ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
Pēlā ʻoukou e hoʻākāka aku ai i ko ʻoukou mālamalama i mua o nā kānaka, i ʻike mai ai lākou i kā ʻoukou hana maikaʻi ʻana, a i hoʻonani aku hoʻi lākou i ko ʻoukou Makua i ka lani.
In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.
A i ka pule ʻana, mai kuawili wale aku ʻoukou i ka ʻōlelo, e like me ka poʻe kānaka ʻē; ke manaʻo nei lākou, no ka nui o kā lākou ʻōlelo ʻana, e hoʻolohe ʻia mai ai lākou.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
Lawe maila lākou iā ia i ona lā, ʻike maila ʻo ia iā ia, a laila, hoʻokaʻawili hou aʻela ka ʻuhane iā ia; hāʻule ihola ia i lalo i ka honua, kaʻa ihola me ka huʻa nui.
So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
E kaʻa ana ka makua kāne o Popelio i ke kuni, a me ka hī koko. Komo akula ʻo Paulo i ona lā, pule akula, kau ihola i kona lima ma luna ona, hoʻōla akula iā ia.
His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.
He pale umauma nō hoʻi ko lākou, me he pale umauma hao lā ke ʻano. A ʻo ke kani ʻana o ko lākou poʻe ʻēheu, ua like ia me ka halulu ʻana o nā kaʻa kaua lio nui, e holo ana i ke kaua.
They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
Kaʻahele aʻela ʻo Iesū ma nā kūlanakauhale a pau, a me nā kauhale, e aʻo ana i loko o nā hale hālāwai o lākou, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, me ka hoʻōla i nā maʻi a pau, a me nā nāwaliwali a pau o nā kānaka.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
Aia hana ʻino mai lākou iā ʻoukou i loko o kekahi kūlanakauhale, e holo aku ʻoukou i kekahi; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole e pau ʻē nā kūlanakauhale o ka ʻIseraʻela i ke kaʻahele ʻia e ʻoukou, a hiki mai nō ke Keiki a ke kanaka.
When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.
Eia kekahi, ma ia hope iho kaʻahele aʻela ʻo ia i nā kūlanakauhale a me nā kauhale a pau, e haʻi ana a e hōʻike ana i ka ʻōlelo maikaʻi no ke aupuni o ke Akua; me ia pū nō hoʻi ka poʻe ʻumikumamālua;
After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him,
Ka wānana a ka mea i lohe i ka ʻōlelo a ke Akua, A ka mea ʻike i ka mea ʻikea o ka Mea kiʻekiʻe, A ka mea nānā i ka mea ʻikea o ka Mea mana loa, E moe iho ana, a e kaʻakaʻa ana kona mau maka:
the prophecy of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who falls prostrate, and whose eyes are opened:
A huli aʻela ia, a holoholo i loko o ka hale, i ʻō i ʻaneʻi; a piʻi aʻela a kūlou ma luna ona: a kihe ihola ke keiki ʻehiku kihe ʻana, a kaʻakaʻa maila nā maka o ke keiki.
Elisha turned away and walked back and forth in the room and then got on the bed and stretched out upon him once more. The boy sneezed seven times and opened his eyes.
I kaʻakaʻa kou mau maka ma luna o kēia hale i ke ao, a me ka pō, ma luna o kahi āu i ʻōlelo ai e waiho mai i kou inoa ma laila; e hoʻolohe i ka pule a kāu kauā e pule aku ai ma kēia wahi.
May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place.
A laila e kāʻili pū ʻia aku kākou ka poʻe i koe e ola ʻokoʻa ana, me lākou, i loko o nā ao kaʻalelewa e hālāwai pū me ka Haku, i ka lewa; ʻo ia hoʻi, e mau loa ana ko kākou noho ʻana me ka Haku.
After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
A kaʻana maila kekahi poʻe o Manase iā Dāvida, iā ia i hele pū ai me ko Pilisetia i ke kaua iā Saula: akā, ʻaʻole i kōkua aku lākou nei ma muli o lākou, no ka mea, na nā aliʻi o ko Pilisetia i kūkākūkā pū, a hoʻihoʻi aku iā ia, me ka ʻī ʻana, E kaʻa aku auaneʻi ia i kona haku iā Saula, ma luna o ko kākou mau poʻo.
Some of the men of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, "It will cost us our heads if he deserts to his master Saul.")
I kona hele ʻana i Zikelaga, kaʻana maila kekahi poʻe o ka Manase iā ia, ʻo ʻAdena, ʻo Iozabada, ʻo Iediaʻela, ʻo Mikaʻela, ʻo Iozabada, ʻo ʻElihu, a ʻo Ziletai, nā luna tausani o ka Manase.
When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
E hoʻopuka aku ʻoe i koʻu ʻuhane i waho o ka hale paʻahao, I hoʻomililani aku au i kou inoa; E kaʻapuni mai ka poʻe pono iaʻu, No ka mea, e hana maikaʻi mai ʻoe iaʻu.
Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me.
Hohola aʻela ʻo Ziona i kona mau lima, ʻAʻohe mea nāna ia e hoʻomaha mai. Ua kauoha mai ʻo Iēhova no Iakoba, E kaʻapuni kona poʻe ʻenemi iā ia: Ua lilo ʻo Ierusalema i mea haumia i waena o lākou.
Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed for Jacob that his neighbors become his foes; Jerusalem has become an unclean thing among them.
A laila, ʻōlelo iho nō ia, E hoʻi ana au i koʻu hale, kahi aʻu i puka mai ai. A hiki mai, ʻike ihola ia, ua kaʻawale ia, ua kāhili ʻia, a ua hoʻolakolako ʻia.
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
A lohe aʻela ʻo Iesū, holo kaʻawale akula ia ma ka moku i kahi nāhelehele, a lohe aʻela nā kānaka, hahai wāwae akula lākou iā ia, mai loko mai o nā kūlanakauhale.
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.
ʻĪ maila ʻo ia iā lākou, E hele kaʻawale mai ʻoukou, a i kahi mehameha, ʻo ʻoukou wale nō, a e hoʻomaha iki: no ka mea, ua nui loa ka poʻe i hele mai, a i hele aku, no ia mea, ʻaʻole o lākou wā kaʻawale, e ʻai ai i ka ʻai.
Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
Kāʻawe nō hoʻi ia i ke aliʻi o ʻAi ma ka lāʻau a hiki i ke ahiahi; a napoʻo ka lā, kauoha aʻela ʻo Iosua e kuʻu i kona kupapaʻu mai luna mai o ka lāʻau, a e kiola ma ka ʻīpuka e komo aku ai i ke kūlanakauhale; a hoʻāhu ihola lākou i ahu pōhaku nui, a hiki mai i nēia lā.
He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.
A ma hope iho, luku akula ʻo Iosua iā lākou a pepehi ihola, a kāʻawe aʻela ma nā lāʻau ʻelima; a e kaulia ana nō lākou ma nā lāʻau, a hiki i ke ahiahi.
Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.
A ʻike akula ʻo ʻAhitopela, ʻaʻole i hana ʻia e like me kāna ʻōlelo aʻo, hoʻēʻe akula ia i ka noho ma luna o kona hoki, kū aʻela ia, hoʻi hou akula ia i kona wahi, i kona hale iho, i kona kūlanakauhale, a kauoha akula no ko ka hale ona, a kāʻawe ihola iā ia iho, a make; a ua kanu ʻia ʻo ia ma ka hale kupapaʻu o kona makua kāne.
When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father's tomb.
A hāʻawi akula ʻo ia iā lākou i nā lima o ko Gibeona, a kāʻawe akula lākou ia poʻe ma luna o ka puʻu i mua o Iēhova; a hina pū ihola lākou a ʻehiku, a make ihola i nā lā o ka ʻohi ʻai ʻana, i nā lā mua o ka ʻohi bale ʻana.
He handed them over to the Gibeonites, who killed and exposed them on a hill before the LORD. All seven of them fell together; they were put to death during the first days of the harvest, just as the barley harvest was beginning.
Hōʻiliʻili nō nā keiki i ka wahie, a hoʻā nā mākua kāne i ke ahi, a kaʻawili nā wāhine i ka palaoa, e hana i papa palaoa no ke aliʻi wahine o ka lani, a ninini i ka mōhai inu no nā akua ʻē, i mea e hoʻonāukiuki mai ai iaʻu.
The children gather wood, the fathers light the fire, and the women knead the dough and make cakes of bread for the Queen of Heaven. They pour out drink offerings to other gods to provoke me to anger.
A ua wī nui i loko o Samaria: aia hoʻi hoʻopilikia lākou ia, a kūʻai ʻia ke poʻo o ka hoki i kanawalu sekela kālā, a hoʻokahi hapahā o ke kaba lepo manu nūnū i nā sekela kālā ʻelima.
There was a great famine in the city; the siege lasted so long that a donkey's head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.
ʻO Benaia hoʻi ke keiki a Iehoiada, ke keiki a kekahi kanaka ikaika, no Kabezeʻela, he nui kāna hana kupanaha: pepehi ihola ia i nā kānaka liona ʻelua o ka Moaba: iho ihola hoʻi ia i loko o ka lua, a pepehi ihola i ka liona i ka manawa hau.
Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
ʻO Benaia ke keiki a Iehoiada, ke keiki a kekahi kanaka ikaika no Kabezeʻela, he nui kāna hana kupanaha: pepehi ihola ia i ʻelua kānaka ikaika loa o Moaba: iho ihola hoʻi ia i loko o ka lua, a pepehi ihola i ka liona i ka lā e hāʻule ana ka hau.
Benaiah son of Jehoiada was a valiant fighter from Kabzeel, who performed great exploits. He struck down two of Moab's best men. He also went down into a pit on a snowy day and killed a lion.
A laila, huli ia i ka hikina i Betedagona, a pili ia i Zebuluna a me ke awāwa ʻo Iipetaʻela ma ka ʻākau o Betemeka, a me Neiʻela, a hiki aku i Kabula ma ka ʻaoʻao hema;
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.
Kū pū aʻela ʻo Iesua me kāna poʻe keiki, a me kona poʻe hoahānau, ʻo Kademiʻela a me kāna mau keiki, no nā keiki a Iuda, e nānā aku ma luna o ka poʻe paʻahana ma ka hale o ke Akua; ʻo nā keiki hoʻi a Henadada, me kā lākou poʻe keiki, a me ko lākou mau hoahānau, ʻo nā Levi.
Jeshua and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah ) and the sons of Henadad and their sons and brothers--all Levites--joined together in supervising those working on the house of God.
Kū aʻela ma kahi kiʻekiʻe, ʻo nā Levi, ʻo Iesua, a me Bani, Kademiʻela, Sebania, Buni, Serebia, Bani, Kenani, a kāhea akula lākou me ka leo nui iā Iēhova ko lākou Akua.
Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God.
A ʻōlelo akula nā Levi, ʻo Iesua, a me Kademiʻela, Bani, Hasabenia, Serebia, Hodia, Sebania, Petahia, E kū aʻe ʻoukou, e hoʻomaikaʻi aku iā Iēhova ko ʻoukou Akua ia ao aku ia ao aku: a e hoʻomaikaʻi ʻia aku kou inoa hanohano i hoʻokiʻekiʻe ʻia ma luna aʻe o ka hoʻomaikaʻi ʻana a pau a me ka hoʻoleʻa ʻana aku.
And the Levites--Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah--said: "Stand up and praise the LORD your God, who is from everlasting to everlasting. " "Blessed be your glorious name, and may it be exalted above all blessing and praise.
A ʻo nā Levi: Iesua, Binui, Kademiʻela, Serebia, Iuda, Matania; ʻo ia a me kona poʻe hoahānau ka poʻe ma luna o ka hoʻoleʻa ʻana aku.
The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving.
A hoʻi maila lākou, a hiki maila i ʻEnemisepata, ʻo ia ʻo Kadesa, a hahau aku ia i ko ka ʻāina a pau o ka ʻAmaleki, a me ka ʻAmori i noho lā ma Hazezona-tamara.
Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.
Hele maila lākou a hiki i o Mose lā a me ʻAʻarona, a me ke anaina kanaka a pau o nā mamo a ʻIseraʻela, i ka wao nahele ʻo Parana, i Kadesa; a hoʻākāka maila lākou iā lāua, a i ke anaina kanaka a pau, a hōʻike maila i ka hua o ka ʻāina.
They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land.
A laila hele maila ka poʻe mamo a ʻIseraʻela, ʻo ke anaina kanaka a pau i ka wao nahele ʻo Zina, i ka malama mua: a noho ihola nā kānaka ma Kadesa; ma laila i make ai ʻo Miriama, a ua kanu ʻia ihola ia ma ia wahi.
In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.
Hoʻouna akula ʻo Mose i nā ʻelele mai Kadesa aku i ke aliʻi o ʻEdoma, Penei kā ka hoahānau ou, kā ʻIseraʻela e ʻōlelo aku nei, Ua ʻike nō ʻoe i ka luhi a pau i loaʻa iā mākou;
Moses sent messengers from Kadesh to the king of Edom, saying: “This is what your brother Israel says: You know about all the hardships that have come on us.
A i ka wā i hea aku ai mākou iā Iēhova, hoʻolohe maila ʻo ia i ko mākou leo, a hoʻouna maila i ʻānela, a ua hoʻopuka mai iā mākou i waho o ʻAigupita: eia hoʻi mākou ma Kadesa nei, he kūlanakauhale ma ke kihi loa o kou palena.
but when we cried out to the Lord, he heard our cry and sent an angel and brought us out of Egypt. “Now we are here at Kadesh, a town on the edge of your territory.
A iā kākou i haʻalele ai iā Horeba, hele kākou ma loko o kēlā wao nahele nui weliweli a pau, a ʻoukou i ʻike ai ma ke ala o ka mauna o ka ʻAmora, e like me kā Iēhova i kauoha mai ai iā kākou; a hiki kākou ma Kadesabanea.
Then, as the Lord our God commanded us, we set out from Horeb and went toward the hill country of the Amorites through all that vast and dreadful wilderness that you have seen, and so we reached Kadesh Barnea.
A ʻo nā makahiki o ko kākou hele ʻana mai Kadesabanea mai, a hiki kākou ma ke kahawai ʻo Zareda, he kanakolu ia a me kumamāwalu; a pau ka hanauna a pau o nā kānaka koa i ka nalowale i waena o ka poʻe kaua, e like me kā Iēhova i hoʻohiki ai iā lākou.
Thirty-eight years passed from the time we left Kadesh Barnea until we crossed the Zered Valley. By then, that entire generation of fighting men had perished from the camp, as the Lord had sworn to them.
A iā Iēhova hoʻi i hoʻouna aku ai iā ʻoukou mai Kadesabanea aku, i ka ʻī ʻana aku, E piʻi ʻoukou a noho ma ka ʻāina aʻu i hāʻawi ai no ʻoukou; a laila kipi maila ʻoukou i ke kauoha a Iēhova ko ʻoukou Akua, ʻaʻole ʻoukou i hōʻoia aku iā ia, ʻaʻole hoʻi ʻoukou i hoʻolohe i kona leo.
And when the Lord sent you out from Kadesh Barnea, he said, “Go up and take possession of the land I have given you.” But you rebelled against the command of the Lord your God. You did not trust him or obey him.
A laila hele maila ka poʻe mamo a Iuda iā Iosua lā ma Gilegala; a ʻōlelo aʻela ʻo Kaleba ke keiki a Iepune no Keneze penei, Ua ʻike nō ʻoe i ka mea a Iēhova i ʻōlelo mai ai iā Mose ke kauā a ke Akua noʻu a nou hoʻi ma Kadesabanea.
Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me.
A e huli aʻe ko ʻoukou palena mai ka ʻaoʻao hema aʻe i ka puʻu ʻo ʻAkerabima, a hele aku i Zina: a ʻo ka hele ʻana aku o ia mai ka ʻaoʻao hema aku a Kadesa-banea, a e hele hou aku ia i Hazaradara, a hiki aku i ʻAzemona:
cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon,
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
A e hana ʻoe i mau puka lou lole uliuli ma ke kihi o kekahi pale, ma ke kaʻe kahi o ka hui ʻana, a e hana nō hoʻi ʻoe pēlā ma ke kihi loa o kekahi pale, ma ke kihi e hui ai me ka lua.
Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set.
A hele mai i waho ka mea i make, ua nākiʻi ʻia ma nā wāwae a ma nā lima i nā kahakahana lole; a ua kāʻei ʻia kona wahi maka a puni me ka hainakā. ʻĪ maila ʻo Iesū iā lākou, E kala aʻe iā ia, a kuʻu aku iā ia e hele.
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go."
A laila ninini ihola ia i ka wai i loko o ka pā holoi, a hoʻomaka ihola e holoi i nā wāwae o ka poʻe haumāna, a holoi maloʻo hoʻi me ke kāwele āna i kāʻei ʻia ai.
After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
A laila, ʻī akula ka haumāna a Iesū i aloha ai iā Petero, ʻO ka Haku ia. A lohe aʻela ʻo Simona Petero, ʻo ka Haku ia, kāʻei aʻela ia i ke kapa, no ka mea, ua ʻōlohelohe ia, a lele ihola i ka moana wai.
Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
No ka mea, i nā lā i hala aku nei, kū aʻela ʻo Teuda, kaena ihola iā ia iho nō, a hoʻopili akula kekahi poʻe kānaka i ona lā ʻehā paha haneri; pepehi ʻia ihola ia; a ʻo ka poʻe a pau i mālama i kāna, ua hoʻopuehu ʻia lākou, a lilo aʻela i mea ʻole.
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
E nā hoahānau, no ʻoukou nō ke hoʻopili nei au ia mau mea i oʻu nei, a me ʻApolo; i aʻo ʻia ʻoukou ma o māua nei ʻaʻole e hoʻokiʻekiʻe ka manaʻo ma luna o ka mea i palapala ʻia, i ʻole ʻoukou e kaena aku i kekahi ma luna o kekahi.
Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another.
ʻO wai ka mea i hoʻopākela iā ʻoe? He aha hoʻi kāu mea i hāʻawi ʻole ʻia mai nāu? A inā i hāʻawi wale ʻia mai ia, no ke aha lā ʻoe e kaena ai ia, me he mea lā i hāʻawi ʻole ʻia mai?
For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
Lawe aʻela ʻo Iakoba i nā lāʻau popela maka, me nā lāʻau ʻalemone, a me nā lāʻau pelane, a ihi ihola i nā kaha ʻōniʻoniʻo keʻokeʻo ma ua mau lāʻau lā, i mōakāka nā wahi keʻokeʻo o ua mau lāʻau lā.
Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches.
A hiki akula ia i kona ʻāina, aʻo akula ia i nā kānaka i loko o ko lākou hale hālāwai; a kāhāhā ihola lākou, ʻī aʻela, No hea lā ka naʻauao a me ka hana mana a ua kanaka lā?
Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
ʻŌlelo aku lākou i kēia i mea e hoʻāʻo ai iā ia, i loaʻa ai iā lākou ka mea e hoʻāhewa aku ai iā ia. Kūlou ihola ʻo Iesū i lalo, a kahakaha ihola kona lima ma ka lepo.
They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.
A kahakaha ihola ʻo Mose i nā ʻōlelo a pau a Iēhova, a ala aʻela i kakahiaka nui, a kūkulu ihola i kuahu ma lalo o ka mauna, a me nā kia he ʻumikumamālua, e like me nā ʻohana he ʻumikumamālua o ka ʻIseraʻela.
Moses then wrote down everything the Lord had said. He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel.
Me ka hana a ka mea kahakaha pōhaku, ʻo ke kahakaha ʻana o ka hōʻailona, pēlā ʻoe e kahakaha ai i nā pōhaku ʻelua, me nā inoa o nā keiki a ʻIseraʻela; e hana ʻoe ia mau mea e kau ma loko o nā kāwaha gula.
Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings
A ma ia mau pōhaku nō, nā inoa o nā keiki a ʻIseraʻela, he ʻumikumamālua, e like me ko lākou inoa, me ke kahakaha ʻana o ka hōʻailona: ʻo kēlā mea, kēia mea ma kona inoa, e like me nā ʻohana he ʻumikumamālua.
There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
A hele mai i waho ka mea i make, ua nākiʻi ʻia ma nā wāwae a ma nā lima i nā kahakahana lole; a ua kāʻei ʻia kona wahi maka a puni me ka hainakā. ʻĪ maila ʻo Iesū iā lākou, E kala aʻe iā ia, a kuʻu aku iā ia e hele.
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go."
A iho maila ʻo ia me lākou, kū ihola ma kahi pāpū, a ʻo kāna poʻe haumāna, a me nā kānaka he lehulehu no Iudea a pau, no Ierusalema hoʻi, a no kahakai ʻo Turo a me Sidona, hele aku lākou e hoʻolohe iā ia, a e hoʻōla ʻia hoʻi ko lākou mau maʻi;
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,
No laila e hoʻouna aku ʻoe ma Iope, e kiʻi iā Simona, i kapa ʻia ʻo Petero; ua hoʻokipa ʻia ia ma loko o ka hale o Simona ka hana ʻili, aia ma ke kahakai; a hiki mai ia, nāna nō e ʻōlelo mai iā ʻoe.
Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.'
A i ka pau ʻana o kēia mau lā, haʻalele iho iā mākou ia wahi a hele akula; ukali aloha maila lākou a pau, a me nā wāhine, a me nā keiki iā mākou, a hiki ma waho o ua kūlanakauhale lā; kukuli ihola mākou ma kahakai, pule akula.
But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray.
A ao aʻela, ʻaʻole lākou i ʻike ia ʻāina; kaunānā naʻe lākou i kekahi kaikūʻono me ke kahakai. Manaʻo ihola lākou, inā e hiki, e hoʻokomo i ka moku i laila.
When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could.
No laila i laha mai ai mai kēlā mea hoʻokahi, a ʻo ua mea lā me he mea make lā, ka poʻe mamo e like me nā hōkū o ka lani ka lehulehu, a me ke one ma kahakai ʻaʻole pau i ka helu ʻia.
And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
Ua puʻunaue ʻia nā ʻāina kahakai o nā lāhui kanaka e lākou nei ma ko lākou mau ʻāina, ʻo kēlā mea a ʻo kēia mea e like me kāna ʻōlelo, ma muli o kā lākou mau ʻohana, ma nā lāhui kanaka o lākou.
(From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)
A pau aʻe kā Iesū ʻōlelo ʻana i kēia mau mea, hele akula ia me kāna poʻe haumāna ma kēlā ʻaoʻao o ke kahawai ʻo Kederona, ma laila kekahi māla, komo akula ia i laila, a me kāna poʻe haumāna.
When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
A i ka lā Sābati hele akula mākou i waho o ke kūlanakauhale ma kekahi kahawai, i kahi e pule mau ʻia ai; noho ihola mākou, e ʻōlelo aku i nā wāhine i ʻākoakoa ʻia.
On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.
ʻĪ maila ʻo Iēhova iā Mose, E ʻōlelo aku ʻoe iā ʻAʻarona, E lālau ʻoe i kou koʻokoʻo, a e ʻō aku kou lima ma luna o nā wai o ʻAigupita, ma nā kahawai, a ma nā muliwai, a ma nā loko, a ma nā huinawai a pau o lākou, i lilo ai lākou i koko: i hiki mai ke koko ma nā ʻāina a pau o ʻAigupita nei, ma loko o ka lāʻau, a ma loko o ka pōhaku.
The Lord said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt — over the streams and canals, over the ponds and all the reservoirs — and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels of wood and stone.”
ʻĪ maila ʻo Iēhova iā Mose, E ʻī aku ʻoe iā ʻAʻarona, E ʻō aku kou lima me kou koʻokoʻo ma luna o nā kahawai, a me nā muliwai, a me nā loko, i hiki mai nā rana ma luna o ka ʻāina ʻo ʻAigupita.
Then the Lord said to Moses, “Tell Aaron, ‘Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Egypt.’”
E lawe hoʻi ʻoukou no ʻoukou iho i ka lā mua i nā lālā o nā lāʻau maikaʻi, i nā lālā o nā lāʻau pāma, a me nā lālā o nā lāʻau momona, a me nā wīlou o ke kahawai; a e hauʻoli aʻe ʻoukou ma ke alo o Iēhova ko ʻoukou Akua i nā lā ʻehiku.
On the first day you are to take branches from luxuriant trees — from palms, willows and other leafy trees — and rejoice before the Lord your God for seven days.
A hele aku lākou i ke kahawai i ʻEsekola, a ʻoki ihola i kekahi lālā me ka hui waina hoʻokahi, a amo maila ma luna o ka māmaka ma waena o nā kānaka ʻelua. ʻO nā pomeraite kekahi a me nā fiku.
When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs.
A hāʻule maila ka ua, kahe maila ka wai, nou maila ka makani, a pā ma ua hale lā, ʻaʻole naʻe ia i hiolo; no ka mea, ua hoʻokumu ʻia ʻo ia ma luna o ka pōhaku.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻAʻole nō hoʻi kekahi i ukuhi i ka waina hou i loko o ka hue ʻili kahiko, o nahae nā hue i ka waina hou, a kahe aku ka waina, a pau pū nā hue, akā, e ukuhi ʻia nō ka waina hou i loko o nā hue hou.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
Aia hoʻi, kāhea maila lāua, ʻī maila, He aha kāu iā mākou nei, e Iesū ke Keiki a ke Akua? Ua hiki ʻē mai nei anei ʻoe e hana ʻeha mai iā mākou ma mua o ka manawa?
"What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻŌlelo maila kēlā iā lākou, No ia mea, kēlā kākau ʻōlelo kēia kākau ʻōlelo i aʻo ʻia i nā mea o ke aupuni o ka lani, ua like nō ia me ke kanaka mea hale, nāna i lawe mai nā mea hou a me nā mea kahiko mai loko mai o kona waihona waiwai.
He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
I hele hoʻi ʻoukou e ʻike i ke aha? He kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia nō ka poʻe i kāhiko ʻia i ke kapa paheʻe i loko o nā hale o nā aliʻi.
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
A i hele lā hoʻi ʻoukou i waho e ʻike i ke aha? I ke kanaka anei i kāhiko ʻia i ke kapa paheʻe? Aia hoʻi i loko o nā hale aliʻi ka poʻe i kāhiko ʻia i ke kapa nani, e noho leʻaleʻa ana.
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.
E hoʻomanaʻo i nā līlia i ko lākou ulu ʻana; ʻaʻole lākou i hana, ʻaʻole hoʻi i milo; ke ʻōlelo aku nei hoʻi au iā ʻoukou, ʻo Solomona i kona nani a pau, ʻaʻole ia i kāhiko like ʻia me kekahi o ia mau mea.
"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
A laila, ʻōlelo iho nō ia, E hoʻi ana au i koʻu hale, kahi aʻu i puka mai ai. A hiki mai, ʻike ihola ia, ua kaʻawale ia, ua kāhili ʻia, a ua hoʻolakolako ʻia.
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
A ʻo wai lā hoʻi ka wahine he mau hapawalu kāna he ʻumi, a i nalowale kekahi, ʻaʻole ia e kuni i ke kukui a kāhili i ka hale, a ʻimi ikaika a loaʻa ia iā ia?
"Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it?
No ka mea, i nā lā ma mua o ke kai a Kahinaliʻi, ʻai lākou a inu hoʻi, mare lākou a hoʻopalau no ka mare ʻana, a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana;
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
Ua ʻai lākou, ua inu hoʻi, ua mare aʻe, ua hoʻopalau ʻia nō hoʻi a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana, a hiki mai ke kai a Kahinaliʻi, a luku ihola iā lākou a pau.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
ʻAʻole hoʻi i aloha mai i kēlā ao kahiko, ʻo Noa wale nō kāna i hoʻōla aʻe, ʻo ka walu nō ia, he mea hōʻike ma ka pono, a hoʻouhi mai i ke kai a Kahinaliʻi ma luna o kēlā ao o ka poʻe ʻaiā;
if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
A ʻo wau lā ē, e lawe mai ana au i ke kai a Kahinaliʻi ma luna o ka honua, i mea e luku ʻia ai nā mea ʻiʻo a pau, i ka poʻe nona ka hanu ola ma lalo o ka lani; a e make nā mea a pau ma ka honua.
I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.
A me ka hīnaʻi berena hū ʻole, me nā paʻi palaoa i kāwili pū ʻia me ka ʻaila, a me nā wepa palaoa hū ʻole i kāhinu ʻia i ka ʻaila, a me kā lākou mōhai ʻai, a me kā lākou mōhai inu.
together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast — thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
Hoʻouna akula ʻo Ioaba i Tekoa, a lawe maila i kekahi wahine akamai mai laila mai, ʻī akula iā ia, Ke noi aku nei au iā ʻoe, e hoʻolike ʻoe iā ʻoe iho me ka mea kanikau, a e ʻaʻahu ʻoe i ke kapa makena, ʻaʻole hoʻi e kāhinu i ka ʻaila: e like ʻoe me ka wahine i kanikau loa no ka mea i make.
So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, "Pretend you are in mourning. Dress in mourning clothes, and don't use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.
A kū aʻela i luna ua poʻe kānaka lā i ʻōlelo ʻia ai ko lākou inoa, a lawe lākou i ua poʻe pio lā, a no ka waiwai pio hōʻaʻahu i ka poʻe o lākou i nele i ke kapa ʻole, a kāhiko iā lākou, a hāwele iā lākou i nā kāmaʻa, a hāʻawi i ka ʻai na lākou, a hoʻohāinu, a kāhinu iā lākou i ka ʻaila, a hoʻoeʻe i ka poʻe nāwaliwali ma luna o nā hoki, a alakaʻi iā lākou i Ieriko i ke kūlanakauhale lāʻau loulu, i ko lākou poʻe hoahānau: a hoʻi lākou i Samaria.
The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow countrymen at Jericho, the City of Palms, and returned to Samaria.
ʻAuheʻe akula ka poʻe kahu puaʻa, a hiki akula i ke kūlanakauhale, haʻi akula lākou ia mau mea a pau, a me ka mea o ua mau kānaka lā i uluhia e nā daimonio.
Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
A e hoʻākoakoa ʻia mai nā lāhui kanaka a pau loa i mua o kona alo; a e hoʻokaʻawale aʻe ʻo ia iā lākou i kekahi poʻe mai kekahi poʻe aʻe, e like me ke kahu hipa i hoʻokaʻawale aku i nā hipa a me nā kao.
All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
A laila, ʻōlelo maila ʻo Iesū iā lākou, i kēia pō, e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E hahau ana au i ke kahu hipa, a e pau hoʻi ka ʻohana hipa i ka puehu.
Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " 'I will strike the shepherd, and the sheep of the flock will be scattered.'
A hele aʻela Iesū i waho, ʻike maila ia i ka ʻaha kanaka he nui loa, haʻehaʻe ihola kona aloha iā lākou; no ka mea, ua like lākou me nā hipa kahu ʻole, a hoʻomaka ia e aʻo mai iā lākou i nā mea he nui.
When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
ʻĪ maila Iesū iā lākou, i nēia pō e hihia auaneʻi ʻoukou a pau noʻu; no ka mea, ua palapala ʻia, E pepehi ana au i ke kahu hipa, a e puehu wale aku nō nā hipa.
"You will all fall away," Jesus told them, "for it is written: " 'I will strike the shepherd, and the sheep will be scattered.'
A i hākālia au, i ʻike ʻoe i kou pono e hana ai ma loko o ka hale o ke Akua, ʻo ia ka ʻekalesia o ke Akua ola, ʻo ke kia a me ke kahua o ka ʻōlelo ʻoiaʻiʻo.
if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
A ʻo ka ʻānela o ke Akua i hele ma mua o ke kahua hoʻomoana o ka ʻIseraʻela, hoʻi akula ia ma hope o lākou; a hele aʻela hoʻi ke kia ao mai mua aʻe o lākou, a kū ihola ma hope o lākou.
Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them,
E hana nō hoʻi ʻoe i kahua no ka halelewa: no ka ʻaoʻao hema, ma ke kūkulu ʻākau, i mau pākū no ke kahua, he olonā i hilo ʻia, hoʻokahi haneri kūbita ka lōʻihi no ka ʻaoʻao hoʻokahi:
“Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,
No ia mea, ʻaʻole kā kākou ʻoihana wale nō ke ʻaneʻane lilo i mea ʻole; akā, ʻo ka heiau o kēia akua nui ʻo Diana kekahi, e hoʻowahāwahā ʻia, a kokoke e pau i ke kahuli ʻia ka nani o ka mea i hoʻomana ʻia ai e ko ʻĀsia a pau, a me ko ke ao nei.
There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited, and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty."
ʻO ke poʻo o Suria, ʻo Damaseko ia, A ʻo ke poʻo o Damaseko, ʻo Rezina nō; He kanaonokumamālima makahiki i koe, A laila, kahuli ʻo ʻEperaima, a lilo i aupuni ʻole.
for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.
E nānā mai ʻoe, e Iēhova, no ka mea, ua pilikia au; Ua hū aku koʻu ʻōpū, ua kahuli hoʻi koʻu naʻau i loko oʻu, No ka mea, ua kipi nui loa aku au. Ma kahi ʻē aku, na ka pahi kaua i hoʻopau i nā keiki, A ma ko mākou wahi, he make.
"See, O LORD, how distressed I am! I am in torment within, and in my heart I am disturbed, for I have been most rebellious. Outside, the sword bereaves; inside, there is only death.
Aia haki iaʻu ke koʻokoʻo o kā ʻoukou berena, a laila e kahūmu nā wāhine he ʻumi i kā ʻoukou berena ma ka umu hoʻokahi, a e hāʻawi hou lākou i kā ʻoukou berena iā ʻoukou, ma ke kaupaona; a e ʻai hoʻi ʻoukou, ʻaʻole hoʻi e māʻona.
When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
ʻĪ akula ʻo Iesū iā ia, E ao ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou.
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
A laila, hoʻākoakoa aʻela ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko o nā kānaka, ma ka hale o ke kahuna nui, ʻo Kaiapa kona inoa,
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
A ʻo ka poʻe nāna Iesū i lālau aku, alakaʻi akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
Iā ia i komo aku ai i loko o ka hale o ke Akua, a ʻai ihola i ka berena hōʻike, ka mea kū pono ʻole iā ia ke ʻai, ʻaʻole hoʻi i ka poʻe me ia, na ka poʻe kāhuna wale nō.
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.
ʻAʻole anei ʻoukou i heluhelu ma ke kānāwai, ʻo ka poʻe kāhuna i loko o ka luakini i nā lā Sābati, ua hana lākou i ka lā Sābati, ʻaʻole hoʻi a lākou hala?
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
Mai ia wā mai i hoʻomaka ai ʻo Iesū e hōʻike mai i kāna poʻe haumāna, he pono nona ke hele aku i Ierusalema, a e hoʻomāinoino nui ʻia e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, e pepehi ʻia hoʻi ia a make, a pō ʻakolu aʻe e ala hou mai ai.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Eia ke piʻi nei kākou i Ierusalema, a e kumakaia ʻia aku ke Keiki a ke kanaka i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo; a e hoʻohewa lākou iā ia e make;
"We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
Iā ia i komo aku ai i loko o ka luakini, a aʻo maila i laila, hele maila i ona lā ka poʻe kāhuna nui, a me ka poʻe lunakahiko o nā kānaka, ʻī maila, Na wai mai kāu mana e hana aku ai i kēia mau mea? Na wai hoʻi i hāʻawi mai kēia mana iā ʻoe?
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
Akā, ʻo ka mea hoʻohihia aku i kekahi o kēia poʻe mea ʻuʻuku o ka poʻe manaʻoʻiʻo mai iaʻu, e aho nona ke nakinaki ʻia ka pōhaku wili palaoa ma kona ʻāʻī, a e hoʻopāholo ʻia ʻo ia i kahi hohonu o ke kai.
But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke pōʻai haele nei ʻoukou i ke kai a me ka ʻāina, i kaʻana mai ai na ʻoukou kekahi haumāna; a loaʻa, ua hana ʻoukou iā ia, a ʻoi pāpālua kona keiki ʻana no Gehena ma mua o ko ʻoukou.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
Auē ʻoukou, e nā alakaʻi makapō, kai ʻōlelo, ʻO ka hoʻohiki aku ma ka luakini, he mea ʻole ia; akā, ʻo ka mea hoʻohiki aku ma ke gula o ka luakini, he ʻaiʻē kāna!
"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'
No ka mea, i nā lā ma mua o ke kai a Kahinaliʻi, ʻai lākou a inu hoʻi, mare lākou a hoʻopalau no ka mare ʻana, a hiki i ka lā i komo ai ʻo Noa i loko o ka hale lana;
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark;
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
ʻĪ akula iā lāua, E hele aku ʻolua i ke kauhale e kūpono mai ana iā ʻolua, a e loaʻa koke iā ʻolua ka hoki ua nakiki ʻia, a me ke keiki me ia: e wehe aʻe ʻolua, a e kaʻi mai i oʻu nei.
saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
A laila, hoʻākoakoa aʻela ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo, a me ka poʻe lunakahiko o nā kānaka, ma ka hale o ke kahuna nui, ʻo Kaiapa kona inoa,
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
A ʻo ka poʻe nāna Iesū i lālau aku, alakaʻi akula lākou iā ia i o Kaiapa lā ke kahuna nui, kahi i hoʻākoakoa ʻia ai ka poʻe kākau ʻōlelo a me nā lunakahiko.
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
ʻŌlelo maila ʻo Iesū, ʻī maila iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Inā he manaʻoʻiʻo ko ʻoukou, ʻaʻole ʻoukou kānalua, e hana nō ʻoukou ʻaʻole i kēia wale nō ʻo ka lāʻau fiku; akā, inā e ʻōlelo aku ʻoukou i kēia mauna, E kaʻikaʻi ʻia aʻe ʻoe, a e hoʻolei ʻia aku i loko o ka moana; e hana ʻia nō ia.
Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done.
Ala koke aʻela ia, kaʻikaʻi aʻela i kona wahi moe, a hele akula i waho, i mua o lākou a pau; no laila, mahalo akula lākou a pau, hoʻonani akula i ke Akua, ʻī ihola, ʻAkahi nō kākou i ʻike i kēia.
He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
A hele akula ia ma laila aku, ʻike maila ia i nā hoahānau ʻē aʻe ʻelua, ʻo Iakobo ke keiki a Zebedaio, a me kona kaikaina ʻo Ioane, ma luna nō o ka moku me ko lāua makua kāne ʻo Zebedaio, e hono ana i kā lākou mau ʻupena, a kāhea maila ʻo ia iā lāua.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them,
Eia hoʻi nā inoa o ka poʻe lunaʻōlelo he ʻumikumamālua. ʻO ka mua, ʻo Simona i kapa ʻia ʻo Petero, me kona kaikaina ʻo ʻAnederea; ʻo Iakobo na Zebedaio, a me kona kaikaina ʻo Ioane;
These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John;
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
ʻĪ maila, E ke Kumu, i ʻōlelo mai ʻo Mose, Inā e make kekahi kanaka ʻaʻohe āna keiki, e mare nō kona kaikaina i kāna wahine e hoʻāla mai i hua na kona kaikuaʻana.
"Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
I kāna ʻōlelo ʻana ia mau mea iā lākou, aia hoʻi, hele mai kekahi luna, moe ihola ia, ʻī maila iā ia, Ua make iho nei kaʻu kaikamahine, akā, e hele mai ʻoe, a kau i kou lima ma luna ona, a e ola ia.
While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
No ka mea, i hele mai nei au e hoʻokūʻēʻē i ke kanaka i kona makua kāne, a i ke kaikamahine i kona makuahine, a i ka hūnōna wahine i kona makuahūnōai wahine.
For I have come to turn " 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law--
ʻO ka mea hoʻokela aku i ke aloha i kona makua kāne a i kona makuahine, ʻaʻole nō iaʻu, ʻaʻole ia e pono noʻu: a ʻo ka mea hoʻokela aku i ke aloha i kāna keiki kāne a i ke kaikamahine, ʻaʻole iaʻu, ʻaʻole hoʻi ia e pono noʻu.
"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;
I ke au iā Herode ke aliʻi o Iudea, e noho ana kekahi kahuna, ʻo Zakaria kona inoa, no ka papa o ʻAbia; a ʻo kāna wahine, no nā kaikamāhine ia a ʻAʻarona, ʻo ʻElisabeta kona inoa.
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.
A laila hāliu maila Iesū iā lākou, ʻī maila, E nā kaikamāhine o Ierusalema, mai uē ʻoukou noʻu, akā, e uē ʻoukou no ʻoukou iho, a no kā ʻoukou mau keiki;
Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.
I nā lā ma hope, wahi a ke Akua, e ninini iho au i koʻu ʻUhane ma luna o nā kānaka a pau; a e wānana aʻe kā ʻoukou poʻe keiki kāne, a me kā ʻoukou mau kaikamāhine, a e ʻike ko ʻoukou poʻe kānaka hou i nā hihiʻo, a e moe nō ko ʻoukou poʻe ʻelemākule i nā moeʻuhane.
" 'In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
E like me Sara i hoʻolohe ai iā ʻAberahama, me ke kapa ʻana aku iā ia he haku; he poʻe kaikamāhine hoʻi ʻoukou nāna, ke hana maikaʻi aku ʻoukou, me ka hoʻomakaʻu ʻole ʻia mai i kekahi mea makaʻu.
like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.
E lawe hoʻi ʻoe i ke kaikea a pau e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua, a me ke kaikea e pili ana, a e puhi ia mau mea i ke ahi ma luna o ke kuahu.
Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
A e lawe hoʻi ʻoe i ko ka hipa, i ke kelekele, a me ka huelo a me ke kaikea e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua a me ke kaikea e pili ana, a me ka ʻūhā mua ʻākau, no ka mea, he hipa ia e hoʻolaʻa ai:
“Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
A e kau nā kāhuna, kā ʻAʻarona mau keiki i nā ʻāpana, i ke poʻo, a me ke kaikea, a pono ma luna o ka wahie ka mea ma luna o ke ahi, ka mea ma luna o ke kuahu.
Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar.
A e kaumaha aku ʻo ia i ka mōhai hoʻomalu, he ʻālana puhi iā Iēhova; ʻo kona kaikea a me ka huelo, e lawe aʻe ʻo ia ma ka iwikuamoʻo: ʻo ka makaʻupena e uhi ana i ka naʻau, a me ka nikiniki a pau ma ka naʻau,
From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,
ʻĪ maila, E ke Kumu, i ʻōlelo mai ʻo Mose, Inā e make kekahi kanaka ʻaʻohe āna keiki, e mare nō kona kaikaina i kāna wahine e hoʻāla mai i hua na kona kaikuaʻana.
"Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him.
ʻŌlelo maila Iesū, ʻī maila, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻaʻole ka mea i haʻalele i ka hale, i nā kaikuaʻana, i nā kaikuāhine, i ka wahine, i nā keiki, i nā ʻāina, noʻu nei a no ka ʻeuanelio,
"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel
E loaʻa ʻole mai iā ia ka pāhaneri i kēia ao, a me nā hale, a me nā kaikuaʻana, a me nā kaikuāhine, a me nā mākuahine, a me nā keiki, a me nā ʻāina, me ka hoʻomāinoino naʻe; a i kēlā ao ma hope, ʻo ke ola mau loa.
will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life.
E ke kumu, ua palapala mai ʻo Mose iā mākou, Inā i make ke kaikuaʻana o kekahi kanaka, a koe ka wahine āna, ʻaʻole hoʻi āna keiki, na ke kaikaina nō e mare ia wahine, i loaʻa ke keiki na kona kaikuaʻana.
"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.
A e hāʻawi aku ana ke kaikuaʻana i ke kaikaina e make, a me ka makua kāne nō hoʻi i ke keiki; a e kūʻē mai nō hoʻi nā keiki i nā mākua, a e hāʻawi aku iā lākou e make.
"Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.
ʻĪ akula, E ke Kumu, ua palapala mai ʻo Mose iā mākou, ʻO ka mea ua make kona kaikuaʻana ka mea wahine, a i make keiki ʻole, e mare aku kona kaikaina i kāna wahine, a e hoʻohānau keiki na kona kaikuaʻana.
"Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.
ʻĪ maila ʻo Iesū, E lawe aku i ka pōhaku. ʻĪ akula ʻo Mareta iā ia, ke kaikuahine o ka mea i make, E ka Haku, ua pilau ia, no ka mea, ʻo ka hā kēia o ka lā.
"Take away the stone," he said. "But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
ʻAʻole anei kēia ʻo ke kamanā, ʻo ke keiki a Maria, ka hoahānau o Iakobo, a me Iose, a me Iuda, a me Simona? ʻAʻole anei kona mau kaikuāhine ma ʻaneʻi me kākou? Kuʻia ihola lākou iā ia.
Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
ʻŌlelo maila Iesū, ʻī maila, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻaʻole ka mea i haʻalele i ka hale, i nā kaikuaʻana, i nā kaikuāhine, i ka wahine, i nā keiki, i nā ʻāina, noʻu nei a no ka ʻeuanelio,
"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel
E loaʻa ʻole mai iā ia ka pāhaneri i kēia ao, a me nā hale, a me nā kaikuaʻana, a me nā kaikuāhine, a me nā mākuahine, a me nā keiki, a me nā ʻāina, me ka hoʻomāinoino naʻe; a i kēlā ao ma hope, ʻo ke ola mau loa.
will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields--and with them, persecutions) and in the age to come, eternal life.
A hiki akula ʻo Maria i ko Iesū wahi, a ʻike akula iā ia, moe ihola ia ma kona wāwae, ʻī akula iā ia, E ka Haku, inā ʻo ʻoe ma ʻaneʻi, inā ʻaʻole i make kuʻu kaikunāne.
When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
ʻAʻole anei ia i ʻōlelo mai iaʻu, ʻO koʻu kaikuahine ia? A ʻo ka wahine, ʻo ia kai ʻī mai, He kaikunāne kēlā noʻu: ma ka manaʻo pono o kuʻu naʻau a me ka hala ʻole o kuʻu mau lima kaʻu i hana aku ai i kēia.
Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
A i ka manawa a ke Akua i hoʻoʻauana mai ai iaʻu mai ka hale o koʻu makua kāne mai, ʻī akula au iā ia nei, Eia kou lokomaikaʻi āu e hōʻike mai ai iaʻu: i nā wahi a pau e hiki aku ai kāua, e ʻōlelo aku ʻoe noʻu, ʻO koʻu kaikunāne ia.
And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
A ao aʻela, ʻaʻole lākou i ʻike ia ʻāina; kaunānā naʻe lākou i kekahi kaikūʻono me ke kahakai. Manaʻo ihola lākou, inā e hiki, e hoʻokomo i ka moku i laila.
When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could.
A ʻo ka ʻaoʻao hikina, ʻo ka moana kai nō ia a hiki i ka nuku o Ioredane; a ʻo ka mokuna ma ka ʻaoʻao ʻākau, aia mai ke kaikūʻono o ke kai ma ka nuku o Ioredane.
The eastern boundary is the Dead Sea as far as the mouth of the Jordan. The northern boundary started from the bay of the sea at the mouth of the Jordan,
A moe aʻela ka mokuna i ka ʻaoʻao o Betehogela ma ka ʻākau, a ʻo ka wēlau o kona mokuna aia ma ke kaikūʻono ʻākau o ka moana kai ma ka nuku o Ioredane. ʻO ia ka mokuna hema.
It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.
E hoʻomaloʻo nō ʻo Iēhova i ke kaikūʻono o ke kai ʻo ʻAigupita; A e hohola aku hoʻi kona lima ma luna o ka muliwai me kona makani ikaika; E hahau nō hoʻi ʻo ia, a e lilo ia i ʻehiku kahawai, I hele lākou ma kēlā ʻaoʻao me nā kāmaʻa.
The LORD will dry up the gulf of the Egyptian sea; with a scorching wind he will sweep his hand over the Euphrates River. He will break it up into seven streams so that men can cross over in sandals.
ʻO kēlā mea kēia mea lohe i ka ʻōlelo no ke aupuni me ka hoʻomaopopo ʻole: a laila, hele mai no ka mea ʻino, a kāʻili aku ia i ka mea i lūlū ʻia i loko o kona naʻau. ʻO ia ka mea i lūlū ʻia ma kapa alanui.
When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Eia ka poʻe ma kapa alanui, ma kahi i lūlū ʻia ai ka ʻōlelo, a lohe lākou, a laila hele koke mai ʻo Sātana a kāʻili aku i ka ʻōlelo i lūlū ʻia i loko o ko lākou naʻau.
Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
A ʻo ka luna haneri e kū ana i mua o kona alo, i kona ʻike ʻana iā ia e kāhea ana pēlā, a me ke kāʻili ʻana o kona aho, ʻī aʻela ia, ʻOiaʻiʻo nō, ʻo kēia kanaka ke Keiki a ke Akua.
And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"
A ʻo nā mea ma kapa alanui, ʻo ia nō ka poʻe i lohe; a laila hele mai ka diabolō, kāʻili aʻe ia i ka ʻōlelo mai loko aʻe o ko lākou mau naʻau, o manaʻoʻiʻo lākou a e hoʻōla ʻia.
Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
Ma ka manaʻoʻiʻo i kaumaha aku ai ʻo ʻAbela i ke Akua i ka mōhai maikaʻi aku i ko Kaina, ma laila hoʻi i hoʻāpono ʻia ai ʻo ia he pono, ʻo ia kā ke Akua hōʻike mai ʻana no kona ʻālana; ma laila hoʻi ke ʻōlelo nei ʻo ia ka mea i make.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.
ʻAʻole like me Kaina, na ka mea ʻino nō ʻo ia, a pepehi ihola ia i kona kaikaina a make. No ke aha lā kēlā i pepehi ai iā ia? No ka mea, ua hewa kāna hana iho, a ua pono hoʻi kā kona kaikaina.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous.
Auē lākou! No ka mea, ua hahai lākou ma ka ʻaoʻao o Kaina, ua holo kikī lākou ma ka lalau ʻana o Balaʻama i mea e uku ʻia ai, ua hōkai ʻia ihola lākou ma ke kipi ʻana aʻe o Kora.
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
A laila, ʻī akula ʻo Samuʻela, E kaʻina mai ʻo ʻAgaga, ke aliʻi o ka ʻAmaleka i oʻu nei: a hele ʻoliʻoli mai ʻo ʻAgaga, ʻī maila, He ʻoiaʻiʻo, ua hala akula ka ʻawaʻawa o ka make.
Then Samuel said, "Bring me Agag king of the Amalekites." Agag came to him confidently, thinking, "Surely the bitterness of death is past."
ʻEwalu haneri makahiki a me ka ʻumikumamālima o ko ʻEnosa ola ʻana, ma hope mai o ka hānau ʻana o Kainana, a nāna mai nā keiki kāne a me nā kaikamāhine:
After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters.
A hiki maila lākou, ʻōlelo maila lākou iā ia, E ke kumu ē, ua ʻike mākou he pono ʻoe, ʻaʻole ʻoe i makaʻu i kekahi; ʻaʻole hoʻi ʻoe i nānā i ko waho o ke kanaka, akā, ke hōʻike pono mai nei ʻoe i ka ʻaoʻao o ke Akua, ma ka ʻoiaʻiʻo: He mea pono anei, ke hāʻawi aku i ka waiwai ʻauhau na Kaisara? ʻAʻole anei?
They came to him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?
A i ka ʻumikumamālima o ka makahiki o ko Tiberio Kaisara aupuni; e aliʻi kiaʻāina ana ʻo Ponetio Pilato no Iudea, a e aliʻi ʻokana ana ʻo Herode no Galilaia, a e aliʻi ʻokana ana ʻo Pilipo kona kaikaina no ʻIturea a me nā ʻāina ʻo Terakoniti, a e aliʻi ʻokana ana ʻo Lusania no ʻAbilene,
In the fifteenth year of the reign of Tiberius Caesar--when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene--
I ka hele ʻana aku o Iesū i ka ʻāina o Kaisareia Pilipi, nīnau maila ia i kāna poʻe haumāna, ʻī maila, ʻO wai lā wau, ke Keiki a ke kanaka, i kā nā kānaka ʻōlelo?
