʻoe ka hana a pau no ka ʻoihana o ka hale o Iēhova.
David also said to Solomon his son, "Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the LORD is finished.
Mai noho a hoʻohilahila ʻia noʻu nei ka poʻe hilinaʻi iā ʻoe, e ka Haku, Iēhova Sābāōta. Mai noho a hoʻohoka ʻia noʻu nei ka poʻe ʻimi iā ʻoe, e ke Akua o ka ʻIseraʻela.
May those who hope in you not be disgraced because of me, O Lord, the LORD Almighty; may those who seek you not be put to shame because of me, O God of Israel.
Nāna nō mākou i kauoha iho, e aʻo aku i kānaka, a e hōʻike aku, ʻo ia ka mea i hoʻoholo ʻē ʻia e ke Akua, i luna kānāwai, no ka poʻe ola, a me ka poʻe make.
He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead.
A i ko lākou kaʻahele ʻana i nā kūlanakauhale, hāʻawi maila iā lākou e mālama i nā ʻōlelo i hoʻoholo ʻia ai e nā lunaʻōlelo, a me nā lunakahiko ma Ierusalema.
As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey.
No laila, kiʻi akula ia i nā luna haneri ʻelua, ʻī akula, E hoʻomākaukau i nā koa, ʻelua haneri, e hele i Kaisareia, a me nā hoʻoholo lio, he kanahiku, a me nā kānaka ihe, ʻelua haneri, i ke kolu o ka hora o ka pō;
Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
A huki ʻia ia i luna, hana ihola lākou i mea e kōkua ai, hāwele ihola lākou ma lalo o ka moku, a makaʻu ihola o hāʻule lākou ma ka Sureti, no ia mea, kuʻu ihola lākou i ka peʻa, a hoʻoholo ʻia pēlā.
When the men had hoisted it aboard, they passed ropes under the ship itself to hold it together. Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.
Aia hoʻi, ʻo nā moku nui, ua hoʻoholo ʻia aʻe i nā makani ikaika loa, a ua hoʻohuli ʻia aʻe hoʻi e ka hoe uli ʻuʻuku loa, ma kahi e makemake ai ʻo ke kahu moku.
Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
Hoʻoholoholo ihola ʻo ia iā ia ma ka lua o ke kaʻa ona, hea maila lākou i mua ona, E kukuli iho. Hoʻonoho akula ʻo ia iā ia ma luna o ka ʻāina a pau ʻo ʻAigupita.
He had him ride in a chariot as his second-in-command, and people shouted before him, “Make way!” Thus he put him in charge of the whole land of Egypt.
Hoʻoholoholo aʻela ʻo ia iā ia ma luna o nā wahi kiʻekiʻe o ka honua, I ʻai iho ia i ka hua o nā mahina ʻai, Hānai mai ʻo ia iā ia i ka meli mai loko mai o ka pōhaku, I ka ʻaila hoʻi mai loko mai o ka pōhaku paʻa:
He made him ride on the heights of the land and fed him with the fruit of the fields. He nourished him with honey from the rock, and with oil from the flinty crag,
Ke hoʻohū mai nei koʻu naʻau i ke mele maikaʻi; Ke haʻi aku nei au i nā mea aʻu i hana ai no ke Aliʻi; ʻO koʻu alelo ka peni a me ka mea kākau wikiwiki.
My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skillful writer.
E hoʻohua hoʻi ʻoukou i nā hua e kū i ka mihi, mai hoʻomaka e ʻōhumu i loko o ʻoukou iho, ʻO ʻAberahama ko kākou makua; no ka mea, ke ʻōlelo aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla mai i mau keiki na ʻAberahama no kēia mau pōhaku mai.
Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham.
ʻĀnō hoʻi, ke waiho ʻia nei ke koʻi ma ke kumu o nā lāʻau; no laila, ʻo kēlā lāʻau kēia lāʻau i hoʻohua ʻole mai i ka hua maikaʻi, ʻo ia ke kua ʻia i lalo a kiola ʻia aku i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."
A ʻo ka mea i heleleʻi ma waena o ke kākalaioa, ʻo ia ka poʻe i lohe, a hele lākou, a hihia i nā manaʻo, a me ka waiwai, a me nā leʻaleʻa o nēia ola ʻana, ʻaʻole hoʻi lākou i hoʻohua mai i ka hua a oʻo.
The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature.
Akā, ʻo ka mea ma ka lepo maikaʻi, ʻo ia ka poʻe i hoʻolohe, a mālama hoʻi i ka ʻōlelo ma loko o ka naʻau maikaʻi a me ka hoʻopono, a hoʻohua mai i ka hua me ke ahonui.
But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
No ia hoʻi, i koʻu hele ʻana aku e hoʻomanaʻo wau i ka hana āna i hana ai, ua hoʻohuahualau mai ia iā mākou me kāna ʻōlelo ʻinoʻino: ʻaʻole hoʻi ia i hoʻomaha ia mau mea, ʻaʻole ʻo ia i hoʻokipa i ka poʻe hoahānau, a ʻo ka poʻe i makemake aku, ua hōʻole ʻia mai e ia, a kipaku aku nō hoʻi ʻo ia iā lākou ma waho o ka ʻekalesia.
So if I come, I will call attention to what he is doing, gossiping maliciously about us. Not satisfied with that, he refuses to welcome the brothers. He also stops those who want to do so and puts them out of the church.
A nānā akula ʻo Iosepa i kona poʻe kaikuaʻana, ʻike aʻela ʻo ia iā lākou, a hoʻohuahualau aku ʻo ia iā lākou, ʻōlelo koʻikoʻi akula ʻo ia iā lākou, ʻī akula iā lākou, No hea mai ʻoukou? ʻŌlelo maila lākou, No ka ʻāina ʻo Kanaʻana mai, e kūʻai i ʻai.
As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan,” they replied, “to buy food.”
Hoʻomanaʻo ihola ʻo Iēhova iā Noa, a me nā mea ola a pau, a me nā holoholona a pau me ia i loko o ka hale lana: hoʻohuaʻi maila ke Akua i ka makani ma luna o ka honua, a emi ihola ka wai:
But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded.
ʻO ko lākou mau wāwae, he mau wāwae pololei, a ʻo ka mānea o ko lākou mau wāwae, ua like ia me ka mānea o ka wāwae o ke keiki bipi: ʻōlinolino maila lākou e like me ke keleawe i hoʻohuali ʻia i ka nānā aku.
Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze.
A laila nānā aku au, aia hoʻi he mea ua like ke ʻano me ke ahi i ka nānā aku; mai ka ʻikea ʻana o kona pūhaka i lalo, he ahi; a mai kona pūhaka i luna, me he ʻōlinolino lā ke nānā aku, a me ke keleawe hoʻohuali ʻia.
I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
Ua hoʻokala ʻia i luku nui aku ia; a ua hoʻohuali ʻia ia e ʻōlinolino ia: he pono nō anei iā kākou ke hana leʻaleʻa? Ua hoʻowahāwahā nō ke koʻokoʻo o kaʻu keiki i nā kumu lāʻau a pau.
sharpened for the slaughter, polished to flash like lightning! " 'Shall we rejoice in the scepter of my son ? The sword despises every such stick.
Ua hāʻawi ʻia mai nō ia e hoʻohuali ʻia ia i lawelawe ʻia; ua hoʻokala ʻia kēia pahi kaua, a ua hoʻohuali ʻia e hāʻawi ia i loko o ka lima o ka mea luku.
" 'The sword is appointed to be polished, to be grasped with the hand; it is sharpened and polished, made ready for the hand of the slayer.
Ua hoʻonoho au i ka maka o ka pahi kaua e kūʻē i ko lākou mau ʻīpuka a pau i maʻule ka naʻau, a i hoʻonui ʻia ka hiolo ʻana: Auē! Ua hoʻohuali ʻia ia, ua unuhi ʻia no ka luku ʻana.
So that hearts may melt and the fallen be many, I have stationed the sword for slaughter at all their gates. Oh! It is made to flash like lightning, it is grasped for slaughter.
A ʻo ʻoe, e ke keiki a ke kanaka, e wānana ʻoe a e ʻōlelo aku nō nā mamo a ʻAmona, a me ko lākou hōʻino, e ʻōlelo hoʻi ʻoe, ʻO ka pahi kaua, ua unuhi ʻia ka pahi kaua; ua hoʻohuali ʻia no ka luku ʻana, e hoʻopau ai no kona ʻōlinolino ʻana.
"And you, son of man, prophesy and say, 'This is what the Sovereign LORD says about the Ammonites and their insults: " 'A sword, a sword, drawn for the slaughter, polished to consume and to flash like lightning!
Ke nīnau hou nei au, ʻAʻole anei i ʻike ʻo ka ʻIseraʻela? Eia mua, ke ʻī mai nei ʻo Mose, E hoʻonāukiuki au iā ʻoukou ma ka poʻe ʻaʻole he lāhui kanaka, a e hoʻohuhū iā ʻoukou ma ka lāhui kanaka naʻaupō.
Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."
A e hoʻohālike au i kāu ʻohana me ka ʻohana a Ieroboama ke keiki a Nebata, a e like me ka ʻohana a Baʻasa ke keiki a ʻAhiia, no ka hoʻonāukiuki āna i hoʻohuhū mai ai ʻoe iaʻu, a i hoʻolilo ai hoʻi i ka ʻIseraʻela e lawehala.
I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin.'
Hoʻohui aʻela ʻo Solomona me Paraʻo ke aliʻi o ʻAigupita, a lawe aʻela ʻo ia i ke kaikamahine a Paraʻo, a lawe mai iā ia i ke kūlanakauhale o Dāvida, a paʻa iā ia kona hale iho, a me ka hale o Iēhova, a me ka pā o Ierusalema a puni.
Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem.
No ka mea, ʻo ka mea nāna i hoʻohuikala mai, a ʻo ka poʻe i hoʻohuikala ʻia mai, no ka mea hoʻokahi lākou a pau; no ia mea, ʻaʻole ia i hilahila ke kapa aku iā lākou he mau hoahānau,
Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.
E hiki loa aku i ke koko o Kristo, ʻo ka mea i kaumaha aku iā ia iho i ke Akua ma ka ʻUhane mau loa me ke kīnā ʻole, ke hoʻohuikala i ko ʻoukou naʻau i nā hana e make ai, e mālama aku ai i ke Akua ola.
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
No laila, ua kūpono e hoʻohuikala ʻia nā kumu hoʻohālike i ko ka lani, ma ia mau mea; akā, ʻo ko ka lani mau mea ma nā mōhai maikaʻi aku.
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
No ka mea, inā i hiki iā ia, ʻaʻole anei i oki ua mau mōhai lā? No ka mea, ʻo ka poʻe hoʻomana, i hoʻohuikala hoʻokahi ʻia, ʻaʻole lākou i ʻike hou i ko lākou hewa iho.
If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
E hele ʻoukou ma waho, e hele ʻoukou ma waho, e puka aku ma waho o laila, Mai pā aku i ka mea haumia; E puka aku mai loko aku ona; E hoʻohuikala ʻoukou iā ʻoukou, e ka poʻe halihali i nā ipu o Iēhova.
Depart, depart, go out from there! Touch no unclean thing! Come out from it and be pure, you who carry the vessels of the LORD.
ʻĪ maila, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, inā ʻaʻole ʻoukou i hoʻohuli ʻia aʻe, a e like hoʻi me nā keiki ʻuʻuku, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.
E hele ana hoʻi ia ma mua ona, me ka ʻuhane a me ka mana o ʻElia, e hoʻohuli i ka naʻau o nā mākua i kā lākou mau keiki, a i ka poʻe lohe ʻole ma muli o ka naʻauao o ka poʻe pono; e hoʻoponopono ai i kānaka mākaukau no ka Haku.
And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous--to make ready a people prepared for the Lord."
ʻĪ maila hoʻi ʻo ia iā ia, Inā i lohe ʻole lākou iā Mose a me ka poʻe kāula, ʻaʻole nō lākou e hoʻohuli ʻia ke ala hou kekahi mai waena aku o ka poʻe make.
"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
A hoʻohewa akula lākou iā ia, ʻī akula, Ua ʻike mākou iā ia nei e hoʻohuli hewa ana i kānaka, e pāpā ana i ka hoʻokupu iā Kaisara, e ʻōlelo ana, ʻO ia iho nō ka Mesia, ke aliʻi.
And they began to accuse him, saying, "We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king."
A i ka hiku o ka lā, ʻī aʻela lākou i ka wahine a Samesona, E hoʻowalewale ʻoe i kāu kāne, i haʻi mai ai ʻo ia iā kākou i ka nane, o puhi auaneʻi mākou iā ʻoe, a me ka hale o kou makua kāne i ke ahi. Ua kiʻi mai anei ʻoukou iā mākou e hoʻohune iā mākou, ʻaʻole anei?
On the fourth day, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
Mai hana ʻoukou i kekahi mea me ka hakakā a me ka hoʻokiʻekiʻe wale; akā, me ka naʻau akahai e hōʻoi aku i ka manaʻo maikaʻi iā haʻi, ʻaʻole iā ʻoukou iho.
Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.
ʻAʻole naʻe i hoʻomaopopo i kā lākou ʻōlelo, a hiki mai au, a ʻike koʻu mau maka; aia hoʻi, ʻaʻole i haʻi ʻia mai iaʻu ka hapalua o kou nui, a me kou naʻauao; ua hōʻoi aku ʻoe i ka lono ʻana aʻu i lohe ai.
But I did not believe what they said until I came and saw with my own eyes. Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard.
Ua hōʻoi ʻia aku ka hewa o ke kaikamahine a koʻu poʻe kānaka, Ma mua o ka hewa o ko Sodoma, Ka mea i hoʻokahuli ʻia ma ke ʻamo ʻana o ka maka, ʻAʻohe lima ikaika ma luna ona.
The punishment of my people is greater than that of Sodom, which was overthrown in a moment without a hand turned to help her.
ʻO ke aha kā ʻoukou mea e ʻōlelo ai i kēia ʻōlelo nane no ka ʻāina o ka ʻIseraʻela, i ka ʻī ʻana, Ua ʻai nā mākua kāne i nā hua waina ʻawaʻawa, a ua hōʻoi ʻia nā niho o nā kamaliʻi?
"What do you people mean by quoting this proverb about the land of Israel: " 'The fathers eat sour grapes, and the children's teeth are set on edge'?
No ka mea, ʻo ke Keiki a ke Akua, ʻo Iesū Kristo, ka mea a mākou me Silevano a me Timoteo i haʻi aku ai iā ʻoukou, ʻaʻole ia he hōʻoia a me ka hōʻole; akā, i loko ona, he hōʻoia wale nō.
For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not "Yes" and "No," but in him it has always been "Yes."
E paio aku i ka paio maikaʻi o ka manaʻoʻiʻo, e hoʻopaʻa aku i ke ola mau loa, i kou mea i koho ʻia mai ai, a e hōʻoia aku ai i ka hōʻoiaʻiʻo maikaʻi i mua o ke alo o nā hōʻike he lehulehu.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
Hele aʻe lākou, a aʻo akula ma nā wahi a pau; hana pū maila nō hoʻi ka Haku me lākou, e hōʻoiaʻiʻo ana i ka ʻōlelo, me nā hana mana e pili ana. ʻĀmene. okuna
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
A ke ʻōlelo aku nei au iā ʻoukou, ʻo ka mea e hōʻoiaʻiʻo iaʻu i mua i ke alo o kānaka, ʻo ia kā ke Keiki a ke kanaka e hōʻoiaʻiʻo ai i mua i ke alo o ka poʻe ʻānela o ke Akua.
"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God.
Mai hoʻoikaika ʻoukou no ka ʻai e pau wale, akā, no ka ʻai e mau ana a hiki i ke ola loa, ka mea a ke Keiki a ke kanaka e hāʻawi ai na ʻoukou: no ka mea, ʻo ia kā ka Makua ke Akua i hōʻoiaʻiʻo mai ai.
Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."
ʻŌlelo maila kona mau mākua pēlā, no ka makaʻu i ka poʻe Iudaio; no ka mea, ua holo ʻē ka manaʻo o ka poʻe Iudaio, inā paha e hōʻoiaʻiʻo mai kekahi, ʻo ia ka Mesia, e kipaku ʻia ʻo ia i waho o ka hale hālāwai.
His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue.
ʻĀnō hoʻi, mai hoʻāpono ʻoe iā ia, no ka mea, he kanaka naʻauao nō ʻoe, a ua ʻike ʻoe i kāu mea e pono ai ke hana aku iā ia; akā, e hoʻoiho ʻoe i kona poʻo hina i lalo i ka lua kupapaʻu me ke koko.
But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood."
I koʻu hoʻoiho ʻana iā ʻoe i lalo me ka poʻe e iho i ka lua, me nā kānaka o ka wā kahiko, a e hoʻonoho iā ʻoe ma kahi haʻahaʻa o ka honua, ma nā wahi neoneo kahiko nō, me ka poʻe i iho i lalo i ka lua, i ʻole ʻoe e noho ʻia; a e hoʻonoho aku au i ka nani ma ka ʻāina o ka poʻe e ola ana.
then I will bring you down with those who go down to the pit, to the people of long ago. I will make you dwell in the earth below, as in ancient ruins, with those who go down to the pit, and you will not return or take your place in the land of the living.
ʻO wai lā kou mea e like ai i ka nani, a me ka nui i waena o nā lāʻau o ʻEdena? Akā, e hoʻoiho ʻoe i lalo me nā lāʻau o ʻEdena i ko lalo mau wahi o ka honua: a e moe ʻoe i waena o ka poʻe ʻoki poepoe ʻole ʻia me ka poʻe i pepehi ʻia me ka pahi kaua. ʻO ia hoʻi, ʻo Paraʻo a me kona lehulehu a pau, wahi a Iēhova ka Haku.
" 'Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword. " 'This is Pharaoh and all his hordes, declares the Sovereign LORD.' "
E ke keiki a ke kanaka, e auē ʻoe no ka lehulehu o ʻAigupita, a e hoʻoiho iā lākou, iā ia, a me nā kaikamāhine o nā lāhui kanaka kaulana, i nā wahi o lalo o ka honua me ka poʻe iho i lalo i ka lua.
"Son of man, wail for the hordes of Egypt and consign to the earth below both her and the daughters of mighty nations, with those who go down to the pit.
ʻĪ aʻela, ʻo kēia poʻe hope, hoʻokahi wale nō hora o kā lākou hana ʻana, a ua hoʻohālike mai ʻoe iā lākou me mākou, ka poʻe hoʻoikaika i ka wā luhi a me ka wela o ka lā.
'These men who were hired last worked only one hour,' they said, 'and you have made them equal to us who have borne the burden of the work and the heat of the day.'
ʻIke aʻe ʻo ia iā lākou e hoʻoikaika ana ma ka hoe, no ka mea, ua pākuʻi mai ka makani ma mua o lākou; a hiki aʻela i ka hā o ka wati o ka pō, hele maila ia i o lākou lā, e hele ana ma luna o ka moana wai, a manaʻo ihola ia e māʻalo aʻe, ma ʻō aʻe o lākou.
He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them,
A i kou hele pū ʻana i ke aliʻi me kou mea i lawehala ai, e hoʻoikaika ʻoe ma ke alanui i wehe ʻia ai ʻoe e ia, o kaʻi kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi i ka ilāmuku, a na ka ilāmuku hoʻi ʻoe e hahao i loko o ka hale paʻahao.
As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
E mau mai ana ke kānāwai a me ka poʻe kāula a hiki iā Ioane; a mai ia manawa mai, ua haʻi ʻia aku ke aupuni o ke Akua, a ma ka hoʻoikaika loa, e komo ai nā mea a pau.
"The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it.
A laila, ʻī maila ia, Auē hoʻi ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua hoʻoili ʻoukou i nā hāʻawe i luna o nā kānaka ʻane hiki ʻole ke hali, ʻaʻole hoʻi ʻoukou e hoʻopā iki ia mau hāʻawe me kekahi o ko ʻoukou mau manamana lima.
Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
Eia hoʻi, e hoʻoili ana au ma luna o ʻoukou i ka mea a koʻu Makua i ʻōlelo hoʻopōmaikaʻi iho ai; akā, e noho ʻoukou ma Ierusalema, a hoʻolako ʻia mai ʻoukou me ka mana no luna mai.
I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."
ʻĪ akula, ʻAʻole anei mākou i pāpā aku iā ʻoukou, mai aʻo aku ma kēia inoa? Aia hoʻi, ua hoʻopiha ʻoukou iā Ierusalema nei i ko ʻoukou manaʻo, a ke makemake nei ʻoukou e hoʻoili mai i ke koko o kēia kanaka ma luna o mākou.
"We gave you strict orders not to teach in this name," he said. "Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood."
A inā e hoʻākāka aʻe ko kākou hewa i ka pono o ke Akua, he aha kā kākou mea e ʻōlelo ai? He pono ʻole anei ke Akua ke hoʻoili mai i ka inaina? (Ke ʻōlelo nei au ma kā ke kanaka;)
But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
Akā, he aha kā ka palapala hemolele i ʻī mai ai? E hoʻokuke aku ʻoe i ua kauā wahine lā a me kāna keiki; no ka mea, ʻaʻole e hoʻoili pū ʻia aku ka waiwai i ke keiki a ke kauā wahine me ke keiki a ka haku wahine.
But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."
Hoʻoʻiliʻili ihola ʻo Iosepa i ke kālā a pau loa ma ka ʻāina ʻo ʻAigupita, a ma ka ʻāina ʻo Kanaʻana, no ka ʻai a lākou i kūʻai ai; a lawe maila ʻo Iosepa i ke kālā i loko o ka hale o Paraʻo.
Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace.
ʻO wai ka mea i piʻi aʻe i ka lani, a i iho mai hoʻi? ʻO wai ka mea i hoʻoʻiliʻili i ka makani ma kona lima? ʻO wai ka mea i hoʻopaʻa i nā wai ma kona ʻaʻahu? ʻO wai ka mea i hoʻonoho i nā welelau a pau o ka honua? ʻO wai hoʻi kona inoa, ʻo wai ka inoa o kāna keiki? E hōʻike mai paha ʻoe.
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!
ʻIke akula ka poʻe hoaʻāina i ua keiki lā, ʻōlelo aʻela kekahi i kekahi, Eia aʻe ka hoʻoilina, inā kākou, e pepehi iā ia, a lilo mai kona ʻāina no kākou.
"But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.'
A ʻike ua poʻe hoaʻāina lā iā ia, kamaʻilio ihola lākou iā lākou iho, ʻī ihola, Eia ka hoʻoilina; inā hoʻi! E pepehi kākou iā ia a make, i lilo ʻiʻo mai ka ʻāina iā kākou.
"But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.'
ʻAʻole hoʻi i hāʻawi ia iā ia i hoʻoilina ma loko ona, ʻaʻole nō i kahi e kū ai ka wāwae: ua ʻōlelo mai naʻe ʻo ia e hāʻawi mai ia iā ia i kuleana nona, a no kāna poʻe mamo ma hope ona; ia manawa, ʻaʻole āna keiki.
He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
E nā hoahānau, ʻānō lā, ke hāʻawi aku nei au iā ʻoukou i ke Akua, a i ka ʻōlelo o kona lokomaikaʻi, i ka mea hiki ke hoʻokūpaʻa iā ʻoukou, a me ka hāʻawi iā ʻoukou i hoʻoilina ma waena o ka poʻe a pau i hoʻomaʻemaʻe ʻia.
"Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.
E hoʻokaʻakaʻa ai i ko lākou mau maka, a e hoʻohuli iā lākou, mai ka pouli mai i ka mālamalama, a mai ka mana o Sātana i ke Akua, i loaʻa iā lākou ke kala ʻana o ka hala, a me ka hoʻoilina ma waena o ka poʻe i hoʻomaʻemaʻe ʻia e ka manaʻoʻiʻo mai iaʻu.
to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
No ka mea, ʻo ka ʻōlelo mai iā ʻAberahama a i kāna mamo, e lilo ia i hoʻoilina no ke ao nei, ʻaʻole ia ma ke kānāwai, akā, ma ka pono o ka manaʻoʻiʻo.
It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
ʻAʻole hoʻi i pono loa kēlā awa i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he awa nō ia ma Kerete e huli ana ma Liba, a me Koro.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
A hala nā malama ʻekolu, holo akula mākou ma kekahi moku no ʻAlekanederia, i kū ma ia mokupuni i ka hoʻoilo, ʻo Diosekouro ka hōʻailona.
After three months we put out to sea in a ship that had wintered in the island. It was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux.
E hoʻoikaika ʻoe e hele mai ma mua o ka hoʻoilo. Ke aloha aku nei ʻo ʻEubulo iā ʻoe, a ʻo Poude, a ʻo Lino, a ʻo Kelaudia, a ʻo ka poʻe hoahānau a pau.
Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.
No ka mea, he mea hoʻonāukiuki, a me ka hoʻoinaina iaʻu kēia kūlanakauhale, mai ka lā mai i kūkulu ai lākou ia a hiki i kēia lā, i mea e hoʻoneʻe aku ai au ia mai koʻu alo aku;
From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight.
Ua ʻike nō au i kāu hana ʻana, a me kou pōpilikia, a me kou hune, ua waiwai nō naʻe ʻoe; a ua ʻike au i ka ʻōlelo hoʻoʻino a ka poʻe i kapa iā lākou iho he poʻe Iudaio, ʻaʻole kā, ʻo ka hale hālāwai lākou o Sātana.
I know your afflictions and your poverty--yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.
No laila i pau ai ka ʻāina i ka hoʻoʻino ʻia, A ua hoʻopaʻi ʻia ka poʻe e noho ana ma luna ona; No laila e pau ai nā kānaka o ka ʻāina me he ahi lā, ʻUʻuku hoʻi nā kānaka e koe iho.
Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left.
Na ka ʻUhane hoʻokahi kākou a pau, i bapetizo ʻia mai i loko o ke kino hoʻokahi, ʻo nā Iudaio, a me nā Helene, ʻo ka poʻe i hoʻopaʻa ʻia, a me ka poʻe paʻa ʻole; ua hoʻoinu ʻia mai kākou a pau i loko o ka ʻUhane hoʻokahi.
For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink.
Hoʻoinu lāua ia pō i ko lāua makua kāne i ka waina: a komo akula ka hānau mua i loko, a moe ihola me kona makua kāne: ʻaʻole naʻe i ʻike kēlā i kona wā i moe iho ai, ʻaʻole hoʻi kona wā i ala ai.
That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.
A ia lā aʻe, ʻī akula ka hānau mua i ke kaikaina, Aia hoʻi, moe iho nō au me kuʻu makua kāne i ka pō nei: e hoʻoinu kāua iā ia i ka waina i kēia pō nō hoʻi; a e komo aku ʻoe i loko, e moe me ia, i mālama ai kāua i hua na ko kāua makua kāne.
The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.”
Hoʻoinu lāua i ko lāua makua kāne i ka waina ia pō nō hoʻi: a kū aʻela ke kaikaina, a moe ihola me ia; ʻaʻole kēlā i ʻike i kona wā i moe iho ai, ʻaʻole hoʻi i kona wā i ala ai.
So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.
Hoʻokaʻakaʻa aʻela ke Akua i kona mau maka, a ʻike akula ia i kekahi luawai: hele akula ia, ukuhi ihola a piha ka hue wai i ka wai, a hoʻoinu ihola i ke keiki.
Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
Wikiwiki ihola ia, a kuʻu ihola i kona bākeke mai luna iho ona, ʻī maila, E inu ʻoe, a e hoʻoinu hoʻi au i kou mau kāmelo: inu ihola nō au, a hoʻoinu akula hoʻi ʻo ia i nā kāmelo.
“She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
No ka mea, e lilo ana nā kānaka i poʻe makemake iā lākou iho, puni kālā, hōʻoiʻoi, hoʻokano, hōʻino wale, hoʻolohe ʻole i nā mākua, aloha ʻole, huikala ʻole,
People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,
Ma ka hoʻoluliluli ʻana i ka waiū e puka mai ai ka bata, Ma ka ʻuī ʻana i ka ihu e kahe mai ai ke koko; A ma ka hōʻoiʻoi ʻana i ka huhū e puka mai ai hoʻi ka hakakā.
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife."
Ua ʻōlelo mai nō hoʻi ʻo Iēhova, No ka lana haʻakei o nā kaikamāhine o Ziona, A hele me ka oeoe o nā ʻāʻī, A me ka maka leho hilahila ʻole; He hele hōʻoiʻoi ko lākou hele, A kanikani nā kūpeʻe o ko lākou wāwae:
The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.
E mahalo ʻia ka mare no nā mea a pau, a e hoʻopaumāʻele ʻole ʻia hoʻi kahi moe: no ka mea, e hoʻāhewa mai ana nō ke Akua i ka poʻe hoʻoipoipo, a me ka poʻe moekolohe.
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
No ka mea, ʻo ka manawa i hala o kā kākou ola ʻana, ua nui ia e hana aku ai i ka makemake o ko nā ʻāina ʻē, i ko kākou hahai ʻana i ka makaleho, a me ke kuko, a me ka pākela inu waina, a me ka ʻahaʻaina hoʻoipoipo, a me ka ʻaha inu, a me ka mālama kiʻi e hoʻowahāwahā ʻia ai.
For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.
Ia lā lā, e like auaneʻi ko ʻAigupita me nā wāhine, E makaʻu nō lākou a haʻalulu, No ke kā ʻana o ka lima o Iēhova o nā kaua, Ka mea āna e hoʻokā mai ai ma luna o lākou.
In that day the Egyptians will be like women. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them.
Inā ua like kāu poʻe mamo me ke one, A me nā keiki o kou ʻōpū me kona ʻiliʻili; ʻAʻole hoʻi e hōʻoki ʻia kona inoa, ʻaʻole hoʻi e hoʻokā ʻia aku i mua oʻu.
Your descendants would have been like the sand, your children like its numberless grains; their name would never be cut off nor destroyed from before me."
A laila, kū aʻela kekahi i luna ma loko o ka ʻaha luna kānāwai, he Parisaio, ʻo Gamaliʻela kona inoa, he kumu aʻo kānāwai, ua mahalo ʻia e nā kānaka a pau loa, kauoha aʻela ia e hoʻokaʻa iki aku i nā lunaʻōlelo ma waho.
But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
A laila hele ia a haʻi aku i ke kanaka o ke Akua: ʻī maila kēlā iā ia, E hele ʻoe, a e kūʻai aku i ka ʻaila, a hoʻokaʻa aku i kāu ʻaiʻē, a e ola ʻoe, a me kāu mau keiki i ke koena.
She went and told the man of God, and he said, "Go, sell the oil and pay your debts. You and your sons can live on what is left."
A inā e halihali mai nā kānaka ʻē i nā mea kālepa, a i kekahi ʻai paha, i ka lā Sābati e kūʻai, ʻaʻole mākou e lawe i kā lākou i ka Sābati, i ka lā hoʻāno; a i ka hiku o ka makahiki e hoʻōki mākou i kēlā ʻaiʻē kēia ʻaiʻē me ka hoʻokaʻa ʻole ʻia mai.
"When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.
Akā, ʻo ka mea i ʻike ai ʻo ia i kēia wā, ʻaʻole ʻo māua i ʻike; ʻo ka mea hoʻi nāna i hoʻokaʻakaʻa kona mau maka, ʻaʻole ʻo māua i ʻike. He kanaka makua nō ia, e nīnau aku ʻoukou iā ia; nāna nō e haʻi mai nona iho.
But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself."
ʻŌlelo akula ua kanaka lā, ʻī akula iā lākou, He mea kupanaha kā kēia, ʻo ko ʻoukou ʻike ʻole i kona wahi i hele mai, ua hoʻokaʻakaʻa mai nō naʻe ia i koʻu mau maka.
The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes.
E palapala aku nō naʻe kākou iā lākou, e hoʻokaʻaʻokoʻa lākou i nā mea haumia o nā kiʻi, a me ka moekolohe, a me nā mea ʻumi wale ʻia, a me ke koko.
Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.
E hoʻokaʻaʻokoʻa i ka ʻiʻo i mōhai ʻia no nā kiʻi, a me ke koko, a me nā mea i ʻumi wale ʻia, a me ka moekolohe. Inā e pili ʻole ʻoukou ia mau mea, ua hana maikaʻi ʻoukou. Aloha ʻoukou.
You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.
I ka poʻe manaʻoʻiʻo no nā ʻāina ʻē, ua palapala mākou i ka mea a kākou i manaʻo ai, ʻaʻole lākou e mālama i kēia mau mea, eia wale nō, e hoʻokaʻaʻokoʻa lākou i ko nā akua ʻē, a me ke koko, a me nā mea i ʻumi wale ʻia, a me ka moekolohe.
As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality."
Ke nonoi aku nei au iā ʻoukou, e nā hoahānau, e nānā aku i ka poʻe hoʻomokuāhana a me ka hoʻohihia, ma ka mea kūʻē i ka ʻōlelo a ʻoukou i aʻo ʻia ai; a e hoʻokaʻaʻokoʻa aʻe mai o lākou aku.
I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.
ʻĪ maila ʻo Iēhova iā Sātana, Ua noʻonoʻo pono anei ʻoe i kaʻu kauā iā Ioba, ʻaʻohe mea like me ia ma ka honua, he kanaka pono me ka pololei, ua makaʻu i ke Akua, a ua hoʻokaʻaʻokoʻa i ka hewa.
Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil."
ʻŌlelo maila ʻo Iēhova iā Sātana, Ua noʻonoʻo pono anei ʻoe i kaʻu kauā iā Ioba, ʻaʻohe ona like ma ka honua, he kanaka pono a me ka pololei, ua makaʻu i ke Akua, a ua hoʻokaʻaʻokoʻa i ka hewa? A i kēia wā ke hoʻopaʻa iho nei ma kona pono, akā, ua koi mai ʻoe iaʻu e kūʻē iā ia, e pepehi hala ʻole iā ia.
Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason."
No laila, ʻaʻole e lilo hou lāua i ʻelua, hoʻokahi o lāua ʻiʻo. No ia hoʻi, ʻo ka mea a ke Akua i hoʻopili pū iho ai, mai noho a hoʻokaʻawale aʻe ke kanaka.
So they are no longer two, but one. Therefore what God has joined together, let man not separate."
A e hoʻākoakoa ʻia mai nā lāhui kanaka a pau loa i mua o kona alo; a e hoʻokaʻawale aʻe ʻo ia iā lākou i kekahi poʻe mai kekahi poʻe aʻe, e like me ke kahu hipa i hoʻokaʻawale aku i nā hipa a me nā kao.
All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
E pōmaikaʻi ana ʻoukou i ka wā e inaina mai ai nā kānaka iā ʻoukou, a e hoʻokaʻawale ai hoʻi iā ʻoukou, a e hōʻino ai hoʻi, a e kiola aku ai hoʻi i ko ʻoukou mau inoa me he mea ʻino lā, no ke Keiki a ke kanaka.
Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
A hele mai ka mea nāna ʻolua i kono, a e ʻōlelo mai iā ʻoe, E hoʻokaʻawale aʻe ʻoe no ia nei; a laila ʻoe e neʻeneʻe aʻe i kahi haʻahaʻa, me ka hilahila.
If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.
E ke keiki a ke kanaka, i ka wā i noho ai ka ʻohana a ʻIseraʻela i ko lākou ʻāina ponoʻī, ua hoʻohaumia lākou iā ia me ko lākou hele ʻana a me kā lākou hana ʻana; me he haumia lā o ka wahine i hoʻokaʻawele ʻia aʻe ko lākou hele ʻana i mua oʻu.
"Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman's monthly uncleanness in my sight.
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
Lawe maila lākou iā ia i ona lā, ʻike maila ʻo ia iā ia, a laila, hoʻokaʻawili hou aʻela ka ʻuhane iā ia; hāʻule ihola ia i lalo i ka honua, kaʻa ihola me ka huʻa nui.
So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
Kāhea aʻela ia, a hoʻokaʻawili hou ihola iā ia, a puka akula, mai loko aku ona; a like ihola ia me ka mea i make, no ia mea, ua nui ka poʻe i ʻōlelo aʻe, Ua make ʻiʻo nō.
The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead."
Aia hoʻi, ua loʻohia ʻo ia e kekahi ʻuhane, auē koke nō ia; a ua hoʻokaʻawili ʻia e ia, a huʻahuʻa aʻe, ʻaneʻane haʻalele ʻole ua ʻuhane lā iā ia, me ka hoʻonāwaliwali loa iā ia.
A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
ʻO kuʻu ʻōpū, ʻo kuʻu ʻōpū! Ua hoʻokaʻawili ʻia au ma kuʻu naʻau; ke kani nei koʻu naʻau i loko oʻu. ʻAʻole au e noho ʻekemu ʻole, no ka mea, ua lohe ʻoe, e kuʻu ʻuhane, i ke kani ʻana o ka pū, a me ka hoʻōho o ke kaua.
Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet; I have heard the battle cry.
A laila, ʻōlelo hou aʻela, Eia hoʻi, ua hele mai nei au e hana aku i kou makemake, e ke Akua. Ua hoʻokae ʻo ia i ka mea mua, e hoʻokūpaʻa ai ia i ka lua.
Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second.
A e hoʻoneoneo aku au i ko ʻoukou mau kūlanakauhale, a e hoʻokae nō au i ko ʻoukou mau keʻena kapu, ʻaʻole hoʻi au e honi aku i ke ʻala o ko ʻoukou mea ʻala.
I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings.
ʻAʻole ʻo Iēhova i ʻōlelo mai e hoʻokae aku ia i ka inoa o ka ʻIseraʻela ma lalo aʻe o ka lani; akā, hoʻopakele nō ia iā lākou ma ka lima o Ieroboama ke keiki a Ioasa.
And since the LORD had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.
No ka mea, no kā ʻoukou hana ʻole ʻana ia mea, ma mua, i hoʻokae mai ai ʻo Iēhova ko kākou Akua ma luna o kākou, no ko kākou ʻimi ʻole ʻana iā ia ma ka pololei maoli.
It was because you, the Levites, did not bring it up the first time that the LORD our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way."
Kū akula ka Parisaio ʻo ia iho nō, a pule akula penei, E ke Akua, ke aloha aku nei au iā ʻoe, no ka mea, ʻaʻole au e like me nā kānaka ʻē, ka poʻe hoʻokaha, ka poʻe pono ʻole, ka poʻe moekolohe, ʻaʻole hoʻi me kēia luna ʻauhau.
The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men--robbers, evildoers, adulterers--or even like this tax collector.
I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
He aha ko ʻoukou manaʻo? Inā paha hoʻokahi haneri hipa a kekahi kanaka, a ua ʻauana kekahi o lākou, ʻaʻole anei ia e waiho i ka poʻe kanaiwakumamāiwa, a hele aku ma nā mauna e ʻimi i ka mea i nalowale?
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ?
A i hoʻolohe ʻole mai ʻo ia iā ʻoe, e kono aku me ʻoe i hoʻokahi i ʻelua paha, i maopopo ai kēlā ʻōlelo kēia ʻōlelo ma ka waha o nā mea ʻike maka ʻelua a ʻekolu paha.
But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'
Hele akula ua kauā lā i waho, a hālāwai me kekahi hoa kauā ona, i ʻaiʻē mai i kāna i hoʻokahi haneri denari, lālau akula iā ia, a ʻumi ihola i kona ʻāʻī, ʻī akula, E uku mai ʻoe iaʻu i kāu mea i ʻaiʻē.
"But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.
ʻŌlelo akula lākou iā ia, ʻī akula, Inā e hoʻokahu ʻoe no kēia poʻe kānaka i kēia lā, a e mālama iā lākou, a e haʻi aku iā lākou, me ka ʻōlelo i nā hua ʻōlelo pono iā lākou, a laila lilo lākou i poʻe kauā mau nāu.
They replied, "If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants."
Komo akula Iesū i loko o ka luakini o ke Akua, a hoʻokuke akula i waho i ka poʻe kūʻai lilo aku, a me ka poʻe kūʻai lilo mai a pau i loko o ka luakini: hoʻokahuli aʻela ia i nā papa o ka poʻe kūʻai moni, a me nā noho o ka poʻe kūʻai manu nūnū.
Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
A hiki aʻela lākou i Ierusalema; a laila, komo aʻela Iesū i loko o ka luakini, hoʻokuke akula i ka poʻe kūʻai lilo aku, a kūʻai lilo mai i loko o ka luakini, hoʻokahuli aʻela i nā papa o ka poʻe kūʻai kālā, a me nā noho o ka poʻe kūʻai manu nūnū.
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
Hana ihola ia i mea hahau no nā kaula liʻiliʻi, a hoʻokuke akula ʻo ia iā lākou a pau i waho o ka luakini, a me nā hipa, a me nā bipi; lū akula i nā kālā o ka poʻe kūʻai kālā, a hoʻokahuli i nā papa;
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
ʻO kēia mau mea kāu e paipai aku ai iā lākou, me ke kauoha aku i mua i ke alo o ka Haku, e hoʻopaʻapaʻa ʻole lākou i nā hua ʻōlelo waiwai ʻole, e hoʻokahuli ana i ka poʻe lohe mai.
Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.
E pono ke hoʻopaʻa ʻia ko lākou mau waha, ko ka poʻe i hoʻokahuli i ko nā hale ʻokoʻa, me ke aʻo ʻana aku i nā mea e pono ʻole ai iā lākou ke aʻo, no ka waiwai ʻino.
They must be silenced, because they are ruining whole households by teaching things they ought not to teach--and that for the sake of dishonest gain.
No ia mea, ua kapa ʻia ka inoa o ia wahi, ʻo Babela, no ka mea, i laila ʻo Iēhova i hoʻokāhuli ai i ka ʻōlelo a ko ka honua a pau: a mai ia wahi aku i hoʻopuehu aku ai ʻo Iēhova iā lākou ma luna o ka honua a pau.
That is why it was called Babel — because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.
A e ʻōlelo ia i nā mea nui kūʻē i ka Mea kiʻekiʻe, a e hoʻokaumaha aku ia i ka poʻe haipule o ka Mea kiʻekiʻe loa, a e manaʻo iho nō ia e hoʻokāhuli i nā manawa, a me nā kānāwai; a e hāʻawi ʻia ua mau mea i loko o kona lima, a hiki i ka manawa, a me kekahi manawa, a me ka māhele o ka manawa.
He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time.
A e kau nō ʻoe ia mau mea ma luna o ʻAʻarona ʻo kou kaikuaʻana, a me kāna mau keiki kāne pū me ia; a e poni ʻoe iā lākou, a e hoʻolaʻa iā lākou, a e hoʻokahuna iā lākou, i lawelawe lākou naʻu ma ka ʻoihana a ke kahuna.
After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
A e ʻai nō lākou ia mau mea i huikala ʻia ai, e hoʻokahuna, a e hoʻolaʻa iā lākou: ʻaʻole e ʻai ka malihini, no ka mea, ua laʻa ia mau mea.
They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.
A e ʻōlelo aku, E nā mauna o ka ʻIseraʻela, e hoʻolohe i ka ʻōlelo a Iēhova ka Haku, ke ʻī mai nei Iēhova ka Haku i nā mauna a me nā puʻu, i nā muliwai, a me nā awāwa, penei; Eia hoʻi, ʻo wau, ʻo wau hoʻi ke lawe aʻe nei i ka pahi kaua ma luna o ʻoukou, a e hoʻokai au i ko ʻoukou mau wahi kiʻekiʻe.
and say: 'O mountains of Israel, hear the word of the Sovereign LORD. This is what the Sovereign LORD says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places.
A e hao aku lākou i kou waiwai nui, a e kāʻili aku hoʻi i kou waiwai kālepa; a e wāwahi iho lākou i kou mau pā i lalo, a e hoʻokai hoʻi i kou mau hale makemake ʻia; a e waiho iho lākou i kou lāʻau, a me kou mau pōhaku, a me kou lepo i waenakonu o ka wai.
They will plunder your wealth and loot your merchandise; they will break down your walls and demolish your fine houses and throw your stones, timber and rubble into the sea.
A i ko lākou auē ʻana, e hāpai lākou i ke kanikau nou, a e kanikau lākou ma luna ou, e ʻī ana, ʻAuhea ka like me Turo, i like me ka mea i hoʻokai ʻia ma loko o ke kai?
As they wail and mourn over you, they will take up a lament concerning you: "Who was ever silenced like Tyre, surrounded by the sea?"
Ma nā pahi kaua a ka poʻe ikaika e hoʻohāʻule ai au i kou lehulehu, ʻo nā mea ikaika o nā lāhui kanaka, lākou a pau: a e hoʻokai lākou i ka hanohano o ʻAigupita, a e pau i ka luku ʻia ko laila lehulehu.
I will cause your hordes to fall by the swords of mighty men-- the most ruthless of all nations. They will shatter the pride of Egypt, and all her hordes will be overthrown.
No ka mea, ua hoʻihoʻi mai ʻo Iēhova i ka nani o Iakoba, e like me ka nani o ʻIseraʻela, No ka mea, ua luku aku ka poʻe luku iā lākou, A ua hoʻokai lākou i kā lākou mau lālā waina.
The LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and have ruined their vines.
A e ʻike auaneʻi ko ʻAigupita, ʻo wau nō Iēhova, iaʻu e hoʻokākāuha aku ai i koʻu lima ma luna o ʻAigupita, a e lawe mai i nā mamo a ʻIseraʻela mai waena mai o lākou.
And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”
Akā, ʻaʻole loa e hoʻokala mai kekahi ʻīlio i kona alelo e kūʻē i kekahi o nā mamo a ʻIseraʻela; ʻaʻole i ke kanaka, ʻaʻole i nā holoholona; i ʻike ai ʻoukou i kā Iēhova pale ʻana ma waena o ko ʻAigupita a me ka ʻIseraʻela.
But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel.
A kauoha aʻela ʻo Mose, a hoʻokala akula lākou ia, a puni kahi i hoʻomoana ai, ʻī aʻela, Mai hana hou kekahi kanaka, ʻaʻole hoʻi kekahi wahine i hana no ka haʻawina o ke keʻena kapu. A hoʻōki ʻia ihola ka lawe ʻana mai o nā kānaka.
Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more,
E ao, o kupu mai ka manaʻo i loko o kou naʻau ʻino, e ʻī iho ana, Ua kokoke mai nei ka hiku o ka makahiki, ka makahiki e hoʻokala aku ai; a nānā ʻino aku kou maka i kou hoahānau ʻilihune, a hāʻawi ʻole aku ʻoe nāna; a e kāhea aku ʻo ia iā Iēhova nou, a e lilo ia i hewa nou.
Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.
Inā e hoʻokala au i kuʻu pahi kaua huali, A e lawe kuʻu lima i ka hoʻoponopono; E hoʻopaʻi aku au i kuʻu poʻe ʻenemi, E hoʻouku aku au i ka poʻe e inaina mai iaʻu.
when I sharpen my flashing sword and my hand grasps it in judgment, I will take vengeance on my adversaries and repay those who hate me.
Hoʻi maluhia maila nā kānaka a pau i kahi a lākou i hoʻomoana ai, i o Iosua lā, ma Makeda. ʻAʻole loa i hoʻokala kekahi i kona alelo i nā mamo a ʻIseraʻela.
The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.
He apuapu naʻe iā lākou no ka ʻōʻō palau, a no nā hō, a no nā ʻō manamana, a no nā koʻi lipi, a no ka hoʻokala i nā kui.
The price was two thirds of a shekel for sharpening plowshares and mattocks, and a third of a shekel for sharpening forks and axes and for repointing goads.
Ke haehae mai nei kona huhū, a ua inaina mai ia iaʻu; Ke nau mai nei ia iaʻu me kona mau niho; ʻO kuʻu ʻenemi, ke hoʻokala nei ia i kona mau maka ma luna oʻu.
God assails me and tears me in his anger and gnashes his teeth at me; my opponent fastens on me his piercing eyes.
A e kaumaha ʻoe i kēlā lā i kēia lā, i bipi, he mōhai hala, i mea e kalahala ai: a e hoʻomaʻemaʻe ʻoe i ke kuahu, i ka wā āu e hoʻokalahala ai nona, a e poni ʻoe ia mea, a e hoʻolaʻa hoʻi.
Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
A e kaumaha aku ke kahuna i kekahi i mōhai hala, a i kekahi i mōhai kuni, a e hoʻokalahala aku ia nona, no ka mea āna i hewa ai i ke kupapaʻu, a e hoʻolaʻa aku ia i kona poʻo ia lā.
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.
A e kau aku nā Levi i ko lākou mau lima ma luna o nā poʻo o nā bipi kāne: a e kaumaha ʻoe i kekahi i mōhai hala, a i kekahi i mōhai kuni na Iēhova, i mea hoʻokalahala no nā Levi.
“Then the Levites are to lay their hands on the heads of the bulls, using one for a sin offering to the Lord and the other for a burnt offering, to make atonement for the Levites.
A ua hāʻawi aku au i nā Levi i haʻawina no ʻAʻarona a no kāna mau keiki, mai waena o nā mamo a ʻIseraʻela, e hana i ka hana a ka poʻe mamo a ʻIseraʻela ma ka halelewa anaina, a e hoʻokalahala no nā mamo a ʻIseraʻela, i ʻole e luku ʻia nā mamo a ʻIseraʻela, i ka wā e hele mai ai nā mamo a ʻIseraʻela a kokoke i ke keʻena kapu.