When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"
Hele akula Iesū, a me kāna poʻe haumāna i nā kauhale o Kaisareia Pilipi; nīnau aʻela ia i kāna poʻe haumāna ma ke alaloa, i ka ʻī ʻana, ʻO wai lā wau i kā kānaka ʻōlelo?
Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
A ia lā aʻe, hiki akula lākou i Kaisareia; a e kakali ana ʻo Korenelio iā lākou, ua hoʻākoakoa ʻo ia i kona poʻe hoahānau a me kona poʻe hoalauna punahele.
The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
Nāna nō lākou i alakaʻi i waho, e hana ana i nā mea kupanaha, a me nā hōʻailona ma ka ʻāina ʻo ʻAigupita, a me ke Kaiʻula, a ma ka wao nahele i nā makahiki hoʻokahi kanahā.
He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.
Huaʻi hou maila ʻo Iēhova i makani komohana ikaika, a lawe akula ia i nā ʻūhini, a hoʻopaʻa ihola iā lākou i loko o ke Kaiʻula. ʻAʻohe ʻūhini hoʻokahi i koe ma ka ʻāina a pau i ʻAigupita.
And the Lord changed the wind to a very strong west wind, which caught up the locusts and carried them into the Red Sea. Not a locust was left anywhere in Egypt.
Akā, alakaʻi puni aʻela ke Akua i nā kānaka ma ke ala o ka wao nahele o ke Kaiʻula: hele mākaukau maila nā mamo a ʻIseraʻela, mai ka ʻāina ʻo ʻAigupita mai.
So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.
Pēlā i lawe mai ai ʻo Mose i ka ʻIseraʻela, mai ke Kaiʻula mai, a hele maila lākou i ka wao nahele i Sura; hele maila lākou ma loko o ka wao nahele i nā lā ʻekolu, ʻaʻole hoʻi i loaʻa ka wai.
Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
A naʻu nō e kau i kou palena mai ke Kaiʻula, a hiki i ke kai o Pilisetia, a mai ka wao nahele hoʻi a hiki i ka muliwai; no ka mea, e hāʻawi aku ana au i nā kānaka o ia ʻāina i ko ʻoukou lima; a e kipaku aku ʻoe iā lākou mai kou alo aku.
“I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you.
Ala aʻela ʻo ʻAberahama i kakahiaka nui, hoʻēʻe akula ia i ka noho ma luna o kona hoki, kono pū aʻela i nā kānaka uʻi ʻelua ona me ia, a me ʻIsaʻaka kāna keiki, kākā ihola i ka wahie no ka mōhai kuni, kū aʻela a hele akula i kahi a ke Akua i ʻī mai ai iā ia.
Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.
Nīnau akula ʻo Hazaʻela, No ke aha lā e uē nei kuʻu haku? ʻĪ maila ia, No ka mea, ua ʻike au i ka hewa āu e hana mai ai auaneʻi i nā mamo a ʻIseraʻela: ʻo ko lākou mau wahi paʻa, e puhi auaneʻi ʻoe i ke ahi, a ʻo ko lākou poʻe kānaka i wae ʻia, e luku auaneʻi ʻoe i ka pahi kaua, a e ʻulupā ʻoe i kā lākou poʻe keiki, a e kākā aku i kā lākou poʻe wāhine hāpai.
"Why is my lord weeping?" asked Hazael. "Because I know the harm you will do to the Israelites," he answered. "You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women."
Me ka manaʻo aku, a me ka makemake loa i ka hiki ʻana mai o ka lā o ke Akua, ka manawa e wela ai nā lani i ke ahi, a heheʻe wale, a e kakahe mai nō hoʻi nā kumu mua i ka wela loa o ke ahi?
as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
E makaʻala nō hoʻi ʻoukou; no ka mea, ʻaʻole ʻoukou i ʻike i ka wā e hiki mai ai ʻo ka haku mea hale, i ke ahiahi paha, i ke aumoe paha, a i ke kani ʻana o ka moa, a i ke kakahiaka;
"Therefore keep watch because you do not know when the owner of the house will come back--whether in the evening, or at midnight, or when the rooster crows, or at dawn.
A kakahiaka aʻela, kūkākūkā koke ihola nā kāhuna nui, a me nā lunakahiko, a me nā kākau ʻōlelo, a me ka ʻaha luna kānāwai a pau, a nakinaki akula iā Iesū, a kaʻi aʻela, a hāʻawi akula iā Pilato.
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
A ʻae akula kekahi poʻe o lākou, a hoʻopili akula me Paulo lāua me Sila, a me kekahi poʻe Helene haipule he nui loa, a me nā wāhine koʻikoʻi ʻaʻole kākaʻikahi.
Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.
A ua pālahalaha ke kūlanakauhale ma kēlā ʻaoʻao a me kēia ʻaoʻao, a ua nui hoʻi ia; akā, he kākaʻikahi nā kānaka i loko ona, ʻaʻole nō hoʻi i kūkulu ʻia nā hale.
Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt.
A nānā akula au, aia hoʻi, he lio keʻokeʻo; a ʻo ka mea e noho ana ma luna iho ona, he kakaka kāna, a ua hāʻawi ʻia mai nona kekahi pāpale aliʻi; a hele lanakila ia, a e lanakila ana.
I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.
Ua hāʻawi hoʻi au iā ʻoe i kekahi puʻu waiwai ma luna o kou poʻe hanauna, i ka mea aʻu i loaʻa ai ma ka lima o ka ʻAmora, me kuʻu pahi kaua a me kuʻu kakaka.
And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
Akā, ua mau nō kona kakaka i ka ikaika, a ua hoʻoikaika ʻia kona mau lima e nā lima o ka Mea mana o Iakoba; (no laila mai ke kahu hipa, ka pōhaku no ʻIseraʻela;)
But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel,
A hoʻouna au i mua o ʻoukou i nā nalo hope ʻeha, a kipaku akula au iā lākou, mai ko ʻoukou alo aku, i nā aliʻi ʻelua o ka ʻAmora; ʻaʻole na kā ʻoukou pahi kaua, ʻaʻole nō hoʻi na kā ʻoukou kakaka.
I sent the hornet ahead of you, which drove them out before you — also the two Amorite kings. You did not do it with your own sword and bow.
Wehe aʻela ʻo Ionatana i kona kapa ʻaʻahu ma luna ona, a hāʻawi akula iā Dāvida, a me kona lole komo, a me kāna pahi kaua, a i kāna kakaka, a me kona kāʻei.
Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
ʻO ka mea i lūlū ʻia ma kahi kākalaioa, ʻo ia ka mea i lohe i ka ʻōlelo; a na ka manaʻo ʻana i nā mea o kēia ao, a me ka hoʻopunipuni ʻana o ka waiwai e kinai iho ka ʻōlelo, a lilo ia i mea hua ʻole.
The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
Hele maila ʻo Iosepa no ʻArimataia, he luna kānāwai koʻikoʻi ia, e kakali ana i ke aupuni o ke Akua, hele akula ia i o Pilato lā, me ka hopohopo ʻole, a noi akula i ke kino o Iesū.
Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
A ia lā aʻe, hiki akula lākou i Kaisareia; a e kakali ana ʻo Korenelio iā lākou, ua hoʻākoakoa ʻo ia i kona poʻe hoahānau a me kona poʻe hoalauna punahele.
The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
Mai ʻae aku ʻoe iā lākou; no ka mea, ke hoʻohālua nei nona hoʻokahi kanahā kānaka, a keu o lākou; ua hoʻohiki lākou iā lākou iho i kahi hōʻino nui, ʻaʻole e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā ia: ʻĀnō hoʻi ke mākaukau nei lākou, e kakali ana no kāu ʻōlelo.
Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.
Kakali ihola lākou i kona pehu ʻana, a me ka hina i lalo a make koke; a lōʻihi ko lākou kakali ʻana, ʻaʻole hoʻi i ʻike iā ia e loaʻa ana i ka pōʻino, huli hou aʻela ko lākou manaʻo, ʻī aʻela, He akua kā ia.
The people expected him to swell up or suddenly fall dead, but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
Haʻi akula ke kākāʻōlelo, ʻī akula, E aloha aku ʻoe i ka Haku i kou Akua me kou naʻau a pau, a me kou ʻuhane a pau, a me kou ikaika a pau, a me kou manaʻo a pau, a i kou hoalauna e like me ʻoe iho.
He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.' "
A laila, ʻī maila ia, Auē hoʻi ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua hoʻoili ʻoukou i nā hāʻawe i luna o nā kānaka ʻane hiki ʻole ke hali, ʻaʻole hoʻi ʻoukou e hoʻopā iki ia mau hāʻawe me kekahi o ko ʻoukou mau manamana lima.
Jesus replied, "And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
Auē ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua lawe aku ʻoukou i ke kī o ka ʻike; ʻaʻole hoʻi ʻoukou i komo, a ʻo ka poʻe e komo ana, na ʻoukou ia i keʻakeʻa.
"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."
A i kāna ʻōlelo ʻana ia mau mea, hoʻomaka aʻela nā kākāʻōlelo a me nā Parisaio e koi ikaika aku, a e hoʻowalewale aku iā ia e ʻōlelo koke mai ma nā mea he nui.
When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
No ka mea, ke ʻī aku nei au iā ʻoukou, A i ʻoi ʻole aku ko ʻoukou pono i ko ka poʻe kākau ʻōlelo a me ko ka poʻe Parisaio, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
ʻŌlelo maila kēlā iā lākou, No ia mea, kēlā kākau ʻōlelo kēia kākau ʻōlelo i aʻo ʻia i nā mea o ke aupuni o ka lani, ua like nō ia me ke kanaka mea hale, nāna i lawe mai nā mea hou a me nā mea kahiko mai loko mai o kona waihona waiwai.
He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
Na ke Akua o kēia poʻe kānaka o ʻIseraʻela i wae aʻe ko kākou kūpuna, a hoʻokiʻekiʻe ihola ia poʻe kānaka i ko lākou noho ʻana i ʻAigupita, a lawe mai iā lākou, mai loko mai o ia wahi, me ka lima kākāuha;
The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country,
No ia mea, e ʻōlelo aku ʻoe i nā mamo a ʻIseraʻela, ʻO wau nō Iēhova, a e lawe mai ana nō wau iā ʻoukou mai lalo mai o nā mea kaumaha a ko ʻAigupita, a e hoʻopakele nō wau iā ʻoukou i ko lākou hoʻoluhi ʻana; a e hoʻōla wau iā ʻoukou me ka lima kākāuha, a me nā hoʻopaʻi ʻana he nui loa.
“Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.
A puka akula lākou mai Ramese aku i ka malama mua, i ka lā ʻumikumamālima o ka malama mua: i ka lā ma hope iho o ka mōliaola, puka akula nā mamo a ʻIseraʻela me ka lima kākāuha i mua o nā maka o ko ʻAigupita a pau.
The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians,
Ua hoʻāʻo anei ke Akua e hele a e lawe i lāhui kanaka nona mai waena mai o kekahi lāhui kanaka, ma nā hoʻāʻo ʻana, a ma nā hōʻailona, a ma nā mea kupanaha, a ma ke kaua, a ma ka lima ikaika, a ma ka lima kākāuha, a ma nā mea weliweli nui, e like me nā mea a pau a Iēhova ko ʻoukou Akua i hana mai ai no ʻoukou ma ʻAigupita i mua o kou maka?
Has any god ever tried to take for himself one nation out of another nation, by testings, by signs and wonders, by war, by a mighty hand and an outstretched arm, or by great and awesome deeds, like all the things the Lord your God did for you in Egypt before your very eyes?
E hoʻomanaʻo hoʻi ʻoe, he kauā nō ʻoe ma ka ʻāina ʻo ʻAigupita, a na Iēhova na kou Akua ʻoe i lawe mai nei mai laila mai, me ka lima ikaika, a me ka lima kākāuha; no ia mea, i kauoha mai ai ʻo Iēhova kou Akua iā ʻoe e mālama i ka lā Sābati.
Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day.
I nā hoʻāʻo nui a kou maka i ʻike ai, a me nā hōʻailona, a me nā mea kupanaha, a me ka lima ikaika, a me ka lima kākāuha a Iēhova kou Akua i lawe mai nei iā ʻoe; pēlā nō ʻo Iēhova kou Akua e hana aku ai i nā kānaka a pau āu e makaʻu nei.
You saw with your own eyes the great trials, the signs and wonders, the mighty hand and outstretched arm, with which the Lord your God brought you out. The Lord your God will do the same to all the peoples you now fear.
ʻO ka makapaʻa, ʻo ka ʻoʻopa, a he puʻu kona, he puʻupuʻu, he kākiʻo, ʻaʻole ʻoukou e kaumaha ia mau mea iā Iēhova, ʻaʻole hoʻi e hoʻolilo ia mau mea i mōhai e kaumaha ʻia ma ke ahi ma luna o ke kuahu iā Iēhova.
Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord.
ʻIke akula au, aia hoʻi, he ao keʻokeʻo, a aia ma luna o ke ao e noho ana kekahi ua like me ke Keiki a ke kanaka, a ma luna o kona poʻo, ka lei aliʻi gula, a ma loko o kona lima, he pahi kākiwi ʻoi loa.
I looked, and there before me was a white cloud, and seated on the cloud was one "like a son of man" with a crown of gold on his head and a sharp sickle in his hand.
Puka maila i waho kekahi ʻānela hou, mai loko mai o ka luakini, hea maila me ka leo nui, i ka mea e noho ana ma luna o ke ao, E hoʻokomo ʻoe i kāu pahi kākiwi, a e hōʻiliʻili; no ka mea, ua hiki mai ka hora e hōʻiliʻili ai; ua oʻo hoʻi ka ʻai o ka honua.
Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, "Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe."
Puka maila kekahi ʻānela hou mai ke kuahu mai, he mana nō kona ma luna o ke ahi; hea maila ia me ka leo nui loa i ka mea iā ia ka pahi kākiwi ʻoi, ʻī maila, E hoʻokomo ʻoe i kāu pahi kākiwi ʻoi, a e hōʻiliʻili i nā ʻāhui waina o ke kumu waina o ka honua; no ka mea, ua oʻo loa kona hua.
Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, "Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe."
Hoʻokomo ihola ua ʻānela lā i kāna pahi kākiwi ma ka honua, a hōʻiliʻili ihola i nā kumu waina o ka honua, a kiola akula i loko o ka lua kaomi waina nui o ko ke Akua ukiuki.
The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath.
A i komo ʻoe i loko o ka māla palaoa a kou hoalauna e kū ana, e lālau ʻoe i ka hua ʻai me kou lima; akā, mai hoʻokomo i ka pahi kākiwi i loko o ka māla palaoa a kou hoalauna e kū ana.
If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.
Pōmaikaʻi ka poʻe kauā a ka haku e ʻike ai e kiaʻi ana i kona wā e hiki mai ai. He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e kākoʻo nō ʻo ia iā ia iho, a e hoʻonoho ʻo ia iā lākou e ʻai; a e hele mai ia e lawelawe na lākou.
It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them.
ʻAʻole anei e ʻōlelo aku iā ia, E hoʻomākaukau ʻoe i ʻai naʻu, e kākoʻo iā ʻoe iho e lawelawe mai naʻu, a pau kaʻu ʻai ʻana, a me koʻu inu ʻana; a ma hope iho e ʻai ʻoe a inu hoʻi?
Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'?
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
No laila hoʻi, mai nīnau aku ʻoukou me ka manaʻo nui, He aha kā kākou mea e ʻai ai? He aha hoʻi kā kākou mea e inu ai? He aha hoʻi ko kākou mea e ʻaʻahu ai?
So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
ʻAʻole ia i ʻōlelo iki aku iā ia. Hele akula kāna mau haumāna, a noi akula iā ia, E hoʻihoʻi aku ʻoe iā ia; no ka mea, ke walaʻau mai nei ia ma hope o kākou.
Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."
Aia hiki aku lākou ma ka pōhaku nui i Gibeona, hele akula ʻo ʻAmasa i mua o lākou. A ʻo ka ʻaʻahu a Ioaba i ʻaʻahu iho ai, ua kākua ʻia ia ma luna ona, a ma luna iho ke kāʻei; ua paʻa ʻia ma kona pūhaka ka pahi kaua ma loko o kona wahi: a i kona hele ʻana aku, hāʻule ihola ia mea.
While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
Pāpā maila ʻo ia iā lākou, mai lawe ʻoukou i kekahi mea no ka hele ʻana, i koʻokoʻo wale nō, ʻaʻohe pūʻolo, ʻaʻohe berena, ʻaʻohe kālā i loko o ka hīpuʻu.
These were his instructions: "Take nothing for the journey except a staff--no bread, no bag, no money in your belts.
A hiki aʻela lākou i Ierusalema; a laila, komo aʻela Iesū i loko o ka luakini, hoʻokuke akula i ka poʻe kūʻai lilo aku, a kūʻai lilo mai i loko o ka luakini, hoʻokahuli aʻela i nā papa o ka poʻe kūʻai kālā, a me nā noho o ka poʻe kūʻai manu nūnū.
On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
Noho ihola Iesū ma ke alo o ka waihona kālā, a nānā aʻela i kānaka e hoʻolei ana i ke kālā i loko o ka waihona kālā; a nui loa ihola nā mea waiwai i hoʻolei nui mai.
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
A laila, kāhea maila i kāna poʻe haumāna, ʻī maila iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO kēia wahine kāne make hune, ua ʻoi aku kāna mea i hoʻolei iho ai, ma mua o ko lākou a pau, ka poʻe i hoʻolei iho i loko o ka waihona kālā:
Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.
A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i ʻeke, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.
He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
A ʻike akula lākou i ke Akua o ka ʻIseraʻela, a ma lalo iho o kona mau wāwae he mea me he sapeiro ka aʻiaʻi, e like hoʻi me ke kino o nā lani ke kālaʻe.
and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky.
Eia nō ke aloha, ʻaʻole naʻe kākou i aloha aku i ke Akua, akā, ua aloha mai kēlā iā kākou nei, a ua hoʻouna mai hoʻi ʻo ia i kāna Keiki i kalahala no ko kākou hewa.
This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
A e kaumaha ʻoe i kēlā lā i kēia lā, i bipi, he mōhai hala, i mea e kalahala ai: a e hoʻomaʻemaʻe ʻoe i ke kuahu, i ka wā āu e hoʻokalahala ai nona, a e poni ʻoe ia mea, a e hoʻolaʻa hoʻi.
Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
A ma luna o kona mau pepeiao, e kalahala ai ʻo ʻAʻarona, i hoʻokahi kalahala ʻana o ka makahiki, me ke koko o ka mōhai hala o ke kalahala ʻana. E kalahala nō ʻo ia ma luna o laila, i hoʻokahi nō hana ʻana o ka makahiki no ko ʻoukou hanauna; ua laʻa loa ia no Iēhova.
Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.”
A ʻo Maʻaseia ke keiki a Baruka, ke keiki a Kalahoze, ke keiki a Hazaia, ke keiki a ʻAdaia, ke keiki a Ioiariba, ke keiki a Zekaria, ke keiki a Siloni.
and Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
A waiho ihola iā ia ma kona hale kupapaʻu hou i kālai ʻia i loko o ka pōhaku: a ʻolokaʻa akula ia i pōhaku nui ma ka puka o ua hale kupapaʻu lā, a hoʻi akula.
and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
A kūʻai ihola ia i kapa olonā, a lawe aʻela i ke kino, a wahī iho i loko o ua kapa lā, a waiho aʻela ia ma loko o ka hale kupapaʻu i kālai ʻia i loko o ka pōhaku, a ʻolokaʻa ihola i pōhaku nui ma ka puka o ua hale kupapaʻu lā.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
Kuʻu ihola nō hoʻi ʻo ia iā ia i lalo, wahī ihola iā ia i ka lole olonā, a waiho aʻela iā ia i loko o ka lua kupapaʻu i kālai ʻia i loko o ka pōhaku, ʻaʻole i waiho ʻē ʻia ke kanaka ma laila.
Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
Inā he poʻe keiki kākou na ke Akua, ʻaʻole pono iā kākou ke manaʻo i ko ke Akua ʻano, ua like ia me ke gula, a me ke kālā, a me ka pōhaku i kālai ʻia ma ke akamai a me ka noʻonoʻo o kānaka.
"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.
Mai hana ʻoe i ke kiʻi i kālai ʻia nou, ʻaʻole ma ka like ʻana o kekahi mea i ka lani i luna, a me ko ka honua i lalo, a ma loko hoʻi o ka wai ma lalo o ka honua:
“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.
E ʻānai loa nō wau ia wahi; ʻAʻole ia e paʻipaʻi ʻia, ʻaʻole hoʻi e ʻōlaʻolaʻo ʻia: Akā, e ulu nō ke kākalaioa ma laila, a me ka lāʻau kalakala; A naʻu nō e kauoha aku i nā ao, I ua ʻole mai lākou i ka ua ma luna ona.
I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it."
A hiki aku i kēlā lā, ʻO kahi a pau i ulu ai nā kumu waina, he tausani, I kūʻai ʻia nō nā hapalua he tausani, E paʻapū ia wahi i ka nahele ʻoʻoi, a me ka lāʻau kalakala.
In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns.
Ma nā mauna a pau i ʻōlaʻolaʻo ʻia i ka ʻōʻō, ʻAʻohe mea hele i laila, No ka makaʻu i ka lāʻau kalakala, a me ka nahele ʻoʻoi: He wahi ia e hoʻouna aku ai i ka bipi, He wahi hoʻi e hahi ai nā hipa.
As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.
No ka mea, e ʻā ana ka hewa e like me ke ahi, E hoʻopau nō ia i ka nahele ʻoʻoi, a me ka lāʻau kalakala, A e ʻā nō hoʻi ia ma loko o ka ulu lāʻau paʻapū; A e pūnohu i luna, he pūnohu uwahi.
Surely wickedness burns like a fire; it consumes briers and thorns, it sets the forest thickets ablaze, so that it rolls upward in a column of smoke.
E lilo nō ka mālamalama o ʻIseraʻela i ahi, A ʻo kona Mea Hemolele hoʻi i lapalapa ahi; A e puhi nō ia, a e hoʻopau ma ka lā hoʻokahi, I kona nahele ʻoʻoi, a me kona lāʻau kalakala.
The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briers.
A kalakalai aʻela hoʻi ʻo ia i nā paia a pau o ka hale a puni i nā kiʻi kālai ʻia o nā keruba, a me nā lāʻau pāma, a me nā pua mohala, ma loko a ma waho.
On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers.
He lāʻau ʻoliva nā pani ʻelua, a kālai ihola ʻo ia ma ia mau mea i ke kalakalai ʻana o nā keruba, a me nā lāʻau pāma, a me nā pua mohala, a hoʻouhi aʻela ia mau mea me ke gula, a kāpili aʻela hoʻi i ke gula ma nā keruba a me nā lāʻau pāma.
And on the two olive wood doors he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with beaten gold.
ʻO Dana a me Iavana mai ʻUzala mai kekahi kālepa ma kou mau wahi i kālepa ai; ʻo ka hao huali, a me ke kāsia, a me ke kalamo kai loko o kou mau wahi i kālepa ai.
" 'Danites and Greeks from Uzal bought your merchandise; they exchanged wrought iron, cassia and calamus for your wares.
Hoʻomālielie iho ʻo Kaleba i kānaka i mua o Mose, ʻī maila, E hele koke aku kākou, a e komo i ka ʻāina; no ka mea, e hiki pono nō iā kākou ke lanakila ma luna ona.
Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”
Akā, ʻo kaʻu kauā, ʻo Kaleba, no ka mea, he manaʻo ʻokoʻa ma loko ona, a ua hahai pono mai ʻo ia iaʻu, ʻo ia kaʻu e hoʻokomo ai i ka ʻāina āna i hele aku ai; a e loaʻa i kāna poʻe keiki ia ʻāina.
But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it.
ʻAʻole loa ʻoukou e komo aku i loko o ka ʻāina aʻu i hoʻohiki ai e hoʻonoho iā ʻoukou i laila; ʻo lāua wale nō, ʻo Kaleba ke keiki a Iepune, a ʻo Iosua ke keiki a Nuna.
Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun.
No ka mea, i ʻōlelo mai ʻo Iēhova no lākou, He ʻoiaʻiʻo e make nō lākou ma ka wao nahele. ʻAʻole kekahi o lākou i koe, ʻo Kaleba wale nō, ʻo ke keiki a Iepune, lāua ʻo Iosua ke keiki a Nuna.
For the Lord had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
A ma hope iho o ka make ʻana o Hezerona ma Kalebeperata, a laila hānau maila ʻo ʻAbia ka wahine a Hezerona iā ʻAsura nāna, ʻo ka makua kāne ia o Tekoa.
After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father of Tekoa.
A laila, hele akula ia ma waho o ka ʻāina o ko Kaledaio, a noho ihola ma Harana: a make kona makua kāne, mai ia wahi mai i lawe mai ai ʻo ia iā ia, a i kēia ʻāina a ʻoukou e noho nei.
"So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living.
Lawe aʻela ʻo Tera i kāna keiki iā ʻAberama, a me kāna moʻopuna iā Lota, ke keiki a Harana, a me Sarai kāna hūnōna wahine, ʻo ka wahine a kāna keiki a ʻAberama; a haele pū maila lākou mai ʻUra mai no ko Kaledea, i ka hele ʻana ma ka ʻāina ʻo Kanaʻana: hiki maila lākou i Harana, a noho ihola i laila.
Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
A hoʻouna akula ʻo Iēhova e kūʻē iā ia i ka poʻe hao wale no Kaledea, a i ka poʻe hao wale no Suria, a i ka poʻe hao wale no Moaba, a i ka poʻe hao wale no nā mamo a ʻAmona, a hoʻouna aku iā lākou e kūʻē i ka Iuda e luku aku iā ia, e like me ka ʻōlelo a Iēhova āna i ʻōlelo ai ma kāna poʻe kauā ma nā kāula.
The LORD sent Babylonian, Aramean, Moabite and Ammonite raiders against him. He sent them to destroy Judah, in accordance with the word of the LORD proclaimed by his servants the prophets.
A ua hoʻopio ʻia ke kūlanakauhale, a holo akula nā kānaka koa a pau i ka pō, ma ke ala o ka ʻīpuka ma waena o nā pā pōhaku ʻelua, ma ke kīhāpai o ke aliʻi; (a ʻo ko Kaledea e noho ana a puni ke kūlanakauhale;) a hele akula [ke aliʻi] i ke ala o ka pāpū.
Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king's garden, though the Babylonians were surrounding the city. They fled toward the Arabah,
A hahai akula ka poʻe kaua o ko Kaledea ma hope o ke aliʻi, a loaʻa iā lākou ia ma nā pāpū ʻo Ieriko; a ua puehu liʻiliʻi kona poʻe kaua mai ona aku lā.
but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered,
Ua hoʻonani ʻia ke kumu o ka pā i nā pōhaku maikaʻi a pau loa. ʻO ke kumu mua o ka hoʻokū ʻana, he iāsepi; ʻo ka lua, he sapeiro; ʻo ke kolu, he kalekedona; ʻo ka hā, he ʻōmaʻomaʻo;
The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,
No ka mea, ua ʻoi aku kona akamai ma mua o ko nā kānaka a pau, ma mua o ko ʻEtana o ka ʻEzera, a me ko Hemana, a me ko Kalekola, a me ko Dareda nā keiki a Mahola: a ua kaulana ʻo ia ma nā lāhui kanaka a puni.
He was wiser than any other man, including Ethan the Ezrahite--wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations.
ʻĪ maila ua kanaka ʻōpiopio lā nāna i haʻi mai iā ia, A i koʻu hiki wale ʻana aku ma luna o ka puʻu ʻo Gileboa, aia hoʻi, e kālele ana ʻo Saula ma luna iho o kona ihe; a hahai ikaika maila nā hale kaʻa a me nā hoʻoholo lio ma hope ona.
"I happened to be on Mount Gilboa," the young man said, "and there was Saul, leaning on his spear, with the chariots and riders almost upon him.
ʻEono ʻanuʻu i ka noho aliʻi, a he paepae wāwae gula, e pili ana i ka noho aliʻi, a me nā kālele ma kēlā ʻaoʻao a me kēia ʻaoʻao o kahi e noho ai, a ʻelua liona e kū ana ma kēia mau ʻaoʻao.
The throne had six steps, and a footstool of gold was attached to it. On both sides of the seat were armrests, with a lion standing beside each of them.
E hele aku ʻoukou i Kalene, a e nānā; A mai laila aku e hele ai ʻoukou i Hamata nui; A laila, e iho aku i Gata o ko Pilisetia: Ua ʻoi anei ko lākou maikaʻi ma mua o ko kēia mau aupuni? Ua ʻoi anei ka pālahalaha o ko lākou mokuna ma mua o ko ʻoukou mokuna?
Go to Calneh and look at it; go from there to great Hamath, and then go down to Gath in Philistia. Are they better off than your two kingdoms? Is their land larger than yours?
No ka mea, ua inu nō ko nā ʻāina a pau i ka waina o ka ukiuki o kona moekolohe ʻana, a ua moekolohe pū me ia nā aliʻi o ka honua nei, a ua waiwai loa ka poʻe kālepa o ka honua, no ka nui loa o kona noho leʻaleʻa ʻana.
For all the nations have drunk the maddening wine of her adulteries. The kings of the earth committed adultery with her, and the merchants of the earth grew rich from her excessive luxuries."
No ka mea, i ka hora hoʻokahi, ua lilo kēia waiwai nui, i mea ʻole. A ʻo nā aliʻi moku a pau, a me nā mea a pau ma nā moku, a me nā luina, a me ka poʻe a pau i kālepa ma ka moana, kū akula lākou ma kahi lōʻihi ʻē aku;
In one hour such great wealth has been brought to ruin!' "Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off.
ʻAʻole e ʻike hou ʻia i loko ou ka mālamalama o ke kukui; ʻaʻole e lohe hou ʻia i loko ou ka leo o ke kāne mare a me ka wahine mare; no ka mea, ʻo kou poʻe kālepa, he poʻe hanohano lākou o ka honua; no ka mea, ua puni wale ko nā ʻāina a pau i kou kilokilo ʻana.
The light of a lamp will never shine in you again. The voice of bridegroom and bride will never be heard in you again. Your merchants were the world's great men. By your magic spell all the nations were led astray.
A hiki akula lākou i ka wahi i kapa ʻia ʻo Kalevari, ma laila lākou i kau aku ai iā ia ma ke keʻa, a me nā lawehala, ma ka ʻākau kekahi, a ma ka hema kekahi.
When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.
Aia hoʻi, ma Ierusalema kekahi kanaka, ʻo Simeona kona inoa; a he kanaka pono ia, he haipule, e kali ana i ka mea nāna e kōkua i ka ʻIseraʻela; aia ma luna ona ka ʻUhane Hemolele.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
A komo maila ʻo ia ia manawa, hoʻomaikaʻi akula i ka Haku, a ʻōlelo maila ia no ua keiki lā i ka poʻe a pau e kali ana i ke ola ma Ierusalema.
Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
Kāhea akula ʻo Ioane i kekahi mau haumāna āna ʻelua, hoʻouna akula i o Iesū lā e nīnau aku, ʻO ʻoe nō anei ka mea e hele mai ana? A ʻo ka mea ʻē aʻe anei kā mākou e kali ai?
he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
A hiki akula ua mau kānaka lā i o Iesū lā, ʻī akula, Na Ioane Bapetite māua i hoʻouna mai i ou nei e nīnau, ʻO ʻoe nō anei ka mea e hele mai ana? A, ʻo ka mea ʻē aʻe anei kā mākou e kali ai?
When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?' "
A hele aku nō ko laila mau lio ʻeleʻele i ka ʻāina kūkulu ʻākau; a hele aku nā mea keʻokeʻo ma muli o lāua; a hele aku hoʻi nā mea kaliko ma ka ʻāina kūkulu hema.
The one with the black horses is going toward the north country, the one with the white horses toward the west, and the one with the dappled horses toward the south."
Hoʻouna hou akula ia i nā kauā ʻē aʻe, ʻī akula, E ʻī aku ʻoukou i ka poʻe i ʻōlelo ʻia, Eia hoʻi, ua hoʻomākaukau nō wau i kaʻu ʻahaʻaina, ua kālua ʻia kaʻu mau bipi a me nā mea i kūpalu ʻia, ua mākaukau hoʻi nā mea a pau; e hele mai ʻoukou i ka ʻahaʻaina.
"Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
A i ka lā mua o ka ʻahaʻaina berena hū ʻole, i ka wā e kālua ai i ka mōliaola, nīnau akula kāna poʻe haumāna iā ia, ʻAuhea lā kāu wahi makemake e hele ai mākou e hoʻomākaukau, i ʻai ʻoe i ka mōliaola?
On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, "Where do you want us to go and make preparations for you to eat the Passover?"
Haʻi akula hoʻi ʻo ia iā ia, Ua hiki mai kou kaikaina; a ua kālua iho nei kou makua kāne i ke keiki bipi i kūpalu ʻia, no ka mea, ua loaʻa mai nei ʻo ia iā ia e ola ana.
'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
Akā hoʻi, i ka hoʻi ʻana mai o kēia keiki āu ka mea i hōkai aku i kou waiwai me nā wāhine hoʻokamakama, ua kālua koke nō ʻoe nāna i ke keiki bipi i kūpalu ʻia.
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
Lālau aku ia i wahi bata a me ka waiū, a me ka bipi keiki āna i kālua ai, a kau akula i mua o lākou: a kū akula ia ma o lākou lā ma lalo o ka lāʻau; a ʻai ihola lākou.
He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.
But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
Iho ihola ke kaikamahine a Paraʻo e ʻauʻau ma ka muliwai, hele aʻela hoʻi kona mau wāhine ma kapa o ka muliwai: a ʻike akula kēlā i ka waʻa i waena o nā kaluhā, hoʻouna akula ia i kona wahine e lawe mai.
Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it.
ʻO ka hoʻokē ʻai anei me ia kaʻu i makemake ai? He lā e hoʻokaumaha ai ke kanaka i kona ʻuhane? E hoʻokūlou hoʻi i kona poʻo i lalo, me he kaluhā lā? A haʻaliʻi i ke kapa ʻino, a me ka lehu ahi? E kapa aku anei ʻoe i kēia, he hoʻokē ʻai, A he lā ʻoluʻolu no Iēhova?
Is this the kind of fast I have chosen, only a day for a man to humble himself ? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
A hoʻokokoke akula ʻo ia i ka ʻīpuka o ua kūlanakauhale lā, aia hoʻi, ua hali ʻia maila ma waho kekahi kanaka make, ke keiki kama kahi a kona makuahine, he wahine kāne make ia; a nui maila ko ke kūlanakauhale me ua wahine lā.
As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
No ka mea, he kaikamahine kama kahi kāna, he ʻumikumamālua paha kona mau makahiki, a e make ana ia. A i ko Iesū hele ʻana, hoʻokē aʻela ka ʻaha kanaka iā ia.
because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him.
Aia hoʻi, kāhea akula kekahi o ua ʻaha kanaka lā, ʻī akula, E ke Kumu, ke noi aku nei au iā ʻoe e nānā mai ʻoe i kaʻu keiki; no ka mea, ʻo kaʻu keiki kama kahi nō ia.
A man in the crowd called out, "Teacher, I beg you to look at my son, for he is my only child.
ʻO kaʻu manu nūnū, koʻu mea maʻemaʻe, hoʻokahi nō ia, He kama kahi ia na kona makuahine, ʻO ia wale nō ka mea i aloha ʻia e ka mea nāna ia i hānau mai. Ua ʻike nā kaikamāhine iā ia, a hoʻomaikaʻi akula lākou; ʻO nā aliʻi wahine a me nā haiā wahine hoʻi, Ua hoʻonani pū lākou iā ia.
but my dove, my perfect one, is unique, the only daughter of her mother, the favorite of the one who bore her. The maidens saw her and called her blessed; the queens and concubines praised her.
A e hoʻolilo au i kā ʻoukou mau ʻahaʻaina i auē ʻana, A i ko ʻoukou mau mele i kanikau ʻana; A e lawe mai au i ke kapa ʻino ma luna o nā pūhaka a pau, A me ka ʻōhule ma luna o nā poʻo a pau; A e hoʻohālike au ia mea me ka auē ʻana no ke keiki kama kahi, A i ka hope o ia mea e like me ka lā ʻawaʻawa.
I will turn your religious feasts into mourning and all your singing into weeping. I will make all of you wear sackcloth and shave your heads. I will make that time like mourning for an only son and the end of it like a bitter day.
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
ʻAʻole hoʻi he ʻaʻa no ko ʻoukou hele ʻana, ʻaʻole hoʻi ʻelua ʻaʻahu, ʻaʻole hoʻi kāmaʻa, ʻaʻole nō hoʻi he koʻokoʻo; no ka mea, he pono ke loaʻa i ka mea hana ka ʻai nāna.
take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Aʻo maila ia, ʻī maila, E hele mai ana kekahi ma hope nei oʻu, ua ʻoi aku ia ma mua oʻu, ʻaʻole au e pono ke kūlou iho, e wehe i ke kaula o kona mau kāmaʻa.
And this was his message: "After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
ʻŌlelo maila ʻo Ioane iā lākou a pau, ʻī maila, ʻO wau nō ke bapetizo nei iā ʻoukou me ka wai; akā, e hele mai ana kekahi, he ʻoi aku kona mana i koʻu, ʻaʻole au e pono ke wehe aʻe i nā kaula o kona mau kāmaʻa; ʻo ia ke bapetizo iā ʻoukou me ka ʻUhane Hemolele a me ke ahi.
John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
Akā, ʻī akula ka makua i kāna mau kauā, E lawe mai i ka ʻaʻahu maikaʻi loa, a e hōʻaʻahu aʻe iā ia; a e hoʻokomo i ke komo lima ma kona lima, a me nā kāmaʻa ma kona mau wāwae;
"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
ʻĪ maila ʻo Paulo, He kanaka Iudaio nō wau, no Tareso i Kilikia, he kamaʻāina wau no kekahi kūlanakauhale kaulana; ke nonoi aku nei au iā ʻoe e ʻae mai iaʻu e ʻōlelo aku i kānaka.
Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people."
A ʻo ka mea hōʻino wale i ka inoa ʻo Iēhova, e make ʻiʻo nō ia; e hailuku ʻiʻo aku ke anaina a pau iā ia; ʻo ka malihini, e like pū me ke kamaʻāina, i ka wā e hōʻino ai i ka inoa, e make nō ia.
anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.
A ma hope iho, i ka pau ʻana o nā lā ʻekolu, mai ka wā mai o ko lākou hana ʻana i ka ʻōlelo kuʻikahi, a laila lohe ʻo Iosua mā, he kamaʻāina lākou, a ua noho pū me lākou.
Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them.
Hele akula ʻo Dāvida me kona poʻe kānaka, a kaua akula i ko Gesura, a me ko Gerezi, a me ka ʻAmaleka: no ka mea, he poʻe kamaʻāina kahiko lākou o ka ʻāina, kahi e hele aku ai i Sura, a hiki loa i ka ʻāina ʻo ʻAigupita.
Now David and his men went up and raided the Geshurites, the Girzites and the Amalekites. (From ancient times these peoples had lived in the land extending to Shur and Egypt.)
A hele akula lākou i Kaperenauma; a i kona noho ʻana i loko o ka hale, a laila, nīnau maila ʻo ia iā lākou, He aha kā ʻoukou i kamaʻilio ai ma ke alaloa?
They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?"
Hele maila kekahi o ka poʻe kākau ʻōlelo, a lohe i kā lākou kamaʻilio ʻana, a ʻike ia i ka pono o kā Iesū ʻōlelo ʻana, a laila, nīnau akula ʻo ia iā ia, He aha lā ke kānāwai nui o nā kānāwai a pau?
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
E manaʻolana ana hoʻi ia e hāʻawi ʻia mai e Paulo nā kālā nāna, i wehe ʻia aku ai ia e ia. No ia mea, kiʻi pinepine akula ʻo ia iā ia, i kamakamaʻilio lāua.
At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
No ka mea, ua hānau ʻia mai, he keiki no kākou, No kākou i hāʻawi ʻia mai ai, he keiki kāne, Ma luna o kona poʻohiwi ke aupuni; A e kapa ʻia kona inoa, ʻo Kupaianaha, ʻO Kākāʻōlelo, ʻo Keakuamana, ʻO Kamakuamauloa, ʻo Kealiʻiokamalu.
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Hele akula ʻo Iakoba i Sukota, a kūkulu ia i hale nona, a hana ihola i hale kāmala no kona poʻe holoholona: no laila, i kapa ʻia ai ka inoa o ia wahi, ʻo Sukota.
Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.
Ke waiho wale lā nō ke kaikamahine o Ziona, Me he hale kāmala lā ma ka pā waina, Me he hale pupupu lā i loko o ka pā kaʻukama; E like hoʻi me ke kūlanakauhale i hoʻopilikia ʻia i ke kaua.
The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
ʻĪ maila Iesū, E kuʻu mai ʻoukou i nā kamaliʻi, me ka pāpā ʻole iā lākou i ka hele mai i oʻu nei; no ka mea, no ka poʻe e like me lākou nei ke aupuni o ka lani.
Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these."
ʻAʻole anei kēia ʻo ke kamanā, ʻo ke keiki a Maria, ka hoahānau o Iakobo, a me Iose, a me Iuda, a me Simona? ʻAʻole anei kona mau kaikuāhine ma ʻaneʻi me kākou? Kuʻia ihola lākou iā ia.
Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
A ʻo Hirama ke aliʻi o Turo, hoʻouna maila ia i nā ʻelele i o Dāvida lā, me nā lāʻau kedera, a me nā kamanā, a me nā kālai pōhaku; a hana ihola lākou i hale no Dāvida.
Now Hiram king of Tyre sent messengers to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David.
A hāʻawi lākou i ke kālā i kaupaona ʻia ma ka lima o ka poʻe nāna i hana ka hana, i nā luna hoʻi o ka hale o Iēhova: a na lākou i lawe aʻe i nā kamanā, a i ka poʻe paʻahana nāna i hana ka hale o Iēhova.
When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the LORD--the carpenters and builders,
No Hirama ke aliʻi o Turo, hoʻouna maila ia i nā ʻelele i o Dāvida lā, me nā lāʻau kedera, me nā kālai pōhaku a me nā kamanā, e hana lākou i hale nona.
Now Hiram king of Tyre sent messengers to David, along with cedar logs, stonemasons and carpenters to build a palace for him.
A ʻo ke aliʻi a me Iehoiada, hāʻawi lāua i kēia mea i ka poʻe iā lākou ka hana ma ka hale o Iēhova, a hoʻolimalima lākou i poʻe kālai pōhaku, a i ka poʻe kamanā, e hoʻomaikaʻi hou i ka hale o Iēhova, a i poʻe kuʻi hao a me ke keleawe, e hoʻopaʻa hou i ka hale o Iēhova.
The king and Jehoiada gave it to the men who carried out the work required for the temple of the LORD. They hired masons and carpenters to restore the LORD's temple, and also workers in iron and bronze to repair the temple.
Eia hou ke ʻōlelo aku nei au iā ʻoukou, E hiki ʻē ke kāmelo ke komo ma ka puka o ke kui kele ma mua o ke komo ʻana o ke kanaka waiwai i loko o ke aupuni o ka lani.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Eia kēia, a i ka lohe ʻana o ʻAhiia i ke kamumu ʻana o kona mau wāwae, i kona komo ʻana ma ka ʻīpuka, ʻī maila ʻo ia, E komo mai ʻoe, e ka wahine a Ieroboama, no ke aha lā ʻoe e hana hoʻopunipuni ai? No ka mea, ua hoʻouna ʻia mai nei au iā ʻoe me ka mea kaumaha.
So when Ahijah heard the sound of her footsteps at the door, he said, "Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news.
A laila kaʻikaʻi aʻela ka ʻuhane iaʻu, a lohe ihola au ma hope iho oʻu i ka leo me he kamumu o ka hele nui ʻana lā, e ʻī ana, E hoʻomaikaʻi ʻia aʻe ka nani o Iēhova mai kona wahi aʻe;
Then the Spirit lifted me up, and I heard behind me a loud rumbling sound--May the glory of the LORD be praised in his dwelling place!--
A me ke kamumu ʻana o nā ʻēheu o nā mea ola i hoʻopā aku kekahi i kekahi, a me ke kamumu pū ʻana o nā huila me lākou, a me ke kamumu ʻana o ka hele nui ʻana.
the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound.
No ka nui o kona mau lio, e uhi mai ko lākou lepo ma luna ou; i ke kamumu ʻana o nā hoʻoholo lio, a me nā huila, a me nā kaʻa, e haʻalulu ai kou mau pā, i kona komo ʻana aʻe i loko o kou mau ʻīpuka, e like me ke komo ʻana o nā kānaka i ke kūlanakauhale i wāhi ʻia.
His horses will be so many that they will cover you with dust. Your walls will tremble at the noise of the war horses, wagons and chariots when he enters your gates as men enter a city whose walls have been broken through.
A hala aʻela nā lā he nui, ʻaʻole hoʻi i ʻikea mai ka lā a me nā hōkū, ʻaʻole hoʻi o kana mai ʻo ka ʻino i kau ʻia ma luna o mākou, a laila pau akula ka manaʻolana e hoʻōla ʻia ai mākou.
When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.
Ua moe aku ka mokuna mai Tapua aku ma ke komohana i ka muliwai ʻo Kana; a ʻo kona wēlau aia nō ma ke kai. ʻO ia ka ʻāina hoʻoili o ka ʻohana a ʻEperaima ma ko lākou poʻe ʻōhua.
From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans.
Iho i lalo ka ʻaoʻao i ka muliwai ʻo Kana ma ka ʻaoʻao hema o ua muliwai lā. ʻO kēia mau kūlanakauhale ʻo Eperaima, aia nō ma waena o nā kūlanakauhale ʻo Manase; ʻo ka mokuna ʻo Manase aia nō ia ma ka ʻaoʻao ʻākau o ua muliwai lā, a ʻo kona wēlau, aia ma ke kai.
Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
Aia nō ma kona lima kāna peʻahi, a e hoʻomaʻemaʻe pono ana ia i kāna hua ʻai; a e hōʻiliʻili hoʻi ia i kāna palaoa i loko o ka hale papaʻa, a e hoʻopau aku i ka ʻōpala i ke ahi pio ʻole.
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Aia i laila kekahi wahine Kanaʻana no ia ʻāina i hele mai ai, kāhea maila iā ia, ʻī maila, E ka Haku, ka mamo a Dāvida, e aloha mai ʻoe iaʻu, ua uluhia loa kuʻu kaikamahine e ka daimonio.
A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession."
E waiho ana ma laila nā ipu wai pōhaku ʻeono, no ka hoʻomaʻemaʻe ʻana o ka poʻe Iudaio, he iwakāluakumamāhiku, he kanahā paha nā gālani e piha ai kā kekahi, kā kekahi.
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Hōʻike ola mai nō ʻo ia iā ia iho iā lākou ma hope o kona make ʻana, ma nā hōʻailona hōʻike he nui loa, me ka ʻike ʻia e lākou i nā lā he kanahā, a ʻōlelo mai nō ia i nā mea o ke aupuni o ke Akua:
After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
A lohe akula au i ka huina helu o ka poʻe i hōʻailona ʻia. Ua hōʻailona ʻia hoʻokahi haneri me kanahākumamāhā tausani, mai loko mai o nā ʻohana a pau o nā mamo a ʻIseraʻela.
Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.
Nānā akula au, aia hoʻi, kū maila ke Keiki hipa ma ka mauna ʻo Ziona, a me ia pū hoʻokahi haneri me kanahākumamāhā tausani, me ka inoa o kona Makua i kākau ʻia ma ko lākou lae.
Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.
Mele ihola lākou i ke mele hou i mua o ka noho aliʻi, a i mua o nā mea ola ʻehā, a i mua o nā lunakahiko. ʻAʻole e hiki i kekahi ke aʻo ia mele, ʻo ka poʻe hoʻokahi haneri me kanahākumamāhā tausani wale nō, ka poʻe i kūʻai hoʻōla ʻia aʻe mai ka honua aku.
And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth.
ʻO nā mamo a Reubena a me ka Gada, a me ka ʻohana hapa a Manase, nā kānaka koa, nā kānaka hiki ke lawe i ka pale kaua a me ka pahi kaua, a ke pana aku me ke kakaka, a he akamai i ke kaua, he kanahākumamāhā tausani, ʻehiku haneri a me ke kanaono, i hele aku i ke kaua.
The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service--able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle.
ʻO nā makahiki o ka noho ʻana o Iakoba i ka ʻāina ʻo ʻAigupita, he ʻumikumamāhiku: a ʻo nā makahiki a pau o ke ola ʻana o Iakoba, hoʻokahi haneri makahiki a me kanahākumamāhiku.
Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven.
Ua aliʻi aʻela ʻo Rehoboama ke keiki a Solomona ma loko o Iuda. He kanahākumamākahi ko Rehoboama mau makahiki i ka wā i hoʻomaka ai i kona aliʻi ʻana; a he ʻumikumamāhiku mau makahiki i aliʻi ai ʻo ia i loko o Ierusalema, ke kūlanakauhale a Iēhova i koho ai i loko o nā ʻohana a pau o ka ʻIseraʻela e waiho iho i kona inoa ma laila. A ʻo Naʻama ka inoa o kona makuahine, ʻo ka ʻAmona.
Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
I ka makahiki ʻumikumamālima o ʻAmazia ke keiki a Ioasa, ke aliʻi o ka Iuda, i lilo ai ʻo Ieroboama, ke keiki a Ioasa ke aliʻi o ka ʻIseraʻela, i aliʻi ma Samaria, he kanahākumamākahi nā makahiki o kona aliʻi ʻana.
In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.
A hoʻokūpaʻa ʻia ke aliʻi ma Ierusalema, a noho aliʻi ihola, no ka mea, he kanahākumamākahi nā makahiki o Rehoboama i kona wā i hoʻoaliʻi ai, a noho aliʻi ia i nā makahiki he ʻumikumamāhiku, ma Ierusalema, ke kūlanakauhale a Iēhova i wae ai ma loko o nā ʻohana a pau o ka ʻIseraʻela, e kau mai i kona inoa ma laila. A ʻo ka inoa o kona makuahine, ʻo Naʻama no ka ʻAmona.
King Rehoboam established himself firmly in Jerusalem and continued as king. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen out of all the tribes of Israel in which to put his Name. His mother's name was Naamah; she was an Ammonite.
E waiho i ka papahola ma waho o ka luakini, ʻaʻole e ana; no ka mea, ua hāʻawi ʻia i ko nā ʻāina ʻē; a e hahi nō lākou i ke kūlanakauhale hoʻāno a hala nā malama hoʻokahi kanahākumamālua.
But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.
A no nā kūlanakauhale a ʻoukou e hāʻawi aku ai no nā Levi, he ʻaono mau kūlanakauhale e lilo i mau puʻuhonua, kahi a ʻoukou e hāʻawi ai no ka pepehi kanaka, e holo ai ia i laila; a e hāʻawi hou aku ʻoukou i nā kūlanakauhale keu he kanahākumamālua.
“Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns.
A laila, ʻōlelo mai lākou iā ia, E ʻī iho ʻoe, Sehiboleta. ʻĪ maila kēlā, Siboleta; no ka mea, ʻaʻole hiki iā ia ke ʻōlelo pololei pēlā. A laila hoʻopaʻa lākou iā ia, a pepehi nō ma nā āhua o Ioredane. Ia manawa hāʻule nā kānaka o ʻEperaima, he kanahākumamālua tausani.
they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.
Hāliu aʻela ia, a nānā maila iā lākou, a hōʻino maila iā lākou ma ka inoa ʻo Iēhova: a hele mai nā bea wahine ʻelua, mai ka ulu lāʻau mai, a haehae i nā kamaliʻi, he kanahākumamālua o lākou.
He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths.
ʻĪ akula, E hoʻopaʻa ola aku iā lākou: a hoʻopaʻa ola akula nā kānaka iā lākou, a luku akula iā lākou ma ka luawai o ka hale hoʻopaʻa, he kanahākumamālua nā kānaka; ʻaʻole ia i hoʻokoe i kekahi o lākou.
"Take them alive!" he ordered. So they took them alive and slaughtered them by the well of Beth Eked--forty-two men. He left no survivor.
A ma hope iho o kēia mau mea, hoʻomaopopo maila ka Haku i kekahi poʻe ʻē he kanahiku, a hoʻouna pāpālua akula ʻo ia iā lākou ma mua ona, i nā wahi a pau āna i manaʻo ai e hele aku ana.
After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
No laila, kiʻi akula ia i nā luna haneri ʻelua, ʻī akula, E hoʻomākaukau i nā koa, ʻelua haneri, e hele i Kaisareia, a me nā hoʻoholo lio, he kanahiku, a me nā kānaka ihe, ʻelua haneri, i ke kolu o ka hora o ka pō;
Then he called two of his centurions and ordered them, "Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight.
Paʻa ihola iā ia kekahi kanaka uʻi o Sukota, a nīnau akula iā ia, a hōʻike maila ʻo ia iā ia i nā aliʻi o Sukota a me ko laila poʻe lunakahiko, he kanahikukumamāhiku kānaka.
He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth, the elders of the town.
A ʻo nā keiki a ka poʻe pio i hoʻi hou mai, kaumaha aku lākou i nā mōhai kuni i ke Akua o ka ʻIseraʻela, he ʻumikumamālua nā bipi kāne no ka ʻIseraʻela a pau, a he kanaiwakumamāono nā hipa kāne, a he kanahikukumamāhiku nā keiki hipa, he ʻumikumamālua nā kao kāne, i mōhai hala: ʻo ia mea a pau i mōhai kuni iā Iēhova.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the LORD.
ʻO nā makahiapo kāne a pau, ma ka helu ʻana i nā inoa, ʻo ka poʻe o lākou i helu ʻia mai ka malama hoʻokahi a keu aku, he iwakāluakumamālua tausani, me nā haneri ʻelua a me ke kanahikukumamākolu.
The total number of firstborn males a month old or more, listed by name, was 22,273.
Hele akula ʻo ʻAberama e like me kā Iēhova i ʻōlelo mai ai iā ia; a hele pū ʻo Lota me ia. He kanahikukumamālima nā makahiki o ʻAberama, i kona wā i hele mai ai mai Harana mai.
So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.
A ʻo ke kālā o ka poʻe i helu ʻia o ka ʻaha kanaka, hoʻokahi haneri tālena, a me nā sekela hoʻokahi tausani, ʻehiku haneri, me kanahikukumamālima, ma ka sekela o ke keʻena kapu.
The silver obtained from those of the community who were counted in the census was 100 talents and 1,775 shekels, according to the sanctuary shekel —
A no loko mai o ke tausani sekela a me nā haneri keu ʻehiku, a me kanahikukumamālima, hana ihola ʻo ia i mau lou no nā pou, a uhi ihola i ko lākou poʻo, a hoʻopaʻa aʻela iā lākou i nā ʻaukā.
They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.
ʻĪ maila ka lāʻau ʻoʻoi i nā lāʻau, Inā e poni ʻoiaʻiʻo mai ʻoukou iaʻu, i aliʻi ma luna o ʻoukou, a laila, e hele mai ʻoukou e kanāho ma lalo iho o koʻu malu; a i ʻole hoʻi, a laila, e puka aku nō ke ahi, mai ka lāʻau ʻoʻoi aku, a hoʻopau i nā lāʻau kedera o Lebanona.
“The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
E aloha mai iaʻu, e ke Akua, e aloha mai ʻoe iaʻu: No ka mea, ke hilinaʻi aku nei koʻu ʻuhane iā ʻoe: ʻOiaʻiʻo ma ka malu o kou mau ʻēheu e kanāho ai au, A hala loa aku kēia mau mea e pōʻino ai.
Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
A laila, moe ihola ʻo ʻAberahama i lalo kona maka, ʻakaʻaka ihola, a ʻī ihola i loko o kona naʻau, E hānau ʻia anei ke keiki na ka mea nona nā makahiki he haneri? E hānau mai nō anei ʻo Sara, nona nā makahiki he kanaiwa?
Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?”
No ka mea, ua kau aku ma luna iho ou i nā makahiki o ko lākou hewa, ma muli o ka helu ʻana o nā lā ʻekolu haneri a me kanaiwa; pēlā e hali ai ʻoe i ka hewa o ka ʻohana a ʻIseraʻela.
I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the house of Israel.
E lawe hoʻi ʻoe nou i palaoa, a me ka bale, a me nā pāpapa, a me nā lenetila a me ka mileta, a me ka peleta, a e hahao ia mau mea i loko o ka ipu hoʻokahi, a e hana ʻoe ia i berena nāu, ma ka helu ʻana o nā lā e moe ai ʻoe ma kou ʻaoʻao, i nā lā ʻekolu haneri a me kanaiwa e ʻai ai ʻoe ia mea.
"Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side.
A ʻo ka hale i mua o kahi kaʻawale, ma ke kala komohana, kanahiku kūbita ka laulā; a ʻo nā paia o ka hale ʻelima kūbita ka mānoanoa a puni, a he kanaiwa kūbita kona loa.
The building facing the temple courtyard on the west side was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.
He aha ko ʻoukou manaʻo? Inā paha hoʻokahi haneri hipa a kekahi kanaka, a ua ʻauana kekahi o lākou, ʻaʻole anei ia e waiho i ka poʻe kanaiwakumamāiwa, a hele aku ma nā mauna e ʻimi i ka mea i nalowale?
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off ?
Inā paha e loaʻa ʻo ia iā ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ua ʻoi aku kona ʻoliʻoli no ua hipa lā, i ka ʻoliʻoli no nā hipa he kanaiwakumamāiwa ʻaʻole i ʻauana.
And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.
ʻO wai ke kanaka i waena o ʻoukou he poʻe hipa kāna hoʻokahi haneri, a nalowale kekahi o lākou, ʻaʻole anei ia i waiho aku i nā hipa he kanaiwakumamāiwa ma ka wao nahele, a ʻimi aku i ka mea i nalowale a loaʻa ia iā ia?
"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it?
Ke ʻōlelo aku nei au iā ʻoukou, ua ʻoi aku ka ʻoliʻoli ma ka lani no ke kanaka hewa hoʻokahi e mihi ana, ma mua o nā kānaka maikaʻi he kanaiwakumamāiwa ʻaʻole pono iā lākou ke mihi.
I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
I ke kanaiwakumamāiwa o nā makahiki o ʻAberama, ʻikea maila ʻo Iēhova e ʻAberama, ʻī maila iā ia, ʻO wau nō ke Akua Mana; e hele ʻoe i mua o koʻu alo, a e hemolele ʻoe.
When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless.
Ma hope mai o ka hānau ʻana o Noa, ʻelima haneri nā makahiki a me kanaiwakumamālima o ko Lameka ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.
After Noah was born, Lamech lived 595 years and had other sons and daughters.
A ʻo nā keiki a ka poʻe pio i hoʻi hou mai, kaumaha aku lākou i nā mōhai kuni i ke Akua o ka ʻIseraʻela, he ʻumikumamālua nā bipi kāne no ka ʻIseraʻela a pau, a he kanaiwakumamāono nā hipa kāne, a he kanahikukumamāhiku nā keiki hipa, he ʻumikumamālua nā kao kāne, i mōhai hala: ʻo ia mea a pau i mōhai kuni iā Iēhova.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the LORD.
Ua lohe nō ʻoukou i ka mea i ʻōlelo ʻia mai i ka poʻe kahiko, Mai pepehi kanaka ʻoe; a ʻo ka mea e pepehi i ke kanaka, e lilo ana ia i ka hoʻohewa ʻia:
"You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.'
ʻAʻole nō e hiki i ke kanaka ke mālama i nā haku ʻelua; no ka mea, e hoʻowahāwahā ia i kekahi, a e aloha aku hoʻi i kekahi; a i ʻole ia, e hoʻopili aku ia i kekahi me ka haʻalele i kekahi. ʻAʻole e hiki iā ʻoukou ke mālama pū i ke Akua a me ka mamona.
"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo aʻu, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
A laila, hōʻuluʻulu aʻela ia i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo a nā kānaka, nīnau maila ʻo ia iā lākou, Ai lā i hea kahi e hānau ai ʻo ka Mesia?
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
ʻO ka poʻe kānaka e noho ana ma ka pouli, ʻike aʻela lākou i ka mālamalama nui; a ma luna o ka poʻe e noho ana ma ka malu o ka make, ua puka mai ka mālamalama.
the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
Kaʻahele aʻela ʻo Iesū ma Galilaia a puni, e aʻo mai ana i loko o ko lākou mau hale hālāwai, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, a e hoʻōla ana hoʻi i ka maʻi a me ka nāwaliwali a pau o nā kānaka.
Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people.
A laila, ʻike aʻela ʻo Iuda nāna ia i kumakaia aku, ua hoʻohewa ʻia ʻo Iesū e make, mihi ihola ia, hoʻihoʻi akula ia i nā moni he kanakolu i ka poʻe kāhuna nui a me nā lunakahiko,
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders.
I laila i kō ai ka ʻōlelo a ke kāula a Ieremia, i ʻī mai ai, Ua lawe aku lākou i nā moni he kanakolu, ke kumu kūʻai no ka mea i kūʻai ʻia, ka mea a ka poʻe mamo a ʻIseraʻela i kūʻai ai;
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price set on him by the people of Israel,
Hoe akula lākou i nā setadia he iwakāluakumamālima, he kanakolu paha, ʻike akula lākou iā Iesū e hele mai ana ma luna o ka moana wai, a kokoke ia ma ka moku: makaʻu ihola lākou.
When they had rowed three or three and a half miles, they saw Jesus approaching the boat, walking on the water; and they were terrified.
ʻO kēia kaʻu e ʻōlelo aku nei, ʻo ka berita i hoʻopaʻa ʻē ʻia ma mua e ke Akua no Kristo, ʻaʻole e hiki i ke kānāwai i kau ʻia ma hope mai o nā haneri makahiki ʻehā a me kanakolu ke hōʻole aku, i hāʻule ai ka ʻōlelo.
Hoʻokahi haneri makahiki o ko ʻAdamu ola ʻana a me kanakolu, a hānau mai nāna ke keiki kāne i kū iā ia, ma kona ʻano iho; a kapa akula i kona inoa ʻo Seta:
When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
ʻO nā keiki kāne a Bela; ʻo ʻEzebona, ʻo ʻUzi, ʻo ʻUziʻela, ʻo Ierimota, a ʻo ʻIri, ʻelima; nā luna o ka ʻohana a ko lākou makua kāne, he poʻe koa ikaika; ua helu ʻia ma ko lākou mau hanauna, he iwakāluakumamālua tausani, a me ke kanakolukumamāhā.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families--five in all. Their genealogical record listed 22,034 fighting men.
Eia nā makahiki o ke ola ʻana o ʻIsemaʻela, hoʻokahi haneri nā makahiki me kanakolukumamāhiku: ua kāʻili ʻia aku kona ea, a make ihola ia; a ua hui ʻia aku ia me kona poʻe kānaka.
Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people.
Eia hoʻi nā inoa o nā keiki a Levi, ma ko lākou mau hanauna: ʻo Geresona, ʻo Kohata, a ʻo Merari: a ʻo nā makahiki o ko Levi ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.
These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
Lawe ihola o ʻAmerama iā Iokebeda, i ke kaikuahine o kona makua kāne, i wahine nāna; a hānau maila nāna ʻo ʻAʻarona lāua ʻo Mose: a ʻo nā makahiki o ko ʻAmerama ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.
Amram married his father’s sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
A ʻo ka hapalua, ka puʻu a ka poʻe i hele aku i ke kaua, ma ka helu ʻana, he ʻakolu haneri me kanakolukumamāhiku nā tausani hipa, a me nā haneri keu ʻelima.
The half share of those who fought in the battle was: 337,500 sheep,
I ka makahiki kanakolukumamāhiku o Ioasa ke aliʻi o ka Iuda, i lilo ai ʻo Iehoasa, ke keiki a Iehoahaza, i aliʻi ma luna o ka ʻIseraʻela ma Samaria, a he ʻumikumamāono nā makahiki o kona aliʻi ʻana.
In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years.
ʻO Saluma, ke keiki a Iabesa, noho aliʻi ihola ia i ka makahiki kanakolukumamāiwa o ʻUzia ke aliʻi o ka Iuda; a ʻo nā lā āna i noho aliʻi ai ma Samaria, hoʻokahi ia malama.
Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month.
I ka makahiki kanakolukumamāiwa o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Menahema ke keiki a Gadi i aliʻi ma luna o ka ʻIseraʻela, he ʻumi makahiki āna i noho aliʻi ai ma Samaria.
In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.
A i ka makahiki kanakolukumamāiwa o kona aupuni, loaʻa ihola iā ʻAsa ka maʻi ma kona mau wāwae, a piʻi i luna kona maʻi; a i kona wā maʻi, ʻaʻole ia i ʻimi iā Iēhova, akā, i ka poʻe kāhuna lapaʻau.
In the thirty-ninth year of his reign Asa was afflicted with a disease in his feet. Though his disease was severe, even in his illness he did not seek help from the LORD, but only from the physicians.
ʻO nā mamo a nā kiaʻi puka; ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, ʻo lākou a pau, hoʻokahi haneri a me kanakolukumamāiwa.
The gatekeepers of the temple: the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai 139
I ke kanakolukumamākahi o ka makahiki o ʻAsa ke aliʻi o Iuda hoʻomaka aʻela ʻo ʻOmeri i kona aliʻi ʻana ma luna o ka ʻIseraʻela, i nā makahiki he ʻumikumamālua: ʻaono makahiki i aliʻi ai ʻo ia ma Tireza.
In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.
ʻEwalu nā makahiki o Iosia, i kona lilo ʻana i aliʻi, a he kanakolukumamākahi nā makahiki āna i noho aliʻi ai ma Ierusalema. A ʻo Iedida ka inoa o kona makuahine, he kaikamahine a ʻAdaia no Bosekata.
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath.
ʻO lākou nā keiki kāne a Lea, āna i hānau ai na Iakoba ma Padanarama, a me kāna kaikamahine ʻo Dina: ʻo kāna poʻe keiki kāne a pau a me nā kaikamāhine, he kanakolukumamākolu o lākou.
These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
A ʻo nā keiki a Kohata; ʻo ʻAmerama, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
A laila noho ka wahine i loko o kona koko o kona hoʻomaʻemaʻe ʻia, i nā lā he kanakolukumamākolu; ʻaʻole e pā aku ʻo ia i ka mea hoʻāno, ʻaʻole hoʻi e komo i ke keʻena kapu, a pau aʻe nā lā o kona hoʻomaʻemaʻe ʻana.
Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over.
A ʻo nā lā i aliʻi ai ʻo Dāvida ma luna o ka ʻIseraʻela he kanahā mau makahiki ia; ma Heberona i aliʻi ai ʻo ia i nā makahiki ʻehiku, a ma Ierusalema i aliʻi ai ʻo ia i nā makahiki he kanakolukumamākolu.
He had reigned forty years over Israel--seven years in Hebron and thirty-three in Jerusalem.
A ʻo ka manawa āna i aliʻi ai ma luna o ka ʻIseraʻela, he kanahā nā makahiki: ʻehiku makahiki āna i aliʻi ai ma Heberona, a he kanakolukumamākolu āna i aliʻi ai ma Ierusalema.
He ruled over Israel forty years--seven in Hebron and thirty-three in Jerusalem.
A ʻo nā keʻena ʻaoʻao he kanakolukumamākolu nō ia e pili ana kekahi ʻaoʻao i kekahi ʻaoʻao, a komo aʻela ia mau mea i ka paia o ka hale, ka mea no nā keʻena ʻaoʻao a puni, i paʻa lākou, ʻaʻole hoʻi lākou i paʻa i loko o ka paia o ka hale.
The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.
He kanakolukumamālima mau makahiki o Iehosapata i ka wā i hoʻomaka ai ʻo ia i kona aliʻi ʻana, a he iwakāluakumamālima makahiki i aliʻi ai ʻo ia ma loko o Ierusalema; a ʻo ʻAzuba ka inoa o kona makuahine ke kaikamahine a Silehi.
Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
A noho aliʻi ʻo Iehosapata ma luna o ka Iuda. He kanakolukumamālima makahiki kona i kona hoʻomaka ʻana e noho aliʻi, a noho aliʻi ia i nā makahiki he iwakāluakumamālima, a ʻo ka inoa o kona makuahine, ʻo ʻAzuba, ke kaikamahine a Silehi.
So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
ʻO ia nā ʻohana a nā keiki a ʻEperaima ma ka poʻe o lākou i helu ʻia, he kanakolukumamālua tausani, a me nā haneri ʻelima. ʻO ia nā keiki a Iosepa ma ko lākou mau ʻohana.
These were the clans of Ephraim; those numbered were 32,500. These were the descendants of Joseph by their clans.
Hōʻuluʻulu aʻela ʻo Benehadada ke aliʻi o Suria i kona poʻe kaua a pau: kanakolukumamālua mau aliʻi me ia, a me nā lio a me nā kaʻa: Piʻi maila ia a hoʻopuni iā Samaria, a kaua aʻela iā ia.
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it.
Helu aʻela ʻo ia i nā kānaka uʻi o nā aliʻi o nā panalāʻau, ʻelua haneri me kanakolukumamālua; a ma hope o lākou, helu aʻela ʻo ia i nā kānaka a pau, i nā mamo a pau a ʻIseraʻela, ʻehiku tausani.
So Ahab summoned the young officers of the provincial commanders, 232 men. Then he assembled the rest of the Israelites, 7,000 in all.
Pepehi maila nā kānaka o ʻAi i kanakolukumamāono o lākou; a hahai iā lākou mai ka puka mai a hiki i Sebarima, a i ka iho ʻana, pepehi maila lākou. Maʻule ihola ka naʻau o kānaka, a lilo ihola i mea e like me ka wai.
who killed about thirty-six of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear and became like water.
A me lākou pū, ma ko lākou mau hanauna, a ma muli o ka ʻohana a ko lākou mau mākua, nā poʻe koa no ke kaua, he kanakolukumamāono tausani: no ka mea, he nui nā wāhine a lākou, a me nā keiki.
According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.
I ka makahiki kanakolukumamāono o ke aupuni o ʻAsa, piʻi maila ʻo Baʻasa ke aliʻi o ka ʻIseraʻela, e kūʻē i ka Iuda, a kūkulu ihola ʻo ia iā Rama, me ka manaʻo, ʻaʻole e puka i waho kekahi, ʻaʻole e komo i loko kekahi i o ʻAsa lā ke aliʻi o ka Iuda.
In the thirty-sixth year of Asa's reign Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.
Hoʻomaka aʻela ʻo ʻAhaba ke keiki a ʻOmeri i kona aliʻi ʻana ma luna o ka ʻIseraʻela i ke kanakolukumamāwalu o ka makahiki o ʻAsa ke aliʻi o Iuda; a ua aliʻi aʻela ʻo ʻAhaba ke keiki a ʻOmeri ma luna o ka ʻIseraʻela ma Samaria i nā makahiki he iwakāluakumamālua.
In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.
I ka makahiki kanakolukumamāwalu o ʻAzaria ke aliʻi o ka Iuda, i noho aliʻi ai ʻo Zakaria ke keiki a Ieroboama ma luna o ka ʻIseraʻela ma Samaria i nā malama ʻeono.
In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months.
A ua helu ʻia nā Levi mai ka makahiki he kanakolu a ma luna aʻe: a ʻo ko lākou helu ʻana ma ko lākou poʻo, i pākahi ʻia kēlā kanaka kēia kanaka, he kanakolukumamāwalu tausani.
The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand.
ʻO ka poʻe kiaʻi puka: ʻo nā mamo a Saluma, ʻo nā mamo a ʻAtera, ʻo nā mamo a Talemona, ʻo nā mamo a ʻAkuba, ʻo nā mamo a Hatita, ʻo nā mamo a Sobai, hoʻokahi haneri a me kanakolukumamāwalu.
A he nui nā mea o ka poʻe i hana kilokilo, i lawe mai i kā lākou mau buke, a puhi ihola i ke ahi i mua o kānaka a pau; a helu lākou i ke kumu kūʻai o ua mau buke lā ke kūʻai ʻia, he kanalima tausani hapalua.
A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.
ʻO ka poʻe a pau i helu ʻia ma kahi hoʻomoana o Dana, hoʻokahi haneri me kanalimakumamāhiku tausani a me nā haneri keu ʻeono: a ʻo lākou nei ke hele ma hope me ko lākou mau hae.
All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.
ʻO ka poʻe a pau i helu ʻia ma kahi hoʻomoana o ka Reubena, hoʻokahi ia haneri me kanalimakumamākahi tausani, ʻehā haneri a me kanalima keu, ma ko lākou poʻe kaua: a ʻo lākou ke hele ma ka lua o ka huakaʻi.
All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.
Hele aʻela ʻo Simona Petero, a huki mai i ka ʻupena i uka, ua piha i nā iʻa nui, hoʻokahi haneri a me kanalimakumamākolu; ʻaʻole naʻe i moku ka ʻupena i ko lākou lehulehu ʻana.
Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, a hundred and fifty-three, but even with so many the net was not torn.
He ʻumikumamālua nā makahiki o Manase, i kona wā i lilo ai i aliʻi, a he kanalimakumamālima nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Hepeziba ka inoa o kona makuahine.
Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother's name was Hephzibah.
He ʻumikumamāono kona mau makahiki i ka wā i lilo ai ia i aliʻi, a he kanalimakumamālua nā makahiki āna i aliʻi ai ma Ierusalema. A ʻo Iekolia ka inoa o kona makuahine no Ierusalema.
He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem.
I ka makahiki kanalimakumamālua o ʻAzaria ke aliʻi o ka Iuda, i lilo ai ʻo Peka ke keiki a Remalia i aliʻi ma luna o ka ʻIseraʻela ma Samaria, he iwakālua nā makahiki āna i aliʻi ai.
In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years.
He ʻumikumamāono makahiki ko ʻUzia i kona wā i aliʻi ai, a noho aliʻi ihola ia i nā makahiki ke kanalimakumamālua ma Ierusalema; a ʻo ka inoa o kona makuahine ʻo Iekolia no Ierusalema.
Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem.
A ʻo ko lākou poʻe hoahānau, ma ko lākou mau hanauna, he ʻeiwa haneri a me ke kanalimakumamāono. He poʻe luna ʻohana lākou nei a pau, ma ka ʻohana o ko lākou mau mākua kāne.
The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.
ʻŌlelo maila ʻo Iesū, ʻī maila iā lākou, He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Inā he manaʻoʻiʻo ko ʻoukou, ʻaʻole ʻoukou kānalua, e hana nō ʻoukou ʻaʻole i kēia wale nō ʻo ka lāʻau fiku; akā, inā e ʻōlelo aku ʻoukou i kēia mauna, E kaʻikaʻi ʻia aʻe ʻoe, a e hoʻolei ʻia aku i loko o ka moana; e hana ʻia nō ia.
Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done.
No ka mea, he ʻoiaʻiʻo kaʻu ʻōlelo aku nei iā ʻoukou, ʻO ka mea e ʻōlelo mai i kēia mauna, E hoʻoneʻe aku, a e lele i ke kai, ʻaʻole hoʻi e kānalua kona naʻau, akā, ua manaʻoʻiʻo nō, e hana ʻia kēia mau mea āna e ʻōlelo ai; e loaʻa ʻiʻo nō iā ia ka mea āna e ʻōlelo ai.
"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.
A lohe aʻela ʻo Herode ke aliʻi ʻokana i nā mea a pau i hana ʻia e ia; kānalua ihola ia, no ka mea, ʻōlelo kekahi poʻe, ua hoʻāla hou ʻia mai ʻo Ioane, mai waena mai o ka poʻe make;
Now Herod the tetrarch heard about all that was going on. And he was perplexed, because some were saying that John had been raised from the dead,
Hele maila hoʻi ka mea iā ia ke tālena hoʻokahi, ʻī maila, E ka Haku, ua ʻike nō au iā ʻoe he kanaka ʻoʻoleʻa, e ʻoki ana ma kahi āu i lūlū ʻole aku ai, a e ʻohi ana ma kahi āu i kānana ʻole aku ai:
"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
ʻŌlelo akula kona haku iā ia, ʻī akula, E ke kauā loko ʻino, hana ʻole, ua ʻike anei ʻoe e ʻoki ana au ma kahi aʻu i lūlū ʻole aku ai; a e ʻohi ana au ma kahi aʻu i kānana ʻole ʻia?
"His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?
ʻO nā bipi kauō hoʻi, a me nā hoki ʻōpiopio, Nā mea i hana ma ka ʻāina, E ʻai nō lākou i ka ʻai i miko i ka paʻakai, Ka mea i peʻahi ʻia i ka peʻahi a me ke kānana.
The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel.
Ua like kona hanu me ka waikahe e holomoku ana, E piʻi nō ia a waenakonu o ka ʻāʻī, E kānana i nā lāhui kanaka i ke kānana o ka make; Aia ma nā iwi ā o nā kānaka he kaula waha e alakaʻi hewa ana.
His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.
A e hāʻawi aku nō wau, na koʻu mau mea hōʻike ʻelua, a e aʻo aku nō lāua me ka ʻaʻahu ʻia i ke kapa ʻinoʻino, a hala nā lā hoʻokahi tausani, ʻelua haneri me kanaono.
And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."
Holo akula ua wahine lā i ka wao nahele ma kahi a ke Akua i hoʻomākaukau ai nona, i hānai lākou iā ia ma laila i nā lā hoʻokahi tausani ʻelua haneri me kanaono.
The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.
Ma hope iho, puka maila kona kaikaina, a paʻa akula kona lima i ke kuʻekuʻe wāwae o ʻEsau; a kapa ʻia kona inoa, ʻo Iakoba. He kanaono nā makahiki o ʻIsaʻaka i ko Rebeka manawa i hānau ai lāua.
After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
ʻO nā kānaka a pau i hele pū me Iakoba i ʻAigupita, ʻo ka poʻe mai loko mai o kona pūhaka; kanaono lākou, a me kumamāono, ʻaʻole hoʻi i helu ʻia nā wāhine a kāna mau keiki.
All those who went to Egypt with Jacob — those who were his direct descendants, not counting his sons’ wives — numbered sixty-six persons.
A ʻo kā ka poʻe kānaka i koe i hāʻawi mai ai, ʻo nā derama gula he iwakālua tausani a me nā mane kālā ʻelua tausani, a me nā lole komo no nā kāhuna, he kanaonokumamāhiku.
The total given by the rest of the people was 20,000 drachmas of gold, %"2,000 minas of silver and 67 garments for priests.
E like me ko lākou waiwai, pēlā lākou i hāʻawi aku ai i loko o ka waihona waiwai no ka hana, i kanaonokumamākahi tausani derama gula, a i ʻelima tausani mane kālā, a me ka haneri hoʻokahi o nā lole komo no nā kāhuna.
According to their ability they gave to the treasury for this work 61,000 drachmas of gold, 5,000 minas of silver and 100 priestly garments.
Lawe aʻela ʻo ia i ke kālā a nā hiapo o nā mamo a ʻIseraʻela; hoʻokahi tausani, ʻekolu haneri me kanaonokumamālima nā sekela, ma ka sekela o ke keʻena kapu.
From the firstborn of the Israelites he collected silver weighing 1,365 shekels, according to the sanctuary shekel.
ʻO ke poʻo o Suria, ʻo Damaseko ia, A ʻo ke poʻo o Damaseko, ʻo Rezina nō; He kanaonokumamālima makahiki i koe, A laila, kahuli ʻo ʻEperaima, a lilo i aupuni ʻole.
for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.
ʻO kēia poʻe a pau no nā keiki a ʻObededoma: ʻo lākou, ʻo nā keiki kāne a lākou, a me nā hoahānau o lākou, nā kānaka ikaika e hiki ai ka ʻoihana, he kanaonokumamālua na ʻObededoma mai.
All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work--descendants of Obed-Edom, 62 in all.
Ma ʻaneʻi nō ke akamai: ʻo ka mea noʻonoʻo, e helu ʻo ia i ka heluna o ua holoholona nei; no ka mea, ʻo ia nō ka heluna o ke kanaka, a ʻo kona heluna ʻeono haneri ia me ke kanaonokumamāono.
This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666.
Akā inā i hānau ʻo ia he kaikamahine, a laila e haumia ia i nā hebedoma ʻelua, me ia i kona kaʻawale ʻana; a e noho nō ʻo ia i loko o ke koko o kona hoʻomaʻemaʻe ʻia i nā lā he kanaonokumamāono.
If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
ʻO nā mea a pau a ʻoukou e makemake ai e hana ʻia mai iā ʻoukou e nā kānaka, ʻo ia kā ʻoukou e hana aku ai iā lākou; no ka mea, pēlā nō kā ke kānāwai a me kā ka poʻe kāula.
So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
A laila nīnau akula ʻo ia i kekahi, Pehea lā ka nui o kāu ʻaiʻē? A haʻi maila ia, Hoʻokahi haneri homera huapalaoa. ʻĪ akula hoʻi ʻo ia iā ia, E lawe i kāu palapala, a e kākau iho i kanawalu.
"Then he asked the second, 'And how much do you owe?' " 'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'
He kanaka ʻelemakule ʻo Barezilai; he kanawalu kona mau makahiki: a hānai akula ia i ke aliʻi i kona wā i noho ai ma Mahanaima; no ka mea, he kanaka koʻikoʻi nui loa ia.
Now Barzillai was a very old man, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man.
He kanawalu nā makahiki oʻu i kēia lā; e hiki anei iaʻu ke ʻike ma waena o ka pono a me ka hewa? Ua ʻono anei i kāu kauā kaʻu mea e ʻai ai, a me kaʻu mea e inu ai? E lohe hou anei au i ka leo o nā kāne mea mele a me nā wāhine mea mele? No ke aha hoʻi e hoʻokaumaha aku ai kāu kauā i kuʻu haku i ke aliʻi?
I am now eighty years old. Can I tell the difference between what is good and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of men and women singers? Why should your servant be an added burden to my lord the king?
A he wahine kāne make ia, he kanawalukumamāhā makahiki ona, ʻaʻole hoʻi ia i haʻalele i ka luakini, akā, ua mālama mau ʻo ia i ke Akua me ka hoʻopōloli a me ka pule, i ka pō a me ke ao.
and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.
A ʻo ko lākou poʻe hoahānau i waena o nā ʻohana a pau a ʻIsekara, he poʻe kānaka koa ikaika lākou, a i helu ʻia lākou a pau ma ko lākou mau hanauna, he kanawalukumamāhiku tausani.
The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.
ʻĪ akula ke aliʻi iā Doega, E huli aʻe ʻoe, a lele ma luna o nā kāhuna. A huli aʻela ʻo Doega, ka ʻEdoma, a lele ma luna o nā kāhuna, a pepehi ihola ia lā i nā kānaka he kanawalukumamālima i pūliki ʻia i ka ʻēpoda olonā.
The king then ordered Doeg, "You turn and strike down the priests." So Doeg the Edomite turned and struck them down. That day he killed eighty-five men who wore the linen ephod.
A ia pō iho, hele akula ka ʻānela o Iēhova, a luku akula, ma kahi hoʻomoana o ko ʻAsuria, i hoʻokahi haneri a me kanawalukumamālima tausani: a ala aʻela lākou i kakahiaka nui, aia hoʻi, he poʻe kupapaʻu make lākou a pau.
That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning--there were all the dead bodies!
Hele aʻela ka ʻānela o Iēhova, a luku akula ma loko o kahi hoʻomoana o ko ʻAsuria, hoʻokahi haneri me kanawalukumamālima tausani. A ala aʻela lākou i kakahiaka nui, aia hoʻi! He poʻe kupapaʻu make lākou a pau.
Then the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning--there were all the dead bodies!
Ma hope mai o ka hānau ʻana o Lameka, ʻehiku haneri me ke kanawalukumamālua nā makahiki o ko Metusala ola ʻana, a nāna mai nā keiki kāne a me nā kaikamāhine.
After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
ʻO nā mea a pau i helu ʻia, ma kahi hoʻomoana o ka Iuda, hoʻokahi ia haneri a me kanawalukumamāono tausani, a me nā haneri keu ʻehā, ma ko lākou poʻe kaua; ʻo kēia poʻe ke hele ma mua.
All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.
A ʻo ka huina o lākou a pau, me ko lākou poʻe hoahānau, i aʻo ʻia i nā mele no Iēhova, ʻo ka poʻe akamai a pau, he ʻalua haneri me ke kanawalukumamāwalu.
Along with their relatives--all of them trained and skilled in music for the LORD--they numbered 288.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Akā, lohe aʻela ia, ʻo ʻArekelau ke aliʻi ma Iudea i pani no ka hakahaka o kona makua kāne ʻo Herode, makaʻu ihola ia i ka hele aku ma laila: a ao ʻia mai ai ma ka moeʻuhane, hoʻi aku ia i ka moku ʻo Galilaia.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
Kū aʻela ia a hele; aia hoʻi, he kanaka no ʻAitiopa, he luna nui na Kanedake, ke aliʻi wahine o ʻAitiopa, ʻo ia nō ma luna o kona waiwai a pau, a ua hele mai nō hoʻi ia i Ierusalema e hoʻomana;
So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship,
A e hoʻouna aku ia i kāna poʻe ʻānela me ka pū kani nui, a e hoʻākoakoa mai lākou i kona poʻe i wae ʻia, mai nā makani ʻehā, a mai kēlā ʻaoʻao o ka lani a mai kēia ʻaoʻao hoʻi.
And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
E makaʻala nō hoʻi ʻoukou; no ka mea, ʻaʻole ʻoukou i ʻike i ka wā e hiki mai ai ʻo ka haku mea hale, i ke ahiahi paha, i ke aumoe paha, a i ke kani ʻana o ka moa, a i ke kakahiaka;
"Therefore keep watch because you do not know when the owner of the house will come back--whether in the evening, or at midnight, or when the rooster crows, or at dawn.
ʻĪ maila Iesū iā ia, He ʻoiaʻiʻo kaʻu e haʻi aku nei iā ʻoe, i kēia lā, a i kēia pō nō, ʻaʻole e hiki ke kani ʻana o ka moa kualua, ʻekolu ou hōʻole ʻē ʻana mai iaʻu.
"I tell you the truth," Jesus answered, "today--yes, tonight--before the rooster crows twice you yourself will disown me three times."
ʻOʻoʻō hou maila ka moa. A laila, manaʻo ihola ʻo Petero i kā Iesū ʻōlelo ʻana mai iā ia, ʻAʻole e hiki i ke kani ʻana o ka moa kualua, a ʻekolu nō ou hōʻole ʻana mai iaʻu. A i kona noʻonoʻo ʻana, uē ihola ia.
Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: "Before the rooster crows twice you will disown me three times." And he broke down and wept.
Hāliu maila nō hoʻi ka Haku, nānā maila iā Petero; a hoʻomanaʻo ihola ʻo Petero i ka ʻōlelo a ka Haku i ʻōlelo mai ai iā ia, Ma mua o ke kani ʻana o ka moa, ʻakolu ou hōʻole ʻana mai iaʻu.
The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: "Before the rooster crows today, you will disown me three times."
ʻO ko lākou kaniʻāʻī he lua kupapaʻu hāmama; ua hoʻopunipuni lākou me ko lākou mau alelo; aia ma lalo o ko lākou mau lehelehe ka mea make a nā moʻo niho ʻawa.
"Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
No ka mea, ʻaʻole he ʻoiaʻiʻo i loko o ko lākou waha: He hewa ʻiʻo ko loko o lākou; A ʻo ko lākou kaniʻāʻī he hale lua hāmama; Ua malimali mai lākou me ko lākou alelo.
Not a word from their mouth can be trusted; their heart is filled with destruction. Their throat is an open grave; with their tongue they speak deceit.
Ua ʻōlelo mai nō hoʻi ʻo Iēhova, No ka lana haʻakei o nā kaikamāhine o Ziona, A hele me ka oeoe o nā ʻāʻī, A me ka maka leho hilahila ʻole; He hele hōʻoiʻoi ko lākou hele, A kanikani nā kūpeʻe o ko lākou wāwae:
The LORD says, "The women of Zion are haughty, walking along with outstretched necks, flirting with their eyes, tripping along with mincing steps, with ornaments jingling on their ankles.
Ua lohea ka leo ma Rama, he pihe, he uē ʻana, a me ke kanikau nui; e uē ana ʻo Rāhela no kāna mau keiki, ʻaʻole loa ia e nā, no ka mea, ʻaʻole aʻe nei lākou.
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
Ua like nō lākou me nā kamaliʻi e noho ana ma kahi kūʻai, e kāhea ana kekahi i kekahi, a e ʻōlelo ana, Ua hoʻokiokio aku mākou iā ʻoukou, ʻaʻole hoʻi ʻoukou i haʻa mai: ua kanikau aku mākou i mua o ʻoukou, ʻaʻole hoʻi ʻoukou i uē mai.
They are like children sitting in the marketplace and calling out to each other: " 'We played the flute for you, and you did not dance; we sang a dirge, and you did not cry.'
ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e uē auaneʻi ʻoukou, a e kanikau hoʻi, akā, e ʻoliʻoli nō ke ao nei: a e kaumaha auaneʻi ʻoukou, akā, e hoʻolilo ʻia ko ʻoukou kaumaha i ʻoliʻoli.
I tell you the truth, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy.
ʻAnoʻai paha o hoʻohaʻahaʻa iho nō hoʻi kuʻu Akua iaʻu i waena o ʻoukou, i kuʻu hiki hou ʻana aku; a kanikau iho au i nā mea he nui i hana hewa ʻē ma mua, ʻaʻole hoʻi i mihi i ka haumia, a me ka moekolohe, a me ke kuʻulala a lākou i hana ai.
I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.
ʻĪ akula Iesū iā lākou, E hiki anei i nā keiki o ke kāne mare ke kaniʻuhū, i ka wā e noho pū ai ia me lākou? E hiki mai ana ka manawa e lawe ʻia aku ai ke kāne mare mai o lākou aku, i laila lākou e hoʻokē ʻai ai.
Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
I ka nānā ʻana, ua ʻike au i ka pōʻino ʻana o koʻu poʻe kānaka ma ʻAigupita, a ua lohe nō au i ko lākou kaniʻuhū ʻana, a ua iho mai nei au e hoʻopakele iā lākou: e hele mai hoʻi ʻoe, a e hoʻouna aku au iā ʻoe i ʻAigupita.
I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.'
ʻŌlelo maila ia, ʻAʻole e iho aku kaʻu keiki me ʻoukou i laila, no ka mea, ua make kona kaikuaʻana, ʻo ia nei wale nō koe: inā pōʻino kēia, ma ke alanui a ʻoukou e hele ai, a laila, lawe iho ʻoukou i koʻu oho hina i ka lua me ke kaniʻuhū.
But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.”
A ʻike mai ia, ʻaʻole ke keiki me mākou, a laila, e make ia; a e lawe iho ʻo kāu poʻe kauā i ke oho hina o kāu kauā o ko mākou makua kāne i lalo i ka lua me ke kaniʻuhū.
sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow.
A nui nā lā i hala, make ke aliʻi o ʻAigupita, a kaniʻuhū ihola ka poʻe mamo a ʻIseraʻela, no ka luhi loa ʻana, a uē akula lākou; a hiki akula ko lākou uē ʻana i ke Akua no ko lākou luhi.
During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God.
ʻĪ maila ʻo Iēhova, I kuʻu nānā ʻana ua ʻike nō wau i ka luhi ʻana o koʻu poʻe kānaka ma ʻAigupita, ua lohe nō hoʻi au i kā lākou kaniʻuhū ʻana, no nā luna hoʻoluhi o lākou; ua ʻike hoʻi au i ko lākou ʻehaʻeha ʻana.
The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.
A ʻike ihola nā mamo a ʻAmona, ua pilau lākou i mua o Dāvida, kiʻi akula nā mamo a ʻAmona, a hoʻolimalima akula i ko Suria no Beterehoba, a me ko Suria no Zoba, he iwakālua tausani nā koa kaniwāwae, me ka tausani hoʻokahi o nā kānaka no Maʻaka ke aliʻi, a me nā kānaka no ʻIsetoba he ʻumikumamālua tausani.
When the Ammonites realized that they had become a stench in David's nostrils, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maacah with a thousand men, and also twelve thousand men from Tob.
Inā paha i loaʻa iā lākou kēia naʻau, e makaʻu mai iaʻu, a e mālama mau hoʻi i kaʻu mau kanoha a pau, i pōmaikaʻi mau ai lākou, a me kā lākou poʻe keiki!
Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!
Haʻi akula ʻo ia iā lākou i kekahi ʻōlelo nane hou, ʻī akula, Ua like ke aupuni o ka lani me kekahi hua mākeke a ke kanaka i lawe a kanu iho i kāna mahina ʻai.
He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ʻeli ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
A e hoʻākoakoa ʻia mai nā lāhui kanaka a pau loa i mua o kona alo; a e hoʻokaʻawale aʻe ʻo ia iā lākou i kekahi poʻe mai kekahi poʻe aʻe, e like me ke kahu hipa i hoʻokaʻawale aku i nā hipa a me nā kao.
All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.
ʻŌlelo maila ia i kona makua kāne, Eia hoʻi, he nui nō nēia mau makahiki aʻu i mālama aku ai iā ʻoe, ʻaʻole hoʻi au i hoʻohala iki i kāu ʻōlelo; ʻaʻole loa hoʻi ʻoe i hāʻawi mai i wahi keiki kao naʻu e ʻahaʻaina ʻoliʻoli pū ai au me koʻu mau hoaaloha;
But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.
Hoʻokahi wale nō kona komo ʻana i loko o kahi hoʻāno, ʻaʻole me ke koko o nā kao a me nā bipi kāne, akā, me kona koko ponoʻī nō, e loaʻa ana ka mea e ola mau ai.
He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
No ka mea, a pau nā kauoha ma ke kānāwai i ka heluhelu ʻia e Mose, i ka poʻe kānaka a pau, lawe ihola ia i ke koko o nā bipi kāne, a me nā kao, a me ka wai, a me ka huluhulu ʻula, a me ka husopa, a kōpīpī ihola i ka buke a me ka poʻe kānaka a pau,
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
A ao aʻela, hele akula i kahi nāhelehele; a ʻimi akula nā kānaka iā ia, a hiki i ona lā, kāohi ihola lākou iā ia e haʻalele ʻole ʻo ia iā lākou.
At daybreak Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.
Eia hoʻi, ʻaʻole oʻu makemake e ʻike ʻole ʻoukou, e nā hoahānau, i kuʻu manaʻo pinepine ʻana e hele i o ʻoukou lā, (akā, ua kāohi ʻia a hiki i kēia wā,) i loaʻa mai hoʻi iaʻu kekahi hua ma waena o ʻoukou, e like me ia ma waena o nā lāhui kanaka ʻē.
I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
Pehea lā hoʻi ʻoe e ʻōlelo aku ai i kou hoahānau, E ʻae mai naʻu e unuhi ka pula iki no loko mai o kou maka, a he kaola nō kā hoʻi i loko o kou maka iho?
How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
E ka hoʻokamani, e unuhi mua ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila ʻoe e ʻike pono ai ke unuhi aʻe i ka pula iki ma loko o ka maka a kou hoahānau.
You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
A, pehea lā e hiki ai iā ʻoe ke ʻōlelo aku i kou hoahānau, E ka hoahānau, hō mai naʻu e unuhi ka pula iki o loko o kou maka, ʻaʻole hoʻi ʻoe i ʻike i ke kaola i loko o kou maka iho? E ka hoʻokamani, e hoʻolei mua aʻe ʻoe i ke kaola mai loko aʻe o kou maka iho, a laila e ʻike leʻa ʻoe i ka unuhi i ka pula iki o loko o ka maka o kou hoahānau.
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
A ʻo ka ʻoihana mālama a nā keiki a Merari, ʻo ia nā papa o ka halelewa, me kona mau kaola, a me kona mau pou, a me kona mau kumu, a me kona mau ipu, a me ka ʻoihana a pau i laila,
The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use,
Eia hoʻi ka mālama ʻana o kā lākou ukana, e like me kā lākou hana a pau ma ka halelewa o ke anaina: ʻo nā papa o ka halelewa, a me kona mau kaola, a me kona mau kia, a me kona mau kumu,
As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases,
A kokoke akula ʻo ia ma ke kaolo o ka mauna ʻo ʻOliveta, hauʻoli aʻela ka ʻaha haumāna a pau, e hoʻoleʻa ana i ke Akua me ka leo nui no nā hana mana a pau a lākou i ʻike ai;
When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ʻeli ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
A laila, hoʻomaka ʻo ia e ʻōlelo mai iā lākou ma nā ʻōlelo nane. Kanu ihola kekahi kanaka i ka māla waina, a hana ihola ia i ka pā a puni, a kōhi i lalo i kahi e kaomi ai i ka waina, kūkulu ihola i ka hale kiaʻi, hāʻawi aʻela i nā hoaʻāina, a hele akula i ka ʻāina ʻē.
He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
E hāʻawi aku, a e hāʻawi ʻia mai iā ʻoukou, me ke ana pono i kaomi ʻia iho, i pili pū i ka hoʻoluliluli ʻia a hanini i waho, e hāʻawi mai ai lākou i loko o ko ʻoukou poli: no ka mea, me ke ana a ʻoukou e ana aku ai, pēlā nō e ana ʻia mai ai no ʻoukou.
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
Hoʻokomo ihola ua ʻānela lā i kāna pahi kākiwi ma ka honua, a hōʻiliʻili ihola i nā kumu waina o ka honua, a kiola akula i loko o ka lua kaomi waina nui o ko ke Akua ukiuki.
The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath.
A ua hahi ʻia ka lua kaomi waina, ma waho o ke kūlanakauhale, a hū maila ke koko mai ka lua mai, a hiki i luna i ke kaula waha o nā lio, no nā setadia hoʻokahi tausani, me nā haneri keu ʻeono.
They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.
Hele maila ka ʻānela o Iēhova, noho ihola ma lalo iho o kekahi lāʻau ʻoka, ma ʻOpera no Ioasa, he kanaka no ko ʻAbiezera. E hahi ana kāna keiki ʻo Gideona i ka huapalaoa, ma kahi kaomi waina, i nalo i ko Midiana.
The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
ʻO Petero, kekahi lunaʻōlelo no Iesū Kristo, i ka poʻe i puehu liʻiliʻi, a e noho malihini ana hoʻi ma Poneto, a ma Galatia, a ma Kapadokia, a ma ʻĀsia, a ma Bitunia;
Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,
A laila, kāpae aʻela kēlā iā ia, a hoʻokiʻekiʻe aʻela iā Dāvida i aliʻi no lākou; hōʻike maila ia, ʻī maila iā ia, Ua loaʻa iaʻu ʻo Dāvida a Iese, he kanaka kūpono i koʻu naʻau, nāna nō e hana i koʻu makemake a pau.
After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'
A laila, hoʻoikaika maila ʻo Paulo lāua me Barenaba, ʻī maila, He mea pono ke haʻi mua ʻia iā ʻoukou ka ʻōlelo a ke Akua; ua kāpae ʻoukou ia mea, a ua manaʻo ʻoukou iā ʻoukou iho, ʻaʻole ʻoukou e pono ke ola loa, eia hoʻi, ke huli aku nei māua i ko nā ʻāina ʻē.
Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
No ka mea, ma ia mau palapala a pau, ua ʻōlelo nō ia i kēia mau mea; he pohihihi nō hoʻi kekahi mau mea ma ia palapala, ua kāpae hoʻi ka poʻe hoʻonaʻaupō a me ka poʻe kū kāpekepeke, ia ʻōlelo e like me kā lākou hana ʻana i ka ʻōlelo hemolele a pau, i mea e make ai lākou.
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
A ʻōlelo mai ʻo Iēhova iaʻu, E kū aʻe ʻoe, e iho koke ʻoe mai kēia wahi aku; no ka mea, ua hana hewa kou poʻe kānaka āu i lawe mai nei mai ka ʻāina ʻo ʻAigupita mai: ua kāpae koke aʻe lākou mai ke ala aku aʻu i kauoha aku ai iā lākou; ua hana lākou i kiʻi i hoʻoheʻeheʻe ʻia no lākou.
Then the Lord told me, “Go down from here at once, because your people whom you brought out of Egypt have become corrupt. They have turned away quickly from what I commanded them and have made an idol for themselves.”
A nānā ihola au, aia hoʻi, ua hana hewa ʻoukou iā Iēhova i ko ʻoukou Akua, ua hana ʻoukou i bipi keiki i hoʻoheʻeheʻe ʻia no ʻoukou; ua kāpae koke ʻoukou mai ke ala aku a Iēhova i kauoha mai ai iā ʻoukou.
When I looked, I saw that you had sinned against the Lord your God; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that the Lord had commanded you.
A ʻike ihola kēlā, ʻaʻole ia i lanakila ma luna ona, papaʻi maila ia i ka hena o kona ʻūhā, a ua kapeke aʻela ka huamoa o ko Iakoba ʻūhā, i kona hākōkō ʻana me ia.
When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
ʻĪ maila ʻo ia iā lākou, He aha kā ʻoukou e makaʻu ai, e ka poʻe paulele kāpekepeke? Kū aʻela ia i luna, pāpā akula ia i ka makani a me ka loko, a mālie loa ihola.
He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
ʻIke mai ʻo Iesū, ʻī maila iā lākou, He aha kā ʻoukou e wā iho nei iā ʻoukou iho, e ka poʻe paulele kāpekepeke, no ko ʻoukou lawe ʻole mai i ka berena?
Aware of their discussion, Jesus asked, "You of little faith, why are you talking among yourselves about having no bread?
A inā pēlā ke Akua i kāhiko mai ai i ka nāhelehele e waiho ana ma ke kula i kēia lā a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei ia e kāhiko ʻiʻo mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!
Ua niua nā maka i nā wāhine moekolohe, ʻaʻole hiki ke hoʻōki i ka hewa, e kumakaia ana i nā ʻuhane kū kāpekepeke; ua maʻa loa ko lākou naʻau i ka puni waiwai; he poʻe keiki i ʻāhewa ʻia.
With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed--an accursed brood!
No ka mea, ma ia mau palapala a pau, ua ʻōlelo nō ia i kēia mau mea; he pohihihi nō hoʻi kekahi mau mea ma ia palapala, ua kāpae hoʻi ka poʻe hoʻonaʻaupō a me ka poʻe kū kāpekepeke, ia ʻōlelo e like me kā lākou hana ʻana i ka ʻōlelo hemolele a pau, i mea e make ai lākou.
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
A i ka hiku o ka makahiki, hoʻouna akula ʻo Iehoiada e kiʻi i nā luna haneri, a me nā kāpena, a me ka poʻe kiaʻi, a lawe mai iā lākou i ona lā i loko o ka hale o Iēhova, a hana ihola ia me lākou i kuʻikahi, a hoʻohiki akula iā lākou ma loko o ka hale o Iēhova, a hōʻike aku ʻo ia iā lākou i ke keiki a ke aliʻi.