From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.”
A ua huikala ʻia nā Levi, a holoi ihola lākou i ko lākou ʻaʻahu; a hoʻāli aku ʻo ʻAʻarona iā lākou i mōhai hoʻāli i mua o Iēhova, a hoʻokalahala akula ʻo ʻAʻarona no lākou, i mea e huikala ai iā lākou.
The Levites purified themselves and washed their clothes. Then Aaron presented them as a wave offering before the Lord and made atonement for them to purify them.
A na ke kahuna e hoʻokalahala no ke anaina kanaka a pau o nā mamo a ʻIseraʻela, a e kala ʻia ia no lākou; no ka mea, he naʻaupō ia: a e lawe mai lākou i kā lākou mōhai, i mōhai i hana ʻia ma ke ahi na Iēhova, a me kā lākou mōhai hala i mua o Iēhova, no ko lākou naʻaupō ʻana:
The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.
A e hoʻokalahala ke kahuna no ke kanaka i hana hewa naʻaupō, ke hana hewa naʻaupō ia i mua o Iēhova, i mea kala ʻia ai ka hala nona; a e kala ʻia nō ia nona.
The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.
No ka mea, ʻaʻole i loaʻa iā ʻoukou ka ʻuhane o ka hoʻokauā ʻana e makaʻu hou aku ai; akā, ua loaʻa iā ʻoukou ka ʻUhane o nā keiki hoʻokama, i mea e kāhea aku ai kākou, E ʻAba, ka Makua.
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ""Abba," Father."
ʻAʻole ia wale nō, ʻo kākou hoʻi kekahi, ʻo ka poʻe i loaʻa mai ka hua mua o ka ʻUhane; ke auē nei nō hoʻi kākou i loko o kākou iho, me ke kali ʻana i ka hoʻokama ʻia, ʻo ia ka hoʻōla ʻia o ko kākou mau kino.
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
He poʻe ʻIseraʻela lākou, iā lākou ka hoʻokama ʻia, a me ka nani, a me nā berita, a me ka hāʻawi ʻana mai i ke kānāwai, a me ka hoʻomana, a me nā ʻōlelo pōmaikaʻi;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
Hōʻaʻahu akula au iā ʻoe me nā kapa hoʻōniʻoniʻo ʻia, a hoʻokāmaʻa aku iā ʻoe me ka ʻili tahasa, kāʻei akula au iā ʻoe me ka olonā makaliʻi, a hoʻouhi aʻela iā ʻoe me ke silika.
I clothed you with an embroidered dress and put leather sandals on you. I dressed you in fine linen and covered you with costly garments.
No ka mea, mai loko mai o ka naʻau ke puka mai nei nā manaʻo ʻino, ka pepehi kanaka ʻana, ka moekolohe ʻana, ka hoʻokamakama ʻana, ka ʻaihue ʻana, ka hoʻopunipuni ʻana, a me nā ʻōlelo ʻino.
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
ʻO wai ko lāua mea nāna i hana ka makemake o ka makua? ʻĪ maila lākou iā ia, ʻO ka mua. ʻĪ akula Iesū iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e komo ʻē ka poʻe luna ʻauhau a me nā wāhine hoʻokamakama ma mua o ʻoukou i loko o ke aupuni o ke Akua.
"Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
No ka mea, i hele mai nei ʻo Ioane i o ʻoukou nei ma ka ʻaoʻao o ka pono, ʻaʻole naʻe ʻoukou i manaʻoʻiʻo iā ia; akā, manaʻoʻiʻo ka poʻe luna ʻauhau a me nā wāhine hoʻokamakama iā ia; a iā ʻoukou i ʻike iā ia, ʻaʻole ʻoukou i mihi ma hope me ka manaʻoʻiʻo iā ia.
For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
Akā hoʻi, i ka hoʻi ʻana mai o kēia keiki āu ka mea i hōkai aku i kou waiwai me nā wāhine hoʻokamakama, ua kālua koke nō ʻoe nāna i ke keiki bipi i kūpalu ʻia.
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
ʻAʻole anei ʻoukou i ʻike, ʻo ko ʻoukou mau kino, ʻo ia nā lālā o Kristo? E lawe anei au i nā lālā o Kristo, a e hoʻolilo ia mau mea i lālā no ka wahine hoʻokamakama? ʻAʻole loa.
Do you not know that your bodies are members of Christ himself ? Shall I then take the members of Christ and unite them with a prostitute? Never!
ʻAʻole anei ʻoukou i ʻike, ʻo ka mea hoʻopili aku i ka wahine hoʻokamakama, hoʻokahi o lāua kino? No ka mea, ua ʻōlelo mai ia, E lilo mai ʻelua i hoʻokahi ʻiʻo.
Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
E ka hoʻokamani, e unuhi mua ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila ʻoe e ʻike pono ai ke unuhi aʻe i ka pula iki ma loko o ka maka a kou hoahānau.
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
E ikaika ʻoukou, e hoʻokanaka hoʻi, e ko Pilisetia, i lilo ʻole ai ʻoukou i kauā na ka poʻe Hebera, e like me lākou na ʻoukou: e hoʻokanaka e kaua aku.
Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”
Hoʻopuni aʻela nā Iudaio iā ia, ʻī akula iā ia, Pehea lā ka lōʻihi o kou hoʻokānalua ʻana i ko mākou naʻau? Inā ʻo ʻoe ka Mesia, e haʻi akāka mai iā mākou.
The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
Hoʻokani aʻela ka poʻe hele ma mua, a me ka poʻe hahai ma hope, ʻī akula, Hōsana i ka Mamo a Dāvida! E hoʻonani ʻia ka Mea e hele mai nei ma ka inoa o ka Haku; Hōsana i ka lani kiʻekiʻe loa!
The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!"
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
Lawe aʻela lākou i nā lālā pāma, a hele akula e hālāwai, a hoʻokani akula, Hōsana! Nani wale ke aliʻi o ka ʻIseraʻela e hele mai ana ma ka inoa o ka Haku.
They took palm branches and went out to meet him, shouting, "Hosanna! " "Blessed is he who comes in the name of the Lord!" "Blessed is the King of Israel!"
Nānā akula au, a lohe akula i kekahi ʻānela e lele ana ma waena o ka lani, e hea ana me ka leo nui, Auē, auē, auē, i ka poʻe e noho lā ma ka honua, no nā kani ʻana i koe o ka pū o nā ʻānela ʻekolu i mākaukau e hoʻokani mai!
As I watched, I heard an eagle that was flying in midair call out in a loud voice: "Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!"
A ʻo nā mea kani, ola ʻole, ʻo ka ʻohe, ʻo ka lira paha, inā ʻaʻole i hoʻomaopopo ʻia ke kani ʻana, pehea lā e ʻikea ai ke ʻano o ka hoʻokiokio ʻana, a me ka hoʻokanikani ʻana?
Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
ʻAʻole hoʻi e lohe hou ʻia ma loko ou ka leo o ka poʻe hoʻokanikani, a me ka poʻe hīmeni, a me ka poʻe hōkiokio a me ka poʻe puhi pū; ʻaʻole hoʻi e loaʻa hou aku ma loko ou kekahi kahuna o kekahi hana; ʻaʻole nō hoʻi e lohe hou ʻia i loko ou ka halulu ʻana o ka pōhaku kaʻa palaoa;
The music of harpists and musicians, flute players and trumpeters, will never be heard in you again. No workman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again.
A ma luna o Saula ka ʻuhane ʻino na Iēhova mai, i kona noho ʻana i loko o kona hale, me ka ihe ma kona lima: a hoʻokanikani ihola ʻo Dāvida me kona lima.
But an evil spirit from the LORD came upon Saul as he was sitting in his house with his spear in his hand. While David was playing the harp,
E lawe ʻoe i ka lira, e pōʻai i ke kūlanakauhale, E ka wahine hoʻokamakama i hoʻopoina ʻia: E hoʻokanikani maikaʻi, e hoʻonui i ka ʻoliʻoli, I hoʻomanaʻo hou ʻia ai ʻoe.
"Take up a harp, walk through the city, O prostitute forgotten; play the harp well, sing many a song, so that you will be remembered."
Ma laila nō ʻo Iēhova, e hoʻōla mai ai iaʻu, No laila kākou e hoʻokanikani ai i koʻu mau viola, I nā lā a pau o ko kākou ola ʻana, ma loko o ka hale o Iēhova.
The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD.
Ua manaʻo ʻo Iēhova e wāwahi i ka pā o ke kaikamahine o Ziona; Ua hoʻomoe ʻo ia i ke kaula ana, ʻAʻole ia i hoʻihoʻi mai i kona lima, mai ka luku ʻana; Hoʻokanikau ʻo ia i ka pā kaua, a me ka pā hale, Kanikau pū nō lākou.
The LORD determined to tear down the wall around the Daughter of Zion. He stretched out a measuring line and did not withhold his hand from destroying. He made ramparts and walls lament; together they wasted away.
Mai hoʻonele mai kekahi iā ʻoukou i ko ʻoukou uku ma ka hoʻohaʻahaʻa wale ʻana, a me ka hoʻomana ʻana i nā ʻānela, e māʻoi wale ana i loko o nā mea āna i ʻike ʻole ai, e hoʻokano wale ana kona naʻau kanaka,
Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
No ka mea, e lilo ana nā kānaka i poʻe makemake iā lākou iho, puni kālā, hōʻoiʻoi, hoʻokano, hōʻino wale, hoʻolohe ʻole i nā mākua, aloha ʻole, huikala ʻole,
People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy,
ʻO ia ka poʻe ʻōhumu, ʻoluʻolu ʻole, e hele ana ma ko lākou kuko iho: haʻanui ihola ko lākou waha me ka ʻōlelo hoʻokano aku, mahalo aʻela hoʻi i ko ke kino no ka uku ʻia mai.
These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.
E kū ʻoe i luna, e Iēhova, i kou huhū, E hoʻokiʻekiʻe aʻe iā ʻoe iho no ka hoʻokano o koʻu poʻe ʻenemi: E ala aʻe ʻoe noʻu i ka hoʻokolokolo āu i ʻōlelo mai ai.
Arise, O LORD, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice.
ʻŌlelo akula ke kahuna iā Dāvida, ʻī akula, ʻAʻohe berena laʻa ʻole ma lalo o kuʻu lima, akā, he berena laʻa nō naʻe; inā paha ua hoʻokāʻokoʻa nā kānaka uʻi mai nā wāhine aku.
But the priest answered David, "I don't have any ordinary bread on hand; however, there is some consecrated bread here--provided the men have kept themselves from women."
ʻĪ akula ʻo Mose iā Iēhova, ʻAʻole e hiki nā kānaka ke piʻi mai i ka mauna nei i Sinai: no ka mea, ua kauoha mai ʻoe iā mākou, ua ʻī mai, E kau iho i pale a puni ka mauna, a e hoʻokapu ia mea.
Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
E ʻōlelo aku nō hoʻi ʻoe i ka poʻe a pau i akamai ma ka naʻau, ka poʻe aʻu i hoʻopiha ai i ka manaʻo akamai, e hana lākou i ko ʻAʻarona mau ʻaʻahu, e hoʻokapu iā ia, i lawelawe ʻo ia naʻu, ma ka ʻoihana a ke kahuna.
Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest.
A hoʻokapu ihola lākou iā Kedesa, ma Galilaia ma ka mauna ʻo Napetali, a me Sekema ma ka mauna ʻo ʻEperaima, a me Kiriatareba, ʻo ia ʻo Heberona ma ka mauna o Iuda.
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
A i kēlā kapa o Ioredane ma Ieriko, ma ka hikina, hoʻokapu ihola lākou iā Bezera, ma ka wao nahele ma ka pāpū, i ka ʻāina o ka ʻohana a Reubena, a me Ramota, ma Gileada, i ka ʻāina o ka ʻohana a Gada, a me Golana, ma Basana, i ka ʻāina o ka ʻohana a Manase.
East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
Hoʻokau maila ʻo Iēhova ke Akua i ka hiamoe nui iā ʻAdamu, a hiamoe ihola ia: unuhi aʻela kēlā i kekahi iwi ʻaoʻao ona, a hoʻopili ihola ia i ka ʻiʻo ma kona wahi.
So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh.
Puhi ihola nā haneri ʻekolu i ka pū, a hoʻokau maila ʻo Iēhova i ka pahi kaua a kēlā kanaka kēia kanaka ma luna o lākou iho, ma ka pūʻali a pau; a holo akula ka pūʻali, a hiki i Betesita, ma Zererata, ma ka mokuna ʻo ʻAbelamehola, a me Tabata.
When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.
Aia ʻako ia i kona poʻo, (no ka mea, i ka pau ʻana o kēlā makahiki, kēia makahiki, ʻako aʻela ia i ke oho; no ke kaumaha o ke oho ma luna ona, no laila ia i ʻako ia mea;) kaupaona ihola ia i ke oho o kona poʻo, ʻelua haneri sekela, e like me kā ke aliʻi hoʻokau ʻana.
Whenever he cut the hair of his head--he used to cut his hair from time to time when it became too heavy for him--he would weigh it, and its weight was two hundred shekels by the royal standard.
Inā ʻaʻole pēlā kaʻu ʻohana i mua o ke Akua; ua hoʻokau mai hoʻi ʻo ia i berita mau loa me aʻu, i hoʻonohonoho pono ʻia ma nā mea a pau, a i mālama ʻia: no ka mea, ʻo ia kuʻu mea e ola ai a pau, a me kuʻu makemake a pau, ke ʻole paha ia e hoʻoulu aʻe ia.
"Is not my house right with God? Has he not made with me an everlasting covenant, arranged and secured in every part? Will he not bring to fruition my salvation and grant me my every desire?
A e like auaneʻi lākou me nā koa, E hehi iho ana i ka nenelu o nā alanui i loko o ke kaua; A e hoʻokaua aku lākou, No ka mea, me lākou pū ʻo Iēhova, A e hoʻohoka ʻia ka poʻe hoʻoholo lio.
Together they will be like mighty men trampling the muddy streets in battle. Because the LORD is with them, they will fight and overthrow the horsemen.
No ka mea, ʻo ke Keiki a ke kanaka, ʻaʻole ia i hele mai no ka hoʻokauā ʻia mai, akā, no ka hoʻokauā aku, a e hāʻawi i kona ola i kumu hoʻōla no nā mea he nui loa.
For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
ʻAʻohe kauā e hiki ke hoʻokauā na nā haku ʻelua; no ka mea, e hoʻowahāwahā ʻo ia i kekahi me ka makemake i kekahi, a i ʻole ia, e hahai aku ia i kēlā, me ka haʻalele i kēia. ʻAʻole hoʻi e hiki iā ʻoukou ke hoʻokauā na ke Akua a me ka mamona.
"No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
Inā e hoʻokauā mai kekahi naʻu, e hahai mai ia iaʻu; a ma koʻu wahi e noho ai, ma laila pū nō hoʻi kaʻu kauā: inā e hoʻokauā mai kekahi naʻu, e hoʻomaikaʻi ka Makua iā ia.
Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
A ʻo ka lāhui kanaka a lākou i hoʻokauā ai, naʻu nō ia e hoʻopaʻi aku, wahi a ke Akua: a ma hope iho o kēia mau mea, e puka mai lākou i waho, a e mālama mai iaʻu ma kēia wahi.
But I will punish the nation they serve as slaves,' God said, 'and afterward they will come out of that country and worship me in this place.'
Akā, ʻo Dāvida, hoʻokauā akula ia na kona hanauna, ma ka manaʻo o ke Akua, a hiamoe ihola ia, a hui pū ʻia ihola me kona poʻe kūpuna, a ʻike i ka palahō.
"For when David had served God's purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed.
A hiki aku ua kanaka lā i waho, hoʻolaha aʻela ia, a hoʻokaulana loa ia mea, no laila, i ʻole ai e hiki iā Iesū ke komo maopopo i loko o ke kūlanakauhale, i waho aku nō ia i nā wahi mehameha; a hele akula ko kēlā wahi, ko kēia wahi i ona lā.
Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
ʻO ka mua, ke hoʻomaikaʻi aku nei au i ke Akua, ma o Iesū Kristo lā no ʻoukou a pau, no ka mea, ua hoʻokaulana ʻia ko ʻoukou manaʻoʻiʻo, ma ka honua a pau.
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
ʻŌlelo aʻela lākou, Inā kākou, e hana kākou i kūlanakauhale no kākou, a me ka hale pākuʻi e kiʻekiʻe aʻe kona wēlau i ka lani; a e hoʻokaulana i ko kākou inoa, o hoʻopuehu ʻia aku kākou ma luna o ka honua a pau.
Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
A ʻōlelo ʻino iā ia, a hoʻokaulana i kona inoa ma ka hewa, i ka ʻī ʻana aku, Ua lawe au i kēia wahine, a i kuʻu hele ʻana i ona lā, ʻaʻole i loaʻa iaʻu ia he puʻupaʻa.
and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,”
Ua kokoke nō ʻo Luda ma Iope, a lohe aʻela nā haumāna i ko Petero hiki ʻana ma laila, hoʻouna akula lākou i ʻelua kānaka iā ia, nonoi akula lāua ʻaʻole e hoʻokaʻulua i kona hele ʻana i o lākou lā.
Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
A no ka puni waiwai, e kūʻai nō lākou iā ʻoukou, me ka ʻōlelo wahaheʻe; ʻaʻole hoʻi e hoʻokaʻulua loa ko lākou hoʻohewa ʻia, ʻaʻole e hiamoe ko lākou make.
In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
ʻAʻole e hoʻokaʻulua ka Haku ma ka mea āna i ʻōlelo mai ai, e like me kā kekahi poʻe i manaʻo mai ai i ka lohi; akā, ua ahonui mai ʻo ia iā kākou; ʻaʻole makemake ʻo ia e make kekahi, akā, e hoʻi mai nā kānaka a pau i ka mihi.
The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.
Iā ia i hoʻokaʻulua ai, lālau akula ua mau kānaka lā i kona lima, me ka lima o kāna wahine, a me ka lima o kāna mau kaikamāhine ʻelua; ahonui maila ʻo Iēhova iā ia: alakaʻi akula lāua iā ia, a hoʻokuʻu akula i waho o ke kūlanakauhale.
When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them.
He aloha kaʻu e waiho aku ai iā ʻoukou, ʻo kuʻu aloha kaʻu e hāʻawi aku ai iā ʻoukou; ʻaʻole like me ka hāʻawi ʻana o ko ke ao nei, kaʻu hāʻawi ʻana aku iā ʻoukou. Mai hoʻokaumaha ʻia ko ʻoukou naʻau, a mai makaʻu hoʻi.
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
Aia hoʻi, eia ke kolu o kuʻu mākaukau e hele aku i o ʻoukou lā; ʻaʻole au e hoʻokaumaha iā ʻoukou; no ka mea, ʻo ʻoukou kaʻu e ʻimi nei, ʻaʻole kā ʻoukou: ʻaʻole e pono no nā keiki ke hoʻāhu aku na nā mākua, akā, ʻo nā mākua na nā keiki.
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
ʻAʻole mākou i ʻimi i ka hoʻonani ʻia mai e kānaka, ʻaʻole hoʻi e ʻoukou, ʻaʻole hoʻi e haʻi, i ka wā pono e lilo ai mākou i poʻe hoʻokaumaha, me he mau lunaʻōlelo lā na Kristo.
We were not looking for praise from men, not from you or anyone else. As apostles of Christ we could have been a burden to you,
Eia hoʻi, mai hoʻokaumaha ʻoukou, ʻaʻole hoʻi e huhū ʻoukou iā ʻoukou iho i kā ʻoukou kūʻai ʻana iaʻu i ʻaneʻi. No ka mea, na ke Akua au i hoʻouna mai ma mua o ʻoukou e hoʻōla aku.
And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you.
A hoʻonoho aku lākou i nā luna hoʻoluhi ma luna o lākou, i mea e hoʻokaumaha loa ai iā lākou i nā hana nui. A hana ihola lākou i nā kūlanakauhale papaʻa no Paraʻo, ʻo Pitoma, a ʻo Ramese.
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
Wikiwiki aʻela ʻo ʻAberahama i ka hele i loko o ka halelewa i o Sara lā, ʻī akula, E hoʻomākaukau koke ʻoe i ʻekolu sato palaoa wali; e hoʻokāwili a e pūlehu i papa berena.
So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”
A i hoʻokē ʻai ʻoukou, mai hōʻinoʻino maka ʻoukou e like me ka poʻe hoʻokamani; no ka mea, ua hōʻinoʻino lākou i ko lākou maka i ʻike ʻia mai e nā kānaka kā lākou hoʻokē ʻai ʻana: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full.
I ʻike ʻole ʻia kāu hoʻokē ʻai ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
A laila, hele maila nā haumāna a Ioane i ona lā, ʻī maila, Ke hoʻokē ʻai pinepine nei mākou a me ka poʻe Parisaio, he aha hoʻi ka mea e hoʻokē ʻai ʻole ai kāu poʻe haumāna?
Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
ʻĪ akula Iesū iā lākou, E hiki anei i nā keiki o ke kāne mare ke kaniʻuhū, i ka wā e noho pū ai ia me lākou? E hiki mai ana ka manawa e lawe ʻia aku ai ke kāne mare mai o lākou aku, i laila lākou e hoʻokē ʻai ai.
Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
Mai hoʻokeʻekeʻe ʻoe i ka pono o ka malihini, ʻaʻole hoʻi i ke keiki makua ʻole, ʻaʻole hoʻi ʻoe e lawe i ke kapa ʻaʻahu o ka wahine kāne make i uku pānaʻi.
Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge.
E pōʻino ke kanaka ke hoʻokeʻekeʻe i ka pono o ka malihini, a me ke keiki makua ʻole, a me ka wahine kāne make: a ʻo nā kānaka a pau e ʻōlelo mai, Pēlā ʻiʻo nō.
“Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.” Then all the people shall say, “Amen!”
ʻĪ maila lākou, E hoʻokaʻawale ʻoe. ʻĪ aʻela hoʻi lākou, I hele mai nō ʻo ia nei e noho wale ma ʻaneʻi, a e lilo ana kā ia i luna kānāwai: ʻānō hoʻi, e ʻoi aku kā mākou hana ʻino ʻana iā ʻoe i ko lāua lā. A hoʻokēkē nui maila lākou i ua kanaka nei, iā Lota, a neʻeneʻe maila e wāwahi i ke pani puka.
“Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
Ke noi aku nei mākou iā ʻoukou, e nā hoahānau, e aʻo aku i ka poʻe hoʻokekeʻe, e hōʻoluʻolu i ka poʻe naʻau hopohopo, e kōkua i ka poʻe nāwaliwali, e ahonui aku hoʻi i nā kānaka a pau:
And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.
ʻO ka mea hoʻokela aku i ke aloha i kona makua kāne a i kona makuahine, ʻaʻole nō iaʻu, ʻaʻole ia e pono noʻu: a ʻo ka mea hoʻokela aku i ke aloha i kāna keiki kāne a i ke kaikamahine, ʻaʻole iaʻu, ʻaʻole hoʻi ia e pono noʻu.
"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;
Ke kauoha aku nei au i mua o ke alo o ke Akua a me ka Haku ʻo Iesū Kristo, a me nā ʻānela punahele, e mālama ʻoe ia mau mea me ka hoʻokela ʻole i kekahi ma mua o kekahi, a me ka hana ʻewaʻewa ʻole.
I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
ʻAʻole hoʻi lākou i lohe; akā, hoʻowalewale aʻela ʻo Manase iā lākou e hoʻokela aku i ka hana hewa ʻana ma mua o ko nā lāhui kanaka a Iēhova i luku ai i mua o ka poʻe mamo a ʻIseraʻela.
But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the LORD had destroyed before the Israelites.
A laila, ʻī akula ʻo Paulo iā ia, E paʻi mai nō hoʻi ke Akua iā ʻoe, e ka paia i hoʻokeʻokeʻo ʻia. Ke noho nei anei ʻoe e hoʻokō mai i ke kānāwai iaʻu, a ke kēnā mai nei anei ʻoe, e paʻi ʻia mai au ma ka mea kū ʻole i ke kānāwai.
Then Paul said to him, "God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!"
ʻĪ akula au iā ia, E kuʻu haku, ua ʻike nō ʻoe. ʻĪ mai kēlā iaʻu, ʻO ia ka poʻe i hele mai, mai loko mai o ka pilikia nui, a ua holoi lākou i ko lākou ʻaʻahu, a hoʻokeʻokeʻo, ma loko o ke koko o ke Keiki hipa.
I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.
A e hāʻule nō kekahi poʻe naʻauao, i mea e hoʻāʻo ai iā lākou, a e hoʻomaʻemaʻe ai iā lākou, a e hoʻokeʻokeʻo ai iā lākou, a hiki i ka manawa o ka hopena; no ka mea, aia nō ia i ka wā i hoʻopaʻa ʻia mai ai.
Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.
Nui nō ka poʻe e hoʻomaʻemaʻe ʻia, a e hoʻokeʻokeʻo ʻia, a e hoʻāʻo ʻia; akā, ʻo ka poʻe hewa, e hana hewa nō lākou; ʻaʻole naʻe e hoʻomaopopo aku kekahi o ka poʻe hewa; akā, e hoʻomaopopo nō naʻe ka poʻe naʻauao.
Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.
ʻAʻole hoʻokeu aku ka mea waiwai, ʻaʻole hoʻi ka mea hune e hoʻēmi iho i ka hapalua o ka sekela i ko lākou hāʻawi ʻana iā Iēhova, e kalahala ai no ko ʻoukou ʻuhane.
The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives.
A hoʻonoho maila lākou i mau mea hōʻike wahaheʻe: ʻī maila lākou, ʻAʻole hoʻōki kēia kanaka i ka ʻōlelo ʻana i nā ʻōlelo hōʻino i kēia wahi hoʻāno, a me ke kānāwai:
They produced false witnesses, who testified, "This fellow never stops speaking against this holy place and against the law.
ʻĪ maila, auē ʻoe ka mea i piha i ka wahaheʻe a me ka hewa a pau, he keiki na ka diabolō, he ʻenemi no ka pono a pau, ʻaʻole anei e hoʻōki ʻoe i kou keʻakeʻa ʻana i nā ʻaoʻao pono o ka Haku?
"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?
Ke ʻōlelo aku nei au iā ʻoukou, ʻo ka mea nāna e hōʻoki i kāna wahine, ke moekolohe ʻole ia, a e mare i ka wahine hou, ua moekolohe ia kāne; a ʻo ka mea nāna e mare ua wahine hemo lā, ua moekolohe hoʻi ia.
I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
Kāhea maila ʻo Iesū iā lākou, ʻī maila, Ua ʻike ʻoukou, ʻo nā aliʻi o nā lāhui kanaka, ua hoʻokiʻekiʻe ma luna o lākou, a ʻo nā luna hoʻi, ua hoʻounauna iā lākou.
Jesus called them together and said, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
Kāhea maila Iesū iā lākou, ʻī maila, Ua ʻike nō ʻoukou, ʻo ka poʻe i hoʻāliʻi ʻia ma luna o ko nā ʻāina ʻē, ua hoʻokiʻekiʻe ma luna o lākou; a ʻo nā kānaka nui hoʻi, ua hoʻolanilani ma luna o lākou.
Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
Eia kekahi, iā ia e ʻōlelo ana i kēia mau mea, ʻo kekahi wahine o ka ʻaha kanaka hoʻokiʻekiʻe aʻela i kona leo, ʻī akula iā ia, Pōmaikaʻi ka ʻōpū nāna ʻoe i hānau mai, a me nā ū āu i omo ai.
As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you."
E hoʻokiʻi loa aku nō nā mea a pau o ka lani, A e ʻōwili pū ʻia nā lani me he pepa lā; E hāʻule nō ko laila mau mea a pau i lalo, E like me ka hāʻule ʻana o ka lau o ke kumu waina, E like hoʻi me ka hāʻule ʻana o ka hua mimino o ka lāʻau fiku.
All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
Hana mai nō ia i kēlā mea i nā lā he nui. Ana aʻela ʻo Paulo, a huli aʻela, ʻī akula i ua ʻuhane lā, Ke hoʻokikina aku nei au iā ʻoe, ma ka inoa ʻo Iesū Kristo, e puka mai ma waho ona. Puka maila nō ia ia hora nō.
She kept this up for many days. Finally Paul became so troubled that he turned around and said to the spirit, "In the name of Jesus Christ I command you to come out of her!" At that moment the spirit left her.
Hoʻāʻo naʻe kekahi poʻe Iudaio, he poʻe kuewa mahiki daimonio, a hea akula lākou i ka inoa o ka Haku ʻo Iesū ma luna o ka poʻe i loʻohia e nā ʻuhane ʻino, ʻī akula, Ma o Iesū lā, ka mea a Paulo e haʻi mai nei, ke hoʻokikina aku nei mākou iā ʻoukou.
Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out."
A kaumaha aku i kā lākou poʻe keiki kāne, a me kā lākou poʻe kaikamāhine i ke ahi, a hana lākou i ka ʻanāʻanā hoʻokilokilo, a hoʻolilo lākou iā lākou iho e hana hewa i mua o Iēhova, e hoʻonāukiuki iā ia.
They sacrificed their sons and daughters in the fire. They practiced divination and sorcery and sold themselves to do evil in the eyes of the LORD, provoking him to anger.
A kaumaha akula ia i kāna keiki kāne i ke ahi, a nānā i ke ao, a hoʻokilokilo, a nīnau i nā ʻuhane ʻino, a i nā kupua; ua nui kāna hana hewa ʻana i mua o Iēhova e hoʻonāukiuki iā ia.
He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, provoking him to anger.
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Ua like nō lākou me nā kamaliʻi e noho ana ma kahi kūʻai, e kāhea ana kekahi i kekahi, a e ʻōlelo ana, Ua hoʻokiokio aku mākou iā ʻoukou, ʻaʻole hoʻi ʻoukou i haʻa mai: ua kanikau aku mākou i mua o ʻoukou, ʻaʻole hoʻi ʻoukou i uē mai.
They are like children sitting in the marketplace and calling out to each other: " 'We played the flute for you, and you did not dance; we sang a dirge, and you did not cry.'
A ʻo nā mea kani, ola ʻole, ʻo ka ʻohe, ʻo ka lira paha, inā ʻaʻole i hoʻomaopopo ʻia ke kani ʻana, pehea lā e ʻikea ai ke ʻano o ka hoʻokiokio ʻana, a me ka hoʻokanikani ʻana?
Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
A hoʻi maila nā kānaka a pau ma muli ona, hoʻokiokio aʻela nā kānaka me nā ʻohe, a hauʻoli aʻela lākou me ka ʻoliʻoli nui, a haʻalulu aʻela ka honua i ko lākou leo.
And all the people went up after him, playing flutes and rejoicing greatly, so that the ground shook with the sound.
A ʻo ka mea hoʻokipa ʻole iā ʻoukou, ʻaʻole hoʻi e hoʻolohe i kā ʻoukou ʻōlelo, a hele aku ʻoukou i waho o kēlā hale, a ʻo kēlā kūlanakauhale paha, e lūlū iho i ka lepo o ko ʻoukou wāwae.
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.
ʻO ka mea hoʻokipa mai i ke kāula, no ka mea, he kāula ia, e loaʻa iā ia ka uku no ke kāula; a ʻo ka mea hoʻokipa mai i ke kanaka pono, no ka mea, he kanaka pono ia, e loaʻa iā ia ka uku no ke kanaka pono.
Anyone who receives a prophet because he is a prophet will receive a prophet's reward, and anyone who receives a righteous man because he is a righteous man will receive a righteous man's reward.
He malihini au, ʻaʻole nō ʻoukou i hoʻokipa iaʻu; he kapa ʻole koʻu, ʻaʻole hoʻi ʻoukou i hōʻaʻahu mai iaʻu; he maʻi koʻu, a i loko hoʻi o ka hale paʻahao, ʻaʻole hoʻi ʻoukou i ʻike mai iaʻu.
I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
A ʻo ka mea hoʻokipa ʻole mai iā ʻoukou, ʻaʻole hoʻi e hoʻolohe mai i kā ʻoukou, a i ko ʻoukou hele ʻana aku, e lūlū i ka lepo ma lalo o ko ʻoukou mau wāwae, i mea hōʻike no lākou. ʻOiaʻiʻo ke ʻōlelo aku nei au iā ʻoukou, i ka lā hoʻopaʻi, e aho nō ka make ʻana o ko Sodoma a me Gomora, i ko ia kūlanakauhale.
And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
A ʻo ua kāula lā, a ʻo ua mea moeʻuhane lā paha, e pepehi ʻia ʻo ia; no ka mea, ua ʻōlelo hoʻokipi ʻo ia iā Iēhova ko ʻoukou Akua, nāna ʻoukou i lawe mai, mai ka ʻāina ʻo ʻAigupita mai, a hoʻopakele mai iā ʻoukou mai loko mai o ka hale hoʻoluhi, i mea e hoʻoʻauana ai iā ʻoe mai ke ala aku a Iēhova kou Akua i kauoha mai ai iā ʻoe e hele. Pēlā ʻoe e hoʻolei aku ai i ka mea hewa mai ou aku lā.
That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Me ʻoukou nō au i noho ai i loko o ka luakini, e aʻo ana aku i kēlā lā i kēia lā, ʻaʻole ʻoukou i hopu mai iaʻu; akā, e hoʻokō ʻia mai nō naʻe ka palapala hemolele.
Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled."
Aia hoʻi, e paʻa ana kou leo, ʻaʻole e hiki iā ʻoe ke ʻōlelo, a hiki i ka lā e kō ai ia mau mea, no ka mea, ʻaʻole ʻoe i manaʻoʻiʻo mai i kaʻu mau ʻōlelo, e hoʻokō ʻia auaneʻi ia i ko lākou manawa.
And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time."
A lawe aʻela ʻo ia i ka ʻumikumamālua, ʻī maila iā lākou, Eia hoʻi, e piʻi ana kākou i Ierusalema, a e hoʻokō ʻia nā mea a pau i kākau ʻia e ka poʻe kāula no ke Keiki a ke kanaka.
Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
Lena nō lākou i ko lākou mau alelo, e like me ko lākou kakaka, no ka wahaheʻe. ʻAʻole lākou hoʻokoa ma ka ʻoiaʻiʻo ma luna o ka honua; no ka mea, hele nō lākou, mai kekahi hewa, a i kekahi hewa, ʻaʻole hoʻi lākou i ʻike mai iaʻu, wahi a Iēhova.
"They make ready their tongue like a bow, to shoot lies; it is not by truth that they triumph in the land. They go from one sin to another; they do not acknowledge me," declares the LORD.
ʻAʻole naʻe lākou i hoʻolohe mai i kā Mose; hoʻokoe nō kekahi ia mea a kakahiaka, a piha ihola ia i nā ilo, a pilau nō hoʻi: a huhū akula ʻo Mose iā lākou.
However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
Akā i ka hiku o ka makahiki e hoʻomaha ʻoe i ka ʻāina, e waiho wale hoʻi; i ʻai iho ka poʻe hune o kou poʻe kānaka; a ʻo ka mea a lākou e hoʻokoe ai, na nā holoholona o ke kula ia e ʻai. Pēlā nō ʻoe e hana ai i kou pā waina, a me kou lāʻau ʻoliva.
but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.
Mai kaumaha ʻoe i ke koko o kou mōhai me ka mea hū; mai hoʻokoe hoʻi i ka mōhai o ka ʻahaʻaina mōliaola, a kakahiaka.
“Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.
Ua hoʻokohana nō wau iā ʻEsau, Ua wehe aku nō wau i kona mau wahi huna, ʻAʻole hiki iā ia ke peʻe; Ua oki loa kona hua, a me kona poʻe hoahānau, ʻO kona poʻe hoalauna hoʻi, a ʻo ia hoʻi, ʻaʻole.
But I will strip Esau bare; I will uncover his hiding places, so that he cannot conceal himself. His children, relatives and neighbors will perish, and he will be no more.
He mau mea hoʻokohukohu naʻauao, i ka hoʻomana ʻē, a i ka hoʻohaʻahaʻa, a i ka mālama ʻole i ke kino, ʻaʻole naʻe i ka mea nui e ʻoluʻolu ai ke kino.
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
E hānai ʻoukou i ka poʻe o ke Akua i waena o ʻoukou, e kiaʻi ana, ʻaʻole no ka hoʻokoi ʻia mai, no ka makemake nō; ʻaʻole hoʻi no ka puni waiwai, akā, no ka manaʻo pono.
Be shepherds of God's flock that is under your care, serving as overseers--not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve;
A ʻōlelo maila ʻo ia iā lākou, Ua hoʻoaliʻi nā aliʻi ʻo nā lāhui kanaka ma luna o lākou; a ʻo ka poʻe i hoʻokoʻikoʻi ma luna o lākou, ua kapa ʻia lākou he poʻe hana lokomaikaʻi.
Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors.
ʻAʻole nō mākou e hoʻokoʻikoʻi ma luna o ko ʻoukou manaʻoʻiʻo; akā, ke kōkua nei mākou i ko ʻoukou ʻoliʻoli: no ka mea, ke kū nei ʻoukou ma ka manaʻoʻiʻo.
Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
Mai loko aʻe ona ka pōhaku kumu kihi, Mai loko aʻe ona ka mākia, Mai loko aʻe ona ke kakaka kaua; Mai loko pū aku nō hoʻi ona i hele mai ai nā mea hoʻokoʻikoʻi a pau.
From Judah will come the cornerstone, from him the tent peg, from him the battle bow, from him every ruler.
A ʻo ke kānāwai iā ia ke aka, no nā mea maikaʻi e hiki mai ana, ʻaʻole ke kino maoli a ua mau mea lā, ʻaʻole loa e hiki iā ia me nā mōhai i kaumaha ʻia aku i kēlā makahiki a i kēia makahiki ke hoʻohemolele i ka poʻe i hoʻokoke i laila.
The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
ʻĪ akula ʻo Saula, E hahai aku kākou i ko Pilisetia i ka pō, a e luku aku iā lākou a hiki i ka mālamalama o ke ao, a mai waiho kākou i kekahi kanaka o lākou. ʻĪ maila lākou, E hana ʻoe i ka mea pono i kou maka. ʻĪ maila ke kahuna, E hoʻokoke mai nei kākou i ke Akua.
Saul said, "Let us go down after the Philistines by night and plunder them till dawn, and let us not leave one of them alive." "Do whatever seems best to you," they replied. But the priest said, "Let us inquire of God here."
ʻO kēia poʻe kānaka, ke hoʻokokoke mai nei lākou iaʻu me ko lākou waha, a ke hoʻomaikaʻi mai nei iaʻu me nā lehelehe; akā, ʻo ko lākou naʻau lā, he mamao loa ia iaʻu.
" 'These people honor me with their lips, but their hearts are far from me.
A hoʻokokoke akula ʻo ia i ka ʻīpuka o ua kūlanakauhale lā, aia hoʻi, ua hali ʻia maila ma waho kekahi kanaka make, ke keiki kama kahi a kona makuahine, he wahine kāne make ia; a nui maila ko ke kūlanakauhale me ua wahine lā.
As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
A iā ia e ʻōlelo ana, aia hoʻi, ka lehulehu, a ʻo ka mea i kapa ʻia ʻo Iuda, ʻo kekahi o ka poʻe ʻumikumamālua, hele aʻe ia ma mua o lākou, a hoʻokokoke nō ia i o Iesū lā e honi iā ia.
While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,
A ia lā aʻe, i ko lākou hele ʻana, a hoʻokokoke ʻana aku i ke kūlanakauhale, piʻi aʻela ʻo Petero i kahi ma luna o ka hale e pule ai, i ke ono paha o ka hora.
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray.
E ʻike mai ʻoukou iā mākou; ʻaʻole mākou i hana ʻino aku i kekahi, ʻaʻole hoʻi mākou i hoʻokolohe aku i kekahi, ʻaʻole nō hoʻi mākou i ʻālunu aku i kā kekahi.
Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
E mālama hoʻi iā ʻoukou i nā kānaka: no ka mea, e hāʻawi aku lākou iā ʻoukou i ka ʻaha hoʻokolokolo, e hahau hoʻi lākou iā ʻoukou i loko o ko lākou mau hale hālāwai;
"Be on your guard against men; they will hand you over to the local councils and flog you in their synagogues.
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
Kaʻi aʻela ʻo ia iā ia ma waho o ka ʻaha kanaka, a kaʻawale, hoʻokomo ihola i kona mau lima i loko o kona mau pepeiao, kuha aʻela, a hoʻopā maila i kona alelo.
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, a laila, wehe aʻela lākou i ke kapa ʻula, a hoʻokomo ihola i kona kapa, alakaʻi akula lākou iā ia e kau iā ia ma ke keʻa.
And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
ʻAʻole hoʻi i loaʻa iā lākou ke hoʻokomo iā ia, no ka nui o nā kānaka, piʻi aʻela lākou i luna o ka hale, a ma waena o nā papa lepo pili, i kuʻu iho ai lākou iā ia i lalo, me ka moe, i waenakonu i mua o Iesū.
When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
Akā, ʻī akula ka makua i kāna mau kauā, E lawe mai i ka ʻaʻahu maikaʻi loa, a e hōʻaʻahu aʻe iā ia; a e hoʻokomo i ke komo lima ma kona lima, a me nā kāmaʻa ma kona mau wāwae;
"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
Hoʻokonokono aʻela lākou i nā kānaka, a me nā lunakahiko, a me ka poʻe kākau ʻōlelo, a lele maila lākou, a hopu ihola iā ia, a alakaʻi akula i mua o ka ʻaha luna kānāwai.
So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.
Hoʻokonokono akula ka poʻe Iudaio i nā wāhine haipule koʻikoʻi, a me nā mea kiʻekiʻe o ke kūlanakauhale, a paʻi maila lākou ma ka hoʻomaʻau no Paulo a me Barenaba, a kipaku akula iā lāua mai ko lākou wahi aku.
But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.
Hele maila kekahi poʻe Iudaio mai ʻAnetioka mai, a mai ʻIkonio mai, hoʻokonokono aʻela i ka ʻaha kanaka, a hailuku nō iā Paulo, a kauō akula iā ia ma waho o ke kūlanakauhale, manaʻo ihola lākou, ua make loa ia.
Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.
Me ka ʻī ʻana, ʻO ʻoe ka mea nāna e wāwahi ka luakini, a hoʻokū hou aʻe i nā lā ʻekolu, e hoʻōla ʻoe iā ʻoe iho. A ʻo ke Keiki ʻoe a ke Akua, e iho mai ʻoe i lalo mai luna mai o ke keʻa.
and saying, "You who are going to destroy the temple and build it in three days, save yourself ! Come down from the cross, if you are the Son of God!"
E ao naʻe ʻoukou iā ʻoukou iho, no ka mea, e hāʻawi ʻia aku nō ʻoukou i ka poʻe hoʻokolokolo, a e hahau mai lākou iā ʻoukou i loko o nā hale hālāwai; a noʻu nei e hoʻokū ʻia ai ʻoukou i mua o nā kiaʻāina, a me nā aliʻi, i mea e hōʻike aku ai no lākou.
"You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.
A alakaʻi hou aʻela ka diabolō iā ia, i Ierusalema, a hoʻokū iā ia ma luna o kahi ʻoiʻoi o ka luakini, ʻī aʻela iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo mai laila iho;
The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here.
A ʻo kēlā kanaka kēia kānaka o ka ʻohana o ʻIseraʻela, a ʻo nā malihini e noho ana i waena o ʻoukou, ʻo ka mea e ʻai i kahi koko, e hoʻokūʻē au i kuʻu maka i kēlā kanaka, a e ʻoki aku au iā ia mai waena aku o kona poʻe kānaka.
“‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people.
A e hoʻokūʻē au i koʻu maka i kēlā kanaka, a e ʻoki aku hoʻi au iā ia mai waena aku o kona poʻe kānaka, no kona hāʻawi ʻana i kekahi keiki āna iā Moleka; e hoʻohaumia i kuʻu keʻena kapu, a me ka hōʻino i koʻu inoa hoʻāno.
I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name.
A laila, naʻu nō e hoʻokūʻē i kuʻu maka i ua kanaka lā a me kona ʻohana, a e ʻoki aku au iā ia, a me ka poʻe a pau e hele moekolohe ma muli ona, e moekolohe me Moleka, mai waena aku o ko lākou poʻe kānaka.
I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.
A ʻo ke kanaka huli ma muli o nā mea nīnau ʻuhane, a ma muli hoʻi o nā kupua, e hele moekolohe ma muli o lākou, e hoʻokūʻē au i kuʻu maka i kēlā kanaka, a e ʻoki aku hoʻi au iā ia mai waena aku o kona poʻe kānaka.
“‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.
E hoʻokūʻē hoʻi au i koʻu maka iā ʻoukou, a e luku ʻia ʻoukou i mua o ko ʻoukou poʻe ʻenemi: a ʻo ka poʻe inaina iā ʻoukou e aliʻi aʻe ma luna o ʻoukou, a e ʻauheʻe ʻoukou i ka alualu ʻole ai ʻo kekahi iā ʻoukou.
I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
Akā, ʻaʻole i ʻae mai ʻo Sihona, ke aliʻi o Hesebona, e hele kākou ma ona lā; no ka mea, hoʻopaʻakikī maila ʻo Iēhova kou Akua i kona naʻau, a hoʻokūʻē ʻo ia i kona manaʻo, i hoʻolilo ai ʻo ia iā ia i loko o kou lima, e like me ia i kēia lā.
But Sihon king of Heshbon refused to let us pass through. For the Lord your God had made his spirit stubborn and his heart obstinate in order to give him into your hands, as he has now done.
No ka mea, i hele mai nei au e hoʻokūʻēʻē i ke kanaka i kona makua kāne, a i ke kaikamahine i kona makuahine, a i ka hūnōna wahine i kona makuahūnōai wahine.
For I have come to turn " 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law--
No ka mea, ma mua o ia mau lā, ʻAʻole i loaʻa i ke kanaka ka uku, ʻAʻole hoʻi he uku no ka holoholona; ʻAʻole hoʻi i maluhia ka mea i hele aku i waho a i hoʻi mai i loko, no ka ʻenemi; No ka mea, hoʻokūʻēʻē akula au i nā kānaka a pau i ko lākou mau hoalauna.
Before that time there were no wages for man or beast. No one could go about his business safely because of his enemy, for I had turned every man against his neighbor.
I hōʻoluʻolu pū ʻia ko lākou naʻau, i hoʻokuʻi pū ʻia hoʻi i ke aloha, a i ka waiwai a pau o ka manaʻo maopopo loa, i ka ʻike paka ʻana i ka mea pohihihi a ke Akua ka Makua a me Kristo;
My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
Ke hōʻike aku nei au i ka poʻe a pau i lohe i ka ʻōlelo o ka wānana o kēia buke, Inā e hoʻokuʻi mai kekahi i ka mea hou me kēia mau ʻōlelo, na ke Akua nō e hoʻokuʻi mai me ia kanaka, nā mea ʻino i palapala ʻia ma loko o kēia buke:
I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book.
E hiki nō iaʻu ke ʻōlelo aku e like me kā ʻoukou; Inā paha ua noho ʻoukou ma koʻu wahi, E hiki nō iaʻu ke hoʻokuʻi i ka ʻōlelo kūʻē iā ʻoukou; A e hoʻoluliluli aku i koʻu poʻo iā ʻoukou.
I also could speak like you, if you were in my place; I could make fine speeches against you and shake my head at you.
Ua hoʻopau aʻela hoʻi ʻo ia ma kona kino i ka mea e inaina ai, ʻo ia ke kānāwai no nā kauoha ʻē me nā kapu, i hoʻolilo ai ʻo ia i nā mea ʻelua i kanaka hou hoʻokahi ma lalo iho ona, pēlā e hoʻokuʻikahi ana;
by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace,
A hoʻolilo mai ʻo Iēhova kou Akua iā lākou i mua ou; a laila e pepehi aku ʻoe iā lākou, a pau lākou i ka make; mai hoʻokuʻikahi ʻoe me lākou; a mai aloha aku iā lākou:
and when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.
Eia hoʻi kekahi; a lohe ʻo ʻAdonizedeka, ke aliʻi o Ierusalema, i ke pio ʻana o ʻAi iā Iosua, a me kona luku ʻana ia wahi; e like me kāna hana ʻana iā Ieriko a me kona aliʻi, pēlā kāna hana ʻana iā ʻAi, me ko laila aliʻi; a ua hoʻokuʻikahi aku nā kānaka o Gibeona me ka ʻIseraʻela, a ua noho pū me lākou;
Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies.
A hoʻouna maila ʻo ʻAbenera i nā ʻelele i o Dāvida lā, ʻī maila, No wai anei ka ʻāina? Wahi āna, E hoʻokuʻikahi kāua, eia hoʻi me ʻoe nō kuʻu lima, e hoʻohuli aku ai i ka ʻIseraʻela a pau i ou lā.
Then Abner sent messengers on his behalf to say to David, "Whose land is it? Make an agreement with me, and I will help you bring all Israel over to you."
ʻĪ akula kēlā, Pono; e hoʻokuʻikahi nō kāua: hoʻokahi hoʻi aʻu mea e kauoha aku nei iā ʻoe, wahi āna, ʻAʻole ʻoe e ʻike mai i kuʻu maka, ke lawe ʻole mai ʻoe ma mua iā Mikala ke kaikamahine a Saula, i kou hele ʻana mai e ʻike i kuʻu maka.
"Good," said David. "I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal daughter of Saul when you come to see me."
Komo akula Iesū i loko o ka luakini o ke Akua, a hoʻokuke akula i waho i ka poʻe kūʻai lilo aku, a me ka poʻe kūʻai lilo mai a pau i loko o ka luakini: hoʻokahuli aʻela ia i nā papa o ka poʻe kūʻai moni, a me nā noho o ka poʻe kūʻai manu nūnū.
Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.
A hiki aʻela lākou i Ierusalema; a laila, komo aʻela Iesū i loko o ka luakini, hoʻokuke akula i ka poʻe kūʻai lilo aku, a kūʻai lilo mai i loko o ka luakini, hoʻokahuli aʻela i nā papa o ka poʻe kūʻai kālā, a me nā noho o ka poʻe kūʻai manu nūnū.
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Hana ihola ia i mea hahau no nā kaula liʻiliʻi, a hoʻokuke akula ʻo ia iā lākou a pau i waho o ka luakini, a me nā hipa, a me nā bipi; lū akula i nā kālā o ka poʻe kūʻai kālā, a hoʻokahuli i nā papa;
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
I hoʻokumu ʻia, a i hoʻokūkulu ʻia i loko ona, a me ka hoʻomau ʻia i ka manaʻoʻiʻo i hōʻike ʻia mai iā ʻoukou, a ma laila e hoʻomāhuahua aʻe ia me ka hoʻomaikaʻi aku.
rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Aia hoʻi, e hāʻawi aku nō au iā ia i manaʻo, a e lohe nō ʻo ia i ka lono, a e hoʻi aku i kona ʻāina iho: a naʻu nō ia e hoʻokulaʻi i ka pahi kaua ma kona ʻāina iho.
Listen! I am going to put a spirit in him so that when he hears a certain report, he will return to his own country, and there I will have him cut down with the sword.' "
No ka mea, ua palaka ka naʻau o kēia poʻe kānaka, ua hoʻokuli lākou i ko lākou mau pepeiao, ua hoʻopaʻa hoʻi i ko lākou mau maka; o ʻike auaneʻi ko lākou mau maka, o lohe hoʻi ko lākou mau pepeiao, o manaʻo hoʻi ko lākou naʻau, o huli mai lākou, a hoʻōla aku au iā lākou.
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
No ka mea, e pono e hala ʻole ka luna kiaʻi, he puʻukū lā hoʻi ia no ke Akua; ʻaʻole hoʻokuli, ʻaʻole huhū, ʻaʻole lilo i ka waina ʻaʻole mokomoko, ʻaʻole puni i ka waiwai ʻino:
Since an overseer is entrusted with God's work, he must be blameless--not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
No ka mea, ʻo kākou kekahi i naʻaupō i kekahi manawa, i hoʻokuli hoʻi, i ʻauana hoʻi, e hoʻokauā ana ma muli o kēlā kuko a ʻo kēia kuko, ʻo kēlā leʻaleʻa a ʻo kēia leʻaleʻa, e noho ana me ka huhū, a me ka huā, i hoʻowahāwahā ʻia, a e hoʻowahāwahā ana kekahi i kekahi.
At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.
A kāhea akula ʻo ia i ke kanaka o ke Akua i hele aku mai Iuda aku, ʻī akula, Ke ʻī mai nei ʻo Iēhova penei, No ka mea, ua hoʻokuli ʻoe i ka waha o Iēhova, ʻaʻole ʻoe i mālama i ke kauoha a Iēhova kou Akua i kauoha mai ai iā ʻoe,
He cried out to the man of God who had come from Judah, "This is what the LORD says: 'You have defied the word of the LORD and have not kept the command the LORD your God gave you.
A i kēlā lā e hoʻokulu nā mauna i ka waina hou, A e hoʻokahe mai nā puʻu i ka waiū, A e kahe ka wai ma nā kahawai a pau o Iuda, A e puapuaʻi mai ka wai puna mai ka hale o Iēhova mai, A e kahe aku ka wai ma ke awāwa ʻo Sitima.
"In that day the mountains will drip new wine, and the hills will flow with milk; all the ravines of Judah will run with water. A fountain will flow out of the LORD's house and will water the valley of acacias.
Aia hoʻi, e hiki mai nā lā, wahi a Iēhova, E hālāwai ai ka mea e mahi ʻai ana, me ka mea e ʻoki ana, A ʻo ka mea e hehi i nā hua waina, me ka mea e lūlū i ka hua; A e hoʻokulukulu iho nā mauna i ka waina hou, A e heheʻe iho nā puʻu a pau.
"The days are coming," declares the LORD, "when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills.
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
A laila, e ʻōlelo aku ke aliʻi i ka poʻe ma kona lima ʻākau, E hele mai ʻoukou, e ka poʻe i hoʻomaikaʻi ʻia e koʻu Makua, e komo ʻoukou i ke aupuni i hoʻomākaukau ʻia no ʻoukou mai ka hoʻokumu ʻana mai o ka honua.
"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
Ua like ia me ke kanaka i kūkulu i ka hale, ua ʻeli ia a hohonu, ua hoʻonoho i ke kumu ma ka pōhaku; a nui maila ka waikahe, a pā ikaika mai ka waikahe i ua hale lā, ʻaʻole hiki ke hoʻonāueue aku ia, no ka mea, ua hoʻokumu ʻia ia ma ka pōhaku.
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
E ka Makua, ke makemake nei au, e noho pū me aʻu ka poʻe āu i hāʻawi mai ai iaʻu, ma koʻu wahi e noho ai; i ʻike ai lākou i koʻu nani āu i hāʻawi mai ai noʻu; no ka mea, ua aloha mai ʻoe iaʻu ma mua o ka hoʻokumu ʻana o ke ao nei.
"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
Ke noho aupuni nei ʻo Iēhova, Ua kāhiko ʻia ʻo ia i ka hanohano; Ua kāhiko ʻia ʻo Iēhova i ka ikaika, Ua kākoʻo nō ʻo ia iā ia iho: Ua hoʻokumupaʻa loa ʻia ke ao nei, ʻAʻole ia e hoʻonāueue ʻia.
The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.
E ʻōlelo aʻe ʻoukou ma waena o ko nā ʻāina ʻē, Ke noho aupuni nei ʻo Iēhova; Ua hoʻokumupaʻa ʻia kēia ao, i ʻole ia e hoʻonāueue ʻia; Nāna nō hoʻi e hoʻopaʻi mai i nā lāhui kanaka ma ka pololei.
Say among the nations, "The LORD reigns." The world is firmly established, it cannot be moved; he will judge the peoples with equity.
Ua makemake nō hoʻi ka ikaika o ke aliʻi i ka hoʻoponopono; Ua hoʻokumupaʻa ʻoe i ka pono, Ua hana mai nō ʻoe ma ka hoʻopono, a ma ka pololei ma loko o ka Iakoba.
The King is mighty, he loves justice-- you have established equity; in Jacob you have done what is just and right.
A ʻo ka poʻe e māʻalo ana ma laila aʻe, hōʻino wale akula lākou iā ia, me ka hoʻokunokunou i ko lākou poʻo, ʻī akula, Ē, ʻo ʻoe ka mea wāwahi i ka luakini, a i nā lā ʻekolu, hana hou nō,
Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days,
ʻO ka poʻe a pau e hele aʻe nei ma ke alo, paʻipaʻi nō lākou i ko lākou lima iā ʻoe; E hoʻowahāwahā nō lākou, A e hoʻokunokunou i ko lākou mau poʻo, i ke kaikamahine o Ierusalema, ʻO kēia anei ke kūlanakauhale a lākou i kapa ai Ka mea nani loa, Ka mea e hauʻoli ai ko ka honua a pau?
All who pass your way clap their hands at you; they scoff and shake their heads at the Daughter of Jerusalem: "Is this the city that was called the perfection of beauty, the joy of the whole earth?"
A maluhia ihola nā ʻekalesia ma Iudea a pau, a me Galilaia, a me Samaria hoʻi. Hoʻokūpaʻa ʻia ihola lākou, e hele ana me ka makaʻu i ka Haku, a me ka ʻoliʻoli o ka ʻUhane Hemolele, a māhuahua ihola lākou.
Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
E hoʻokūpaʻa ana i nā ʻUhane o nā haumāna, e hoʻoikaika ana iā lākou e kūpaʻa ma ka manaʻoʻiʻo, no ka mea, me ka pōpilikia he nui loa, e komo ana kākou i loko o ke aupuni o ke Akua.
strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said.
E nā hoahānau, ʻānō lā, ke hāʻawi aku nei au iā ʻoukou i ke Akua, a i ka ʻōlelo o kona lokomaikaʻi, i ka mea hiki ke hoʻokūpaʻa iā ʻoukou, a me ka hāʻawi iā ʻoukou i hoʻoilina ma waena o ka poʻe a pau i hoʻomaʻemaʻe ʻia.
"Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified.
ʻO wau nō Iēhova ko ʻoukou Akua ka mea nāna ʻoukou i lawe mai nei, mai ka ʻāina mai o ʻAigupita, i ʻole ai ʻoukou e noho kauā paʻa no lākou; a ua moku iaʻu nā mea e paʻa ai kā ʻoukou ʻauamo, a hoʻokūpono iā ʻoukou i ka hele ʻana.
I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.
A ʻī maila ʻo Iēhova iaʻu, E ʻAmosa, he aha lā kāu e ʻike nei? A ʻī akula au, He mea hoʻokūpono. A laila, ʻī maila ʻo Iēhova. Aia hoʻi, e hoʻonoho aku au i ka mea hoʻokūpono i waena o kuʻu poʻe kānaka o ka ʻIseraʻela: ʻAʻole au i hele hou aʻe mai o lākou aku.
And the LORD asked me, "What do you see, Amos?" "A plumb line," I replied. Then the Lord said, "Look, I am setting a plumb line among my people Israel; I will spare them no longer.
A hele akula ʻo Iesū mai ia wahi aku, ʻike maila ia i kekahi kanaka e noho ana ma kahi hoʻokupu, ʻo Mataio kona inoa; ʻī maila ʻo ia iā ia, E hahai mai ʻoe iaʻu. Kū aʻela ia a hahai akula iā ia.
As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
A hiki akula lākou i Kaperenauma, hele maila ka poʻe ʻauhau hapahā i o Petero lā, ʻī maila, ʻAʻole anei e hoʻokupu mai kā ʻoukou kumu i ka hapahā?
After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax ?"
ʻĪ akula ia, ʻAe. A komo akula ia i loko o ka hale, ʻōlelo mua maila ʻo Iesū iā ia, ʻī maila, He aha kou manaʻo, e Simona, ʻo wai ka poʻe hoʻokupu aku i ka mea ʻauhau a me ka uku i nā aliʻi o kēia ao? ʻO kā lākou poʻe keiki anei, a ʻo nā kānaka ʻē paha?
"Yes, he does," he replied. When Peter came into the house, Jesus was the first to speak. "What do you think, Simon?" he asked. "From whom do the kings of the earth collect duty and taxes--from their own sons or from others?"
ʻĪ maila lākou iā ia, E pepehi hoʻomāinoino ia i kēlā poʻe ʻino, a e hāʻawi aku ia i ka pā waina, no kekahi poʻe hoaʻāina ʻē aʻe, nāna e hoʻokupu mai nona nā hua i ka wā e oʻo ai.
"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
E hoʻokuʻu aku ʻoe iā lākou, e hele lākou ma kahi mahina ʻai, a ma nā kūlanakauhale, e kūʻai i berena na lākou; no ka mea, ʻaʻole a lākou mea e pāʻina ai.
Send the people away so they can go to the surrounding countryside and villages and buy themselves something to eat."
Inā e hoʻokuʻu aku au iā lākou i ko lākou hale me ka pōloli, e māʻuleʻule nō lākou ma ke alanui; no ka mea, mai kahi lōʻihi ka hele ʻana mai o kekahi poʻe o lākou.
If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
Ma luna iho nei oʻu ka ʻUhane o Iēhova, no ka mea, ua poni maila ʻo ia iaʻu e haʻi aku i ka ʻeuanelio i ka poʻe ʻilihune; ua hoʻouna mai kēlā iaʻu e lapaʻau i ka poʻe ʻehaʻeha ma ka naʻau, a e haʻi aku i ka hoʻōla ʻana i ka poʻe pio, a me ka ʻike hou ʻana i ka poʻe makapō, a e hoʻokuʻu i ka poʻe i hoʻoluhi hewa ʻia,
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
A kokoke i ke ahiahi, hele akula ka ʻumikumamālua, ʻōlelo akula iā ia, E hoʻokuʻu i ka ʻaha kanaka e hele lākou i nā kauhale, a me ka ʻāina e kokoke mai ana, e moe ai, a e loaʻa ai hoʻi ka ʻai na lākou; no ka mea, ma ʻaneʻi kākou ma kahi wao nahele.
Late in the afternoon the Twelve came to him and said, "Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here."
A i ka wā i ʻauʻa ai ʻo Paraʻo i ke kuʻu mai iā mākou, a laila pepehi ihola ʻo Iēhova i nā hiapo a pau ma ka ʻāina ʻo ʻAigupita, ʻo ka hiapo a ke kanaka a me ka hiapo a ka holoholona: no laila kaʻu e mōhai aku nei i nā kāne a pau i hānau mua: akā, ʻo nā hiapo a pau a kaʻu mau keiki, ʻo ia kaʻu e hoʻola pānaʻi aku.
When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
A ahiahi aʻela, halihali ʻia mai i ona lā nā mea he nui wale i uluhia e nā daimonio; mahiki akula ia i nā ʻuhane ma ka ʻōlelo, a hoʻōla ihola i ka poʻe maʻi a pau:
When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
Ke ʻōlelo mai nei anei ʻoukou i ka mea a ke Akua i hoʻolaʻa ai, a i hoʻouna mai ai i ke ao nei, Ua ʻōlelo hōʻino ʻoe, no kaʻu ʻī ʻana aku, ʻO wau nō ke Keiki o ke Akua?
what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, 'I am God's Son'?
ʻO ke kīʻaha laʻa a kākou e hoʻolaʻa nei, ʻaʻole anei ʻo ia ka lawe pū ʻana i ke koko o Kristo? A ʻo ka berena nō hoʻi a kākou e wāwahi nei, ʻaʻole anei ia ka lawe pū ʻana i ke kino o Kristo?
Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
No laila hoʻi, me he poʻe i wae ʻia lā e ke Akua, i hoʻolaʻa ʻia, a i aloha ʻia hoʻi, e hoʻokomo ʻoukou i ka naʻau menemene, a i ka lokomaikaʻi, a i ka manaʻo haʻahaʻa, a i ke akahai, a me ke ahonui;
Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.
He aha lā i ko ʻoukou manaʻo ka make ʻeha nui aku e manaʻo ʻia ana he pono, no ka mea nāna i hehi ma lalo iho o ka wāwae i ke Keiki a ke Akua, me ka manaʻo i ke koko o ka berita āna i hoʻolaʻa ʻia ai he mea haumia, a me ka hoʻowahāwahā aku i ka ʻUhane lokomaikaʻi?
How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?
A hiki aku ua kanaka lā i waho, hoʻolaha aʻela ia, a hoʻokaulana loa ia mea, no laila, i ʻole ai e hiki iā Iesū ke komo maopopo i loko o ke kūlanakauhale, i waho aku nō ia i nā wahi mehameha; a hele akula ko kēlā wahi, ko kēia wahi i ona lā.
Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.
Ma ka mana o nā hōʻailona, a me nā mea kupanaha, a ma ka mana o ka ʻUhane o ke Akua; ua hoʻolaha nui aku au i ka ʻeuanelio a Kristo, mai Ierusalema a puni, a hiki aku i ʻIluriko.
by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
E hoʻomaikaʻi ʻia aku ke Akua nāna mākou e hoʻolanakila mau mai i loko o Kristo, me ka hoʻolaha aku i ke ʻala o kona naʻauao i nā wahi a pau, ma o mākou nei.
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.
Me he ʻaeto lā e hoʻāla ana i ko ka pūnana, A hoʻolahalahai ma luna o nā keiki āna, Hohola i kona mau ʻēheu, a lawe aʻela iā lākou, A kaʻikaʻi aku ma luna o kona mau ʻēheu;
like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them aloft.
Hoʻolaʻi ihola naʻe ke kākāʻōlelo i ua ʻaha kanaka lā, ʻī akula, E nā kānaka o ʻEpeso nei, ʻo wai ke kanaka ʻike ʻole i ke kūlanakauhale ʻo ʻEpeso nei he poʻe kākou e hoʻomana ana iā Diana, i ka mea i hāʻule no Iupita mai?
The city clerk quieted the crowd and said: "Men of Ephesus, doesn't all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven?
Ua hoʻolaka ʻia kēlā a me kēia ʻano o nā holoholona hihiu, a me nā manu, a me nā mea kolo, a me nā mea hoʻi o ke kai, ua hoʻolaka ʻia mai lākou e kānaka;
All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man,
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
Eia hoʻi, e hoʻoili ana au ma luna o ʻoukou i ka mea a koʻu Makua i ʻōlelo hoʻopōmaikaʻi iho ai; akā, e noho ʻoukou ma Ierusalema, a hoʻolako ʻia mai ʻoukou me ka mana no luna mai.
I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."
A i hoʻolako ʻole kekahi i kona a me ko ka hale ponoʻī ona iho nō hoʻi, ua hōʻole ia i ka manaʻoʻiʻo, a ua ʻoi aku kona hewa i ko ka mea manaʻoʻiʻo ʻole.
If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
No ka mea, he mea ʻuʻuku kāu ma mua o koʻu hiki ʻana mai, a ua hoʻomāhuahua ʻia aʻe ia he lehulehu loa: a ua hoʻopōmaikaʻi mai ʻo Iēhova iā ʻoe, ma hope mai o kuʻu hele ʻana mai: ʻānō hoʻi, āhea lā au e hoʻolako ai i ko ka hale oʻu kekahi?
The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?”
A me nā hale piha i ka waiwai, ʻaʻole nāu i hoʻolako, a me nā luawai i ʻeli ʻia, ʻaʻole nāu i ʻeli, i nā pā waina a me nā lāʻau ʻoliva, ʻaʻole nāu i kanu; aia ʻai iho ʻoe a māʻona;
houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant — then when you eat and are satisfied,
E hoʻolako ʻoe iā ia i kekahi o kāu poʻe hipa, a me kāu palaoa, a me kāu waina: i ka mea a Iēhova kou Akua, i hoʻopōmaikaʻi ai iā ʻoe, e hāʻawi aku iā ia.
Supply them liberally from your flock, your threshing floor and your winepress. Give to them as the Lord your God has blessed you.
A laila, ʻōlelo iho nō ia, E hoʻi ana au i koʻu hale, kahi aʻu i puka mai ai. A hiki mai, ʻike ihola ia, ua kaʻawale ia, ua kāhili ʻia, a ua hoʻolakolako ʻia.
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
E kūʻai lilo aku i ko ʻoukou waiwai, a e hāʻawi manawaleʻa aku. E hoʻolakolako iā ʻoukou iho i mau ʻaʻa moni nāhaehae ʻole, i waiwai pau ʻole ma ka lani, kahi hiki ʻole ai i ka ʻaihue, kahi e ʻino ʻole ai i ka mū.
Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys.
A i kuʻu noho pū ʻana me ʻoukou a nele, ʻaʻole i kaumaha kekahi iaʻu: no ka mea, ʻo nā hoahānau mai Makedonia mai ua hoʻolakolako mai lākou iaʻu i kuʻu mea nele: ua mālama au iaʻu iho i nā mea a pau i kaumaha ʻole ai ʻoukou iaʻu, a pēlā aku au e mālama iho ai.
And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so.
ʻO koʻu poʻe kānaka, ʻo nā kamaliʻi ko lākou poʻe luna ʻālunu, ʻO nā wāhine hoʻi kai noho aliʻi ma luna o lākou. E kuʻu poʻe kānaka, he poʻe hoʻolalau kou poʻe alakaʻi, A ke hoʻopau nei lākou i ko ʻoukou mau alanui.
Youths oppress my people, women rule over them. O my people, your guides lead you astray; they turn you from the path.
A laila, piha aʻela ʻo Nebukaneza i ka huhū, a ʻano ʻē aʻela kona helehelena iā Saderaka, a me Mesaka, a me ʻAbedenego; a hoʻolale aʻela ʻo ia e hoʻaʻā i ka umu ahi a pāhiku ka ʻenaʻena ʻana i kona mau e ʻenaʻena ai.
Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual
I ka wanaʻao, hoʻolalelale ua mau ʻānela lā iā Lota, ʻī maila, E ala aʻe, e lawe i kāu wahine, a me kāu mau kaikamāhine ʻelua ma ʻaneʻi, o pau auaneʻi ʻoe i loko o ka make o ko ke kūlanakauhale.
With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
ʻĪ akula ʻo ia iā ia, Ua ʻike nō kuʻu haku, he palupalu nā kamaliʻi, a me aʻu nō nā hipa hāpai a me nā bipi hāpai: inā e hoʻolalelale ʻia lākou i ka lā hoʻokahi, e pau ka ʻohana holoholona i ka make.
But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.
A laila hoʻouna akula ʻo Paraʻo, e kiʻi iā Iosepa: hoʻolalelale aʻela lākou iā ia, mai kahi paʻa mai; kahi aʻela ʻo ia i ka ʻumiʻumi, komo ihola ia i ke kapa hou, a hele akula i o Paraʻo lā.
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
A holo akula nā ʻelele, ua hoʻolalelale ʻia e ke kauoha a ke aliʻi. A kau ʻia nō hoʻi ia kānāwai ma Susana ka pā kaua. Noho ihola i lalo ke aliʻi a me Hamana e inu; akā ua pilikia loa ko ke kūlanakauhale ʻo Susana.
Spurred on by the king's command, the couriers went out, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.
A laila, ʻōlelo aku ke aliʻi, E hoʻolalelale iā Hamana, e hana ʻo ia i ka mea a ʻEsetera i ʻōlelo ai. A hele maila ke aliʻi a me Hamana i ka ʻaha inu a ʻEsetera i hoʻomākaukau ai.
"Bring Haman at once," the king said, "so that we may do what Esther asks." So the king and Haman went to the banquet Esther had prepared.
Holo akula nā ʻelele, ka poʻe i holo ma luna o nā lio māmā, a me nā hoki maikaʻi, a ua hoʻolalelale ʻia, a ua hoʻoikaika ʻia, e ke kauoha a ke aliʻi. A kau ʻia nō hoʻi ia kānāwai ma Susana, ma ka pā kaua.
The couriers, riding the royal horses, raced out, spurred on by the king's command. And the edict was also issued in the citadel of Susa.
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
Kū mālie ihola ʻo Iesū, kauoha maila e kāhea ʻia aku ia. Kāhea akula lākou i ua kanaka makapō nei, ʻī akula iā ia, E hoʻolana ʻoe, a e kū aʻe i luna, ke kāhea mai nei kēlā iā ʻoe.
Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you."
Akā, ua hoʻolana mākou i ka manaʻo ʻana, ʻo ia ka mea nāna e hoʻōla i ka ʻIseraʻela. ʻO ia mau mea, a, eia hoʻi ke kolu o ka lā, mai ka hana ʻana mai ia mau mea;
but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.
Ua ʻōlelo aku au iā ʻoukou i kēia mau mea, i loaʻa ai iā ʻoukou ka maluhia i loko oʻu. I loko o ke ao nei e loaʻa iā ʻoukou ka pōpilikia: akā, e hoʻolana ʻoukou; ua lanakila wau ma luna o ke ao nei.
"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."
E hoʻomaikaʻi ʻia aku ke Akua nāna mākou e hoʻolanakila mau mai i loko o Kristo, me ka hoʻolaha aku i ke ʻala o kona naʻauao i nā wahi a pau, ma o mākou nei.
But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him.
ʻO Naʻamana ka luna o ka poʻe kauā o ke aliʻi o Suria, he kanaka koʻikoʻi ia i mua o kona haku, a he hanohano o kona maka; no ka mea, ma ona lā, ua hoʻolanakila mai ʻo Iēhova i ko Suria; he kanaka koa nui nō hoʻi ia, a ua lēpera.
Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the LORD had given victory to Aram. He was a valiant soldier, but he had leprosy.
Kāhea maila Iesū iā lākou, ʻī maila, Ua ʻike nō ʻoukou, ʻo ka poʻe i hoʻāliʻi ʻia ma luna o ko nā ʻāina ʻē, ua hoʻokiʻekiʻe ma luna o lākou; a ʻo nā kānaka nui hoʻi, ua hoʻolanilani ma luna o lākou.
Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
A e hāʻawi ʻia ua lole lā, a me ka lio i ka lima o kekahi o nā aliʻi koʻikoʻi o ke aliʻi, i hōʻaʻahu ai lākou i ke kanaka a ke aliʻi i makemake ai e hoʻohano, a e hoʻoholo lākou iā ia ma luna o ka lio ma ke alanui o ke kūlanakauhale, a e kala aku ma mua ona, Pēlā e hana ʻia ai ke kanaka a ke aliʻi e makemake ai e hoʻolanilani.
Then let the robe and horse be entrusted to one of the king's most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, 'This is what is done for the man the king delights to honor!' "
A laila, hāʻawi akula ʻo Iakoba na ʻEsau i ka berena a me nā pāpapa i hoʻolapalapa ʻia; ʻai ihola ia a inu hoʻi, kū aʻela ia a hele akula i kona wahi i hele ai: pēlā ʻo ʻEsau i hoʻowahāwahā ai i kāna pono o ka hānau mua.
Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.
ʻĪ maila ia iā lākou, ʻO ia hoʻi ka mea a Iēhova i ʻōlelo mai ai, i ka lā ʻapōpō ka hoʻomaha ʻana ʻo ka sābati laʻa no Iēhova: ka mea a ʻoukou e kālua ai, e kālua, a ʻo ka mea a ʻoukou e hoʻolapalapa ai, e hoʻolapalapa: a ʻo ke koena a pau e hoʻāna ʻē ʻoukou, i mālama ʻia ia mea na ʻoukou no ke kakahiaka.
He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”
E lawe mai nō ʻoe i loko o ka hale o Iēhova, kou Akua, i ka mua o nā hua mua o kou ʻāina. Mai hoʻolapalapa ʻoe i ke kao keiki ma loko o ka waiū o kona makuahine.
“Bring the best of the firstfruits of your soil to the house of the Lord your God. “Do not cook a young goat in its mother’s milk. God’s Angel to Prepare the Way
E lawe mai nō ʻoe i ka mua o nā hua mua o kou ʻāina i loko o ka hale o Iēhova, ʻo kou Akua. Mai hoʻolapalapa ʻoe i ke keiki kao i loko o ka waiū o kona makuahine.
“Bring the best of the firstfruits of your soil to the house of the Lord your God. “Do not cook a young goat in its mother’s milk.”
Ka mea hoʻokahuli i nā ʻōuli o ka poʻe wahaheʻe, A hoʻohilahila hoʻi i ka poʻe kilokilo; Ka mea alakaʻi hope i ka poʻe akamai, A hoʻolapuwale i ko lākou naʻauao:
who foils the signs of false prophets and makes fools of diviners, who overthrows the learning of the wise and turns it into nonsense,
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
No ka mea, inā i ko kākou wā e ʻenemi ana i hoʻolauleʻa ʻia ai kākou i ke Akua ma ka make ʻana o kāna Keiki, he ʻoiaʻiʻo nō, a lauleʻa kākou, e hoʻōla ʻiʻo ʻia hoʻi kākou ma kona ola ʻana.
For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Na ke Akua mai nō nā mea a pau, nāna mākou i hoʻolauleʻa mai nona iho ma o Iesū Kristo lā, a hāʻawi mai hoʻi na mākou i ka ʻoihana e hoʻolauleʻa aku ai.
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
Pēnēia, ke hoʻolauleʻa nei ke Akua i ko ke ao nei nona iho ma o Kristo lā, ʻaʻole nō e hoʻopili ana i ko lākou hewa iā lākou; a ua waiho maila hoʻi iā mākou i ka ʻōlelo e hoʻolauleʻa aku ai.
that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.
No ia hoʻi, he mau ʻelele mākou no Kristo, ua like hoʻi ke Akua me ka mea nonoi aku ma o mākou nei, ke noi aku nei mākou no Kristo, i hoʻolauleʻa ʻia mai ʻoukou i ke Akua.
We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God.
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea ʻaʻole i hoʻolauna i ke aupuni o ke Akua me he keiki ʻuʻuku lā, ʻaʻole loa ʻo ia e komo i laila.
I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Ke palapala aku nei au iā ʻoukou, inā i kapa ʻia aku kekahi, he hoahānau, a ua moekolohe ia, a ua makeʻe, a ua hoʻomana kiʻi, a ua ʻahiʻahi, a ua ʻona, ua ʻālunu; mai hoʻolauna aku ʻoukou, ʻaʻole hoʻi e ʻai pū me ka mea i hana pēlā.
But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
A ʻike maila Iakobo me Kepa a me Ioane i manaʻo ʻia he mau kia, i ka maikaʻi i hāʻawi ʻia mai iaʻu, hāʻawi maila lākou iā māua me Barenaba i nā lima ʻākau e hoʻolauna pū ai; i hele māua i ko nā ʻāina ʻē, a ʻo lākou i ka poʻe ʻoki poepoe ʻia.
James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.
A ʻo nā luna o nā mamo a ʻIseraʻela, ʻo ka poʻe i hoʻonoho ʻia ma luna o lākou e nā luna hoʻoluhi o Paraʻo, ua hahau ʻia mai lākou, me ka nīnau ʻia mai, No ke aha lā ʻoukou i hoʻolawa ʻole ai i kā ʻoukou hana i nā pōhaku lepo i nehinei, a i kēia lā hoʻi, e like ma mua?
And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”
I ka hoʻolawehala ʻana mai o ko ʻoukou poʻe kūpuna iaʻu, a me ka hoʻāʻo ʻana mai iaʻu, i ko lākou ʻike ʻana mai i kaʻu mau hana i nā makahiki he kanahā.
where your fathers tested and tried me and for forty years saw what I did.
Makaʻu ihola ua poʻe kānaka lā, no ka mea, ua alakaʻi ʻia akula lākou i loko o ka hale o Iosepa, a ʻōlelo aʻela lākou, No ka moni i hoʻihoʻi ʻia ai i loko o kā kākou mau ʻeke i ka manawa ma mua, no laila kākou i alakaʻi ʻia mai ai i loko nei, i hoʻolawehala mai ʻo ia iā kākou a lele mai i luna o kākou, a e hana paʻa hoʻi iā kākou, i poʻe kauā, a me ko kākou mau hoki.
Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.”
A laila, ʻī maila ʻo Iesū i kāna poʻe haumāna, ʻO ka mea makemake e hele ma muli oʻu, e hōʻole kēlā iā ia iho, e hāpai hoʻi ia i kona keʻa, a e hahai mai iaʻu.
Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me.
ʻĪ maila iā ia, Ke lohe nei anei ʻoe i kā lākou nei ʻōlelo? ʻĪ akula ʻo Iesū iā lākou, ʻAe, ʻaʻole anei ʻoukou i heluhelu, Ua hoʻomākaukau ʻoe i ka hoʻoleʻa mai loko mai o nā waha kamaliʻi a me nā keiki waiū?
"Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, " 'From the lips of children and infants you have ordained praise' ?"
A hoʻi maila nā kahu hipa, me ka hoʻonani a me ka hoʻoleʻa i ke Akua no ia mau mea a pau a lākou i lohe ai a i ʻike ai hoʻi, e like me ka mea i haʻi ʻia mai iā lākou.
The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.
A ʻike koke ihola nō ia, a hahai akula ʻo ia iā ia, me ka hoʻonani aku i ke Akua: a ʻo ka poʻe kānaka a pau e ʻike ana, hoʻoleʻa akula lākou i ke Akua.
Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
A kokoke akula ʻo ia ma ke kaolo o ka mauna ʻo ʻOliveta, hauʻoli aʻela ka ʻaha haumāna a pau, e hoʻoleʻa ana i ke Akua me ka leo nui no nā hana mana a pau a lākou i ʻike ai;
When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
Ke hoʻolauleʻa nei anei au i kānaka, a i ke Akua anei? Ke ʻimi nei anei hoʻi au e hoʻoleʻaleʻa i kānaka? No ka mea, a i hoʻoleʻaleʻa aku au i kānaka, ʻaʻole au he kauā na Kristo.
Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
ʻAʻole ma ka hoʻoikaika ʻike maka ʻia mai, e like me ka poʻe hoʻoleʻaleʻa i kānaka; akā, e like me nā kauā a Kristo, e hana ana i ka makemake o ke Akua ma ka naʻau;
Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart.
E nā kauā, e hoʻolohe ma nā mea a pau, i ko ʻoukou mau haku ma ke kino; ʻaʻole ka hōʻoiaʻiʻo maka me he mea hoʻoleʻaleʻa kanaka lā; akā, me ka naʻau hoʻokahi e hopohopo ana i ke Akua.
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord.
Akā, me ka hāʻawi ʻana mai o ke Akua iā mākou, i kauoha ʻia mai ka ʻeuanelio iā mākou, pēlā hoʻi mākou e ʻōlelo aku nei; ʻaʻole me he mea hoʻoleʻaleʻa lā i kānaka, akā, i ke Akua, i ka mea nāna ko kākou naʻau i hoʻāʻo mai nei.
On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts.
ʻAʻole loa kekahi kūlanakauhale i hoʻoleʻaleʻa mai i nā mamo a ʻIseraʻela, ʻo ka Heva wale nō, ʻo ka poʻe i noho ma Gibeona. Pio nō nā ʻāina ʻē a pau loa, i ke kaua ʻana.
Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle.
A i ko lākou hoʻoleʻaleʻa ʻana i ko lākou naʻau, aia hoʻi nā kānaka o ke kūlanakauhale, he poʻe kānaka hewa, hoʻopuni maila lākou i ka hale, a kīkēkē i ka puka, ʻōlelo mai i ka mea hale, i ua kanaka ʻelemakule nei, ʻī maila, E lawe mai i waho nei i ke kanaka i hele mai i kou hale, i ʻike mākou iā ia.
While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
A e hoʻoleilei aku au iā ʻoukou i waena o nā lāhui kanaka, a e unuhi aʻe au i ka pahi kaua ma hope o ʻoukou; a e neoneo aʻe ko ʻoukou ʻāina, a e noho ʻole ʻia ko ʻoukou mau kūlanakauhale.
I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins.
ʻAʻole anei ʻoukou e makaʻu mai iaʻu? wahi a Iēhova; ʻaʻole anei ʻoukou e haʻalulu i mua o koʻu alo, ka mea i hoʻonoho i ke one i mokuna no ke kai, ma muli o ka manaʻo paʻa mau loa, i piʻi ʻole ʻia a kēlā ʻaoʻao: a inā hoʻoleilei kona mau ʻale, ʻaʻole hiki iā lākou ke piʻi, a inā halulu mai, ʻaʻole nō lākou e hele mai i kēia ʻaoʻao?
Should you not fear me?" declares the LORD. "Should you not tremble in my presence? I made the sand a boundary for the sea, an everlasting barrier it cannot cross. The waves may roll, but they cannot prevail; they may roar, but they cannot cross it.
A e hoʻomoe iho au i nā kupapaʻu o nā mamo a ʻIseraʻela ma ke alo o ko lākou mau akua kiʻi, a e hoʻoleilei au i ko ʻoukou mau iwi a puni ko ʻoukou mau kuahu.
I will lay the dead bodies of the Israelites in front of their idols, and I will scatter your bones around your altars.
ʻŌlelo akula ke aliʻi i ka poʻe Kaledea, ʻī akula, Ua paʻa kuʻu ʻōlelo, inā ʻaʻole ʻoukou e haʻi mai i ka moe a me kona ʻano, e ʻokiʻoki liʻiliʻi iā ʻoukou, a ʻo ko ʻoukou mau hale e lilo ʻia i hoʻoleina moka.
The king replied to the astrologers, "This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble.
No ia mea, ke kau aku nei au i kānāwai paʻa, ʻO nā kānaka a pau, a me nā lāhui kanaka, a me nā ʻōlelo, ke hōʻino wale aku i ke Akua o Saderaka, a me Mesaka, a me ʻAbedenego, e ʻokiʻoki liʻiliʻi iā lākou, a e hoʻolilo ʻia ko lākou mau hale i hoʻoleina moka; no ka mea, ʻaʻohe akua ʻē aʻe e hiki ai ke hoʻopakele e like me kēia.
Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
Hana ihola ʻo ia ma Ierusalema i nā mea kaua, i nā mea a ka poʻe noʻonoʻo i noʻonoʻo ai, i mau mea ma luna o nā hale kiaʻi, a ma nā kihi, e hoʻolele i nā pua, a me nā pōhaku nui. A ua kaulana kona inoa ma kahi lōʻihi aku, no ka mea, ua kōkua nui ʻia mai nō ia, a ikaika loa ia.
In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful.
E lena ke kakaka o ka mea pana, E kūʻē i ka mea i hoʻolena i kona; E kūʻē i ka mea hoʻokiʻekiʻe ma loko o kona pale umauma unahi; Mai hoʻokoe i kona poʻe kānaka ʻōpiopio, E luku loa aku i kona mau kaua a pau.
Let not the archer string his bow, nor let him put on his armor. Do not spare her young men; completely destroy her army.
Ua hoʻolena ʻo ia i kona kakaka e like me ka ʻenemi; Ua kūpaʻa ʻo ia me kona lima ʻākau e like me ka mea kūʻē, A ua luku mai ʻo ia i nā mea a pau i makemake ʻia e ka maka; Ma luna o ka halelewa o ke kaikamahine o Ziona, Ua ninini akula ʻo ia i kona inaina e like me ke ahi.
Like an enemy he has strung his bow; his right hand is ready. Like a foe he has slain all who were pleasing to the eye; he has poured out his wrath like fire on the tent of the Daughter of Zion.
E ke keiki a ke kanaka, e hoʻomaka i ke kanikau no Paraʻo ke aliʻi no ʻAigupita, a e ʻōlelo aku iā ia, Ua like ʻoe me ka liona ʻōpiopio o nā lāhui kanaka, a ua like hoʻi ʻoe me ke koholā i waena o nā kai; a ua puka mai ʻoe me kou mau muliwai, a hoʻolepo ʻoe i ko lākou mau wai me kou mau wāwae, a ua hoʻolepo hoʻi i ko lākou mau muliwai.
"Son of man, take up a lament concerning Pharaoh king of Egypt and say to him: " 'You are like a lion among the nations; you are like a monster in the seas thrashing about in your streams, churning the water with your feet and muddying the streams.
He mea ʻuʻuku anei iā ʻoukou, kā ʻoukou ʻai ʻana i ka ʻai maikaʻi, a ua hehi iho ʻoukou i ke koena o kā ʻoukou ʻai me ko ʻoukou mau wāwae? A ʻo ko ʻoukou inu ʻana i ka wai maikaʻi, a hoʻolepo hoʻi i ke koena me ko ʻoukou mau wāwae?
Is it not enough for you to feed on the good pasture? Must you also trample the rest of your pasture with your feet? Is it not enough for you to drink clear water? Must you also muddy the rest with your feet?
A ʻo kaʻu ʻohana, ua ʻai lākou i ka mea a ʻoukou i hehi ai me ko ʻoukou mau wāwae; a ua inu lākou i ka mea a ʻoukou i hoʻolepo ai me ko ʻoukou mau wāwae.
Must my flock feed on what you have trampled and drink what you have muddied with your feet?
ʻĪ akula ʻo ia, He aha ka hōʻailona aʻu e hāʻawi aku ai iā ʻoe? ʻĪ maila kēlā, ʻO kou apo lima, me kou kaula hoʻolewa, a me ke koʻokoʻo ma loko o kou lima. Hāʻawi akula ʻo ia iā ia, a komo akula i ona lā, a hāpai ihola kēlā ma ona lā.
He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.
A kaʻi ʻia aku ʻo ia, hoʻouna maila ia, ʻī maila i kona makuahūnōwai kāne, Na ke kanaka nāna kēia mau mea āu i hāpai ai. ʻĪ maila hoʻi ʻo ia, E nānā ʻoe, ʻeā, i ʻike i ka mea nāna kēia mau mea, ʻo ke apo lima, me ke kaula hoʻolewa, a me ke koʻokoʻo.
As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”
A e hoʻohaʻahaʻa ʻia auaneʻi ʻoe, A e kamaʻilio mai nō ʻoe, mai loko mai o ka honua, A mai ka lepo mai e hoʻoliʻiliʻi ʻia kāu ʻōlelo ʻana; E like auaneʻi kou leo me ko ka poʻe nīnau kupapaʻu mai loko mai o ka honua, E like nō hoʻi kāu ʻōlelo ʻana, me ka ʻioʻio ʻana, mai ka lepo mai.
Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghostlike from the earth; out of the dust your speech will whisper.
A e hoʻolike hoʻi ʻoukou me ka poʻe kānaka e kali ana i ko lākou haku, ke hoʻi mai ia mai ka ʻahaʻaina mare mai, e hiki iā lākou ke wehe koke iā ia i kona hiki ʻana mai a kīkēkē.
like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.
No ia mea hoʻi, ʻimi nui aʻela nā Iudaio e pepehi iā ia, ʻaʻole no kona mālama ʻole i ke Sābati wale nō, akā, no kāna ʻōlelo ʻana, ʻo ke Akua kona Makua, e hoʻolike ana iā ia iho me ke Akua.
For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
Penei ʻoukou e ʻai ai; e hoʻoliki ʻia ko ʻoukou pūhaka, a me nā kāmaʻa e paʻa ana ma ko ʻoukou mau wāwae, a me ke koʻokoʻo ma ko ʻoukou lima: e ʻai wikiwiki ʻoukou, no ka mea, ʻo ka mōliaola ia na Iēhova.
This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.
Hoʻolili mai lākou iaʻu ma ka mea, ʻaʻole he Akua, Hoʻonāukiuki mai lākou iaʻu ma ko lākou mau mea lapuwale; A naʻu hoʻi lākou e hoʻolili aku ma ka mea kanaka ʻole, E hoʻonāukiuki aku hoʻi au iā lākou ma ka lāhui kanaka naʻaupō.
They made me jealous by what is no god and angered me with their worthless idols. I will make them envious by those who are not a people; I will make them angry by a nation that has no understanding.
Kīkoʻo maila ʻo ia i ka mea like me ka lima, a lālau mai iaʻu ma kekahi wili lauoho o kuʻu poʻo, a kaʻikaʻi aʻe ka ʻuhane iaʻu i luna ma waena o ka honua a me ka lani, a alakaʻi aʻela iaʻu i Ierusalema ma nā hihiʻo o ke Akua, i ka pani o ka puka pā i loko e nānā ana i ke kūkulu ʻākau, kahi o ke kiʻi e lili ai ka mea hoʻolili.
He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance to the north gate of the inner court, where the idol that provokes to jealousy stood.
E hoʻolilo ana i ka ʻōlelo a ke Akua i mea ʻole, ma kā ʻoukou kauoha, ka mea a ʻoukou e hāʻawi aku ai; a ke hana nei ʻoukou i nā mea he nui loa e like me ia.
Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
ʻĪ maila lākou iā ia, No ka mea, ʻaʻohe mea nāna mākou i hoʻolimalima. ʻĪ akula ʻo ia iā lākou, E haele hoʻi ʻoukou i ka pā waina, a ʻo ka mea pono, e loaʻa hoʻi ia iā ʻoukou.
" 'Because no one has hired us,' they answered. "He said to them, 'You also go and work in my vineyard.'
Akā, ʻo ke kanaka i hoʻolimalima ʻia, ʻaʻole hoʻi ke kahu, ʻaʻole hoʻi nāna ponoʻī nā hipa, ʻike aku nō ia i ka ʻīlio hae e hele mai ana, a laila haʻalele aku ia i nā hipa, a holo akula; a hopu maila ka ʻīlio hae iā lākou, a hoʻopuehu akula i ka poʻe hipa.
The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.
Na ka ʻekalesia lākou i kaʻi maikaʻi aku, a kaʻahele lākou ma Poinike, a ma Samaria e haʻi mai ana i ka huli ʻana o ko nā ʻāina ʻē; a hōʻoliʻoli loa lākou i nā hoahānau a pau.
The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad.
E hauʻoli ka poʻe a pau i hilinaʻi aku iā ʻoe; E hōʻoliʻoli mau nō hoʻi no kou mālama ʻana mai iā lākou; A e ʻoliʻoli ʻiʻo hoʻi iā ʻoe ka poʻe i makemake i kou inoa.
But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.
A i ka pule ʻana, mai kuawili wale aku ʻoukou i ka ʻōlelo, e like me ka poʻe kānaka ʻē; ke manaʻo nei lākou, no ka nui o kā lākou ʻōlelo ʻana, e hoʻolohe ʻia mai ai lākou.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
A ʻo ka mea hoʻokipa ʻole iā ʻoukou, ʻaʻole hoʻi e hoʻolohe i kā ʻoukou ʻōlelo, a hele aku ʻoukou i waho o kēlā hale, a ʻo kēlā kūlanakauhale paha, e lūlū iho i ka lepo o ko ʻoukou wāwae.
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
No laila kaʻu e ʻōlelo aku nei iā lākou ma nā ʻōlelo nane; no ka mea, i ka nānā ʻana, ʻaʻole lākou i ʻike; a i ka lohe ʻana, ʻaʻole lākou i hoʻolohe, ʻaʻole hoʻi i hoʻomaopopo.
This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me nā Parisaio, nā hoʻokamani! No ka mea, ua pau iā ʻoukou nā hale o nā wāhine kāne make; a ke hoʻolōʻihi nei ʻoukou i nā pule i mea e ʻikea ai. No ia hoʻi, e loaʻa uaneʻi iā ʻoukou ka make nui loa.
Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.
A i ka lā mua o ka hebedoma, i ko nā haumāna ʻākoakoa ʻana e wāwahi i ka berena, kamaʻilio maila ʻo Paulo iā lākou, ua mākaukau hoʻi e holo ia kakahiaka aʻe. Hoʻolōʻihi hoʻi i ka ʻōlelo ʻana a hiki i ke aumoe.
On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight.
E mālama hoʻi ʻoe i kona mau kānāwai a me kāna mau kauoha aʻu e kauoha aku nei iā ʻoe i kēia lā, i pōmaikaʻi ai ʻoe, a me kāu mau keiki ma hope ou, a i hoʻolōʻihi ai ʻoe i nā lā ma ka ʻāina a Iēhova kou Akua i hāʻawi mai ai nou i nā lā a pau loa.
Keep his decrees and commands, which I am giving you today, so that it may go well with you and your children after you and that you may live long in the land the Lord your God gives you for all time.
Ka poʻe e ʻai ana i ka ʻiʻo o kuʻu poʻe kānaka, A hoʻolole i ko lākou ʻili mai o lākou aku, A haʻi iho i ko lākou mau iwi, A ʻoki liʻiliʻi iā lākou e like me ka mea no ka ipu hao, A e like hoʻi me ka ʻiʻo i loko o ka ipu keleawe.
who eat my people's flesh, strip off their skin and break their bones in pieces; who chop them up like meat for the pan, like flesh for the pot?"
No ka mea, ua lohe nō mākou iā ia e ʻōlelo ana, ʻO Iesū no Nazareta, e hoʻohiolo nō ia i kēia wahi, a e hoʻololi hou nō ia i nā ʻoihana a Mose i hāʻawi mai ai na kākou.
For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us."
No ia mea, kuʻu ihola ke Akua iā lākou i nā kuko ʻino; no ka mea, ua hoʻololi aʻe ko lākou poʻe wāhine i ka ʻaoʻao maoli i ka mea kūʻē i ka ʻaoʻao maoli.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
Pēlā wau i nā makahiki he iwakālua ma loko o kou hale; hoʻoikaika au nāu i nā makahiki he ʻumikumamāhā no kāu mau kaikamāhine, a me nā makahiki ʻeono no kou poʻe holoholona: a he ʻumi kāu hoʻololi ʻana i kaʻu uku.
It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times.
E ka Haku ē, e hoʻolono mai; e ka Haku ē, e kala mai; e ka Haku ē, e hoʻolohe mai, a e hana hoʻi; mai kakali, no kou pono iho nō, e koʻu Akua: no kou kūlanakauhale a me kou poʻe i kapa ʻia ma kou inoa.
O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."
Akā, ʻaʻole ʻoukou e ʻai i kēia mau mea o nā mea nau i ka mea hoʻolualuaʻi ʻia, a ʻo nā mea māhele māiʻuʻu, ʻo ke kāmelo, no ka mea, ua nau ia i ka mea hoʻolualuaʻi ʻia, ʻaʻole naʻe i māhele i ka māiʻuʻu, he haumia ia iā ʻoukou.
“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you.
A ʻo ka puaʻa hoʻi, no ka mea, ua māhele nō ia i ka māiʻuʻu, ua kapuaʻi māhele ʻia, ʻaʻole hoʻi ia i nau i ka mea hoʻolualuaʻi ʻia, he haumia ia iā ʻoukou.
And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.