In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the LORD. He made a covenant with them and put them under oath at the temple of the LORD. Then he showed them the king's son.
A lawe akula ia i nā luna haneri, a me nā kāpena, me ka poʻe kiaʻi, a me nā kānaka a pau o ka ʻāina, a lawe mai lākou i ke aliʻi mai ka hale o Iēhova mai, a hele mai lākou ma ke ala o ka ʻīpuka o ka poʻe kiaʻi i ka hale o ke aliʻi; a noho ihola ia ma luna o ka noho aliʻi o nā aliʻi.
He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne,
A hoʻouna mai ʻo Iēhova i ʻānela, nāna i luku iho i ka poʻe koa ikaika a pau, a me nā luna, a me nā kāpena, ma kahi i hoʻomoana ai ke aliʻi o ʻAsuria: a hoʻi aku ia i kona ʻāina me ka maka hilahila. A hiki ia i ka hale o kona akua, ʻo nā mea i puka mai loko mai o kona pūhaka, pepehi lākou iā ia ma laila i ka pahi kaua.
And the LORD sent an angel, who annihilated all the fighting men and the leaders and officers in the camp of the Assyrian king. So he withdrew to his own land in disgrace. And when he went into the temple of his god, some of his sons cut him down with the sword.
Pehea lā ʻoe e ʻōlelo ai i ka wā e hoʻopaʻi mai ʻo ia iā ʻoe? ʻAʻole anei e loʻohia ʻoe i ka ʻeha e like me ka wahine hānau keiki, no ka mea, ua aʻo aku nō ʻoe iā lākou e noho kāpena, a e noho aliʻi ma luna ou.
What will you say when sets over you those you cultivated as your special allies? Will not pain grip you like that of a woman in labor?
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
A hiki akula lākou i Kaperenauma, hele maila ka poʻe ʻauhau hapahā i o Petero lā, ʻī maila, ʻAʻole anei e hoʻokupu mai kā ʻoukou kumu i ka hapahā?
After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, "Doesn't your teacher pay the temple tax ?"
A hele akula lākou i Kaperenauma; a i kona noho ʻana i loko o ka hale, a laila, nīnau maila ʻo ia iā lākou, He aha kā ʻoukou i kamaʻilio ai ma ke alaloa?
They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?"
No ka lā e hiki mai ana, e ʻānai loa i nā Pilisetia a pau, a e hōʻoki aku, mai Turo, a mai Zidona aku i nā mea kōkua a pau i koe; no ka mea, e ʻānai loa nō ʻo Iēhova i nā Pilisetia, i ke koena hoʻi o ka moku o Kapetora.
For the day has come to destroy all the Philistines and to cut off all survivors who could help Tyre and Sidon. The LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
E nā mamo a ʻIseraʻela, ʻaʻole anei ʻoukou i like iaʻu me nā mamo a Kusa? wahi a Iēhova. ʻAʻole anei au i lawe mai i ka ʻIseraʻela mai ka ʻāina ʻo ʻAigupita mai? A i ko Pilisetia mai Kapetora mai, a me ko Suria mai Kira mai?
"Are not you Israelites the same to me as the Cushites ?" declares the LORD. "Did I not bring Israel up from Egypt, the Philistines from Caphtor and the Arameans from Kir?
A laila, e pepehi ʻoe i ka hipa, a e lawe i kekahi o kona koko, a e kau ma ka piko o ka pepeiao ʻākau o ʻAʻarona, a ma ka piko o ka pepeiao ʻākau o kāna mau keiki kāne, a ma ka manamana nui o ko lākou lima ʻākau, a ma ka manamana nui o ko lākou wāwae ʻākau, a e kāpī hoʻi i ke koko ma luna o ke kuahu a puni.
Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.
A e lawe ʻoe i kekahi o ke koko ma ke kuahu, a me kahi o ka ʻaila poni, a e kāpī ma luna o ʻAʻarona, a ma luna o kona kāhiko, a ma luna o kāna mau keiki kāne, a ma luna o ke kāhiko o kāna mau keiki kāne pū me ia. A e hoʻolaʻa ʻia ʻo ia, a me kona kāhiko, a ʻo kāna mau keiki kāne, a me ke kāhiko o kāna mau keiki kāne pū me ia.
And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
A ʻo ka helu ʻana i ka poʻe i palu, e kāpī ana ka lima, a i ko lākou waha, ʻekolu haneri kānaka. Akā, ʻo nā kānaka ʻē a pau loa, kukuli ihola lākou a pau ma ko lākou mau kuli, e inu wai.
Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.
E ʻaoa ʻoukou, e nā kahu hipa, a e uē aku; a e kāpī iā ʻoukou iho i ka lehu, e ka poʻe mālama hipa; no ka mea, ua lawa ko ʻoukou mau lā o ka pepehi, a me ka hoʻopuehu, a e hāʻule nō ʻoukou, e like me ke kīʻaha maikaʻi.
Weep and wail, you shepherds; roll in the dust, you leaders of the flock. For your time to be slaughtered has come; you will fall and be shattered like fine pottery.
Ua kāpili pono ʻia ke kino a pau e ia a paʻa i ke kōkua ʻia mai e nā ʻami a pau, ua hoʻonui aʻela ʻo ia i ke kino e like me ke ʻano o ka ikaika o kēlā lālā o kēia lālā, no ke kūkulu paʻa ʻana iā ia iho ma ke aloha.
From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
He lāʻau ʻoliva nā pani ʻelua, a kālai ihola ʻo ia ma ia mau mea i ke kalakalai ʻana o nā keruba, a me nā lāʻau pāma, a me nā pua mohala, a hoʻouhi aʻela ia mau mea me ke gula, a kāpili aʻela hoʻi i ke gula ma nā keruba a me nā lāʻau pāma.
And on the two olive wood doors he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with beaten gold.
Hoʻomaka ihola ʻo Solomona e kāpili i ka hale o Iēhova ma Ierusalema, ma ka mauna ʻo Moria, ma kahi i ʻike ʻia mai ai ʻo ia e Dāvida, kona makua kāne, ma kahi a Dāvida i hoʻomākaukau ai i kahi hehi palaoa o ʻOrenana ka Iebusa.
Then Solomon began to build the temple of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.
Ma ka ʻike mua ʻana o ke Akua, ka Makua, ma o ka huikala ʻana o ka ʻUhane, ua wae ʻia mai ʻoukou, i poʻe hoʻolohe, a i poʻe e kāpīpī ʻia i ke koko o Iesū Kristo; i nui ko ʻoukou aloha ʻia mai, a me ka maluhia hoʻi.
who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.
A lawe aʻela ʻo Mose i ke koko, a kāpīpī ihola ma luna o nā kānaka, ʻōlelo maila, Aia hoʻi ke koko o ka berita a Iēhova i hana mai ai me ʻoukou no kēia mau ʻōlelo a pau.
Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”
Penei kāu hana ʻana iā lākou, e huikala ai iā lākou: E kāpīpī i ka wai huikala ma luna o lākou, a e āmū lākou i ko lākou kino a pau, a e holoi lākou i ko lākou mau ʻaʻahu, a e huikala iā lākou iho.
To purify them, do this: Sprinkle the water of cleansing on them; then have them shave their whole bodies and wash their clothes. And so they will purify themselves.
A e lawe ʻo ʻEleazara ke kahuna i wahi koko ona ma kona manamana lima, a e kāpīpī i kona koko ma kahi e kū pono ana i ka halelewa o ke anaina, i ʻehiku kāpīpī ʻana.
Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting.
ʻO kēlā mea kēia mea e hoʻopā aku i ke kupapaʻu o ke kanaka i make, a i huikala ʻole ʻo ia iā ia iho, ua hoʻohaumia ʻo ia i ka halelewa o Iēhova; a e ʻoki ʻia ua kanaka lā mai ka ʻIseraʻela aku: no ka mea, ʻaʻole i kāpīpī ʻia ka wai huikala ma luna ona; e haumia nō ʻo ia, e kau ana nō kona haumia ma luna ona.
If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.
A e lawe ke kanaka maʻemaʻe i ka husopa, a e hoʻū iho i loko o ka wai, a e kāpīpī ʻia ma luna o ka hale lole, a ma luna o nā ipu a pau, a ma luna o nā kānaka ma laila, a ma luna o ka mea nāna i hoʻopā ka iwi kanaka, a i ka mea i pepehi ʻia paha, a i ke kupapaʻu paha, a i ka hē kupapaʻu paha.
Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death.
ʻĪ maila ʻo ia iā lākou, Ua ʻike nō ʻoukou, he mea kapu i ke kanaka Iudaio, e nonoho pū a me ka hele aku i kekahi mea o ka ʻāina ʻē; akā, ua hōʻike mai ke Akua iaʻu, ʻaʻole e kapa aku i kekahi kanaka, he pono ʻole, a he haumia.
He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean.
Ua hoʻopau aʻela hoʻi ʻo ia ma kona kino i ka mea e inaina ai, ʻo ia ke kānāwai no nā kauoha ʻē me nā kapu, i hoʻolilo ai ʻo ia i nā mea ʻelua i kanaka hou hoʻokahi ma lalo iho ona, pēlā e hoʻokuʻikahi ana;
by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace,
Inā hoʻi i make pū ʻoukou me Kristo, a kaʻawale nā kumu liʻiliʻi o ko ke ao nei, no ke aha hoʻi ʻoukou, e like me ka noho ʻana ma kēia ao, i mālama ai i nā kapu,
Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules:
Nāu nō lākou e hoʻokomo, A e hoʻonoho hoʻi iā lākou ma ka puʻu o kou hoʻoilina, I kahi āu i hana ai i wahi e noho ai nou, e Iēhova, I ke keʻena kapu hoʻi a kou mau lima i hoʻokumu ai, e ka Haku.
You will bring them in and plant them on the mountain of your inheritance — the place, Lord, you made for your dwelling, the sanctuary, Lord, your hands established.
E like me nā mea a pau aʻu e hōʻike aku ai iā ʻoe, ʻo ke kumu hoʻohālike o ke keʻena kapu, a me ke kumu hoʻohālike o kona mau mea e pili ana, pēlā nō ʻoe e hana ai.
Make this tabernacle and all its furnishings exactly like the pattern I will show you.
Eia nā ʻaʻahu a lākou e hana ai: he pale umauma, he ʻēpoda, he holokū, he pālule ʻōniʻoniʻo, he pāpale hainikā, a me ke kāʻei. E hana nō lākou i ʻaʻahu kapu no ʻAʻarona, kou kaikuaʻana, a no kāna mau keiki kāne, i lawelawe ʻo ia naʻu ma ka ʻoihana a ke kahuna.
These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.
Ma laila ke kapuahi gula, a me ka pahu berita i uhi ʻia i ke gula a puni, kahi i waiho ʻia ai ka ipu gula o ka mane, a me ko ʻAʻarona koʻokoʻo, ka mea i ʻōpuʻu aʻe, a me nā papa kānāwai;
which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
ʻŌlelo maila ʻo Iēhova iā Mose a me ʻAʻarona, E lālau ʻolua a piha ko ʻolua mau poho lima i ka lehu o ke kapuahi, a na Mose e lū aku ia mea ma ka lani i mua o nā maka o Paraʻo.
Then the Lord said to Moses and Aaron, “Take handfuls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh.
Lālau aʻela lāua i lehu o ke kapuahi, a kū ihola i mua o Paraʻo; a lū aʻela ʻo Mose i luna i ka lani, a lilo aʻela ia mea i puʻupuʻu e pohā ana i nā maʻi hēhē ma luna o kānaka, a ma luna o nā holoholona.
So they took soot from a furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on people and animals.
Akā, ua lawe mai ʻo Iēhova iā ʻoukou, a ua alakaʻi hoʻi iā ʻoukou mai loko mai o ke kapuahi hao, mai ʻAigupita mai, e lilo ʻoukou i poʻe kānaka hoʻoilina nona, e like me ʻoukou i kēia lā.
But as for you, the Lord took you and brought you out of the iron-smelting furnace, out of Egypt, to be the people of his inheritance, as you now are.
A me nā bola, a me nā ʻupā kukui, a me nā pā ipu, a me nā puna, a me nā kapuahi, he gula maʻemaʻe; a me nā ʻami no nā pani o ka hale ma loko, kahi hoʻāno loa, a no nā pani o ka hale o ka luakini, he gula nō.
the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers; and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.
A hoʻopau ʻo Ioane i kāna hana, nīnau maila ia, ʻO wai lā wau i ko ʻoukou manaʻo? ʻAʻole au ia. Aia hoʻi, ke hele mai nei kekahi ma hope oʻu, ʻaʻole au e pono ke wehe i nā kāmaʻa o kona mau kapuaʻi.
As John was completing his work, he said: 'Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.'
A i makua no ka poʻe i ʻoki poepoe ʻia kekahi, ʻaʻole ka poʻe i ʻoki poepoe wale ʻia nō, akā, e hele ana hoʻi ma nā kapuaʻi o ko kākou makua ʻo ʻAberahama i kona noho ʻoki poepoe ʻole ʻia.
And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
Noi akula au iā Tito, a hoʻouna pū akula au me ia i kekahi hoahānau: ua waiwai anei ʻo Tito iā ʻoukou? ʻAʻole anei mākou i hele ma ka manaʻo hoʻokahi, a ma ke kapuaʻi hoʻokahi?
I urged Titus to go to you and I sent our brother with him. Titus did not exploit you, did he? Did we not act in the same spirit and follow the same course?
No kēia mea, i hea ʻia mai ʻoukou: no ka mea, ua hōʻino ʻia ʻo Kristo no kākou, a ua waiho ʻo ia no ʻoukou i kumuhana, i hahai aku ai ʻoukou ma kona mau kapuaʻi;
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
A e lawe ʻo ia i hoʻokahi ipu kapuwahi piha i nā lānahu ahi e ʻaʻā ana, mai luna iho o ke kuahu ma ke alo o Iēhova, a me ka piha o kona mau lima i ka mea ʻala i hoʻowali ʻia, a e hali aʻe, i loko aʻe o ka pākū.
He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain.
Eia hoʻi nā keiki kāne a Dāvida, i hānau nāna ma Heberona; ʻo ʻAmenona ka makahiapo, na ʻAhinoama no Iezereʻela; ʻo Daniʻela ka lua, na ʻAbigaila no Karamela;
These were the sons of David born to him in Hebron: The firstborn was Amnon the son of Ahinoam of Jezreel; the second, Daniel the son of Abigail of Carmel;
A lohe nā luna a pau o nā kaua, ʻo lākou, a me ko lākou poʻe kānaka, ua hoʻonoho ke aliʻi o Babulona iā Gedalia i luna, hele mai i o Gedalia lā ma Mizepa, ʻo ʻIsemaʻela ke keiki a Netania, a ʻo Iohanana ke keiki a Karea, a ʻo Seraia ke keiki a Tanehumeta no Netopa, a ʻo Iaʻazania ke keiki a ke kanaka no Maʻaka, ʻo lākou, a me ko lākou poʻe kānaka.
When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and their men.
A laila, hele maila iā Gedalia, ma Mizepa, ʻo ʻIsemaʻela, ke keiki a Netania, a me Iohanana, a me Ionatana, nā keiki a Karea, a me Saraia, ke keiki a Tanehumeta, a me nā keiki a ʻEpai no Netopati, a me Iezania, ke keiki a ka Maʻaka, ʻo lākou a me ko lākou poʻe kānaka.
they came to Gedaliah at Mizpah--Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maacathite, and their men.
A ʻōlelo malū maila ʻo Iohanana, ke keiki a Karea iā Gedalia, ma Mizepa, ʻī mai, Ke nonoi aku nei au iā ʻoe, e ʻae mai iaʻu, e hele, a e pepehi nō wau iā ʻIsemaʻela i ke keiki a Netania, me ka ʻike ʻole o kekahi kanaka. No ke aha lā ʻo ia e pepehi ai iā ʻoe, i hoʻoʻauheʻe ʻia ai nā Iudaio a pau i ʻākoakoa mai i ou lā, a make hoʻi ke koena o ka Iuda?
Then Johanan son of Kareah said privately to Gedaliah in Mizpah, "Let me go and kill Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered and the remnant of Judah to perish?"
A laila, ʻōlelo akula ʻo Gedalia, ke keiki a ʻAhikama, iā Iohanana, ke keiki a Karea, Mai hana ʻoe ia mea, no ka mea, he wahaheʻe kāu e ʻōlelo mai nei no ʻIsemaʻela.
But Gedaliah son of Ahikam said to Johanan son of Kareah, "Don't do such a thing! What you are saying about Ishmael is not true."
A hiki i ka manawa a nā kānaka a pau me ʻIsemaʻela i ʻike mai ai iā Iohanana, i ke keiki a Karea, a me nā luna a pau o nā koa me ia, a laila, ʻoliʻoli ihola lākou.
When all the people Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad.
A moe aʻela ma ka ʻaoʻao hema i Maʻaleakerabima, a hele aʻela i Zina, a piʻi aʻe i luna ma ka hema i Kadesabanea, a hiki aʻela i Hezerona, a piʻi hou i luna i ʻAdara a puni i Karekaʻa:
crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka.
A i ka hiku o ka lā, i ka wā i ʻoliʻoli ai ka naʻau o ke aliʻi i ka waina, ʻōlelo aʻela ia iā Mehumana, a me Bizeta, a me Harebona, a me Bigeta, a me ʻAbageta, a me Zetara, a me Karekasa, nā luna ʻehiku i hoʻokauā ma ke alo o ke aliʻi, ʻo ʻAhasuero,
On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him--Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas--
A ma hope o kēia mau mea a pau, a Iosia i hoʻoponopono ai ma ka luakini, piʻi maila ʻo Neko ke aliʻi o ʻAigupita e kaua iā Karekemisa aia nō ma ʻEuperate; a hele kūʻē aku ʻo Iosia iā ia.
After all this, when Josiah had set the temple in order, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle.
E kūʻē iā ʻAigupita, i ka poʻe kaua hoʻi o Paraʻo-neko, ke aliʻi o ʻAigupita, aia ma ka muliwai ʻo ʻEuperate, ma Karekemisa, ka poʻe a Nebukaneza i luku ai i ka makahiki ʻahā o Iehoiakima, ke keiki a Iosia, ke aliʻi o ka Iuda.
Concerning Egypt: This is the message against the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
E noho ana ʻo Zeba, lāua ʻo Zalemuna ma Karekora, a ʻo ko lāua mau pūʻali pū me lāua, he ʻumikumamālima tausani paha, ʻo ka poʻe a pau i koe o nā pūʻali ʻo ka poʻe i noho ma ka hikina. Ua hāʻule hoʻokahi haneri me ka iwakālua tausani kānaka, unuhi pahi.
Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.
I ka wanaʻao, ala aʻela ʻo Samuʻela e hālāwai me Saula i kakahiaka, ua haʻi ʻia mai iā Samuʻela, ʻī maila, Ua hiki mai ʻo Saula ma Karemela, a ua kūkulu i mea hoʻomanaʻo nona, a ua huli aʻe, a ua hele aku, a ua iho i lalo i Gilegala.
Early in the morning Samuel got up and went to meet Saul, but he was told, "Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal."
A ʻo kekahi kanaka ma Maona, a ma Karemela kona waiwai; a he kanaka waiwai loa ia, ʻakolu āna tausani hipa, hoʻokahi tausani kao; a ʻako ihola ia i kāna poʻe hipa ma Karemela.
A certain man in Maon, who had property there at Carmel, was very wealthy. He had a thousand goats and three thousand sheep, which he was shearing in Carmel.
Hoʻouna akula ʻo Dāvida i nā kānaka uʻi he ʻumi, a, ʻī akula ʻo Dāvida i nā kānaka uʻi, E piʻi aʻe ʻoukou ma Karemela, a hele i o Nabala lā, a e aloha aku iā ia ma kuʻu inoa.
So he sent ten young men and said to them, "Go up to Nabal at Carmel and greet him in my name.
A ua lohe iho nei au, aia nō iā ʻoe nā mea ʻako hulu hipa: ʻo kou poʻe kahu hipa me mākou, ʻaʻole mākou i hana ʻino aku iā lākou, ʻaʻole i lilo kekahi o ko lākou mea i ka manawa a pau a lākou i noho ai ma Karemela.
" 'Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing.
A hiki akula nā kauā a Dāvida i o ʻAbigaila lā ma Karemela, ʻōlelo akula lākou iā ia, ʻī akula, Ua hoʻouna mai ʻo Dāvida iā mākou i ou lā e lawe iā ʻoe i wahine nāna.
His servants went to Carmel and said to Abigail, "David has sent us to you to take you to become his wife."
Eia hoʻi nā mea mua o ko lākou mau ʻohana kupuna: ʻO nā keiki a Reubena, a ka hiapo a ʻIseraʻela; ʻo Hanoka, ʻo Palu, ʻo Hezerona, a ʻo Karemi: ʻo lākou nā ʻohana a Reubena.
These were the heads of their families: The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. These were the clans of Reuben.
Lawe hala ihola nā mamo a ʻIseraʻela ma ka mea laʻa; no ka mea, ʻo ʻAkana, ke keiki a Karemi, ke keiki a Zabedi, ke keiki a Zera, no ka ʻohana o Iuda, lālau akula ia i ka mea laʻa, a laila, wela ihola ka inaina o Iēhova i nā mamo a ʻIseraʻela.
But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord’s anger burned against Israel.
Eia ka poʻe i pili iā ia, ʻo Karesena, ʻo Setara, ʻo ʻAdemata, ʻo Taresisa, ʻo Meresa, ʻo Maresena, a me Memukana, ʻehiku aliʻi o Peresia, a me Media, a ʻike lākou i ka maka o ke aliʻi, a ʻo lākou nā mea noho kiʻekiʻe ma loko o ke aupuni:)
and were closest to the king--Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.
No nā hale o ka poʻe mamo a Merari, ʻo ka poʻe Levi i koe no loko mai o ka ʻohana a Zebuluna, ʻo Iokeneama me kona wahi e pili ana, ʻo Kareta, a me kona wahi e pili ana,
The Merarite clans (the rest of the Levites) were given: from the tribe of Zebulun, Jokneam, Kartah,
A no loko mai o ka ʻohana a Napetali, ʻo Kedesa ma Galilaia, a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka, ʻo Hamotadora a me kona wahi e pili ana, ʻo Karetana a me kona wahi e pili ana; ʻekolu kūlanakauhale.
from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands — three towns.
Ke ʻaʻala pū mai nei kou mau kapa a pau i ka mura, a me ka ʻaloe, a me ke kāsia; No loko mai o nā hale aliʻi niho ʻelepani i hoʻohauʻoli ai lākou iā ʻoe.
All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.
ʻO Dana a me Iavana mai ʻUzala mai kekahi kālepa ma kou mau wahi i kālepa ai; ʻo ka hao huali, a me ke kāsia, a me ke kalamo kai loko o kou mau wahi i kālepa ai.
" 'Danites and Greeks from Uzal bought your merchandise; they exchanged wrought iron, cassia and calamus for your wares.
A hoʻouna aku au iā lākou e kauoha iā ʻIdo, i ka luna ma ke kauwahi i Kasipia, a haʻi aku au iā lākou i nā mea a lākou e ʻōlelo aku ai iā ʻIdo, a me kona mau hoahānau, ka poʻe Netini ma ke kauwahi i Kasipia, e lawe mai lākou na mākou i mea lawelawe no ka hale o ko kākou Akua.
and I sent them to Iddo, the leader in Casiphia. I told them what to say to Iddo and his kinsmen, the temple servants in Casiphia, so that they might bring attendants to us for the house of our God.
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
A ʻike akula ia, he nui nā Parisaio a me nā Sadukaio i hele mai e bapetizo ʻia ai e ia, ʻī akula ʻo ia iā lākou, E ka hanauna moʻo niho ʻawa, na wai ʻoukou i ao aku e holo i pakele ai i ka inaina e kau mai ana?
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath?
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
I kāna ʻōlelo ʻana ia mau mea iā lākou, aia hoʻi, hele mai kekahi luna, moe ihola ia, ʻī maila iā ia, Ua make iho nei kaʻu kaikamahine, akā, e hele mai ʻoe, a kau i kou lima ma luna ona, a e ola ia.
While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
I ʻike ʻole ʻia kāu hoʻokē ʻai ʻana e nā kānaka, akā, i ʻikea ia e kou Makua inā nō i kahi nalo, a ʻo kou Makua ke ʻike i kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
No ka mea, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e lilo ʻē ka lani a me ka honua, ʻaʻole e lilo kahi huna, ʻaʻole hoʻi kahi lihi iki o ke kānāwai, a pau loa aʻela ia i ka hoʻokō ʻia.
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e huhū hala ʻole aku i kona hoahānau, e lilo ana ia i mea no ka hoʻohewa ʻia; a ʻo ka mea e hāʻiliʻili aku i kona hoahānau, Ē, pupuka! E lilo ia i mea no ka ʻaha hoʻokolokolo; a ʻo ka mea e hāʻiliʻili aku, Ē, lapuwale! E lilo ia i mea no ke ahi i Gehena.
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca, ' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
E lohe auaneʻi ʻoukou i nā kaua, a me nā lono no nā kaua; e ao iā ʻoukou iho, mai hopohopo; no ka mea, e hiki ʻiʻo mai ia mau mea a pau, ʻaʻole naʻe ia ka hopena.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.
A i kāna ʻōlelo ʻana, aia hoʻi, hele maila ʻo Iuda, kekahi o ka poʻe ʻumikumamālua, me ia pū ka poʻe kānaka he nui, me nā pahi kaua a me nā newa, i hoʻouna ʻia mai e nā kāhuna nui a me nā lunakahiko.
While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.
Aia hoʻi, ʻo kekahi o ka poʻe me Iesū, lālau ihola kona lima i kāna pahi kaua, unuhi aʻela, a hahau akula i ke kauā a ke kahuna nui, a ʻoki akula i kona pepeiao.
With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
A laila, ʻī maila ʻo Iesū iā ia, E hoʻihoʻi ʻoe i ka pahi kaua i kona wahī: no ka mea, ʻo ka poʻe lālau i ka pahi kaua, e make nō lākou i ka pahi kaua.
"Put your sword back in its place," Jesus said to him, "for all who draw the sword will die by the sword.
Ia hora nō, ʻōlelo akula Iesū i ka poʻe kānaka, Ke hele mai nei anei ʻoukou i waho nei me nā pahi kaua a me nā newa e lālau mai iaʻu, e like me ka lālau ʻana i ka pōwā? Ua noho pū au me ʻoukou i kēlā lā i kēia lā e aʻo ana i loko o ka luakini, ʻaʻole naʻe ʻoukou i lālau mai iaʻu.
At that time Jesus said to the crowd, "Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.
No ka mea, he kanaka aku wau ma lalo o ke aliʻi, he poʻe koa ma lalo iho oʻu; a ʻōlelo aku nō au i kekahi, E hele aku, a hele aku nō ia, a i kekahi hoʻi, E hele mai, a hele mai nō ia; a i kuʻu kauā, E hana ia mea, a hana nō ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
ʻŌlelo akula ʻo Iesū i ka luna haneri, Ō hoʻi ʻoe; a e like me kāu i manaʻoʻiʻo mai ai, pēlā hoʻi e hana ʻia aku ai nou. Ola ihola nō kāna kauā ia hora.
Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
He aho nō ka haumāna ke like ia me kāna kumu, a ʻo ke kauā ke like ia me kona haku. Inā e kapa mai lākou i ka mea nona ka hale, ʻo Belezebuba, e nui auaneʻi ko lākou kapa ʻana i ko ka hale pēlā.
It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!
Aia hoʻi kuʻu kauā aʻu i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
Akā, o hoʻonāukiuki kākou iā lākou, e hele aku ʻoe i ka moana wai, e hoʻolei aku i ka makau, a e huki mai i ka iʻa mua e lou mai ana; a i ka wehe ʻana i kona waha, e loaʻa iā ʻoe kekahi hapalua: ʻo ia kāu e lawe ai, a e hāʻawi aku iā lākou no kāua.
"But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours."
A ʻōlelo aʻela kekahi i kekahi, ʻAʻole anei i mehana ko kāua naʻau i loko o kāua, i kona kamaʻilio ʻana me kāua ma ke alanui, a i kona hoʻomōakāka ʻana mai i ka palapala hemolele?
They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"
ʻAʻole au e noho hou ana ma kēia ao, akā, e noho ana nō lākou ma kēia ao, a ke hele aku nei au i ou lā. E ka Makua Hemolele, e mālama ʻoe ma kou inoa iho i ka poʻe āu i hāʻawi mai ai iaʻu, i lilo ai lākou i hoʻokahi e like me kāua.
I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name--the name you gave me--so that they may be one as we are one.
I lilo ai lākou a pau i hoʻokahi; e like me ʻoe, e ka Makua, i loko oʻu, ʻo wau hoʻi i loko ou, i hoʻokahi hoʻi lākou i loko o kāua: i manaʻoʻiʻo ai ko ke ao nei, ʻo ʻoe kai hoʻouna mai iaʻu.
that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
Kaʻahele aʻela ʻo Iesū ma nā kūlanakauhale a pau, a me nā kauhale, e aʻo ana i loko o nā hale hālāwai o lākou, a e haʻi mai ana i ka ʻeuanelio no ke aupuni, me ka hoʻōla i nā maʻi a pau, a me nā nāwaliwali a pau o nā kānaka.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.
A ʻo ke kūlanakauhale, a ʻo ke kauhale paha, a ʻoukou e komo aku ai, e nīnau aku i ko laila poʻe pono; ma laila nō e noho ai a hiki i ka manawa e hele aku ai ma laila aku.
"Whatever town or village you enter, search for some worthy person there and stay at his house until you leave.
A ahiahi aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.
As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
ʻĪ akula iā lāua, E hele aku ʻolua i ke kauhale e kūpono mai ana iā ʻolua, a e loaʻa koke iā ʻolua ka hoki ua nakiki ʻia, a me ke keiki me ia: e wehe aʻe ʻolua, a e kaʻi mai i oʻu nei.
saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
Ma nā wahi a pau loa i komo aku ai ia i nā kauhale, a i nā kūlanakauhale, a i kuaʻāina, ma laila lākou i waiho ai i ka poʻe maʻi, ma nā alanui, a nonoi akula iā ia, i hoʻopā aku ai lākou i ke kihi wale nō o kona ʻaʻahu; a ʻo ka poʻe i hoʻopā aku iā ia, ola aʻela lākou.
And wherever he went--into villages, towns or countryside--they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.
ʻEkolu manawa i ka makahiki hoʻokahi e hōʻike ʻia nā kāne a pau ou i mua o Iēhova kou Akua, ma kahi āna i wae ai: i ka ʻahaʻaina berena hū ʻole, i ka ʻahaʻaina o nā hebedoma, a me ka ʻahaʻaina kauhalelewa: ʻaʻole e hōʻike wale ʻia ai lākou i mua o Iēhova;
Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed:
Kauoha akula ʻo Mose iā lākou, ʻī akula, I ka pau ʻana o nā makahiki pāhiku, ma ka ʻahaʻaina o ka makahiki o ke kala ʻana aku, ma ka ʻahaʻaina kauhalelewa,
Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles,
E mōhai aku ana i kēlā lā i kēia lā i ka mea i hoʻomaopopo ʻia ai, a e like hoʻi me ke kānāwai o Mose no nā Sābati, a me nā mahina hou, a no nā ʻahaʻaina maikaʻi, ʻekolu manawa i kēlā makahiki i kēia makahiki, i ka ʻahaʻaina berena hū ʻole, ka ʻahaʻaina hebedoma, a me ka ʻahaʻaina kauhalelewa.
according to the daily requirement for offerings commanded by Moses for Sabbaths, New Moons and the three annual feasts--the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Tabernacles.
A mālama lākou i ka ʻahaʻaina kauhalelewa, e like me ka palapala, a kaumaha aku i ka mōhai kuni no kēlā lā kēia lā, me ka helu ʻana, e like me ka hana mau no kēlā lā kēia lā.
Then in accordance with what is written, they celebrated the Feast of Tabernacles with the required number of burnt offerings prescribed for each day.
A ma lalo iho o ke kaʻe a puni, he mau kaʻukama e apo ana ia, he ʻumi ma ke kūbita hoʻokahi, e apo ana i ke kai: ua hana ʻia nā kaʻukama i nā lālani ʻelua, i ka wā i hana ʻia ai ia.
Below the rim, gourds encircled it--ten to a cubit. The gourds were cast in two rows in one piece with the Sea.
Ke waiho wale lā nō ke kaikamahine o Ziona, Me he hale kāmala lā ma ka pā waina, Me he hale pupupu lā i loko o ka pā kaʻukama; E like hoʻi me ke kūlanakauhale i hoʻopilikia ʻia i ke kaua.
The Daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a city under siege.
Pehea lā hoʻi ka lōʻihi o koʻu kaukau ʻana i loko o koʻu ʻuhane, Me ke kaniʻuhū i loko o koʻu naʻau i kēlā lā a i kēia lā? Pehea lā hoʻi ka lōʻihi o ka hoʻokiʻekiʻe ʻana o koʻu ʻenemi ma luna oʻu?
How long must I wrestle with my thoughts and every day have sorrow in my heart? How long will my enemy triumph over me?
A me nā kūlanakauhale a pau o ka pāpū a me ke aupuni a pau o Sihona ke aliʻi o ka ʻAmora, ka mea i aliʻi ai ma Hesebona, ka mea a Mose i pepehi ai me nā kaukaualiʻi hoʻi o Midiana. ʻO ia ʻo ʻEli a me Rekema a me Gura a me Hura a me Reba, ʻo ia nā mākualiʻi o Sihona e noho ana ma ka ʻāina.
all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba — princes allied with Sihon — who lived in that country.
A laila, hoʻākoakoa ʻo Solomona i nā lunakahiko o ka ʻIseraʻela, a me ka poʻe koʻikoʻi o nā ʻohana, i nā kaukaualiʻi, a me nā mākualiʻi no nā mamo a ʻIseraʻela, i Ierusalema, e lawe i ka pahu o ka berita o Iēhova mai ke kūlanakauhale o Dāvida, mai Ziona mai.
Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the LORD's covenant from Zion, the City of David.
A lawe aʻela ʻo ia i nā luna haneri, a me nā kaukaualiʻi, a me nā luna o nā kānaka, a me nā kānaka a pau o ka ʻāina, a alakaʻi aʻela lākou i ke aliʻi i lalo mai ka hale o Iēhova mai; a komo lākou i loko ma ka puka kiʻekiʻe, a i ka hale o ke aliʻi, a hoʻonoho lākou i ke aliʻi ma luna o ka noho aliʻi o ke aupuni.
He took with him the commanders of hundreds, the nobles, the rulers of the people and all the people of the land and brought the king down from the temple of the LORD. They went into the palace through the Upper Gate and seated the king on the royal throne,
A i ka pau ʻana o ka makahiki, piʻi kūʻē maila i ona lā ko Suria poʻe koa; a komo lākou i loko o Iuda, a me Ierusalema, a luku maila lākou i nā kaukaualiʻi o nā kānaka mai loko mai o ka poʻe kānaka, a hoʻouka akula i ka waiwai pio a pau o lākou i ke aliʻi ma Damaseko.
At the turn of the year, the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people. They sent all the plunder to their king in Damascus.
ʻAʻole mea i hoʻā i ke kukui a hūnā iho ma lalo iho o ke poʻi, ʻaʻole hoʻi e hahao ma lalo aʻe o kahi moe; akā, kau ʻia nō ia ma ka mea kaukukui, i ʻike ʻia ai ka mālamalama e ka poʻe i komo i loko.
"No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.
Aʻo maila ia, ʻī maila, E hele mai ana kekahi ma hope nei oʻu, ua ʻoi aku ia ma mua oʻu, ʻaʻole au e pono ke kūlou iho, e wehe i ke kaula o kona mau kāmaʻa.
And this was his message: "After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
ʻŌlelo maila ʻo Ioane iā lākou a pau, ʻī maila, ʻO wau nō ke bapetizo nei iā ʻoukou me ka wai; akā, e hele mai ana kekahi, he ʻoi aku kona mana i koʻu, ʻaʻole au e pono ke wehe aʻe i nā kaula o kona mau kāmaʻa; ʻo ia ke bapetizo iā ʻoukou me ka ʻUhane Hemolele a me ke ahi.
John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
A ʻo ke kūbita ma kekahi ʻaoʻao, a ʻo ke kūbita ma kēlā ʻaoʻao, ka mea i puehu o ka lōʻihi o nā pale o ka hale, e kaulaʻi nō ia ma nā ʻaoʻao o ka halelewa, ma kēlā ʻaoʻao, a ma kēia ʻaoʻao, i mea uhi nona.
The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.
A e kaulaʻi ʻoe i ka pākū ma lalo iho o nā lou i lawe mai ai ʻoe i ka pahu hōʻike ma lalo o ka pākū; a na ka pākū e hoʻokaʻawale nō ʻoukou ma waena o kahi hoʻāno, a me kahi hoʻāno loa.
Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place.
Kū aʻela nā kānaka i luna ia lā a pō, ia pō a ao, a ia lā aku a pō; ʻohi ihola lākou i nā sēlū: a ʻo ka mea hōʻiliʻili hapa, he ʻumi nā homera kāna i hōʻiliʻili ai, a kaulaʻi akula lākou ia mea no lākou iho a puni kahi hoʻomoana.
All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.
A e kaulaʻi nō hoʻi lākou ia mau mea i ka lā, a i ka mahina, a i nā hōkū a pau o ka lani, i nā mea a lākou i makemake ai, a i hoʻokauā ai hoʻi na lākou, a i hahai ma muli o lākou, a i ʻimi iā lākou, a i hoʻomana iā lākou; ʻaʻole e hōʻiliʻili ʻia ia mau iwi, ʻaʻole hoʻi e kanu hou ʻia; e lilo lākou i mea kīpulu ma luna o ka honua.
They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like refuse lying on the ground.
A e ʻī aku nō hoʻi iā lākou, Ke ʻōlelo mai nei ʻo Iēhova o nā kaua, ke Akua o ka ʻIseraʻela, penei; Aia hoʻi, e hoʻouna aku nō wau a e lawe mai iā Nebukaneza, i ke aliʻi o Babulona, i kaʻu kauā, a e kau nō wau i kona noho aliʻi ma luna o kēia mau pōhaku, aʻu i hūnā ai; a e kaulaʻi ʻo ia i kona pākū aliʻi ma luna o ia mau mea.
Then say to them, 'This is what the LORD Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ma nā wahi a pau loa o ke ao nei, e haʻi ʻia aku ai kēia ʻeuanelio, i laila e haʻi ʻia aku ai kā ia nei hana ʻana, i mea e kaulana ai ʻo ia.
I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her."
A lohe aʻela ʻo Herode, ke aliʻi, (no ka mea, ua kaulana aku ko Iesū inoa,) ʻī aʻela ia, Ua ala hou mai nei ʻo Ioane Bapetite, mai waena mai o ka poʻe make, no ia mea, ua hōʻike ʻia nā hana mana, ma ona lā.
King Herod heard about this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him."
Hoʻouna maila ʻo Hirama i o Solomona lā, ʻī maila, Ua noʻonoʻo aʻe nei au i nā mea āu i kauleo mai ai iaʻu; a e hana nō wau i kāu mea e makemake ai a pau i nā lāʻau kedera a me nā lāʻau kaʻa.
So Hiram sent word to Solomon: "I have received the message you sent me and will do all you want in providing the cedar and pine logs.
A e hāʻawi aku hoʻi lākou iā ia i ko nā ʻāina ʻē e hoʻomāʻewaʻewa ʻia mai ai, a e hahau ʻia mai ai, a e kaulia ai ma ke keʻa; a pō ʻakolu aʻe, e ala hou mai ia.
and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
A pau ko lākou hoʻomāʻewaʻewa ʻana iā ia, wehe aʻela lākou i ua ʻaʻahu lā, a hōʻaʻahu aʻela iā ia i kona ʻaʻahu, a kaʻi akula iā ia e kaulia ai ma ke keʻa.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
ʻO wai ka mea i ana i nā wai ma loko o ka poho o kona lima? A ana aku hoʻi i nā lani ma ke kīkoʻo, A ana nō hoʻi i ka lepo o ka honua i loko o ka mea ana, A kaupaona i nā kuahiwi ma nā mea kaupaona, A me nā mauna hoʻi ma loko o nā paona kaulike?
Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance?
Aia hoʻi, ua like nā lāhui kanaka, me ke kulu hoʻokahi o ka bākeke, A ua manaʻo ʻia hoʻi e like me ka huna lepo ʻuʻuku ma loko o nā mea kaulike; Kaʻikaʻi ʻo ia i nā ʻāina me he mea ʻuʻuku lā.
Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust.
Ninini aku lākou i ke gula ma waho o ka ʻeke, A kaupaona hoʻi i ke kālā ma ka mea kaulike, A hoʻolimalima hoʻi i ka mea hana gula, A hana ihola ʻo ia ia mea, i akua kiʻi; Kūlou nō lākou, a moe hoʻomana akula.
Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it.
A ke ʻōlelo nei ʻoukou, ʻAʻole kaulike ka ʻaoʻao o ka Haku. E hoʻolohe mai ʻānō, e ka ʻohana a ʻIseraʻela, ʻaʻole anei ʻewaʻewa ʻole koʻu mau ʻaoʻao? ʻAʻole anei ʻo ko ʻoukou mau ʻaoʻao kai ʻewaʻewa?
"Yet you say, 'The way of the Lord is not just.' Hear, O house of Israel: Is my way unjust? Is it not your ways that are unjust?
Akā, ke ʻōlelo nei ʻoukou, ʻAʻole kaulike nā ʻaoʻao o ka Haku. E hoʻoponopono aku au iā ʻoukou, kēlā kanaka kēia kanaka, e like me kona ʻaoʻao, e ka ʻohana a ʻIseraʻela.
Yet, O house of Israel, you say, 'The way of the Lord is not just.' But I will judge each of you according to his own ways."
Lawe aʻela ʻo Saula i mau bipi kāne kaulua, a ʻokiʻoki liʻiliʻi iā lāua, a hoʻouna akula ma nā lima o ka poʻe ʻelele i nā mokuna a pau o ka ʻIseraʻela, i ka ʻī ʻana aku, Pēlā e hana ʻia ai nā bipi a ka mea hele ʻole ma muli o Saula a ma muli o Samuʻela. A kau maila ka makaʻu o Iēhova i nā kānaka, a hele mai lākou me ka manaʻo lōkahi.
He took a pair of oxen, cut them into pieces, and sent the pieces by messengers throughout Israel, proclaiming, "This is what will be done to the oxen of anyone who does not follow Saul and Samuel." Then the terror of the LORD fell on the people, and they turned out as one man.
A lawe lākou i ʻelua kaulua lio, a hoʻouna akula ke aliʻi ma hope o ka poʻe kaua o ko Suria, ʻī akula, E hele aku a ʻike.
So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, "Go and find out what has happened."
ʻO kāna waiwai, ʻehiku tausani hipa me nā kao, ʻekolu tausani kāmelo, ʻelima haneri bipi kaulua, a ʻelima haneri hoki wahine, a he nui loa kona poʻe ʻōhua; no laila, ua ʻoi aku ke koʻikoʻi o kēia kanaka ma mua o nā kānaka a pau o ka hikina.
and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
A hoʻomaikaʻi ʻo Iēhova i ka hope o Ioba, ma mua o kona mua: no ka mea, he ʻumikumamāhā āna tausani hipa, he ʻaono tausani kāmelo, a hoʻokahi tausani kaulua bipi, a hoʻokahi tausani hoki wahine.
The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys.
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
Ke nakinaki nei lākou i nā ukana kaumaha, a he luhi hoʻi ke hali, a ke kau nei i luna o nā hokua o nā kānaka; ʻaʻole naʻe lākou e hoʻopā iki aku ia mau mea me kekahi manamana lima o lākou.
They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
A paʻa, a laila hahao akula ʻo ia iā ia i loko o ka hale paʻahao, a hāʻawi akula iā ia i kekahi poʻe koa, ʻehā kāuna, na lākou e mālama. Manaʻo ihola ia, a pau ka mōliaola, a laila e lawe mai iā ia i mua o nā kānaka.
After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.
A ao aʻela, ʻaʻole lākou i ʻike ia ʻāina; kaunānā naʻe lākou i kekahi kaikūʻono me ke kahakai. Manaʻo ihola lākou, inā e hiki, e hoʻokomo i ka moku i laila.
When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could.
ʻŌlelo maila ka Haku iā ia, ʻī maila, E ka hoʻokamani, ʻaʻole anei kēlā mea kēia mea o ʻoukou i wehe aʻe i kāna bipi kauō, a i kāna hoki paha mai loko aʻe o kahi e hānai ʻia ai a e alakaʻi aku e hoʻohāinu i ka wai?
The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water?
Nīnau hou maila ʻo ia iā lākou, ʻī maila, ʻO wai ko ʻoukou mea i hāʻule kāna hoki, a ʻo kāna bipi kauō paha i ka lua, ʻaʻole hoʻi e huki koke mai iā ia i luna, i ka lā Sābati?
Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"
A holo mai nā haumāna i koe ma ka moku e kauō ana i ka ʻupena me ka iʻa, (no ka mea, ʻaʻole lōʻihi aku lākou mai ka ʻāina aku, ʻelua paha haneri kūbita.)
The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.
Hele maila kekahi poʻe Iudaio mai ʻAnetioka mai, a mai ʻIkonio mai, hoʻokonokono aʻela i ka ʻaha kanaka, a hailuku nō iā Paulo, a kauō akula iā ia ma waho o ke kūlanakauhale, manaʻo ihola lākou, ua make loa ia.
Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
ʻĪ akula ʻo Iesū iā ia, E ao ʻoe, mai haʻi aku iā haʻi. Akā, e hele ʻoe e hōʻike aku iā ʻoe iho i ke kahuna, e hāʻawi i ka mōhai a Mose i kauoha mai ai, i mea e ʻike ai lākou.
Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
ʻO kēia poʻe ʻumikumamālua kā Iesū i hoʻouna aʻe ai, kauoha maila iā lākou, ʻī maila, Mai hele ʻoukou ma ke kuamoʻo o ko nā ʻāina ʻē, ʻaʻole hoʻi e komo i kekahi kūlanakauhale o ko Samaria:
These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.
Kauoha akula ia i nā kānaka e noho iho i lalo ma ka weuweu, lālau akula ia i nā pōpō berena ʻelima, a me nā iʻa ʻelua, nānā aʻela ia i ka lani, hoʻomaikaʻi akula, wāwahi ihola; hāʻawi akula i ka berena i nā haumāna, na nā haumāna hoʻi i hāʻawi aku ia mau mea i ka poʻe kānaka.
And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.
Ua kauoha mai ke Akua, i ka ʻī ʻana mai, E mālama ʻoe i ka makua kāne a me ka makuahine; a ʻo ka mea ʻōlelo hōʻino aku i ka makua kāne a i ka makuahine paha, e make ia.
For God said, 'Honor your father and mother' and 'Anyone who curses his father or mother must be put to death.'
Akā, ua kaupale nō ko ʻoukou mau hewa ma waena o ʻoukou, a me ko ʻoukou Akua, A ua hūnā ko ʻoukou mau hala i kona maka, mai o ʻoukou aku, I ʻole ʻo ia e hoʻolohe mai.
But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.
A i ka wā āna i wehe ai i ke kolu o ka wepa, lohe akula au i ke kolu o ka mea ola, i ka ʻī ʻana mai, E hele mai e ʻike. Nānā akula au, aia hoʻi, he lio ʻeleʻele; a ʻo ka mea e noho ana ma luna iho ona, aia nō i kona lima ka mea kaupaona.
When the Lamb opened the third seal, I heard the third living creature say, "Come!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand.
Aia haki iaʻu ke koʻokoʻo o kā ʻoukou berena, a laila e kahūmu nā wāhine he ʻumi i kā ʻoukou berena ma ka umu hoʻokahi, a e hāʻawi hou lākou i kā ʻoukou berena iā ʻoukou, ma ke kaupaona; a e ʻai hoʻi ʻoukou, ʻaʻole hoʻi e māʻona.
When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
A ʻo kāna mōhai, hoʻokahi ia pā kālā, he haneri ia me kanakolu nā sekela ma ke kaupaona ʻana; hoʻokahi bola kālā, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu, a ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
Kaumaha akula ia i kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu nā sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi pā kālā, he haneri me ke kanakolu nā sekela o ke kaupaona ʻana, hoʻokahi bola, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai.
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻAe maila ʻo ʻAberahama iā ʻEperona; a kaupouna ihola ʻo Aberahama no ʻEperona i ke kālā āna i ʻōlelo ai ma ka lohe o nā mamo a Heta, ʻehā haneri sekela kālā, he kālā pono i ka poʻe kūʻai.
Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi apo gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
A kipi aʻela iā ia kāna kauwa ʻo Zimeri ka luna o ka hapalua o kona mau kaʻa, iā ia ma Tireza, e inu ana a ʻona ma loko o ka hale o ʻAreza ka puʻukū o kona hale ma Tireza.
Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.
ʻEkemu maila ʻo Ioaba, E hoʻonui ʻo Iēhova i kona poʻe kānaka, a pāhaneri hou aku: akā, e kuʻu haku, e ke aliʻi, ʻaʻole anei lākou a pau nā kauwa a kuʻu haku? No ke aha lā hoʻi e makemake nei kuʻu haku ia mea? No ke aha lā ʻo ia e lilo ai i kumu e lawehala ai ʻo ka ʻIseraʻela?
But Joab replied, "May the LORD multiply his troops a hundred times over. My lord the king, are they not all my lord's subjects? Why does my lord want to do this? Why should he bring guilt on Israel?"
E kūʻē auaneʻi kekahi ʻāina i kekahi ʻāina, a ʻo kekahi aupuni hoʻi i kekahi aupuni; a e hiki mai auaneʻi nā ōlaʻi, ma kauwahi, a me nā wī, a me nā kipikipi. Akā, ʻo ka maka mua wale nō ia o nā pōpilikia.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
A ʻōlelo maila ka Haku, ʻO wai lā hoʻi ka puʻukū mālama pono me ke akamai e hoʻolilo ʻia aʻe e kona Haku i luna no kona poʻe ʻōhua, e hāʻawi ma ka manawa pono, i kauwahi ʻai na lākou?
The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?
No ka mea, ʻo lākou nei a pau, ua hoʻolei i kauwahi o ko lākou waiwai nui i waena o nā makana no ke Akua; akā, ʻo kēia wahine, ua hoʻolei pau loa i loko i kāna mea hoʻi e ola ai.
All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on."
Me ka hana a ka mea kahakaha pōhaku, ʻo ke kahakaha ʻana o ka hōʻailona, pēlā ʻoe e kahakaha ai i nā pōhaku ʻelua, me nā inoa o nā keiki a ʻIseraʻela; e hana ʻoe ia mau mea e kau ma loko o nā kāwaha gula.
Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings
A ʻo kekahi mau wēlau ʻelua o nā kaula hilo ʻelua, e hoʻopaʻa ʻoe ia ma nā kāwaha, a e kau hoʻi ma luna o nā ʻāpana poʻohiwi ʻelua o ka ʻēpoda, ma ke alo.
and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.
A hana ihola lākou i pōhaku ʻonika, i hoʻopaʻa ʻia a puni i loko o nā kāwaha gula, i kahakaha ʻia e like me ke kahakaha ʻana o nā hōʻailona me nā inoa o nā keiki a ʻIseraʻela.
They mounted the onyx stones in gold filigree settings and engraved them like a seal with the names of the sons of Israel.
A laila ninini ihola ia i ka wai i loko o ka pā holoi, a hoʻomaka ihola e holoi i nā wāwae o ka poʻe haumāna, a holoi maloʻo hoʻi me ke kāwele āna i kāʻei ʻia ai.
After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
A wānana akula au e like me aʻu i kauoha ʻia mai ai: a i kuʻu wānana ʻana, kawewe aʻela, aia hoʻi, he nauwe ʻana, a hui aʻe nā iwi, ka iwi me kona iwi.
So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone.
A me ka hīnaʻi berena hū ʻole, me nā paʻi palaoa i kāwili pū ʻia me ka ʻaila, a me nā wepa palaoa hū ʻole i kāhinu ʻia i ka ʻaila, a me kā lākou mōhai ʻai, a me kā lākou mōhai inu.
together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast — thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
A ʻo kāna mōhai, hoʻokahi ia pā kālā, he haneri ia me kanakolu nā sekela ma ke kaupaona ʻana; hoʻokahi bola kālā, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu, a ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
Kaumaha akula ia i kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu nā sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi ia pā kālā, he haneri a me kanakolu sekela ma ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai:
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi pā kālā, he haneri me ke kanakolu nā sekela o ke kaupaona ʻana, hoʻokahi bola, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai.
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
ʻO kāna mōhai, hoʻokahi ia pā kālā, he haneri me kanakolu sekela o ke kaupaona ʻana, hoʻokahi bola kālā, he kanahiku nā sekela, ma ka sekela o ke keʻena kapu; ua piha ia mau mea a ʻelua i ka palaoa i kāwili pū ʻia me ka ʻaila, i mōhai ʻai.
His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;
A e hōʻiliʻili nō wau i ke koena o kaʻu poʻe hipa, mai nā ʻāina a pau mai, kahi aʻu i hoʻokuke aku ai iā lākou, a e hoʻihoʻi hou mai au iā lākou i loko o ko lākou mau pā; a e kawowo lākou, a māhuahua aku.
"I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number.
E mare i nā wāhine, a e hoʻohānau i nā keiki kāne, a i nā kaikamāhine; a e lawe i nā wāhine na kā ʻoukou poʻe keiki kāne, a e hāʻawi aku hoʻi i kā ʻoukou mau kaikamāhine e mare i nā kāne, i hānau mai lākou i nā keiki kāne, a i nā kaikamāhine; i kawowo ʻoukou ma laila, ʻaʻole hoʻi e emi iho.
Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
A laila, ʻī maila ʻo Iesū i kāna poʻe haumāna, ʻO ka mea makemake e hele ma muli oʻu, e hōʻole kēlā iā ia iho, e hāpai hoʻi ia i kona keʻa, a e hahai mai iaʻu.
Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me.
A e hāʻawi aku hoʻi lākou iā ia i ko nā ʻāina ʻē e hoʻomāʻewaʻewa ʻia mai ai, a e hahau ʻia mai ai, a e kaulia ai ma ke keʻa; a pō ʻakolu aʻe, e ala hou mai ia.
and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!"
No laila hoʻi, ke hoʻouna aku nei au iā ʻoukou lā i nā kāula a me nā kānaka naʻauao, a me nā kākau ʻōlelo: a na ʻoukou e pepehi a e kau ma ke keʻa i kekahi poʻe o lākou; a e hahau hoʻi i kekahi poʻe o lākou ma nā hale hālāwai; a e alualu hoʻi iā lākou mai kēia kūlanakauhale a kēlā kūlanakauhale.
Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
Auē ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua lawe aku ʻoukou i ke kī o ka ʻike; ʻaʻole hoʻi ʻoukou i komo, a ʻo ka poʻe e komo ana, na ʻoukou ia i keʻakeʻa.
"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."
A i ko lāua hele ʻana ma ke alaloa, hiki akula lāua ma kahi wai: ʻŌlelo aʻe ua luna lā, Aiʻa, he wai, he aha ka mea e keʻakeʻa mai iaʻu e bapetizo ʻia ai?
As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"
ʻĪ maila, auē ʻoe ka mea i piha i ka wahaheʻe a me ka hewa a pau, he keiki na ka diabolō, he ʻenemi no ka pono a pau, ʻaʻole anei e hoʻōki ʻoe i kou keʻakeʻa ʻana i nā ʻaoʻao pono o ka Haku?
"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?
A ua hōʻike ʻia mai nō hoʻi ka inaina o ke Akua, mai ka lani mai, i ka ʻaiā, a me ka hana ʻino a pau a nā kānaka, i keʻakeʻa me ka hana hewa, i ka ʻōlelo ʻoiaʻiʻo.
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
Inā i loaʻa kēia pono ma luna o ʻoukou na kekahi poʻe ʻē, ʻaʻole anei he ʻoiaʻiʻo, na mākou kekahi? ʻAʻole naʻe mākou i lawe i kēia pono; ua hoʻomanawanui nō mākou i nā mea a pau, o keʻakeʻa ʻia ka ʻeuanelio a Kristo iā mākou.
If others have this right of support from you, shouldn't we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.
Ua keʻakeʻa maila lākou iā mākou i ka ʻōlelo aku i ko nā ʻāina ʻē e ola ai lākou, e hoʻopiha mau ana i ko lākou hewa; akā, e kau mai ana ka inaina nui loa ma luna iho o lākou.
in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
No ka mea, ua hānau ʻia mai, he keiki no kākou, No kākou i hāʻawi ʻia mai ai, he keiki kāne, Ma luna o kona poʻohiwi ke aupuni; A e kapa ʻia kona inoa, ʻo Kupaianaha, ʻO Kākāʻōlelo, ʻo Keakuamana, ʻO Kamakuamauloa, ʻo Kealiʻiokamalu.
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
No ka mea, ua hānau ʻia mai, he keiki no kākou, No kākou i hāʻawi ʻia mai ai, he keiki kāne, Ma luna o kona poʻohiwi ke aupuni; A e kapa ʻia kona inoa, ʻo Kupaianaha, ʻO Kākāʻōlelo, ʻo Keakuamana, ʻO Kamakuamauloa, ʻo Kealiʻiokamalu.
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Eia kēia, i ke kanakolu o ka makahiki, i ka malama hā, i ka lā ʻalima o ka mahina, e noho ana au i waena o ka poʻe pio ma ka muliwai ʻo Kebara, hāmama maila ka lani, a ʻike akula au i nā hihiʻo o ke Akua.
In the thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Hiki maopopo maila ka ʻōlelo a Iēhova iā ʻEzekiʻela ke keiki a Buzi i ke kahuna ma ka ʻāina ʻo Kaledea, ma ka muliwai Kebara; a ma laila i kau mai ai ka lima o Iēhova ma luna iho ona.
the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was upon him.
A laila hele au i ka poʻe pio ma Telabiba, e noho ana ma ka muliwai Kebara, a noho ihola ma ko lākou wahi i noho ai, a noho pilihua nō au ma laila i waena o lākou i nā lā ʻehiku.
I came to the exiles who lived at Tel Abib near the Kebar River. And there, where they were living, I sat among them for seven days--overwhelmed.
A laila kū aʻela au i luna a hele akula i ka pāpū, aia hoʻi, kū maila ka nani o Iēhova ma laila, e like me ka nani aʻu i ʻike ai ma ka muliwai Kebara, a moe ihola au i lalo ke alo.
So I got up and went out to the plain. And the glory of the LORD was standing there, like the glory I had seen by the Kebar River, and I fell facedown.
A ʻo ke ʻano o ko lākou mau wahi maka, ʻo ia mau maka nō aʻu i ʻike ai ma ka muliwai Kebara, a me ko lākou helehelena a me ko lākou mau kino; hele pololei i mua kēlā mea kēia mea.
Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.
Eia hoʻi nā inoa o nā keiki kāne a ʻIsemaʻela, ma ko lākou mau inoa, e like me ko lākou hānau ʻana: ʻo Nebaiota kāna hiapo; ʻo Kedara, ʻo ʻAdebeʻela, ʻo Mibesama,
These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,
A hoʻouna maila ʻo Iehoasa ke aliʻi o ka ʻIseraʻela i o ʻAmazia lā, ke aliʻi o ka Iuda, ʻī maila, Hoʻouna akula ka pua kala ma Lebanona i ka lāʻau kedara ma Lebanona, ʻī akula, E hāʻawi mai ʻoe i kāu kaikamahine i wahine na kaʻu keiki kāne! A hele aʻela ka holoholona o Lebanona, a hehi ihola i ka pua kala.
But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot.
A hāʻawi akula lākou i ke kālā no ka poʻe kālai pōhaku, a no ka poʻe paʻahana; a me ka ʻai hoʻi, a me ka mea inu, a me ka ʻaila na ko Zidona, a na ko Turo, i lawe mai lākou i nā lāʻau kedara mai Lebanona mai a ke kai o Iopa, e like me ka mea a Kuro ke aliʻi o Peresia i ʻae mai ai iā lākou.
Then they gave money to the masons and carpenters, and gave food and drink and oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.
A laila e kauoha ke kahuna e lawe iho no ka mea e hoʻomaʻemaʻe ʻia ana, ʻelua manu ola, maʻemaʻe, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa;
the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed.
A ʻo ka manu ola, e lālau ʻo ia ia, a me ka lāʻau kedera, a me ka lole ʻula, a me ka husopa, a e hoʻū iho ia mau mea me ka manu ola, i loko o ke koko o ka manu i pepehi ʻia ma luna o ka wai e kahe ana:
He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.
A e lawe ʻo ia i ka lāʻau kedera, a me ka husopa, a me ka ʻulaʻula, a me ka manu e ola ana, a e hoʻū ia mau mea i loko o ke koko o ka manu i pepehi ʻia, a i loko hoʻi o ka wai e kahe ana, a e pīpī i ka hale, ʻehiku ka pīpī ʻana.
Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.
A e hoʻomaʻemaʻe ʻo ia i ka hale me ke koko o ka manu a me ka wai e kahe ana, a me ka manu e ola ana, a me ka lāʻau kedera, a me ka husopa a me ka ʻulaʻula.
He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn.
E like me nā awāwa ko lākou pālahalaha ʻana, E like hoʻi me nā mahina ʻai ma kapa muliwai, Me nā lāʻau ʻaloe hoʻi a Iēhova i kanu ai, A me nā lāʻau kedera ma kapa o nā wai.
“Like valleys they spread out, like gardens beside a river, like aloes planted by the Lord, like cedars beside the waters.
A pau aʻe kā Iesū ʻōlelo ʻana i kēia mau mea, hele akula ia me kāna poʻe haumāna ma kēlā ʻaoʻao o ke kahawai ʻo Kederona, ma laila kekahi māla, komo akula ia i laila, a me kāna poʻe haumāna.
When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
Uwē akula ko ka ʻāina a pau me ka leo nui, a hele nui akula nā kānaka ma kēlā ʻaoʻao: ʻo ke aliʻi nō hoʻi kekahi i hele aku ma kēlā ʻaoʻao o ke kahawai ʻo Kederona; a hele akula nā kānaka a pau i ke ala o ka wao nahele.
The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the desert.
No ka mea, eiʻa, i kou lā e puka aku ai ma luna o ke kahawai Kederona, e ʻike ʻoe he ʻoiaʻiʻo nō e make ʻiʻo nō ʻoe, a ma luna o kou poʻo iho kou koko.
The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head."
A ua hoʻokaʻawale aʻela ʻo ia iā Maʻaka kona makuahine i ʻole ai ia e aliʻi wahine, no ka mea, ua hana ʻo ia i kiʻi akua ma kahi e hoʻomana ai. Hoʻopau aʻela hoʻi ʻo ʻAsa i kona kiʻi akua; puhi aʻela hoʻi ʻo ia ia ma ke kahawai Kederona.
He even deposed his grandmother Maacah from her position as queen mother, because she had made a repulsive Asherah pole. Asa cut the pole down and burned it in the Kidron Valley.
A kauoha akula ke aliʻi iā Hilekia ke kahuna nui a me nā kāhuna no ka lua o ka papa, a me nā kiaʻi puka, e lawe mai i waho o ka luakini o Iēhova i nā kīʻaha i hana ʻia no Baʻala, a no ʻAseterota, a no nā pūʻali o ka lani: a puhi akula ʻo ia iā lākou ma waho o Ierusalema a ma nā kīhāpai o Kederona, a lawe akula i ka lehu o lākou i Betela.
The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the LORD all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel
A lawe akula ia i nā kiʻi o ʻAseterota mai ka hale o Iēhova aku ma waho o Ierusalema ma ke kahawai ʻo Kederona, a puhi akula ia mea ma ke kahawai ʻo Kederona, a kuʻi ihola a ʻaeʻae me he lepo lā, a hoʻolei akula i kona lepo ma luna o nā lua kupapaʻu o nā kānaka.
He took the Asherah pole from the temple of the LORD to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.
A ʻo nā kuahu ma luna ma ke keʻena i luna o ka hale o ʻAhaza, nā mea a nā aliʻi o ka Iuda i hana ai, a me nā kuahu a Manase i hana ai ma nā kahua ʻelua o ka hale o Iēhova, ʻo ia kā ke aliʻi i luku ai, a wāwahi iho mai laila mai, a hoʻolei akula i ko lākou lepo i loko o ke kahawai ʻo Kederona.
He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the LORD. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley.
A hoʻokapu ihola lākou iā Kedesa, ma Galilaia ma ka mauna ʻo Napetali, a me Sekema ma ka mauna ʻo ʻEperaima, a me Kiriatareba, ʻo ia ʻo Heberona ma ka mauna o Iuda.
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
A no loko mai o ka ʻohana a Napetali, ʻo Kedesa ma Galilaia, a me kona wahi e pili ana, i kūlanakauhale puʻuhonua no ka mea pepehi kanaka, ʻo Hamotadora a me kona wahi e pili ana, ʻo Karetana a me kona wahi e pili ana; ʻekolu kūlanakauhale.
from the tribe of Naphtali, Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands — three towns.
ʻĪ akula ʻo ia, I ka hele ʻana, e hele pū nō au me ʻoe. Akā, ʻo kēia hele ʻana āu e hele ai, ʻaʻole ʻoe e hoʻonani ʻia i laila, no ka mea, e hāʻawi ana ʻo Iēhova iā Sisera i ka lima o kekahi wahine. Kū aʻela ʻo Debora, a hele pū akula me Baraka i Kedesa.
“Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh.
Hoʻākoakoa maila ʻo Baraka i ka Zebuluna, a me ka Napetali i Kedesa; a piʻi pū akula ia me nā kānaka, he ʻumi tausani, ma kona wāwae, a piʻi pū akula ʻo Debora me ia.
There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.
ʻO Hebera no ko Kena, no nā mamo a Hobaba, ka makuahōnōwai kāne o Mose, ua hoʻokaʻawale ʻo ia iā ia iho, mai ko Kena aku, a ua hoʻomoana aʻe ʻo ia ma nā pāpū ʻo Zaʻanaima, e kokoke ana iā Kedesa.
Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
Hoʻouna ʻo ia, a kiʻi akula iā Baraka, ke keiki a ʻAbinoama, ma Kedesa-Napetali, ʻī aʻela iā ia, ʻAʻole anei i kauoha mai ʻo Iēhova, ke Akua o ka ʻIseraʻela, Ō hele, e hoʻokokoke aku ma ka mauna ʻo Tabora; e lawe pū me ʻoe, i ʻumi tausani kānaka, nā mamo a Napetali, a ʻo nā mamo a Zebuluna.
She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
Me Kedorelaomera ke aliʻi o ʻElama, a me Tidala ke aliʻi o Goima, a me ʻAmerapela ke aliʻi o Sinara, a me ʻArioka ke aliʻi o ʻElasara; ʻo nā aliʻi ʻehā me nā aliʻi ʻelima.
against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar — four kings against five.
Hele aku ke aliʻi o Sodoma i waho e hālāwai me ʻAberama, ma hope o kona hoʻi hou ʻana mai mai ka luku ʻana iā Kedorelaomera a me nā aliʻi me ia, ma ke awāwa ʻo Save, ʻo ia ke awāwa o ke aliʻi.
After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).
No ka mea, ʻōlelo maila ʻo Dāvida ma ka ʻUhane Hemolele, ʻŌlelo maila ʻo Iēhova i koʻu Haku, E noho mai ʻoe ma koʻu lima ʻākau, a hoʻolilo aku ai au i kou ʻenemi i keʻehana wāwae nou.
David himself, speaking by the Holy Spirit, declared: " 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '
ʻO ka lani koʻu noho aliʻi, a ʻo ka honua hoʻi koʻu keʻehana wāwae. He aha ka hale a ʻoukou e kūkulu ai noʻu? wahi a ka Haku; he aha hoʻi koʻu wahi e maha ai?
" 'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be?
A hana ihola ʻo ia, ma nā ʻaoʻao o ka hale, he iwakālua kūbita, mai ke keʻehana a hiki i nā paia i nā papa kedera; hana ihola ʻo ia no ia ma loko, i wahi e ʻōlelo ai, i wahi hoʻāno loa.
He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.
ʻĪ akula ia, ʻO wai ʻoe, e ka Haku? ʻĪ maila ka Haku, ʻO Iesū nō wau ka mea āu e hoʻomaʻau mai nei. ʻO ke keʻehi ʻana i nā mea ʻoiʻoi, he mea ia e ʻehā ai nou.
"Who are you, Lord?" Saul asked. "I am Jesus, whom you are persecuting," he replied.
A hina mākou a pau i ka honua, lohe akula au i ka leo, i ka ʻī ʻana mai iaʻu, ʻī maila ma ka ʻōlelo Hebera, E Saulo, e Saulo, no ke aha lā ʻoe e hoʻomaʻau mai nei iaʻu? He mea ʻeha nou ke keʻehi mai i nā kui.
We all fell to the ground, and I heard a voice saying to me in Aramaic, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
Akā, a momona ʻo Iesuruna, keʻehi maila ia: Ua momona ʻoe, ua puʻipuʻi, ua puni ʻoe i ka momona: A laila haʻalele ia i ke Akua, nāna ia i hana, Hoʻowahāwahā hoʻi i ka Pōhaku o kona ola.
Jeshurun grew fat and kicked; filled with food, they became heavy and sleek. They abandoned the God who made them and rejected the Rock their Savior.
No ke aha lā ʻoukou e keʻehi aku ai i kuʻu mōhai, a me kuʻu ʻālana aʻu i kauoha aku ai ma [kuʻu] hale; a hoʻohanohano ʻoe i kāu mau keiki ma luna oʻu e hoʻomomona ana ʻoukou iā ʻoukou iho i nā mea maikaʻi o nā mōhai a pau a ka ʻIseraʻela, a kuʻu poʻe kānaka?
Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
No laila, a i ʻōlelo mai lākou iā ʻoukou, Aia lā, ma ka wao nahele ʻo ia, mai hele aku ʻoukou i laila: Aia hoʻi ia ma ke keʻena mehameha; mai manaʻo ʻoukou he ʻoiaʻiʻo.
"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.
A i kāna wahi e komo aku ai, e ʻōlelo ʻolua i ka mea hale, Ē, ke ʻōlelo mai nei ke Kumu, ʻAuhea lā ke keʻena hoʻokipa, kahi e ʻai pū ai au i ka mōliaola me kaʻu poʻe haumāna?
Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'
ʻĪ maila ʻo ia iā lākou, E hiki anei iā ʻoukou ke hoʻolilo i nā kānaka o ke keʻena mare i ka hoʻokē ʻai, i ka manawa e noho pū ai ke kāne mare me lākou?
Jesus answered, "Can you make the guests of the bridegroom fast while he is with them?
ʻO ka mea a ʻoukou i ʻōlelo ai ma ka pouli, e lohe ʻia auaneʻi ia ma ka mālamalama, a ʻo ka mea a ʻoukou i ʻōlelo ai i nā pepeiao, ma loko o nā keʻena mehameha, e haʻi ʻia auaneʻi ia ma luna iho o nā hale.
What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
E kau mai nō ka lā o Iēhova o nā kaua, Ma luna o nā mea hanohano a kehakeha a pau, Ma luna hoʻi o kēlā mea kēia mea i hoʻokiʻekiʻe ʻia, a e hoʻohaʻahaʻa ʻia nō ʻo ia;
The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled),
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
A lohe aʻela i kā ke aliʻi, haele akula lākou; aia hoʻi, ka hōkū a lākou i ʻike ai ma ka ʻāina hikina, lele ʻē akula ia i mua o lākou, a hele akula, a kau ihola ma luna pono o kahi e noho ana o ua keiki lā.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
A hala akula lākou, aia hoʻi, ʻikea akula ka ʻānela a ka Haku e Iosepa i ka moeʻuhane, ʻī maila, E ala, e lawe i ke keiki a me kona makuahine, a holo aku i ʻAigupita; ma laila e noho ai, a ʻōlelo hou aku au iā ʻoe; no ka mea, e ʻimi mai ana ʻo Herode i ke keiki, e pepehi iā ia.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
No ia mea, nīnau akula ʻo Dāvida iā Iēhova, ʻī akula, E hele anei au e pepehi i kēia poʻe o ko Pilisetia? ʻĪ maila ʻo Iēhova iā Dāvida, Ō hele a pepehi aku i ko Pilisetia, a e hoʻopakele i ko Keila.
he inquired of the LORD, saying, "Shall I go and attack these Philistines?" The LORD answered him, "Go, attack the Philistines and save Keilah."
ʻŌlelo mai nā kānaka o Dāvida iā ia, Aia hoʻi, ke makaʻu nei kākou ma ʻaneʻi ma loko o ka Iuda: ʻaʻole anei he nui aku, ke hele kākou ma Keila e kūʻē i ka poʻe kaua no ko Pilisetia?
But David's men said to him, "Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!"
A nīnau hou akula ʻo Dāvida iā Iēhova. ʻŌlelo maila ʻo Iēhova iā ia, ʻī maila, E kū aʻe e hele ma Keila; no ka mea, e hoʻolilo au i ko Pilisetia i loko o kou lima.
Once again David inquired of the LORD, and the LORD answered him, "Go down to Keilah, for I am going to give the Philistines into your hand.
A hele akula ʻo Dāvida me kona poʻe kānaka ma Keila, a kaua aku i ko Pilisetia, a lawe aku i ko lākou holoholona, a pepehi aku iā lākou me ka luku nui. A hoʻopakele ʻo Dāvida i nā kānaka o Keila.
So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
No laila, ʻo ka mea e uhaʻi aku i kekahi hua iki o kēia mau kānāwai, a e aʻo aku hoʻi i kānaka pēlā; ʻo ia ke ʻōlelo ʻia he mea ʻuʻuku loa i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama ia mau kānāwai, a e aʻo aku i kānaka pēlā, ʻo ia ke ʻōlelo ʻia he mea nui i loko o ke aupuni o ka lani.
Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
E pono i ka hoahānau o kona makua kāne, a me ke keiki a ka hoahānau o kona makua kāne, ke kūʻai lilo hou mai, a e hiki i kekaki o kona ʻiʻo iho, no kona ʻohana iho, ke kūʻai lilo hou mai iā ia; a inā e hiki i kona lima iho, he pono nō ke kūʻai hou mai ʻo ia iā ia iho.
An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves.
E hoʻopiha ʻia nā awāwa a pau, a e hoʻohaʻahaʻa ʻia nā mauna a me nā puʻu a pau, a e hoʻopololei ʻia nā ʻaoʻao kekeʻe, a e hoʻomania ʻia hoʻi nā ala ʻāpuʻupuʻu:
Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.
I hala ʻole ʻoukou a me ke kolohe ʻole, he poʻe keiki na ke Akua, i hoʻohewa ʻole ʻia i waena o ka hanauna kekeʻe a me ke kolohe, e ʻalohi hoʻi ʻoukou i waena o lākou e like me nā mālamalama i ke ao nei;
so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe
ʻĪ maila ka ʻānela o Iēhova iā ia, No ke aha lā ʻoe i hahau ai i kou hoki, ʻekolu hahau ʻana? Aia hoʻi, i hele mai nei au e kūʻē iā ʻoe; no ka mea, ua kekeʻe kou ʻaoʻao i mua oʻu.
The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.
ʻAʻole ia i ʻike i ka hewa i loko o ka Iakoba, ʻAʻole hoʻi ʻo ia i ʻike i ke kekeʻe i loko o ka ʻIseraʻela; Me ia nō ʻo Iēhova ʻo kona Akua, I waena hoʻi o lākou ka hoʻōho aliʻi.
“No misfortune is seen in Jacob, no misery observed in Israel. The Lord their God is with them; the shout of the King is among them.
A laila hoʻā ʻia ka inaina o Saula iā Ionatana, ʻī akula iā ia, E ke keiki paʻakikī, kekeʻe, ʻaʻole anei au i ʻike, ua koho aku ʻoe i ke keiki a Iese, i mea hilahila nou, a me ka hilahila o kahi huna o kou makuahine?
Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you?
No ka mea, he mau moku no Taresisa ko ke aliʻi ma ke kai, me nā moku o Hirama; i nā makahiki ʻekolu, hoʻokahi ka holo ʻana mai o nā moku no Taresisa, e lawe ana mai i ke gula, a me ke kālā, a me ka niho ʻelepani, a me nā keko, a me nā pīkoka.
The king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
No ka mea, holo nā moku o ke aliʻi ma Taresisa me nā kauā a Hurama, hoʻokahi kū ʻana o nā moku o Taresisa i nā makahiki ʻekolu, e lawe mai ana i ke gula, a me ke kālā a me nā niho ʻelepani, a me nā keko a me nā pīkaka.
The king had a fleet of trading ships manned by Hiram's men. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.
A ʻike ihola kona poʻe kaikuaʻana i ke kela ʻana aku o ke aloha o ko lākou makua kāne iā Iosepa ma mua o kona poʻe hoahānau a pau, inaina akula lākou iā Iosepa, ʻaʻole i hiki ke ʻōlelo ʻoluʻolu aku iā ia.
When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Hōʻole maila kona makua kāne, ʻī maila, Ua ʻike au, e kuʻu keiki, ua ʻike au, e lilo nō hoʻi ia i lāhui kanaka a e nui nō ia, akā, ʻo kona kaikaina, e kela aku kona nui ma mua o kēia, a e lilo ana ia i lāhui kanaka nui loa.
But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”
He hū wale me he wai lā, ʻaʻole ʻoe e kela aku, no ka mea, piʻi akula ʻoe i ka moe o kou makua kāne; a laila ʻoe i hoʻohaumia iho ai: piʻi akula ia i kuʻu wahi moe.
Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled it.
Akā, ʻaʻole au i manaʻoʻiʻo ia mau ʻōlelo, a hiki mai nei au, a ʻike koʻu mau maka, aia hoʻi, ʻaʻole no ka hapalua i haʻi ʻia mai iaʻu; ua kela aku kou akamai a me kou pōmaikaʻi ma mua o ke kaulana aʻu i lohe ai.
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard.
ʻŌlelo akula hoʻi iā ia nā kanaka uʻi i nunui pū aʻe me ia, ʻī akula, Penei ʻoe e ʻōlelo aku ai i kēia poʻe kānaka i ʻōlelo aʻe nei iā ʻoe, i ka ʻī ʻana aʻe, Ua hoʻokaumaha maila kou makua kāne i kā mākou ʻauamo; akā, e hoʻomāmā mai ʻoe ia mea iā mākou; e ʻōlelo aku ʻoe iā lākou pēnēia, E kela aku ka mānoanoa o kuʻu lima iki i ko ka pūhaka o koʻu makua kāne.
The young men who had grown up with him replied, "Tell these people who have said to you, 'Your father put a heavy yoke on us, but make our yoke lighter'--tell them, 'My little finger is thicker than my father's waist.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
E hoʻoikaika ʻoe e hele mai ma mua o ka hoʻoilo. Ke aloha aku nei ʻo ʻEubulo iā ʻoe, a ʻo Poude, a ʻo Lino, a ʻo Kelaudia, a ʻo ka poʻe hoahānau a pau.
Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers.
Kū maila kekahi o lākou, ʻo ʻAgabo kona inoa, hōʻike maila, ma ka ʻUhane, he wī nui e hiki mai ana ma nā ʻāina a pau; a hiki ʻiʻo mai nō i ke au iā Kelaudio Kaisara.
One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.)
A loaʻa iā ia kekahi Iudaio, ʻo ʻAkula kona inoa, i hānau ʻia ma Poneto, ia wā mua iho kona hiki ʻana mai, mai ʻItalia mai, me kāna wahine, ʻo Perisekila, (no ka mea, ua kauoha akula ʻo Kelaudio i ka poʻe Iudaio a pau e haʻalele iā Roma,) a hele maila ia i o lāua lā.
There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them,
Eia hou ke ʻōlelo aku nei au iā ʻoukou, E hiki ʻē ke kāmelo ke komo ma ka puka o ke kui kele ma mua o ke komo ʻana o ke kanaka waiwai i loko o ke aupuni o ka lani.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
A mai kahi kūʻai mai, inā ʻaʻole e holoi, inā ʻaʻole lākou e ʻai: a he nui nō hoʻi nā ʻoihana i loaʻa mai i mālama ʻia e lākou, ʻo ka holoi ʻana i nā kīʻaha a me nā ipu, a me nā ipu keleawe, a me nā pūneʻe.
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
A ʻo kona mau wāwae, ua like me ke keleawe melemele maikaʻi, me he mea lā e lapalapa ana i ka umu ahi; a ʻo kona leo hoʻi, ua like me ka halulu ʻana o nā wai he nui.
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma Tuateira; Ke ʻī mai nei ke Keiki a ke Akua, ka mea nona nā maka e like me ka lapalapa o ke ahi, a ua like kona mau wāwae me ke keleawe melemele maikaʻi, penei;
"To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze.
A ʻo kānaka i koe, ka poʻe i make ʻole i kēia mau mea ʻino, ʻaʻole lākou i mihi i nā hana a ko lākou mau lima, i ʻole ai lākou e hoʻomana aku i nā daimonio, a me nā akua kiʻi, o ke gula, a me ke kālā, a me ke keleawe, a me ka pōhaku, a me ka lāʻau; nā mea ʻaʻole hiki ke nānā, ʻaʻole hoʻi ke lohe, ʻaʻole hoʻi ke hele.
The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood--idols that cannot see or hear or walk.
A e lawe hoʻi ʻoe i ko ka hipa, i ke kelekele, a me ka huelo a me ke kaikea e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua a me ke kaikea e pili ana, a me ka ʻūhā mua ʻākau, no ka mea, he hipa ia e hoʻolaʻa ai:
“Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
ʻAʻole ʻoe i kūʻai i ʻohe ʻala naʻu, i ke kālā, ʻAʻole hoʻi ʻoe i hoʻomāʻona mai iaʻu i ke kelekele o kāu mau mōhai; Akā, ua hoʻokaumaha mai ʻoe iaʻu, i kou mau hewa, Ua hoʻoluhiluhi mai ʻoe iaʻu i kou mau hala.
You have not bought any fragrant calamus for me, or lavished on me the fat of your sacrifices. But you have burdened me with your sins and wearied me with your offenses.
Ke noi aku nei hoʻi au iā ʻoe kekahi, e ka hoa lawehana ʻiʻo, e kōkua aku ʻoe ia mau wāhine, i hoʻoikaika pū me aʻu ma ka ʻeuanelio, a me Kelemeneto hoʻi, a me oʻu mau hoa lawehana ʻē aʻe, aia nō ma loko o ka buke ola ko lākou mau inoa.
Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
ʻŌlelo akula kekahi o lāua, ʻo Keleopa kona inoa, ʻī akula. ʻO ʻoe wale nō anei ka malihini ma Ierusalema, ʻaʻole i ʻike i nā mea i hana ʻia ma laila i kēia mau lā?
One of them, named Cleopas, asked him, "Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?"
A ʻo Iesua, a me Bani, a me Serebia, Iamina, ʻAkuba, Sabetai, Hodia, Maʻaseia, Kelita, ʻAzaria, Iozabada, Hanana, Pelaia, a me nā Levi, hoʻākāka akula lākou i ka ʻaha kanaka i ke kānāwai; aia hoʻi ka ʻaha kanaka ma ko lākou wahi.
The Levites--Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah--instructed the people in the Law while the people were standing there.
Auē ʻoe, e Moaba! Ua make nō ʻoe! E nā kānaka o Kemosa! Ua hāʻawi aku ia i kāna mau keiki kāne i pakele, A me kāna mau kaikamāhine, i poʻe pio No ke aliʻi o ka ʻAmora, no Sihona.
Woe to you, Moab! You are destroyed, people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites.
ʻAʻole anei ʻoe e komo i kahi a Kemosa, a kou akua, e hoʻokomo ai iā ʻoe? A ʻo nā mea a pau a Iēhova a ko mākou Akua e hoʻonele ai i mua o mākou, ʻo ia kā mākou e komo ai.
Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess.
A laila hana aʻela ʻo Solomona i wahi kiʻekiʻe no Kemosa ka mea inaina ʻia o ka Moaba, ma ka puʻu ma mua o Ierusalema, a no Moleka ka mea inaina ʻia o nā mamo a ʻAmona.
On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites.
No ka mea, ua haʻalele mai lākou iaʻu, a ua hoʻomana aʻe iā ʻAseterota ke akua wahine o ko Sidona, iā Kemosa ke akua o ka Moaba, a iā Milekoma ke akua o nā mamo a ʻAmona, ʻaʻole hoʻi i hele ma koʻu mau ʻaoʻao, e hana i ka mea pono i koʻu mau maka, i ka mālama i koʻu mau kānāwai a me koʻu mau kapu, e like me Dāvida kona makua kāne.
I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molech the god of the Ammonites, and have not walked in my ways, nor done what is right in my eyes, nor kept my statutes and laws as David, Solomon's father, did.
A ʻo nā heiau i mua o Ierusalema, ma ka lima ʻākau o ka mauna make, nā mea a Solomona ke aliʻi o ka ʻIseraʻela i hana ai no ʻAseterota, ka mea hoʻopailua o ko Zidona, a no Kemosa, ka mea hoʻopailua o ka Moaba, a no Milekoma, ka mea hoʻopailua o nā mamo a ʻAmona, ʻo ia kā ke aliʻi i hoʻohaumia ai.
The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.
No ka mea, ua hilinaʻi ʻoe i kāu mau hana, a i kou waiwai, e pio auaneʻi ʻoe; a e hele aku ko Kemosa i loko o ke pio ʻana, me ko lākou poʻe kāhuna, a me ko lākou poʻe aliʻi.
Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.
ʻO Hebera no ko Kena, no nā mamo a Hobaba, ka makuahōnōwai kāne o Mose, ua hoʻokaʻawale ʻo ia iā ia iho, mai ko Kena aku, a ua hoʻomoana aʻe ʻo ia ma nā pāpū ʻo Zaʻanaima, e kokoke ana iā Kedesa.
Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
Holo akula ʻo Sisera ma kona wāwae, a i ka halelewa o Iaʻela ka wahine a Hebera no ko Kena; no ka mea, ua noho kuʻikahi ʻo Iabina, ke aliʻi o Hazora me ka poʻe o Hebera no ko Kena.
Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.
A hele aku ʻelua ʻekolu paha nā kūlanakauhale i kekahi kūlanakauhale e inu i ka wai, ʻaʻole naʻe i kena: Akā, ʻaʻole ʻoukou i hoʻi hou mai iaʻu, wahi a Iēhova.
People staggered from town to town for water but did not get enough to drink, yet you have not returned to me," declares the LORD.
Ua lūlū nui aku ʻoukou, a he ʻuʻuku ka mea a ʻoukou i ʻohi ai; ua ʻai ʻoukou, ʻaʻole naʻe i māʻona; ua inu ʻoukou, ʻaʻole naʻe i kena ka make wai; ua ʻaʻahu kapa ʻoukou, ʻaʻole nō naʻe ʻoukou i mehana; a ʻo ka mea i hana e uku ʻia mai, ua hahao ʻia kāna uku ma loko o ke ʻeke pukapuka.
You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it."
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Hana ihola ʻo Zedekia ke keiki a Kenaʻana i mau kiwi hao nona iho: ʻī maila hoʻi ia, Me nēia mau mea e pahu aku ai ʻoe i ko Suria, a pau aʻe lākou.
Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
Hoʻokokoke aʻela nō naʻe ʻo Zedekia ke keiki a Kenaʻana, a kuʻi akula iā Mikaia ma kona pāpālina, nīnau akula, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe?
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
A ʻo Zedakia ke keiki a Kenaʻana, hana ihola ia nona i mau kiwi hao, a ʻōlelo maila, Penei i ʻōlelo mai ai ʻo Iēhova, Me kēia mau mea ʻoe e pahu aku ai i ko Suria, a pau lākou.
Now Zedekiah son of Kenaanah had made iron horns, and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
A laila, hoʻokokoke ʻo Zedakia ke keiki a Kenaʻana, a kuʻi mai iā Mikaia ma ka pāpālina, me ka ʻī ʻana mai, Ma ka ʻaoʻao hea i hele ai ka ʻuhane o Iēhova mai oʻu aku nei e ʻōlelo aku iā ʻoe.
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
A ke kenakena nei mākou me ke kaumaha e noho ana i loko o ua halelewa nei: ʻaʻole na ka makemake e hele ma waho, akā, e hoʻokomo ʻia ma loko, i ale ʻia ka make e ke ola.
For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.
Kū aʻela ma kahi kiʻekiʻe, ʻo nā Levi, ʻo Iesua, a me Bani, Kademiʻela, Sebania, Buni, Serebia, Bani, Kenani, a kāhea akula lākou me ka leo nui iā Iēhova ko lākou Akua.
Standing on the stairs were the Levites--Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani--who called with loud voices to the LORD their God.
Ua ʻaʻahu ʻia ʻo Dāvida i ka ʻaʻahu mākuʻe, a me nā Levi e amo ana i ka pahu a me ka poʻe memele, a ʻo Kenania ke kumu aʻo i ka mele, a me ka poʻe memele: ma luna hoʻi ʻo Dāvida kekahi ʻēpoda olonā.
Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the singers, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.
A lawe aʻela ʻo ia iā Gesura a me ʻArama a me nā kūlanakauhale ʻo Iaira mai o lākou aku, a me Kenata a me nā kūlanakauhale o laila, nā kūlanakauhale he kanaono: no nā keiki kāne a Makira a ka makua kāne o Gileada kēia mau wahi a pau.
(But Geshur and Aram captured Havvoth Jair, as well as Kenath with its surrounding settlements--sixty towns.) All these were descendants of Makir the father of Gilead.
ʻO lākou nei nā mākualiʻi o nā moʻopuna a ʻEsau: ʻo nā keiki kāne a ʻElipaza a ka makahiapo na ʻEsau, ʻo Temana he makualiʻi, ʻo ʻOmara he makualiʻi, ʻo Zepo he makualiʻi, ʻo Kenaza he makualiʻi,
These were the chiefs among Esau’s descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,
A kāhea akula nā mamo a ʻIseraʻela iā Iēhova, a laila, hoʻāla mai ʻo Iēhova i mea nāna e hoʻōla aʻe i nā mamo a ʻIseraʻela, a hoʻōla aʻela ʻo ia iā lākou, ʻo ʻOteniʻela, ke keiki a Kenaza, ke kaikaina o Kaleba.
But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them.
Noho ihola ʻo Paulo ma laila i kekahi mau lā, uē aʻela i nā hoahānau, holo akula ia i Suria, ʻo Perisekila lāua me ʻAkula kekahi pū me ia. Ua āmū ʻē kona poʻo ma Kenekerea, no ka mea, ua hoʻohiki ia.
Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
A laila hele maila ka poʻe mamo a Iuda iā Iosua lā ma Gilegala; a ʻōlelo aʻela ʻo Kaleba ke keiki a Iepune no Keneze penei, Ua ʻike nō ʻoe i ka mea a Iēhova i ʻōlelo mai ai iā Mose ke kauā a ke Akua noʻu a nou hoʻi ma Kadesabanea.
Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me.
No ia mea, ua lilo ʻo Heberona i ʻāina hoʻoili no Kaleba ke keiki a Iepune no Keneze a hiki i kēia lā, no ka mea, ua hahai ʻoiaʻiʻo ʻo ia ma muli o Iēhova ke Akua o ka ʻIseraʻela.
So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly.
Nānā akula hoʻi ia i ka Keni, hāpai aʻela ia i kāna ʻōlelo nane, ʻī maila, Ua paʻa kou wahi i noho ai, Ua kau aku ʻoe i kou pūnana ma luna o ka pōhaku:
Then he saw the Kenites and spoke his message: “Your dwelling place is secure, your nest is set in a rock;
Piʻi akula nā mamo a ka mea no Keni, a ka makuahōnōwai kāne o Mose, mai ke kūlanakauhale o nā lāʻau pāma aku, me nā mamo a Iuda, a i ka wao nahele o ka Iuda, aia nō ia ma ka ʻaoʻao hema o ʻArada; a hele aʻela lākou a noho pū ihola me kānaka.
The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.
ʻŌlelo akula ʻo Saula i ka poʻe Keni, E hele aku, e haʻalele, e iho i lalo mai waena mai o ka ʻAmaleka, o luku aku auaneʻi au iā ʻoukou me lākou: no ka mea, ua lokomaikaʻi ʻoukou i nā mamo a ʻIseraʻela, iā lākou i hele mai, mai ʻAigupita mai. Hele akula ka poʻe Keni mai loko aku o ka ʻAmaleka.
Then he said to the Kenites, "Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt." So the Kenites moved away from the Amalekites.
ʻĪ maila ʻo ʻAkisa, Ma hea kahi a ʻoukou i hao ai i kēia lā? ʻĪ akula ʻo Dāvida, ma ka ʻaoʻao hema o ka Iuda, a ma ka ʻaoʻao hema o ka Ierahemeʻeli, a ma ka ʻaoʻao hema o ko Keni.
When Achish asked, "Where did you go raiding today?" David would say, "Against the Negev of Judah" or "Against the Negev of Jerahmeel" or "Against the Negev of the Kenites."
A ʻo nā ʻohana o ka poʻe kākau ʻōlelo i noho ma Iabeza, ka poʻe Tireti, ka poʻe Simeati, a ʻo ka poʻe Sukati. ʻO lākou ka poʻe Keni i puka mai mai Hemata mai, ka makua kāne o ka ʻohana o Rekaba.
and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the house of Recab.
Holo lohi akula mākou i nā lā he nui loa, a hiki ʻāpuʻepuʻe mākou i Kenido, no ka mea, ʻaʻole i ʻae ʻia ka makani iā mākou, holo aʻela mākou ma lalo o Kerete, ma Salemone;
We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ua like ʻoukou me nā hale kupapaʻu keʻokeʻo; ua ʻikea naʻe ko waho he maikaʻi; akā, ua piha ʻo loko i nā iwi kupapaʻu a me ka pelapela.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.
I ko lākou komo ʻana i loko o ka hale kupapaʻu, ʻike akula lākou i kekahi kanaka ʻōpiopio, e noho ana ma ka ʻaoʻao ʻākau, ua ʻaʻahu ʻia i ke kapa lōʻihi keʻokeʻo; a makaʻu ihola lākou.
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
ʻAʻole anei ʻoukou e ʻōlelo, ʻEhā malama i koe, a hiki mai ka ʻohi palaoa ʻana? Aia hoʻi, ke ʻōlelo aku nei au iā ʻoukou, E ʻalawa aʻe ko ʻoukou mau maka, a e nānā i nā mahina ʻai; ua keʻokeʻo mai ʻānō no ka ʻohi ʻana.
Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest.
Mai hāʻawi aku i ka mea hoʻāno na nā ʻīlio, ʻaʻole hoʻi e hoʻolei i kā ʻoukou mau momi i mua o nā puaʻa, o hehi ʻia i lalo e ko lākou mau wāwae, a e kepa mai hoʻi lākou e moku ʻoukou.
"Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
A alakaʻi akula kēlā iā ia i o Iesū lā. A ʻike maila ʻo Iesū iā ia, ʻī maila, ʻO ʻoe nō ʻo Simona, ke keiki a Iona; e kapa ʻia ʻoe ʻo Kepa, ma ka hoʻohālike ʻana, he pōhaku.
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter ).
Inā ʻo Paulo, inā ʻo ʻApolo, inā ʻo Kepa, inā ʻo ko ke ao nei, inā ʻo ke ola, inā ʻo ka make, inā ʻo nā mea o nēia wā, inā ʻo nā mea e hiki mai ana; no ʻoukou nō nā mea a pau loa;
whether Paul or Apollos or Cephas or the world or life or death or the present or the future--all are yours,
A ʻike maila Iakobo me Kepa a me Ioane i manaʻo ʻia he mau kia, i ka maikaʻi i hāʻawi ʻia mai iaʻu, hāʻawi maila lākou iā māua me Barenaba i nā lima ʻākau e hoʻolauna pū ai; i hele māua i ko nā ʻāina ʻē, a ʻo lākou i ka poʻe ʻoki poepoe ʻia.
James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.
A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.
But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
No ka mea, ua haʻalele ʻo Dema iaʻu, ua makemake ia i ke ao nei, a ua hele akula ia i Tesalonike, ʻo Keresena hoʻi i Galatia, ʻo Tito hoʻi i Dalematia.
for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
A laila hele akula Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta a me nā Pelita a hoʻoholo lākou iā Solomona ma luna o ka hoki o ke aliʻi ʻo Dāvida, a lawe aʻela lākou iā ia i Gihona.
So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and put Solomon on King David's mule and escorted him to Gihon.
A ua hoʻouna ke aliʻi me ia iā Zadoka ke kahuna, a me Natana ke kāula, a me Benaia ke keiki a Iehoiada, a me nā Kereta, a me nā Pelita, a ua hoʻoholo lākou iā ia ma luna o ka hoki a ke aliʻi.
The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king's mule,
Holo lohi akula mākou i nā lā he nui loa, a hiki ʻāpuʻepuʻe mākou i Kenido, no ka mea, ʻaʻole i ʻae ʻia ka makani iā mākou, holo aʻela mākou ma lalo o Kerete, ma Salemone;
We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
ʻAʻole hoʻi i pono loa kēlā awa i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he awa nō ia ma Kerete e huli ana ma Liba, a me Koro.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
A lōʻihi ka ʻai ʻole ʻana, a laila kū maila ʻo Paulo i waenakonu o lākou, ʻī maila, E nā kānaka, inā ʻoukou i hoʻolohe mai i kaʻu, ʻaʻole hoʻi i hemo mai, mai Kerete mai, inā ua pono, a laila ʻaʻole kākou i loaʻa i kēia ʻino, a me kēia pohō.
After the men had gone a long time without food, Paul stood up before them and said: "Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss.
Eia kaʻu mea i waiho aku ai iā ʻoe ma Kerete, i hoʻoponopono ʻoe i nā mea hemahema, a e kūkulu hoʻi i nā lunakahiko i loko o nā kūlanakauhale a pau e like me kaʻu i kauoha ai iā ʻoe;
The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you.
Hele kaua akula mākou ma ka ʻaoʻao hema o ko Kereti, a ma kekahi ʻaoʻao no ka Iuda, a ma ka ʻaoʻao hema o Kaleba, a puhi akula mākou iā Zikelaga i ke ahi.
We raided the Negev of the Kerethites and the territory belonging to Judah and the Negev of Caleb. And we burned Ziklag."
Hele pū akula kāna poʻe kauā a pau me ia; hele akula hoʻi i mua o ke aliʻi ka poʻe Kereti a pau, a ʻo ka poʻe Peleti a pau, me ka poʻe Giti a pau, ʻeono haneri kānaka ka poʻe hele mai ma muli ona mai Gata mai.
All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
A hele akula ma muli ona nā kānaka o Ioaba, me ka poʻe Kereti a me ka poʻe Peleti, a me ka poʻe kānaka ikaika a pau: puka akula lākou i waho o Ierusalema e alualu iā Seba ke keiki a Bikeri.
So Joab's men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bicri.
No laila, ke ʻī mai nei Iēhova ka Haku, penei; Eia hoʻi, e kīkoʻo aku au i kuʻu lima ma luna o nā Pilisetia, a e ʻoki aku au i nā Kereti, a e luku aku au i ke koena o ko kahakai.
therefore this is what the Sovereign LORD says: I am about to stretch out my hand against the Philistines, and I will cut off the Kerethites and destroy those remaining along the coast.
Ua hoʻopio ʻia ʻo Keriota, ua hoʻopio ʻia nō nā pā kaua, A i kēlā lā, e like auaneʻi nā naʻau o nā kānaka ikaika o Moaba, Me ka naʻau o ka wahine nahu kuakoko.
Kerioth will be captured and the strongholds taken. In that day the hearts of Moab's warriors will be like the heart of a woman in labor.
A ʻo Kerisepo ka luna o ka hale hālāwai, manaʻoʻiʻo akula ia i ka Haku me ko kona hale a pau. A lohe ko Korineto he nui loa, a manaʻoʻiʻo akula, a bapetiso ʻia ihola.
Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.
A i ko Mose komo ʻana i loko o ka halelewa o ke anaina e ʻōlelo aku iā ia, a laila lohe aʻela ia i ka leo e ʻōlelo mai ana iā ia mai luna mai o ka noho aloha, ʻo ka mea ma luna o ka pahu kānāwai, ma waena o nā keruba ʻelua: a ʻī maila ʻo ia iā ia.
When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the Lord spoke to him.
ʻElima kūbita kekahi ʻēheu o ke keruba, a ʻelima kūbita kekahi ʻēheu o ke keruba; mai ka wēlau o kekahi ʻēheu a ka wēlau o kekahi ʻēheu he ʻumi kūbita.
One wing of the first cherub was five cubits long, and the other wing five cubits--ten cubits from wing tip to wing tip.
Hoʻokū aʻela hoʻi ʻo ia i nā keruba ma loko o ka hale i loko loa; a hohola ʻia aʻela nā ʻēheu o nā keruba, i pā ka ʻēheu o kekahi i ka paia, a pā ka ʻēheu o kekahi keruba i kekahi paia, a i waenakonu o ka hale i pā ai kekahi ʻēheu i kekahi ʻēheu.
He placed the cherubim inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room.
Pēlā ʻo ia i kipaku ai i ke kanaka; a hoʻonoho ihola ma ka hikina o ka mahina ʻai ʻo ʻEdena i nā kerubima, a me ka pahi wakawaka e kā ana i ʻō i ʻaneʻi i maluhia ai ke ala ma ka lāʻau ola.
After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
E hana ʻoe i kekahi kerubima ma kekahi wēlau, a i kekahi kerubima ma kēlā wēlau, ma ka noho aloha kāu e hana ai ia mau kerubima, ma kona mau wēlau ʻelua.
Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends.
A e hohola aku nā kerubima i nā ʻēheu ma luna, e uhi ana i ka noho aloha i ko lāua mau ʻēheu: a e kū pono nō nā maka o lāua kekahi i kekahi. E kau nō ko lāua mau maka ma ka noho aloha.
The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover.
A ma laila wau e hālāwai ai me ʻoe, a e kamaʻilio pū nō hoʻi au me ʻoe, mai luna iho o ka noho aloha, a ma waena aku hoʻi o nā kerubima ma luna o ka pahu hōʻike, no nā mea a pau aʻu e kauoha aku ai i nā mamo a ʻIseraʻela.
There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
E hana nō ʻoe i ka halelewa me nā pale he ʻumi, he olonā i hilo ʻia, he uliuli, he poni a me ka ʻulaʻula; he mau kerubima kekahi, ʻo ka hana a ka poʻe akamai;
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
Ua huli ka mokuna mai Baʻala ma ke komohana a i ka mauna ʻo Seria, a moe aʻela ia ma ka ʻaoʻao o ka mauna Iearima, ʻo ia ʻo Kesalona, ma ka ʻaoʻao ʻākau, a iho i lalo i Betesemesa, a moe aʻe i Timena.
Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah.
Eia nā keiki kāne a Ketura, a ka haiā wahine a ʻAberahama: hānau aʻela ʻo ia iā Zimerana, iā Iokesana, iā Medana, iā Midiana, iā ʻIsebaka, a me Sua. A eia nā keiki kāne a Iokesana, ʻo Seba a ʻo Dedana.