ʻO ke kupapaʻu o ka holoholona i māhele i ka māiʻuʻu, ʻaʻole māhele leʻa ʻia ke kapuaʻi, ʻaʻole nau i ka mea i hoʻolualuaʻi ʻia, ʻo ia ke haumia iā ʻoukou, ʻo ka mea e pā ʻia lākou e haumia nō ia.
“‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean.
A ʻo nā holoholona māiʻuʻu māhele, ʻelua manamana o ka māhele ʻana, a hoʻolualuaʻi a nāu hou i ka ʻai ma waena o nā holoholona; ʻo ia kā ʻoukou e ʻai ai.
You may eat any animal that has a divided hoof and that chews the cud.
E mālama iā ʻoukou iho i ka poʻe kākau ʻōlelo, ka poʻe i makemake e hele me ka lole hoʻoluʻeluʻe, a me ke aloha ʻia mai ma kahi kānaka, a me nā noho kiʻekiʻe ma loko o nā hale hālāwai, a me nā wahi maikaʻi loa i nā ʻahaʻaina;
"Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.
A hele akula ʻo Moredekai, mai ke alo aku o ke aliʻi, me ka ʻaʻahu poni uliuli, a me ke keʻokeʻo, a me ka lei aliʻi gula nui, a me ka lole hoʻoluʻeluʻe keʻokeʻo, a me ka poni. ʻOliʻoli ihola ke kūlanakauhale ʻo Susana, a hauʻoli aʻela.
Mordecai left the king's presence wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration.
A i kāna ʻōlelo ʻana, hele maila kekahi mea, no ka luna hale hālāwai, ʻī maila, Ua make kou kaikamahine, no ke aha lā ʻoe e hoʻoluhi hou aku ai i ke kumu?
While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
Ma luna iho nei oʻu ka ʻUhane o Iēhova, no ka mea, ua poni maila ʻo ia iaʻu e haʻi aku i ka ʻeuanelio i ka poʻe ʻilihune; ua hoʻouna mai kēlā iaʻu e lapaʻau i ka poʻe ʻehaʻeha ma ka naʻau, a e haʻi aku i ka hoʻōla ʻana i ka poʻe pio, a me ka ʻike hou ʻana i ka poʻe makapō, a e hoʻokuʻu i ka poʻe i hoʻoluhi hewa ʻia,
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed,
A laila, hele pū maila Iesū me lākou. A kokoke maila ia i ka hale, hoʻouna akula ka luna haneri i nā hoaaloha i ona lā, e ʻōlelo aku iā ia, E ka Haku, mai hoʻoluhi ʻoe iā ʻoe iho; no ka mea, ʻaʻole oʻu pono e komo mai ai ʻoe i loko o kuʻu hale.
So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof.
Iā ia e ʻōlelo ana, hiki maila kekahi mai ka hale mai o ua luna hale hālāwai lā, ʻī maila iā ia, Ua make kāu kaikamahine; mai hoʻoluhi ʻoe i ke Kumu.
While Jesus was still speaking, someone came from the house of Jairus, the synagogue ruler. "Your daughter is dead," he said. "Don't bother the teacher any more."
A i ʻōlelo mai ua mea lā o loko, Mai hoʻoluhi mai ʻoe iaʻu; ua paʻa ka puka; eia au me kaʻu mau keiki ma kahi moe; ʻaʻole e hiki iaʻu ke ala aʻe i luna e hāʻawi aku iā ʻoe.
"Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.'
A ʻike akula ia i kekahi mea e hana ʻino ʻia ana, kōkua akula ʻo ia iā ia, a hoʻoponopono ma muli o ka mea i hoʻoluhi hewa ʻia mai, a pepehi akula i ke kanaka o ʻAigupita.
He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.
ʻAʻole ʻoe i lawe mai iaʻu i ka hipa o kou mau mōhai kuni; ʻAʻole hoʻi ʻoe i hoʻomaikaʻi mai iaʻu i kāu mau mōhai. ʻAʻole au i hoʻokaumaha aku iā ʻoe i ka ʻālana, ʻAʻole hoʻi au i hoʻoluhiluhi aku iā ʻoe ma nā mea ʻala.
You have not brought me sheep for burnt offerings, nor honored me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense.
ʻAʻole ʻoe i kūʻai i ʻohe ʻala naʻu, i ke kālā, ʻAʻole hoʻi ʻoe i hoʻomāʻona mai iaʻu i ke kelekele o kāu mau mōhai; Akā, ua hoʻokaumaha mai ʻoe iaʻu, i kou mau hewa, Ua hoʻoluhiluhi mai ʻoe iaʻu i kou mau hala.
You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses.
A hala akula ua mau ʻelele lā a Ioane, hoʻomaka akula ʻo Iesū ē ʻōlelo i ka ʻaha kanaka, no Ioane, I hele lā ʻoukou i waho ma ka wao nahele e ʻike i ke aha? I ka ʻohe anei i hoʻoluli ʻia e ka makani?
After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
Na kona mau lima nō e lawe mai i nā mōhai o Iēhova i kaumaha ʻia ma ke ahi, ʻo ke kaikea me ka umauma, ʻo ia kāna e lawe mai ai, i hoʻoluli ʻia ka umauma i mōhai hoʻāli ma ke alo o Iēhova.
With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.
Lawe aʻela hoʻi ʻo Mose i ka umauma, a hoʻoluli aʻe i mōhai hoʻāli ma ke alo o Iēhova; ʻo ko Mose kuleana ia o ka hipa kāne no ka hoʻolaʻa ʻana, e like me kā Iēhova kauoha iā Mose.
Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
E lawe mai lākou i ka ʻūhā hoʻāli a me ka umauma luli me nā mōhai kaikea kuni ʻia, e hoʻoluli i mōhai hoʻāli ma ke alo o Iēhova; a e lilo ia nāu a na kāu mau keiki me ʻoe, ma ke kānāwai mau loa, e like me kā Iēhova kauoha.
The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”
A e lawe ke kahuna i kekahi o ua mau keiki hipa kāne lā, a e kaumaha aku i mōhai hala, a me ka loga ʻaila, a e hoʻoluli aʻe ia mau mea i mōhai hoʻāli i mua o ke alo o Iēhova.
“Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the Lord as a wave offering.
E hāʻawi aku, a e hāʻawi ʻia mai iā ʻoukou, me ke ana pono i kaomi ʻia iho, i pili pū i ka hoʻoluliluli ʻia a hanini i waho, e hāʻawi mai ai lākou i loko o ko ʻoukou poli: no ka mea, me ke ana a ʻoukou e ana aku ai, pēlā nō e ana ʻia mai ai no ʻoukou.
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
ʻĪ maila ia, Ma luna ou auaneʻi ko Pilisetia, e Samesona. Ala aʻela ia, mai kona hiamoe ʻana, ʻī maila, E hele au i waho e like me nā wā ma mua, e hoʻoluliluli. ʻAʻole ia i ʻike, ua haʻalele ʻo Iēhova iā ia.
Then she called, “Samson, the Philistines are upon you!” He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.
No ka mea, e hahau mai nō Iēhova i ka ʻIseraʻela, me he ʻakaʻakai lā i hoʻoluliluli ʻia i loko o ka wai, a e hehu aʻe ʻo ia i ka ʻIseraʻela mai loko aʻe o kēia ʻāina maikaʻi āna i hāʻawi mai ai i ko lākou mau mākua, a e hoʻopuehu aʻe ma ʻō aku o ka muliwai, no ka mea, ua hana lākou i nā kiʻi e hoʻonāukiuki ana iā Iēhova.
And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their forefathers and scatter them beyond the River, because they provoked the LORD to anger by making Asherah poles.
E hiki nō iaʻu ke ʻōlelo aku e like me kā ʻoukou; Inā paha ua noho ʻoukou ma koʻu wahi, E hiki nō iaʻu ke hoʻokuʻi i ka ʻōlelo kūʻē iā ʻoukou; A e hoʻoluliluli aku i koʻu poʻo iā ʻoukou.
I also could speak like you, if you were in my place; I could make fine speeches against you and shake my head at you.
Ma ka hoʻoluliluli ʻana i ka waiū e puka mai ai ka bata, Ma ka ʻuī ʻana i ka ihu e kahe mai ai ke koko; A ma ka hōʻoiʻoi ʻana i ka huhū e puka mai ai hoʻi ka hakakā.
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife."
E hoʻolūlū aku au iā lākou i ka peʻahi lūlū ma nā puka pā o ka ʻāina; e hoʻonele au iā lākou i nā keiki, e luku aku nō au i koʻu poʻe kānaka; ʻaʻole lākou i huli, mai ko lākou ʻaoʻao mai.
I will winnow them with a winnowing fork at the city gates of the land. I will bring bereavement and destruction on my people, for they have not changed their ways.
ʻĪ maila ke Akua penei, E noho malihini ana kāna poʻe mamo ma ka ʻāina ʻē; a e hoʻoluluhi pio ʻia i laila, a e hoʻomāinoino ʻia mai lākou, i nā makahiki ʻehā haneri.
God spoke to him in this way: 'Your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years.
A e hōʻoluolu lākou iā ʻoukou, aia ʻike ʻoukou i ko lākou mau ʻaoʻao a me kā lākou hana ʻana; a e ʻike ʻoukou ʻaʻole au i hana kumu ʻole i nā mea a pau aʻu i hana ai i loko ona, wahi a Iēhova ka Haku.
You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign LORD."
Makemake nō ʻo Pilato, e hōʻoluʻolu i kānaka, no laila ia i kuʻu mai ai iā Baraba na lākou; a laila, hahau aʻela kēlā iā Iesū, a hāʻawi iho iā ia e kaulia ai ma ke keʻa.
Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
A laila ʻī maila ʻo ʻAberahama, E ke keiki, e hoʻomanaʻo ʻoe, ua loaʻa iā ʻoe kāu mau mea maikaʻi i kou wā e ola ana; a iā Lazaro hoʻi nā mea ʻino. ʻĀnō hoʻi ua hōʻoluʻolu ʻia ʻo ia nei, a ua hōʻehaʻeha ʻia hoʻi ʻoe.
"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.
A ʻo nā Iudaio e noho pū ana me ia ma ka hale, a e hōʻoluʻolu ana iā ia, ʻike akula iā Maria e kū koke aʻe a hele i waho, hahai akula lākou iā ia, ʻī aʻela, Ua hele aku nei ia ma ka hale kupapaʻu e uē ai ma laila.
When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
A ʻo Iose ʻo ka mea i kapa ʻia e nā lunaʻōlelo, ʻo Barenaba, (eia hoʻi ke ʻano ma ka hoʻohālike ʻana, ʻo ke keiki a ka hōʻoluʻolu,) he mamo na Levi, no ka ʻāina i Kupero;
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
A hala aʻela nā makahiki ʻelua, hiki aʻela ma ko Pelika hakahaka, ʻo Porekio Peseto, a waiho ihola ʻo Pelika iā Paulo e paʻa ana, no kona makemake e hōʻoluʻolu i nā Iudaio.
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
ʻO wai kēia e hele mai nei, mai ʻEdoma mai? Me ka ʻaʻahu i hoʻoluʻu ʻula ʻia, mai Bozera mai? ʻO kēia mea hoʻi i nani kona lole komo, E hele ana me ka manomano o kona ikaika? ʻO wau, ka mea haʻi i ka pono, ka mea mana loa i ka hoʻōla.
Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? "It is I, speaking in righteousness, mighty to save."
E ka poʻe hoʻowahāwahā, e nānā mai ʻoukou, e pilihua hoʻi, a e hoʻomā wale; no ka mea, ke hana nei au i ka hana i ko ʻoukou mau lā, inā e haʻi aku kekahi iā ʻoukou ia hana, inā ʻaʻole nō ʻoukou e manaʻoʻiʻo mai.
" 'Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.' "
A kāhea akula ia, ʻī akula, E ka makua, e ʻAberahama, e aloha mai ʻoe iaʻu, a e hoʻouna mai iā Lazaro e ʻō iho ia i ka wēlau o kona manamana lima i loko o ka wai, a e hoʻomaʻalili mai i koʻu alelo; no ka mea, ua ʻeha loa au i loko o kēia lapalapa.
So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
E pōmaikaʻi ana nō ʻoukou, ke hōʻino mai kānaka iā ʻoukou, ke hoʻomaʻau mai nō hoʻi; a noʻu nei, e ʻōlelo wahaheʻe mai ai iā ʻoukou i nā mea ʻino a pau.
"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Akā, ma mua o ua mau mea lā, e lālau ko lākou mau lima iā ʻoukou, a e hoʻomaʻau lākou, a e hāʻawi aku iā ʻoukou i nā hale hālāwai, a i loko o nā hale paʻahao, a e kaʻi ʻia aku ʻoukou i mua o nā aliʻi a me nā kiaʻāina no koʻu inoa.
"But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
Eia kekahi, iā ia e noho ana ma loko o kekahi o ia mau kūlanakauhale, aia hoʻi, he kanaka paʻapū i ka lēpera; a ʻike ʻo ia iā Iesū, moe ihola ia i lalo ke alo, nonoi akula iā ia, ʻī akula, E ka Haku, inā makemake ʻoe, e hiki nō iā ʻoe ke hoʻomaʻemaʻe iaʻu.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean."
A e hāʻawi aku hoʻi lākou iā ia i ko nā ʻāina ʻē e hoʻomāʻewaʻewa ʻia mai ai, a e hahau ʻia mai ai, a e kaulia ai ma ke keʻa; a pō ʻakolu aʻe, e ala hou mai ia.
and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, wehe aʻela lākou i ua ʻaʻahu lā, a hōʻaʻahu aʻela iā ia i kona ʻaʻahu, a kaʻi akula iā ia e kaulia ai ma ke keʻa.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, a laila, wehe aʻela lākou i ke kapa ʻula, a hoʻokomo ihola i kona kapa, alakaʻi akula lākou iā ia e kau iā ia ma ke keʻa.
And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
A laila, hele maila ia i kāna poʻe haumāna, ʻī maila iā lākou, E hiamoe nui aku ʻoukou, a e hoʻomaha iho: aia hoʻi, ke kokoke mai nei ka hora, a e kumakaia ʻia ana ke Keiki a ke kanaka a lilo i nā lima o ka poʻe hewa.
Then he returned to the disciples and said to them, "Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
ʻĪ maila ʻo ia iā lākou, E hele kaʻawale mai ʻoukou, a i kahi mehameha, ʻo ʻoukou wale nō, a e hoʻomaha iki: no ka mea, ua nui loa ka poʻe i hele mai, a i hele aku, no ia mea, ʻaʻole o lākou wā kaʻawale, e ʻai ai i ka ʻai.
Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
Hele hou maila ʻo ia iā lākou, ʻo ke kolu ia o kona hele ʻana mai, ʻī maila iā lākou, E hiamoe aku ʻoukou, e hoʻomaha. Ua pau, ua hiki mai nei ka hora; aia hoʻi, ua kumakaia ʻia ke Keiki a ke kanaka i ka lima o ka poʻe hewa.
Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
A kū aʻela nā kauā a me nā ilāmuku me ke ahi lānahu a lākou i hōʻaʻā ai, no ka mea, ua anu; a hoʻopumahana iā lākou iho: kū aʻela hoʻi ʻo Petero me lākou, a hoʻomahana iā ia iho.
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
A lilo nō ia no ke kanaka e puhi ai, A lawe nō ʻo ia ia, a hoʻomāhanahana iā ia iho; ʻO ia, hoʻā nō ʻo ia i ke ahi, a pūlehu i ka palaoa; ʻO ia, hana nō ʻo ia i akua, a hoʻomana akula! Hana nō ʻo ia ia mea, i kiʻi kālai ʻia, a moe ihola i mua ona!
It is man's fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread. But he also fashions a god and worships it; he makes an idol and bows down to it.
Puhi nō ʻo ia i kauwahi ma ke ahi, A ma luna o kauwahi, ʻai nō ʻo ia i ka ʻiʻo, ʻŌhinu nō ʻo ia i ka mea ʻŌhinu, a ua māʻona hoʻi; ʻO ia, hoʻomāhanahana nō ʻo ia iā ia iho, a ʻōlelo aʻela, Kā! Ua mahana au, ua ʻike au i ke ahi!
Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, "Ah! I am warm; I see the fire."
E noho ʻekemu ʻole ʻoukou, e nā ʻāina, i mua oʻu, E hoʻomāhua aku nā kanaka i ka ikaika; E hoʻokokoke mai lākou, a laila e ʻōlelo mai lākou; E hoʻokokoke pū kākou i ka hoʻokolokolo ʻana.
"Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment.
A ʻo ka mea nāna e hāʻawi mai i ka hua na ka mea lūlū, a me ka ʻai e ʻai ai, e hāʻawi mai nō ia, a e hoʻonui hoʻi i kā ʻoukou hua i lūlū ʻia, me ka hoʻomāhuahua i nā hua o ko ʻoukou pono:
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.
I hoʻokumu ʻia, a i hoʻokūkulu ʻia i loko ona, a me ka hoʻomau ʻia i ka manaʻoʻiʻo i hōʻike ʻia mai iā ʻoukou, a ma laila e hoʻomāhuahua aʻe ia me ka hoʻomaikaʻi aku.
rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
Me ka mālama ʻole i ke Poʻo, i ka mea i hānai ʻia mai ai ke kino a pau, i paʻa i nā ʻami a me nā olonā, ua māhuahua aku ia i ko ke Akua hoʻomāhuahua ʻana mai.
He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
Eia hou nēia, e nā hoahānau, ke nonoi aku nei mākou me ka hoʻoikaika aku iā ʻoukou ma o Iesū Kristo lā, e like me ka pono a ʻoukou i lohe mai ai iā mākou e hele ai ʻoukou, a e hōʻoluʻolu ai i ke Akua, pēlā hoʻi ʻoukou e hoʻomāhuahua mau aku ai.
Finally, brothers, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.
ʻO ia hoʻi, ʻo kā ʻoukou ia e hana ai i nā hoahānau a pau ma Makedonia a puni; a, ke nonoi aku nei mākou iā ʻoukou, e nā hoahānau, e hoʻomāhuahua nui aʻe ʻoukou.
And in fact, you do love all the brothers throughout Macedonia. Yet we urge you, brothers, to do so more and more.
E ka punahele, mai hoʻomāhuʻi ʻoe i ka hewa, akā, i ka maikaʻi nō. ʻO ka mea hana maikaʻi, no ke Akua nō ia; ʻo ka mea e hana ʻino, ʻaʻole ʻo ia i ʻike i ke Akua.
Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God.
Hoʻomaikai maila ke Akua iā lāua, ʻī maila hoʻi ke Akua iā lāua, E hoʻohua aʻe ʻolua, e hoʻolaha hoʻi, e hoʻopiha i ka honua, a e lanakila ma luna, a e noho aliʻi ma luna o nā iʻa o ke kai, a me nā manu o ka lewa, a me nā mea a pau e kolo ana ma luna o ka honua.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground."
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, E aloha aku i ko ʻoukou poʻe ʻenemi, e hoʻomaikaʻi aku hoʻi i ka poʻe hōʻino mai iā ʻoukou; e hana lokomaikaʻi aku hoʻi i ka poʻe inaina mai iā ʻoukou; e pule aku hoʻi no ka poʻe hoʻohewa wale mai iā ʻoukou, a hana ʻino mai hoʻi iā ʻoukou;
But I tell you: Love your enemies and pray for those who persecute you,
A i kou manawaleʻa ʻana aku, mai hoʻokani i ka pū i mua ou e like me ka hana ʻana a ka poʻe hoʻokamani i loko o nā hale hālāwai a ma nā alanui, i hoʻomaikaʻi ʻia mai ai e nā kānaka: he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full.
Inā e hoʻomaikaʻi aku ʻoukou i ka lāʻau, e hoʻomaikaʻi pū nō hoʻi i ko nā hua; akā i ʻole, a laila e hōʻino aku i ka lāʻau me ka hōʻino pū i kona hua; no ka mea, ua ʻikea ka lāʻau ma kona hua.
"Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
ʻĪ akula ʻo Ionadaba iā ia, E moe iho ʻoe ma kou wahi moe, a e hoʻomaʻimaʻi iho ʻoe: a hele mai kou makua kāne e ʻike iā ʻoe, e ʻī aku ʻoe iā ia, ʻEā, ke noi aku nei au iā ʻoe, e ʻae mai ʻoe e hele mai ʻo Tamara kuʻu kaikuahine e hāʻawi mai ia i ʻai naʻu, e hoʻomākaukau ia i ka ʻai i mua o koʻu mau maka, i ʻike au, a ʻai iho hoʻi ma kona lima.
"Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "
Moe ihola ʻo ʻAmenona, a hoʻomaʻimaʻi iā ia iho: a hele mai ke aliʻi e ʻike iā ia, ʻī akula ʻo ʻAmenona i ke aliʻi, Ē, ke noi aku nei au iā ʻoe, e ʻae mai ʻoe e hele mai ʻo Tamara kuʻu kaikuahine, a hana iho naʻu i ʻelua wahi pōpō palaoa i mua o kuʻu mau maka, i ʻai iho au ma kona lima.
So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand."
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
ʻĪ maila lākou iā ia, E pepehi hoʻomāinoino ia i kēlā poʻe ʻino, a e hāʻawi aku ia i ka pā waina, no kekahi poʻe hoaʻāina ʻē aʻe, nāna e hoʻokupu mai nona nā hua i ka wā e oʻo ai.
"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
Ia manawa, e hāʻawi lākou iā ʻoukou e hoʻomāinoino ʻia mai ai, a e pepehi mai lākou iā ʻoukou a make; a e inaina ʻia mai hoʻi ʻoukou e nā lāhui kanaka a pau no koʻu inoa.
"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.
Kāhea aʻela ia me ka leo nui, ʻī aʻela, He aha kāu iaʻu, e Iesū, e ke Keiki a ke Akua kiʻekiʻe loa? Ke pāpā aku nei au iā ʻoe ma ke Akua, mai hoʻomāinoino mai iaʻu.
He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!"
I laila kāna hoʻomaka ʻana e hōʻike mai iā lākou e hoʻomāinoino nui ʻia ke Keiki a ke kanaka, a e hōʻole ʻia e ka poʻe kahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, a e pepehi ʻia ʻo ia, a pō ʻakolu aʻe e ala hou mai.
He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, ʻOiaʻiʻo nō ʻo ʻElia ke hele ʻē mai ana, e hoʻoponopono i nā mea a pau loa. Ua palapala ʻia nō hoʻi ka hoʻomāinoino ʻia ʻo ke Keiki a ke kanaka, a me kona hoʻowahāwahā ʻia.
Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
Kū ihola au ma ke one o ke kai, a ʻike akula i kekahi holoholona e hōʻea mai ana, mai loko mai o ke kai, me nā pepeiaohao he ʻumi a me nā poʻo ʻehiku, a ma kona mau pepeiaohao, he ʻumi lei aliʻi, a ma luna o kona mau poʻo nā inoa o ka hoʻomāʻinoʻino.
And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name.
A hala akula lāua, hoʻomaka akula Iesū e ʻōlelo i ka poʻe kānaka no Ioane, ʻī akula, I hele lā ʻoukou i ka wao nahele e ʻike i ke aha? I ka ʻohe anei i luli i ka makani?
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Ua noho ia ma kahi hoʻomakaʻākiu o nā kauhale; A i kahi nalowale i pepehi wale ai ia i ka mea hala ʻole; Ua haka malū aku kona mau maka i ka mea ʻilihune.
He lies in wait near the villages; from ambush he murders the innocent, watching in secret for his victims.
No ka mea, ke kau nei nā maka o ke Akua, ma luna o ka poʻe pono, a ke lohe nei kona pepeiao i kā lākou pule; akā, ua hoʻomakaʻē ka Haku i ka poʻe hana hewa.
For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
I nā hana a pau āna i hoʻomakaʻi ai, i mea e hoʻokauā aku ai na ka hale o ke Akua, a me ke kānāwai, a me ke kauoha, e ʻimi aku i kona Akua, me kona naʻau a pau ʻo ia kāna i hana ai, a ua kōkua ʻia mai.
In everything that he undertook in the service of God's temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered.
A ʻo nā aliʻi o nā mamo a ʻAmona, ʻī akula lākou iā Hanuna i ko lākou haku, Ke manaʻo nei anei ʻoe e hoʻomaikaʻi nei ʻo Dāvida i kou makua kāne i kona hoʻouna ʻana mai i ou lā i nā mea hōʻoluʻolu mai? ʻAʻole anei ʻo Dāvida i hoʻouna mai i kona mau kānaka e mākaʻikaʻi i ke kūlanakauhale, a e hoʻomakakiu mai, a e hoʻokahuli ia wahi?
the Ammonite nobles said to Hanun their lord, "Do you think David is honoring your father by sending men to you to express sympathy? Hasn't David sent them to you to explore the city and spy it out and overthrow it?"
No ka poʻe hoahānau hoʻopunipuni i hoʻokipa malū ʻia, kai komo malū mai i loko e hoʻomakākiu mai i ko kākou luhi ʻole i loko o Kristo Iesū, i hoʻoluhi mai ai lākou iā kākou.
[This matter arose] because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.
Akā, ʻo nā aliʻi o nā mamo a ʻAmona, ʻī akula lākou iā Hanuna, Ke manaʻo nei anei ʻoe, e hoʻomaikaʻi mai ʻo Dāvida i kou makua kāne i kona hoʻouna ʻana mai i ou lā i nā mea hōʻoluʻolu? ʻAʻole anei i hele mai kāna mau kauā i ou nei e mākaʻikaʻi, a e hoʻokahuli, a e hoʻomakākiu mai i ka ʻāina?
the Ammonite nobles said to Hanun, "Do you think David is honoring your father by sending men to you to express sympathy? Haven't his men come to you to explore and spy out the country and overthrow it?"
Lohe nō wau i ka hoʻowahāwahā ʻana o nā mea he nui, he makaʻu nō ma nā ʻaoʻao a pau. E haʻi aku ʻoe, a e haʻi aku nō mākou ia, wahi a lākou. Ua hoʻomakākiu mai koʻu poʻe makamaka a pau i koʻu hāʻule ʻana, me ka manaʻo iho, E hoʻowalewale ʻia paha ʻo ia, a lanakila kākou ma luna ona, a e hoʻopaʻi aku kākou iā ia no kākou.
I hear many whispering, "Terror on every side! Report him! Let's report him!" All my friends are waiting for me to slip, saying, "Perhaps he will be deceived; then we will prevail over him and take our revenge on him."
Ke ʻōlelo aku nei nō hoʻi au iā ʻoukou, Me ka waiwai ʻoiaʻiʻo ʻole, e hoʻomakamaka ai ʻoukou i mau makamaka no ʻoukou, i hoʻokipa lākou iā ʻoukou i loko o nā hale pau ʻole, i ka wā e hāʻule ai ʻoukou.
I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Ua hoʻomakapō ʻo ia i ko lākou mau maka, ua hoʻopaʻakikī i ko lākou naʻau, o ʻike ko lākou mau maka, o manao hoʻi ko lākou naʻau, o hoʻohuli ʻia mai lākou, a e hoʻōla aku au iā lākou.
"He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn--and I would heal them."
He aha hoʻi i laila? ʻAʻole i loaʻa i ka ʻIseraʻela ka mea āna i ʻimi aku ai; akā, ua loaʻa aʻela i ka poʻe i wae ʻia, a ua hoʻomakapō ʻia ka poʻe i koe;
What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
Ma o lākou lā, ua hoʻomakapō mai ko kēia ao akua i nā naʻau o ka poʻe hoʻomaloka, o akāka mai auaneʻi iā lākou ka mālamalama o ka ʻeuanelio nani a Kristo; ʻo ia ko ke Akua mea like.
The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.
Hoʻomakapō ihola lāua i ka poʻe kānaka i waho o ka puka o ka hale, i nā mea ʻuʻuku a me nā mea nui: a hoʻopauaho lākou iā lākou iho i ka ʻimi i ka puka.
Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
Mai pale aʻe ʻoe i ka pono, ʻaʻole hoʻi e nānā aku i nā maka, ʻaʻole hoʻi ʻoe e lawe i ke kīpē; no ka mea, ke hoʻomakapō ke kīpē i nā maka o ka poʻe naʻauao, a ke hoʻololi aʻe i nā mea o ka poʻe pono.
Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent.
Ia lā hoʻi, wahi a Iēhova, E hahau auaneʻi au i nā lio a pau i ka makaʻu, A me ka mea e noho ana ma luna i ka hehena: A e hoʻokaʻakaʻa au i kuʻu mau maka e nānā i ka ʻohana a Iuda; Akā, e hoʻomakapō auaneʻi au i nā lio a pau o kānaka.
On that day I will strike every horse with panic and its rider with madness," declares the LORD. "I will keep a watchful eye over the house of Judah, but I will blind all the horses of the nations.
E like me Sara i hoʻolohe ai iā ʻAberahama, me ke kapa ʻana aku iā ia he haku; he poʻe kaikamāhine hoʻi ʻoukou nāna, ke hana maikaʻi aku ʻoukou, me ka hoʻomakaʻu ʻole ʻia mai i kekahi mea makaʻu.
like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.
No laila hoʻi, i kuʻu hiki ʻana mai e ʻōlelo aku i kuʻu haku i ke aliʻi ma ia mea, no ka hoʻomakaʻu ʻana mai a nā kānaka iaʻu: ʻī ihola kāu kauā wahine, E ʻōlelo aku nō wau i ke aliʻi; malia paha e hana mai ke aliʻi e like me ka noi ʻana aku a kāna kauā wahine.
"And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, 'I will speak to the king; perhaps he will do what his servant asks.
Kāhea lākou me ka leo nui, ma ka ʻōlelo a ka Iuda, i nā kānaka o Ierusalema i ka poʻe ma luna o ka pā, e hoʻomakaʻu iā lākou, a e hoʻopīhoihoi iā lākou, i loaʻa mai ke kūlanakauhale iā lākou.
Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city.
No ka mea, hoʻomakaʻu mai lākou a pau iā mākou, ʻī aʻela, E kuʻu ʻia aku ko lākou mau lima mai ka hana aku, i paʻa ʻole ia. Akā, ʻānō, e hoʻoikaika mai ʻoe i koʻu mau lima.
They were all trying to frighten us, thinking, "Their hands will get too weak for the work, and it will not be completed." "Now strengthen my hands."
E hoʻomanaʻo ʻoe, e koʻu Akua, iā Tobia a me Sanebalata e like me kēia mau hana ʻana a lāua, a iā Noadia hoʻi, ke kāula wahine, a me nā kāula ʻē aʻe i manaʻo e hoʻomakaʻu mai iaʻu.
Remember Tobiah and Sanballat, O my God, because of what they have done; remember also the prophetess Noadiah and the rest of the prophets who have been trying to intimidate me.
Eia hoʻi, ʻōlelo maila lākou i mua oʻu ma nā mea maikaʻi ona, a haʻi akula hoʻi lākou i kaʻu mau mea iā ia. A hoʻouna mai ʻo Tobia i nā palapala e hoʻomakaʻu mai iaʻu.
Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
ʻŌlelo maila ʻo Iesū iā lāua, E inu nō auaneʻi ʻolua i ko ke kīʻaha oʻu, a e bapetizo ʻia hoʻi i ka bapetizo ʻana aʻu e bapetizo ʻia ai; akā, ʻo ka noho ma koʻu lima ʻākau, a ma koʻu lima hema, ʻaʻole kaʻu ia e hāʻawi aku; aia nō ia no ka poʻe nona i hoʻomākaukau ʻia ai ia mea e koʻu Makua.
Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
ʻĪ maila iā ia, Ke lohe nei anei ʻoe i kā lākou nei ʻōlelo? ʻĪ akula ʻo Iesū iā lākou, ʻAe, ʻaʻole anei ʻoukou i heluhelu, Ua hoʻomākaukau ʻoe i ka hoʻoleʻa mai loko mai o nā waha kamaliʻi a me nā keiki waiū?
"Do you hear what these children are saying?" they asked him. "Yes," replied Jesus, "have you never read, " 'From the lips of children and infants you have ordained praise' ?"
Hoʻouna hou akula ia i nā kauā ʻē aʻe, ʻī akula, E ʻī aku ʻoukou i ka poʻe i ʻōlelo ʻia, Eia hoʻi, ua hoʻomākaukau nō wau i kaʻu ʻahaʻaina, ua kālua ʻia kaʻu mau bipi a me nā mea i kūpalu ʻia, ua mākaukau hoʻi nā mea a pau; e hele mai ʻoukou i ka ʻahaʻaina.
"Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
A laila, e ʻōlelo aku ke aliʻi i ka poʻe ma kona lima ʻākau, E hele mai ʻoukou, e ka poʻe i hoʻomaikaʻi ʻia e koʻu Makua, e komo ʻoukou i ke aupuni i hoʻomākaukau ʻia no ʻoukou mai ka hoʻokumu ʻana mai o ka honua.
"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.
ʻO ka mea moe aku i ka wahine, he kauā wahine, i hoʻopalau ʻia na ke kāne, ʻaʻole i uku pānaʻi ʻia, ʻaʻole i hāʻawi ʻia iā ia ke kū i ka wā; e uhau ʻia ana; ʻaʻole e hoʻomake ʻia lāua, no ka mea, ʻaʻole i kaʻawale ia wahine.
“‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
A inā e hūnā iki nā kānaka o ka ʻāina i ko lākou mau maka i ua kanaka lā, i kona wā e hāʻawi ai i kekahi keiki āna iā Moleka, ʻaʻole hoʻi hoʻomake iā ia;
If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death,
A komo aʻela ʻo Zimeri a pepehi aʻela hoʻi iā ia, a hoʻomake loa iā ia, i ka iwakāluakumamāhiku o ka makahiki o ʻAsa ke aliʻi o Iuda, a ua aliʻi aʻela ʻo ia ma kona hakahaka.
Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
ʻAʻole make hoʻopohō kekahi, ʻaʻole ka hoʻomakehewa i kā kona hoahānau i kekahi mea; no ka mea, ʻo ka Haku ka mea nāna ia poʻe e hoʻopaʻi mai, ʻo ia kā mākou i haʻi mua aku ai me ka hōʻike ʻē aku iā ʻoukou.
and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you.
No ka mea, e like me ka uila i ʻanapu mai ai, mai ka hikina mai, a hoʻomālamalama aku i ke komohana; pēlā nō hoʻi ka hiki ʻana mai o ke Keiki a ke kanaka.
For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
No ia mea, inā mālamalama kou kino a pau, ʻaʻole ona wahi pouli, a laila ua puni ia i ka hoʻomālamalama ʻia, e like me ka hoʻomālamalama ʻana o ke kukui iā ʻoe i kona ʻaʻā pono ʻana.
Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you."
No ka mea, ʻo ke Akua nāna i kēnā ka mālamalama e pohā mai no loko mai o ka pouli, ʻo ia kai hoʻomālamalama mai i loko o ko mākou naʻau, i mālamalama i ʻikea ka nani o ke Akua ma ka maka o Iesū Kristo.
For God, who said, "Let light shine out of darkness," made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
Hoʻomālielie iho ʻo Kaleba i kānaka i mua o Mose, ʻī maila, E hele koke aku kākou, a e komo i ka ʻāina; no ka mea, e hiki pono nō iā kākou ke lanakila ma luna ona.
Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”
A i ʻole ia, ua hoʻonā wau iaʻu iho, a ua hoʻomālielie au i koʻu ʻuhane, E like me ke keiki i ukuhi ʻia e kona makuahine; Ua like nō koʻu ʻuhane me ke keiki i ukuhi ʻia.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me.
Huhū loa ihola ʻo Herode i ko Turo, a me ko Sidona. Hele lōkahi maila lākou i ona lā, hoʻomalimali maila iā Belaseto, i ka mea nāna i mālama kahi moe o ke aliʻi, nonoi maila lākou i kuʻikahi; no ka mea, ua hānai ʻia ko lākou ʻāina e ko ke aliʻi.
He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
Kanu akula lākou i nā iwi o Saula a ʻo Ionatana kāna keiki ma Zela ma ka ʻāina o ka Beniamina, ma loko o ka hale kupapaʻu no Kisa no kona makua kāne: a hana akula lākou i nā mea a pau a ke aliʻi i kēnā aku ai. A ma hope iho ua hoʻomaliu ʻia aku ke Akua no ka ʻāina.
They buried the bones of Saul and his son Jonathan in the tomb of Saul's father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.
He hoki hihiu hoʻi, ua maʻa ma ka wao nahele, e haʻu ana i ka makani no kona makemake iho. Iā ia e lapa kāne ai, ʻo wai ka mea hiki ke hoʻohuli aku iā ia? ʻO ka poʻe a pau e ʻimi ana iā ia, ʻaʻole lākou e hoʻomāloʻeloʻe iā lākou iho, no ka mea, a hiki i kona mahina, loaʻa nō ia iā lākou.
a wild donkey accustomed to the desert, sniffing the wind in her craving-- in her heat who can restrain her? Any males that pursue her need not tire themselves; at mating time they will find her.
E hoʻopunipuni nō kēlā mea kēia mea i kona hoalauna, ʻaʻole ʻōlelo i ka mea ʻoiaʻiʻo; ua maʻa ko lākou alelo e ʻōlelo i nā wahaheʻe, hoʻomāloʻeloʻe lākou iā lākou iho e hana i ka hewa.
Friend deceives friend, and no one speaks the truth. They have taught their tongues to lie; they weary themselves with sinning.
Inā i holo pū ʻoe me ka poʻe hele wāwae, a ua hoʻomāloʻeloʻe mai lākou iā ʻoe, pehea lā e hiki ai iā ʻoe ke kūkini me nā lio? A inā hilinaʻi ʻoe ma ka ʻāina malu, pehea lā ʻoe e hana ai ma loko o ka nani o Ioredane?
"If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan?
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, Auē ka hanauna hoʻomaloka; pehea lā ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
A paʻakikī kekahi poʻe, a hoʻomaloka nō hoʻi, ʻōlelo ʻino nō lākou i kēia ʻaoʻao i mua i ke alo o kānaka; a laila haʻalele ʻo ia iā lākou a hoʻokaʻawale ihola i nā haumāna, a hoʻākāka maila ia i kēlā lā i kēia lā, ma loko o ke kula o kahi Turano.
But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.
No ka mea, i ke kau ʻana mai o ka lā me ka wela nui, ʻaʻole ʻemo a hoʻomaloʻo ihola nō ia i ka nāhelehele, a hāʻule ihola kona pua, a pau aʻela ka nani o kona ʻano: pēlā nō e mae ai ka mea waiwai i kona ʻaoʻao iho.
For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
No ka mea, ua lohe mākou i ko Iēhova hoʻomaloʻo ʻana i ka wai o ke Kaiʻula i mua o ʻoukou, i ka wā i puka mai ai ʻoukou mai loko mai o ʻAigupita; a me ka mea a ʻoukou i hana aku ai i nā aliʻi ʻelua o ka ʻAmora ma kēlā ʻaoʻao o Ioredane, iā Sihona, lāua ʻo ʻOga, i nā mea a ʻoukou i ʻānai loa ai.
We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed.
No ka mea, ua hoʻomaloʻo mai ʻo Iēhova, ko ʻoukou Akua i nā wai o Ioredane, ma mua o ʻoukou, a pau ʻoukou i ka hele aʻe, e like me kā Iēhova ko ʻoukou Akua i hana ai i ke Kaiʻula, i ka mea āna i hoʻomaloʻo ai ma mua o kākou, a hala aʻe kākou;
For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea when he dried it up before us until we had crossed over.
A lohe nā aliʻi a pau o ka ʻAmora, ka poʻe i noho ma ia ʻaoʻao o Ioredane ma ke komohana, a me nā aliʻi a pau o ko Kanaʻana, ka poʻe i noho ma kai, i hoʻomaloʻo ʻo Iēhova i nā wai o Ioredane, ma mua o nā mamo a ʻIseraʻela, a pau kākou i ka hele aʻe, maʻule ihola ko lākou naʻau, ʻaʻole hoʻi i koe ke aho i loko o lākou i mua o nā mamo a ʻIseraʻela.
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the Lord had dried up the Jordan before the Israelites until they had crossed over, their hearts melted in fear and they no longer had the courage to face the Israelites.
ʻĪ maila ʻo Samesona iā ia, Inā nakinaki mai lākou iaʻu i nā kaula maka ʻehiku, i hoʻomaloʻo ʻole ʻia, a laila, e nāwaliwali au, a like auaneʻi me kekahi kanaka.
Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
ʻŌlelo maila ka ʻānela, ʻī maila iā ia, E kau mai nō ka ʻUhane Hemolele ma luna iho ou; a e hoʻomalu mai ka mana o ka Mea kiʻekiʻe loa iā ʻoe, no ia mea lā hoʻi, e kapa ʻia ka mea hemolele āu e hānau ai, ʻo ke Keiki a ke Akua.
The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
A e noho hoʻomalu mai ka malu o ke Akua i loko o ko ʻoukou naʻau, no ia mea hoʻi e hea ʻia mai ai ʻoukou i kino hoʻokahi; a e hoʻomaikaʻi aku hoʻi ʻoukou.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.
No ka mea, inā ʻo ka hemo ʻana o lākou ka mea e hoʻomaluhia ai ke ao nei, he aha hoʻi ka loaʻa hou ʻana mai o lākou, ʻaʻole anei ia ʻo ke ola mai ka make mai?
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
ʻO nā lau ona he maikaʻi, a nui kona hua, a ma loko ona he ʻai na nā mea a pau; a i hoʻomaluhia ai nā holoholona o ke kula ma lalo iho ona, a ma luna o kona mau lālā i kau ai nā manu o ka lewa:
with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beasts of the field, and having nesting places in its branches for the birds of the air--
No ia mea, e hana ʻoukou i nā kiʻi no ko ʻoukou puʻupuʻu koko, a me nā kiʻi no ko ʻoukou ʻiole, nāna i hana ʻino ka ʻāina; a e hoʻonani aku ʻoukou i ke Akua o ka ʻIseraʻela: malia paha e hoʻomāmā mai ia i kona lima mai luna aʻe o ʻoukou, a me ko ʻoukou mau akua, a me ko ʻoukou ʻāina.
Make models of the tumors and of the rats that are destroying the country, and pay honor to Israel's god. Perhaps he will lift his hand from you and your gods and your land.
Ua hoʻokaumaha maila kou makua kāne i kā mākou ʻauamo; ʻānō hoʻi e hoʻomāmā ʻoe i ka hana ʻehaʻeha a kou makua kāne, a me ka ʻauamo kaumaha āna i kau mai ai ma luna o mākou, a laila e mālama aku mākou iā ʻoe.
"Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you."
ʻŌlelo maila hoʻi ʻo ia iā lākou, He aha ka ʻōlelo a ʻoukou e ʻōlelo mai ai, e haʻi aku ai kākou i kēia poʻe kānaka, ka poʻe i ʻōlelo mai iaʻu, i ka ʻī ʻana mai, E hoʻomāmā ʻoe i ka ʻauamo a kou makua kāne i kau mai ai ma luna o mākou?
He asked them, "What is your advice? How should we answer these people who say to me, 'Lighten the yoke your father put on us'?"
ʻŌlelo akula hoʻi iā ia nā kanaka uʻi i nunui pū aʻe me ia, ʻī akula, Penei ʻoe e ʻōlelo aku ai i kēia poʻe kānaka i ʻōlelo aʻe nei iā ʻoe, i ka ʻī ʻana aʻe, Ua hoʻokaumaha maila kou makua kāne i kā mākou ʻauamo; akā, e hoʻomāmā mai ʻoe ia mea iā mākou; e ʻōlelo aku ʻoe iā lākou pēnēia, E kela aku ka mānoanoa o kuʻu lima iki i ko ka pūhaka o koʻu makua kāne.
The young men who had grown up with him replied, "Tell these people who have said to you, 'Your father put a heavy yoke on us, but make our yoke lighter'--tell them, 'My little finger is thicker than my father's waist.
E nā pōkiʻi ē, ke nonoi aku nei au iā ʻoukou, me he poʻe malihini lā, a me he poʻe lewa lā, e hoʻomamao aku ʻoukou i nā kuko o ke kino, i nā mea kūʻē i ko ka ʻuhane.
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
E ke keiki a ke kanaka, ʻo kou poʻe hoahānau, ʻo kou poʻe hoahānau, ʻo nā kānaka hanauna ou, a me ka ʻohana ʻokoʻa o ka ʻIseraʻela, ʻo lākou ka poʻe a ko Ierusalema i kauoha aku ai, E hoʻomamao loa aku ʻoukou iā Iēhova; no ka mea, ua hāʻawi ʻia mai kēia ʻāina no mākou i waiwai ili.
"Son of man, your brothers--your brothers who are your blood relatives and the whole house of Israel--are those of whom the people of Jerusalem have said, 'They are far away from the LORD; this land was given to us as our possession.'
A laila, ʻōlelo maila Iesū iā ia, E hele pēlā ʻoe, e Sātana; no ka mea, ua palapala ʻia, E hoʻomana aku ʻoe i ka Haku i kou Akua, a e mālama aku ʻoe iā ia wale nō.
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' "
I ko lāua hele ʻana aku e haʻi i nā haumāna, aia hoʻi, hālāwai maila ʻo Iesū me lāua, ʻī maila, Aloha ʻolua! Hele akula lāua, ʻapo aʻela ma kona wāwae, a hoʻomana akula iā ia.
Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him.
ʻAʻole anei ʻoukou i ʻike, ʻaʻole hoʻi ʻoukou hoʻomanaʻo i nā pōpō berena ʻelima, na ka poʻe ʻelima tausani, ʻehia nā hīnaʻi piha a ʻoukou i hōʻiliʻili ai?
Do you still not understand? Don't you remember the five loaves for the five thousand, and how many basketfuls you gathered?
A hoʻomanaʻo ihola ʻo Petero i ka mea a Iesū i ʻōlelo mai ai iā ia, Ma mua mai o ke ʻoʻoʻō ʻana o ka moa, e pākolu nō kāu hōʻole ʻana mai iaʻu. Hele akula ia i waho, a uē walania ihola ia.
Then Peter remembered the word Jesus had spoken: "Before the rooster crows, you will disown me three times." And he went outside and wept bitterly.
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ma nā wahi a pau loa ma ke ao nei e haʻi ʻia aku ai kēia ʻeuanelio, e haʻi pū ʻia aku nō hoʻi ka mea āna i hana mai ai, i mea e hoʻomanaʻo ʻia ai ʻo ia.
I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her."
ʻŌlelo maila ʻo Iesū, ʻī maila, E ka hanauna manaʻoʻiʻo ʻole a me ka hewa! Pehea hoʻi ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea hoʻi ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me."
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, Auē ka hanauna hoʻomaloka; pehea lā ka lōʻihi o koʻu noho pū ʻana me ʻoukou? Pehea ka lōʻihi o koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai iā ia i oʻu nei.
"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
A ʻōlelo maila Iesū, ʻī maila, E ka hanauna manaʻoʻiʻo ʻole, a me ka lauwili, pehea ka lōʻihi o koʻu noho ʻana me ʻoukou, a me koʻu hoʻomanawanui ʻana aku iā ʻoukou? E lawe mai i kāu keiki i ʻaneʻi.
"O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you and put up with you? Bring your son here."
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
Ke hoʻohāinu nui mai nei ʻoe i kona mau lapalapa; Me ka hoʻomāniania i kona mau kaha; Ke hoʻopalupalu mai nei ʻoe iā ia me nā ua: A ʻo kona ulu ʻana aʻe kāu e hoʻomaikaʻi nei.
You drench its furrows and level its ridges; you soften it with showers and bless its crops.
No laila kaʻu e ʻōlelo aku nei iā lākou ma nā ʻōlelo nane; no ka mea, i ka nānā ʻana, ʻaʻole lākou i ʻike; a i ka lohe ʻana, ʻaʻole lākou i hoʻolohe, ʻaʻole hoʻi i hoʻomaopopo.
This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
A i kō ai ka wānana a ʻIsaia iā lākou, i ka ʻī ʻana, I ka lohe ʻana, e lohe auaneʻi ʻoukou, ʻaʻole naʻe e hoʻomaopopo; a i ka nānā ʻana, e nānā auaneʻi ʻoukou, ʻaʻole naʻe e ʻike.
In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
ʻO kēlā mea kēia mea lohe i ka ʻōlelo no ke aupuni me ka hoʻomaopopo ʻole: a laila, hele mai no ka mea ʻino, a kāʻili aku ia i ka mea i lūlū ʻia i loko o kona naʻau. ʻO ia ka mea i lūlū ʻia ma kapa alanui.
When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
A ʻo ka mea i lūlū ʻia ma kahi lepo maikaʻi, ʻo ia ka mea i lohe i ka ʻōlelo me ka hoʻomaopopo; a hua mai i ka hua he pāhaneri kā kekahi, he pākanaono kā kekahi, a he pākanakolu kā kekahi.
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
Hoʻomau ihola lākou nei a pau i ka pule ʻana, a me ka nonoi aku, me ka lōkahi o ka manaʻo, ʻo nā wāhine hoʻi kekahi, a me Maria, ka makuahine o Iesū, a me kona poʻe hoahānau.
They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.
Hoʻomau lākou ma loko o ka luakini, i kēlā lā i kēia lā, me ka manaʻo hoʻokahi, a me ka wāwahi berena ʻana i kēlā hale i kēia hale, a ʻai ihola lākou i ka ʻai me ka ʻoliʻoli, a me ke akahai o ka naʻau,
Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,
Holo akula kekahi, a hoʻomaʻū i ka huʻahuʻakai i ka vīnega, kau ihola ma ka ʻohe, a hāʻawi aku iā ia e inu, ʻī aʻela, Alia; i ʻike kākou inā paha e hele mai ʻo ʻElia e wehe iā ia.
One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
A na Iēhova nō e alakaʻi mau loa iā ʻoe, A nāna nō hoʻi e hoʻomāʻona iā ʻoe ma loko o nā ʻāina maloʻo, A nāna nō hoʻi e hoʻoikaika i kou mau iwi; A e like auaneʻi ʻoe me ka mahina ʻai i hoʻomaʻū maikaʻi ʻia, E like hoʻi me ka wai puna i maloʻo ʻole nā wai.
The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
A i ko ʻoukou kū ʻana e pule, inā e hoʻomauhala ana ʻoukou i kekahi, e kala aku ʻoukou iā ia, i kala mai ai hoʻi ko ʻoukou Makua i loko o ka lani i ko ʻoukou hewa.
And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins. "
No ia mea, e mālama kākou i ka ʻahaʻaina, ʻaʻole naʻe me ka hū kahiko, ʻaʻole hoʻi me ka mea hū o ka hoʻomauhala, a me ka hewa; akā, me ka mea hū ʻole o ka manaʻo maikaʻi a me ka ʻoiaʻiʻo.
Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
ʻĪ maila ia i ke aliʻi, mai manaʻo hewa mai kuʻu haku iaʻu, ʻaʻole hoʻi e hoʻomauhala i ka mea a kāu kauā i hana kolohe aku ai i ka lā a kuʻu haku a ke aliʻi i puka mai ai i waho o Ierusalema, i waiho ai ke aliʻi ia mea ma loko o kona naʻau.
and said to him, "May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind.
E hoʻomau hala mau loa anei ʻo ia? E hoʻomauhala anei ʻo ia, a hiki i ka hopena? Aia hoʻi, ua ʻōlelo ʻoe a ua hana hoʻi ʻoe i nā mea hewa me kou ikaika a pau.
will you always be angry? Will your wrath continue forever?' This is how you talk, but you do all the evil you can."
Ō hele, e kala aku i kēia mau ʻōlelo ma ke kūkulu ʻākau, a e ʻī aku, E hoʻi mai, e ka ʻIseraʻela hoʻi hope, wahi a Iēhova; ʻaʻole hoʻi au e hoʻokau aku i koʻu ukiuki ma luna o ʻoukou; no ka mea, ua lokomaikaʻi au, wahi a Iēhova, ʻaʻole hoʻi au e hoʻomauhala mau loa.
Go, proclaim this message toward the north: " 'Return, faithless Israel,' declares the LORD, 'I will frown on you no longer, for I am merciful,' declares the LORD, 'I will not be angry forever.
ʻAʻohe mea i hea aku i kou inoa, A hoʻāla iā ia iho e hoʻoikaika aku ma ou lā; No ka mea, ua hūnā ʻoe i kou maka, mai o mākou aku, A ua hoʻomaʻule hoʻi iā mākou no ko mākou mau hewa.
No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.
ʻAʻole nui nā lā ma hope iho, hōʻuluʻulu mai ke keiki pōkiʻi i kāna a pau, hele akula ia i ka ʻāina lōʻihi aku: a ma laila ia i hoʻomāunauna aku ai i kāna waiwai e noho ʻuhaʻuha ana.
"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.
A ʻo nā ʻālana a pau o kāu mau mōhai ʻai, ʻo ia kāu e hoʻomiko ai me ka paʻakai; ʻaʻole ʻoe e hoʻonele i kāu mau mōhai ʻai i ka paʻakai o ka berita o kou Akua: me kāu mau mōhai a pau, e mōhai pū ʻoe i ka paʻakai.
Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
E hoʻopuka aku ʻoe i koʻu ʻuhane i waho o ka hale paʻahao, I hoʻomililani aku au i kou inoa; E kaʻapuni mai ka poʻe pono iaʻu, No ka mea, e hana maikaʻi mai ʻoe iaʻu.
Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.
E lawe mai hoʻi ʻoukou i ʻelua pōpō berena hoʻoluli ʻelua hapaʻumi dila, he palaoa wali ia, e hoʻomoʻa ʻia ia me ka hū; he mau hua mua ia no Iēhova.
From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord.
ʻĪ maila ka wahine, Ma ke ola ʻana o Iēhova ʻo kou Akua, ʻaʻole oʻu pōpō palaoa, hoʻokahi wale nō piha o ka lima o ka palaoa wali ʻole, ma loko o ka barela, a he wahi ʻaila ʻuʻuku i loko o kahi ʻōmole: eia hoʻi, e ʻohi ana au i nā lālā lāʻau ʻelua e hele au i loko, a e hoʻomoʻa aʻe ia na māua me kuʻu keiki, e ʻai māua, a make.
"As surely as the LORD your God lives," she replied, "I don't have any bread--only a handful of flour in a jar and a little oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it--and die."
Nānā aʻela hoʻi ia, aia hoʻi, kokoke i kona poʻo, he pōpō palaoa i hoʻomoʻa ʻia ma luna o ka lānahu, a he ʻōmole wai. ʻAi ihola ia a inu hoʻi, a moe hou ihola i lalo.
He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
A laila, ʻōlelo maila ʻo ia iaʻu, Eia ka wahi e hoʻolapalapa ai nā kāhuna i ka mōhai hala, a me ka mōhai lawehala, kahi hoʻi e hoʻomoʻa ai i ka mōhai ʻai; i ʻole lākou e hali ia mea ma waho ma ka pā hale ma waho e hoʻolaʻa ai i nā kānaka.
He said to me, "This is the place where the priests will cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people."
A ʻōlelo aʻela kekahi i kekahi, ʻAʻole anei i mehana ko kāua naʻau i loko o kāua, i kona kamaʻilio ʻana me kāua ma ke alanui, a i kona hoʻomōakāka ʻana mai i ka palapala hemolele?
They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"
A ua hoʻākāka ʻia mai ia i kēia manawa ma ka ʻikea ʻana mai o ko kākou ola o Iesū Kristo, ka mea i kinai i ka make, a i hoʻomōakāka mai hoʻi i ke ola a me ka make ʻole, ma ka ʻeuanelio;
but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.
A ʻo nā kino o nā holoholona, ke hali ʻia aʻe ko lākou koko e ke kahuna nui i loko o kahi hoʻāno, i mōhai no ka hewa, ua puhi ʻia lākou i ke ahi ma waho o kahi e hoʻomoana ai.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
A hele lākou ma ka pālahalaha o ka honua, a puni ihola kahi hoʻomoana ai ka poʻe hoʻāno a me ke kūlanakauhale aloha. Iho maila ke ahi mai ke Akua, mai ka lani mai, a luku ihola iā lākou.
They marched across the breadth of the earth and surrounded the camp of God's people, the city he loves. But fire came down from heaven and devoured them.
E ʻī aku ʻoe i nā mamo a ʻIseraʻela, e kipa aʻe lākou, a e hoʻomoana ma ke alo o Pihahirota, ma waena o Migedola a me ke kai, ma kahi e kū pono ana i Baʻalazepona: ma ke alo o ia wahi ʻoukou e hoʻomoana ai, ma kahakai.
“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.
Hahai maila ko ʻAigupita ma hope o lākou, ʻo nā lio a pau, a me nā kaʻa kaua o Paraʻo, a me kona hoʻoholo lio, a me kona poʻe koa, a loaʻa mai lākou nei e hoʻomoana ana ma kahakai, ma Pihahirota, e kū pono ana i Baʻalazepona.
The Egyptians — all Pharaoh’s horses and chariots, horsemen and troops — pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon.
A ʻo ka ʻānela o ke Akua i hele ma mua o ke kahua hoʻomoana o ka ʻIseraʻela, hoʻi akula ia ma hope o lākou; a hele aʻela hoʻi ke kia ao mai mua aʻe o lākou, a kū ihola ma hope o lākou.
Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them,
ʻĪ maila Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻohe ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
Hānau ihola ʻo ia i kāna makahiapo kāne; wahī ihola iā ia i ke kapa keiki, a hoʻomoe ihola iā ia ma kahi hānai holoholona, no ka mea, ʻaʻole wahi kaʻawale no lākou ma loko o ka hale hoʻokipa.
and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no room for them in the inn.
ʻĪ maila ʻo Iesū iā ia, He mau lua ko nā ʻalopeke, he mau pūnana ko nā manu o ka lewa; akā, ʻo ke Keiki a ke kanaka, ʻaʻole ona wahi e hoʻomoe ai i kona poʻo.
Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
A i ʻikea ka pūnana manu i mua ou ma ke ala, ma kekahi lāʻau, a ma ka honua paha, a he ʻohana paha, a he hua paha, a e hoʻomoe ana ka makua ma luna o nā ʻohana, a ʻo nā hua paha, mai lawe pū ʻoe i ka makua me nā keiki.
If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.
Inā he pono e lilo ka mea i hewa i ka hahau ʻia, e hoʻomoe ka luna kānāwai iā ia ma lalo, a e hahau ʻia ʻo ia i mua o kona maka, e like me ke ʻano o kona hewa, ma ka helu ʻana.
If the guilty person deserves to be beaten, the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves,
A e hana ʻoe iā ʻAi, a me kona aliʻi, me ʻoe i hana ai iā Ieriko a me kona aliʻi. Akā, ʻo ko laila waiwai pio, a me ko laila bipi, e lawe ia mau mea i waiwai pio no ʻoukou. E hoʻomoe ʻoe i kou poʻe hoʻohālua ma ke kua o ua kūlanakauhale lā.
You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea hoʻohemo wale i kāna wahine, ke ʻole ia no ka moekolohe, nāna nō ia e hoʻomoekolohe aku; a ʻo ka mea e mare i ua wahine hemo lā, ua moekolohe nō ia.
But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.
A lawe paha ʻoe i kā lākou kaikamāhine na kā ʻoukou keiki kāne; a hele moekolohe kā lākou kaikamāhine ma muli o ko lākou poʻe akua, a hoʻomoekolohe lākou i kā ʻoukou keiki kāne ma muli o ko lākou poʻe akua.
And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.
Akā, hele ʻoe ma ka ʻaoʻao o nā aliʻi o ka ʻIseraʻela, a hoʻomoekolohe i ka Iuda, a me ko Ierusalema, e like me ka moekolohe o ko ka hale o ʻAhaba, a ua pepehi nō hoʻi i kou poʻe hoahānau, i ko ka hale o kou makua kāne, ka poʻe i ʻoi aku ko lākou maikaʻi i kou;
But you have walked in the ways of the kings of Israel, and you have led Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab did. You have also murdered your own brothers, members of your father's house, men who were better than you.
Ke nonoi aku nei au iā ʻoukou, e nā hoahānau, e nānā aku i ka poʻe hoʻomokuāhana a me ka hoʻohihia, ma ka mea kūʻē i ka ʻōlelo a ʻoukou i aʻo ʻia ai; a e hoʻokaʻaʻokoʻa aʻe mai o lākou aku.
I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.
ʻĪ maila lākou, E ala mai, i piʻi kūʻē kākou iā lākou, no ka mea, ua ʻike mākou i ka ʻāina, aia hoʻi, ua maikaʻi loa ia; a e noho mālie ana ʻoukou? Mai hoʻomolowā ʻoukou i ka piʻi aku, a komo, a hoʻopio i ka ʻāina.
They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over.
No ke aha lā ʻoukou e keʻehi aku ai i kuʻu mōhai, a me kuʻu ʻālana aʻu i kauoha aku ai ma [kuʻu] hale; a hoʻohanohano ʻoe i kāu mau keiki ma luna oʻu e hoʻomomona ana ʻoukou iā ʻoukou iho i nā mea maikaʻi o nā mōhai a pau a ka ʻIseraʻela, a kuʻu poʻe kānaka?
Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
No ka mea, e like me ka ua, a me ka hau i iho mai, mai nā lani mai, ʻAʻole hoʻi e hoʻi hou i laila, akā, e hoʻomau mai nō i ka honua, A hoʻohua ihola iā ia, e hoʻomuʻo nō hoʻi, I hāʻawi mai ia i ka hua na ka mea lūlū hua, A i berena hoʻi na ka mea ʻai;
As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater,
A i ʻole ia, ua hoʻonā wau iaʻu iho, a ua hoʻomālielie au i koʻu ʻuhane, E like me ke keiki i ukuhi ʻia e kona makuahine; Ua like nō koʻu ʻuhane me ke keiki i ukuhi ʻia.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me.
E nā hoahānau ē, inā e hele aku au i o ʻoukou lā, me ka ʻōlelo i ka ʻōlelo ʻē, pehea lā e pono ai ʻoukou iaʻu, ke ʻōlelo ʻole aku au ma ka hōʻike ʻana, a ma ka hoʻonaʻauao ʻana, a ma ka wānana ʻana, a ma ke aʻo ʻana aku?
Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?
Akā, ma ka ʻaha ʻekalesia, no ka hoʻonaʻauao iā haʻi, ua ʻoi aku koʻu makemake e ʻōlelo i nā hua ʻōlelo ʻelima ma ke ʻano maopopo, i nā hua ʻōlelo he ʻumi tausani ma ka ʻōlelo ʻē.
But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
I hāʻawi mai ai ke Akua o ko kākou Haku ʻo Iesū Kristo, ka Makua nona ka nani, iā ʻoukou i ka ʻUhane hoʻonaʻauao a me ka hōʻike, i ʻike ai ʻoukou iā ia;
I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.
No ka mea, ua hoʻonaʻaupō lākou i kēia, no ko lākou makemake iho; eiʻa, no ka ʻōlelo ʻana mai o ke Akua, mai ka wā kahiko loa mai nā lani, a me ka honua e kū mai ana, mai ka wai mai, a ma ka wai hoʻi:
But they deliberately forget that long ago by God's word the heavens existed and the earth was formed out of water and by water.
E na pōkiʻi, mai hoʻonaʻaupō ʻoukou i kēia mea hoʻokahi; a, i ka Haku, ua like ka lā hoʻokahi, me nā makahiki hoʻokahi tausani, a ʻo ke tausani makahiki hoʻi, me ka lā hoʻokahi.
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.
No ka mea, ma ia mau palapala a pau, ua ʻōlelo nō ia i kēia mau mea; he pohihihi nō hoʻi kekahi mau mea ma ia palapala, ua kāpae hoʻi ka poʻe hoʻonaʻaupō a me ka poʻe kū kāpekepeke, ia ʻōlelo e like me kā lākou hana ʻana i ka ʻōlelo hemolele a pau, i mea e make ai lākou.
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
ʻĪ akula ʻo Samuʻela iā ia, Ua hoʻonahae mai ʻo Iēhova i ke aupuni mai ou aku lā i kēia lā, a ua hāʻawi aku ia mea i kekahi hoalauna ou, ua ʻoi aku kona pono i kou.
Samuel said to him, "The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors--to one better than you.
No ka mea, hoʻonahae aʻela ia i ka ʻIseraʻela mai ko ka hale o Dāvida aku; a hoʻoaliʻi lākou iā Ieroboama ke keiki a Nebata: a hoʻokuke akula ʻo Ieroboama i ka ʻIseraʻela mai ka hahai ʻana iā Iēhova, a hoʻolilo iā lākou i ka hewa nui.
When he tore Israel away from the house of David, they made Jeroboam son of Nebat their king. Jeroboam enticed Israel away from following the LORD and caused them to commit a great sin.
E hoʻonākulukulu ʻoukou, e nā lani, mai luna mai, E hanini hoʻi nā aouli i ka pono; E hāmama hoʻi ka honua, a e hua mai i ke ola, E ulu pū mai nō me ka pono; Naʻu, na Iēhova ia i hana.
"You heavens above, rain down righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness grow with it; I, the LORD, have created it.
E manaʻoʻiʻo ʻoukou i ka mālamalama, ʻoiai ka mālamalama me ʻoukou, i lilo ʻoukou i poʻe keiki no ka mālamalama. ʻŌlelo maila ʻo Iesū ia mau mea, a hele akula, a hoʻonalo iā ia iho mai o lākou aku.
Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.
ʻŌlelo maila ke aliʻi o ʻIseraʻela iā Iehosapata, E hoʻonalonalo iho au iaʻu iho e hele i loko o ke kaua, akā, e ʻaʻahu ʻoe i kou kapa aliʻi. Hoʻonalonalo ihola ke aliʻi o ʻIseraʻela iā ia iho, a hele akula i loko o ke kaua.
The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.
Na Iēhova, na ko ʻoukou Akua, e kipaku iā lākou, mai ko ʻoukou alo aku, a e hoʻonalowale iā lākou i mua o ʻoukou; a e hoʻoili mai i ko lākou ʻāina no ʻoukou, e like me ka ʻōlelo a Iēhova, ko ʻoukou Akua i ʻōlelo mai ai iā ʻoukou.
The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.
Ua hoʻokiʻekiʻe ʻia lākou i ka wā pōkole, Akā, ua ʻole lākou, a ua hoʻonalowale ʻia lākou; E like me nā mea a pau, ua hui ʻia lākou, Ua ʻoki ʻia lākou e like me nā piko huhui palaoa.
For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
Ma hope iho, kau hou maila ia i kona lima ma nā maka ona, a hoʻonānā hou akula iā ia i luna; a ola aʻela ia, a ʻike maopopo ihola i kēlā kanaka i kēia kanaka.
Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.
Kū maila kāna mau keiki kāne a pau, a me kāna mau kaikamāhine a pau, e hoʻonānā iā ia. Hōʻole akula kēlā, ʻaʻole e nā: ʻī akula, E kanikau nō au, a hiki au i lalo i ka lua i kuʻu keiki lā. Pēlā i uē ai kona makua kāne iā ia.
All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
Pēlā ʻoukou e hoʻākāka aku ai i ko ʻoukou mālamalama i mua o nā kānaka, i ʻike mai ai lākou i kā ʻoukou hana maikaʻi ʻana, a i hoʻonani aku hoʻi lākou i ko ʻoukou Makua i ka lani.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
Mahalo akula ua poʻe kānaka lā i ko lākou ʻike ʻana aʻe i nā ʻāʻā e ʻōlelo ana, i nā mumuku e ola ana, i nā ʻoʻopa e hele ana, a i nā makapō e ʻike ana; a hoʻonani akula lākou i ke Akua o ka ʻIseraʻela.
The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
Hoʻokani aʻela ka poʻe hele ma mua, a me ka poʻe hahai ma hope, ʻī akula, Hōsana i ka Mamo a Dāvida! E hoʻonani ʻia ka Mea e hele mai nei ma ka inoa o ka Haku; Hōsana i ka lani kiʻekiʻe loa!
The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!"
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hana nei ʻoukou i nā hale kupapaʻu no ka poʻe kāula, a ke hoʻonani nei hoʻi i nā hale kupapaʻu no ka poʻe haipule;
"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
Ma hope iho o ia mau lā pōpilikia, e pōʻeleʻele ana ka lā, ʻaʻole hoʻi e mālamalama mai ka mahina, e hāʻule iho hoʻi nā hōkū mai ka lani mai, a e hoʻonaue ʻia nā mea mana o ka lani.
"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
E maʻule nō hoʻi nā kānaka, i ka makaʻu a me ka manaʻo ʻana i nā mea e hiki mai ana ma luna iho o ka honua; no ka mea, e hoʻonaue ʻia ana nā mea mana o ka lani.
Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken.
Mai hoʻonaue koke ʻoukou i ko ʻoukou manaʻo, mai pīhoihoi i kekahi ʻuhane, a i kekahi ʻōlelo, a i kekahi ʻepisetole paha a mākou aku, me he mea e hiki koke mai ana lā ka lā o Kristo.
not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come.
ʻŌlelo maila ʻo Samuʻela iā Saula, No ke aha lā ʻoe i hoʻonaue mai ai iaʻu, i ka hoʻāla mai iaʻu? ʻĪ akula ʻo Saula, Ua pilikia loa wau: no ka mea, ke kaua mai nei nā Pilisetia iaʻu, a ua haʻalele mai ke Akua iaʻu, ʻaʻole e ʻōlelo hou mai iaʻu, ʻaʻole ma ka lima o nā kāula, ʻaʻole ma nā moeʻuhane: no ia mea, i kāhea aku ai au iā ʻoe, i hōʻike mai ai ʻoe iaʻu i ka mea aʻu e hana aku ai.
Samuel said to Saul, "Why have you disturbed me by bringing me up?" "I am in great distress," Saul said. "The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do."
Ua like ia me ke kanaka i kūkulu i ka hale, ua ʻeli ia a hohonu, ua hoʻonoho i ke kumu ma ka pōhaku; a nui maila ka waikahe, a pā ikaika mai ka waikahe i ua hale lā, ʻaʻole hiki ke hoʻonāueue aku ia, no ka mea, ua hoʻokumu ʻia ia ma ka pōhaku.
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
Ia manawa ua hoʻonāueue mai kona leo i ka honua: akā, ua haʻi mai nei nō ia, i ka ʻī ʻana, E hoʻonāueue hou aku ana au ʻaʻole i ka honua wale nō, akā, i ka lani kekahi.
At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."
No laila, i ka loaʻa ʻana iā kākou ke aupuni e hoʻonāueue ʻole ʻia, e hoʻopaʻa kākou i ke aloha, ka mea e pono ai ko kākou mālama ʻana i ke Akua, me ka mahalo, a me ka weliweli pono;
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,
Akā, o hoʻonāukiuki kākou iā lākou, e hele aku ʻoe i ka moana wai, e hoʻolei aku i ka makau, a e huki mai i ka iʻa mua e lou mai ana; a i ka wehe ʻana i kona waha, e loaʻa iā ʻoe kekahi hapalua: ʻo ia kāu e lawe ai, a e hāʻawi aku iā lākou no kāua.
"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Ke nīnau hou nei au, ʻAʻole anei i ʻike ʻo ka ʻIseraʻela? Eia mua, ke ʻī mai nei ʻo Mose, E hoʻonāukiuki au iā ʻoukou ma ka poʻe ʻaʻole he lāhui kanaka, a e hoʻohuhū iā ʻoukou ma ka lāhui kanaka naʻaupō.
Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."
Aia hoʻi, ua loʻohia ʻo ia e kekahi ʻuhane, auē koke nō ia; a ua hoʻokaʻawili ʻia e ia, a huʻahuʻa aʻe, ʻaneʻane haʻalele ʻole ua ʻuhane lā iā ia, me ka hoʻonāwaliwali loa iā ia.
A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
No ka mea, i ka manawa i piʻi aku ai lākou ma ke awāwa ʻo ʻEsekola, a ʻike akula i ka ʻāina, hoʻonāwaliwali lākou i ka naʻau o nā mamo a ʻIseraʻela, i hele ʻole aku ai lākou i ka ʻāina a Iēhova i hāʻawi mai ai no lākou.
After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them.
E ʻī aku iā lākou, E hoʻolohe, e ka ʻIseraʻela, Ke hoʻokokoke ʻoukou i kēia lā e kaua aku i ko ʻoukou poʻe ʻenemi: mai hoʻonāwaliwali ʻia ko ʻoukou naʻau, mai makaʻu, mai pīhoihoi, mai weliweli iā lākou:
He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them.
No ka mea, he ʻoiaʻiʻo kaʻu ʻōlelo aku nei iā ʻoukou, ʻO ka mea e ʻōlelo mai i kēia mauna, E hoʻoneʻe aku, a e lele i ke kai, ʻaʻole hoʻi e kānalua kona naʻau, akā, ua manaʻoʻiʻo nō, e hana ʻia kēia mau mea āna e ʻōlelo ai; e loaʻa ʻiʻo nō iā ia ka mea āna e ʻōlelo ai.
"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
A inā iaʻu ka wānana, a inā i ʻike au i nā mea pohihihi a pau, a me nā mea a pau e naʻauao ai; a inā iaʻu ka manaʻoʻiʻo e hiki ai ke hoʻoneʻe i nā kuahiwi, a i loaʻa ʻole hoʻi ke aloha, he mea ʻole wau.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
Ke noho mau aku ʻoukou ma ka manaʻoʻiʻo, i hoʻokumu ʻia ʻoukou me ka hoʻopaʻa ʻia, ke hoʻoneʻe ʻole ʻia aku hoʻi mai ka manaʻolana aku o ka ʻeuanelio a ʻoukou i lohe ai, ka mea i haʻi ʻia aku i nā mea a pau i hana ʻia ma lalo aʻe o ka lani, nona iho au ʻo Paulo i hoʻolilo ʻia aʻe nei i luna lawehana.
if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Mai hoʻoneʻe aku ʻoe i ka palena ʻāina o kou hoalauna a ka poʻe kahiko i hoʻonoho ai ma kou ʻāina, āu i loaʻa ai ma ka ʻāina a Iēhova kou Akua e hoʻolilo mai ai nou.
Do not move your neighbor’s boundary stone set up by your predecessors in the inheritance you receive in the land the Lord your God is giving you to possess.
A hiki i ka wā a Iēhova i hoʻoneʻe aku ai i ka ʻIseraʻela mai kona maka aku, e like me kāna i ʻōlelo mai ai ma kāna poʻe kauā a pau, ma nā kāula. A lawe ʻia aku ka ʻIseraʻela mai kona ʻāina aku i ʻAsuria, a hiki i kēia lā.
until the LORD removed them from his presence, as he had warned through all his servants the prophets. So the people of Israel were taken from their homeland into exile in Assyria, and they are still there.
ʻAʻole hoʻi au e hoʻoneʻe hou aku i ka wāwae o ka ʻIseraʻela mai ka ʻāina aku aʻu i hāʻawi aku ai i ko lākou poʻe kūpuna, ke makaʻala ʻiʻo lākou e hana, e like me nā mea a pau aʻu i kauoha aku ai iā lākou, a me ke kānāwai a pau a Mose kaʻu kauā i kauoha aku ai iā lākou.
I will not again make the feet of the Israelites wander from the land I gave their forefathers, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them."
No ka mea, ua ʻōlelo mai ia, Ua hana au i kēia, i ka ikaika o koʻu lima iho, A i kuʻu akamai hoʻi, no ka mea, ua maʻalea au. Naʻu nō i hoʻoneʻeneʻe i nā mokuna o nā ʻāina, A ua hao aku au i ko lākou waiwai, A e like hoʻi me ke kanaka koa, ua hoʻohaʻahaʻa wau i ka poʻe e noho ana.
For he says: " 'By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings.
No ka mea, e lilo auaneʻi nā kuahiwi, A e hoʻoneʻeneʻe ʻia nā mauna; Akā, ʻaʻole e lilo aku koʻu lokomaikaʻi, ʻAʻole hoʻi e hoʻoneʻeneʻe ʻia ka berita o koʻu malu, Wahi a Iēhova, ka mea i aloha mai iā ʻoe.
Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed," says the LORD, who has compassion on you.
Mai hoʻonele wale ʻoukou i kekahi i kekahi, aia wale nō ma ka like o ka manaʻo, a i mea hoʻi e lilo loa ai i ka hoʻokē ʻai a me ka pule; a e hui hou nō, i hoʻowalewale ʻole mai ai ʻo Sātana iā ʻoukou, no ko ʻoukou hiki ʻole i ka hoʻomanawanui.
Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
ʻAʻole hoʻi au i lawe i kekahi o kēia mau mea; ʻaʻole hoʻi au i palapala aku i kēia, i hana ʻia mai iaʻu pēlā; no ka mea, he mea maikaʻi iaʻu ka make, he mea ʻino ke hoʻonele mai kekahi iaʻu i kēia kaena ʻana.
But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast.
Mai hoʻonele mai kekahi iā ʻoukou i ko ʻoukou uku ma ka hoʻohaʻahaʻa wale ʻana, a me ka hoʻomana ʻana i nā ʻānela, e māʻoi wale ana i loko o nā mea āna i ʻike ʻole ai, e hoʻokano wale ana kona naʻau kanaka,
Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.
E noho ʻoukou me ka puni kālā ʻole, ʻoluʻolu nō i nā mea i loaʻa iā ʻoukou; no ka mea, ua ʻōlelo mai ʻo ia, ʻAʻole loa au e hoʻonele aku iā ʻoe, ʻaʻole hoʻi e haʻalele iā ʻoe;
Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you."
ʻĪ akula, E hoʻomaikaʻi ʻia aku ʻo Iēhova ke Akua o kuʻu haku o ʻAberahama, ʻaʻole ia i hoʻonele mai i kuʻu haku i kona aloha a me kona ʻoiaʻiʻo: ma ke alanui wau, a ua alakaʻi aku ʻo Iēhova iaʻu ma ka hale o nā hoahānau o kuʻu haku.
saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
A huli aʻe ka inaina o kou kaikuaʻana mai ou aku lā, a poina iā ia kāu mea i hana aku ai iā ia: a laila e hoʻouna aku nō wau e hoʻihoʻi mai iā ʻoe: no ke aha lā e hoʻonele ʻia mai au iā ʻolua a ʻelua i ka lā hoʻokahi?
When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”
A ʻōlelo maila ʻo Iakoba ko lākou makua kāne iā lākou, Ua hoʻonele mai ʻoukou iaʻu i kaʻu mau keiki. ʻO Iosepa, ʻaʻole ia, a ʻo Simeona, ʻaʻole ia, a e lawe aku ana ʻoukou iā Beniamina. Ke pale mai nei kēia mau mea a pau iaʻu.
Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!”
Aia ʻike ʻoukou i ka mea ʻino e hoʻoneoneo ai e kū ana ma kahi hoʻāno, ka mea i ʻōlelo ʻia mai e ke kāula e Daniʻela; (ʻo ka mea heluhelu, e pono e hoʻomaopopo iho ʻo ia,)
"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--
A ʻike aku ʻoukou i ka mea haumia e hoʻoneoneo ana, i ʻōlelo ʻia mai ai e Daniʻela, e ke kāula, e kū ana i kahi pono ʻole, (ʻO ka mea heluhelu, e hoʻomaopopo ʻo ia,) a laila, ʻo ka poʻe e noho ana ma Iudea, e holo lākou i kuahiwi.
"When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains.
ʻAe maila nō kēlā; a laila, kū maila ʻo Paulo ma nā ʻanuʻu, peʻahi maila ka lima i kānaka; hoʻoneoneo nui ihola, ʻōlelo maila ia ma ka ʻōlelo Hebera, ʻī maila,
Having received the commander's permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:
A e hoʻoneoneo aku au i ko ʻoukou mau kūlanakauhale, a e hoʻokae nō au i ko ʻoukou mau keʻena kapu, ʻaʻole hoʻi au e honi aku i ke ʻala o ko ʻoukou mea ʻala.
I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings.
Ua pana pua aku mākou iā lākou; Ua luku ʻia ʻo Hesebona a hiki i Dibona, Ua hoʻoneoneo mākou a hiki aku i Nopa, A hiki hoʻi i Medeba.
“But we have overthrown them; Heshbon’s dominion has been destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba.”
Pēlā hoʻi e kāhiko nā wāhine iā lākou iho i ka ʻaʻahu kohu pono, me ka maka hilahila a me ka noho mālie; ʻaʻole me ka lauoho hoʻōniʻoniʻo, a me ke gula, a me nā momi, a me nā kapa komo he nui ke kumu kūʻai;
I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes,
Hōʻaʻahu akula au iā ʻoe me nā kapa hoʻōniʻoniʻo ʻia, a hoʻokāmaʻa aku iā ʻoe me ka ʻili tahasa, kāʻei akula au iā ʻoe me ka olonā makaliʻi, a hoʻouhi aʻela iā ʻoe me ke silika.
I clothed you with an embroidered dress and put leather sandals on you. I dressed you in fine linen and covered you with costly garments.
ʻO ke olonā makaliʻi i hoʻōniʻoniʻo ʻia mai ʻAigupita mai, ʻo ia kāu mea i kau ai i peʻa nou; ʻo ka poni uliuli a me ka mākuʻe mai nā moku o ʻElisa, ʻo ia ka mea i uhi mai iā ʻoe.
Fine embroidered linen from Egypt was your sail and served as your banner; your awnings were of blue and purple from the coasts of Elishah.
ʻO Suria hoʻi kou hoa kālepa no ka nui o kāu mau waiwai i hana ai; ua lawelawe lākou ma kou mau wahi i kālepa ai i nā ʻemerala, i ka mākuʻe, a me ka lole hoʻōniʻoniʻo ʻia, a me ka lole olonā, a me ke ʻākoʻakoʻa, a me ka ʻagate.
" 'Aram did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.
ʻO lākou kou mau hoa kālepa ma nā mea maikaʻi, nā kapa uliuli, a me ka mea hoʻōniʻoniʻo ʻia, a me nā kapa komo ʻānoninoni i paʻa i nā kaula, a me ka lāʻau kedera i waena o kāu waiwai kālepa.
In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.
E lawe ʻia mai ʻo ia i ke aliʻi i loko o nā kapa hōʻoniʻoniʻo ʻia; ʻO nā kaikamāhine kona mau hoa noho, e hahai ana ma muli ona, E lawe pū ʻia mai lākou iā ʻoe.
In embroidered garments she is led to the king; her virgin companions follow her and are brought to you.
Inā e noho ʻoukou ma kēia ʻāina, a laila, e kūkulu nō wau iā ʻoukou, ʻaʻole e hoʻohiolo, e hōʻonipaʻa loa wau iā ʻoukou, ʻaʻole au e uhuki; no ka mea, ua mihi au i ka ʻino aʻu i hana aku ai iā ʻoukou.
'If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I am grieved over the disaster I have inflicted on you.
ʻO wai lā ke kauā mālama pono, naʻauao, i hoʻonoho ʻia aʻe e kona haku i luna no kona mau ʻōhua e hāʻawi aku i ʻai na lākou i ka manawa pono.
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
ʻĪ akula kona haku iā ia, Pono, e ke kauā maikaʻi, mālama pono; he pono kou mālama ʻana i nā mea he ʻuʻuku, e hoʻonoho nō au iā ʻoe ma luna o nā mea he nui loa. E komo aʻe ʻoe i loko o ka ʻoliʻoli o kou haku.
"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
ʻĪ akula kona haku iā ia, Pono, e ke kauā maikaʻi, mālama pono; he pono kou mālama ʻana i nā mea he ʻuʻuku, e hoʻonoho nō au iā ʻoe ma luna o nā mea he nui loa. E komo aʻe ʻoe i loko o ka ʻoliʻoli o kou haku.
"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
Ua like ia me ke kanaka i kūkulu i ka hale, ua ʻeli ia a hohonu, ua hoʻonoho i ke kumu ma ka pōhaku; a nui maila ka waikahe, a pā ikaika mai ka waikahe i ua hale lā, ʻaʻole hiki ke hoʻonāueue aku ia, no ka mea, ua hoʻokumu ʻia ia ma ka pōhaku.
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
A hoʻomaikaʻi maila ʻo Simeona iā lāua, ʻī maila hoʻi ʻo ia iā Maria i kona makuahine, Eia hoʻi, ua hoʻonohonoho ʻia mai ʻo ia nei i mea e hāʻule ai, a e ala hou ai nā mea he nui i waena o ka ʻIseraʻela, a i hōʻailona hoʻi e hōʻino ʻia ai;
Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,
ʻO ʻoukou nō hoʻi, e like me nā pōhaku ola, ua hoʻonohonoho ʻia ʻoukou i hale ʻuhane, a i poʻe kāhuna hemolele hoʻi, i kaumaha aku ai ʻoukou i nā mōhai ʻuhane, i ka mea ʻoluʻolu i ke Akua ma o Iesū Kristo lā.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
A e lawe ʻoe i ka papa ʻaina i loko, a e hoʻonohonoho i nā ʻoihana ma luna iho; a e lawe mai hoʻi i ka ipukukui manamana, a e hoʻā hoʻi i kona mau ipu ʻaila.
Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps.
Ke hana nei lākou i kā lākou mau hana a pau, i ʻikea mai ai e nā kānaka. Ke hoʻopālahalaha nei lākou i nā ʻāpana kānāwai o lākou; a ke hoʻonui nei hoʻi lākou i nā lepa o kā lākou ʻaʻahu.
"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;
Ua ʻikea ihola kēia e nā Iudaio a pau, a me nā Helene, e noho ana ma ʻEpeso. A kau mai ka makaʻu ma luna o lākou a pau, a ua hoʻonui ʻia ka inoa o ka Haku ʻo Iesū.
When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.
A e hiki nō i ke Akua ke hoʻonui aʻe i nā mea maikaʻi a pau iā ʻoukou; i lako mau ʻoukou i nā mea a pau, i māhuahua kā ʻoukou hana maikaʻi ʻana ma nā mea a pau:
And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.
A ʻo ka mea nāna e hāʻawi mai i ka hua na ka mea lūlū, a me ka ʻai e ʻai ai, e hāʻawi mai nō ia, a e hoʻonui hoʻi i kā ʻoukou hua i lūlū ʻia, me ka hoʻomāhuahua i nā hua o ko ʻoukou pono:
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness.
ʻAʻole nō mākou e kaena aku i nā mea i ana ʻole ʻia ma loko o nā hana a haʻi; akā, ke manaʻo nei mākou, aia māhuahua aʻe ko ʻoukou manaʻoʻiʻo, e hoʻonui loa ʻia aʻe mākou e ʻoukou ma loko o ko mākou mokuna,
Neither do we go beyond our limits by boasting of work done by others. Our hope is that, as your faith continues to grow, our area of activity among you will greatly expand,
No laila, no ʻoukou e hoʻōʻō palau ʻia ʻo Ziona me he kīhāpai lā, A e lilo ʻo Ierusalema i mau puʻu, A ʻo ka mauna o ka hale e like me nā wahi kiʻekiʻe o ka ulu lāʻau.
Therefore because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, the temple hill a mound overgrown with thickets.
E ke keiki a ke kanaka, ua hoʻoluhi ʻo Nebukaneza, ke aliʻi o Babulona i kona poʻe koa e hana i ka hana nui kūʻē iā Turo; ua hoʻoʻōhule ʻia nā poʻo a pau, a ua pohole ʻia nā poʻohiwi a pau; ʻaʻole hoʻi ona uku, ʻaʻole hoʻi o kona poʻe kaua, no Turo, no ka hana, āna i hana kūʻē aku ai iā ia.
"Son of man, Nebuchadnezzar king of Babylon drove his army in a hard campaign against Tyre; every head was rubbed bare and every shoulder made raw. Yet he and his army got no reward from the campaign he led against Tyre.
E hoʻoʻōhule ʻoe, a e ʻako i ke oho no nā keiki o kou makemake; E hoʻomāhuahua ʻoe i kou ʻōhule ʻana, e like me ka ʻaeto; No ka mea, ua hele pio akula lākou mai ou aku lā.
Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the vulture, for they will go from you into exile.
A i ka wā i heluhelu ʻia ka palapala a ʻAretasaseta, a ke aliʻi, i mua o Rehuma, a me Simesai ke kākau ʻōlelo, a me ko lākou poʻe hoa lawehana, hele koke akula lākou i Ierusalema i nā Iudaio, a hoʻoʻōki akula iā lākou me ka lima ikaika.
As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.
A me ka hoʻopaʻapaʻa huhū ʻana a nā kānaka naʻau ʻino, me ka lako ʻole i ka ʻōlelo ʻoiaʻiʻo, e manaʻo ana hoʻi, ʻo ka waiwai ka manaʻo i ke Akua; e hoʻoʻokoʻa ʻoe iā ʻoe iho iā lākou.
and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
E hōʻike i ka ʻōlelo pono, ʻaʻole e hiki ke hoʻāhewa ʻia mai; i hilahila ai ka mea e hoʻoʻokoʻa ana, no ka loaʻa ʻole iā ia ka hala e ʻōlelo ʻino mai ai no ʻoukou.
and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
ʻAʻole naʻe lākou i mālama, hōʻoʻoleʻa lākou i ko lākou ʻāʻī, e like me ka ʻāʻī o ko lākou poʻe kūpuna, ka poʻe manaʻoʻiʻo ʻole iā Iēhova ko lākou Akua.
But they would not listen and were as stiff-necked as their fathers, who did not trust in the LORD their God.
ʻĀnō, mai hōʻoʻoleʻa ʻoukou i ko ʻoukou ʻāʻī e like me ko ʻoukou poʻe kūpuna; e hoʻolilo iā ʻoukou iho no Iēhova, a e komo ʻoukou i loko o kona wahi hoʻāno āna i hoʻāno mau loa ai; a e hoʻokauā na Iēhova ko ʻoukou Akua, i huli aʻe ka wela o kona huhū mai o ʻoukou aku.
Do not be stiff-necked, as your fathers were; submit to the LORD. Come to the sanctuary, which he has consecrated forever. Serve the LORD your God, so that his fierce anger will turn away from you.
Kipi nō hoʻi ia i ke aliʻi iā Nebukaneza, ka mea nāna i kēnā mai iā ia e hoʻohiki i ke Akua; hōʻoʻoleʻa ia i kona ʻāʻī, a hoʻopaʻakikī ia i kona naʻau i huli ʻole ai iā Iēhova, ke Akua o ka ʻIseraʻela.
He also rebelled against King Nebuchadnezzar, who had made him take an oath in God's name. He became stiff-necked and hardened his heart and would not turn to the LORD, the God of Israel.
Hōʻole aku lākou, ʻaʻole e hoʻolohe, ʻaʻole hoʻi lākou i hoʻomanaʻo i kāu mau hana kupanaha āu i hana ai me lākou; hōʻoʻoleʻa nō lākou i ko lākou ʻāʻī, a i ko lākou kipi ʻana, koho ihola lākou i luna, i hoʻi aku ai lākou ma ko lākou hoʻokauā ʻana: akā, ʻo ʻoe ke Akua e kala ana i ka hala, he ʻoluʻolu a me ka lokomaikaʻi, he ahonui a me ke aloha nui, no laila, ʻaʻole ʻoe i haʻalele iā lākou.
They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,
A aʻo pinepine aku nō hoʻi ʻoe iā lākou e hoʻohuli iā lākou ma kou kānāwai; akā, hana hoʻokiʻekiʻe lākou, ʻaʻole hoʻi i hoʻolohe i kāu mau kauoha; hana ʻino nō lākou i kāu mau ʻōlelo kūpaʻa, (nā mea e ola ai ke kanaka ke hana ʻia,) hāʻawi lākou i ka poʻohiwi kipi, a hōʻoʻoleʻa i ko lākou ʻāʻī, ʻaʻole hoʻi i hoʻolohe.
"You warned them to return to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, by which a man will live if he obeys them. Stubbornly they turned their backs on you, became stiff-necked and refused to listen.
Iā lākou e wela ai, e hana nō wau i ko lākou ʻaha inu, A e hoʻoʻona aku wau iā lākou, i mea e leʻaleʻa ai lākou, A e moe nō lākou i ka hiamoe mau loa, ʻAʻole lākou e ala hou, wahi a Iēhova.
But while they are aroused, I will set out a feast for them and make them drunk, so that they shout with laughter-- then sleep forever and not awake," declares the LORD.
A e hoʻoʻona aku au i kona poʻe aliʻi, a me kona poʻe akamai, I kona poʻe kiaʻāina, a me kona mau luna, a me kona poʻe kānaka ikaika: A e moe nō lākou i ka hiamoe mau loa, ʻAʻole lākou e ala hou, wahi a ke aliʻi, Nona ka inoa, ʻo Iēhova o nā kaua.
I will make her officials and wise men drunk, her governors, officers and warriors as well; they will sleep forever and not awake," declares the King, whose name is the LORD Almighty.
Ia lā nō e hoʻoʻōpuʻu aʻe au i ka pepeiaohao o ka ʻohana a ʻIseraʻela, a e hāʻawi aku au iā ʻoe i ka ʻoaka ʻana o ka waha i waenakonu o lākou; a e ʻike lākou ʻo wau nō Iēhova.
"On that day I will make a horn grow for the house of Israel, and I will open your mouth among them. Then they will know that I am the LORD."
Akā, ʻo ʻoukou, e nā mauna o ka ʻIseraʻela, e hoʻoʻōpuʻu aʻe ʻoukou i ko ʻoukou mau lālā, a e hāʻawi hoʻi i kā ʻoukou hua i koʻu poʻe kānaka ʻIseraʻela; no ka mea, eia aʻe lākou kokoke hiki mai.
" 'But you, O mountains of Israel, will produce branches and fruit for my people Israel, for they will soon come home.
No ka mea, ua palaka ka naʻau o kēia poʻe kānaka, ua hoʻokuli lākou i ko lākou mau pepeiao, ua hoʻopaʻa hoʻi i ko lākou mau maka; o ʻike auaneʻi ko lākou mau maka, o lohe hoʻi ko lākou mau pepeiao, o manaʻo hoʻi ko lākou naʻau, o huli mai lākou, a hoʻōla aku au iā lākou.
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
E hāʻawi aku hoʻi au iā ʻoe i nā kī o ke aupuni o ka lani; a ʻo ka mea e hoʻopaʻa ʻia e ʻoe ma ka honua nei, e hoʻopaʻa ʻia hoʻi ʻo ia ma ka lani; a ʻo ka mea e kuʻu ʻia e ʻoe ma ka honua nei, e kuʻu ʻia hoʻi ʻo ia ma ka lani.
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO nā mea a ʻoukou e hoʻopaʻa ai ma ka honua nei, e hoʻopaʻa ʻia hoʻi lākou ma ka lani; a ʻo nā mea a ʻoukou e kala ai ma ka honua nei, e kala ʻia nō hoʻi lākou ma ka lani.
"I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
ʻĪ maila ʻo Iesū iā ia, E ka hoalauna, he aha kāu i hele mai nei? A laila hele akula lākou, a kau akula i nā lima ma luna o Iesū, a hoʻopaʻa ihola iā ia.
Jesus replied, "Friend, do what you came for." Then the men stepped forward, seized Jesus and arrested him.
Hoʻopaʻahao aʻela lākou iā ia me nā kaula hao, a lawe hoʻi iā ia i ke aliʻi o Babulona: alakaʻi aʻela iā ia i loko o nā wahi e paʻa ai, i ʻole e lohe hou ʻia kona leo ma luna o nā mauna o ka ʻIseraʻela.
With hooks they pulled him into a cage and brought him to the king of Babylon. They put him in prison, so his roar was heard no longer on the mountains of Israel.
A i kou hānau ʻana, i ka lā i hānau ai ʻoe, ʻaʻole i ʻoki ʻia kou piko, ʻaʻole hoʻi i holoi ʻia me ka wai i maʻemaʻe; ʻaʻole hoʻi ʻoe i hoʻopaʻakai iki ʻia, ʻaʻole hoʻi i wahī iki ʻia.
On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths.
Ua hoʻomakapō ʻo ia i ko lākou mau maka, ua hoʻopaʻakikī i ko lākou naʻau, o ʻike ko lākou mau maka, o manao hoʻi ko lākou naʻau, o hoʻohuli ʻia mai lākou, a e hoʻōla aku au iā lākou.
"He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn--and I would heal them."
Ua hoʻākāka hou mai ia i kekahi lā, e ʻōlelo ana ma Dāvida, I kēia lā, i ka manawa ma hope loa mai; ua ʻōlelo ʻia mai pēnēia, I kēia lā i ko ʻoukou lohe ʻana i kona leo, mai hoʻopaʻakikī i ko ʻoukou naʻau.
Therefore God again set a certain day, calling it Today, when a long time later he spoke through David, as was said before: "Today, if you hear his voice, do not harden your hearts."
ʻĪ maila ʻo Iēhova iā Mose, I kou hele ʻana aku e hoʻi i ʻAigupita, e ao ʻoe, e hana aku i mua o Paraʻo i nā hana mana a pau aʻu i waiho ai ma loko o kou lima: a naʻu nō e hoʻopaʻakikī i kona naʻau, i hoʻokuʻu ʻole ai ia i nā kānaka.
The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go.
A nui loa aʻela ka hoʻopaʻapaʻa ʻana o ua ʻaha kanaka lā nona; ʻōlelo maila kekahi poʻe, He maikaʻi ʻo ia: ʻī maila kekahi poʻe, ʻAʻole, ke hoʻopunipuni mai nei ia i nā kānaka.
Among the crowds there was widespread whispering about him. Some said, "He is a good man." Others replied, "No, he deceives the people."
Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
I ka puka ʻana aku o kou waiwai mai loko aku o nā kai, ua hoʻopaʻapū ʻoe i nā kānaka he nui, ua hoʻolako ʻoe i nā aliʻi o ka honua me ka nui o kou waiwai, a me kou waiwai kālepa.
When your merchandise went out on the seas, you satisfied many nations; with your great wealth and your wares you enriched the kings of the earth.
Ma ka nui loa o kou waiwai kālepa, ua hoʻopaʻapū lākou i ko waena ou me ka haunaele, a ua lawehala ʻoe; no laila, e hoʻolei aku au iā ʻoe me he mea haumia lā mai ka mauna aku o ke Akua, a e luku aku au iā ʻoe, e ke keruba e uhi ana mai waena aku o nā pōhaku ahi.
Through your widespread trade you were filled with violence, and you sinned. So I drove you in disgrace from the mount of God, and I expelled you, O guardian cherub, from among the fiery stones.