The sons born to Keturah, Abraham's concubine: Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.
Ke manaʻo nei anei ʻoe, e hiki ʻole iaʻu ʻānō ke kāhea aku i koʻu Makua, a e hoʻouna mai nō ia i oʻu nei i nā legeona ʻānela he ʻumikumamālua a keu aku?
Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?
Mai ʻae aku ʻoe iā lākou; no ka mea, ke hoʻohālua nei nona hoʻokahi kanahā kānaka, a keu o lākou; ua hoʻohiki lākou iā lākou iho i kahi hōʻino nui, ʻaʻole e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā ia: ʻĀnō hoʻi ke mākaukau nei lākou, e kakali ana no kāu ʻōlelo.
Don't give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.
A noho ihola ia me lākou i nā lā he ʻumi paha a keu, a laila, iho aʻela ia i Kaisareia; a ia lā aʻe, noho ihola ia ma ka noho hoʻokolokolo, a kēnā akula ia e kaʻi ʻia mai ʻo Paulo.
After spending eight or ten days with them, he went down to Caesarea, and the next day he convened the court and ordered that Paul be brought before him.
E hāʻawi aku hoʻi au iā ʻoe i nā kī o ke aupuni o ka lani; a ʻo ka mea e hoʻopaʻa ʻia e ʻoe ma ka honua nei, e hoʻopaʻa ʻia hoʻi ʻo ia ma ka lani; a ʻo ka mea e kuʻu ʻia e ʻoe ma ka honua nei, e kuʻu ʻia hoʻi ʻo ia ma ka lani.
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
Auē ʻoukou, e ka poʻe kākāʻōlelo! No ka mea, ua lawe aku ʻoukou i ke kī o ka ʻike; ʻaʻole hoʻi ʻoukou i komo, a ʻo ka poʻe e komo ana, na ʻoukou ia i keʻakeʻa.
"Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."
E palapala aku ʻoe i ka ʻānela o ka ʻekalesia ma Piladelepia; Ke ʻī mai nei ka mea hoʻāno, ka mea ʻoiaʻiʻo, ʻo ka mea iā ia ke kī o Dāvida, ʻo ka mea wehe, ʻaʻohe mea nāna e pani mai; a pani hoʻi ʻo ia, ʻaʻohe mea nāna e wehe;
"To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.
A ʻike maila Iakobo me Kepa a me Ioane i manaʻo ʻia he mau kia, i ka maikaʻi i hāʻawi ʻia mai iaʻu, hāʻawi maila lākou iā māua me Barenaba i nā lima ʻākau e hoʻolauna pū ai; i hele māua i ko nā ʻāina ʻē, a ʻo lākou i ka poʻe ʻoki poepoe ʻia.
James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.
A i hākālia au, i ʻike ʻoe i kou pono e hana ai ma loko o ka hale o ke Akua, ʻo ia ka ʻekalesia o ke Akua ola, ʻo ke kia a me ke kahua o ka ʻōlelo ʻoiaʻiʻo.
if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
ʻO ka mea lanakila, e hoʻolilo nō au iā ia i kia ma loko o ka luakini o koʻu Akua, ʻaʻole hoʻi ia e puka hou i waho. A e palapala wau ma luna ona i ka inoa o koʻu Akua, a me ka inoa o ke kūlanakauhale o koʻu Akua, ʻo Ierusalema hou, ʻo ka mea i iho mai mai loko mai o ka lani, mai koʻu Akua mai; a me koʻu inoa hou kekahi.
Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name.
ʻIke akula au i kekahi ʻānela hou, ikaika loa, e iho ana, mai ka lani mai, ua ʻaʻahu ʻia i ke ao; a he ānuenue ma kona poʻo, ua like hoʻi kona maka me ka lā, a ʻo kona mau wāwae me nā kia ahi.
Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars.
Hele akula ʻo Iēhova ma mua o lākou ma loko o ke kia ao i ke ao, e alakaʻi iā lākou ma ke ala; a ma loko o ke kia ahi i ka pō, e hoʻomālamalama mai iā lākou; i hele lākou i ke ao a me ka pō.
By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night.
A ʻo ka ʻānela o ke Akua i hele ma mua o ke kahua hoʻomoana o ka ʻIseraʻela, hoʻi akula ia ma hope o lākou; a hele aʻela hoʻi ke kia ao mai mua aʻe o lākou, a kū ihola ma hope o lākou.
Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved from in front and stood behind them,
Kū aʻela ʻo Iesū i mua o ke kiaʻāina, nīnau maila ke kiaʻāina iā ia, ʻī maila, ʻO ʻoe nō anei ke aliʻi o ka poʻe Iudaio? ʻĪ akula Iesū iā ia, ʻO ia nō kāu i ʻōlelo maila.
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.
ʻO ka mea nāna e hāʻawi mai i ke kīʻaha wai huʻihuʻi e inu, no kekahi o kēia mau mea ʻuʻuku, no ka mea, he haumāna ia, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, ʻAʻole ia e nele i kona uku.
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
ʻŌlelo maila ʻo Iesū, ʻī maila, ʻAʻole ʻoukou i ʻike i kā ʻoukou mea e noi mai nei. E hiki nō anei iā ʻolua ke inu i ko ke kīʻaha aʻu e inu ai; a e bapetizo ʻia i ka bapetizo ʻana aʻu e bapetizo ʻia mai ai? ʻĪ akula lāua iā ia, E hiki nō iā māua.
"You don't know what you are asking," Jesus said to them. "Can you drink the cup I am going to drink?" "We can," they answered.
ʻŌlelo maila ʻo Iesū iā lāua, E inu nō auaneʻi ʻolua i ko ke kīʻaha oʻu, a e bapetizo ʻia hoʻi i ka bapetizo ʻana aʻu e bapetizo ʻia ai; akā, ʻo ka noho ma koʻu lima ʻākau, a ma koʻu lima hema, ʻaʻole kaʻu ia e hāʻawi aku; aia nō ia no ka poʻe nona i hoʻomākaukau ʻia ai ia mea e koʻu Makua.
Jesus said to them, "You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father."
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke holoi nei ʻoukou iā waho o ke kīʻaha a me ke pā; akā, ua piha o loko i ka mea i kāʻili wale ʻia a me ka liki ʻole i ka hoʻomanawanui.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Hele iki akula ia, moe ihola kona alo i lalo, pule akula ia, ʻī akula, E koʻu Makua ē, inā paha he mea hiki ia, e lawe aku ʻoe i kēia kīʻaha mai oʻu aku nei; akā hoʻi, aia i kou makemake, ʻaʻole i koʻu.
Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ʻeli ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
Ua ʻike ʻoukou i kēia, inā paha i ʻike ka mea hale i ka wati e hiki mai ai ka ʻaihue, inā ua kiaʻi ia, i wāwahi ʻole ʻia ai kona hale.
But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.
A hele lākou, a kāhea aku i ke kiaʻi-puka o ke kūlanakauhale; a haʻi aku iā lākou, ʻī akula, Hele aku mākou i kahi hoʻomoana o ko Suria, aia hoʻi, ʻaʻohe kanaka ma laila, ʻaʻohe leo o ke kanaka, ʻo nā lio wale nō i nākiʻi ʻia, a me nā hoki i nākiʻi ʻia, a me nā halelewa e waiho ana pēlā.
So they went and called out to the city gatekeepers and told them, "We went into the Aramean camp and not a man was there--not a sound of anyone--only tethered horses and donkeys, and the tents left just as they were."
Piha ihola ke kūlanakauhale a pau i ka haunaele. Hopu akula lākou iā Gaio, a me ʻArisetareko no Makedonia, he mau hoa hele no Paulo, a holo lōkahi akula lākou i ka hale kiaka.
Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and rushed as one man into the theater.
A komo nā kāhuna i loko lilo o ka hale o Iēhova e hoʻomaʻemaʻe, a lawe lākou i waho i nā mea maʻemaʻe ʻole a pau i loaʻa iā lākou ma ka luakini o Iēhova, a waiho ma ke kahua o ka hale o Iēhova. A lawe ka poʻe mamo a Levi ia mau mea, a hali aku i ke kahawai ʻo Kiderona.
The priests went into the sanctuary of the LORD to purify it. They brought out to the courtyard of the LORD's temple everything unclean that they found in the temple of the LORD. The Levites took it and carried it out to the Kidron Valley.
A ʻo ke awāwa a pau o nā kupapaʻu, a ʻo ka lehu ahi, a ʻo nā kula a pau a hiki i kahawai ʻo Kiderona, a hiki i ka puka lio ma ka hikina, e laʻa ia no Iēhova; ʻaʻole ia e uhuki hou ʻia, ʻaʻole hoʻi e hoʻohiolo hou ʻia a mau loa aku.
The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. The city will never again be uprooted or demolished."
ʻO ke aha lā kā ʻoukou mea e kiʻei malū ai, e nā mauna kiʻekiʻe? Eia ka mauna a ke Akua i makemake ai e noho, ʻOiaʻiʻo, e noho mau loa ʻo Iēhova ma nēia,
Why gaze in envy, O rugged mountains, at the mountain where God chooses to reign, where the LORD himself will dwell forever?
A laila ʻōlelo maila ʻo ia iā lākou, I ka wā i hoʻouna aku ai au iā ʻoukou me ka ʻaʻa kālā ʻole, a me ke kīʻeke ʻai ʻole, a me ke kāmaʻa ʻole, i nele anei ʻoukou i kekahi mea e pono ai? Haʻi akula hoʻi lākou, ʻAʻole.
Then Jesus asked them, "When I sent you without purse, bag or sandals, did you lack anything?" "Nothing," they answered.
A laila ʻōlelo maila ʻo ia iā lākou, Akā ʻānō, ʻo ka mea ʻaʻa kālā, e lawe ia, a pēlā hoʻi i ke kīʻeke ʻai; a ʻo ka mea nele i ka pahi kaua, e kūʻai lilo aku i kona ʻaʻahu, a e kūʻai lilo mai i ka pahi kaua.
He said to them, "But now if you have a purse, take it, and also a bag; and if you don't have a sword, sell your cloak and buy one.
Lawe akula ia i kona koʻokoʻo ma kona lima, ʻohi ihola ia i nā ʻalā ʻelima no ke kahawai, a hahao i loko o ke kīʻeke kahu hipa nona, a i loko o ka ʻaʻa; a ma kona lima kāna maʻa: a hoʻokokoke akula ia i ke kanaka Pilisetia.
Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine.
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
Hoʻokani aʻela ka poʻe hele ma mua, a me ka poʻe hahai ma hope, ʻī akula, Hōsana i ka Mamo a Dāvida! E hoʻonani ʻia ka Mea e hele mai nei ma ka inoa o ka Haku; Hōsana i ka lani kiʻekiʻe loa!
The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest!"
Eia hou, Ua like ke aupuni o ka lani me ka waiwai i hūnā ʻia i loko o kahi kīhāpai: a loaʻa ia i ke kanaka, hūnā hou iho nō ia, a hele aku me ka ʻoliʻoli, a kūʻai lilo aku nō i kāna mau mea a pau, a kūʻai lilo mai ia kīhāpai nona.
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
A laila ʻōlelo maila ʻo ia iā lākou, He nui ka ʻai i oʻo, he ʻuʻuku ka poʻe nāna e ʻohi; no laila e pule aku ai ʻoukou i ka Haku o ke kīhāpai, e hoʻouna ʻo ia i poʻe hana e ʻohi i kāna ʻai.
He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
No ka mea, ʻaʻole like ka ʻāina a ʻoukou e hele aku nei e noho ai, me ka ʻāina ʻo ʻAigupita, kahi a ʻoukou i hele mai nei, kahi a ʻoukou i lūlū ai i kā ʻoukou hua, a hoʻokahe i ka wai me ko ʻoukou wāwae, e like me ke kīhāpai mea kanu:
The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden.
A huli aʻela ia, a holoholo i loko o ka hale, i ʻō i ʻaneʻi; a piʻi aʻela a kūlou ma luna ona: a kihe ihola ke keiki ʻehiku kihe ʻana, a kaʻakaʻa maila nā maka o ke keiki.
Elisha turned away and walked back and forth in the room and then got on the bed and stretched out upon him once more. The boy sneezed seven times and opened his eyes.
Kūʻēʻē akula lākou, ʻōlelo hōʻino maila, a laila lūlū ihola ia i kona kīhei, ʻī maila iā lākou, Aia ma luna o ko ʻoukou poʻo iho ko ʻoukou koko; ua maʻemaʻe au; ma kēia hope aku e hele au i ko nā ʻāina ʻē.
But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles."
A hele akula kekahi ma ke kula, a ʻohi i ka lau nahele, a loaʻa iā ia ke gepena, a hōʻiliʻili i nā gepena a piha kona kīhei; a ʻokiʻoki ihola ma loko o ka ipu hao ʻai: no ka mea, ʻaʻole lākou i ʻike i ke ʻano.
One of them went out into the fields to gather herbs and found a wild vine. He gathered some of its gourds and filled the fold of his cloak. When he returned, he cut them up into the pot of stew, though no one knew what they were.
ʻŌlelo akula ʻo Iesū iā lākou, ʻAʻole anei ʻoukou i heluhelu i loko o ka palapala hemolele, ʻO ka pōhaku a ka poʻe hana hale i haʻalele ai, ua lilo ia i pōhaku kumu kihi? ʻO kā ka Haku hana kēia, a he mea mahalo hoʻi ia i ko kākou mau maka.
Jesus said to them, "Have you never read in the Scriptures: " 'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes' ?
Ma nā wahi a pau loa i komo aku ai ia i nā kauhale, a i nā kūlanakauhale, a i kuaʻāina, ma laila lākou i waiho ai i ka poʻe maʻi, ma nā alanui, a nonoi akula iā ia, i hoʻopā aku ai lākou i ke kihi wale nō o kona ʻaʻahu; a ʻo ka poʻe i hoʻopā aku iā ia, ola aʻela lākou.
And wherever he went--into villages, towns or countryside--they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.
A nānā maila ʻo ia iā lākou, ʻī maila, He aha hoʻi ke ʻano o kēia i palapala ʻia, ʻO ka pōhaku a ka poʻe hana hale i haʻalele ai, ʻo ia ke hoʻolilo ʻia i pōhaku kumu no ke kihi?
Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone ' ?
Akā, e loaʻa nō iā ʻoukou ka mana, ke hiki mai ka ʻUhane Hemolele ma luna iho o ʻoukou; a e lilo auaneʻi ʻoukou i poʻe hōʻike noʻu ma Ierusalema, a ma Iudea a pau, a ma Samaria, a hiki wale aku i ke kihi o ka honua.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
A laila, i ka lā ʻumikumamākolu o ka malama mua, kiʻina ka poʻe kākau ʻōlelo o ke aliʻi, a e like me nā mea a pau a Hamana i kauoha ai, pēlā i palapala ʻia ai i nā kiaʻāina o ke aliʻi a me nā aliʻi ʻai moku a pau, i nā aliʻi o nā lāhui kanaka a pau o nā ʻāina a pau, e like me ka mea i palapala ʻia, i nā lāhui kanaka a pau ma kā lākou ʻōlelo iho: ma ka inoa o ke aliʻi ʻo ʻAhasuero ka palapala ʻana, a hōʻailona ʻia me ke komo lima o ke aliʻi.
Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman's orders to the king's satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring.
Ua ʻike nō nā kānaka a pau o ke aliʻi, a me nā lāhui kanaka o nā ʻāina o ke aliʻi, ʻo ka mea hele i ke aliʻi lā, ma ka pā hale o loko, ʻo ke kāne a me ka wahine, me ke kiʻi ʻole ʻia mai, hoʻokahi kānāwai nona, e make ia, ke ʻō ʻole mai ke aliʻi i ke koʻokoʻo aliʻi gula iā ia, i mea e ola ai. ʻAʻole hoʻi au i kiʻina mai e hele i ke aliʻi lā, i kēia mau lā he kanakolu.
"All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that he be put to death. The only exception to this is for the king to extend the gold scepter to him and spare his life. But thirty days have passed since I was called to go to the king."
ʻŌlelo akula nō hoʻi ʻo Hamana, He ʻoiaʻiʻo, ʻaʻole i hoʻokomo ʻo ʻEsetera ke aliʻi wahine, i kekahi mea ʻē aʻe me ke aliʻi i ka ʻaha inu, āna i hoʻomākaukau ai, iaʻu wale nō. A ua kiʻina mai hoʻi au e hele i ona lā me ke aliʻi i ka lā ʻapōpō.
"And that's not all," Haman added. "I'm the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow.
Ia manawa, i ke kolu o ka malama, ʻo ia hoʻi ka malama ʻo Sivana, i ka iwakāluakumamākolu o ka lā, kiʻina ka poʻe kākau ʻōlelo a ke aliʻi; a e like me nā mea a pau a Moredekai i kauoha ai, pēlā nō i palapala ʻia aku ai i nā Iudaio, a me nā kiaʻāina, a me nā aliʻi ʻai moku, a me nā aliʻi o nā ʻāina, mai ʻĪnia mai a ʻAitiopia, hoʻokahi haneri me ka iwakāluakumamāhiku ʻāina, i kēlā ʻāina i kēia ʻāina, e like me kā kāna palapala iho, i kēlā lāhui kanaka i kēia lāhui kanaka, ma kā lākou ʻōlelo, a i nā Iudaio, e like me kā lākou palapala ʻana, a ma kā lākou ʻōlelo ponoʻī.
At once the royal secretaries were summoned--on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai's orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.
No laila, lālau akula ʻo Hanuna i nā kānaka o Dāvida, a kahi aʻela i kekahi ʻaoʻao o ko lākou ʻumiʻumi, a ʻokiʻoki ihola i ko lākou kapa ma waena ma ko lākou kīkala, a hoʻokuʻu maila iā lākou.
So Hanun seized David's men, shaved off half of each man's beard, cut off their garments in the middle at the buttocks, and sent them away.
No laila, lālau maila ʻo Hanuna i nā kauā a Dāvida, a kahi aʻela i ko lākou ʻumiʻumi, a ʻokiʻoki ihola i ko lākou mau ʻaʻahu ma waena, ma ko lākou kīkala, a kipaku maila iā lākou.
So Hanun seized David's men, shaved them, cut off their garments in the middle at the buttocks, and sent them away.
E hele mai hoʻi, e kīkē kākou, wahi a Iēhova: Inā paha i like ko ʻoukou hewa me nā kapa ʻula, E keʻokeʻo auaneʻi ia me he hau lā; Inā paha i ʻula loa e like me ka mea ʻulaʻula, E like auaneʻi ia me he hulu hipa lā.
"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.
A e hoʻolike hoʻi ʻoukou me ka poʻe kānaka e kali ana i ko lākou haku, ke hoʻi mai ia mai ka ʻahaʻaina mare mai, e hiki iā lākou ke wehe koke iā ia i kona hiki ʻana mai a kīkēkē.
like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.
A i kū i luna ka haku nona ka hale a i pani i ka puka, a kū ʻoukou ma waho e kīkēkē ana ma ka puka, me ka ʻōlelo, E ka Haku, e ka Haku, e wehe aʻe iā mākou; a e ʻōlelo nō ʻo ia iā ʻoukou, ʻAʻole au i ʻike i ko ʻoukou wahi i hele mai ai.
Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.' "But he will answer, 'I don't know you or where you come from.'
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
ʻAe koke aʻela Iesū iā lākou. A laila, puka akula nā ʻuhane ʻino i waho, a komo akula i loko o nā puaʻa; a holo kikī ihola lākou i lalo ma kahi pali, i loko o ka moana wai, (ʻelua paha tausani lākou,) a make ihola i loko o ka wai.
He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
I kona hele ʻana aku ma ke alaloa, holo kikī aʻela kekahi i ona lā, kukuli ihola i mua ona, ʻī aʻela, E ke Kumu maikaʻi ē, he aha lā kaʻu mea e hana ai, i loaʻa iaʻu ke ola loa?
As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
A hele akula nā daimonio i waho o ua kanaka lā, a komo akula i loko o ka poʻe puaʻa; a holo kikī ihola ka poʻe puaʻa ma kahi pali, i lalo i ka moana wai, a ʻumi ʻia ka hanu.
When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Ua piʻoloke ke kūlanakauhale a pau, holo kikī maila nā kānaka a pau; hopu maila lākou iā Paulo, kauō akula lākou iā ia ma waho o ka luakini; papani koke ihola i nā puka.
The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut.
A lawe koke aʻela ia i nā koa, a me nā luna haneri, a holo kikī akula i o lākou lā: a ʻike mai lākou i ua luna tausani lā, a me nā koa, oki aʻela ko lākou pepehi ʻana iā Paulo.
He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.
Ia lā nō, hoʻokaʻawale aʻela ʻo ia i nā kao kāne a pau i ʻōniʻoniʻo a i kikokiko, a me nā kao wahine a pau i ʻōniʻoniʻo a kikokiko, me nā mea kiko keʻokeʻo a pau; a me nā mea ʻeleʻele o nā mea keiki hipa, a hāʻawi akula i loko o ka lima o kāna mau keiki kāne.
That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons.
ʻO ka maka i hoʻowahāwahā i kona makua kāne, A hōʻole hoʻi ʻaʻole e mālama i kona makuahine, E kiko iho ka poʻe koraka o ke awāwa ia mea, A e ʻai iho nō ka poʻe ʻaeto ʻōpiopio.
"The eye that mocks a father, that scorns obedience to a mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
E hiki anei i ko ʻAitiopa ke hoʻāno ʻē i kona ʻili, a me ka leopadi i kona mau kiko? A laila ʻoukou, ka poʻe maʻa i ka hana hewa, e hiki ai ke hana maikaʻi.
Can the Ethiopian change his skin or the leopard its spots? Neither can you do good who are accustomed to doing evil.
E uku ʻia hoʻi lākou i ka uku o ka hewa; no ka mea, ua manaʻo lākou he mea leʻaleʻa ke hoʻohaunaele i ke ao; he palaheʻa lākou, a he kīkohukohu, ua ʻoliʻoli lākou i ko lākou wahaheʻe ʻana, i kā lākou ʻahaʻaina pū ʻana me ʻoukou.
They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
A i ka manawa a ka poʻe holoholona i kō ai, nānā akula koʻu mau maka ma ka moeʻuhane, ʻike akula, aia hoʻi, ʻo nā kao kāne i lele aku ma luna o nā kao wahine ua ʻōniʻoniʻo, a ua kikokiko, a me ke kīkohukohu.
“In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted.
ʻĪ maila kēlā, E nānā aku ʻoe e ʻike, ʻo nā kao kāne e lele ana ma luna o nā kao wahine, ua ʻōniʻoniʻo, ua kikokiko, a me ke kīkohukohu: no ka mea, ua ʻike nō wau i ka mea a pau a Labana i hana mai ai iā ʻoe.
And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you.
E hele aʻe au i waena o kāu poʻe holoholona a pau i nēia lā, a e hoʻokaʻawale aku i nā holoholona kikokiko a ʻōniʻoniʻo, a me nā mea ʻeleʻele a pau o ka poʻe hipa, a me nā mea ʻōniʻoniʻo a kikokiko o ka poʻe kao: a ʻo ia kaʻu uku.
Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages.
Pēlā e hoʻāpono aku ai koʻu pono iaʻu i ka wā ma hope, i ka wā e lilo mai ai ia i uku naʻu i mua o kou mau maka: ʻo nā mea a pau o ka poʻe kao me aʻu, ʻaʻole i kikokiko, ʻaʻole hoʻi i ʻeleʻele no ka poʻe hipa, ʻo ia ke ʻōlelo ʻia he mea i ʻaihue ʻia.
And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
Ia lā nō, hoʻokaʻawale aʻela ʻo ia i nā kao kāne a pau i ʻōniʻoniʻo a i kikokiko, a me nā kao wahine a pau i ʻōniʻoniʻo a kikokiko, me nā mea kiko keʻokeʻo a pau; a me nā mea ʻeleʻele o nā mea keiki hipa, a hāʻawi akula i loko o ka lima o kāna mau keiki kāne.
That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons.
Inā i ʻōlelo mai kēlā penei, ʻO nā mea kikokiko kāu uku, a laila hānau maila nā holoholona i nā mea kikokiko: a i ʻōlelo mai ia penei, ʻO nā mea ʻōniʻoniʻo kāu uku, a laila hānau maila nā holoholona a pau i nā mea ʻōniʻoniʻo.
If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young.
A i ka manawa a ka poʻe holoholona i kō ai, nānā akula koʻu mau maka ma ka moeʻuhane, ʻike akula, aia hoʻi, ʻo nā kao kāne i lele aku ma luna o nā kao wahine ua ʻōniʻoniʻo, a ua kikokiko, a me ke kīkohukohu.
“In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted.
ʻĪ maila kēlā, E nānā aku ʻoe e ʻike, ʻo nā kao kāne e lele ana ma luna o nā kao wahine, ua ʻōniʻoniʻo, ua kikokiko, a me ke kīkohukohu: no ka mea, ua ʻike nō wau i ka mea a pau a Labana i hana mai ai iā ʻoe.
And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you.
ʻOiaʻiʻo, he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoe, i kou wā ʻōpiopio, kāʻei ʻoe iā ʻoe iho, a hele akula i kāu wahi i makemake ai; akā, i kou wā ʻelemakule e kīkoʻo aku ʻoe i kou mau lima, a na haʻi ʻoe e kāʻei mai, a e alakaʻi aku i kahi āu e makemake ʻole ai.
I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go."
E nā hoahānau, ma kuʻu manaʻo iho, ʻaʻole au i lālau aku: akā, ʻo kēia hoʻokahi kaʻu e hana nei, e hoʻopoina ana au i nā mea i hala ma hope, a e kīkoʻo aku ana au i nā mea ma mua,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Lawe ihola ia, mai ko lākou lima aku, a koli ihola ia mea i ke kila, a hana aʻela i bipi keiki i hoʻoheheʻe ʻia; a ʻōlelo ihola lākou, Eia kou akua, e ka ʻIseraʻela, nāna ʻoe i lawe mai nei, mai ka ʻāina ʻo ʻAigupita mai.
He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”
ʻO ka pale kaua o ka poʻe ikaika, ua ʻulaʻula, A ʻo nā kānaka koa, ua kāhiko ʻia lākou i ke kapa ʻulaʻula: Me ka wakawaka o nā kila o nā hale kaʻa i ka lā o kona hoʻomākaukau ʻana, A e haʻalulu nā ihe paina.
The shields of his soldiers are red; the warriors are clad in scarlet. The metal on the chariots flashes on the day they are made ready; the spears of pine are brandished.
A ʻo kāna lua, ʻo Kileaba na ʻAbigaila ka wahine a Nabala no Karemela: a ʻo ke kolu, ʻo ʻAbesaloma ke keiki kāne a Maʻaka a ke kaikamahine a Talemai ke aliʻi o Gesura;
his second, Kileab the son of Abigail the widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;
Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
Palapala akula lākou, ma ko lākou lima, penei: Ke aloha aku nei nā lunaʻōlelo, a me nā lunakahiko, a me nā hoahānau, i nā hoahānau o nā lāhui kanaka ʻē ma ʻAnetioka, a ma Suria, a ma Kilikia;
With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings.
ʻĪ maila ʻo Paulo, He kanaka Iudaio nō wau, no Tareso i Kilikia, he kamaʻāina wau no kekahi kūlanakauhale kaulana; ke nonoi aku nei au iā ʻoe e ʻae mai iaʻu e ʻōlelo aku i kānaka.
Paul answered, "I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people."
He kanaka Iudaio nō wau i hānau ʻia ma Tareso i Kilikia, ma kēia kūlanakauhale naʻe au i hānai ʻia ai, ma nā wāwae o Gamaliʻela, ua aʻo ʻia au ma muli o ke kānāwai ikaika o nā mākua: ikaika loa nō hoʻi au i ke Akua, e like me ʻoukou i kēia lā.
"I am a Jew, born in Tarsus of Cilicia, but brought up in this city. Under Gamaliel I was thoroughly trained in the law of our fathers and was just as zealous for God as any of you are today.
ʻO ʻElimeleka ka inoa o ua kanaka lā, a ʻo Naomi ka inoa o kāna wahine, ʻo Mahelona mā lāua ʻo Kiliona, nā inoa o kāna mau keiki kāne; no ʻEperata lākou, no Betelehemaiuda. A hele aku lākou i ka ʻāina i Moaba, a noho ihola ma laila.
The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
ʻŌlelo aʻela ʻo Boaza i nā lunakahiko, a i nā kānaka a pau, He poʻe ʻike ʻoukou i kēia lā, ua kūʻai au ma ka lima o Naomi i nā mea a pau o ʻElimeleka a me nā mea a pau o Kiliona, a me Mahelona.
Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon.
I ke kakahiaka hoʻi, He lā ʻino kēia, no ka mea, ua ʻulaʻula mai ke ao, ua hākumakuma. E ka poʻe hoʻokamani, ke ʻike nei ʻoukou i ke kilo i nā ʻōuli o ke ao; ʻaʻole anei ʻoukou i ʻike i nā hōʻailona o nēia manawa?
and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
Ma laila nō kekahi kanaka, ʻo Simona ka inoa, he kilo nō ia ma mua mai ma ia kūlanakauhale, a pilihua ka lāhui kanaka o Samaria iā ia, i kāna ʻōlelo ʻana, ʻo kekahi mea nui ia.
Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,
A ao aʻela ʻānoninoni ihola kona naʻau; hoʻouna akula ia e kiʻi i nā kilo a pau o ʻAigupita, a me nā kānaka naʻauao a pau o ia wahi; a haʻi akula ʻo Paraʻo iā lākou i kāna mau moe; ʻaʻohe mea nāna i hoʻākāka mai i ke ʻano o ua mau moe nei a Paraʻo.
In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
I ko mākou hele ʻana i kahi e pule ai, hālāwai maila kekahi kaikamahine me mākou he ʻuhane kilokilo ko loko ona; ʻo ia nō kai waiwai nui ai kona mau haku, no kāna kilokilo ʻana.
Once when we were going to the place of prayer, we were met by a slave girl who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.
A he nui nā mea o ka poʻe i hana kilokilo, i lawe mai i kā lākou mau buke, a puhi ihola i ke ahi i mua o kānaka a pau; a helu lākou i ke kumu kūʻai o ua mau buke lā ke kūʻai ʻia, he kanalima tausani hapalua.
A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.
ʻAʻole e ʻike hou ʻia i loko ou ka mālamalama o ke kukui; ʻaʻole e lohe hou ʻia i loko ou ka leo o ke kāne mare a me ka wahine mare; no ka mea, ʻo kou poʻe kālepa, he poʻe hanohano lākou o ka honua; no ka mea, ua puni wale ko nā ʻāina a pau i kou kilokilo ʻana.
The light of a lamp will never shine in you again. The voice of bridegroom and bride will never be heard in you again. Your merchants were the world's great men. By your magic spell all the nations were led astray.
Hana ihola no pēlā nā māgoi o ʻAigupita i ko lākou mea e kilokilo ai; a ua hoʻopaʻakikī ʻia ka naʻau o Paraʻo, ʻaʻole hoʻi ia i hoʻolohe mai iā lāua, e like nō me ka mea a Iēhova i ʻōlelo mai ai.
But the Egyptian magicians did the same things by their secret arts, and Pharaoh’s heart became hard; he would not listen to Moses and Aaron, just as the Lord had said.
A me nā ipu hoʻolapalapa, a me nā ʻōʻōahi, a me nā kīlou manamana, a me ko laila mau mea a pau; hana nō ʻo Hurama kona makua ia mau mea, i ke keleawe huali, na ke aliʻi na Solomona, no ka hale o Iēhova.
the pots, shovels, meat forks and all related articles. All the objects that Huram-Abi made for King Solomon for the temple of the LORD were of polished bronze.
E hoʻokomo aku au i nā kīlou i loko o kou mau ā, a e hoʻopili aku au i nā iʻa o kou mau muliwai i kou mau unahi; a e lawe mai au iā ʻoe mai waenakonu mai o kou mau muliwai, a me nā iʻa a pau o kou mau muliwai e pili ana i kou mau unahi.
But I will put hooks in your jaws and make the fish of your streams stick to your scales. I will pull you out from among your streams, with all the fish sticking to your scales.
A e hoʻohuli au iā ʻoe i hope a hoʻokomo au i nā kīlou i loko o kou mau ā, a e lawe mai au iā ʻoe ma waho, a me kou poʻe kaua a pau, nā lio, nā hoʻoholo lio, e ʻaʻahu ana i kēlā mea kēia mea, he lehulehu nui hoʻi me nā pale umauma, a me nā pale kaua, e lawelawe ana lākou a pau i ka pahi kaua:
I will turn you around, put hooks in your jaws and bring you out with your whole army--your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords.
Ua hoʻohiki ʻo Iēhova ka Haku, ma kona hemolele, Aia hoʻi, e hiki mai ana nā lā ma luna o ʻoukou, E lawe aku ai ʻo ia iā ʻoukou me nā kīlou, A i ka poʻe ma hope o ʻoukou i nā makau lawaiʻa.
The Sovereign LORD has sworn by his holiness: "The time will surely come when you will be taken away with hooks, the last of you with fishhooks.
Hoʻokani akula ʻo Dāvida a me ka ʻohana a ʻIseraʻela a pau i mua o Iēhova, me nā mea kani o nā lāʻau ʻo kēlā ʻano ʻo kēia ʻano; me nā lira, nā pesaleteria, nā timeberela, nā korineta, a me nā kimebala.
David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals.
Hoʻokani akula ʻo Dāvida a me ka ʻIseraʻela a pau i mua o ke Akua me ka ikaika a pau, i nā mele, me nā lira, nā pesaleteria, nā timeberela, nā kimebala, a me nā pū kani.
David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, tambourines, cymbals and trumpets.
ʻŌlelo maila ʻo Dāvida i nā luna o nā Levi, e hoʻonoho i ko lākou poʻe hoahānau, i poʻe hoʻoleʻa, me nā mea kani, nā pesaleteria, nā lira, nā kimebala, e hoʻokani ana me ka hoʻokiʻekiʻe ʻana i ka leo me ka ʻoliʻoli.
David told the leaders of the Levites to appoint their brothers as singers to sing joyful songs, accompanied by musical instruments: lyres, harps and cymbals.
Pēlā ka ʻIseraʻela a pau i lawe mai ai i ka pahu berita o Iēhova me ka hoʻōho ʻana, a me ke kani ʻana o ke koreneta, a ʻo nā pū, a me nā kimebala, e hoʻokani ana hoʻi i nā pesaleteria a me nā lira.
So all Israel brought up the ark of the covenant of the LORD with shouts, with the sounding of rams' horns and trumpets, and of cymbals, and the playing of lyres and harps.
ʻO ʻAsapa ka luna, a ma lalo iho o Zekaria, ʻo Ieiʻela, ʻo Semiramota, ʻo Iehiʻela, ʻo Matitia, ʻo ʻEliaba, ʻo Benaia a ʻo ʻObededoma: a ʻo ʻIeiʻela me nā pesaleteria a me nā lira: akā, hoʻokani aʻela ʻo ʻAsapa me nā kimebala:
Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals,
A me lākou pū ʻo Hemana a ʻo Iedutuna, me nā pū kani a me nā kimebala, no ka poʻe e pono ke hoʻokani, me nā mea kani a ke Akua. A ʻo nā keiki kāne a Iedutuna nā kiaʻi puka.
Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate.
Ke noi aku nei au iā ʻoe, e ʻae mai ʻoe i kāu kauā e hoʻi hou aku ia, i make au ma loko o kuʻu kūlanakauhale, ma ka hale kupapaʻu o kuʻu makua kāne a me kuʻu makuahine. Akā, eia hoʻi kāu kauā ʻo Kimehama; e aho e hele pū ia me kuʻu haku me ke aliʻi; e hana aku ʻoe iā ia e like me ka mea pono iā ʻoe.
Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever pleases you."
ʻĪ akula ke aliʻi, E hele pū ʻo Kimehama me aʻu, a e hana aku au iā ia ma ka mea pono iā ʻoe: a ʻo ka mea āu e makemake mai ai iaʻu, ʻo ia kaʻu e hana aku ai nou.
The king said, "Kimham shall cross over with me, and I will do for him whatever pleases you. And anything you desire from me I will do for you."
A laila hele akula ke aliʻi i Gilegala, a hele pū akula ʻo Kimehama me ia: a alakaʻi akula nā kānaka a pau o ka Iuda i ke aliʻi, a pēlā hoʻi kekahi hapa o nā kānaka o ka ʻIseraʻela.
When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
Ke uē aku nei ʻo ʻEpapera iā ʻoukou, no ʻoukou ia, ʻo ke kauā a Kristo, e hoʻoikaika mau ana no ʻoukou, i ka pule, i kū hemolele ʻoukou me ke kīnā ʻole, ma ka makemake a pau o ke Akua.
Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
I hoʻokūpaʻa mai ʻo ia i ko ʻoukou naʻau i kīnā ʻole ka hemolele i mua o ke Akua, ʻo ko kākou Makua, i ka hiki ʻana mai o ko kākou Haku ʻo Iesū Kristo, me kona poʻe hoʻāno a pau loa.
May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
Akā, i ka loaʻa ʻana o ke kīnā, ua ʻōlelo mai ʻo ia iā lākou, Eia hoʻi, wahi a Iēhova, e hiki mai ana nō nā lā e hana hou aku ai au i berita hou me ka ʻohana ʻIseraʻela, a me ka ʻohana Iuda;
But God found fault with the people and said: "The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
E hiki loa aku i ke koko o Kristo, ʻo ka mea i kaumaha aku iā ia iho i ke Akua ma ka ʻUhane mau loa me ke kīnā ʻole, ke hoʻohuikala i ko ʻoukou naʻau i nā hana e make ai, e mālama aku ai i ke Akua ola.
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
ʻO ka mea i lūlū ʻia ma kahi kākalaioa, ʻo ia ka mea i lohe i ka ʻōlelo; a na ka manaʻo ʻana i nā mea o kēia ao, a me ka hoʻopunipuni ʻana o ka waiwai e kinai iho ka ʻōlelo, a lilo ia i mea hua ʻole.
The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
A laila, e hōʻike ʻia mai ua Hewa lā, ʻo kā ka Haku ia e kinai aku ai me ka hā o kona waha, a e luku ai hoʻi me ka ʻōlinolino nui o kona hiki ʻana mai.
And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
A ua hoʻākāka ʻia mai ia i kēia manawa ma ka ʻikea ʻana mai o ko kākou ola o Iesū Kristo, ka mea i kinai i ka make, a i hoʻomōakāka mai hoʻi i ke ola a me ka make ʻole, ma ka ʻeuanelio;
but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.
A ʻo ke ahi ma luna o ke kuahu e ʻaʻā mau nō ia ma laila, ʻaʻole e kinai ʻia ia; a e puhi ke kahuna i ka wahie ma luna, i kēlā kakahiaka i kēia kakahiaka, a e kau pono i ka mōhai kuni ma luna ona; a e kuni hoʻi ʻo ia ma luna iho i ka momona o nā mōhai hoʻomalu.
The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
A me ke kinamona, a me nā mea ʻala, a me ka mura, a me ka libano, a me ka waina, a me ka ʻaila, a me ka palaoa aʻiaʻi, a me ka huapalaoa, a me nā holoholona, a me nā hipa, a me nā lio, a me nā hale kaʻa, a me nā kino, a me nā ʻuhane o kānaka.
cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and bodies and souls of men.
E lawe ʻoe nou i mau hua ʻala nui, i mura maikaʻi, ʻelima haneri sekela, a i kinemona ikaika, he hapalua, ʻelua hoʻi haneri sekela, a me ke kanalima, a i ʻohe ʻala, ʻelua haneri a me ke kanalima sekela.
“Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus,
A e hele aku ka palena mai Sepama a Ribela, ma ka ʻaoʻao hikina o ʻAina: a e iho aku ka palena, a hiki aku ma ka ʻaoʻao o ka loko o Kinerota ma ka hikina.
The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee.
A ʻo ka pāpū a hiki i ke kai o Kinerota ma ka hikina, a hiki i ke kai o ka pāpū, ʻo ia ke kai paʻakai ma ka hikina ma ka ʻaoʻao o Beteiesimota, ma ka ʻaoʻao hema ma lalo aʻe o ʻAsedotapisega.
He also ruled over the eastern Arabah from the Sea of Galilee to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.
Ma ke awāwa ʻo Betearama a me Betenimera a me Sukota, a me Zapora, ke koena o ke aupuni o Sihona, ke aliʻi o Hesebona, ʻo Ioredane a me kona palena a hiki i kahakai o Kinerota me kēlā kapa ʻo Ioredane ma ka hikina.
and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee).
Hoʻolohe maila Benehadada iā ʻAsa ke aliʻi, a hoʻouna maila ʻo ia i nā luna o kona poʻe koa e kūʻē i nā kūlanakauhale o ka ʻIseraʻela, a pepehi ihola iā ʻIiona, a me Dana, a me ʻAbelabetamaʻaka, a me Kinerota a pau, a me ka ʻāina a pau ʻo Napetali.
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maacah and all Kinnereth in addition to Naphtali.
A ʻike akula au ma ka hihiʻo, i nā lio a me ka poʻe i noho i luna o lākou, he ahi nō ko lākou pale umauma, a he hua kineto, a he luaʻi pele. A ʻo nā poʻo o nā lio, ua like me nā poʻo liona; a mai loko mai o ko lākou waha i puka mai ai ke ahi a me ka uahi a me ka luaʻi pele.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Inā hoʻi e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki ia mea, a e hoʻolei aku mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
No ia mea, ke ʻōlelo aku nei au iā ʻoukou, Mai manaʻo nui ma ko ʻoukou ola ʻana, i kā ʻoukou mea e ʻai ai, a i kā ʻoukou mea e inu ai; ʻaʻole hoʻi ma ko ʻoukou kino, i ko ʻoukou mea e ʻaʻahu ai. ʻAʻole anei e ʻoi aku ke ola i ka ʻai, a me ke kino i ke kapa?
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
Mai makaʻu aku hoʻi ʻoukou i ka poʻe nāna e pepehi mai ke kino, ʻaʻole naʻe e hiki iā lākou ke pepehi i ka ʻuhane; akā, e makaʻu aku i ka mea nona ka mana e make ai ka ʻuhane a me ke kino i loko o Gehena.
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
No ka mea, e nui auaneʻi ka pōpilikia o ua mau lā lā, ʻaʻole me nēia mai kinohi mai o ka honua a ke Akua i hana ai a hiki loa mai nei i kēia wā, ʻaʻole nō hoʻi ma hope aku.
because those will be days of distress unequaled from the beginning, when God created the world, until now--and never to be equaled again.
Manaʻo ihola au he mea pono noʻu, i koʻu huli ikaika ʻana a maopopo ia mau mea a pau, mai kinohi mai, e palapala hoʻākāka iā ʻoe, e Teopilo ka mea kaulana,
Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
Akā, ua manaʻoʻiʻo ʻole mai kekahi poʻe o ʻoukou. No ka mea, ua ʻike nō Iesū mai kinohi mai i ka poʻe manaʻoʻiʻo ʻole, a me ka mea nāna ia e kumakaia aku.
Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him.
ʻAʻole i ʻike kāna mau haumāna i ke ʻano o kēia mea i kinohou: akā, i ka wā i hoʻonani ʻia ai ʻo Iesū, a laila hoʻomanaʻo ihola lākou, ua palapala ʻia ia mau mea nona, a ua hana ʻia kēia mau mea nona.
At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.
Akā, ʻo kēia mau mea kaʻu i ʻōlelo aku ai iā ʻoukou, aia hiki mai ka manawa, a laila e manaʻo ʻoukou ia mau mea, no ka mea, ua haʻi aku au iā ʻoukou. ʻAʻole naʻe au i haʻi aku ia mau mea iā ʻoukou i kinohou, no ka mea, ua noho pū au me ʻoukou.
I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.
E ko Pilipi, ua ʻike nō ʻoukou, i ka wā kinohou o ka ʻeuanelio, iaʻu i haʻalele ai iā Makedonia, ʻaʻole kekahi ʻekalesia ʻē aʻe i launa mai iaʻu i ka hāʻawi ʻana a i ka lawe ʻana, ʻo ʻoukou wale nō.
Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;
Akā, ua hoʻokō ʻia iā lākou ka ʻōlelo ʻoiaʻiʻo, Ua hoʻi hou ka ʻīlio i kona luaʻi iho, a me ka puaʻa hoʻi i holoi ʻia, i kona haluku ʻana i loko o ke kiʻo lepo.
Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."
E wāhi au i muliwai ma nā puʻu, I wai puna hoʻi ma loko o nā awāwa; E hoʻolilo au i ka wao nahele i kiʻo wai, A me ka ʻāina maloʻo, i wahi e huaʻi mai ai nā wai.
I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
ʻO ʻoukou nō ka paʻakai o ka honua: akā, inā pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? ʻAʻohe ona mea e pono ai ma ia hope, e kiola wale ia i waho e hehi ʻia ai e nā kānaka.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
A inā e hoʻohihia mai kou lima ʻākau iā ʻoe, e ʻoki aʻe; e aho nou ke komo mumuku aku i loko o ke ola, i ke kiola ʻia aku i gehena me nā lima ʻelua, i ke ahi pio ʻole:
If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
A inā e hoʻohihia mai kou wāwae iā ʻoe, e ʻoki aʻe; e aho nou ke komo ʻoʻopa aku i loko o ke ola, i ke kiola ʻia aku i gehena, me nā wāwae ʻelua, i ke ahi pio ʻole:
And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
A inā hoʻohihia mai kou maka iā ʻoe, e pōʻalo aʻe; no ka mea, e aho nou ke komo maka kahi i loko o ke ola, i ke kiola ʻia aku i ke ahi o gehena me nā maka ʻelua:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
A e hoʻohiolo lākou iā ʻoe a me kāu poʻe keiki i loko ou, ʻaʻole hoʻi lākou e waiho i kekahi pōhaku i loko ou, ma luna iho o kekahi pōhaku; no ka mea, ʻaʻole ʻoe i hoʻomanaʻo i kou manawa i kipa ʻia ai.
They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
Hele akula ia mai ia wahi aku, a kipa akula i ka hale o kekahi kanaka, ʻo Iouseto kona inoa, ua mālama i ke Akua; ua pili nō hoʻi kona hale ma ka hale hālāwai.
Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.
ʻĪ akula, E kuʻu mau haku, ke noi aku nei au iā ʻolua, e kipa mai ʻolua ma loko o ka hale o kā ʻolua kauā nei, e moe nō a ao ka pō, a e holoi i ko ʻolua wāwae, a kakahiaka nui e ala aʻe ʻolua a e hele aku. ʻĪ maila lāua, ʻAʻole, e moe nō māua ma ke alanui a ao ka pō.
“My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.” “No,” they answered, “we will spend the night in the square.”
Koi ikaika akula ia iā lāua; a kipa aʻela lāua i ona lā, a komo akula i loko o kona hale; a hana iho nō ia i ʻahaʻaina na lāua, pūlehu ihola i ka palaoa hū ʻole, a ʻai ihola lāua.
But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate.
Kipa aʻela ia i ona lā ma kapa alanui, ʻī akula, ʻEā, ke noi aku nei au iā ʻoe, e ʻae mai iaʻu e komo aku i ou lā; (no ka mea, ʻaʻole ia i ʻike, ʻo kāna hūnōna wahine ia.) Nīnau maila kēlā, He aha kāu e hāʻawi mai ai iaʻu, i mea e komo mai ai ʻoe i oʻu nei?
Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.
Hoʻowahāwahā akula lākou iā ia: akā, kipaku aʻela ʻo ia iā lākou a pau i waho, a laila lawe aʻela ia i ka makua kāne a me ka makuahine o ua keiki lā, a me kona poʻe iho, a komo aʻela i loko o kahi i moe ai ke keiki.
But they laughed at him. After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was.
I ke ala ʻana o Iesū i kakahiaka nui o ka lā mua o ka hebedoma, ʻike mua ʻia ʻo ia e Maria, no Magedala, ma waho ona kona kipaku ʻana i nā daimonio ʻehiku.
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
Kū aʻela lākou i luna, kipaku akula lākou iā ia i waho o ke kūlanakauhale, alakaʻi akula lākou iā ia i ke kuʻemaka pali o ka puʻu i kūkulu ʻia ai ko lākou kūlanakauhale, e kiola iho iā ia i lalo.
They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff.
A ʻike ka ʻIseraʻela a pau i ka iho ʻana mai o ke ahi, a me ka nani o Iēhova ma luna o ka hale, a laila, kūlou ihola lākou i lalo ko lākou mau maka ma ka honua, ma ke kīpapa, a hoʻomana lākou, a hoʻoleʻa aku iā Iēhova, No ka mea, ua maikaʻi ia, ua mau loa kona aloha.
When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD, saying, "He is good; his love endures forever."
Hana ihola ʻo ia i nā kia he kālā; A ʻo ke kino, hana ihola i ke gula; ʻO ka noho ona, he mea ʻulaʻula ia; Ua kīpapa ʻia kona wālua i ke aloha, No nā kaikamāhine mai o Ierusalema.
Its posts he made of silver, its base of gold. Its seat was upholstered with purple, its interior lovingly inlaid by the daughters of Jerusalem.
A lohe nō ʻo Pilato i kēia ʻōlelo, alakaʻi akula ʻo ia iā Iesū i waho, a noho iho ma luna o ka noho hoʻokolokolo, ma kahi i kapa ʻia, he Kīpapapōhaku, a ʻo Gabata ma ka ʻōlelo Hebera.
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
No ka mea, ʻo Iēhova ko ʻoukou Akua, he Akua ia o nā akua, a he Haku o nā haku, he Akua nui, mana, weliweli, ʻaʻole ia i manaʻo i nā maka, ʻaʻole hoʻi i lawe i ke kīpē:
For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes.
Mai pale aʻe ʻoe i ka pono, ʻaʻole hoʻi e nānā aku i nā maka, ʻaʻole hoʻi ʻoe e lawe i ke kīpē; no ka mea, ke hoʻomakapō ke kīpē i nā maka o ka poʻe naʻauao, a ke hoʻololi aʻe i nā mea o ka poʻe pono.
Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent.
Eia hoʻi wau: e hōʻike mai ʻoukou iaʻu i mua o Iēhova, a i mua hoʻi o kona mea i poni ʻia; ʻo ka bipi a wai kaʻu i lawe ai? A ʻo ka hoki a wai kaʻu i kāʻili ai? Kā wai lā kaʻu i ʻālunu ai? ʻO wai lā kaʻu i hoʻokaumaha ai? Ma ka lima o wai kaʻu i lawe ai i ke kīpē i hūnā ai koʻu maka iā ia? A e hoʻihoʻi aku au ia mea iā ʻoukou.
Here I stand. Testify against me in the presence of the LORD and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these, I will make it right."
No laila e kau ʻia mai ka makaʻu iā Iēhova ma luna o ʻoukou, e mālama, e hana hoʻi; no ka mea, ʻaʻohe hewa me Iēhova ko kākou Akua, ʻaʻole ia e manaʻo mai i ko ke kanaka kino, ʻaʻole hoʻi ia e lawe i ke kīpē.
Now let the fear of the LORD be upon you. Judge carefully, for with the LORD our God there is no injustice or partiality or bribery."
Auē lākou! No ka mea, ua hahai lākou ma ka ʻaoʻao o Kaina, ua holo kikī lākou ma ka lalau ʻana o Balaʻama i mea e uku ʻia ai, ua hōkai ʻia ihola lākou ma ke kipi ʻana aʻe o Kora.
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
Akā, mai kipi aku ʻoukou iā Iēhova, mai makaʻu hoʻi i nā kānaka o ka ʻāina; no ka mea, he mea ʻai lākou na kākou: ua hala akula ko lākou malu mai o lākou aku lā, me kākou nō hoʻi ʻo Iēhova; mai makaʻu iā lākou.
Only do not rebel against the Lord. And do not be afraid of the people of the land, because we will devour them. Their protection is gone, but the Lord is with us. Do not be afraid of them.”
ʻĪ maila ʻo Iēhova iā Mose, E lawe hou mai i ke koʻokoʻo o ʻAʻarona i mua o ke kānāwai, e mālama ʻia ai i hōʻailona no ka poʻe kipi; a e lawe lilo loa aku ʻoe i ko lākou ʻōhumu ʻana mai oʻu aku nei, i make ʻole ai lākou.
The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.”
Hōʻuluʻulu aʻela ʻo Mose lāua ʻo ʻAʻarona i ke anaina kanaka i mua o ka pōhaku, ʻī akula ʻo ia iā lākou, E hoʻolohe mai ʻoukou, e ka poʻe kipi; pono anei nō māua e hoʻokahe iho i ka wai mai loko mai o kēia pōhaku?
He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?”
E hoʻomanaʻo ʻoe, mai hoʻopoina i kou hoʻonāukiuki ʻana iā Iēhova kou Akua ma ka wao nahele: ma ka lā i puka mai ai ʻoukou mai ka ʻāina ʻo ʻAigupita mai, a hiki ʻoukou ma kēia wahi, ua kipi ʻoukou iā Iēhova.
Remember this and never forget how you aroused the anger of the Lord your God in the wilderness. From the day you left Egypt until you arrived here, you have been rebellious against the Lord.
E kūʻē auaneʻi kekahi ʻāina i kekahi ʻāina, a ʻo kekahi aupuni hoʻi i kekahi aupuni; a e hiki mai auaneʻi nā ōlaʻi, ma kauwahi, a me nā wī, a me nā kipikipi. Akā, ʻo ka maka mua wale nō ia o nā pōpilikia.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
Ua hoʻonoho ke Akua i nā mea mehameha i loko o nā ʻohana; ʻO ka poʻe i paʻa i nā kaula hao, kāna i hoʻopuka mai nei; Akā, e noho nō ka poʻe kipikipi ma kahi panoa.
God sets the lonely in families, he leads forth the prisoners with singing; but the rebellious live in a sun-scorched land.
Ua piʻi aʻe ʻoe i luna, ua lawe pio ʻoe i ke pio ʻana; Ua loaʻa nō iā ʻoe nā haʻawina no nā kānaka, ʻO ia, no ka poʻe kipikipi kekahi i noho pū mai ai ke Akua ka Haku.
When you ascended on high, you led captives in your train; you received gifts from men, even from the rebellious-- that you, O LORD God, might dwell there.
E komo nō ma laila ka pelikana, a me ke kipoda; A ma laila nō hoʻi e noho ai ka pueo, a me ke koraka; A e hoʻomoe ʻo ia ma luna ona i kaula o ka neoneo; A me nā pōhaku o ka ʻōlohelohe.
The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation.
E moe iho nā ʻohana hipa i loko ona, A me nā holoholona a pau o nā ʻāina: E moe nō hoʻi ka pelikana, a me ke kipoda ma luna o nā kia pōhaku ona: E hoʻokani ko lākou leo ma nā puka makani ona; He neoneo ma nā paepae puka, no ka mea, e wehe ʻia auaneʻi nā papa kedera ona.
Flocks and herds will lie down there, creatures of every kind. The desert owl and the screech owl will roost on her columns. Their calls will echo through the windows, rubble will be in the doorways, the beams of cedar will be exposed.
No ka mea, ʻaʻole ʻike ke kanaka i kona manawa; e like me nā iʻa i hoʻohei ʻia i ka ʻupena ʻino, a e like me nā manu i pahele ʻia i loko o ke kīpuka, pēlā nō i pahele ʻia ai nā keiki a kānaka i ka wā ʻino, i hāʻule koke ia ma luna o lākou.
Moreover, no man knows when his hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so men are trapped by evil times that fall unexpectedly upon them.
A e hoʻopōpilikia au i ka ʻohana a Ieroboama, a e ʻoki aʻe au i nā kāne mai o Ieroboama aʻe, a i ka mea paʻa a me ka mea paʻa ʻole i loko o ka ʻIseraʻela, a e lawe aʻe au i ke koena o ka ʻohana a Ieroboama, e like me ka lawe ʻana aʻe o ke kanaka i ke kīpulu a pau loa aʻela ia.
" 'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel--slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
A e kaulaʻi nō hoʻi lākou ia mau mea i ka lā, a i ka mahina, a i nā hōkū a pau o ka lani, i nā mea a lākou i makemake ai, a i hoʻokauā ai hoʻi na lākou, a i hahai ma muli o lākou, a i ʻimi iā lākou, a i hoʻomana iā lākou; ʻaʻole e hōʻiliʻili ʻia ia mau iwi, ʻaʻole hoʻi e kanu hou ʻia; e lilo lākou i mea kīpulu ma luna o ka honua.
They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served and which they have followed and consulted and worshiped. They will not be gathered up or buried, but will be like refuse lying on the ground.
A hoʻolohe mai ke aliʻi o ʻAsuria iā ia; a hele akula ke aliʻi o ʻAsuria i Damaseko, a hoʻopio akula ia, a lawe pio akula i ko laila ma Kira, a pepehi akula iā Rezina.
The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.
A e haki nō iaʻu ke kaola o Damaseko, A e hōʻoki aku au i nā kānaka mai ke awāwa ʻo ʻAvena aku, A me ka mea e hoʻopaʻa ana i ke koʻokoʻo aliʻi, mai ka hale o ʻEdena aku: A e hele pio akula nā kānaka o Suria i Kira, wahi a Iēhova.
I will break down the gate of Damascus; I will destroy the king who is in the Valley of Aven and the one who holds the scepter in Beth Eden. The people of Aram will go into exile to Kir," says the LORD.
E nā mamo a ʻIseraʻela, ʻaʻole anei ʻoukou i like iaʻu me nā mamo a Kusa? wahi a Iēhova. ʻAʻole anei au i lawe mai i ka ʻIseraʻela mai ka ʻāina ʻo ʻAigupita mai? A i ko Pilisetia mai Kapetora mai, a me ko Suria mai Kira mai?
"Are not you Israelites the same to me as the Cushites ?" declares the LORD. "Did I not bring Israel up from Egypt, the Philistines from Caphtor and the Arameans from Kir?
A wāwahi akula lākou i nā kūlanakauhale, a hoʻolei akula kēlā kanaka kēia kanaka i kona pōhaku ma nā kīhāpai maikaʻi a pau a hoʻopiha ihola; a pani akula lākou i nā pūnāwai a pau, a kua akula i nā lāʻau maikaʻi a pau, a koe akula nā pōhaku i loko o Kireharaseta; akā, hoʻopuni akula naʻe nā mea maʻa, a luku akula ia.
They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth was left with its stones in place, but men armed with slings surrounded it and attacked it as well.
No laila, e kani nō koʻu naʻau me he ʻohe kani lā no Moaba, A me he ʻohe kani lā e kani ai koʻu naʻau no nā kānaka o Kireheresa; No ka mea, ua lilo ka waiwai āna i loaʻa ai.
"So my heart laments for Moab like a flute; it laments like a flute for the men of Kir Hareseth. The wealth they acquired is gone.
Ua hōʻailona ʻia ka mokuna mai ka piko o ka mauna a hiki i ka pūnāwai Nepetoa, a ma laila aku a hiki i nā kūlanakauhale o ka mauna ʻo ʻEperona; a ua hōʻailona ʻia ka mokuna ma Baʻala, ʻo ia ʻo Kiriarima.
From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim).
ʻO Zela, a me ʻElepa, a me Iebusi, ʻo ia ʻo Ierusalema, a me Gibeata, a me Kiriata; he ʻumikumamāhā kūlanakauhale a me ko lākou mau kauhale. ʻO ia ka ʻāina hoʻoili o nā keiki a Beniamina ma muli o ko lākou poʻe ʻōhua.
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath — fourteen towns and their villages. This was the inheritance of Benjamin for its clans.
No nā kauhale ma ko lākou mau ʻāina: noho ihola kekahi poʻe mamo a Iuda ma Kiriata-ʻareba a me nā kauhale e pili pū ana me ia, a ma Dibona a me nā kauhale e pili pū ana me ia, a ma Iekabezeʻela a me nā kauhale e pili pū ana me ia,
As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages,
Ua kākau ʻia ka mokuna mai laila aku a huli ia i ke kihi o ke kai ma ka hema, mai ka puʻu mai aia i mua o Betehorona ma ka hema; a ʻo kona wēlau aia ma Kiriatabaʻala, ʻo ia ʻo Kiriatiarima, he kūlanakauhale o ka Iuda. ʻO ia ka ʻaoʻao komohana.
From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
Pēlā i hōʻuluʻulu ai ʻo Dāvida i ka ʻIseraʻela a pau i kahi hoʻokahi, mai Sihora o ʻAigupita a hiki aku i ke komo ʻana aku i Hemata, e lawe i ka pahu o ke Akua mai Kiriataiearima mai.
So David assembled all the Israelites, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
Piʻi akula ʻo Dāvida, a me ka ʻIseraʻela a pau a Baʻala, ʻo ia ʻo Kiriataiearima, no ka Iuda mai laila mai e lawe i ka pahu o ke Akua ʻo Iēhova, e noho ana ma waena o nā keruba, kahi i hea ʻia ai kona inoa.
David and all the Israelites with him went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim--the ark that is called by the Name.
Akā, ʻo ka pahu berita o ke Akua, ua lawe mai ʻo Dāvida mai Kiriataiearima aku, i kahi āna i kūkulu ai no ia mea; no ka mea, ua kūkulu nō ia i halelewa no ia mea ma Ierusalema.
Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
A i ka makahiki ʻumikumamāhā, hele maila ʻo Kedorelaomera, a me ia pū ua mau aliʻi lā, a hahau maila i ka Repaima ma ʻAseterota Kanaima, me ka Zuzima ma Hama, a me ka ʻEmima me Sehave ma Kiriataima.
In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim
Ma ke kūʻē iā Moaba, ke ʻōlelo mai nei ʻo Iēhova o nā kaua, ke Akua o ka ʻIseraʻela, penei; Auē ʻoe, e Nebo! No ka mea, ua ʻānai ʻia ʻo ia; ua hoʻohilahila ʻia ʻo Kiriataima, a ua pio hoʻi; ua hoʻohilahila ʻia ʻo Misegaba, a ua makaʻu.
Concerning Moab: This is what the LORD Almighty, the God of Israel, says: "Woe to Nebo, for it will be ruined. Kiriathaim will be disgraced and captured; the stronghold will be disgraced and shattered.
No laila, ʻeā, e wāhi aʻe au i ka ʻaoʻao o Moaba mai kona mau kūlanakauhale aʻe, mai kona mau kūlanakauhale aʻe ma kona mau kihi, ka mea nani o ka ʻāina, ʻo Betaiesimota, Baʻalameona, a me Kiriataima,
therefore I will expose the flank of Moab, beginning at its frontier towns--Beth Jeshimoth, Baal Meon and Kiriathaim--the glory of that land.
A iā Kaleba ke keiki a Iepune hāʻawi ʻo ia i hoʻoilina i waena o ka poʻe mamo a Iuda, e like me ke kauoha a Iēhova iā Iosua, iā Kiriatareba, ʻo ia ka makua o ʻAnaka, ʻo Heberona nō ia.
In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah — Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.)
A hoʻokapu ihola lākou iā Kedesa, ma Galilaia ma ka mauna ʻo Napetali, a me Sekema ma ka mauna ʻo ʻEperaima, a me Kiriatareba, ʻo ia ʻo Heberona ma ka mauna o Iuda.
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
Hele kūʻē akula ka Iuda i ko Kanaʻana, i ka poʻe i noho ma Heberona; ʻo Kiriatareba ka inoa kahiko ʻo Heberona; a pepehi akula lākou iā Sesai, a me ʻAhimana, a me Talemai.
They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai.
A he kanaka ʻē nō hoʻi kekahi i wānana mai ma ka inoa ʻo Iēhova, ʻo ʻUriia, ke keiki a Semaia, no Kiriatarima, nāna nō i wānana kūʻē mai i kēia kūlanakauhale, a i kēia ʻāina hoʻi, e like me nā ʻōlelo a pau a Ieremia;
(Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the LORD; he prophesied the same things against this city and this land as Jeremiah did.
Hele aʻela nā mamo a ʻIseraʻela, a pōʻakolu hiki i ko lākou mau kūlanakauhale. Eia ko lākou mau kūlanakauhale, ʻo Gibeona, ʻo Hepira, ʻo Beʻerota a me Kiriatiarima.
So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim.
Ua kākau ʻia ka mokuna mai laila aku a huli ia i ke kihi o ke kai ma ka hema, mai ka puʻu mai aia i mua o Betehorona ma ka hema; a ʻo kona wēlau aia ma Kiriatabaʻala, ʻo ia ʻo Kiriatiarima, he kūlanakauhale o ka Iuda. ʻO ia ka ʻaoʻao komohana.
From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.
Piʻi akula lākou a hoʻomoana ihola ma Kiriatiarima ma ka Iuda; no laila, kapa akula lākou ia wahi, ʻo Mahanedana, a hiki mai i nēia lā; aia nō ma ke kua o Kiriatiarima.
On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day.
Hoʻouna akula lākou i nā ʻelele i nā kānaka o Kiriatiarima, ʻī akula, Ua hoʻihoʻi mai ko Pilisetia i ka pahu o Iēhova; e iho mai ʻoukou e lawe aku ia i o ʻoukou lā.
Then they sent messengers to the people of Kiriath Jearim, saying, "The Philistines have returned the ark of the LORD. Come down and take it up to your place."
A hele maila nā kānaka o Kiriatiarima, a lawe akula i ka pahu o Iēhova, a waiho ihola ia ma loko o ka hale o ʻAbinadaba ma ka puʻu, a hoʻolaʻa akula i kāna keiki iā ʻEleazara e mālama i ka pahu o Iēhova.
So the men of Kiriath Jearim came and took up the ark of the LORD. They took it to Abinadab's house on the hill and consecrated Eleazar his son to guard the ark of the LORD.
A i ka manawa i noho ai ka pahu ma Kiriatiarima, no ka mea, ua lōʻihi ka manawa, he iwakālua makahiki: auē aʻela ko ka hale a pau o ka ʻIseraʻela, ma muli o Iēhova.
It was a long time, twenty years in all, that the ark remained at Kiriath Jearim, and all the people of Israel mourned and sought after the LORD.
Akā, e hoʻolei aku au i ke ahi i loko o Moaba; A e hoʻopau aku ia i nā hale aliʻi o Kiriota: A e make ana ka Moaba, me ka haunaele, Me ka hoʻōho, a me ke kani ʻana o ka pū.
I will send fire upon Moab that will consume the fortresses of Kerioth. Moab will go down in great tumult amid war cries and the blast of the trumpet.
A ia wā mai, nonoi aku lākou i aliʻi nui; a hāʻawi maila ke Akua iā Saulo i keiki a Kisa no lākou, he kanaka no ka ʻohana a Beniamina, hoʻokahi nō kanahā makahiki.
Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years.
Hoʻokahi kanaka no ka Beniamina, ʻo Kisa kona inoa, ke keiki a ʻAbiʻela, ke keiki a Zerora, ke keiki a Bekorata, ke keiki a ʻApia, no Beniamina, he kanaka waiwai nui.
There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Ua nalowale nā hoki a Kisa, ka makua kāne o Saula; ʻī akula ʻo Kisa i kāna keiki, iā Saula, E lawe ʻoe i kekahi kauā me ʻoe, a hele e ʻimi i nā hoki.
Now the donkeys belonging to Saul's father Kish were lost, and Kish said to his son Saul, "Take one of the servants with you and go and look for the donkeys."
A ʻo nā mea a pau i ʻike iā ia i ka manawa ma mua, ʻike lākou, aia hoʻi, e wānana ana ʻo ia me ka poʻe kāula, ʻī aʻela kekahi kanaka i kona hoalauna, He aha kēia i hiki mai ai i ke keiki a Kisa? ʻO Saula anei kekahi me ka poʻe kāula?
When all those who had formerly known him saw him prophesying with the prophets, they asked each other, "What is this that has happened to the son of Kish? Is Saul also among the prophets?"
A hoʻokokoke mai ia i ka hanauna o ka Beniamina ma ko lākou mau ʻohana, ua lawe ʻia ka ʻohana o Materi, a ua lawe ʻia ʻo Saula ke keiki a Kisa; a ʻimi lākou iā ia, ʻaʻole i loaʻa.
Then he brought forward the tribe of Benjamin, clan by clan, and Matri's clan was chosen. Finally Saul son of Kish was chosen. But when they looked for him, he was not to be found.
Kanu akula lākou i nā iwi o Saula a ʻo Ionatana kāna keiki ma Zela ma ka ʻāina o ka Beniamina, ma loko o ka hale kupapaʻu no Kisa no kona makua kāne: a hana akula lākou i nā mea a pau a ke aliʻi i kēnā aku ai. A ma hope iho ua hoʻomaliu ʻia aku ke Akua no ka ʻāina.
They buried the bones of Saul and his son Jonathan in the tomb of Saul's father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.
A ua huli ia mai Sarida ma ka hikina kahi i puka mai ai ka lā, a hiki i ka mokuna ʻo Kiselotabora, a laila moe aʻela ia i Daberata, a piʻi i luna i Iapia.
It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia.
A naʻu nō e kaʻi mai i mua ou, ma ke kahawai ʻo Kisona, iā Sisera, ka luna o ko Iabina poʻe koa, me kona poʻe kaʻa kaua, a me kona lehulehu; a e hāʻawi aku nō au iā ia i kou lima.
I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”
Kiʻi akula ʻo Sisera i kona mau kaʻa kaua a pau loa, ʻeiwa haneri kaʻa hao, a me kona poʻe kānaka a pau loa, mai Harosetagoima a hiki i ke kahawai ʻo Kisona.
Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.
ʻĪ maila hoʻi ʻo ʻElia iā lākou, E hopu i nā kāula o Baʻala, i ʻole e pakele kekahi. Hopu aʻela hoʻi lākou iā lākou; a alakaʻi aʻela ʻo ʻElia iā lākou i ke kahawai Kisona, a pepehi ihola hoʻi ʻo ia iā lākou ma laila.
Then Elijah commanded them, "Seize the prophets of Baal. Don't let anyone get away!" They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.
ʻAʻole hoʻi i kipaku aku ka Zebuluna i ka poʻe i noho ma Kiterona, ʻaʻole i ka poʻe i noho ma Nahalola. Noho pū nō ko Kanaʻana me lākou, a lilo lākou i poʻe i hoʻokupu mai.
Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor.
Ka wānana no Turo. E ʻaoa ʻoukou, e nā moku o Taresisa, No ka mea, ua ʻānai ʻia ʻo ia, ʻaʻohe hale, ʻaʻole wahi e komo ai; Ua haʻi ʻia mai iā lākou, mai ka ʻāina ʻo Kitima mai.
An oracle concerning Tyre: Wail, O ships of Tarshish! For Tyre is destroyed and left without house or harbor. From the land of Cyprus word has come to them.
A ua ʻōlelo mai ia, ʻAʻole ʻoe e hoʻōho lanakila hou, E ka wahine puʻupaʻa i puʻe wale ʻia, ke kaikamahine a Zidona; E kū i luna, e hele i kēlā ʻaoʻao, i Kitima; ʻAʻole naʻe e loaʻa iā ʻoe ka maha ma laila.
He said, "No more of your reveling, O Virgin Daughter of Sidon, now crushed! "Up, cross over to Cyprus; even there you will find no rest."
No nā ʻoka o Basana i hana ai lākou i kou mau hoe; ua hana nō hoʻi ka poʻe mamo a ʻAsura i kou mau papa noho he niho ʻelepani i lawe ʻia mai mai nā moku mai o Kitima.
Of oaks from Bashan they made your oars; of cypress wood from the coasts of Cyprus they made your deck, inlaid with ivory.
A kiaʻi akula lākou iā ia, a hoʻouna aʻela i nā kiu e hoʻokamani iā lākou iho he mau kānaka pono; e hoʻohihia iā ia i kāna ʻōlelo, e hāʻawi aku lākou iā ia i ka lima a me ka mana o ke kiaʻāina;
Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor.
Hoʻomanaʻo ihola ʻo Iosepa i nā moe āna i moe ai no lākou, ʻī akula ʻo ia iā lākou, He poʻe kiu ʻoukou; ua hele mai ʻoukou e nānā i ka hemahema o ka ʻāina.
Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”
E hoʻouna aʻe i kekahi o ʻoukou e kiʻi i ko ʻoukou kaikaina, a e paʻa ʻoukou, i ʻikea kā ʻoukou ʻōlelo a me ka pono ʻiʻo o ʻoukou, akā, i ʻole, ma ke ola o Paraʻo, he poʻe kiu ʻiʻo nō ʻoukou.
Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!”
Me ka hānau mua o kona poʻe bipi, pēlā kona nani, ʻO nā kiwi o ka bipi hihiu, ʻo ia kona mau kiwi; Me ia mea e ʻō aku ia i nā kānaka ma kahi hoʻokahi, a i nā mokuna o ka honua: ʻO ia nā ʻumi tausani o ʻEperaima, a ʻo ia nā tausani o Manase.
In majesty he is like a firstborn bull; his horns are the horns of a wild ox. With them he will gore the nations, even those at the ends of the earth. Such are the ten thousands of Ephraim; such are the thousands of Manasseh.”
Na nā kāhuna ʻehiku e lawe i nā pū kiwi hipa ʻehiku, ma mua o ka pahu; a i ka hiku o ka lā, ʻehiku ko ʻoukou pōʻai ʻana i ua kūlanakauhale nei, a e puhi nō nā kāhuna i ka pū.
Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.
A hiki i ka wā e puhi lōʻihi ai lākou i ke kiwi hipa, a lohe ʻoukou i ke kani ʻana o ua mau pū nei, a laila, e hoʻōho nā kānaka a pau i ka hoʻōho nui. A laila e hiolo loa i lalo ka pā o ua kūlanakauhale lā, a e piʻi nō kēlā kanaka kēia kanaka ma kona alo iho.
When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”
Hea akula ʻo Iosua, ke keiki a Nuna i nā kāhuna, ʻī akula iā lākou, E hāpai i ka pahu berita; a na nā kāhuna ʻehiku e lawe i nā pū kiwi hipa ʻehiku, ma mua o ka pahu o Iēhova.
So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.”
A pau kā Iosua ʻōlelo ʻana i kānaka, a laila, hele aʻela i mua o Iēhova, nā kāhuna ʻehiku, e lawe ana i nā pū kiwi hipa ʻehiku, a puhi ihola lākou i ka pū; a hele aʻela ka pahu o Iēhova ma hope o lākou.
When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them.
A ʻo nā kāhuna ʻehiku e lawe ana i nā pū kiwi hipa ʻehiku, ma mua o ka pahu o Iēhova, hele aʻela lākou me ke puhi i ka pū; a ʻo ka poʻe i mākaukau i ke kaua, hele aʻela lākou ma mua o nā kāhuna, a ʻo ka hunapaʻa, hele aʻela ia ma hope o ka pahu o Iēhova, a hele lākou me ke puhi i ka pū.
The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding.
Hana ihola ʻo Zedekia ke keiki a Kenaʻana i mau kiwi hao nona iho: ʻī maila hoʻi ia, Me nēia mau mea e pahu aku ai ʻoe i ko Suria, a pau aʻe lākou.
Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
Ma laila ia i noho ai a make ʻo Herode. No laila, kō aʻela ka ʻōlelo a ka Haku ma ke kāula, i ka ʻī ʻana mai, Ua kāhea aku au i kaʻu keiki mai ʻAigupita mai.
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
No ka mea, he kanaka aku wau ma lalo o ke aliʻi, he poʻe koa ma lalo iho oʻu; a ʻōlelo aku nō au i kekahi, E hele aku, a hele aku nō ia, a i kekahi hoʻi, E hele mai, a hele mai nō ia; a i kuʻu kauā, E hana ia mea, a hana nō ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
A nīnau akula ka poʻe koa iā ia, ʻī akula, He aha hoʻi kā mākou e hana ai? ʻĪ maila ʻo ia iā lākou, Mai kolohe iā haʻi, mai ʻālunu, a e ʻoluʻolu ʻoukou i ko ʻoukou uku.
Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely--be content with your pay."
No ka mea, he kanaka nō wau i hoʻonoho ʻia ma lalo iho o ke aliʻi, he mau koa hoʻi koʻu ma lalo iho oʻu, a ʻī aku au i kekahi, E hele aku, a hele aku nō ia; a i kekahi, E hele mai, a hele mai nō ia; a i kuʻu kauā hoʻi, E hana ʻoe i kēia, a hana nō hoʻi ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
A ua nui ke kaua ʻana i ko Pilisetia i nā lā a pau o Saula: a ʻike akula ʻo Saula i ke kanaka ikaika, a i ke kanaka koʻakā, lawe akula kēlā iā ia nona.
All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took him into his service.
No ka berena hōʻike, a no ka palaoa, ka mea mōhai ʻai, a no nā pōpō palaoa hū ʻole, a no ke pā pūlehu, a no ka mea i kōʻala ʻia, a no nā mea ana wai a pau, a me nā ana loa:
They were in charge of the bread set out on the table, the flour for the grain offerings, the unleavened wafers, the baking and the mixing, and all measurements of quantity and size.
ʻAʻole hoʻi e ukuhi nā kānaka i ka waina hou ma loko o nā hue ʻili kahiko, o nahae nā hue, a kahe aku ka waina, a pau nā hue: akā, ukuhi nō lākou i ka waina hou i loko o nā hue hou, a koe pū ia mau mea i ka mālama ʻia.
Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
ʻO ʻoe hoʻi, e Kaperenauma, kai hoʻokiʻekiʻe ʻia aʻe i ka lani, e kiola ʻia ʻoe i lalo i ka pō; no ka mea, inā i hana ʻia ma Sodoma nā hana mana i hana ʻia aku ai i loko ou, inā ua koe ia a hiki i nēia manawa.
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
ʻĪ maila ʻo Iesū iā lākou, Ke ʻike nei anei ʻoukou i kēia mau mea a pau? He ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, e pau ia mau mea i ka hoʻohiolo ʻia; ʻaʻole e koe kekahi pōhaku ma luna o kekahi pōhaku.
"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."
I kuʻu wāwahi ʻana i nā pōpō berena ʻelima, na nā tausani ʻelima, ʻehia lā nā hīnaʻi i piha i ke koena ʻai a ʻoukou i hōʻiliʻili ai? Haʻi akula lākou iā ia, He ʻumikumamālua.
When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?" "Twelve," they replied.
E like hoʻi me kā ʻIsaia i ʻōlelo mua mai ai, Inā i waiho ʻole mai Iēhova Sābāōta i koena no kākou, inā, ua like pū kākou me Sodoma, a ua hoʻohālike ʻia hoʻi me Gomora.
It is just as Isaiah said previously: "Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah."
Ke hauʻoli nei au i koʻu ʻehaʻeha no ʻoukou, e hoʻopau ana i loko o koʻu kino, i ke koena o ko Kristo ʻehaʻeha ʻana, no kona kino, ʻo ia nō ka ʻekalesia.
Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ's afflictions, for the sake of his body, which is the church.
A ʻo ke kanaka ma loko ona ua ʻuhane ʻino lā, lele maila ia ma luna o lākou, a lanakila ihola ma luna o lākou, a hana ʻino maila, a holo kohana akula lākou ma waho o ia hale, ua ʻeha hoʻi.
Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.
ʻĪ ihola, I hele kohana mai nō au mai ka ʻōpū mai o koʻu makuahine, a e hoʻi kohana aku au i laila: na Iēhova i hāʻawi mai, na Iēhova hoʻi i lawe aku; e hoʻomaikaʻi ʻia ka inoa ʻo Iēhova.
and said: "Naked I came from my mother's womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised."
E haʻalulu ʻoukou, e ka poʻe e noho nanea ana, E weliweli hoʻi ʻoukou, ka poʻe makaʻu ʻole; E wehe i ko ʻoukou lole, a e kū kohana, a e kāʻei i nā pūhaka.
Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your clothes, put sackcloth around your waists.
ʻAʻole anei, ʻo ka hāʻawi aku i kāu berena no ka poʻe pōloli, A i lawe mai hoʻi ʻoe ma kou hale i ka poʻe hune i hana ʻino ʻia? Iā ʻoe hoʻi e ʻike ai i ka mea kū kohana, i uhi ʻoe iā ia? I hūnā ʻole hoʻi ʻoe iā ʻoe, i kou ʻiʻo iho?
Is it not to share your food with the hungry and to provide the poor wanderer with shelter-- when you see the naked, to clothe him, and not to turn away from your own flesh and blood?
Eia hoʻi nā inoa o nā keiki a Levi, ma ko lākou mau hanauna: ʻo Geresona, ʻo Kohata, a ʻo Merari: a ʻo nā makahiki o ko Levi ola ʻana, hoʻokahi haneri me kanakolukumamāhiku nā makahiki.
These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
A ʻo nā keiki a Kohata; ʻo ʻAmerama, ʻo ʻIzehara, ʻo Heberona, a me ʻUziʻela: a ʻo nā makahiki o ko Kohata ola ʻana, hoʻokahi haneri me kanakolukumamākolu nā makahiki.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
Na Kohata ka ʻohana o ka ʻAmerama, me ka ʻohana o ka ʻIzehara, a me ka ʻohana o ka Heberona, a me ka ʻohana o ka ʻUziʻela; ʻo ia nā ʻohana o ka Kohata.
To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans.
A laila, hoʻomaka ʻo ia e ʻōlelo mai iā lākou ma nā ʻōlelo nane. Kanu ihola kekahi kanaka i ka māla waina, a hana ihola ia i ka pā a puni, a kōhi i lalo i kahi e kaomi ai i ka waina, kūkulu ihola i ka hale kiaʻi, hāʻawi aʻela i nā hoaʻāina, a hele akula i ka ʻāina ʻē.
He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
Na koʻu makua kāne i hoʻohiki ai au, ʻī maila ia, Ē, e make ana au. E kanu ʻoe iaʻu, ma ka lua kupapaʻu aʻu i kōhi ai noʻu ma ka ʻāina i Kanaʻana. Ma laila ʻoe e kanu ai iaʻu. E ʻae mai hoʻi ʻoe iaʻu ke piʻi aku a kanu i kuʻu makua kāne, a hoʻi hou mai nō.
‘My father made me swear an oath and said, “I am about to die; bury me in the tomb I dug for myself in the land of Canaan.” Now let me go up and bury my father; then I will return.’”
Kōhi ihola ko ʻAigupita a pau i nā wahi e kokoke ana i ka muliwai, i loaʻa ai ka wai e inu: no ka mea, ʻaʻole i hiki iā lākou ke inu i ka wai o ka muliwai.
And all the Egyptians dug along the Nile to get drinking water, because they could not drink the water of the river.
ʻO nā luna kai kōhi iho i ka pūnāwai, ʻO nā aliʻi o nā kānaka i ʻeli iho ia, Ma muli o ka Luna kānāwai, me nā koʻokoʻo o lākou. A mai ka wao nahele aku lākou a Matana;
about the well that the princes dug, that the nobles of the people sank — the nobles with scepters and staffs.” Then they went from the wilderness to Mattanah,
A i wahi ʻōʻō nou kekahi mea kaua, a i kou hoʻomaha ʻana ma waho, e kōhi iho ʻoe me ia, a e huli hou nō e kanu ʻoe i ka mea e puka aku ana mai loko ou.
As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement.
Kōhi ihola ia a puni i nā mākālua, A hoʻolei akula i nā pōhaku ona, A ma laila ia i kanu ai i kumu waina maikaʻi, A kūkulu nō hoʻi i hale kiaʻi ma loko, A kālai ihola i lua kaomi waina ma laila; A kakali ihola no ka hua ʻana mai i hua waina, Akā, hua maila ia i ka haʻakea.
He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit.
Aia hoʻi kuʻu kauā aʻu i koho ai, kuʻu mea aloha, iā ia ka ʻoliʻoli o kuʻu naʻau; e kau aku ana au i kuʻu ʻUhane ma luna iho ona, a e haʻi aku ia i ke kānāwai i nā lāhui kanaka.
"Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
E ke keiki a ke kanaka, e hoʻomaka i ke kanikau no Paraʻo ke aliʻi no ʻAigupita, a e ʻōlelo aku iā ia, Ua like ʻoe me ka liona ʻōpiopio o nā lāhui kanaka, a ua like hoʻi ʻoe me ke koholā i waena o nā kai; a ua puka mai ʻoe me kou mau muliwai, a hoʻolepo ʻoe i ko lākou mau wai me kou mau wāwae, a ua hoʻolepo hoʻi i ko lākou mau muliwai.
"Son of man, take up a lament concerning Pharaoh king of Egypt and say to him: " 'You are like a lion among the nations; you are like a monster in the seas thrashing about in your streams, churning the water with your feet and muddying the streams.
Mai hoʻopili ʻano ʻē ʻia ʻoukou me nā hoʻomaloka: no ka mea, he aha ke kuʻikahi ʻana o ka pono me ka hewa? Pehea lā hoʻi e kohu like ai ka mālamalama me ka pouli?
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
Pēlā hoʻi e kāhiko nā wāhine iā lākou iho i ka ʻaʻahu kohu pono, me ka maka hilahila a me ka noho mālie; ʻaʻole me ka lauoho hoʻōniʻoniʻo, a me ke gula, a me nā momi, a me nā kapa komo he nui ke kumu kūʻai;
I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes,
E hoʻokaʻawale iā ia iho i ka waina, a me ka mea ʻona, ʻaʻole ia e inu i ka vīnega o ka waina, ʻaʻole hoʻi i ka vīnega o ka mea ʻona, ʻaʻole hoʻi ia e inu i ka wai i kohu i nā hua waina, ʻaʻole hoʻi ia e ʻai i nā hua waina maka, ʻaʻole hoʻi i nā hua waina maloʻo.
they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins.
A koi akula lākou i kekahi Simona no Kurenaio, e lawe i kona keʻa, e hele ana ia, mai ke kuaʻāina mai, ʻo ka makua kāne hoʻi ia o ʻAlekanedero, a me Rupo.
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
A i kāna ʻōlelo ʻana ia mau mea, hoʻomaka aʻela nā kākāʻōlelo a me nā Parisaio e koi ikaika aku, a e hoʻowalewale aku iā ia e ʻōlelo koke mai ma nā mea he nui.
When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
ʻĀnō hoʻi, ke waiho ʻia nei ke koʻi ma ke kumu o nā lāʻau; no laila, ʻo kēlā lāʻau kēia lāʻau i hoʻohua ʻole mai i ka hua maikaʻi, ʻo ia ke kua ʻia i lalo a kiola ʻia aku i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."
A ʻo ka mea e hele aku i ka ulu lāʻau me kona hoalauna e kua lāʻau, a hahau iho kona lima me ke koʻi lipi e ʻoki i ka lāʻau, a hemo akula ke koʻi lipi mai ke ʻau aku, a pā i kona hoalauna a make ia, e holo aku ia i kekahi o ia mau kūlanakauhale, a ola;
For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life.
Inā e lōʻihi kou hoʻopilikia ʻana i kekahi kūlanakauhale i ke kaua ʻana aku e hoʻopio iā ia, mai luku wale ʻoe i kona lāʻau i ka hahau ʻana ia mea i ke koʻi lipi; no ka mea, e ʻai paha ʻoe i kona, mai kua i lalo ʻoe ia mea, i mea e pono ai ke kaua ʻana; no ka mea, no ke kanaka ka lāʻau o ke kula.
When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees people, that you should besiege them?
Piʻi akula ʻo ʻAbimeleka i ka mauna ʻo Zalemona, ʻo ia, a me nā kānaka a pau pū me ia; a lawe ʻo ʻAbimeleka i ke koʻi lipi ma kona lima, a kua ihola i lālā lāʻau, a hāpai aʻela, a kau i luna o kona ʻāʻī, a ʻōlelo akula i kānaka, ʻO ka mea a ʻoukou i ʻike mai ai iaʻu, e hana ana, e wikiwiki ʻoukou e hana, e like me aʻu nei.
he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!”
Hele maila ʻo Iosepa no ʻArimataia, he luna kānāwai koʻikoʻi ia, e kakali ana i ke aupuni o ke Akua, hele akula ia i o Pilato lā, me ka hopohopo ʻole, a noi akula i ke kino o Iesū.
Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
Hoʻokonokono akula ka poʻe Iudaio i nā wāhine haipule koʻikoʻi, a me nā mea kiʻekiʻe o ke kūlanakauhale, a paʻi maila lākou ma ka hoʻomaʻau no Paulo a me Barenaba, a kipaku akula iā lāua mai ko lākou wahi aku.
But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.
A laila manaʻo ihola nā lunaʻōlelo, a me nā lunakahiko, a me ka ʻekalesia a pau, he mea pono ke hoʻouna aku me Paulo lāua ʻo Barenaba, i mau kānaka i wae ʻia, mai loko mai o lākou, i ʻAnetioka, ʻo Iuda i kapa ʻia ʻo Baresaba, a me Sila, he mau kānaka koʻikoʻi lāua ma waena o nā hoahānau.
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers.
A ʻae akula kekahi poʻe o lākou, a hoʻopili akula me Paulo lāua me Sila, a me kekahi poʻe Helene haipule he nui loa, a me nā wāhine koʻikoʻi ʻaʻole kākaʻikahi.
Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.
A bapetizo ʻia ʻo Iesū, a laila, piʻi koke maila ia mai ka wai mai; aia hoʻi, hāmama aʻela ka lani nona, a ʻikea akula ka ʻUhane o ke Akua e iho mai ana me he manu nūnū lā, a kau ihola ma luna iho ona.
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Hāliu aʻela ʻo Iesū, ʻike aʻela iā ia, ʻī akula, E ke kaikamahine, e hoʻolana i kou manaʻo: ua hoʻōla mai kou manaʻoʻiʻo iā ʻoe. A ola koke ihola ua wahine lā ia hora.
Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
Lawe aʻela ka poʻe kāhuna nui i ua mau moni lā, ʻī aʻela, ʻAʻole pono ke waiho aku ia mea me nā moni laʻa; no ka mea, ʻo ke kumu kēia i kūʻai ai i ke koko.
The chief priests picked up the coins and said, "It is against the law to put this into the treasury, since it is blood money."
Kāhea akula lākou me ka leo nui, a kokoe ihola lākou iā lākou iho ma muli o ko lākou ʻano, me nā pahi, a me nā ihe, a hū mai ke koko ma luna iho o lākou.
So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed.
A laila, ʻike aʻela ʻo Herode, ua hoʻohoka ʻia ʻo ia e ka poʻe māgoi, ukiuki loa ihola ia, kēnā akula ia, a luku akula i nā keiki kāne a pau o Betelehema, a ʻo nā wahi a puni e kokoke ana, i ka poʻe ʻelua makahiki a hala i lalo, i ka manawa i nīnau pono aku ai ia i ka poʻe māgoi.
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Kapa akula ʻo ʻAdamu i nā inoa no nā holoholona laka a pau, a no nā manu o ka lewa, a no nā holoholona hihiu a pau; akā no ʻAdamu, ʻaʻole i loaʻa kona kōkoʻolua e kū iā ia.
So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam no suitable helper was found.
Ua hoʻolei pinepine ʻia ʻo ia e ia, i loko o ke ahi, a i loko o ka wai, i make ia; akā hoʻi, inā e hiki iā ʻoe, e aloha mai ʻoe iā māua, a e kōkua mai hoʻi.
"It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."
Aia hoʻi, ma Ierusalema kekahi kanaka, ʻo Simeona kona inoa; a he kanaka pono ia, he haipule, e kali ana i ka mea nāna e kōkua i ka ʻIseraʻela; aia ma luna ona ka ʻUhane Hemolele.
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
Peʻahi akula lākou i nā hoa lawehana ma kekahi moku, e holo mai e kōkua iā lākou; holo maila lākou a hoʻopiha ia mau moku a ʻelua, a kokoke loa e komo.
So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
Akā ʻo Mareta, ua paʻapū ia i ka lawelawe nui ʻana, a hele ia, a ʻōlelo aku, E ka Haku, he mea ʻole anei iā ʻoe ka haʻalele ʻana mai o koʻu kaikaina iaʻu e lawelawe hoʻokahi au? No laila, e ʻōlelo ʻoe iā ia e kōkua mai ia iaʻu.
But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself ? Tell her to help me!"
A hoʻāla hou aʻela ʻo Saluna ke keiki a Kola-hoza, ka luna o kekahi mokuna ʻo Mizepa, i ka puka wai puna; a hana ihola nō ʻo ia ia, a kāpili ihola ia ma luna iho a malu, a kūkulu nō hoʻi i luna i kona mau pani a me kona mau kī a me kona mau kaola, a i ka pā o ka loko o Siloa no ka māla a ke aliʻi, a hiki i nā ʻānuʻunuʻu e iho ai mai ke kūlanakauhale aku o Dāvida.
The Fountain Gate was repaired by Shallun son of Col-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King's Garden, as far as the steps going down from the City of David.
Eia ka poʻe mamo a Beniamina, ʻo Salu ke keiki a Mesulama, ke keiki a Ioeda, ke keiki a Pedaia, ke keiki a Kolaia, ke keiki a Maʻaseia, ke keiki a ʻItiʻela, ke keiki a Iesaia.
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
Penei ka ʻōlelo ʻana mai a Iēhova o nā kaua, ke Akua o ka ʻIseraʻela, no ʻAhaba, ke keiki a Kolaia, a no Zedekia, ke keiki a Maʻaseia, nā mea i wānana mai i ka wahaheʻe iā ʻoukou ma koʻu inoa; Aia hoʻi, e hāʻawi nō wau iā lāua i loko o ka lima o Nebukaneza, ke aliʻi o Babulona; a e pepehi nō ʻo ia iā lāua i mua o ko ʻoukou mau maka:
This is what the LORD Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: "I will hand them over to Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes.
A e puhi ʻo ʻAʻarona ma luna o laila i mea ʻala maikaʻi, i kēlā kakahiaka, kēia kakahiaka: i kona wā e koli ai i nā kukui, e puhi ʻo ia i ka mea ʻala ma luna o laila.
“Aaron must burn fragrant incense on the altar every morning when he tends the lamps.
Lawe ihola ia, mai ko lākou lima aku, a koli ihola ia mea i ke kila, a hana aʻela i bipi keiki i hoʻoheheʻe ʻia; a ʻōlelo ihola lākou, Eia kou akua, e ka ʻIseraʻela, nāna ʻoe i lawe mai nei, mai ka ʻāina ʻo ʻAigupita mai.
He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”
A ʻo ka mea e hoʻomaʻemaʻe ʻia ana, e holoi ʻo ia i kona kapa, a e koli i kona lauoho a pau, a e ʻauʻau ia i ka wai, i maʻemaʻe ia; a ma hope iho, e hele mai ia i kahi hoʻomoana, a e noho ma waho o kona halelewa i nā lā ʻehiku.
“The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.
A i ka hiku o ka lā, e koli ʻo ia i kona lauoho a pau ma kona poʻo, a me kona ʻumiʻumi, a me kona hulu kuʻemaka, ʻo kona lauoho a pau kāna e koli ai; a e holoi i kona kapa, a e holoi hoʻi ʻo ia i kona kino iho i ka wai, a e maʻemaʻe ia.
On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
Haka pono akula wau ia mea, noʻonoʻo ihola, a ʻike akula i nā holoholona wāwae ʻehā o ka honua, a me nā mea hihiu, a me nā mea kolo, a me nā manu o ka lewa.
I looked into it and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
Ua hoʻolaka ʻia kēlā a me kēia ʻano o nā holoholona hihiu, a me nā manu, a me nā mea kolo, a me nā mea hoʻi o ke kai, ua hoʻolaka ʻia mai lākou e kānaka;
All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man,
ʻĪ ihola ke Akua, E hoʻohua mai ka honua i ka mea ola ma kona ʻano iho, i ka holoholona laka, me ka mea kolo, a me ka holoholona hihiu ma kona ʻano iho: a pēlā ʻiʻo nō.
And God said, "Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind." And it was so.
Hana ihola ke Akua i ka holoholona hihiu ma kona ʻano iho, me nā holoholona laka ma ko lākou ʻano iho, a me nā mea kolo a pau o ka honua ma ko lākou ʻano iho: a nānā ihola ke Akua, ua maikaʻi.
God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
ʻĪ ihola ke Akua, E hana kākou i ke kanaka e kū iā kākou, ma ka like ʻana me kākou iho: a e hoʻoaliʻi iā ia ma luna o nā iʻa o ke kai, ma luna hoʻi o nā manu o ka lewa, ma luna hoʻi o nā holoholona laka, a ma luna hoʻi o ka honua a pau, a ma luna nō hoʻi o nā mea kolo a pau e kolo ana ma ka honua.
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
ʻO ka mea e hilahila mai iaʻu a me kaʻu ʻōlelo, i kēia hanauna kolohe a hana hewa, e hilahila nō hoʻi ke Keiki a ke kanaka iā ia i kona wā e hele mai ai me ka nani o kona Makua, me nā ʻānela hemolele.
If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
A nīnau akula ka poʻe koa iā ia, ʻī akula, He aha hoʻi kā mākou e hana ai? ʻĪ maila ʻo ia iā lākou, Mai kolohe iā haʻi, mai ʻālunu, a e ʻoluʻolu ʻoukou i ko ʻoukou uku.
Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely--be content with your pay."
A iā Paulo e ʻoaka ana i nā waha, ʻōlelo aʻela ʻo Galio i nā Iudaio, E nā Iudaio, inā he hewa kēia, a he mea kolohe, inā he pono iaʻu ke hoʻomanawanui iā ʻoukou:
Just as Paul was about to speak, Gallio said to the Jews, "If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.
No ka mea, ua ʻike mākou i kēia kanaka, ua kolohe, he kanaka hoʻoʻeuʻeu ʻana o ke kūʻē ma waena o nā Iudaio a pau ma nā ʻāina a pau, ʻo ia nō hoʻi kekahi kumu nui o ka papa Nazarene.
"We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
I hala ʻole ʻoukou a me ke kolohe ʻole, he poʻe keiki na ke Akua, i hoʻohewa ʻole ʻia i waena o ka hanauna kekeʻe a me ke kolohe, e ʻalohi hoʻi ʻoukou i waena o lākou e like me nā mālamalama i ke ao nei;
so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe
Ka poʻe i pepehi i ka Haku iā Iesū, a i ko lākou poʻe kāula hoʻi, a i alualu kolohe mai hoʻi iā mākou; ʻaʻole nō e hōʻoluʻolu i ke Akua, a ua kūʻē i nā kānaka a pau.
who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to all men
No ia mea, hoʻouna maila ʻo ia i o lākou lā i ke aliʻi o ko Kaledea, a pepehi ia i ko lākou poʻe kānaka uʻi i ka pahi kaua i loko o ko lākou hale hoʻāno; ʻaʻole i aloha ʻo ia i ke kanaka uʻi, ʻaʻole hoʻi i ke kaikamahine, ʻaʻole i ka ʻelemakule a me ke kolopupū; hāʻawi ʻo ia iā lākou a pau loa i loko o kona lima.
He brought up against them the king of the Babylonians, who killed their young men with the sword in the sanctuary, and spared neither young man nor young woman, old man or aged. God handed all of them over to Nebuchadnezzar.
I ka poʻe haipule a me nā hoahānau manaʻoʻiʻo i loko o Kristo, ma Kolosa; no ʻoukou ke aloha a me ka malu mai ke Akua mai, ʻo ko kākou Makua, a me ka Haku ʻo Iesū Kristo.
To the holy and faithful brothers in Christ at Colosse: Grace and peace to you from God our Father.
Kāhea maila ʻo Iesū i kāna poʻe haumāna, ʻī maila, Ke aloha aku nei koʻu naʻau i kēia poʻe kānaka, no ka mea, eia ke kolu o ka lā i noho ai lākou me aʻu, ʻaʻole hoʻi a lākou mea e ʻai ai; ʻaʻole au makemake e hoʻihoʻi aku iā lākou me ka pōloli, o maʻule auaneʻi lākou ma ke ala.
Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way."
Hele hou maila ʻo ia iā lākou, ʻo ke kolu ia o kona hele ʻana mai, ʻī maila iā lākou, E hiamoe aku ʻoukou, e hoʻomaha. Ua pau, ua hiki mai nei ka hora; aia hoʻi, ua kumakaia ʻia ke Keiki a ke kanaka i ka lima o ka poʻe hewa.
Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
ʻĪ maila ia, ʻAʻole e ʻole ka hoʻomāinoino nui ʻia mai o ke Keiki a ke kanaka, a me ka hōʻole ʻia mai e ka poʻe lunakahiko, a me ka poʻe kāhuna nui, a me ka poʻe kākau ʻōlelo, a e pepehi ʻia hoʻi ia, a i ke kolu o ka lā e hoʻāla hou ʻia ai.
And he said, "The Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life."
A i ka wā hiki ʻole iā ia ke hūnā hou aku, lawe aʻela ia i waʻa kome nona, a hāpala ia mea i ka bitumena a me ke kēpau, a hahao ihola i ke keiki ma loko; a waiho ihola ma loko o nā kaluhā ma kapa o ka muliwai.
But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile.
Ka mea i hoʻouna i nā ʻelele ma ke kai, Ma nā moku kome ma luna o nā wai. Ō hele, e nā luna māmā, I ka lāhui kanaka ikaika, a koa hoʻi, I ka lāhui kanaka weliweli, mai ka wā kahiko mai, I ka lāhui kanaka mana i ka luku aku, A hālana ʻia ko lākou ʻāina e nā muliwai.
which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers.
E lilo nō ka lepo ʻōlinolino i wai ʻauʻau, A me kahi maloʻo, i wai puna; Ma ka hale o ka ʻīlio hihiu, kahi āna i moe ai, He wahi ia no ka ʻohe, a me ke kome.
The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.
Komo lākou i loko o ka hale, a ʻike akula i ua keiki lā a me kona makuahine ʻo Maria, a moe ihola lākou, hoʻomaikaʻi akula iā ia; a wehe aʻela lākou i ko lākou waihona waiwai, hāʻawi akula lākou nāna i ke gula, a me ka libano, a me ka mura.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
No ka mea, ke ʻī aku nei au iā ʻoukou, A i ʻoi ʻole aku ko ʻoukou pono i ko ka poʻe kākau ʻōlelo a me ko ka poʻe Parisaio, ʻaʻole loa ʻoukou e komo i loko o ke aupuni o ka lani.
For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Akā, i kāu pule ʻana, e komo aʻe ʻoe i kou keʻena mehameha, a papani ʻoe i kou puka, e pule aku i kou Makua inā nō ma kahi nalo, a ʻo kou Makua e ʻike ana i loko o kahi nalo, ʻo ia ke uku mai iā ʻoe ma ke ākea.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
E komo aʻe ʻoukou ma ka puka pilikia; no ka mea, he ākea ka puka, he pālahalaha hoʻi ke alanui e hiki aku ai i ka make; a nui wale hoʻi ka poʻe komo i laila.
"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.
ʻO ka poʻe e ʻōlelo mai iaʻu, E ka Haku, E ka Haku, ʻaʻole e pau lākou i ke komo mai i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama i ka makemake o koʻu Makua i loko o ka lani.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
Ke ʻī aku nei au iā ʻoukou, he nui ka poʻe e hele mai, mai ka hikina a me ke komohana mai, a e noho pū lākou me ʻAberahama, a me ʻIsaʻaka, a me Iakoba i loko o ke aupuni o ka lani.
I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.