ʻO ia, a me kona poʻe kānaka me ia, ʻo nā mea e weliweli ai ʻo nā lāhui kanaka, e lawe ʻia aʻe lākou e hōkai i ka ʻāina; a e unuhi kūʻē aʻe lākou i kā lākou mau pahi kaua iā ʻAigupita, a e hoʻopaʻapū i ka ʻāina me ka poʻe i pepehi ʻia.
He and his army--the most ruthless of nations-- will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain.
A e hoʻopaʻapū i kona mauna i kona poʻe i pepehi ʻia; ma kou mau puʻu, a ma kou mau pāpū, a ma kou mau muliwai a pau, e hāʻule ai ka poʻe i pepehi ʻia i ka pahi kaua.
I will fill your mountains with the slain; those killed by the sword will fall on your hills and in your valleys and in all your ravines.
E lawe aʻe kaʻu poʻe kauā mai Lebanona aʻe a kahakai; a naʻu nō e ʻalo aku ia mau mea ma ke kai, ma nā huina lāʻau lana, i kahi āu i hoʻomaopopo mai ai, a e hoʻopae aku au iā lākou ma laila, a e lawe aʻe ʻoe; a e hoʻokō aʻe i koʻu makemake i ka hāʻawi ʻana mai i ka ʻai na ko ka hale oʻu.
My men will haul them down from Lebanon to the sea, and I will float them in rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food for my royal household."
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero, a me Iakobo, a me Ioane, alakaʻi akula iā lākou i kahi mehameha, ma kekahi mauna kiʻekiʻe, hoʻopāhaʻohaʻo ihola ia i mua o lākou.
After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
Mai noho ʻoukou a hoʻohālike me ko ke ao nei; akā, e hoʻopāhaʻohaʻo ʻoukou ma ke ʻano hou ʻana o ko ʻoukou naʻau, i hoʻomaopopo ʻoukou i ko ke Akua makemake, ka pono, ka hōʻoluʻolu, a me ka hemolele.
Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will.
Iaʻu nō kā hoʻopaʻi aku, a me ka hoʻouku: E hoʻopaheʻe auaneʻi ko lākou wāwae: No ka mea, ua kokoke mai ka lā e pōʻino ai lākou, Ua lalelale mai nā mea e hiki mai ana ma luna o lākou.
It is mine to avenge; I will repay. In due time their foot will slip; their day of disaster is near and their doom rushes upon them.”
No laila i hiki ai ka ʻōlelo a Iēhova iā lākou, He rula ma luna o ka rula, He rula ma luna o ka rula; He loina ma luna o ka loina, He loina ma luna o ka loina; He ʻuʻuku ma kēia wahi, He ʻuʻuku ma kēlā wahi; I hele ai lākou a hina i hope, a luku ʻia, I hoʻopahele ʻia hoʻi, a paʻa.
So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.
Ka poʻe i hoʻohewa mai i ke kanaka no ka ʻōlelo hoʻokahi, A hoʻopahele hoʻi i ka mea hoʻoponopono ma nā puka pā, ʻAʻole hoʻi he kumu no kā lākou hana pāʻewaʻewa ʻana i ka poʻe i pono.
those who with a word make a man out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
Akā, ua pōwā ʻia kēia poʻe kānaka, a ua hao ʻia; Ua hoʻopahele ʻia lākou a pau ma loko o nā lua, Ua hūnā ʻia hoʻi ma loko o nā hale paʻahao; Ua lilo lākou i pio, ʻaʻohe mea nāna lākou e hoʻopakele; He mea i hao ʻia, ʻaʻohe mea i ʻōlelo mai, E hoʻihoʻi aku.
But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, "Send them back."
Ua loaʻa nō nā mea hewa i waena o koʻu poʻe kānaka; kiaʻi malū lākou, e like me ke kūlou ʻana o ka mea hoʻopahele manu; kau nō lākou i ka ʻūpiki, a paʻa nō nā kānaka iā lākou.
"Among my people are wicked men who lie in wait like men who snare birds and like those who set traps to catch men.
Ua hoʻopahele au iā ʻoe, a ua paʻa hoʻi ʻoe, E Babulona, a ʻike ʻole naʻe ʻoe: Ua loaʻa nō ʻoe, a ua paʻa hoʻi, No ka mea, ua hoʻoikaika ʻoe ma ke kūʻē iā Iēhova.
I set a trap for you, O Babylon, and you were caught before you knew it; you were found and captured because you opposed the LORD.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, Mai hoʻopaʻi aku i ka ʻino; a ʻo ka mea nāna e papaʻi mai i kou pāpālina ʻākau, e hāliu aku ʻoe iā ia i kekahi.
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.
A ʻo ka mea hoʻokipa ʻole mai iā ʻoukou, ʻaʻole hoʻi e hoʻolohe mai i kā ʻoukou, a i ko ʻoukou hele ʻana aku, e lūlū i ka lepo ma lalo o ko ʻoukou mau wāwae, i mea hōʻike no lākou. ʻOiaʻiʻo ke ʻōlelo aku nei au iā ʻoukou, i ka lā hoʻopaʻi, e aho nō ka make ʻana o ko Sodoma a me Gomora, i ko ia kūlanakauhale.
And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
Mai ke koko mai o ʻAbela, a hiki i ke koko o Zakaria, ka mea i pepehi ʻia ma waena o ke kuahu a me ka luakini. ʻOiaʻiʻo, ke ʻōlelo aku nei au iā ʻoukou, e hoʻopaʻi ana nō ia ma luna iho o kēia hanauna.
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
ʻAʻole nō ʻoukou i hoʻowahāwahā mai i ka ʻino o kuʻu kino, ʻaʻole hoʻi ʻoukou i hoʻopailua mai; akā, ua hoʻokipa mai nō ʻoukou iaʻu me he ʻānela lā no ke Akua, me Kristo Iesū hoʻi.
Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
Ua hōʻaʻahu ʻia ka wahine i ka lole poni a me ka ʻula, ua hoʻonani ʻia e ke gula, a me ka pōhaku maikaʻi, a me nā momi; he kīʻaha gula ma kona lima, ua piha i nā mea hoʻopailua a me nā mea paumāʻele o kona moekolohe ʻana.
The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.
Hea maila ia me ka leo nui, ʻī maila, Ua hāʻule, ua hāʻule ʻo Babulona, ka mea nui, a ua lilo ia i wahi noho ai no nā daimonio, a i wahi paʻa no nā ʻuhane haukaʻe a pau, a i hale e paʻa ai nā manu haumia a hoʻopailua a pau.
With a mighty voice he shouted: "Fallen! Fallen is Babylon the Great! She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird.
Akā, ʻo ka poʻe hopohopo, a me ka poʻe hoʻomaloka, a me ka poʻe i hoʻopailua ʻia, a me ka poʻe pepehi kanaka, a me ka poʻe moekolohe, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe hoʻomana kiʻi, a me ka poʻe hoʻopunipuni a pau, e loaʻa iā lākou ko lākou puʻu ma ka loko e ʻaʻā mau loa ana i ke ahi a me ka luaʻi pele; ʻo ia ka make ʻalua.
But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars--their place will be in the fiery lake of burning sulfur. This is the second death."
ʻO wai ka mea i hoʻopākela iā ʻoe? He aha hoʻi kāu mea i hāʻawi ʻole ʻia mai nāu? A inā i hāʻawi wale ʻia mai ia, no ke aha lā ʻoe e kaena ai ia, me he mea lā i hāʻawi ʻole ʻia mai?
For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
A ua hele mai hoʻi nā kauā a ke aliʻi e hoʻomaikaʻi i ko kākou haku ke aliʻi Dāvida, e ʻī ana, E hoʻonui ke Akua i ka maikaʻi o ka inoa ʻo Solomona i kou inoa, a e hoʻopākela i kona noho aliʻi ma mua o kou noho aliʻi. A kūlou iho ke aliʻi ma luna iho o kona wahi moe.
Also, the royal officials have come to congratulate our lord King David, saying, 'May your God make Solomon's name more famous than yours and his throne greater than yours!' And the king bowed in worship on his bed
Hana hewa aʻela ka Iuda, ma ke alo o Iēhova, a hoʻonāukiuki aʻela lākou iā ia, me ko lākou hewa a lākou i hoʻopākela ai i mua o ka mea a pau a ko lākou mau mākua i hana hewa ai.
Judah did evil in the eyes of the LORD. By the sins they committed they stirred up his jealous anger more than their fathers had done.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
A e kala mai ʻoe i nā hewa o mākou; no ka mea, ke kala nei mākou i ka poʻe hana hewa mai iā mākou; mai hoʻokuʻu hoʻi iā mākou i ka hoʻowalewale ʻia mai; akā, e hoʻopakele aʻe iā mākou i ka ʻino.
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation. ' "
A nāna nō i hoʻopakele mai iā ia, mai loko mai o kona mau pōpilikia a pau, a hāʻawi mai iā ia i ka lokomaikaʻi ʻia, a me ke akamai i mua o Paraʻo, ʻo ke aliʻi o ʻAigupita; a hoʻolilo ihola iā ia, i luna ma luna o ʻAigupita, a me kona hale a pau.
and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.
I ka nānā ʻana, ua ʻike au i ka pōʻino ʻana o koʻu poʻe kānaka ma ʻAigupita, a ua lohe nō au i ko lākou kaniʻuhū ʻana, a ua iho mai nei au e hoʻopakele iā lākou: e hele mai hoʻi ʻoe, a e hoʻouna aku au iā ʻoe i ʻAigupita.
I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.'
A pau aʻela kāna ʻōlelo ʻana ia mau mea, kuha ihola ia ma ka lepo, a hokahokai ihola i ke kuha me ka lepo, a hoʻopala aʻela i ka lepo ma nā maka o ua makapō lā;
Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes.
ʻŌlelo maila ia, ʻī maila, He kanaka i kapa ʻia ʻo Iesū, nāna i hokahokai ka lepo, a hoʻopala i kuʻu maka, a ʻī maila iaʻu, E hele i ka wai ʻauʻau ʻo Siloama, a holoi. Hele aku au, a holoi, a loaʻa iaʻu ka ʻike.
He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see."
A laila nīnau hou akula ka poʻe Parisaio iā ia i ka mea i ʻike ai ʻo ia. ʻĪ maila ia iā lākou, Hoʻopala maila ia i ka lepo ma kuʻu mau maka, holoi ihola au, a ua ʻike.
Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see."
Hoʻopālaha aʻela ʻo ia ma luna o ke keiki i nā wā ʻekolu, a kāhea akula iā Iēhova, ʻī akula hoʻi, E Iēhova koʻu Akua, ke pule aku nei au iā ʻoe, e hoʻi hou mai ka ʻuhane o kēia keiki i loko ona.
Then he stretched himself out on the boy three times and cried to the LORD, "O LORD my God, let this boy's life return to him!"
Ke hana nei lākou i kā lākou mau hana a pau, i ʻikea mai ai e nā kānaka. Ke hoʻopālahalaha nei lākou i nā ʻāpana kānāwai o lākou; a ke hoʻonui nei hoʻi lākou i nā lepa o kā lākou ʻaʻahu.
"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;
No ka mea, e kipaku aku au i ko nā ʻāina i mua ou, a e hoʻopālahalaha aʻe i kou mau mokuna; ʻaʻole hoʻi e kuko mai kekahi kanaka i kou ʻāina i ka wā e piʻi aku ai ʻoe e ʻike ʻia i mua o Iēhova, kou Akua, ʻekolu piʻi ʻana o ka makahiki.
I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.
Inā e hoʻopālahalaha ʻo Iēhova kou Akua i kou mokuna e like me kāna i hoʻohiki ai i kou mau kūpuna, a hāʻawi iā ʻoe i ka ʻāina a pau āna i ʻōlelo ai e hāʻawi i kou mau kūpuna:
If the Lord your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them,
Ua hahi nō wau i kahi kaomi waina, ʻo wau wale, ʻAʻohe mea o nā kānaka pū me aʻu. E hehi nō wau iā lākou i koʻu ukiuki, E hahahi nō wau iā lākou i koʻu inaina, E kāpīpī nō ko lākou koko i koʻu mau lole komo, A hoʻopalaheʻa nō wau i koʻu ʻaʻahu a pau.
"I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing.
Aia hoʻi, e hilahila auaneʻi, a e hoʻopalai maka hoʻi ka poʻe a pau i inaina aku iā ʻoe; E like auaneʻi lākou me he mea ʻole lā, A e make nō hoʻi ka poʻe kānaka e hakakā me ʻoe.
"All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish.
E hoʻopalai maka, a e hilahila loa hoʻi ka poʻe a pau i hilinaʻi i nā kiʻi kālai ʻia, Ka poʻe i ʻōlelo i nā kiʻi i hoʻoheheʻe ʻia, ʻO ʻoukou nō ko mākou mau akua.
But those who trust in idols, who say to images, 'You are our gods,' will be turned back in utter shame.
Aia hoʻi, e hilahila auaneʻi kona poʻe hoa a pau; A ʻo ka poʻe paʻahana, no kānaka lākou; E ʻākoakoa mai lākou a pau, e kū hoʻi i luna, E makaʻu nō lākou, a e hoʻopalai maka pū.
He and his kind will be put to shame; craftsmen are nothing but men. Let them all come together and take their stand; they will be brought down to terror and infamy.
Na Iēhova, ka Haku e kōkua mai iaʻu, No laila, ʻaʻole au e hoʻopalai maka; No laila hoʻi au i kau ai i koʻu maka, me he pōhaku paea lā, A ua ʻike nō au, ʻaʻole au e hilahila ana.
Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame.
E hoʻopalaka i ka naʻau o kēia poʻe kānaka, E hoʻokuli i ko lākou pepeiao, A e hoʻopaʻa i ko lākou maka; O ʻike ko lākou mau maka, A lohe hoʻi ko lākou mau pepeiao, A hoʻomaopopo ko lākou naʻau, A huli lākou, a hoʻōla ʻia mai lākou.
Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed."
Inā i loko o ʻoukou kēia mau mea, a i māhuahua hoʻi, ʻaʻole ʻoukou e lilo i poʻe hoʻopalaleha, a i poʻe hua ʻole, ma ka ʻike aku i ko kākou Haku iā Iesū Kristo.
For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
No ka mea, i nā lā ma mua o ke kai a Kahinaliʻi, ʻai lākou a inu hoʻi, mare lākou a hoʻopalau no ka mare ʻana, a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana;
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
No ka mea, i ka wā e ala hou mai ai lākou, mai waena mai o ka poʻe make, ʻaʻole lākou e mare, ʻaʻole hoʻi e hoʻopalau ʻia; akā, e like ana lākou, me nā ʻānela i loko o ka lani.
When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
Ua ʻai lākou, ua inu hoʻi, ua mare aʻe, ua hoʻopalau ʻia nō hoʻi a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana, a hiki mai ke kai a Kahinaliʻi, a luku ihola iā lākou a pau.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
Ke hoʻohāinu nui mai nei ʻoe i kona mau lapalapa; Me ka hoʻomāniania i kona mau kaha; Ke hoʻopalupalu mai nei ʻoe iā ia me nā ua: A ʻo kona ulu ʻana aʻe kāu e hoʻomaikaʻi nei.
You drench its furrows and level its ridges; you soften it with showers and bless its crops.
Aia hoʻi, e hele mai ana i ou lā ʻo Hanameʻela ke keiki a Saluma kekahi makua kāne ou, e ʻī mai ana, E kūʻai ʻoe nou i kuʻu ʻāina ma ʻAnatota; no ka mea, ʻo ka pono no ka hoʻopānaʻi, nou nō ia e kūʻai.
Hanamel son of Shallum your uncle is going to come to you and say, 'Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.'
A hele maila i oʻu nei ʻo Hanameʻela ke keiki a kekahi makua kāne oʻu, i loko o ka pā hale o ka hale paʻahao, e like me ka ʻōlelo a ke Akua; ʻī maila ia iaʻu, Ke noi aku nei au iā ʻoe, e kūʻai ʻoe i kuʻu ʻāina ma ʻAnatota ma ka moku o ka Beniamina; no ka mea, nou no ka hoʻoili ʻana, a nou hoʻi ka hoʻopānaʻi ʻana; e kūʻai ʻoe nou. A laila, ʻike ihola au ʻo ka ʻōlelo ia a ke Akua.
"Then, just as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and said, 'Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.' "I knew that this was the word of the LORD;
Eʻe akula ia ma luna o kekahi o ua mau moku lā, no Simona ia, noi maila hoʻi iā ia e hoʻopaneʻe iki aku ʻo ia mai ka ʻāina aku; a noho ihola ia i lalo, aʻo maila nō hoʻi ia i ka ʻaha kanaka, ma ka moku mai.
He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
Akā, i ʻōlelo kēlā kauā i loko o kona naʻau, Ua hoʻopaneʻe kuʻu haku i kona hoʻi ʻana mai; a i hoʻomaka hoʻi e pepehi i nā kauā kāne a me nā kauā wahine, e ʻai ana hoʻi, a e inu ana a ʻona;
But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk.
A lohe ʻo Pelika i kēia, hoʻopaneʻe aku iā lākou a ʻike maopopo akula ʻo ia i nā mea o kēia ʻaoʻao, ʻī aʻela, A iho mai ʻo Lusia, ka luna tausani, a laila, e hoʻomaopopo leʻa au i kā ʻoukou.
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case."
ʻAʻole i hoʻopaneʻe aku ua kanaka ʻōpiopio lā i ka hana ʻana ia mea; no ka mea, he makemake kona i ke kaikamahine a Iakoba: a ua ʻoi aku kona maikaʻi i mua o ko ka hale a pau o kona makua kāne.
The young man, who was the most honored of all his father’s family, lost no time in doing what they said, because he was delighted with Jacob’s daughter.
Inā hāʻawi ʻaiʻē aku ʻoe i ke kālā no koʻu poʻe kānaka i hune e noho pū ana me ʻoe, mai lilo ʻoe iā ia i mea hoʻouku kuala, mai kau hoʻi ʻoe i ka uku hoʻopaneʻe ma luna ona.
“If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
E hāʻawi aku nāna, e like me kāna i hāʻawi mai ai, e hoʻopāpālua hoʻi ia me nā mea a pau āna i hana mai ai; me ke kīʻaha āna i ukuhi mai ai, ma laila e ukuhi pāpālua aku ai nāna.
Give back to her as she has given; pay her back double for what she has done. Mix her a double portion from her own cup.
No ka mea, ke hoʻopapau nei nā kānaka ʻē ma kēia mau mea a pau. Ua ʻike nō hoʻi ko ʻoukou Makua o ka lani, he pono ke loaʻa iā ʻoukou ia mau mea a pau.
For the pagans run after all these things, and your heavenly Father knows that you need them.
ʻĀnō e hoʻopapau ʻoukou i ko ʻoukou naʻau a me ko ʻoukou ʻuhane e ʻimi aku iā Iēhova i ko ʻoukou Akua: e kū aʻe hoʻi ʻoukou, a e hana i ka luakini o Iēhova ke Akua: i lawe ʻia aku ai ka pahu berita o Iēhova, a me nā ipu laʻa no ke Akua, i loko o ka hale e hana ʻia ana no ka inoa ʻo Iēhova.
Now devote your heart and soul to seeking the LORD your God. Begin to build the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the sacred articles belonging to God into the temple that will be built for the Name of the LORD."
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
A ʻī maila ʻo ia iā lākou, E hele ʻoukou e haʻi aku i kēlā ʻalopeke, Eia hoʻi, e mahiki ana au i nā daimonio, a e hoʻōla ana hoʻi i nā maʻi i kēia lā, a i ka lā ʻapōpō hoʻi, a i ke kolu o ka lā e hoʻopau wau.
He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.'
Hoʻomakapō ihola lāua i ka poʻe kānaka i waho o ka puka o ka hale, i nā mea ʻuʻuku a me nā mea nui: a hoʻopauaho lākou iā lākou iho i ka ʻimi i ka puka.
Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
Aia hoʻi, ke waiho mai nei ʻo Iēhova kou Akua i ka ʻāina i mua ou: e piʻi aʻe, e komo, e like me kā Iēhova ke Akua o kou mau kūpuna i ʻōlelo mai ai iā ʻoe; mai makaʻu, mai hoʻopauaho.
See, the Lord your God has given you the land. Go up and take possession of it as the Lord, the God of your ancestors, told you. Do not be afraid; do not be discouraged.”
E mahalo ʻia ka mare no nā mea a pau, a e hoʻopaumāʻele ʻole ʻia hoʻi kahi moe: no ka mea, e hoʻāhewa mai ana nō ke Akua i ka poʻe hoʻoipoipo, a me ka poʻe moekolohe.
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
A laila, ʻī maila ia, E hoʻolohe ʻoukou, e ka ʻohana a Dāvida, He mea ʻuʻuku anei iā ʻoukou ke hoʻopaupauaho i kānaka? E hoʻopaupauaho pū anei ʻoukou i koʻu Akua?
Then Isaiah said, "Hear now, you house of David! Is it not enough to try the patience of men? Will you try the patience of my God also?
No mākou kekahi e pule ai ʻoukou, i wehe mai ke Akua i ka puka no mākou e ʻōlelo ai, e haʻi aku i ka mea pohihihi o Kristo i koʻu mea i hoʻopeʻa ʻia mai nei:
And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.
A ua aloha ʻiʻo hoʻi ʻoukou i nā mea i hoʻopeʻa ʻia, a ua ʻae aku me ka ʻoluʻolu, i ka hao ʻana aku o ko ʻoukou waiwai, e ʻike ana nō, aia i ka lani ka waiwai maikaʻi aku no ʻoukou, ka mea e ʻoia mau ana.
You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
A laila, e kauoha aku ke kahuna i ka wahine ma ka ʻōlelo hoʻohiki no ka hōʻino ʻana; a e ʻī aku ke kahuna i ua wahine lā, E hoʻolilo auaneʻi ʻo Iēhova iā ʻoe i mea pōʻino, a i mea hoʻohiki ʻino ia i waena o kou poʻe kānaka, i ka manawa a Iēhova e hoʻowīwī iho ai i kou ʻūhā, a e hoʻopehu ai i kou ʻōpū:
here the priest is to put the woman under this curse — “may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
A laila pākuʻikuʻi aku au iā lākou a okaoka me he lepo lā o ka honua. A hehi ihola au iā lākou a like me ka nenelu o ke alanui; A hoʻopēpē ihola au iā lākou.
I beat them as fine as the dust of the earth; I pounded and trampled them like mud in the streets.
Hoʻomoe nō lākou i nā hua o nā moʻo pepeiaohao, A ulana lākou i ka pūnāwelewele o ka lanalana: ʻO ka mea ʻai i kā lākou hua, make nō ia, A i ka wā i hoʻopēpē ʻia ai ia, puka mai nō he moʻo niho ʻawa.
They hatch the eggs of vipers and spin a spider's web. Whoever eats their eggs will die, and when one is broken, an adder is hatched.
Eia kekahi, i ka wā i lohe ai ʻo ʻElisabeta i ko Maria aloha, lele ihola ke keiki i loko o kona ʻōpū; a hoʻopiha ʻia ʻo ʻElisabeta i ka ʻUhane Hemolele:
When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
Peʻahi akula lākou i nā hoa lawehana ma kekahi moku, e holo mai e kōkua iā lākou; holo maila lākou a hoʻopiha ia mau moku a ʻelua, a kokoke loa e komo.
So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
E waiho ana i laila kekahi ipu, ua piha i ka vīnega: a hoʻopiha ihola lākou i ka huʻahuʻa kai i ka vīnega, a kau akula ma ka lāʻau husopa, a hoʻopā akula i kona waha.
A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
Kāhea lākou me ka leo nui, ma ka ʻōlelo a ka Iuda, i nā kānaka o Ierusalema i ka poʻe ma luna o ka pā, e hoʻomakaʻu iā lākou, a e hoʻopīhoihoi iā lākou, i loaʻa mai ke kūlanakauhale iā lākou.
Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city.
Ua ikaika nō ko lākou Kalahala, ʻo Iēhova o nā kaua kona inoa; Iā lākou e hoʻopiʻi ʻia nāna lākou e hoʻoponopono ʻiʻo, I mea e hoʻomaha ai ʻo ia i ka ʻāina, A e hoʻopīhoihoi ai i ka poʻe e noho lā ma Babulona.
Yet their Redeemer is strong; the LORD Almighty is his name. He will vigorously defend their cause so that he may bring rest to their land, but unrest to those who live in Babylon.
Aia i laila he kanaka, ua maloʻo kona lima: nīnau maila lākou iā ia, i mea e hoʻopiʻi aku ai lākou iā ia, ʻī maila, He mea pono anei ke hoʻōla aku i ka lā Sābati?
and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
Hākilo akula iā ia nā kākau ʻōlelo a me nā Parisaio e hoʻōla paha ia i ka lā Sābati, i loaʻa ai iā lākou ka mea e hoʻopiʻi ai iā ia.
The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
Ea aʻela ʻo Iesū i luna, ʻaʻohe mea ʻē aʻe āna i ʻike ai, ʻo ka wahine wale nō, nīnau maila iā ia, E ka wahine, ʻauhea lā kēlā poʻe i hoʻopiʻi mai nei iā ʻoe? ʻAʻole anei kekahi i hoʻopaʻi mai iā ʻoe?
Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
No laila, ʻaʻole e lilo hou lāua i ʻelua, hoʻokahi o lāua ʻiʻo. No ia hoʻi, ʻo ka mea a ke Akua i hoʻopili pū iho ai, mai noho a hoʻokaʻawale aʻe ke kanaka.
So they are no longer two, but one. Therefore what God has joined together, let man not separate."
ʻŌlelo maila ʻo ia iā lākou, E hoʻopili mai auaneʻi ʻoukou iaʻu i kēia hua ʻōlelo nane, E ke kahuna, e hoʻōla ʻoe iā ʻoe iho. ʻO nā mea i hana ʻia ma Kaperenauma a mākou i lohe ai, e hana hou hoʻi ʻoe ma kou ʻāina nei.
Jesus said to them, "Surely you will quote this proverb to me: 'Physician, heal yourself ! Do here in your hometown what we have heard that you did in Capernaum.' "
No ka mea, i nā lā i hala aku nei, kū aʻela ʻo Teuda, kaena ihola iā ia iho nō, a hoʻopili akula kekahi poʻe kānaka i ona lā ʻehā paha haneri; pepehi ʻia ihola ia; a ʻo ka poʻe a pau i mālama i kāna, ua hoʻopuehu ʻia lākou, a lilo aʻela i mea ʻole.
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
E hoʻohilahila ʻia ka poʻe hoʻomaʻau mai iaʻu, mai hoʻokuʻu iaʻu i ka hoʻohilahila ʻia. E hoʻopilihua iā lākou, mai hoʻokuʻu iaʻu i ka hoʻopilihua ʻia. E lawe mai ʻoe ma luna o lākou i ka lā o ka hewa, a e luku hoʻi ʻoe iā lākou i ka luku pāpālua.
Let my persecutors be put to shame, but keep me from shame; let them be terrified, but keep me from terror. Bring on them the day of disaster; destroy them with double destruction.
A laila ʻī akula ʻo ia i ka mea nāna i mālama i ka pā waina, Eia hoʻi, ʻekolu aʻe nei oʻu mau makahiki i hele mai nei e ʻimi ana i ka hua ma luna o kēia lāʻau fiku, ʻaʻole hoʻi i loaʻa iaʻu; e kua aku ia; no ke aha lā ʻo ia e hoʻopilikia ai i ka ʻāina?
So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
No ka mea, a i hoʻopilikia ʻia mai mākou, he mea ia no ʻoukou e ʻoluʻolu ai a e ola hoʻi; a i hōʻoluʻolu ʻia mai mākou, he mea ia no ʻoukou e ʻoluʻolu ai a e ola hoʻi, ka mea i hoʻoikaika ʻia i loko o ʻoukou ma ka hoʻomanawanui ʻana i nā ʻeha a mākou i hana ʻeha ʻia mai ai.
If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
No laila, e nā hoahānau, ʻaʻole o mākou makemake e ʻike ʻole ʻoukou i ko mākou pilikia i hiki aʻe i o mākou lā i ʻĀsia; no ka mea, ua hoʻopilikia loa ʻia mākou, ʻaʻole ikaika iki, ʻaʻole mākou i manaʻo e ola.
We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
ʻĪ akula ʻo ʻAberama iā Sarai, Aia hoʻi, i loko nō o kou lima kāu kauā wahine, e hana aku ʻoe iā ia e like me kou makemake. A hoʻopilikia akula ʻo Sarai iā ia, mahuka akula ia mai kona alo aku.
“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.
A, i ka lawe pū ʻana o na keiki i ka ʻiʻo a me ke koko, pēlā hoʻi ʻo ia i lawe pū ai i ua mau mea lā; i hiki ai iā ia, ma kona make ʻana, ke hoʻopio i ka mea iā ia ka mana e make ai, ʻo ia ka diabolō:
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil--
Ka poʻe nāna ma ka manaʻoʻiʻo i hoʻopio ai i nā aupuni, i hoʻopaʻi ai hoʻi ma ka pono i loaʻa ai hoʻi he mau pono i haʻi mua ʻia mai, i papani ai hoʻi i nā waha o nā liona,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
I hoʻopio ai hoʻi i ka wela o ke ahi, i pakele ai hoʻi i ka maka o ka pahi kaua, i hoʻoikaika ʻia ai hoʻi i ka nāwaliwali ʻana, a i lilo ai hoʻi i poʻe ikaika i ke kaua, i ʻauheʻe ai hoʻi ka poʻe kaua o nā ʻāina ʻē.
quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.
Me ko lākou waiwai a pau, me kā lākou kamaliʻi a pau, a me nā wāhine a lākou, ua pau iā lākou i ka hoʻopio ʻia; a hao aʻela lākou i nā mea a pau o ka hale.
They carried off all their wealth and all their women and children, taking as plunder everything in the houses.
ʻĪ akula ʻo Mose iā lākou, Inā e hele pū aku me ʻoukou nā mamo a Gada, a me nā mamo a Reubena ma kēlā ʻaoʻao o Ioredane, ʻo kēlā kanaka ʻo kēia kanaka me ka mākaukau i ke kaua i mua o Iēhova, a e hoʻopio ʻia ka ʻāina i mua o ʻoukou; a laila e hāʻawi ʻoukou i ka ʻāina ʻo Gileada i kuleana no lākou:
He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession.
A hoʻopio akula kākou i kona mau kūlanakauhale a pau, a luku aku i nā kānaka o nā kūlanakauhale a pau, a me nā wāhine a me nā kamaliʻi, ʻaʻole kākou i hoʻokoe i kekahi.
At that time we took all his towns and completely destroyed them — men, women and children. We left no survivors.
Inā e lōʻihi kou hoʻopilikia ʻana i kekahi kūlanakauhale i ke kaua ʻana aku e hoʻopio iā ia, mai luku wale ʻoe i kona lāʻau i ka hahau ʻana ia mea i ke koʻi lipi; no ka mea, e ʻai paha ʻoe i kona, mai kua i lalo ʻoe ia mea, i mea e pono ai ke kaua ʻana; no ka mea, no ke kanaka ka lāʻau o ke kula.
When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?
Akā, ʻo ka poʻe hopohopo, a me ka poʻe hoʻomaloka, a me ka poʻe i hoʻopailua ʻia, a me ka poʻe pepehi kanaka, a me ka poʻe moekolohe, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe hoʻomana kiʻi, a me ka poʻe hoʻopunipuni a pau, e loaʻa iā lākou ko lākou puʻu ma ka loko e ʻaʻā mau loa ana i ke ahi a me ka luaʻi pele; ʻo ia ka make ʻalua.
But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars--their place will be in the fiery lake of burning sulfur. This is the second death."
Aia ma waho, nā ʻīlio, a me nā mea hoʻopiʻopiʻo, a me nā moekolohe, a me nā pepehi kanaka, a me ka poʻe hoʻomana kiʻi, a me ka poʻe a pau i makemake a hana aku hoʻi ma ka wahaheʻe.
Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
Akā, e kau hoʻohikilele mai nō kēia mau mea ʻelua ma luna ou, ma ka lā hoʻokahi, ʻO ka lilo keiki ʻana, a me ka wahine kāne make ʻana: E kau loa mai nō ia mau mea ma luna ou ma ka ʻoiaʻiʻo maoli, No ka nui o kou kilokilo ʻana, a no ka nui loa o kou hoʻopiʻopiʻo ʻana.
Both of these will overtake you in a moment, on a single day: loss of children and widowhood. They will come upon you in full measure, in spite of your many sorceries and all your potent spells.
E kū mai hoʻi ʻoe me kou hoʻopiʻopiʻo ʻana, A me kou kilokilo ʻana, he nui loa, Me ka mea āu i hoʻoikaika ai, mai kou wā ʻōpiopio mai; Inā paha e hiki iā ʻoe ke hoʻopōmaikaʻi ʻia, Inā paha e kū lanakila ʻoe.
"Keep on, then, with your magic spells and with your many sorceries, which you have labored at since childhood. Perhaps you will succeed, perhaps you will cause terror.
A laila, kauoha akula ke aliʻi e kiʻi aku i nā māgoi, a me ka poʻe kilo, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe Kaledea, i hoʻākāka mai lākou i ke aliʻi i kāna moe. A hele mai lākou a kū ihola i mua o ke aliʻi.
So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king,
A hele mai nō ka poʻe māgoi, a me ka poʻe hoʻopiʻopiʻo, a me ka poʻe Kaledea, a me ka poʻe kilokilo, a hōʻike aku au iā lākou i ka moe; ʻaʻole i hiki iā lākou ke haʻi mai i kona mea hōʻike.
When the magicians, enchanters, astrologers and diviners came, I told them the dream, but they could not interpret it for me.
E hoʻonani aku iā Iēhova, i ko ʻoukou Akua, ma mua o kona hoʻopōʻeleʻele ʻana mai, a ma mua hoʻi o ke kūlanalana ʻana o ko ʻoukou mau wāwae ma nā mauna pouli, a ʻoiai ʻoukou e kakali i ka mālamalama, hoʻolilo ʻo ia ia i aka no ka make, a hana hoʻi i pouli loa.
Give glory to the LORD your God before he brings the darkness, before your feet stumble on the darkening hills. You hope for light, but he will turn it to thick darkness and change it to deep gloom.
A ʻike akula ka poʻe Iudaio i ka nui o kānaka, piha loa lākou i ka pāonioni, hoʻopohala akula i nā mea a Paulo i ʻōlelo ai, hoʻopaʻapaʻa a ʻōlelo hōʻino akula.
When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
ʻAʻole make hoʻopohō kekahi, ʻaʻole ka hoʻomakehewa i kā kona hoahānau i kekahi mea; no ka mea, ʻo ka Haku ka mea nāna ia poʻe e hoʻopaʻi mai, ʻo ia kā mākou i haʻi mua aku ai me ka hōʻike ʻē aku iā ʻoukou.
and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you.
Hele aku nō ʻoe i ke aliʻi me ka ʻaila ʻala, A ua hoʻomāhuahua ʻoe i kou mau mea manoʻi, A ua hoʻouna aku ʻoe i kou poʻe ʻelele i kahi lōʻihi, A ua hoʻopohō nō ʻoe iā ʻoe iho, a lilo i ka pō.
You went to Molech with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the grave itself !
E nā hoahānau, ma kuʻu manaʻo iho, ʻaʻole au i lālau aku: akā, ʻo kēia hoʻokahi kaʻu e hana nei, e hoʻopoina ana au i nā mea i hala ma hope, a e kīkoʻo aku ana au i nā mea ma mua,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
ʻO ka mea e nānā aʻe i ke kānāwai hemolele o ke ola, a e kūpaʻa ma laila, ʻaʻole e hoʻopoina wale i kāna mea i lohe ai, akā, ua mālama nō ia i ka ʻoihana; ʻo ia ka mea e pōmaikaʻi ana i kāna hana ʻana.
But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
Kapa akula ʻo Iosepa i ka inoa o ka hiapo, ʻo Manase, no ka mea, ua hāʻawi mai ke Akua iaʻu i ka hoʻopoina i koʻu luhi, a me nā mea a pau o ka hale o koʻu makua kāne.
Joseph named his firstborn Manasseh and said, “It is because God has made me forget all my trouble and all my father’s household.”
E makaʻala iā ʻoe iho, a e mālama nui hoʻi i kou naʻau, o hoʻopoina auaneʻi ʻoe i nā mea a kou maka i ʻike ai, a o nalowale auaneʻi ia mea i kou naʻau i nā lā a pau o kou ola ʻana; akā, e aʻo aku ia mau mea i kāu mau keiki, a me kāu mau moʻopuna;
Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them.
Inā ua ʻehaʻeha kou hoahānau, no ka ʻai, ʻaʻole ma ke aloha kou hele ʻana: mai hoʻopōʻino aku ʻoe me kāu ʻai, i ka mea nona i make ai ʻo Kristo.
If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died.
A iā ʻoukou hoʻi ka poʻe i hoʻopōʻino ʻia, i ka hoʻomaha pū me mākou, i ka wā e hōʻike ʻia mai ai ʻo ka Haku ʻo Iesū, mai ka lani mai, me kona poʻe ʻānela mana,
and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.
A e hoʻonoho ke kahuna i ka wahine i mua o Iēhova, a e wehe i ka pale o ke poʻo o ua wahine lā, a e waiho i ka mōhai hoʻomanaʻo i loko o kona lima, ʻo ia ka mōhai no ka lili; a e paʻa ke kahuna i ka wai ʻawaʻawa e hoʻopōʻino ai ma kona lima iho.
After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
A e kauoha aku ke kahuna iā ia ma ka hoʻohiki ʻana, a e ʻōlelo aku ia i ka wahine, Inā i moe pū ʻole kekahi kanaka me ʻoe, inā hoʻi i lalau ʻole aʻe ʻoe i ka haumia me ka mea ʻaʻole ʻo kāu kāne iho, a laila ua kaʻawale ʻoe i kēia wai ʻawaʻawa e hoʻopōʻino ai.
Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you.
A ʻo kēia wai hoʻopōʻino, e komo nō ia i loko o kou ʻōpū, i mea e pehu ai ka ʻōpū, a e wīwī ai ka ʻūhā. A laila e ʻōlelo mai ka wahine, ʻĀmene, ʻāmene.
May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.” “‘Then the woman is to say, “Amen. So be it.”
Kauoha aʻela ka luna tausani e kaʻi iā ia, i loko o ka pā kaua, kauoha aʻela, e hoʻopoʻipoʻi iā ia me ka hahau aku, i ʻike pono ia i ke kumu a lākou i ʻuāʻuā ai iā ia.
the commander ordered Paul to be taken into the barracks. He directed that he be flogged and questioned in order to find out why the people were shouting at him like this.
No laila haʻalele koke ihola ka poʻe hoʻopoʻipoʻi iā ia; a ʻike ka luna tausani, he Roma ia, makaʻu ihola nō ia, no kona hoʻopaʻa ʻana iā ia.
Those who were about to question him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.
ʻŌlelo maila ʻo Iēhova iā Mose, Ua hoʻopōkole ʻia anei ko Iēhova lima? E ʻike auaneʻi ʻoe i ka hoʻokō ʻia ʻana paha o kaʻu ʻōlelo iā ʻoe, a i ka ʻole ʻana paha.
The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”
Iaʻu i hele mai ai, he aha ka mea i kanaka ʻole ai? A iaʻu i hea aku ai, ʻaʻohe mea nāna i ō mai? Ua hoʻopōkole loa ʻia anei koʻu lima, i ʻole au e hoʻōla aku? ʻAʻole anei oʻu mana e hoʻopakele ai? Aia hoʻi, i kuʻu pāpā ʻana, hoʻomaloʻo nō wau i ke kai, A hoʻolilo nō wau i nā muliwai, i wao nahele; Pilau maila ko lākou iʻa, no ka mea, ʻaʻohe wai, e make hoʻi, no ka make wai.
When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to ransom you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst.
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
ʻO ka palapala hemolele a pau, ua hāʻawi ʻia mai ia e ka ʻUhane o ke Akua, he mea ia e pono ai, no ke aʻo ʻana, no ka pāpā ʻana, no ka hoʻopololei ʻana, no ka hoʻonaʻauao ʻana ma ka pono;
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
A he wahine kāne make ia, he kanawalukumamāhā makahiki ona, ʻaʻole hoʻi ia i haʻalele i ka luakini, akā, ua mālama mau ʻo ia i ke Akua me ka hoʻopōloli a me ka pule, i ka pō a me ke ao.
and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.
A i koʻu lohe ʻana i kēia mau mea, noho nō au i lalo, a uē ihola, a kaniʻuhū nō hoʻi i kekahi mau lā, e hoʻopōloli ana a e pule ana hoʻi i mua o ke Akua o ka lani,
When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven.
No laila lā, ke noi aku nei au iā ʻoe, e hele mai ʻoe e ʻōlelo hōʻino aku noʻu i kēia poʻe kānaka; no ka mea, ua ʻoi aku ko lākou ikaika i koʻu: malia e loaʻa paha iaʻu ka ikaika e hahau aku ai mākou iā lākou, a e kipaku au iā lākou ma waho o ka ʻāina: no ka mea, ua ʻike nō wau, ʻo kāu e hoʻomaikaʻi aku ai, ʻo ia ke hoʻopomaikaʻi ʻia; a ʻo kāu e ʻōlelo hōʻino aku ai, ʻo ia ke hoʻopōʻino ʻia.
Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”
Eia hoʻi, e hoʻoili ana au ma luna o ʻoukou i ka mea a koʻu Makua i ʻōlelo hoʻopōmaikaʻi iho ai; akā, e noho ʻoukou ma Ierusalema, a hoʻolako ʻia mai ʻoukou me ka mana no luna mai.
I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."
A i kona hālāwai ʻana me lākou, kauoha maila ʻo ia iā lākou, ʻaʻole e haʻalele iā Ierusalema, akā, e kali i kā ka Makua ʻōlelo hoʻopōmaikaʻi, a ʻoukou i lohe ai iaʻu.
On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.
ʻO ʻoukou nō nā keiki a ka poʻe kāula, a me ka berita a ke Akua i hana mai ai i ko kākou poʻe kūpuna, me ka ʻōlelo ʻana mai iā ʻAberahama, E hoʻopōmaikaʻi ʻia ana ko nā ʻāina a pau o ka honua i kou hua.
And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, 'Through your offspring all peoples on earth will be blessed.'
Ua hoʻāla mai ke Akua i kāna Keiki iā Iesū, a ua hoʻouna mai iā ia i o ʻoukou nei mua, e hoʻopōmaikaʻi iā ʻoukou i ka hoʻohuli ʻana iā ʻoukou a pau, mai ko ʻoukou hewa mai.
When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways."
No laila, ma ka manaʻoʻiʻo ia, i hāʻawi lokomaikaʻi ʻia mai ia; i ʻoiaʻiʻo ai ka ʻōlelo hoʻopōmaikaʻi na ka poʻe mamo a pau, ʻaʻole na nā mea ma ke kānāwai wale nō, akā, na nā mea hoʻi ma ka manaʻoʻiʻo o ʻAberahama; ʻo ia ka makua o kākou a pau,
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
Akā, ʻo ka mea ma ka lepo maikaʻi, ʻo ia ka poʻe i hoʻolohe, a mālama hoʻi i ka ʻōlelo ma loko o ka naʻau maikaʻi a me ka hoʻopono, a hoʻohua mai i ka hua me ke ahonui.
But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
ʻĪ maila ʻo ia iā lākou, ʻO ʻoukou ka poʻe e hoʻopono iā ʻoukou iho i mua o nā kānaka; akā, ua ʻike mai ke Akua i ko ʻoukou mau naʻau, no ka mea, ʻo kahi mea nani i kānaka, he ʻino ia i mua o ke Akua.
He said to them, "You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight.
Inā paha ʻo wau e mahiki aku i nā daimonio ma o Belezebuba lā, ma o wai lā hoʻi e mahiki aku ai nā keiki a ʻoukou iā lākou? No laila, e lilo lākou i poʻe hoʻoponopono iā ʻoukou.
And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, ʻOiaʻiʻo nō ʻo ʻElia ke hele ʻē mai ana, e hoʻoponopono i nā mea a pau loa. Ua palapala ʻia nō hoʻi ka hoʻomāinoino ʻia ʻo ke Keiki a ke kanaka, a me kona hoʻowahāwahā ʻia.
Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
E hele ana hoʻi ia ma mua ona, me ka ʻuhane a me ka mana o ʻElia, e hoʻohuli i ka naʻau o nā mākua i kā lākou mau keiki, a i ka poʻe lohe ʻole ma muli o ka naʻauao o ka poʻe pono; e hoʻoponopono ai i kānaka mākaukau no ka Haku.
And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous--to make ready a people prepared for the Lord."
Inā paha ma o Belezebuba lā wau i mahiki aku ai i nā daimonio, ma o wai lā hoʻi kā ʻoukou poʻe keiki e mahiki aku ai? No laila hoʻi ʻo lākou ko ʻoukou poʻe nāna e hoʻoponopono.
Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges.
ʻŌlelo maila ʻo Iesū, No ka hoʻoponopono kaʻu i hele mai ai i kēia ao, i lilo ai ka poʻe ʻike ʻole i poʻe ʻike; a i lilo ai ka poʻe ʻike i poʻe makapō.
Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind."
A i ʻole ʻoukou e hoʻokuke aku i nā kānaka o ka ʻāina mai ko ʻoukou alo aku; a laila, ʻo ka poʻe a ʻoukou e waiho ai, e lilo lākou i mea ʻoiʻoi ma ko ʻoukou mau maka, a i kui ma nā ʻaoʻao o ʻoukou, a e hoʻopōpilikia mai lākou iā ʻoukou ma ka ʻāina a ʻoukou e noho ai.
“‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live.
A e ʻai auaneʻi ʻoe i ka hua o kou ʻōpū iho, i ka ʻiʻo o kāu mau keiki kāne, a me kāu mau kaikamāhine a Iēhova kou Akua i hāʻawi mai ai iā ʻoe, i ke kaua ʻana a me ka pōpilikia a kou poʻe ʻenemi e hoʻopōpilikia mai ai iā ʻoe:
Because of the suffering your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the Lord your God has given you.
A e hoʻopōpilikia au i ka ʻohana a Ieroboama, a e ʻoki aʻe au i nā kāne mai o Ieroboama aʻe, a i ka mea paʻa a me ka mea paʻa ʻole i loko o ka ʻIseraʻela, a e lawe aʻe au i ke koena o ka ʻohana a Ieroboama, e like me ka lawe ʻana aʻe o ke kanaka i ke kīpulu a pau loa aʻela ia.
" 'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel--slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
No ia mea, hāʻawi akula ʻoe iā lākou i loko o ka lima o ko lākou poʻe ʻenemi, i hoʻopōpilikia ua poʻe lā iā lākou; akā, i ka wā o ko lākou pilikia ʻana, kāhea akula lākou iā ʻoe, a hoʻolohe mai nō ʻoe mai ka lani mai; a e like me kou lokomaikaʻi he nui nō, hāʻawi mai nō ʻoe iā lākou i poʻe hoʻōla, nāna lākou i hoʻopakele aʻe mai loko mai o ka lima o ko lākou poʻe ʻenemi.
So you handed them over to their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.
Aia ke kūlanakauhale ʻuʻuku, ʻaʻole nui nā kānaka ma loko; a hiki mai kekahi aliʻi nui, a hoʻopōpilikia ia wahi, a kūkulu iho i pā kaua nui e kūʻē aku i ua kūlanakauhale lā.
There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siegeworks against it.
I ka mea hoʻi āna i hana ai i ka poʻe kaua o ʻAigupita, i ko lākou mau lio, a me ko lākou mau hale kaʻa; i kona hoʻopopoʻi ʻana i ka wai o ke Kaiʻula ma luna o lākou i ko lākou hahai ʻana mai iā ʻoukou, a luku mai ʻo Iēhova iā lākou a hiki i kēia lā:
what he did to the Egyptian army, to its horses and chariots, how he overwhelmed them with the waters of the Red Sea as they were pursuing you, and how the Lord brought lasting ruin on them.
A kāhea lākou iā Iēhova, a laila, kau ʻo ia i ka pōʻeleʻele ma waena o ʻoukou a me ko ʻAigupita, hoʻopopoʻi mai ʻo ia i ke kai, a uhi mai ma luna o lākou. Pēlā nō i ʻike ai ko ʻoukou mau maka i nā mea a pau aʻu i hana ai i ko ʻAigupita: a ua noho ʻoukou ma ka wao nahele, i nā lā he nui loa.
But they cried to the Lord for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.
No ka mea, i ka wā i ʻike ai lākou i ke Akua, ʻaʻole lākou i hoʻonani aku iā ia i Akua, ʻaʻole hoʻi i aloha aku; akā, ua lapuwale lākou i ko lākou manaʻo ʻana, a ua hoʻopouli ʻia hoʻi ko lākou naʻau hāwāwā.
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.
Akā, ua hoʻopouli ʻia ko lākou naʻau; no ka mea, a hiki i nēia manawa, i ka heluhelu ʻana i ke kauoha kahiko, ua koe nō ka pale, ʻaʻole i wehe ʻia; ua pau nō hoʻi ia mea iā Kristo.
But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
Akā, ʻo ke kanaka i hoʻolimalima ʻia, ʻaʻole hoʻi ke kahu, ʻaʻole hoʻi nāna ponoʻī nā hipa, ʻike aku nō ia i ka ʻīlio hae e hele mai ana, a laila haʻalele aku ia i nā hipa, a holo akula; a hopu maila ka ʻīlio hae iā lākou, a hoʻopuehu akula i ka poʻe hipa.
The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.
Aia hoʻi, e hiki ana ka hora, ʻānō hoʻi ua hiki mai, e hoʻopuehu ʻia kēlā mea kēia mea o ʻoukou ma kona wahi, a e haʻalele ʻoukou iaʻu e hoʻokahi wale nō; ʻaʻole hoʻi au e hoʻokahi wale ana, no ka mea, ʻo ka Makua pū me aʻu.
"But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
No ka mea, i nā lā i hala aku nei, kū aʻela ʻo Teuda, kaena ihola iā ia iho nō, a hoʻopili akula kekahi poʻe kānaka i ona lā ʻehā paha haneri; pepehi ʻia ihola ia; a ʻo ka poʻe a pau i mālama i kāna, ua hoʻopuehu ʻia lākou, a lilo aʻela i mea ʻole.
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
E ʻae mai ana nō ʻo Saulo i kona make. Ia lā, hoʻomaʻau nui ʻia maila ka ʻekalesia ma Ierusalema; hoʻopuehu ʻia akula lākou a pau ma nā ʻāina ʻo Iudea, a ma Samaria; koe nō naʻe nā lunaʻōlelo.
And Saul was there, giving approval to his death. On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i ʻAnetioka, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō.
Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews.
Eia hoʻi me mākou ke Akua i luna no mākou, a ʻo kona mau kāhuna nō hoʻi me nā mea kani e hoʻopūʻiwa iā ʻoukou. E nā mamo a ʻIseraʻela, mai kaua aku ʻoukou iā Iēhova i ke Akua o ko ʻoukou poʻe kūpuna; no ka mea, ʻaʻole pono iki ʻoukou pēlā.
God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you. Men of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed."
I lilo ai ʻoukou i poʻe keiki na ko ʻoukou Makua i ka lani, nāna nō i hoʻopuka mai i kona lā ma luna o ka poʻe ʻino a me ka poʻe maikaʻi, nāna hoʻi i hoʻoua mai ma luna o ka poʻe pono a me ka poʻe pono ʻole.
that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Ua haʻi mai ʻo Mose, i ka poʻe kūpuna, E hoʻopuka mai ana ka Haku, ko ʻoukou Akua i Kāula e like me aʻu, mai loko mai o ko ʻoukou poʻe hoahānau; a e hoʻolohe ʻoukou iā ia ma nā mea a pau āna e ʻōlelo mai ai iā ʻoukou.
For Moses said, 'The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.
Mai hoʻopuka aʻe ʻoukou i ka ʻōlelo ʻino mai loko mai o ko ʻoukou waha; akā, ʻo ka ʻōlelo maikaʻi no ke kūpaʻa ʻana, i hōʻoluʻolu aku ai ia i ka poʻe lohe.
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.
A e hoʻolilo nō wau iā ʻoe i mea hoʻohua nui loa, e hoʻopuka auaneʻi au i nā lāhui kanaka mai loko aku ou, a e puka mai nō hoʻi nā aliʻi nui mai loko aku ou.
I will make you very fruitful; I will make nations of you, and kings will come from you.
A e hoʻopuka nui mai ka muliwai i nā rana, a e hele mai lākou i loko o kou hale, a me kou keʻena moe, a ma luna o kou hikieʻe, a i loko o ka hale o kāu poʻe kauā, a ma luna o kou poʻe kānaka, a ma loko o kou mau imu, a ma loko hoʻi o kou mau pā wili ʻai.
The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your officials and on your people, and into your ovens and kneading troughs.
Kū ihola ia ma hope, ma kona mau wāwae, e uē ana, hoʻomaka ihola ia e hoʻopulu i ko Iesū mau wāwae me ka waimaka, a holoi ihola me ka lauoho o kona poʻo, a honi ihola i kona mau wāwae, a poni ihola me ka mea poni.
and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
A hāliu aʻela ia i ka wahine, ʻī maila ʻo ia iā Simona, Ke ʻike nei anei ʻoe i kēia wahine? Ua komo mai nei au i loko o kou hale, ʻaʻole hoʻi ʻoe i hāʻawi mai i wai no koʻu mau wāwae; akā, ua hoʻopulu iho kēia wahine i koʻu mau wāwae me ka waimaka, a ua holoi iho hoʻi me ka lauoho o kona poʻo.
Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.
No laila, me aʻu i uē ai no Iazera, Pēlā nō wau e uē ai no ke kumu waina o Sibema; E hoʻopulu aku au iā ʻoe i kuʻu waimaka, e Hesebona, a me ʻEleale; No ka mea, ua hāʻule ka hoʻōho kaua ma luna o kou kau ʻai a me kou ʻohi ʻai ʻana.
So I weep, as Jazer weeps, for the vines of Sibmah. O Heshbon, O Elealeh, I drench you with tears! The shouts of joy over your ripened fruit and over your harvests have been stilled.
Aia hoʻi kekahi ʻaeto nui me nā ʻēheu nui a me nā hulu lehulehu; aia hoʻi, hoʻololi aʻela kēia kumu waina i kona mau aʻa i ona lā, a hoʻopuka aʻela i kona mau lālā i ona lā i hoʻopulu ʻo ia iā ia ma nā kaha o kona māla.
" 'But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water.
A kū aʻela nā kauā a me nā ilāmuku me ke ahi lānahu a lākou i hōʻaʻā ai, no ka mea, ua anu; a hoʻopumahana iā lākou iho: kū aʻela hoʻi ʻo Petero me lākou, a hoʻomahana iā ia iho.
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
A i ʻī aku kekahi o ʻoukou iā lāua, Ō hele ʻolua me ka pōmaikaʻi, a e hoʻopumahana ʻia, a e māʻona nō hoʻi; ʻaʻole naʻe ʻoukou e hāʻawi ʻiʻo aku iā lāua i ka mea e pono ai ke kino; he aha lā ka waiwai?
If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?
Ma laila nō e hana ai ka moʻo lele i kona pūnana, A hānau, a hoʻomoe, a hoʻopūnana ma lalo o kona malu; Ma laila nō hoʻi e ʻākoakoa ai nā vuletura, ʻO kēlā mea kēia mea, me kona hoa.
The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.
E like me ka manu ʻaihue i hoʻopūnana i nā hua āna i hānau ʻole ai; pēlā nō ka mea i loaʻa ka waiwai ma ka pono ʻole, i waenakonu o kona mau lā, e waiho ʻo ia ia mea, a i kona hope, e lapuwale ʻo ia.
Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool.
No ka mea, e hiki mai ana nō nā lā iā ʻoe, e hana mai ai kou poʻe ʻenemi, i ka pā kaua a pōʻai iā ʻoe, a e hoʻopuni nō hoʻi lākou iā ʻoe, a e hoʻopaʻa iā ʻoe ma kēlā ʻaoʻao, a ma kēia ʻaoʻao a puni;
The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.
Hoʻopuni aʻela nā Iudaio iā ia, ʻī akula iā ia, Pehea lā ka lōʻihi o kou hoʻokānalua ʻana i ko mākou naʻau? Inā ʻo ʻoe ka Mesia, e haʻi akāka mai iā mākou.
The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
No ka mea hoʻi, ua hoʻopuni ʻia kākou e ia poʻe hōʻike he nui loa, e waiho aku kākou i nā mea kaumaha a pau, a me ka hewa e hoʻopili wale mai ana iā kākou, e holo kākou me ke ahonui i ka haʻihaʻi ʻana i hoʻomaopopo ʻia ma mua o kākou,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
ʻO ka mea i lūlū ʻia ma kahi kākalaioa, ʻo ia ka mea i lohe i ka ʻōlelo; a na ka manaʻo ʻana i nā mea o kēia ao, a me ka hoʻopunipuni ʻana o ka waiwai e kinai iho ka ʻōlelo, a lilo ia i mea hua ʻole.
The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
No ka mea, mai loko mai o ka naʻau ke puka mai nei nā manaʻo ʻino, ka pepehi kanaka ʻana, ka moekolohe ʻana, ka hoʻokamakama ʻana, ka ʻaihue ʻana, ka hoʻopunipuni ʻana, a me nā ʻōlelo ʻino.
For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
Hoʻopuʻu ihola lākou i ahu pōhaku ma luna ona, a hiki mai i nēia lā. A laila huli maila ʻo Iēhova, mai ka wela mai o kona huhū. No ia mea, ua kapa ʻia aku ka inoa o ia wahi, ʻo ke awāwa ʻo ʻAkora a hiki i kēia lā.
Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.
I lilo ai ʻoukou i poʻe keiki na ko ʻoukou Makua i ka lani, nāna nō i hoʻopuka mai i kona lā ma luna o ka poʻe ʻino a me ka poʻe maikaʻi, nāna hoʻi i hoʻoua mai ma luna o ka poʻe pono a me ka poʻe pono ʻole.
that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
A me nā mea kanu a pau o ka mahina ʻai, i ka wā ʻaʻole ia ma loko o ka honua, a me nā lau nahele a pau o ke kula ma mua o kona ulu ʻana: no ka mea, ʻaʻole i hoʻoua mai ʻo Iēhova ke Akua i ka ua ma luna o ka honua, ʻaʻole hoʻi he kanaka nāna e mahi ka ʻāina.
Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground,
No ka mea, ʻehiku lā e koe, a laila e hoʻoua iho ai au ma luna o ka honua he kanahā lā a me nā pō; a e luku ana au i nā mea ola a pau aʻu i hana ai, mai ke alo o ka honua aku.
Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.”
Aia hoʻi, a hiki i kēia hora o ka lā ʻapōpō, a laila e hoʻoua iho nō au i ka huahekili he nui loa, ʻaʻole lua e like me ia ma ʻAigupita nei, mai kona wā i hoʻokumu ʻia ai a hiki i kēia manawa.
Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now.
ʻŌ akula ʻo Mose i kona koʻokoʻo ma ka lani; a hoʻouka maila ʻo Iēhova i ke hekili a me ka huahekili, a naholo maila ka uila ma luna o ka honua; a hoʻoua maila ʻo Iēhova i ka huahekili ma luna o ka ʻāina ʻo ʻAigupita.
When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt;
ʻĪ maila ʻo Iēhova iā Mose, Aia hoʻi, e hoʻoua aku au i ka ʻai, mai ka lani aku; a e hele aku nā kānaka ma waho, e hoʻoʻuluʻulu i ko ka lā ma ia lā, i hoʻāʻo aku ai au iā lākou, e hele paha lākou ma koʻu kānāwai, ʻaʻole paha.
Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.
ʻO ʻoukou, e ka poʻe ʻōpiopio, e noho pono ʻoukou ma lalo o nā lunakahiko. ʻO ʻoukou hoʻi a pau, e noho pono ʻoukou, kekahi ma lalo iho o kekahi, a e hoʻouhi ʻia ʻoukou i ka manaʻo hoʻohaʻahaʻa; no ka mea, ua kūʻē ke Akua i ka poʻe hoʻokiʻekiʻe, akā, ke lokomaikaʻi nei ʻo ia i ka poʻe hoʻohaʻahaʻa.
Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, "God opposes the proud but gives grace to the humble."
ʻAʻole hoʻi i aloha mai i kēlā ao kahiko, ʻo Noa wale nō kāna i hoʻōla aʻe, ʻo ka walu nō ia, he mea hōʻike ma ka pono, a hoʻouhi mai i ke kai a Kahinaliʻi ma luna o kēlā ao o ka poʻe ʻaiā;
if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
No ka mea, ua nīnau aku ia i ua kauā lā, ʻO wai ia kanaka e hele mai ana i ke kula e hālāwai me kākou? A ua ʻī mai ke kauā, ʻO kuʻu haku nō ia: no ia mea, lawe aʻela ia i ka pale, a hoʻouhi ihola iā ia iho.
and asked the servant, “Who is that man in the field coming to meet us?” “He is my master,” the servant answered. So she took her veil and covered herself.
A ʻo kēlā kanaka kēia kanaka o nā mamo a ʻIseraʻela, a ʻo nā malihini e noho ana i waena o ʻoukou, e huli ana a e paʻa ana i ka holoholona a i ka manu paha e pono ke ʻai ʻia, e ninini ʻo ia i kona koko a e hoʻouhi me ka lepo.
“‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,
I ka wā e hele aku ai ka poʻe hoʻomoana, e haele mai ʻo ʻAʻarona me kāna mau keiki kāne, a e hoʻokuʻu i lalo lākou i ka pale uhi, a e hoʻouhi iho i ka pahu kānāwai ia mea;
When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law.
A ʻo wai lā hoʻi ke aliʻi e hele aku ana e kaua aku i kekahi aliʻi, ʻaʻole hoʻi e noho mua i lalo, e noʻonoʻo iho, e hiki paha iā ia e hoʻouka aku me nā kānaka he ʻumi tausani i ke aliʻi e hoʻouka mai ana iā ia me nā kānaka he iwakālua tausani?
"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
A ʻo ka poʻe e noho lā ma ka honua, e ʻoliʻoli auaneʻi lākou ma luna o lāua, a e hauʻoli hoʻi, a e hoʻouka aku lākou i nā makana, i kekahi i kekahi; no ka mea, ua hoʻoʻeha kēia mau kāula ʻelua i ka poʻe i noho ma ka honua.
The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
Hoʻouka akula lākou i ua kapa ʻōniʻoniʻo lā, a hiki i ko lākou makua kāne; ʻī akula, Ua loaʻa mai kēia iā mākou: e nānā ʻoe, ʻo ke kapa paha o kāu keiki, ʻaʻole paha.
They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
E manaʻo ana hoʻi i ka hōʻino ʻana a Kristo i hōʻino ʻia ai he waiwai ia e ʻoi aku ana ma mua o ko ʻAigupita waiwai; no ka mea, ua manaʻo aku ʻo ia i ka hoʻouku ʻia mai.
He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.
Inā hakakā nā kānaka, a hoʻoʻeha i ka wahine hāpai keiki, a hemo akula kāna keiki, ʻaʻole hoʻi he hewa ma hope; e ʻoiaʻiʻo nō e hoʻouku ʻia ʻo ia e like me ka mea e kau ʻia ma luna ona e ke kāne a ka wahine; a e hāʻawi nō ʻo ia i mua o nā luna kānāwai.
“If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows.
Inā hāʻawi ʻaiʻē aku ʻoe i ke kālā no koʻu poʻe kānaka i hune e noho pū ana me ʻoe, mai lilo ʻoe iā ia i mea hoʻouku kuala, mai kau hoʻi ʻoe i ka uku hoʻopaneʻe ma luna ona.
“If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
ʻĪ ihola ke Akua, E hoʻoulu mai ka honua i ka mauʻu, a me ka lau nahele e hua ana i ka hua, a me ka lāʻau hua e hua ana hoʻi ma kona ʻano iho, i loko ona iho kona hua ma luna o ka honua: a pēlā ʻiʻo nō.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so.
A hoʻoulu maila ka honua i ka mauʻu, a me ka lau nahele e hua ana i ka hua ma kona ʻano iho, a me ka lāʻau e hua ana i ka hua, i loko ona kona hua ma kona ʻano iho: nānā ihola hoʻi ke Akua, ua maikaʻi.
The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
Hoʻoulu aʻela ʻo Iēhova ke Akua i nā lāʻau a pau mai loko aʻe o ka honua, i nā mea ʻoluʻolu no ka maka, i nā mea ʻono hoʻi ke ʻai; i ka lāʻau o ke ola hoʻi i waenakonu o ka mahina ʻai, a me ka lāʻau i ʻikea ai ka pono a me ka hewa.
The Lord God made all kinds of trees grow out of the ground — trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
ʻĪ maila ʻo Iēhova iā Mose, Aia hoʻi, e hoʻoua aku au i ka ʻai, mai ka lani aku; a e hele aku nā kānaka ma waho, e hoʻoʻuluʻulu i ko ka lā ma ia lā, i hoʻāʻo aku ai au iā lākou, e hele paha lākou ma koʻu kānāwai, ʻaʻole paha.
Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.
A hoʻoʻuluʻulu aʻela lākou i ke anaina kanaka a pau, i ka lā mua o ka lua o ka malama, a haʻi maila lākou i ko lākou kūʻauhau ma ko lākou mau ʻohana, ma ko ka hale o ko lākou mau kūpuna, ma ka helu ʻana i nā inoa, mai ka iwakālua o ko lākou mau makahiki a keu aku, ma ko lākou mau poʻo.
and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,
A ua waiho maila koʻu Akua i loko o koʻu naʻau e hoʻoʻuluʻulu aʻe i nā kaukaualiʻi, a me nā luna, a me ka poʻe kānaka i kākau ʻia ko lākou kūʻauhau. A ua loaʻa iaʻu ka palapala kūʻauhau no ka poʻe i piʻi mua mai, a loaʻa hoʻi iaʻu ma ia mea kēia kākau ʻana:
So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:
Ke ʻī mai nei Iēhova ka Haku, Aia pau iaʻu ka ʻohana a ʻIseraʻela i ka hoʻoʻuluʻulu ʻia mai waena mai o nā lāhui kanaka i hoʻopuehu ʻia ai lākou, a e hoʻāno ʻia mai au ma o lākou lā, i mua o nā maka o nā lāhui kanaka, a laila e noho lākou ma ka ʻāina aʻu i hāʻawi aku ai i kuʻu kauā iā Iakoba.
" 'This is what the Sovereign LORD says: When I gather the people of Israel from the nations where they have been scattered, I will show myself holy among them in the sight of the nations. Then they will live in their own land, which I gave to my servant Jacob.
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
ʻO kēia poʻe ʻumikumamālua kā Iesū i hoʻouna aʻe ai, kauoha maila iā lākou, ʻī maila, Mai hele ʻoukou ma ke kuamoʻo o ko nā ʻāina ʻē, ʻaʻole hoʻi e komo i kekahi kūlanakauhale o ko Samaria:
These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.
Eia hoʻi, ke hoʻouna aku nei au iā ʻoukou e like me nā hipa ma waena o nā ʻīlio hihiu hae; no ia mea, e maʻalea ʻoukou e like me nā nahesa, e noho mālie hoʻi e like me nā manu nūnū.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Kāhea maila ʻo Iesū iā lākou, ʻī maila, Ua ʻike ʻoukou, ʻo nā aliʻi o nā lāhui kanaka, ua hoʻokiʻekiʻe ma luna o lākou, a ʻo nā luna hoʻi, ua hoʻounauna iā lākou.
Jesus called them together and said, "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
Mai ʻōlelo wawe kou waha, ʻaʻole hoʻi e wikiwiki kou naʻau e hoʻopuka aku i kekahi mea i mua o ke Akua; no ka mea, aia ke Akua ma ka lani, akā, eia nō ʻoe ma ka honua nei, no ia mea, e hoʻoʻuʻuku i kāu mau ʻōlelo.
Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
E ao ʻoukou, mai hoʻowahāwahā mai i kekahi o kēia poʻe mea ʻuʻuku: no ka mea, ke ʻōlelo aku nei au iā ʻoukou, e nānā mau ana ko lākou poʻe ʻānela i ka lani i ka helehelena o koʻu Makua i ka lani.
"See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
Hoʻowahāwahā akula lākou iā ia: akā, kipaku aʻela ʻo ia iā lākou a pau i waho, a laila lawe aʻela ia i ka makua kāne a me ka makuahine o ua keiki lā, a me kona poʻe iho, a komo aʻela i loko o kahi i moe ai ke keiki.
But they laughed at him. After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was.
ʻŌlelo maila ʻo ia iā lākou, ʻī maila, ʻOiaʻiʻo nō ʻo ʻElia ke hele ʻē mai ana, e hoʻoponopono i nā mea a pau loa. Ua palapala ʻia nō hoʻi ka hoʻomāinoino ʻia ʻo ke Keiki a ke kanaka, a me kona hoʻowahāwahā ʻia.
Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
No ia hoʻi, ke palapala aku nei au ia mau mea ma kahi ʻē, o hoʻowalania aku au ke hiki aku i o ʻoukou lā, e like me ka mana a ka Haku i hāʻawi mai ai noʻu, no ka hoʻokūpaʻa, ʻaʻole no ka luku aku.
This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority--the authority the Lord gave me for building you up, not for tearing you down.
Mai hoʻokuʻu ʻoe iā mākou i ka hoʻowalewale ʻia mai; e hoʻopakele nō naʻe iā mākou i ka ʻino; no ka mea, nou ke aupuni, a me ka mana, a me ka hoʻonani ʻia, a mau loa aku. ʻĀmene.
And lead us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.'
Lawe ihola ia i ka bipi keiki a lākou i hana ai, a puhi akula i ke ahi, a hoʻowali ihola a okaoka, a lūlū akula ia ma luna o ka wai, a hoʻohāinu akula i nā mamo a ʻIseraʻela i ka wai.
And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
A e lawe ʻo ia i hoʻokahi ipu kapuwahi piha i nā lānahu ahi e ʻaʻā ana, mai luna iho o ke kuahu ma ke alo o Iēhova, a me ka piha o kona mau lima i ka mea ʻala i hoʻowali ʻia, a e hali aʻe, i loko aʻe o ka pākū.
He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain.
ʻŌlelo hoʻoweliweli hou akula lākou iā lāua; a laila kuʻu akula iā lāua, ʻaʻole naʻe i loaʻa iā lākou kekahi mea e hoʻopaʻi aku ai iā lāua, no nā kānaka; no ka mea, ua hoʻomaikaʻi aku nā kānaka a pau i ke Akua no nā mea i hana ʻia.
After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.
ʻOukou hoʻi, e nā haku, pēlā hoʻi ʻoukou e hana aku ai iā lākou, ʻaʻole ka hoʻoweliweli aku; e manaʻo ʻoukou, aia i ka lani ka Haku o ʻoukou iho; ʻaʻole hoʻi iā ia ka nānā mai ma ko ke kanaka kino.
And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.
ʻAʻole hoʻi i hoʻoweliweli iki ʻia mai ʻoukou e ka poʻe ʻenemi; he hōʻailona ia iā lākou no ka make, akā, iā ʻoukou, he hōʻailona ia no ke ola, a ʻo ia hoʻi mai ke Akua mai.
without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved--and that by God.
A ʻo ka hā o ke aupuni e like auaneʻi kona ikaika me he hao lā; no ka mea, ʻo ka hao ka mea e weluwelu ai, a e okaoka loa ai nā mea a pau; a e like me ka hao i hoʻoweluwelu liʻiliʻi ai i kēia mau mea a pau, pēlā nō ʻo ia e okaoka loa ai.
Finally, there will be a fourth kingdom, strong as iron--for iron breaks and smashes everything--and as iron breaks things to pieces, so it will crush and break all the others.
Mai hoʻomanaʻo mai ʻoe i nā hala o kā mākou poʻe kūpuna, I mea e hewa ai mākou: E hoʻowikiwiki mai ʻoe i kou lokomaikaʻi, No ka mea, ua pilikia loa mākou.
Do not hold against us the sins of the fathers; may your mercy come quickly to meet us, for we are in desperate need.
Holo nō ko lākou wāwae i ka hewa, A hoʻowikiwiki lākou i ka hoʻokahe koko hala ʻole; ʻO ko lākou mau kūkā, he mau kūkā no ka hewa; Aia nō ka luku, a me ka make ma ko lākou kuamoʻo.
Their feet rush into sin; they are swift to shed innocent blood. Their thoughts are evil thoughts; ruin and destruction mark their ways.
A e hoʻomakaʻu aku au i nā lāhui kanaka he nui nou, a e weliweli loa ko lākou mau aliʻi nou i kuʻu wā e hoʻowiliwili ai i kaʻu pahi kaua i mua o lākou; a e haʻalulu lākou i kēlā manawa kēia manawa, kēlā kanaka kēia kanaka no kona ola iho, i kou lā e hāʻule ai.
I will cause many peoples to be appalled at you, and their kings will shudder with horror because of you when I brandish my sword before them. On the day of your downfall each of them will tremble every moment for his life.
A laila, e kauoha aku ke kahuna i ka wahine ma ka ʻōlelo hoʻohiki no ka hōʻino ʻana; a e ʻī aku ke kahuna i ua wahine lā, E hoʻolilo auaneʻi ʻo Iēhova iā ʻoe i mea pōʻino, a i mea hoʻohiki ʻino ia i waena o kou poʻe kānaka, i ka manawa a Iēhova e hoʻowīwī iho ai i kou ʻūhā, a e hoʻopehu ai i kou ʻōpū:
here the priest is to put the woman under this curse — “may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell.
Eia hoʻi ka maʻi a Iēhova e hahau mai ai, I nā kānaka a pau i kaua aku ai iā Ierusalema; E hoʻowīwī auaneʻi ʻo ia i ko lākou kino, Iā lākou e kū ana ma luna o ko lākou wāwae, A e emi iho ko lākou mau maka ma loko o ko lākou mau lua, A e pau iho ko lākou alelo ma loko o ko lākou waha.
This is the plague with which the LORD will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
A laila, hele aku nō ia, a lawe pū mai me ia i nā ʻuhane ʻē aʻe i ʻehiku, ua ʻoi aku ko lākou ʻino i kona iho; komo lākou i loko, a noho i laila: a hewa loa aku ka hope o ua kanaka lā i kona noho ʻana ma mua. Pēlā auaneʻi nō hoʻi kēia hanauna hewa.
Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."
ʻAʻole ia i ʻōlelo iki aku iā ia. Hele akula kāna mau haumāna, a noi akula iā ia, E hoʻihoʻi aku ʻoe iā ia; no ka mea, ke walaʻau mai nei ia ma hope o kākou.
Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
E lohe auaneʻi ʻoukou i nā kaua, a me nā lono no nā kaua; e ao iā ʻoukou iho, mai hopohopo; no ka mea, e hiki ʻiʻo mai ia mau mea a pau, ʻaʻole naʻe ia ka hopena.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
I kēlā makahiki kēia makahiki, hele aku ua kanaka lā mai kona kūlanakauhale aku e hoʻomana, a e kaumaha aku iā Iēhova o nā lehulehu ma Silo; ma laila nā keiki ʻelua a ʻEli, ʻo Hopeni lāua ʻo Pinehasa, nā kāhuna a Iēhova.
Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord.
Hoʻouna akula nā kānaka ma Silo e lawe mai mai laila mai i ka pahu berita o Iēhova sābāōta, e waiho ana ma waena o nā kerubima: i laila nā keiki ʻelua a ʻEli, ʻo Hopeni a me Pinehasa me ka pahu berita o ke Akua.
So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
ʻŌlelo maila ka ʻelele, ʻī maila, Ua heʻe ka ʻIseraʻela i mua o ko Pilisetia: a ua nui loa ka poʻe kānaka i pepehi ʻia; a ʻo kāu mau keiki ʻelua, ʻo Hopeni a ʻo Pinehasa, ua make lāua, a ua hao ʻia ka pahu o ke Akua.
The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”
E lohe auaneʻi ʻoukou i nā kaua, a me nā lono no nā kaua; e ao iā ʻoukou iho, mai hopohopo; no ka mea, e hiki ʻiʻo mai ia mau mea a pau, ʻaʻole naʻe ia ka hopena.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
Hele maila ʻo Iosepa no ʻArimataia, he luna kānāwai koʻikoʻi ia, e kakali ana i ke aupuni o ke Akua, hele akula ia i o Pilato lā, me ka hopohopo ʻole, a noi akula i ke kino o Iesū.
Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
A i ka wā e lohe ai ʻoukou i nā kaua, a me ka haunaele ʻana, mai hopohopo ʻoukou; no ka mea, ʻaʻole e ʻole ka hiki ʻē ʻana o ia mau mea; akā, ʻaʻole kokoke mai ka pau ʻana.
When you hear of wars and revolutions, do not be frightened. These things must happen first, but the end will not come right away."
No ka mea, ua hoʻouna aku ʻo Herode, a hopu iā Ioane, a hoʻopaʻa iā ia i loko o ka hale paʻahao, no Herodia, no ka wahine a Pilipo, a kona kaikaina; no ka mea, ua mare ʻo Herode me ia.
For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married.
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
A ahiahi aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.
As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
A laila, ʻōlelo akula ʻo Iesū iā ia, ʻī akula, E ka wahine, nui kou manaʻoʻiʻo; me kāu makemake, pēlā e hana ʻia aku ai nou. A ola ihola kāna kaikamahine ia hora.
Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour.
A laila, hele aʻela ʻo Horama, ke aliʻi o Gezera, e kōkua ma muli o Lakisa. Luku akula ʻo Iosua iā ia, a me kona kānaka, a pau loa lākou i ka make, ʻaʻole i koe.
Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army — until no survivors were left.
Hānai ihola ʻo Mose i nā holoholona a Ietero a kona makuahōnōwai kāne, a ke kahuna ma Midiana; alakaʻi akula nō ia i nā holoholona ma ke kua o ka wao nahele, a hiki akula i ke kuahiwi o ke Akua, i Horeba.
Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Aia hoʻi, e kū nō wau i laila i mua ou ma luna o ka pōhaku ma Horeba; a e hahau ʻoe i ka pōhaku, a e puka mai nō ka wai mai loko mai o ia mea i inu ai nā kānaka. Hana ihola nō ʻo Mose pēlā i mua o nā lunakahiko a pau o ka ʻIseraʻela.
I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
A iā kākou i haʻalele ai iā Horeba, hele kākou ma loko o kēlā wao nahele nui weliweli a pau, a ʻoukou i ʻike ai ma ke ala o ka mauna o ka ʻAmora, e like me kā Iēhova i kauoha mai ai iā kākou; a hiki kākou ma Kadesabanea.
Then, as the Lord our God commanded us, we set out from Horeb and went toward the hill country of the Amorites through all that vast and dreadful wilderness that you have seen, and so we reached Kadesh Barnea.
I ka lā āu i kū ai i mua o Iēhova kou Akua ma Horeba, i kā Iēhova ʻōlelo ʻana mai iaʻu, E hōʻuluʻulu ʻoe i nā kānaka i mua oʻu, a e aʻo aku au iā lākou e hoʻolohe i kaʻu mau ʻōlelo, i aʻo ʻia ai lākou e makaʻu iaʻu i nā lā a pau o ko lākou noho ʻana ma ka honua, a i aʻo aku ai lākou i kā lākou poʻe keiki.
Remember the day you stood before the Lord your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.”
Hoʻolohe maila ʻo Iēhova i ka leo o ka ʻIseraʻela, a hoʻolilo maila i ka poʻe Kanaʻana: a luku loa akula lākou iā lākou lā, a me nā kūlanakauhale o lākou; a kapa akula ia i ka inoa o ia wahi ʻo Horema.
The Lord listened to Israel’s plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.
A ʻo ka ʻAmora e noho ana ma ua puʻu lā, hele mai lākou e kūʻē iā ʻoukou, a hahai mai lākou iā ʻoukou, e like me kā ka nalo meli hana ʻana, a pepehi mai iā ʻoukou ma Seira a hiki mai i Horema.
The Amorites who lived in those hills came out against you; they chased you like a swarm of bees and beat you down from Seir all the way to Hormah.
ʻO Disona he makualiʻi, ʻo ʻEzera he makualiʻi, a ʻo Disana he makualiʻi; ʻo lākou nā mākualiʻi na ka Hori, no ko lākou poʻe mākualiʻi ma ka ʻāina ʻo Seira.
Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
I ka manawa ma mua i noho ai ka poʻe Horima ma Seira: akā, na nā mamo a ʻEsau i hoʻokuke aku lākou, a luku i ua poʻe lā i mua o lākou, a noho ihola ma ko lākou lā wahi; e like me kā ʻIseraʻela i hana aku ai i ka ʻāina o ko lākou wahi i noho ai a Iēhova i hāʻawi mai ai no lākou.
Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land the Lord gave them as their possession.)
E like me kāna i hana aku ai no nā mamo a ʻEsau e noho ana ma Seira, iā ia i luku ai i ka poʻe Horima i mua o lākou; hoʻokuke akula lākou ia poʻe, a noho ihola ma ko lākou wahi, a hiki i kēia lā:
The Lord had done the same for the descendants of Esau, who lived in Seir, when he destroyed the Horites from before them. They drove them out and have lived in their place to this day.
A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, he mea kaumaha loa nō iā lāua ka hiki ʻana mai o kekahi kanaka e ʻimi i ka mea e pono ai nā mamo a ʻIseraʻela.
When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.
A lohe ʻo Sanebalata ka Horona, a me Tobia ke kauā, ka ʻAmona, a me Gesema, ka ʻArabia, ua ʻaka henehene mai lākou iā mākou, a ua hoʻowahāwahā mai nō hoʻi iā mākou, ʻī maila, He aha kēia mea a ʻoukou e hana nei? E kipi aku anei ʻoukou i ke aliʻi?
But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. "What is this you are doing?" they asked. "Are you rebelling against the king?"
A ʻo kekahi o nā keiki a Ioiada, ke keiki a ʻEliasiba ke kahuna nui, he hūnōna kāne ʻo ia na Sanebalata no Horona; a hoʻokuke akula au iā ia mai oʻu aku lā.
One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.
E uē nui nō koʻu naʻau no Moaba, ʻO kona poʻe i peʻe, aia nō ma Zoara, ma ʻEgelaselesia: I ka piʻi ʻana i Luhita, piʻi lākou me ka uē iho; ʻOiaʻiʻo, ma ke ala o Horonaima lākou e uē ai no ka make.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah. They go up the way to Luhith, weeping as they go; on the road to Horonaim they lament their destruction.
Ua hoʻokiʻekiʻe lākou i ko lākou leo i luna, Mai ka uē ʻana o Hesebona, a hiki i ʻEleale, a i Iahaza hoʻi, A mai Zoara aku a hiki i Horonaima, Me he keiki bipi wahine lā, ʻekolu ona makahiki; No ka mea, e pau auaneʻi nā wai ʻo Nimerima.
"The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.
A huli ka mokuna i Rama, a i ke kūlanakauhale ikaika o Turo; a laila huli ka mokuna i Hosa; a ʻo kona wēlau aia ma ke kai, mai kona ʻaoʻao a hiki i ʻAkeziba.
The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib,
A ʻo Hosa hoʻi, no nā keiki kāne a Merari, nāna mai nā keiki kāne; ʻo Simeri ke poʻokela, (no ka mea, ʻaʻole hoʻi ia ʻo ka hiapo, akā, hoʻonoho ihola kona makua kāne iā ia i poʻokela;)
Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first),
A laila, hoʻokokoke maila nā luna o ka poʻe koa, a me Iohanana, ke keiki a Karea, a me Iezania, ke keiki a Hosaia, a me nā kānaka a pau, mai ka mea ʻuʻuku a ka mea nui,
Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the least to the greatest approached
A laila, ʻōlelo maila ʻo ʻAzaria, ke keiki a Hosaia, a me Iohanana, ke keiki a Karea, a me nā kānaka hoʻokiʻekiʻe a pau, ʻī maila iā Ieremia, Ke ʻōlelo wahaheʻe mai nei ʻoe; ʻaʻole i hoʻouna mai nei ʻo Iēhova ko mākou Akua iā ʻoe, e ʻōlelo, Mai hele i ʻAigupita e noho ma laila;
Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, "You are lying! The LORD our God has not sent you to say, 'You must not go to Egypt to settle there.'
Hoʻokani aʻela ka poʻe hele ma mua, a me ka poʻe hahai ma hope, ʻī akula, Hōsana i ka Mamo a Dāvida! E hoʻonani ʻia ka Mea e hele mai nei ma ka inoa o ka Haku; Hōsana i ka lani kiʻekiʻe loa!
The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!"
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
Lawe aʻela lākou i nā lālā pāma, a hele akula e hālāwai, a hoʻokani akula, Hōsana! Nani wale ke aliʻi o ka ʻIseraʻela e hele mai ana ma ka inoa o ka Haku.
They took palm branches and went out to meet him, shouting, "Hosanna! " "Blessed is he who comes in the name of the Lord!" "Blessed is the King of Israel!"
A kipi aʻela ʻo Hosea, ke keiki a ʻEla, iā Peka, ke keiki a Remalia, a pepehi akula iā ia, a noho aliʻi ihola ia ma kona wahi, i ka makahiki iwakālua o Iotama, ke keiki a ʻUzia.
Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.
I ka makahiki ʻumikumamālua o ʻAhaza ke aliʻi o ka Iuda, i lilo ai ʻo Hosea ke keiki a ʻEla i aliʻi ma Samaria ma luna o ka ʻIseraʻela i nā makahiki ʻeiwa.
In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel in Samaria, and he reigned nine years.
A ʻike ihola ke aliʻi o ʻAsuria i ka manaʻo o Hosea e kipi; no ka mea, ua hoʻouna aku ia i nā ʻelele iā So, ke aliʻi o ʻAigupita, ʻaʻole hoʻi ia i hoʻokupu no ke aliʻi o ʻAsuria i kēlā makahiki kēia makahiki; no laila hoʻopaʻa akula ke aliʻi o ʻAsuria iā ia, a hahao iā ia i loko o ka hale paʻahao.
But the king of Assyria discovered that Hoshea was a traitor, for he had sent envoys to So king of Egypt, and he no longer paid tribute to the king of Assyria, as he had done year by year. Therefore Shalmaneser seized him and put him in prison.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
A ʻo ka manu ola, e lālau ʻo ia ia, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa, a e hoʻū iho ia mau mea me ka manu ola, i loko o ke koko o ka manu i pepehi ʻia ma luna o ka wai e kahe ana:
He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.
A e lawe ʻo ia i ka lāʻau kedera, a me ka husopa, a me ka ʻulaʻula, a me ka manu e ola ana, a e hoʻū ia mau mea i loko o ke koko o ka manu i pepehi ʻia, a i loko hoʻi o ka wai e kahe ana, a e pīpī i ka hale, ʻehiku ka pīpī ʻana.
Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.
A e lawe ke kanaka maʻemaʻe i ka husopa, a e hoʻū iho i loko o ka wai, a e kāpīpī ʻia ma luna o ka hale lole, a ma luna o nā ipu a pau, a ma luna o nā kānaka ma laila, a ma luna o ka mea nāna i hoʻopā ka iwi kanaka, a i ka mea i pepehi ʻia paha, a i ke kupapaʻu paha, a i ka hē kupapaʻu paha.
Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death.
A hoʻū ihola i loko o ka ipu, ʻo ka ipu lepo paha, ʻo ka ipu keleawe paha, ʻo ka ipu hao paha, a ʻo ka mea a pau i loaʻa i ke ʻō, na ke kahuna ia i lawe nāna iho. Pēlā nō lākou i hana ai ma Silo i ka ʻIseraʻela a pau i hele ai i laila.
and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh.
A ia lā mai, lawe aku ia i ka lole mānoanoa, a hoʻū ihola i loko o ka wai, a kau ma luna o kona waha, a make ihola ia: a noho aliʻi ihola ʻo Hazaʻela ma kona hakahaka.
But the next day he took a thick cloth, soaked it in water and spread it over the king's face, so that he died. Then Hazael succeeded him as king.
ʻĪ maila ʻo Iesū, ʻO ka mea aʻu e hāʻawi i ka hakina aʻu e hōʻū ai, ʻo ia nō ia. A hōʻū ihola ia i ka hakina ʻai, hāʻawi akula ʻo ia na Iuda ʻIsekariota na Simona.
Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon.
ʻĪ akula ʻo Boaza iā ia, I ka manawa e ʻai ai, e hele mai ʻoe e ʻai i ka berena, e hōʻū iho i kou hakina ma loko o ka vīnega. Noho ihola ia ma ka ʻaoʻao o ka poʻe ʻokiʻoki; hāʻawi aʻela ʻo ia iā ia i ʻai i pūlehu ʻia, a ʻai ihola ia a māʻona, a koe nō.
At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.” When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over.
A e hoʻūhi ʻia nā kānaka, a me nā holoholona i ke kapa ʻinoʻino, a kāhea ikaika aku lākou i ke Akua: a e huli mai kēlā kanaka kēia kanaka mai kona ʻaoʻao hewa mai, a mai ka hana ʻino mai, ka mea ma loko o ko lākou lima.
But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.
No ka mea, ʻo ka puni kālā ʻo ka mole nō ia o ka hewa a pau; ua kuko nui ʻia ia e kekahi poʻe, a ua haʻalele lākou i ka manaʻoʻiʻo, a ua houhou lākou iā lākou iho i nā ʻehaʻeha he nui.
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
(No ka mea, ʻaʻole i hiki iā lākou ke hoʻomanawanui, i ka pāpā ʻana mai, Inā e pili ka holoholona i ka mauna e hailuku ʻia ʻo ia, a houhou ʻia paha i ka ihe:
because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."
No ka mea, e like me ka honua i hoʻopuka mai ai i kona muʻo, E like hoʻi me ka mahina ʻai i hoʻūlu i nā mea i lūlū ʻia ma loko ona, Pēlā nō ʻo Iēhova ka Haku e hoʻopuka mai ai i ka pono, a me ka nani, i mua o ko nā ʻāina a pau.
For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign LORD will make righteousness and praise spring up before all nations.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
E waiho nō pēlā, e ulu pū lāua a hiki i ka ʻohi ʻana: a i ka wā e ʻohi ai, naʻu e ʻōlelo aku i ka poʻe ʻokiʻoki, E hōʻuluʻulu mua ʻoukou i ka zīzānia, e pūʻā a paʻa i mea e puhi ai i ke ahi; a ʻo ka palaoa lā, e hōʻiliʻili ia i loko o koʻu hale papaʻa.
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
Na ke Keiki a ke kanaka e hoʻouna i kona poʻe ʻānela, a e hōʻuluʻulu mai lākou i nā mea hoʻohihia wale, a me nā mea hana ʻino a pau mai loko mai o kona aupuni;
The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
Hele akula ua poʻe kauā lā i waho ma ke alanui, a hōʻuluʻulu maila i nā mea a pau i loaʻa iā lākou, ʻo ka poʻe ʻino a me ka poʻe maikaʻi; a nui ihola nā hoa ʻai ma ua ʻahaʻaina lā.
So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.
E Ierusalema, e Ierusalema! Ka mea nāna i pepehi i nā kāula, a i hailuku hoʻi i ka poʻe i hoʻouna ʻia mai i ou nei; nani kuʻu makemake e hōʻuluʻulu mai i kāu poʻe keiki, e like me ka hōʻuluʻulu ʻana a ka moa i kāna ʻohana keiki ma lalo iho o kona mau ʻēheu; ʻaʻole naʻe ʻoukou i makemake mai.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.
A laila, e ʻike aku ʻoe, a e ʻoliʻoli hoʻi, A e lelele kou houpo i ka ʻoliʻoli, a e hoʻākea ʻia kou naʻau, I ka wā e hoʻohuli ʻia mai i ou lā ka waiwai o ka moana, A hele mai hoʻi iā ʻoe nā mea ikaika o nā ʻāina ʻē.
Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come.
Ma muli o ka nui o nā makahiki e hoʻonui ai ʻoe i ke kumu kūʻai o ia mea; a ma muli o ka ʻuʻuku o nā makahiki, e hōʻuʻuku ai i kona kumu kūʻai; no ka mea, ma ka helu o nā makahiki hua, e kūʻai lilo aku ai ʻo ia iā ʻoe.
When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops.
E hoʻouna nō hoʻi au i nā holoholona hihiu i waena o ʻoukou e kāʻili aʻe i kā ʻoukou mau keiki, a e luku hoʻi i ko ʻoukou holoholona, a e hōʻuʻuku iā ʻoukou, a e neoneo aʻe ko ʻoukou mau alanui.
I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.
No ka poʻe nui, e hoʻonui aʻe ʻoe i kona ʻāina, a no ka poʻe ʻuʻuku iho, e hōʻuʻuku iho ʻoe i kona ʻāina: no kēlā mea kēia mea e hāʻawi ʻia kona ʻāina e like me ka nui o kona poʻe i helu ʻia.
To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed.
A e puʻunaue ʻoukou i ka ʻāina i noho ana i waena o nā ʻohana o ʻoukou ma ka hailona; no ka poʻe nui e hoʻonui ʻoukou i kona ʻāina, a no ka poʻe ʻuʻuku e hōʻuʻuku iho i kona ʻāina: ʻo ko kēlā kanaka, ʻo ko kēia kanaka ma kahi i hailona ʻia ai kona: ma nā ʻohana o ko ʻoukou poʻe kūpuna, ʻoukou e noho ai.
Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.
A ʻo nā kūlanakauhale a ʻoukou e hāʻawi aku ai, no loko mai ia o ka ʻāina o nā mamo a ʻIseraʻela; no loko mai o ka mea nui, e hoʻonui aku ʻoukou, a no loko mai o ka mea ʻuʻuku, e hōʻuʻuku iho no ʻoukou: ʻo kēlā mea kēia mea ke hāʻawi i kekahi mau kūlanakauhale ona no nā Levi, e like me ka ʻāina e ili mai ana nona.
The towns you give the Levites from the land the Israelites possess are to be given in proportion to the inheritance of each tribe: Take many towns from a tribe that has many, but few from one that has few.”
I ka ʻī ʻana aʻe, Āhea lā e pau ai ka mahina hou, i kūʻai aku ai kākou i ka ʻai? A me ka Sābati, i wehe aʻe ai kākou i ka hua ʻai, e hōʻuʻuku ana i ka ʻepa, A e hoʻomāhuahua ana i ke sekela, a e hoʻololi ana i nā mea kaupaona hoʻopunipuni?
saying, "When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?"-- skimping the measure, boosting the price and cheating with dishonest scales,
ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa ʻekolu, a pau aʻela ia i ka hū.
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
He aha hoʻi kā ʻoukou i hoʻomaopopo ʻole ai, ʻaʻole no ka berena kaʻu i ʻōlelo aku ai iā ʻoukou, e makaʻala iā ʻoukou iho i ka mea hū a ka poʻe Parisaio a me ka poʻe Sadukaio?
How is it you don't understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees."
I ka lā mua o ka ʻahaʻaina berena hū ʻole, hele akula ka poʻe haumāna i o Iesū lā, ʻī akula iā ia, Ma hea lā kahi āu e makemake ai e hoʻomākaukau mākou nāu e ʻai i ka mōliaola?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for you to eat the Passover?"
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
E nānā aku i nā manu o ka lewa; ʻaʻole lākou e lūlū hua, ʻaʻole hoʻi e ʻoki ʻai, ʻaʻole nō hoʻi e hoʻāhu aʻe i loko o nā hale papaʻa; a ua hānai ko ʻoukou Makua o ka lani iā lākou. ʻAʻole anei e ʻoi aku ko ʻoukou maikaʻi i ko lākou?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
He hoʻokano ia, he naʻaupō loa, a e kuko wale ana i nā nīnau a me nā hua ʻōlelo hoʻoakamai, kahi e ulu ai ka huā, ka paio, ka nuku, ka hoʻohuoi ʻino,
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
No ka mea, ʻo kākou kekahi i naʻaupō i kekahi manawa, i hoʻokuli hoʻi, i ʻauana hoʻi, e hoʻokauā ana ma muli o kēlā kuko a ʻo kēia kuko, ʻo kēlā leʻaleʻa a ʻo kēia leʻaleʻa, e noho ana me ka huhū, a me ka huā, i hoʻowahāwahā ʻia, a e hoʻowahāwahā ana kekahi i kekahi.
At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.
ʻĪ akula ʻo Mose iā ia, Ke huā nei anei ʻoe noʻu? Ke ake nei au e lilo ko Iēhova poʻe kānaka a pau i poʻe kāula, a e kau mai ʻo Iēhova i kona ʻUhane ma luna o lākou!
But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
Lawe maila lākou iā ia i ona lā, ʻike maila ʻo ia iā ia, a laila, hoʻokaʻawili hou aʻela ka ʻuhane iā ia; hāʻule ihola ia i lalo i ka honua, kaʻa ihola me ka huʻa nui.
So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
E lawe i ka mea kaʻa palaoa, a e kaʻa hoʻi i ka palaoa, E wehe i kou pale maka, e waiho aku ka huʻa kapu, E wehe i ka ʻūhā, a e hele aʻe i kēlā ʻaoʻao o nā muliwai.
Take millstones and grind flour; take off your veil. Lift up your skirts, bare your legs, and wade through the streams.
A inā ʻōlelo ʻoe ma kou naʻau, No ke aha lā i hiki mai ai kēia mau mea ma luna oʻu? No ka nui loa o kou hewa i lawe ʻia akula nā huʻa lole ou, ua waiho wale ʻia kou mau kuʻekuʻe wāwae.
And if you ask yourself, "Why has this happened to me?"-- it is because of your many sins that your skirts have been torn off and your body mistreated.
Aia nō kona haumia ma kona huʻa lole, ʻAʻole ia i hoʻomanaʻo i kona hope loa; No laila hāʻule kupanaha ihola ʻo ia; ʻAʻohe mea nāna e hoʻomaha iā ia. E Iēhova, e nānā mai ʻoe i koʻu pilikia; No ka mea, ua hoʻokiʻekiʻe ka ʻenemi.
Her filthiness clung to her skirts; she did not consider her future. Her fall was astounding; there was none to comfort her. "Look, O LORD, on my affliction, for the enemy has triumphed."
A puhi aʻela ka ʻānela mua, a hiki maila ka huahekili, a me ke ahi, i hui pū ʻia me ke koko, ua hoʻolei ʻia ihola ia i ka honua. Pau ihola i ke ahi ka hapakolu o nā lāʻau, a pau nō hoʻi ka mauʻu uliuli a pau i ke ahi.
The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.
A ua wehe ʻia aʻela ka luakini o ke Akua ma ka lani, a ʻike ʻia akula ka pahu o kāna berita, ma loko o kona luakini; a laila, nui ihola ka uila, a me nā leo, a me nā hekili, a me ke ōlaʻi, a me ka huahekili he nui loa.
Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
Hāʻule ihola, mai ka lani mai i luna o kānaka, ka huahekili nui e like me nā tālena; a kūamuamu akula nā kānaka i ke Akua no ka ʻino o ka huahekili; no ka mea, he ʻino nui loa ia.
From the sky huge hailstones of about a hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.
Aia hoʻi, a hiki i kēia hora o ka lā ʻapōpō, a laila e hoʻoua iho nō au i ka huahekili he nui loa, ʻaʻole lua e like me ia ma ʻAigupita nei, mai kona wā i hoʻokumu ʻia ai a hiki i kēia manawa.
Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now.
No laila lā, e hoʻouna aku ʻoe e hoʻākoakoa aʻe i kāu poʻe holoholona a me kāu mau mea a pau ma ke kula: ʻo nā kānaka a me nā holoholona a pau e koe ma ke kula, ʻaʻole e hoʻihoʻi ʻia ma loko o ka hale, e hāʻule mai nō ka huahekili ma luna iho o lākou, a e make lākou.
Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every person and animal that has not been brought in and is still out in the field, and they will die.’”
ʻĪ maila ʻo Iēhova iā Mose, E ʻō aku i kou lima ma ka lani, i hiki mai ai ka huahekili ma ka ʻāina a pau o ʻAigupita, ma luna o nā kānaka, a ma luna o nā holoholona, a ma luna o nā mea uliuli a pau o ke kula, a puni ka ʻāina ʻo ʻAigupita.
Then the Lord said to Moses, “Stretch out your hand toward the sky so that hail will fall all over Egypt — on people and animals and on everything growing in the fields of Egypt.”
ʻŌ akula ʻo Mose i kona koʻokoʻo ma ka lani; a hoʻouka maila ʻo Iēhova i ke hekili a me ka huahekili, a naholo maila ka uila ma luna o ka honua; a hoʻoua maila ʻo Iēhova i ka huahekili ma luna o ka ʻāina ʻo ʻAigupita.
When Moses stretched out his staff toward the sky, the Lord sent thunder and hail, and lightning flashed down to the ground. So the Lord rained hail on the land of Egypt;
Ua piha lākou i nā hewa a pau, i ka moekolohe, i ka ʻōpū ʻinoʻino, i ka puni waiwai, a me ka hana ʻino; ua paʻapū hoʻi i ka huāhuā, i ka pepehi kanaka, i ka hakakā, i ka hoʻopunipuni, a me ka manaʻo ʻino:
They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,
Ka huāhuā, ka pepehi kanaka, ka ʻona ʻana, ka ʻuhaʻuha ʻana, a me nā mea like; nā mea aʻu e haʻi ʻē aku nei iā ʻoukou, me aʻu i haʻi ʻē aku ai ma mua, ʻo ka poʻe e hana i ua mau mea lā, ʻaʻole e hoʻoili ʻia no lākou ke aupuni o ke Akua.
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
Aia hoʻi, ua loʻohia ʻo ia e kekahi ʻuhane, auē koke nō ia; a ua hoʻokaʻawili ʻia e ia, a huʻahuʻa aʻe, ʻaneʻane haʻalele ʻole ua ʻuhane lā iā ia, me ka hoʻonāwaliwali loa iā ia.
A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him.
E waiho ana i laila kekahi ipu, ua piha i ka vīnega: a hoʻopiha ihola lākou i ka huʻahuʻa kai i ka vīnega, a kau akula ma ka lāʻau husopa, a hoʻopā akula i kona waha.
A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
He mau ʻale o ke kai i kūpikipikiʻō, ke huahuaʻi aʻela i ko lākou hilahila iho: nā hōkū lele hoʻi; ua hoʻomākaukau ʻia no lākou ka pōʻeleʻele o ka pouli mau loa.
They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
I ka makahiki ʻeono haneri o ko Noa ola ʻana, i ka lua o ka malama, a ma ka lā ʻumikumamāhiku o ua malama lā, ia lā nō, huahuaʻi maila nā pūnāwai a pau o ka hohonu nui, a hāmama aʻela nā puka wai o ka lani.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month — on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened.
Holo akula kekahi, a hoʻomaʻū i ka huʻahuʻakai i ka vīnega, kau ihola ma ka ʻohe, a hāʻawi aku iā ia e inu, ʻī aʻela, Alia; i ʻike kākou inā paha e hele mai ʻo ʻElia e wehe iā ia.
One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
ʻŌ akula ʻo Mose i kona koʻokoʻo ma luna o ka ʻāina ʻo ʻAigupita, a huaʻi maila ʻo Iēhova i ka makani mai ka hikina mai ma luna o ka ʻāina, ia lā a pō, ia pō a ao; a i kakahiaka, hoʻopuka maila ua makani hikina lā i nā ʻūhini.
So Moses stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts;
Huaʻi hou maila ʻo Iēhova i makani komohana ikaika, a lawe akula ia i nā ʻūhini, a hoʻopaʻa ihola iā lākou i loko o ke Kaiʻula. ʻAʻohe ʻūhini hoʻokahi i koe ma ka ʻāina a pau i ʻAigupita.
And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. Not a locust was left anywhere in Egypt.
A huaʻi maila ka makani mai o Iēhova mai, a hoʻopuka maila i nā sēlū mai ka moana mai, a hoʻohāʻule ihola iā lākou ma kahi hoʻomoana, e like me kekahi lā hele ma kēia ʻaoʻao, a me kēlā ʻaoʻao, a puni i kahi hoʻomoana, ʻelua paha kūbita ma luna o ka honua.
Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction.
Manaʻo nō lāua, aia nō ia ma loko o ka huakaʻi, hele nō lāua i ko kekahi lā hele ʻana; a ʻimi ihola lāua iā ia ma waena o nā hoahānau a me nā hoalauna.
Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.
ʻO ka poʻe a pau i helu ʻia ma kahi hoʻomoana o ka Reubena, hoʻokahi ia haneri me kanalimakumamākahi tausani, ʻehā haneri a me kanalima keu, ma ko lākou poʻe kaua: a ʻo lākou ke hele ma ka lua o ka huakaʻi.
All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
ʻO ka poʻe a pau i helu ʻia no kahi hoʻomoana o ka ʻEperaima, hoʻokahi ia haneri me kumamāwalu tausani me ka haneri hoʻokahi, ma ko lākou mau poʻe kaua: a e hele aku hoʻi lākou ma ke kolu o ka huakaʻi.
All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
Hele maila hoʻi ʻo ia i Ierusalema me ka huakaʻi nui loa, a me nā kāmelo e halihali ana i nā mea ʻala, a me ke gula he nui loa, a me nā pōhaku makamae; a hiki mai ia i o Solomona lā, kamaʻilio maila ʻo ia me ia i nā mea a pau i loko o kona naʻau.
Arriving at Jerusalem with a very great caravan--with camels carrying spices, large quantities of gold, and precious stones--she came to Solomon and talked with him about all that she had on her mind.
Inā e hoʻokala au i kuʻu pahi kaua huali, A e lawe kuʻu lima i ka hoʻoponopono; E hoʻopaʻi aku au i kuʻu poʻe ʻenemi, E hoʻouku aku au i ka poʻe e inaina mai iaʻu.
when I sharpen my flashing sword and my hand grasps it in judgment, I will take vengeance on my adversaries and repay those who hate me.
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā pā ipu: a ʻo kēia mau mea a pau a Hirama i hana aku ai no Solomona ke aliʻi, no ka hale o Iēhova, ʻo ke keleawe huali ia.
the pots, shovels and sprinkling bowls. All these objects that Huram made for King Solomon for the temple of the LORD were of burnished bronze.
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīlou manamana, a me ko laila mau mea a pau; hana nō ʻo Hurama kona makua ia mau mea, i ke keleawe huali, na ke aliʻi na Solomona, no ka hale o Iēhova.
the pots, shovels, meat forks and all related articles. All the objects that Huram-Abi made for King Solomon for the temple of the LORD were of polished bronze.
ʻO Dana a me Iavana mai ʻUzala mai kekahi kālepa ma kou mau wahi i kālepa ai; ʻo ka hao huali, a me ke kāsia, a me ke kalamo kai loko o kou mau wahi i kālepa ai.
" 'Danites and Greeks from Uzal bought your merchandise; they exchanged wrought iron, cassia and calamus for your wares.
A ʻike ihola kēlā, ʻaʻole ia i lanakila ma luna ona, papaʻi maila ia i ka hena o kona ʻūhā, a ua kapeke aʻela ka huamoa o ko Iakoba ʻūhā, i kona hākōkō ʻana me ia.
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
A ʻo kona peʻahi, aia nō i kona lima, a e hoʻomaʻemaʻe loa ʻo ia i kāna huapalaoa, a e hōʻiliʻili i kāna huapalaoa i loko o kona hale papaʻa, a e hoʻopau hoʻi ʻo ia i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."
Eia kekahi, a hala ka Sābati mua, a i ka lua, hele aʻela ia ma ka mahina huapalaoa; a ʻohi ihola kāna mau haumāna i nā huhui huapalaoa, ʻānaʻanai ihola i loko o nā lima, ʻai ihola.
One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
A laila nīnau akula ʻo ia i kekahi, Pehea lā ka nui o kāu ʻaiʻē? A haʻi maila ia, Hoʻokahi haneri homera huapalaoa. ʻĪ akula hoʻi ʻo ia iā ia, E lawe i kāu palapala, a e kākau iho i kanawalu.
"Then he asked the second, 'And how much do you owe?' " 'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'
ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Inā e make ʻole kekahi huapalaoa i hāʻule ma ka lepo, inā ua waiho hoʻokahi wale nō ia; akā, inā e make ia, e hua nui mai nō ia.
I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.
A me ke kinamona, a me nā mea ʻala, a me ka mura, a me ka libano, a me ka waina, a me ka ʻaila, a me ka palaoa aʻiaʻi, a me ka huapalaoa, a me nā holoholona, a me nā hipa, a me nā lio, a me nā hale kaʻa, a me nā kino, a me nā ʻuhane o kānaka.
cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and bodies and souls of men.
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻAʻole nō hoʻi kekahi i ukuhi i ka waina hou i loko o ka hue ʻili kahiko, o nahae nā hue i ka waina hou, a kahe aku ka waina, a pau pū nā hue, akā, e ukuhi ʻia nō ka waina hou i loko o nā hue hou.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
A i kona lawe ʻana i ka buke, moe ihola nā mea ola ʻehā a me nā lunakahiko he iwakāluakumamāhā i mua o ke Keiki hipa; he mau lira ko lākou a pau, a me nā hue gula, ua piha i nā mea ʻala, ʻo ia hoʻi nā pule a ka poʻe haipule.
And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.
Hāʻawi maila kekahi o nā mea ola ʻehā, na ka poʻe ʻānela ʻehiku i ʻehiku hue wai gula, ua piha i ka inaina o ke Akua, e ola mau ana ia ao aku ia ao aku.
Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever.
A lohe akula au i ka leo nui mai ka luakini mai, e ʻōlelo ana i nā ʻānela ʻehiku, Ō hele ʻoukou, a e ninini aku i nā hue ʻehiku o ko ke Akua inaina ma luna iho o ka honua.
Then I heard a loud voice from the temple saying to the seven angels, "Go, pour out the seven bowls of God's wrath on the earth."
Eia hoʻi, ke hāʻawi aku nei au iā ʻoukou i ka mana e hehi ma luna iho o nā nahesa a me nā moʻo huelo ʻawa, a ma luna o ka mana a pau o ka ʻenemi; ʻaʻole loa he mea e ʻeha ai ʻoukou.
I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
A mai loko mai o ka uahi i hele mai ai ma luna o ka honua nā ʻūhini; a ua hāʻawi ʻia mai na lākou ka mana, e like me ka mana o nā moʻo huelo ʻawa o ka honua.
And out of the smoke locusts came down upon the earth and were given power like that of scorpions of the earth.
Ua hāʻawi ʻia mai, ʻaʻole e pepehi, akā, e hoʻomāinoino iā lākou i nā malama ʻelima. A ʻo ko lākou ʻeha, ua like ia me ka ʻeha a ka moʻo huelo ʻawa, ke hahau mai ia i ke kanaka.
They were not given power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
ʻIke maila Iesū, a laila, huhū ihola ia, ʻī maila iā lākou, E ʻae aku ʻoukou i kamaliʻi ke hele mai i oʻu nei, mai pāpā aku hoʻi iā lākou; no ka mea, e like me lākou nei ke aupuni o ke Akua.
When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
Ia wā lā, hele akula ʻo Iesū i ka lā Sābati ma waena o nā mahina ʻai, pōloli ihola nā haumāna āna, a hoʻomaka akula lākou e lālau i nā huhui palaoa, a ʻai ihola.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
Eia kekahi, a hala ka Sābati mua, a i ka lua, hele aʻela ia ma ka mahina huapalaoa; a ʻohi ihola kāna mau haumāna i nā huhui huapalaoa, ʻānaʻanai ihola i loko o nā lima, ʻai ihola.
One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
No ka mea, ʻo ko lākou kumu waina, he kumu waina no Sodoma, A no nā māla hoʻi o Gomora: ʻO kā lākou hua waina, he hua waina make, A ʻo nā huhui waina a lākou, he ʻawaʻawa ia:
Their vine comes from the vine of Sodom and from the fields of Gomorrah. Their grapes are filled with poison, and their clusters with bitterness.
Ua hoʻokiʻekiʻe ʻia lākou i ka wā pōkole, Akā, ua ʻole lākou, a ua hoʻonalowale ʻia lākou; E like me nā mea a pau, ua hui ʻia lākou, Ua ʻoki ʻia lākou e like me nā piko huhui palaoa.
For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
ʻŌlelo maila hoʻi ʻo ia iā lākou i kekahi ʻōlelo nane hou. Ua like ke aupuni o ka lani me ka mea hū a kekahi wahine i lawe ai, a hui pū me nā sato palaoa ʻekolu, a pau aʻela ia i ka hū.
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
Hele maila nō hoʻi ʻo Nikodemo, (ʻo ia ka mea i hele i o Iesū lā ma mua i ka pō,) e lawe mai ana i ka lāʻau, he mura i hui ʻia me ka ʻaloe, hoʻokahi haneri paona paha.
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
A ʻo ka poʻe o lākou i manaʻoʻiʻo aku, hoʻokahi o lākou naʻau, hoʻokahi hoʻi manaʻo; ʻaʻole hoʻi i ʻōlelo kekahi, nona wale nō kekahi waiwai āna i mālama ai; no ka mea, hui pū ʻia ko lākou mea a pau.
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had.
ʻO nā hōkū o ka lani a me nā huihui ona, ʻAʻole lākou e hāʻawi mai i ka mālamalama; E pōʻeleʻele nō ka lā i kona hele ʻana, ʻAʻole hoʻi e hoʻomālamalama mai ka mahina.
The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.
ʻO ka mea nāna e hāʻawi mai i ke kīʻaha wai huʻihuʻi e inu, no kekahi o kēia mau mea ʻuʻuku, no ka mea, he haumāna ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole ia e nele i kona uku.
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
E hoʻōla i nā maʻi, e huikala i nā lēpero, e hoʻāla i nā mea make, e mahiki aku i nā daimonio; ua hāʻawi wale ʻia mai iā ʻoukou, e hāʻawi wale aku ʻoukou.
Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
Hana hewa ikaika hoʻi lākou me nā lima; Noi aku ka luna, a me ka luna kānāwai i uku: A ʻo ke kanaka nui, ʻo ia ke hōʻike aku i ka makemake o kona naʻau; Pēlā nō lākou e huikau ai ia mea.
Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire-- they all conspire together.
Hoʻohemohemo ihola ia i nā huila o ko lākou mau kaʻa kaua, i hele pupū ai lākou; no ia mea, ʻōlelo maila ko ʻAigupita, E ʻauheʻe kākou mai ke alo aku o ka ʻIseraʻela; no ka mea, ua kaua mai nō ʻo Iēhova me lākou pū i ko ʻAigupita.
He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt.”
A he mau huila keleawe ʻehā ko kēlā waihona ipu, me nā papa keleawe; a ma lalo aʻe o nā kihi ʻehā, nā poʻohiwi; ma lalo aʻe o ka ipu holoi he mau paepae i hoʻoheheʻe ʻia ma ka ʻaoʻao o kēlā mea lewa kēia mea lewa.
Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side.
ʻEhā hoʻi huila ma lalo aʻe o nā kaʻe, a ma loko o nā waihona ipu nā paepae komo i nā huila, a ʻo ke kiʻekiʻe o ka huila he kūbita me ka hapalua kūbita.
The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half.
A ʻo ka hana ʻana o nā huila, ua like nō ia me ka hana ʻana o ka huila hale kaʻa, ʻo ko lākou mau paepae komo huila, ko lākou mau puʻu huila, ʻo ko lākou mau kaʻe huila, ʻo ko lākou mau huila, ua pau i ka hoʻoheheʻe ʻia.
The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.
ʻO ke ʻano o nā huila, a me ko lākou hana ʻia ʻana ua like me ka topasa i ka nānā aku, hoʻokahi ʻano ko lākou ʻehā: a ʻo ko lākou ʻano i ka nānā aku a me ko lākou hana ʻia ʻana, me he huila lā i loko o kekahi huila.
This was the appearance and structure of the wheels: They sparkled like chrysolite, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel.
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
A lohe akula au i ka huina helu o ka poʻe i hōʻailona ʻia. Ua hōʻailona ʻia hoʻokahi haneri me kanahākumamāhā tausani, mai loko mai o nā ʻohana a pau o nā mamo a ʻIseraʻela.
Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
A e hana ʻoe i ʻelua apo gula, a e hoʻokomo ia ma nā ʻāpana poʻohiwi ʻelua o ka ʻēpoda ma lalo, ma ke alo hoʻi e kū pono ana i kona mau huina, ma luna o ke kāʻei o ka ʻēpoda.
Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.
A hana ihola nō hoʻi ia i nā puka lou uliuli, ma ke kaʻe o kekahi pale, ma ka pelupelu ʻana ma loko o ka huina. A pēlā nō ʻo ia i hana ai, ma ke kihi loa o kekahi pale, ma kahi i hui ʻia ai me ka lua.
Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set.
A ʻo ke ʻanuʻu puni he ʻumikumamāhā ka loa, a he ʻumikumamāhā ka laulā, i kona mau huinahā; a ʻo ke kaʻe a puni he hapalua o ke kūbita, a kona lalo he kūbita a puni, a e nānā kona mau ʻanuʻu piʻi ma ka hikina.
The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."
ʻĪ maila ʻo Iēhova iā Mose, E ʻōlelo aku ʻoe iā ʻAʻarona, E lālau ʻoe i kou koʻokoʻo, a e ʻō aku kou lima ma luna o nā wai o ʻAigupita, ma nā kahawai, a ma nā muliwai, a ma nā loko, a ma nā huinawai a pau o lākou, i lilo ai lākou i koko: i hiki mai ke koko ma nā ʻāina a pau o ʻAigupita nei, ma loko o ka lāʻau, a ma loko o ka pōhaku.
The Lord said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt — over the streams and canals, over the ponds and all the reservoirs — and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels of wood and stone.”
Eia hoʻi ua hoʻoili kā koʻu makua kāne i ka ʻauamo kaumaha ma luna o ʻoukou, e hoʻouka hou aku au ma kā ʻoukou ʻauamo; ua hahau koʻu makua kāne iā ʻoukou me nā huipa, akā, e hahau aku au iā ʻoukou me nā moʻo huelo ʻawa.
My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.' "
A ʻōlelo maila hoʻi iā lākou ma muli o ka ʻōlelo a nā kānaka uʻi, ʻī maila, Ua hoʻokaumaha koʻu makua kāne i kā ʻoukou ʻauamo, akā, e hoʻouka hou aku au ma kā ʻoukou ʻauamo; ua hahau koʻu makua kāne iā ʻoukou me nā huipa, akā, e hahau aku wau iā ʻoukou me nā moʻo huelo ʻawa.
he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions."
Ua kau maila koʻu makua kāne i ʻauamo kaumaha ma luna o ʻoukou, akā hoʻi, e hoʻonui au i kā ʻoukou ʻauamo; ua hahau mai koʻu makua kāne iā ʻoukou i ka huipa, akā hoʻi, e hahau au iā ʻoukou i nā moʻo huelo ʻawa.
My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.' "
A ʻōlelo akula iā lākou e like me ka ʻōlelo aʻo a ka poʻe kānaka uʻi, ʻī akula, Ua hoʻokaumaha koʻu makua i kā ʻoukou ʻauamo, akā, e hoʻonui au ia mea; ua hahau koʻu makua kāne iā ʻoukou i ka huipa, akā, ʻo wau hoʻi e hahau iā ʻoukou i nā moʻo huelo ʻawa.
he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions."
A i berena hū ʻole, a i mau pōpō berena hū ʻole i miko i ka ʻaila, a me nā papa hū ʻole i hamo ʻia i ka ʻaila: he palaoa o ka huita kāu e hana ai ia mau mea.
And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.
Inā i koe kekahi hapaʻumi o nā mea, E ʻānai loa ʻia aku nō ia. Akā, e like me ka lāʻau hūkaʻa, a me ka ʻoka, I ka wā i kua ʻia, ua koe nō ke kumu; Pēlā nō e lilo ai kekahi mamo hemolele, I kumu hoʻolaha no lākou.
And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land."
ʻAʻole i hiki i ke kedera i loko o ka māla a ke Akua, ke hoʻonalo iā ia; ʻaʻole like ka lāʻau hūkaʻa me kona mau lālā, ʻaʻole like ka lāʻau pelatano me kona mau lālā; ʻaʻole lāʻau i loko o ka māla a ke Akua i like me ia i kona nani.
The cedars in the garden of God could not rival it, nor could the pine trees equal its boughs, nor could the plane trees compare with its branches-- no tree in the garden of God could match its beauty.
ʻĪ akula ʻo ia iā lākou, ʻO wai lā ke kanaka o ʻoukou hoʻokahi hipa kāna, a i hāʻule iho i ka lua i ka lā Sābati, ʻaʻole anei ia e lālau aku iā ia, a e huki mai i luna?
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
Akā, o hoʻonāukiuki kākou iā lākou, e hele aku ʻoe i ka moana wai, e hoʻolei aku i ka makau, a e huki mai i ka iʻa mua e lou mai ana; a i ka wehe ʻana i kona waha, e loaʻa iā ʻoe kekahi hapalua: ʻo ia kāu e lawe ai, a e hāʻawi aku iā lākou no kāua.
"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
Nīnau hou maila ʻo ia iā lākou, ʻī maila, ʻO wai ko ʻoukou mea i hāʻule kāna hoki, a ʻo kāna bipi kauō paha i ka lua, ʻaʻole hoʻi e huki koke mai iā ia i luna, i ka lā Sābati?
Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"
ʻĪ maila ʻo ia iā lākou, E kuʻu aku i ka ʻupena ma ka ʻaoʻao ʻākau o ka moku, a e loaʻa iā ʻoukou. No ia mea, kuʻu ihola lākou, ʻaʻole i hiki iā lākou ke huki mai ia i ka nui loa o nā iʻa.
He said, "Throw your net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish.
He mau kaikamāhine ʻehiku na ke kahuna ma Midiana. Hele maila lākou a hukihuki i ka wai, a ninini i loko o nā holowaʻa, e hoʻoinu ai i nā holoholona a ko lākou makua kāne.
Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.
A hōʻuluʻulu ʻia aʻela lākou ma Mizepa, a hukihuki lākou i ka wai, a ninini akula i mua o Iēhova, a hoʻokē ʻai lākou ia lā, ʻī akula, Ua hana hewa mākou iā Iēhova. Hoʻoponopono akula ʻo Samuʻela i nā mamo a ʻIseraʻela ma Mizepa.
When they had assembled at Mizpah, they drew water and poured it out before the LORD. On that day they fasted and there they confessed, "We have sinned against the LORD." And Samuel was leader of Israel at Mizpah.
A laila, huli ka mokuna ma ke komohana i ʻAzenotabora, a ma laila aku hele ia i Hukoka, a moe aʻela ia i Zebuluna ma ka ʻaoʻao hema, a moe aʻela ia i ʻAsera ma ke komohana, a iā Iuda hoʻi ma Ioredane ma ka hikina o ka lā.
The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east.
Mai lilo ʻoukou i poʻe hoʻomana kiʻi, e like me kekahi o lākou; e like hoʻi me ka mea i palapala ʻia, Noho ihola nā kānaka e ʻai, a e inu, a kū maila lākou e hula.
Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."
A ʻo Miriama, ke kāula wahine, ke kaikuahine o ʻAʻarona, lawe aʻela ia i mea kuolokani ma kona lima a hahai akula nā wāhine a pau ma muli ona, me nā mea kuolokani, a me ka hula.
Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.
Hele akula lākou i nā mahina ʻai, hōʻiliʻili aʻela i ko ka māla waina o lākou, hahi ihola, a hula aʻela, a komo akula i loko o ka hale o ko lākou akua, ʻai ihola, a inu, a hōʻino akula iā ʻAbimeleka.
After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek.
Hoʻi maila ʻo Iepeta i Mizepa, i kona hale; aia hoʻi kāna kaikamahine i hele mai i waho, e hālāwai me ia, me nā pahu kani, a me ka hula. ʻO kāna hānau kahi nō ia; ʻaʻole āna keiki kāne, ʻaʻole hoʻi kaikamahine ʻē aʻe.
When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter.
A i ka wā i leʻaleʻa ai ko lākou naʻau, ʻī aʻela lākou, E kiʻi aku iā Samesona, i hula mai ia no kākou. Kiʻi akula lākou iā Samesona ma ka hale paʻahao, a hula maila ia i mua o lākou. A hoʻokū ihola lākou iā ia i waena o nā kia.
While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them. When they stood him among the pillars,
Ua piha ka hale i nā kānaka, a me nā wāhine. Ma laila nō nā aliʻi a pau o ko Pilisetia. ʻEkolu tausani kānaka a me nā wāhine ma luna o ka hale i nānā mai i ko Samesona hula ʻana.
Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform.
A hele akula ʻo Hilekia ke kahuna, a me ʻAhikama, a me ʻAkebora, a me Sapana, a me ʻAsakia, i o Huleda lā ke kāula wahine, ka wahine a Saluma, ke keiki a Tikeva, ke keiki a Harehasa, nāna i mālama i nā ʻaʻahu; (a e noho ana ua wahine lā ma Ierusalema, ma kekahi hapa,) a kamaʻilio pū lākou me ia.
Hilkiah the priest, Ahikam, Acbor, Shaphan and Asaiah went to speak to the prophetess Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
A laila, hele ʻo Hilikia, a me ka poʻe i wae ʻia e ke aliʻi, i o Huleda lā ke kāula wahine, ka wahine a Saluma ke keiki a Tikevata, ke keiki a Hasera ka mea mālama kapa; (ua noho ia ma kēlā hapa o Ierusalema;) a ʻōlelo akula lākou iā ia e like me ia.
Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District.
No ka mea, ua palaka ka naʻau o kēia poʻe kānaka, ua hoʻokuli lākou i ko lākou mau pepeiao, ua hoʻopaʻa hoʻi i ko lākou mau maka; o ʻike auaneʻi ko lākou mau maka, o lohe hoʻi ko lākou mau pepeiao, o manaʻo hoʻi ko lākou naʻau, o huli mai lākou, a hoʻōla aku au iā lākou.
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
A laila, ʻike koke ihola ʻo Iesū i loko ona, ua puka aku kekahi mana, mai ona aku lā, huli aʻela ia ma loko o ka ʻaha kanaka, ʻī maila, ʻO wai lā ka mea hoʻopā mai i kuʻu ʻaʻahu?
At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
Manaʻo ihola au he mea pono noʻu, i koʻu huli ikaika ʻana a maopopo ia mau mea a pau, mai kinohi mai, e palapala hoʻākāka iā ʻoe, e Teopilo ka mea kaulana,
Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
A inā ʻehiku kāna hana hewa ʻana iā ʻoe i ka lā hoʻokahi, a inā ʻehiku kona huli ʻana mai iā ʻoe i ka lā hoʻokahi, me ka ʻōlelo, Ua mihi au; e kala aku ʻoe iā ia.
If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him."
Aia hoʻi! Hahau aʻela ʻo ia i ka pōhaku, a kahe ihola nā wai, A huliāmahi maila nā waikahe; E hiki anei iā ia ke hāʻawi mai i ka ʻai? A e hoʻomākaukau hoʻi i iʻa no kona poʻe kānaka?
When he struck the rock, water gushed out, and streams flowed abundantly. But can he also give us food? Can he supply meat for his people?"
Akā, e kū mai auaneʻi kekahi mai loko mai o ka lālā o kona kumu ma kona hakahaka, ka mea nāna e hele mai me nā koa, a e komo hoʻi i loko o ka hūlili o ke aliʻi o ke kūkulu ʻākau, a hana kūʻē nō hoʻi, a lanakila ma luna iho;
"One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious.
Akā, ʻo kāna poʻe keiki e hoʻāla ʻia mai lākou, a e hoʻākoakoa nō lākou i nā koa he lehulehu; ʻoiaʻiʻo, kekahi o lākou e hele mai nō ia, a e hoʻohālana, a kahe aku hoʻi; a laila, e hoʻi mai ia a hoʻāla ʻia e kūʻē aku i kona hūlili.
His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress.
A ʻo kēlā kanaka kēia kanaka i loaʻa iā ia ka uliuli, ka poni, a me ka ʻulaʻula, a me ke olonā keʻokeʻo, a me ka hulu kao, a me nā ʻili ʻulaʻula o nā hipa kāne, a me nā ʻili tehasa, lawe mai nō lākou ia mau mea.
Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them.
No ka mea, a pau nā kauoha ma ke kānāwai i ka heluhelu ʻia e Mose, i ka poʻe kānaka a pau, lawe ihola ia i ke koko o nā bipi kāne, a me nā kao, a me ka wai, a me ka huluhulu ʻula, a me ka husopa, a kōpīpī ihola i ka buke a me ka poʻe kānaka a pau,
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
A e nānā iho ke kahuna pule i ka maʻi i loko o ka ʻili o kona ʻiʻo, a i lilo ka huluhulu i loko o ka maʻi i keʻokeʻo, a inā ma lalo iho o ka ʻili o kona ʻiʻo ka maʻi i ʻike ʻia, he maʻi lēpera ia; a e nānā aʻe ke kahuna iā ia a e ʻōlelo aku, he haumia ia.
The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
A inā he keʻokeʻo kahi lilelile i loko o ka ʻili o kona ʻiʻo, a inā ʻaʻole ma lalo ia o ka ʻili i ka ʻike ʻia, ʻaʻole hoʻi i lilo ko laila huluhulu i keʻokeʻo; a laila e papani i ka mea maʻi, i nā lā ʻehiku.
If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
ʻAʻole anei i loaʻa iā lākou? ʻAʻole anei lākou i puʻunaue i ka waiwai pio? Pākahi, pāpālua paha na ke kāne ke kaikamahine? No Sisera ka waiwai pio ʻōniʻoniʻo, Ka waiwai pio ʻōniʻoniʻo i humu ʻia, Ka mea i humu ʻōniʻoniʻo ʻia no nā ʻāʻī o ka poʻe lanakila?
‘Are they not finding and dividing the spoils: a woman or two for each man, colorful garments as plunder for Sisera, colorful garments embroidered, highly embroidered garments for my neck — all this as plunder?’
A i ka manawa i kau ai ka poʻe koa iā Iesū ma ke keʻa, lawe nō lākou i kona mau kapa, a puʻunaue aʻela i nā puʻu ʻehā, pākahi no kēlā koa, kēia koa, a me ke kapa komo. ʻAʻole i humuhumu ʻia ke kapa komo, ua ulana ʻokoʻa nō ia mai luna, a hala loa i lalo.
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
A e hana nō hoʻi ʻoe i pale no ka puka komo o ka halelewa, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē.
“For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer.
A no ka puka o ke kahua, he pākū, he iwakālua kūbita ka lōʻihi, he uliuli, he poni, he ʻulaʻula, a me ke olonā i hilo ʻia, i hana ʻia e ka mea humuhumu lopi ʻano ʻē: ʻehā ko lākou mau kia, a me ko lākou mau kumu ʻehā.
“For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen — the work of an embroiderer — with four posts and four bases.
Ua hoʻopiha ʻo ia iā lāua i ke akamai o ka naʻau, e hana i nā hana a pau, ʻo ka mea kahakaha, a me ka mea hana akamai, a me ka mea humuhumu i ka uliuli, a me ka poni, a me ka ʻulaʻula, a me ke olonā keʻokeʻo, a me ka mea ʻupena, a me ka mea hana i nā hana a pau, a me ka mea ʻimi i ka hana akamai.
He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers — all of them skilled workers and designers.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
E nā kānaka, nā hoahānau, e hiki mai iaʻu ke ʻōlelo huna ʻole aku iā ʻoukou no Dāvida, ka makua aliʻi, ua make nō ia, ua kanu ʻia hoʻi, a ke waiho nei nō kona hale lua i o kākou nei, a i kēia manawa.
"Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.
A i ka mea nona ka mana e hoʻokūpaʻa ai iā ʻoukou ma kaʻu ʻōlelo maikaʻi, ʻo ia ka ʻeuanelio a Iesū Kristo, ma ka hōʻike ʻana mai i ka mea huna i ʻike ʻole ʻia i nā manawa kahiko;
Now to him who is able to establish you by my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery hidden for long ages past,
Ia wā lā, ʻōlelo akula ʻo Iesū, ʻī akula, Ke aloha aku nei au iā ʻoe, e ka Makua, ka Haku o ka lani a me ka honua; no ka mea, ua hūnā ʻoe i kēia mau mea i ka poʻe akamai a me ka poʻe maʻalea, a ua hōʻike mai ʻoe ia mau mea i nā keiki ʻuʻuku.
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
Eia hou, Ua like ke aupuni o ka lani me ka waiwai i hūnā ʻia i loko o kahi kīhāpai: a loaʻa ia i ke kanaka, hūnā hou iho nō ia, a hele aku me ka ʻoliʻoli, a kūʻai lilo aku nō i kāna mau mea a pau, a kūʻai lilo mai ia kīhāpai nona.
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
ʻAʻole mea i hoʻā i ke kukui a hūnā iho ma lalo iho o ke poʻi, ʻaʻole hoʻi e hahao ma lalo aʻe o kahi moe; akā, kau ʻia nō ia ma ka mea kaukukui, i ʻike ʻia ai ka mālamalama e ka poʻe i komo i loko.
"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.
A i ka paʻē ʻana mai o ua leo lā, ua ʻike ʻia aku ʻo Iesū, ʻo ia hoʻokahi nō. Hūnā ihola lākou, ʻaʻole i haʻi aku iā haʻi, ia mau lā, i kahi mea a lākou i ʻike ai.
When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.
ʻŌlelo akula kēlā, ʻī akula iā ia, He ʻoiaʻiʻo nō, e ka Haku; akā hoʻi, ʻo nā ʻīlio ma lalo o ka papa ʻaina, ʻai nō lākou i nā hunahuna ʻai a nā keiki.
"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
E ake ia e hānai ʻia mai i nā hunahuna i hāʻule mai luna iho o ka papa ʻaina o ua kanaka waiwai lā. A hele mai hoʻi nā ʻīlio a palu ihola i kona mau maʻi.
and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
A ʻo ka poʻe i mākaukau i ke kaua, hele lākou ma mua o nā kāhuna, ka poʻe i puhi i ka pū, a hele ka hunapaʻa ma hope o ka pahu, a hele lākou me ke puhi i ka pū.
The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding.
A ʻo nā kāhuna ʻehiku e lawe ana i nā pū kiwi hipa ʻehiku, ma mua o ka pahu o Iēhova, hele aʻela lākou me ke puhi i ka pū; a ʻo ka poʻe i mākaukau i ke kaua, hele aʻela lākou ma mua o nā kāhuna, a ʻo ka hunapaʻa, hele aʻela ia ma hope o ka pahu o Iēhova, a hele lākou me ke puhi i ka pū.
The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding.
A laila, kāhea maila i kāna poʻe haumāna, ʻī maila iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO kēia wahine kāne make hune, ua ʻoi aku kāna mea i hoʻolei iho ai, ma mua o ko lākou a pau, ka poʻe i hoʻolei iho i loko o ka waihona kālā:
Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.
No ka mea, hoʻolei iho lākou a pau, no loko o kā lākou waiwai nui; akā, ʻo ia, ma kona hune, ua hoʻolei mai ia i kona mea a pau, i kona mea ola a pau hoʻi.
They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."
Na wai kākou e hoʻokaʻawale mai, mai ke aloha mai o Kristo? Na ka pōpilikia anei, na ka ʻeha anei, na ka hōʻino anei, na ka wī anei, na ka hune anei, na ka pōʻino anei, na ka pahi kaua anei?
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
Ua ʻike nō au i kāu hana ʻana, a me kou pōpilikia, a me kou hune, ua waiwai nō naʻe ʻoe; a ua ʻike au i ka ʻōlelo hoʻoʻino a ka poʻe i kapa iā lākou iho he poʻe Iudaio, ʻaʻole kā, ʻo ka hale hālāwai lākou o Sātana.
I know your afflictions and your poverty--yet you are rich! I know the slander of those who say they are Jews and are not, but are a synagogue of Satan.
No ka mea, ke ʻōlelo mai nei ʻoe, Ua waiwai au, ua ahu ʻia kuʻu ukana, ʻaʻole oʻu wahi hemahema iki. ʻAʻole hoʻi ʻoe i ʻike, ua pōpilikia ʻoe, a ua pōʻino, a ua hune, a ua makapō a me ke kapa ʻole.
You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked.
No ka mea, i hele mai nei au e hoʻokūʻēʻē i ke kanaka i kona makua kāne, a i ke kaikamahine i kona makuahine, a i ka hūnōna wahine i kona makuahūnōai wahine.
For I have come to turn " 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law--
E kūʻē mai ka makua kāne i ke keiki kāne, a ʻo ke keiki kāne i ka makua kāne; a ʻo ka makuahine i ke kaikamahine, a ʻo ke kaikamahine i ka makuahine; a ʻo ka makuahōnōai wahine i kāna hūnōna wahine, a ʻo ka hūnōna wahine i kona makuahōnōai wahine.
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
ʻĪ maila lāua iā Lota, ʻAʻole anei iā ʻoe kekahi poʻe ʻē aʻe ma ʻaneʻi? ʻO ka hūnōna kāne paha, ʻo nā keiki kāne āu, a me āu mau kaikamāhine, a ʻo nā mea a pau iā ʻoe, e lawe ʻia aku i waho o kēia wahi:
The two men said to Lot, “Do you have anyone else here — sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here,
Hele akula ʻo Lota i waho, ʻōlelo akula i kona mau hūnōna kāne i mare me nā kaikamāhine āna, ʻī akula, E ala aʻe, e holo aku i waho o kēia wahi; no ka mea, e luku mai ana ʻo Iēhova i nēia kūlanakauhale. Akā, ua like ia i ka manaʻo o nā hūnōna kāne me ka mea hoʻomāʻewaʻewa.
So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.
Kipa aʻela ia i ona lā ma kapa alanui, ʻī akula, ʻEā, ke noi aku nei au iā ʻoe, e ʻae mai iaʻu e komo aku i ou lā; (no ka mea, ʻaʻole ia i ʻike, ʻo kāna hūnōna wahine ia.) Nīnau maila kēlā, He aha kāu e hāʻawi mai ai iaʻu, i mea e komo mai ai ʻoe i oʻu nei?
Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.
A hala nā malama ʻekolu paha, haʻi maila kekahi iā Iuda, i ka ʻī ʻana, Ua moekolohe iho nei kāu hūnōna wahine ʻo Tamara; aia hoʻi, ua hāpai ʻo ia ma ka moekolohe. ʻĪ akula ʻo Iuda, E kaʻi ʻia mai ʻo ia, i puhi ʻia ai ia i ke ahi.
About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!”
Lawe aʻela ʻo Makira i ke kaikuahine o Hupima a me Supima i wahine nāna, a ʻo Maʻaka ka inoa o ko lāua kaikuahine;) a Zelopehada ka inoa o ka lua; a he mau kaikamāhine na Zelopehada.
Makir took a wife from among the Huppites and Shuppites. His sister's name was Maacah.
Hana ihola ʻo Iosua e like me ka mea a Mose i ʻōlelo mai ai iā ia, a kaua akula i ka ʻAmeleka: a ʻo Mose, a me ʻAʻarona, a me Hura, piʻi akula lākou ma luna pono o ka puʻu.
So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill.
Kaumaha ihola ko Mose mau lima; a lawe lākou i ka pōhaku, a hoʻonoho ihola ma lalo iho ona, a noho ihola ia ma luna; a ʻo ʻAʻarona lāua ʻo Hura, paepae aʻela lāua i kona mau lima, ʻo kekahi ma kekahi ʻaoʻao, a ʻo kēlā, ma kēlā ʻaoʻao; a paʻa ihola kona mau lima a napoʻo ka lā.
When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up — one on one side, one on the other — so that his hands remained steady till sunset.
ʻŌlelo ihola ia i nā lunakahiko, E kakali ʻoukou no māua, a hoʻi mai māua iā ʻoukou: aia hoʻi, me ʻoukou ʻo ʻAʻarona lāua me Hura; a ʻo ka mea loaʻa kahi pilikia, e hele aʻe ia i o lāua lā.
He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”
ʻŌlelo maila ʻo Mose i nā mamo a ʻIseraʻela, E nānā hoʻi, ma ka inoa nō i hea mai ai ʻo Iēhova iā Bezalela, i ke keiki a ʻUri, i ke keiki a Hura, no ka ʻohana a Iuda;
Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah,
Pepehi ihola hoʻi lākou i nā aliʻi o Midiana, he ʻokoʻa kēlā poʻe o lākou i pepehi ʻia, ʻo ʻEvi, ʻo Rekema, ʻo Zura, ʻo Hura, a me Reba, nā aliʻi ʻelima o Midiana: pepehi ihola hoʻi lākou iā Balaʻama ke keiki a Beora me ka pahi kaua.
Among their victims were Evi, Rekem, Zur, Hur and Reba — the five kings of Midian. They also killed Balaam son of Beor with the sword.
Hoʻouna akula ʻo Solomona iā Hurama lā ke aliʻi o Turo, ʻī akula, E like me ka mea āu i hana ai iā Dāvida i koʻu makua kāne, i kou hāʻawi ʻana iā ia i ka lāʻau kedera i kūkulu ia i hale nona e noho ai;
Solomon sent this message to Hiram king of Tyre: "Send me cedar logs as you did for my father David when you sent him cedar to build a palace to live in.
ʻŌlelo mai ʻo Hurama, ke aliʻi o Turo, ma ka palapala ʻana, a hoʻouka mai i o Solomona lā, penei ia, No ke aloha o Iēhova i kona poʻe kānaka, hoʻolilo mai ʻo ia iā ʻoe i aliʻi no lākou.
Hiram king of Tyre replied by letter to Solomon: "Because the LORD loves his people, he has made you their king."
ʻŌlelo mai hoʻi ʻo Hurama, E hoʻomaikaʻi ʻia ʻo Iēhova ke Akua o ka ʻIseraʻela, ka mea nāna i hana ka lani a me ka honua, no kona hāʻawi ʻana mai iā Dāvida i ke aliʻi, i keiki naʻauao, ʻike, a akamai, i kūkulu ia i hale no Iēhova, a i hale hoʻi no kona aupuni.
And Hiram added: "Praise be to the LORD, the God of Israel, who made heaven and earth! He has given King David a wise son, endowed with intelligence and discernment, who will build a temple for the LORD and a palace for himself.
Hana ihola ʻo Hurama i nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīʻaha nui. Pēlā i hoʻopau ai ʻo Hurama i ka hana āna i hana ai na Solomona ke aliʻi, no ka hale o ke Akua;
He also made the pots and shovels and sprinkling bowls. So Huram finished the work he had undertaken for King Solomon in the temple of God:
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīlou manamana, a me ko laila mau mea a pau; hana nō ʻo Hurama kona makua ia mau mea, i ke keleawe huali, na ke aliʻi na Solomona, no ka hale o Iēhova.
the pots, shovels, meat forks and all related articles. All the objects that Huram-Abi made for King Solomon for the temple of the LORD were of polished bronze.
Eia nā keiki kāne a ʻAbihaila ke keiki a Huri, ke keiki a Iaroa, ke keiki a Gileada, ke keiki a Mikaʻela, ke keiki a Iesisai, ke keiki a Iahedo, ke keiki a Buza:
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
A ʻo Penuʻela ka makua kāne o Gedora, a ʻo ʻEzera ka makua kāne a Husa. ʻO lāua nā keiki kāne a Hura, a ka hānau mua na ʻEperata, na ka makua kāne o Betelehema.
Penuel was the father of Gedor, and Ezer the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and father of Bethlehem.
A hiki akula ʻo Dāvida i luna, kahi āna i hoʻomana aku ai i ke Akua, aia hoʻi, hele maila ʻo Husai no ʻAreki e hālāwai me ia, ua haehae kona kapa, a he lepo ma luna o kona poʻo.
When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head.
ʻĪ akula ʻo Husai iā ʻAbesaloma, ʻAʻole, ʻo ka mea a Iēhova, a ʻo kēia poʻe kānaka, a ʻo nā kānaka o ka ʻIseraʻela a pau e koho ai, nona nō wau, a e noho pū au me ia.
Hushai said to Absalom, "No, the one chosen by the LORD, by these people, and by all the men of Israel--his I will be, and I will remain with him.
A hiki mai ʻo Husai i o ʻAbesaloma lā, ʻōlelo maila ʻo ʻAbesaloma iā ia, ʻī maila, Pēlā kā ʻAhitopela i ʻōlelo mai ai: e hana anei kākou e like me kāna ʻōlelo? A i ʻole, e ʻōlelo mai hoʻi ʻoe.
When Hushai came to him, Absalom said, "Ahithophel has given this advice. Should we do what he says? If not, give us your opinion."
A make ihola ʻo Husama, ʻo Hadada, ʻo ke keiki a Bedada, nāna i pepehi iā Midiana ma ke kula ʻo Moaba, a noho aliʻi aʻela ia ma kona wahi: a ʻo ʻAvita ka inoa o kona kūlanakauhale.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
A make iho ʻo Husama, aliʻi ihola ma kona hakahaka ʻo Hadada ke keiki kāne a Bedada, nāna i pepehi i ka Midiana ma ke kula ʻo Moaba; a ʻo Avita ka inoa o kona kūlanakauhale.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
A ma hope iho o kēia manawa, he kaua hou me ko Pilisetia ma Goba; a pepehi ihola ʻo Sibekai no Husata iā Sapa no nā keiki a ke kanaka nunui.
In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
A ma hope mai o ia mea, kū aʻela ke kaua ma Gezera me nā Pilisetia; ia manawa, pepehi ihola ʻo Sibekai no Husata iā Sipai no nā keiki a ke kanaka nunui: a ua hoʻopio ʻia lākou.
In the course of time, war broke out with the Philistines, at Gezer. At that time Sibbecai the Hushathite killed Sippai, one of the descendants of the Rephaites, and the Philistines were subjugated.
E waiho ana i laila kekahi ipu, ua piha i ka vīnega: a hoʻopiha ihola lākou i ka huʻahuʻa kai i ka vīnega, a kau akula ma ka lāʻau husopa, a hoʻopā akula i kona waha.
A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
No ka mea, a pau nā kauoha ma ke kānāwai i ka heluhelu ʻia e Mose, i ka poʻe kānaka a pau, lawe ihola ia i ke koko o nā bipi kāne, a me nā kao, a me ka wai, a me ka huluhulu ʻula, a me ka husopa, a kōpīpī ihola i ka buke a me ka poʻe kānaka a pau,
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
A laila e kauoha ke kahuna e lawe iho no ka mea e hoʻomaʻemaʻe ʻia ana, ʻelua manu ola, maʻemaʻe, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa;
the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed.
A ʻo ka manu ola, e lālau ʻo ia ia, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa, a e hoʻū iho ia mau mea me ka manu ola, i loko o ke koko o ka manu i pepehi ʻia ma luna o ka wai e kahe ana:
He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.
A e lawe ʻo ia i ka lāʻau kedera, a me ka husopa, a me ka ʻulaʻula, a me ka manu e ola ana, a e hoʻū ia mau mea i loko o ke koko o ka manu i pepehi ʻia, a i loko hoʻi o ka wai e kahe ana, a e pīpī i ka hale, ʻehiku ka pīpī ʻana.
Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.