No ka mea, e like me ka uila i ʻanapu mai ai, mai ka hikina mai, a hoʻomālamalama aku i ke komohana; pēlā nō hoʻi ka hiki ʻana mai o ke Keiki a ke kanaka.
For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.
Hele akula ia mai ia wahi aku a ka puʻu ma ka hikina o Betela, a kūkulu ihola i kona halelewa, ʻo Betela ma ke komohana, a ʻo Hai ma ka hikina: ma laila ʻo ia i hana ai i kuahu no Iēhova, a hea akula ia i ka inoa ʻo Iēhova.
From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
ʻŌlelo maila ʻo Iēhova iā ʻAberama ma hope mai o ko Lota hoʻokaʻawale ʻana aʻe mai ona aku lā, E ʻalawa aʻe ʻoe i kou mau maka, a e nānā aku mai kou wahi e noho nei, i ke kūkulu ʻākau a i ke kūkulu hema, a i ka hikina hoʻi a i ke komohana:
The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
A i kona noʻonoʻo ʻana ma ia mau mea, aia hoʻi, ʻike ʻia aku ka ʻānela a ka Haku e ia ma ka moe, ʻī maila, E Iosepa, e ka mamo a Dāvida, mai makaʻu ʻoe ke lawe iā Maria i wahine nāu; no ka mea, ua hāpai ʻo ia na ka ʻUhane Hemolele.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Aia hoʻi, e hāpai ana kekahi wahine puʻupaʻa, a e hānau mai ia i keiki kāne, a e kapa ʻia kona inoa ʻo ʻEMANUʻELA; ʻo ke ʻano kēia, ʻo ke Akua me kākou.
"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us."
E lawe hoʻi ʻoe i ke kaikea a pau e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua, a me ke kaikea e pili ana, a e puhi ia mau mea i ke ahi ma luna o ke kuahu.
Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
A e lawe hoʻi ʻoe i ko ka hipa, i ke kelekele, a me ka huelo a me ke kaikea e wahī ana i nā naʻau, a me ke ʻaʻa ma luna o ke ake, a me nā konāhua ʻelua a me ke kaikea e pili ana, a me ka ʻūhā mua ʻākau, no ka mea, he hipa ia e hoʻolaʻa ai:
“Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
A e ʻokiʻoki iho ʻo ia i mau ʻāpana ona me kona poʻo a me kona konāhua: a e kau ke kahuna ia mau mea a pono, ma luna o ka wahie, ka mea ma luna o ke ahi, ka mea ma luna o ke kuahu.
You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar.
A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke akepaʻa a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke akepaʻa, a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
A ʻo nā puʻupaʻa ʻelua, a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka aʻa o ke au ma ke akepaʻa, a me nā puʻupaʻa, ʻo ia kāna e lawe aku ai.
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
ʻO nā puʻupaʻa hoʻi ʻelua a me ke konāhua ma luna iho o lāua, ka mea ma nā pūhaka, a me ka ʻaʻa o ke au ma ke akepaʻa, me nā puʻupaʻa, ʻo ia kāna e lawe aku ai;
both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys —
ʻO wai kēia e nānā mai ana e like me ka wehe ʻana o ke alaula? Ua kōnale ia e like me ka mahina, Ua maikaʻi hoʻi ia e like me ka lā, A he mea e makaʻu ai e like me ka poʻe e amo ana i nā hae.
Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession?
A lawe i loko nō lākou me ka ʻoiaʻiʻo i nā makana, a me ka hoʻokupu hapaʻumi, a me nā mea i hoʻolaʻa ʻia; a ʻo ka luna ma luna o kēia mau mea ʻo ia ʻo Konania ka Levi, a ʻo Simei ʻo kona hoahānau ka lua.
Then they faithfully brought in the contributions, tithes and dedicated gifts. Conaniah, a Levite, was in charge of these things, and his brother Shimei was next in rank.
A ʻo Iehiʻela, a me ʻAzaria, a me Nahata, ʻo ʻAsahela a me ʻIremota, a me Iozabada, ʻo ʻEliʻela, a me ʻIsemakia, a ʻo Mahata, a me Benaia ʻo ia ka poʻe luna, ma lalo iho o Konania, a me Simei, kona hoahānau, ma ke kānāwai o Hezekia ke aliʻi, a me ʻAzaria, ka luna o ka hale o ke Akua.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
ʻO Konania hoʻi a me Semaia, a me Netaneʻela kona mau hoahānau, a me Hasabia a me Ieiʻela, a me Iozabada, ka poʻe koʻikoʻi o nā Levi, hāʻawi lākou i nā Levi, no nā mōhai mōliaola, i ʻelima tausani hipa, a me nā bipi ʻelima haneri.
Also Conaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
Akā, ʻaʻole ʻoukou e ʻai i kēia mau mea o nā holoholona hoʻolualuaʻi a nau hou i ka ʻai, a ʻo ka mea māiʻuʻu māhele: ʻo ke kāmelo, ʻo ka hare, a me ke kone; no ka mea, ua hoʻolualuaʻi lākou, a nau hou i ka ʻai ʻaʻole naʻe i māhele i ka māiʻuʻu; ua haumia lākou iā ʻoukou.
However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you.
Me aʻu e ola nei, wahi a Iēhova, inā ʻo Konia, ke keiki a Iehoiakima, ke aliʻi o ka Iuda, inā paha ʻo ia ka hōʻailona ma koʻu lima ʻākau; e uhuki aku nō au iā ʻoe ma laila mai.
"As surely as I live," declares the LORD, "even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off.
ʻO kēia kanaka, ʻo Konia, he kiʻi anei ʻo ia i hoʻowahāwahā ʻia, a nahā nō hoʻi? He ipu anei i makemake ʻole ʻia? No ke aha lākou i kipaku ʻia aku ai, ʻo ia, a me kāna hua, a ua hoʻolei ʻia i loko o ka ʻāina a lākou i ʻike ʻole ai?
Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know?
Noho aupuni ihola ʻo Zedekia ke aliʻi, ke keiki a Iosia, ma ka hakahaka o Konia, ke keiki a Iehoiakima, na Nebukaneza i hoʻonoho iā ia i aliʻi ma ka ʻāina o ka Iuda.
Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin son of Jehoiakim.
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero me Iakobo a me Ioane kona kaikaina, a kaʻi akula iā lākou ma kahi mehameha ma ka mauna kiʻekiʻe.
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.
A i hoʻolohe ʻole mai ʻo ia iā ʻoe, e kono aku me ʻoe i hoʻokahi i ʻelua paha, i maopopo ai kēlā ʻōlelo kēia ʻōlelo ma ka waha o nā mea ʻike maka ʻelua a ʻekolu paha.
But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'
A hala aʻela nā lā ʻeono, kono aʻela ʻo Iesū iā Petero, a me Iakobo, a me Ioane, alakaʻi akula iā lākou i kahi mehameha, ma kekahi mauna kiʻekiʻe, hoʻopāhaʻohaʻo ihola ia i mua o lākou.
After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
A ʻike aʻela ka Parisaio nāna i kono iā Iesū ʻōlelo ihola ia i loko ona, ʻī ihola, Inā he kāula kēia, inā ua ʻike ia i kēia wahine i hoʻopā iā ia a me kona ʻano; no ka mea, he wahine hewa ia.
When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is--that she is a sinner."
A i ka wā i kono ʻia ai ʻoe e kekahi e hele i ka ʻahaʻaina mare, mai noho iho ʻoe ma kahi maikaʻi loa, malia paha ua kono ʻia aku e ia kekahi e ʻoi aku kona hanohano i kou;
"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.
Nānā akula au, ʻaʻohe mea nāna e kōkua; A haʻohaʻo ihola au, no ka mea ʻole nāna e koʻo: No laila, na koʻu lima nō i hoʻōla noʻu iho, A ʻo kuʻu inaina, ʻo ia kai koʻo mai iaʻu.
I looked, but there was no one to help, I was appalled that no one gave support; so my own arm worked salvation for me, and my own wrath sustained me.
ʻAʻole hoʻi he ʻaʻa no ko ʻoukou hele ʻana, ʻaʻole hoʻi ʻelua ʻaʻahu, ʻaʻole hoʻi kāmaʻa, ʻaʻole nō hoʻi he koʻokoʻo; no ka mea, he pono ke loaʻa i ka mea hana ka ʻai nāna.
take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
Pāpā maila ʻo ia iā lākou, mai lawe ʻoukou i kekahi mea no ka hele ʻana, i koʻokoʻo wale nō, ʻaʻohe pūʻolo, ʻaʻohe berena, ʻaʻohe kālā i loko o ka hīpuʻu.
These were his instructions: "Take nothing for the journey except a staff--no bread, no bag, no money in your belts.
A ʻōlelo maila ʻo ia iā lākou, Mai lawe ukana no ko ʻoukou hele ʻana, ʻaʻole i koʻokoʻo, ʻaʻole i ʻeke, ʻaʻole i berena, ʻaʻole i kālā, ʻaʻole hoʻi e pāpālua i ke kapa komo.
He told them: "Take nothing for the journey--no staff, no bag, no bread, no money, no extra tunic.
Ma laila ke kapuahi gula, a me ka pahu berita i uhi ʻia i ke gula a puni, kahi i waiho ʻia ai ka ipu gula o ka mane, a me ko ʻAʻarona koʻokoʻo, ka mea i ʻōpuʻu aʻe, a me nā papa kānāwai;
which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
Ma ka manaʻoʻiʻo i hoʻomaikaʻi aku ai ʻo Iakoba i nā keiki ʻelua a Iosepa i kona wā e kokoke i ka make; a kūlou ihola ia ma luna o ke poʻo o kona koʻokoʻo.
By faith Jacob, when he was dying, blessed each of Joseph's sons, and worshiped as he leaned on the top of his staff.
Hāʻawi ʻia maila naʻu kekahi lāʻau, ua like me ke koʻokoʻo; a kū mai ka ʻānela, ʻī maila, E kū mai ʻoe e ana i ka luakini o ke Akua, a me ke kuahu, a me ka poʻe hoʻomana ma loko.
I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, and count the worshipers there.
A e kau aku lākou ma luna ona i kona mau ipu a pau a lākou e lawelawe ai a puni, i nā ipu ahi, i nā ʻō no ka ʻiʻo, i nā mea kope, a me nā bola, a me nā ipu a pau no ke kuahu; a e hohola lākou ma luna i uhi ʻili tahasa, a e hoʻokomo i kāna mau ʻauamo.
Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.
A i kona manawa e noho ai ma luna o ka noho aliʻi o kona aupuni, e kākau iho ia nāna i kope o kēia kānāwai, e like me ka buke i mua o ka poʻe kāhuna, nā mamo a Levi.
When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests.
A ʻo nā ipu hao, a me nā mea kope ahi, a me nā ʻūpā koli kukui, a me nā puna, a me nā ipu keleawe a pau, nā mea a nā kāhuna i lawelawe ai, ʻo ia kā lākou i lawe akula.
They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service.
Eia ke kope o ka palapala a ʻAretasaseta ke aliʻi i hāʻawi aku ai iā ʻEzera ke kahuna, ke kākau ʻōlelo, he kākau ʻōlelo no nā kauoha a Iēhova, a me kona mau kānāwai i ka ʻIseraʻela.
This is a copy of the letter King Artaxerxes had given to Ezra the priest and teacher, a man learned in matters concerning the commands and decrees of the LORD for Israel:
A hāʻawi nō hoʻi iā ia i ke kope o ka palapala o ke kānāwai i kau ʻia ma Susana, e luku iā lākou, e hōʻike aku ai iā ʻEsetera, a e haʻi aku iā ia, a e kauoha aku iā ia e hele aku i loko i ke aliʻi e ʻōlelo aku iā ia, a e noi aku no kona poʻe kānaka.
He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to urge her to go into the king's presence to beg for mercy and plead with him for her people.
A hoʻolaha ʻia i nā kānaka a pau, ke kope o ka palapala, i kānāwai no nā ʻāina a pau, i mākaukau nā Iudaio e hoʻopaʻi i ka hewa o ko lākou poʻe ʻenemi, ke hiki aku ia lā.
A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
A lawe aku nō hoʻi lākou i nā ipu wai nui, a me nā kope lehu, a me nā ʻūpā kukui, a me nā pā ipu a me nā puna a me nā ipu keleawe a pau, nā mea lawelawe o lākou.
They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes and all the bronze articles used in the temple service.
A ʻo kēia mau mea a pau, no nā pōhaku kumu kūʻai nui, ma muli o ke ana o nā pōhaku i kālai ʻia, i olo ʻia me nā pahi olo, ma loko, a ma waho, mai lalo o ke kumu, a hiki i ke kopina, a ma waho ma ke kū pono ʻana i ka pā hale nui.
All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces.
No ka mea, a pau nā kauoha ma ke kānāwai i ka heluhelu ʻia e Mose, i ka poʻe kānaka a pau, lawe ihola ia i ke koko o nā bipi kāne, a me nā kao, a me ka wai, a me ka huluhulu ʻula, a me ka husopa, a kōpīpī ihola i ka buke a me ka poʻe kānaka a pau,
When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
Auē lākou! No ka mea, ua hahai lākou ma ka ʻaoʻao o Kaina, ua holo kikī lākou ma ka lalau ʻana o Balaʻama i mea e uku ʻia ai, ua hōkai ʻia ihola lākou ma ke kipi ʻana aʻe o Kora.
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.
Eia nā keiki kāne a ʻAholibama, a ke kaikamahine a ʻAna, ke kaikamahine a Zibeona, ka wahine a ʻEsau: a nāna i hānau mai ʻo Ieusa, ʻo Iaʻalama, a ʻo Kora na ʻEsau.
The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
ʻO Kora he makualiʻi, ʻo Gatama he makualiʻi, a ʻo ʻAmaleka he makualiʻi: ʻo lākou nā mākualiʻi na ʻElipaza ma ka ʻāina ʻo ʻEdoma: ʻo lākou hoʻi nā keiki kāne a ʻAda.
Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
Eia nā keiki kāne a ʻAholibama, a ka wahine na ʻEsau; ʻo Ieusa he makualiʻi, ʻo Iaʻalama he makualiʻi, a ʻo Kora he makualiʻi: ʻo lākou nā mākualiʻi na ʻAholibama, ke kaikamahine a ʻAna, a ka wahine a ʻEsau.
The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.
E hoʻomanaʻo i nā manu koraka; ʻaʻole lākou lūlū ʻanoʻano, ʻaʻole hoʻi hoʻāhu ʻai, ʻaʻole hoʻi o lākou hale waiwai, ʻaʻole hoʻi hale papaʻa; na ke Akua hoʻi lākou i hānai: ʻaʻole anei i ʻoi nui aku ʻoukou ma mua o nā manu?
Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
Eia nā ʻohana o ka Levi: ka ʻohana o ka Libeni, ka ʻohana o ka Heberona, ka ʻohana o ka Maheli, ka ʻohana o ka Musi, ka ʻohana o ka Korata: na Kohata ʻo ʻAmerama.
These also were Levite clans: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, the Korahite clan. (Kohath was the forefather of Amram;
Auē ʻoe, e Korazina! Auē ʻoe, e Betesaida! No ka mea, inā i hana ʻia ma Turo a me Sidona nā hana mana i hana ʻia aku ai i o ʻolua lā, inā ua mihi ʻē lākou, i loko o ke kapa ʻino a me ka lehu ahi.
"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Auē ʻoe, e Korazina! Auē hoʻi ʻoe, e Betesaida! No ka mea, inā i hana ʻia i loko o Turo, a me Sidona nā hana mana i hana ʻia i loko o ʻolua, inā ua mihi lāua ma mua loa e noho ana me ke kapa ʻino a me ka lehu.
"Woe to you, Korazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
A ʻo Saluma ke keiki a Kore, ke keiki a ʻEbiasapa, ke keiki a Kora, a ʻo kona poʻe hoahānau, no ka ʻohana o kona makua kāne, ko Kora, ma luna lākou o ka ʻoihana hoʻomana, nā kiaʻi puka hoʻi o ka halelewa: a ʻo ko lākou poʻe makua kāne ma luna o ke anaina kanaka o Iēhova, he poʻe mālama lākou i kahi komo.
Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the Tent just as their fathers had been responsible for guarding the entrance to the dwelling of the LORD.
A ʻo Kore ke keiki a ʻImena o ka Levi, ka mea kiaʻi puka ma ka hikina, ma luna ʻo ia o nā makana no ke Akua, e hāʻawi i nā makana no Iēhova a me nā mea i hoʻolaʻa loa ʻia.
Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the LORD and also the consecrated gifts.
Akā, ke ʻōlelo nei ʻoukou, Inā e ʻōlelo aku kekahi kanaka i kona makua kāne, a i kona makuahine paha, Korebana, he mea laʻa hoʻi ia, ʻo kaʻu mea e waiwai ai ʻoe.
But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God),
I ko Petero kānalua ʻana i loko ona, i ke ʻano o ke akakū āna i ʻike ai, aia hoʻi, ʻo nā kānaka i hoʻouna ʻia mai e Korenelio, ua nīnau mai i ka hale o Simona, a kū ihola lākou ma ka ʻīpuka.
While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate.
Iho maila ʻo Petero i lalo i ua poʻe kānaka lā i hoʻouna ʻia mai i ona lā e Korenelio, ʻī maila, Eia nō wau ka mea a ʻoukou i ʻimi mai nei. He aha ka mea a ʻoukou i hele mai ai i ʻaneʻi?
Peter went down and said to the men, "I'm the one you're looking for. Why have you come?"
ʻĪ maila lākou, ʻO Korenelio, he luna haneri, he kanaka pono, e makaʻu ana nō hoʻi i ke Akua, ua ʻike maopopo ʻia e ka lāhui kanaka a pau o nā Iudaio, a ua kauoha ʻia ia e kekahi ʻānela hemolele, mai ke Akua mai, e kiʻi aku iā ʻoe e hele i kona hale, i lohe ʻo ia i nā ʻōlelo ma ou lā.
The men replied, "We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say."
A ia lā aʻe, hiki akula lākou i Kaisareia; a e kakali ana ʻo Korenelio iā lākou, ua hoʻākoakoa ʻo ia i kona poʻe hoahānau a me kona poʻe hoalauna punahele.
The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
Pēlā ka ʻIseraʻela a pau i lawe mai ai i ka pahu berita o Iēhova me ka hoʻōho ʻana, a me ke kani ʻana o ke koreneta, a ʻo nā pū, a me nā kimebala, e hoʻokani ana hoʻi i nā pesaleteria a me nā lira.
So all Israel brought up the ark of the covenant of the LORD with shouts, with the sounding of rams' horns and trumpets, and of cymbals, and the playing of lyres and harps.
Kapa aku ka ʻohana ʻIseraʻela i ka inoa o ia mea he Mane: ua like nō ia me ka hua koriana, ua keʻokeʻo; a i ka ʻai ʻana ua like nō ia me nā wepa me ka meli.
The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.
Hoʻokani akula ʻo Dāvida a me ka ʻohana a ʻIseraʻela a pau i mua o Iēhova, me nā mea kani o nā lāʻau ʻo kēlā ʻano ʻo kēia ʻano; me nā lira, nā pesaleteria, nā timeberela, nā korineta, a me nā kimebala.
David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals.
A ʻo Kerisepo ka luna o ka hale hālāwai, manaʻoʻiʻo akula ia i ka Haku me ko kona hale a pau. A lohe ko Korineto he nui loa, a manaʻoʻiʻo akula, a bapetiso ʻia ihola.
Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized.
Na ka ʻekalesia o ke Akua ma Korineto, na ka poʻe i hoʻomaʻemaʻe ʻia i loko o Kristo Iesū, a i hoʻolilo ʻia i poʻe haipule, a na ka poʻe a pau ma nā wahi a pau loa i hea aku i ka inoa ʻo Iesū Kristo, i ko lākou Haku a me ko kākou.
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
ʻO Paulo he lunaʻōlelo na Iesū Kristo, no ka makemake o ke Akua, ʻo Timoteo hoʻi ka hoahānau, na ka ʻekalesia o ke Akua ma Korineto, me ka poʻe hoʻāno a pau e noho ana ma ʻAkaia a puni:
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
ʻAʻole hoʻi i pono loa kēlā awa i ka hoʻoilo, no ia mea, hōʻike mai ka nui i ka manaʻo e holo aku, inā paha lākou e hiki aku i Poinike i ka hoʻoilo, he awa nō ia ma Kerete e huli ana ma Liba, a me Koro.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
Ke ʻī mai nei Iēhova ka Haku, penei; E lawe ʻoe i ka lei aliʻi, a e hemo hoʻi ke korona: ʻaʻole ia mea hoʻokahi; e hoʻokiʻekiʻe aʻe i ka mea haʻahaʻa, a e hoʻohaʻahaʻa i ka mea kiʻekiʻe.
this is what the Sovereign LORD says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low.
A ʻo ka inoa o ka wahine no Midiana i pepehi ʻia, ʻo ia ʻo Kosebi, ke kaikamahine a Zura, he luna ia o kekahi poʻe kānaka, no ka ʻohana aliʻi ma Midiana.
And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.
No ka mea, ke hoʻopilikia mai nei lākou iā ʻoukou, me ka hoʻowalewale ʻana a lākou i hoʻowalewale mai ai iā ʻoukou ma ka mea o Peora, a ma ka mea o Kosebi ke kaikamahine a kekahi aliʻi o Midiana, ko lākou kaikuahine, ʻo ka mea i pepehi ʻia i ka lā o ke ahulau no Peora.
They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
A laila, ʻōlelo maila Iesū iā ia, E hele pēlā ʻoe, e Sātana; no ka mea, ua palapala ʻia, E hoʻomana aku ʻoe i ka Haku i kou Akua, a e mālama aku ʻoe iā ia wale nō.
Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' "
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
E hoʻolauleʻa koke aku ʻoe i kou mea i lawehala ai, ʻoiai ʻoe me ia ma ke alanui, o hāʻawi aku kēlā iā ʻoe i ka luna kānāwai, a na ka luna kānāwai ʻoe e hāʻawi aku i ka ilāmuku, a e hoʻolei ʻia aku ʻoe i loko o ka hale paʻahao.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
No ia hoʻi, a i hoʻohihia mai kou maka ʻākau iā ʻoe, e pōʻalo aʻe ia mea, a e hoʻolei aku, mai ou aku; e aho nou e lilo kekahi lālā ou, i ʻole e hoʻolei ʻia aku ai kou kino ʻokoʻa i loko o Gehena.
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
ʻO ʻoe, e Betelehema, i ka ʻāina ʻo Iuda, ʻaʻole nō ʻoe ka mea ʻuʻuku loa i waena o ko Iuda poʻe aliʻi; no ka mea, mai loko mai ou e hele mai ana kekahi aliʻi, nāna e hoʻomalu i koʻu poʻe kānaka o ka ʻIseraʻela.
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
ʻO wau nō ke bapetizo aku nei iā ʻoukou i ka wai, no ka mihi; akā, ʻo ka mea e hele mai ana ma hope oʻu, he nui aku kona mana i koʻu, ʻaʻole au e pono ke lawe i kona mau kāmaʻa; nāna ʻoukou e bapetizo aku i ka ʻUhane Hemolele a me ke ahi.
"I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
ʻO ka poʻe e ʻōlelo mai iaʻu, E ka Haku, E ka Haku, ʻaʻole e pau lākou i ke komo mai i loko o ke aupuni o ka lani; akā, ʻo ka mea e mālama i ka makemake o koʻu Makua i loko o ka lani.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
E hele hoʻi ʻoukou e aʻo i ke ʻano o kēia, ʻo ke aloha koʻu makemake, ʻaʻole ka mōhai: ua hele mai nei au e aʻo aku i ka poʻe hewa e mihi, ʻaʻole i ka poʻe pono.
But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
ʻĪ akula ʻo ia iā lākou, He aha ko ʻoukou manaʻo i mea e ʻōlelo aku ai kākou i kēia poʻe kānaka, ka poʻe i ʻōlelo mai iaʻu, me ka ʻī ʻana mai, E hoʻomāmā iki i ka ʻauamo a koumakua i kau mai ai ma luna o mākou.
He asked them, "What is your advice? How should we answer these people who say to me, 'Lighten the yoke your father put on us'?"
Ma kuʻu lima ke kīʻaha o Paraʻo, a lawe aʻela au i nā hua waina, kōwī ihola iā lākou i loko o ke kīʻaha o Paraʻo, a hāʻawi akula au i ke kīʻaha i ko Paraʻo lima.
Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”
No ka mea, he kīʻaha kai loko o ka lima o Iēhova, He ʻulaʻula ka waina, a ua piha i ka mea ʻānoninoni ʻia; Ke ninini nei ʻo ia i ko loko; Akā, ʻo kona okaoka, ʻo ia kā ka poʻe hewa a pau o ka honua e kōwī ai, a e inu.
In the hand of the LORD is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.
ʻO nā mamo a nā kāhuna; ʻo nā mamo a Habaia, ʻo nā mamo a Koza, ʻo nā mamo a Barezilai, nāna i lawe i wahine no nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.
And from among the priests: The descendants of Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).
A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza. A ma laila aku hoʻāla hou aʻela ʻo Mesulama ke keiki a Berekia, ke keiki a Mesezabeʻela. A ma laila aku hoʻāla hou aʻe ʻo Zadoka ke keiki a Baʻana.
Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs.
A ma laila aku hoʻāla hou aʻela ʻo Meremota ke keiki a ʻUria ke keiki a Koza, i ka paukū e pili pū ana mai ka puka aku o ka hale o ʻEliasiba a hiki i ka pau ʻana o ka hale o ʻEliasiba.
Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib's house to the end of it.
ʻO kekahi poʻe mamo a nā kāhuna: ʻo ka Habaia, ʻo ka Koza, ʻo ka Barezilai, ka mea nāna i lawe i wahine o nā kaikamāhine a Barezilai, no Gileada, a ua kapa ʻia ʻo ia ma muli o ko lākou inoa.
A loaʻa ihola, alakaʻi maila iā ia i ʻAnetioka. A puni nō ko lāua makahiki ma laila, e hoʻākoakoa ana me ka ʻekalesia, a aʻo maila i kānaka, he nui loa. Ma ʻAnetioka i kapa mua ʻia mai ai nā haumāna, ʻo nā Kristiano.
and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Penei hoʻi ka hānau ʻana o Iesū Kristo: I hoʻopalau ʻē ʻia kona makuahine ʻo Maria na Iosepa, ʻaʻole naʻe lāua i pili, a ʻikea ʻo ia, ua hāpai na ka ʻUhane Hemolele.
This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
ʻO ka mea hāʻawi iā ʻoukou i kekahi kīʻaha wai e inu ma koʻu inoa, no ka mea, no Kristo ʻoukou; he ʻoiaʻiʻo kaʻu e haʻi aku nei iā ʻoukou, ʻaʻole loa ia e nele i ka uku ʻia.
I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.
ʻĪ akula iā ia, Inā ʻo ʻoe ke Keiki a ke Akua, e lele iho ʻoe i lalo; no ka mea, ua palapala ʻia, E kauoha mai nō ia i kona poʻe ʻānela nou, e kaʻikaʻi lākou iā ʻoe ma ko lākou mau lima, o kū ʻia kou wāwae i ka pōhaku.
"If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
A i pule aku ʻoe, ʻeā, mai hoʻohālike me ka poʻe hoʻokamani; makemake lākou e pule kū ana ma nā hale hālāwai a me nā huina alanui, i ʻike ʻia mai ai lākou e kānaka; he ʻoiaʻiʻo kaʻu e ʻōlelo aku nei iā ʻoukou, Ua loaʻa iā lākou ko lākou uku.
"And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full.
ʻĪ maila ʻo ia iā lākou, He aha kā ʻoukou e makaʻu ai, e ka poʻe paulele kāpekepeke? Kū aʻela ia i luna, pāpā akula ia i ka makani a me ka loko, a mālie loa ihola.
He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
I ʻike hoʻi ʻoukou, he mana nō ko ke Keiki a ke kanaka e kala aku ai i nā hewa ma ka honua nei, E kū aʻe, (wahi āna i ka maʻi lōlō,) e lawe ʻoe i kou wahi moe, a e hoʻi i kou hale.
But so that you may know that the Son of Man has authority on earth to forgive sins . . ." Then he said to the paralytic, "Get up, take your mat and go home."
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
ʻĀnō hoʻi, ke waiho ʻia nei ke koʻi ma ke kumu o nā lāʻau; no laila, ʻo kēlā lāʻau kēia lāʻau i hoʻohua ʻole mai i ka hua maikaʻi, ʻo ia ke kua ʻia i lalo a kiola ʻia aku i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."
A laila ʻī akula ʻo ia i ka mea nāna i mālama i ka pā waina, Eia hoʻi, ʻekolu aʻe nei oʻu mau makahiki i hele mai nei e ʻimi ana i ka hua ma luna o kēia lāʻau fiku, ʻaʻole hoʻi i loaʻa iaʻu; e kua aku ia; no ke aha lā ʻo ia e hoʻopilikia ai i ka ʻāina?
So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
A laila, ʻī maila kēlā, He ʻoiaʻiʻo, e hoʻi hou mai ana au i kēia manawa o kēlā makahiki, aia hoʻi, e loaʻa uaneʻi iā Sara he keiki kāne. A lohe aʻela ʻo Sara ma ka puka o ka halelewa ma kona kua.
Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him.
Ma nā wahi a pau loa i komo aku ai ia i nā kauhale, a i nā kūlanakauhale, a i kuaʻāina, ma laila lākou i waiho ai i ka poʻe maʻi, ma nā alanui, a nonoi akula iā ia, i hoʻopā aku ai lākou i ke kihi wale nō o kona ʻaʻahu; a ʻo ka poʻe i hoʻopā aku iā ia, ola aʻela lākou.
And wherever he went--into villages, towns or countryside--they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.
A koi akula lākou i kekahi Simona no Kurenaio, e lawe i kona keʻa, e hele ana ia, mai ke kuaʻāina mai, ʻo ka makua kāne hoʻi ia o ʻAlekanedero, a me Rupo.
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
A ʻike akula lākou i ka wiwo ʻole o Petero a me Ioane, a ʻike akula nō hoʻi, he mau kānaka aʻo ʻole ʻia, a he mau kuaʻāina, kāhāhā akula ko lākou naʻau; a hoʻomaopopo ihola lākou, ua noho pū lāua me Iesū.
When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.
A ʻike aku ʻoukou i ka mea haumia e hoʻoneoneo ana, i ʻōlelo ʻia mai ai e Daniʻela, e ke kāula, e kū ana i kahi pono ʻole, (ʻO ka mea heluhelu, e hoʻomaopopo ʻo ia,) a laila, ʻo ka poʻe e noho ana ma Iudea, e holo lākou i kuahiwi.
"When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains.
A inā iaʻu ka wānana, a inā i ʻike au i nā mea pohihihi a pau, a me nā mea a pau e naʻauao ai; a inā iaʻu ka manaʻoʻiʻo e hiki ai ke hoʻoneʻe i nā kuahiwi, a i loaʻa ʻole hoʻi ke aloha, he mea ʻole wau.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
ʻO kēia mau mea, he hōʻailona ia; ʻo lāua nō nā kauoha ʻelua; ʻo kekahi naʻe no ke kuahiwi no Sinai mai, e hānau ana i nā keiki kauā, ʻo ia ʻo Hagara.
These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
No ka mea, ʻo ua Hagara lā ʻo ia ke kuahiwi ʻo Sinai i ʻArabia; ua like hoʻi ia me Ierusalema i nēia manawa, a e hoʻoluhi ana ʻo ia me kāna poʻe keiki.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
A ʻo nā aliʻi o ka honua, a me nā mea kiʻekiʻe, a me nā luna tausani, a me ka poʻe waiwai, a me ka poʻe ikaika, ʻo nā kauā a pau, a me nā haku a pau, peʻe lākou i loko o nā ana a me nā pōhaku o nā kuahiwi;
Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains.
E waiho ma laila ʻoe i kāu mōhai i mua o ke kuahu, e hele aku ʻoe e hoʻolauleʻa ʻē ma mua i kou hoahānau, a laila e hoʻi mai e kaumaha aku i kāu mōhai.
leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
I hoʻokau ʻia ma luna iho o ʻoukou ke koko hala ʻole a pau i hoʻokahe ʻia ma luna o ka honua, mai ke koko o ʻAbela o ke kanaka pono mai, a hiki i ke koko o Zakaria ke keiki a Barakia, a ʻoukou i pepehi ai ma waena o ka luakini a me ke kuahu.
And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
Eia hou, Ua like ke aupuni o ka lani me ka waiwai i hūnā ʻia i loko o kahi kīhāpai: a loaʻa ia i ke kanaka, hūnā hou iho nō ia, a hele aku me ka ʻoliʻoli, a kūʻai lilo aku nō i kāna mau mea a pau, a kūʻai lilo mai ia kīhāpai nona.
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
A ahiahi aʻela, hele maila kāna poʻe haumāna i ona lā, ʻī akula, He wahi wao nahele kēia, a ua hala aʻe nei ka hora; e hoʻihoʻi aku ʻoe i ua poʻe kānaka nei, i hele lākou i nā kauhale, e kūʻai i ʻai na lākou.
As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
ʻAʻole hoʻi āna mea e uku aku ai; kauoha akula kona haku e kūʻai lilo ʻia aku ʻo ia me kāna wahine, a me kāna mau keiki, a me kāna mea a pau loa, i loaʻa ai ka uku.
Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
Mai kūlou ʻoe i lalo iā lākou, ʻaʻole hoʻi e hoʻomana iā lākou; no ka mea, ʻo wau nō Iēhova ʻo kou Akua, he Akua lili; e hoʻopaʻi ana i kā nā mākua hala i nā keiki, a hiki aku i ke kuakahi a me ke kualua o ka poʻe e inaina mai iaʻu:
You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
Ke mālama nei nō i ka lokomaikaʻi no nā lehulehu, a me ke kala mai i ka ʻino a me ka hala a me ka hewa, ʻaʻole hoʻi e hoʻāpono wale, e uku ana nō i kā ka makua hala i ke keiki, a me nā keiki a nā keiki, a hiki aku i ke kuakahi a me ke kualua.
maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Ua ahonui ʻo Iēhova, a ua nui kona lokomaikaʻi, e kala ana i ka hewa a me ka lawehala ʻana, ʻaʻole loa hoʻi e hoʻāpono wale mai ana; e hoʻopaʻi ana naʻe i ko ka makua lawehala ma luna o nā keiki a hiki aku i ke kuakahi a me ke kualua.
‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’
Mai kūlou ʻoe i lalo iā lākou, ʻaʻole hoʻi e mālama iā lākou; no ka mea, ʻo wau nō Iēhova ʻo kou Akua, he Akua lili, e hoʻopaʻi ana i ka hala o nā mākua i nā keiki a i ke kuakahi, a i ke kualua o ka poʻe inaina mai iaʻu,
You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
A e nānā ke kahuna i ka lēpera ma hope o ka holoi ʻana; aia hoʻi, inā ʻaʻole ʻano hou, ʻaʻole i pālahalaha aʻe ka lēpera, he haumia nō ia; e puhi ʻoe ia mea i ke ahi, ua ʻaʻai nō ia, ua kuakea ma ke kua a ma ke alo paha.
After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.
E makaʻu auaneʻi lākou; E loʻohia lākou i ka ʻeha nui, a me ka nahu kuakoko, E nui loa auaneʻi ko lākou ʻeha, e like me ke kuakoko o ka wahine hānau keiki; E haka pono nō kekahi i kekahi me ka makaʻu, E like ana ko lākou maka me ka lapalapa ahi.
Terror will seize them, pain and anguish will grip them; they will writhe like a woman in labor. They will look aghast at each other, their faces aflame.
No laila i piha ai koʻu pūhaka i ka ʻeha, Ua loʻohia au i ke nahu kuakoko, E like me ke kuakoko o ka wahine hānau keiki; Kūpaka au i kuʻu lohe ʻana, Makaʻu nō hoʻi au i kuʻu ʻike ʻana.
At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see.
E hilahila ʻoe, e Zidona, No ka mea, ua ʻōlelo mai ke kai, ʻo kahi paʻa hoʻi o ke kai, ʻĪ mai, ʻAʻole au i kuakoko, ʻaʻole au i hānau keiki, ʻAʻole au i hānai i kānaka uʻi, ʻAʻole hoʻi au i mālama i nā wāhine puʻupaʻa.
Be ashamed, O Sidon, and you, O fortress of the sea, for the sea has spoken: "I have neither been in labor nor given birth; I have neither reared sons nor brought up daughters.
Ua hāpai nō mākou, ua nahu kuakoko, Ua hānau hoʻi mākou, he mea me he makani lā; ʻAʻole i hana ʻia ka mea e ola ai ma ka ʻāina, ʻAʻole hoʻi i hāʻule nā kānaka o kēia ao.
We were with child, we writhed in pain, but we gave birth to wind. We have not brought salvation to the earth; we have not given birth to people of the world.
E ʻoli ʻoe, e ka mea pā, ka mea i hānau ʻole hoʻi; E ʻoli i ke ʻoli, a e hauʻoli hoʻi, e ka mea kuakoko ʻole; No ka mea, ua nui aku nā keiki a ka mea i neoneo, i nā keiki a ka wahine i mare ʻia, wahi a Iēhova.
"Sing, O barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband," says the LORD.
Inā hāʻawi ʻaiʻē aku ʻoe i ke kālā no koʻu poʻe kānaka i hune e noho pū ana me ʻoe, mai lilo ʻoe iā ia i mea hoʻouku kuala, mai kau hoʻi ʻoe i ka uku hoʻopaneʻe ma luna ona.
“If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
Mai hāʻawi ʻaiʻē aku na kou hoahānau, no ka uku kuala hou ʻia mai, i uku kuala no ke kālā, a i uku kuala no ka ʻai, a i uku kuala no kekahi mea i hāʻawi ʻaiʻē ʻia aku no ka uku hou ʻia mai.
Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.
A laila kūkā ihola koʻu naʻau me aʻu iho; a aʻo akula au i nā kaukaualiʻi a me nā luna, a ʻī akula au iā lākou, Ke lawe nei ʻoukou i ka uku kuala kekahi me kekahi. A hoʻohuli au i ʻaha kanaka nui e kūʻē iā lākou.
I pondered them in my mind and then accused the nobles and officials. I told them, "You are exacting usury from your own countrymen!" So I called together a large meeting to deal with them
Auē hoʻi au, e kuʻu makuahine, no ka mea, ua hānau mai ʻoe iaʻu, he kanaka hakakā, he kanaka paio no ko ka honua a pau! ʻAʻole au i hoʻolimalima kālā ma ke kuala, ʻaʻole hoʻi i ʻaiʻē kālā ma ke kuala; akā, ke hāʻiliʻili mai nei kēlā mea kēia mea o lākou iaʻu.
Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me.
ʻĪ maila Iesū iā ia, He ʻoiaʻiʻo kaʻu e haʻi aku nei iā ʻoe, i kēia lā, a i kēia pō nō, ʻaʻole e hiki ke kani ʻana o ka moa kualua, ʻekolu ou hōʻole ʻē ʻana mai iaʻu.
"I tell you the truth," Jesus answered, "today--yes, tonight--before the rooster crows twice you yourself will disown me three times."
ʻOʻoʻō hou maila ka moa. A laila, manaʻo ihola ʻo Petero i kā Iesū ʻōlelo ʻana mai iā ia, ʻAʻole e hiki i ke kani ʻana o ka moa kualua, a ʻekolu nō ou hōʻole ʻana mai iaʻu. A i kona noʻonoʻo ʻana, uē ihola ia.
Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: "Before the rooster crows twice you will disown me three times." And he broke down and wept.
Mai kūlou ʻoe i lalo iā lākou, ʻaʻole hoʻi e hoʻomana iā lākou; no ka mea, ʻo wau nō Iēhova ʻo kou Akua, he Akua lili; e hoʻopaʻi ana i kā nā mākua hala i nā keiki, a hiki aku i ke kuakahi a me ke kualua o ka poʻe e inaina mai iaʻu:
You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
Ke mālama nei nō i ka lokomaikaʻi no nā lehulehu, a me ke kala mai i ka ʻino a me ka hala a me ka hewa, ʻaʻole hoʻi e hoʻāpono wale, e uku ana nō i kā ka makua hala i ke keiki, a me nā keiki a nā keiki, a hiki aku i ke kuakahi a me ke kualua.
maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”
Ua ahonui ʻo Iēhova, a ua nui kona lokomaikaʻi, e kala ana i ka hewa a me ka lawehala ʻana, ʻaʻole loa hoʻi e hoʻāpono wale mai ana; e hoʻopaʻi ana naʻe i ko ka makua lawehala ma luna o nā keiki a hiki aku i ke kuakahi a me ke kualua.
‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’
Mai kūlou ʻoe i lalo iā lākou, ʻaʻole hoʻi e mālama iā lākou; no ka mea, ʻo wau nō Iēhova ʻo kou Akua, he Akua lili, e hoʻopaʻi ana i ka hala o nā mākua i nā keiki a i ke kuakahi, a i ke kualua o ka poʻe inaina mai iaʻu,
You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me,
A ʻōlelo mai ʻo Iēhova iā Iehu, no ka mea, ua maikaʻi ʻoe i ka hana ʻana i ka pono iaʻu, a ua hana aku ʻoe i ko ka hale o ʻAhaba, e like me ka mea a pau ma koʻu naʻau, e noho auaneʻi kāu poʻe keiki ma luna o ka noho aliʻi o ka ʻIseraʻela a hiki i ke kualua.
The LORD said to Jehu, "Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation."
ʻO ia nō ka mea i ʻōlelo ʻia mai e ke kāula e ʻIsaia, i ka ʻī ʻana mai, Ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i alanui no Iēhova, e hana i kona mau kuamoʻo i pololei.
This is he who was spoken of through the prophet Isaiah: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.' "
ʻO kēia poʻe ʻumikumamālua kā Iesū i hoʻouna aʻe ai, kauoha maila iā lākou, ʻī maila, Mai hele ʻoukou ma ke kuamoʻo o ko nā ʻāina ʻē, ʻaʻole hoʻi e komo i kekahi kūlanakauhale o ko Samaria:
These twelve Jesus sent out with the following instructions: "Do not go among the Gentiles or enter any town of the Samaritans.
E like me ka mea i kākau ʻia ma ka buke ʻōlelo a ʻIsaia ke kāula e ʻī ana, ʻO ka leo o ka mea e kala ana ma ka wao nahele, E hoʻomākaukau ʻoukou i ke alanui no Iēhova, e hana hoʻi i kona mau kuamoʻo i pololei.
As is written in the book of the words of Isaiah the prophet: "A voice of one calling in the desert, 'Prepare the way for the Lord, make straight paths for him.
ʻĪ maila ka Haku iā ia, E kū, a e hele ma ke kuamoʻo, i kapa ʻia ʻo Pololei, ma ka hale o Iuda, e ʻimi i kekahi mea i kapa ʻia ʻo Saulo, no Tareso, no ka mea, aia hoʻi, ke pule lā ia.
The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
He poʻe ʻaki, he poʻe ʻōlelo hoʻohewa wale, he poʻe inaina i ke Akua, he poʻe kūamuamu, he haʻaheo, he haʻanui, he poʻe ʻimi i nā mea ʻino, he poʻe mālama ʻole i nā mākua,
slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;
Aia kūamuamu ʻia mai ʻo ia, ʻaʻole ia i kūamuamu hou aku; a i kona hōʻeha ʻia, ʻaʻole ia i ʻōlelo hoʻoweliweli aku; akā, hāʻawi aku ʻo ia iā ia iho i ka mea nāna e hoʻopaʻi mai ma ka pololei.
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
Mai hoʻihoʻi aku i ka ʻino no ka ʻino, ʻaʻole hoʻi ke kūamuamu no ke kūamuamu; e ʻokoʻa kā ʻoukou, ʻo ka hoʻomaikaʻi aku; e ʻike hoʻi ʻoukou, ua hea ʻia mai ʻoukou i laila, i hoʻoili ʻia mai iā ʻoukou ka hoʻomaikaʻi ʻia.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
Pōmaikaʻi ʻoukou, ke hōʻino ʻia ʻoukou no ka inoa o Kristo, no ka mea, ua kau mai ka ʻUhane nani o ke Akua ma luna o ʻoukou: ma o lākou lā, ua kūamuamu ʻia ʻo ia; akā, ma o ʻoukou nei, ua hoʻonani ʻia ʻo ia.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.
A wela ihola nā kānaka i ka wela nui, a kūamuamu akula i ka inoa o ke Akua, ka mea nona ka mana ma luna o kēia mau ʻino: ʻaʻole hoʻi i mihi lākou e hoʻonani ai iā ia.
They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
Pēlā i pio ai ko Midiana i mua o nā mamo a ʻIseraʻela, ʻaʻole lākou i hoʻāla hou i ko lākou poʻo. Kuapapa nui ihola ka ʻāina hoʻokahi kanahā makahiki, i ke kau iā Gideona.
Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon’s lifetime, the land had peace forty years.
ʻĪ akula ʻo Hezekia iā ʻIsaia, Maikaʻi nō ka ʻōlelo a Iēhova, āu e ʻōlelo mai nei. ʻĪ akula hoʻi ia, E ʻoia mau ana nō ke kuapapa nui a me ka pono i koʻu mau lā.
"The word of the LORD you have spoken is good," Hezekiah replied. For he thought, "There will be peace and security in my lifetime."
Ke uē aku nei iā ʻoukou ʻo Gaio ka mea hoʻokipa noʻu a no ka ʻekalesia hoʻi a pau. Ke uē aku nei iā ʻoukou ʻo ʻEraseto ka puʻukū o ke kūlanakauhale, a me Kuareto, ka hoahānau.
Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city's director of public works, and our brother Quartus send you their greetings.
I nui ke aho, e nā hoahānau, a hiki mai ka Haku. Eia hoʻi, ke kakali nei ka mahi ʻai i ka hua ōhāhā o ka honua, e hoʻomanawanui ana ma ia mea a hiki mai ke kuāua mua a me ke kuāua hope.
Be patient, then, brothers, until the Lord's coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains.
A laila e ʻike kākou, ke hahai kākou e ʻike iā Iēhova; Ua mākaukau kona hele ʻana aku, e like me ka wanaʻao: A e hele mai ia iā kākou e like me ka ua; E like me ke kuāua mua, a me ke kuāua hope ma luna o ka honua.
Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth."
ʻO ʻoukou, e nā keiki o Ziona, e ʻoliʻoli, a e hauʻoli hoʻi i loko o Iēhova ko ʻoukou Akua; No ka mea, ua hāʻawi mai ia no ʻoukou i ke kuāua mua ma ka pono, A e hoʻoua mai no ʻoukou i ka ua, I ke kuāua mua, a i ke kuāua hope, e like me ma mua.
Be glad, O people of Zion, rejoice in the LORD your God, for he has given you the autumn rains in righteousness. He sends you abundant showers, both autumn and spring rains, as before.
ʻAʻole hoʻi e mālama i nā ʻōlelo haku wale ʻia, a me nā kūʻauhau hope ʻole, ʻo nā mea i hoʻomāhuahua aʻe i ka hoʻopaʻapaʻa ʻana, ʻaʻole i ka pono o ke Akua, ma ka manaʻo ʻoiaʻiʻo.
nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work--which is by faith.
E kū mamao aku ʻoe i nā nīnau lapuwale, a me nā kūʻauhau, a me nā hoʻopaʻapaʻa, a me ka hakakā ʻana no ke kānāwai; no ka mea, he mau mea lapuwale ia e pono ʻole ai.
But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.
ʻAʻole ona makua kāne, ʻaʻohe makuahine, ʻaʻole kūʻauhau, ʻaʻohe kumu o kona mau lā, ʻaʻole oki kona ola ʻana; akā, ua hoʻohālike ʻia me ke Keiki a ke Akua, e noho kahuna mau ana.
Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.
Akā, ʻo ka mea i kūʻauhau ʻole ʻia, mai laila mai, ʻo ia kai lawe i ka hapaʻumi o ko ʻAberahama waiwai, a ua hoʻomaikaʻi aku hoʻi i ka mea nona nā ʻōlelo mua.
This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
A hoʻoʻuluʻulu aʻela lākou i ke anaina kanaka a pau, i ka lā mua o ka lua o ka malama, a haʻi maila lākou i ko lākou kūʻauhau ma ko lākou mau ʻohana, ma ko ka hale o ko lākou mau kūpuna, ma ka helu ʻana i nā inoa, mai ka iwakālua o ko lākou mau makahiki a keu aku, ma ko lākou mau poʻo.
and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,
A i ka pule ʻana, mai kuawili wale aku ʻoukou i ka ʻōlelo, e like me ka poʻe kānaka ʻē; ke manaʻo nei lākou, no ka nui o kā lākou ʻōlelo ʻana, e hoʻolohe ʻia mai ai lākou.
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
Ua emi iho ʻo Damaseko, ua huli ʻo ia e heʻe, Ua loʻohia ʻo ia i ka makaʻu, Ua loaʻa ʻo ia i ka nahu kuawili, a me ka ʻeha, me ko ka wahine hānau keiki.
Damascus has become feeble, she has turned to flee and panic has gripped her; anguish and pain have seized her, pain like that of a woman in labor.
ʻO ʻAigupita, a me Puta, a me Ludia, a me nā kānaka hui pū ʻia a pau, a me Kuba, a me nā kānaka o ka ʻāina i loko o ke kuʻikahi, ʻo lākou ke hāʻule pū me lākou, ma ka pahi kaua.
Cush and Put, Lydia and all Arabia, Libya and the people of the covenant land will fall by the sword along with Egypt.
A holo mai nā haumāna i koe ma ka moku e kauō ana i ka ʻupena me ka iʻa, (no ka mea, ʻaʻole lōʻihi aku lākou mai ka ʻāina aku, ʻelua paha haneri kūbita.)
The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.
He mālamalama kāu e hana ai ma ka hale lana, a e hoʻopaʻa ia mea ma luna ma ke kūbita; a e kau ʻoe i ka puka komo o ka hale lana ma kona paia: a he papa lalo, me ka papa waena, a me ka papa luna kāu e hana ai ma ia mea.
Make a roof for it, leaving below the roof an opening one cubit high all around. Put a door in the side of the ark and make lower, middle and upper decks.
A e hana nō lākou i pahu lāʻau sitima, i ʻelua kūbita a me ka hapalua kona lōʻihi, i hoʻokahi kūbita a me ka hapalua kona laulā, a hoʻokahi kūbita a me ka hapalua kona kiʻekiʻe.
“Have them make an ark of acacia wood — two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
E kūʻē mai auaneʻi nā kānaka o Nineva i kēia hanauna i ka lā hoʻokolokolo, a e hoʻohewa mai iā lākou nei; no ka mea, mihi ihola lākou i ka ʻōlelo ʻana a Iona: eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Iona.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
E kūʻē ana kekahi lāhui kanaka i kekahi lāhui kanaka; a ʻo kekahi aupuni i kekahi aupuni: a e hiki mai nō nā wī a me nā ahulau, a me nā ōlaʻi i kēlā wahi a i kēia wahi.
Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
E kūʻē auaneʻi kekahi ʻāina i kekahi ʻāina, a ʻo kekahi aupuni hoʻi i kekahi aupuni; a e hiki mai auaneʻi nā ōlaʻi, ma kauwahi, a me nā wī, a me nā kipikipi. Akā, ʻo ka maka mua wale nō ia o nā pōpilikia.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
Kūʻēʻē akula lākou, ʻōlelo hōʻino maila, a laila lūlū ihola ia i kona kīhei, ʻī maila iā lākou, Aia ma luna o ko ʻoukou poʻo iho ko ʻoukou koko; ua maʻemaʻe au; ma kēia hope aku e hele au i ko nā ʻāina ʻē.
But when the Jews opposed Paul and became abusive, he shook out his clothes in protest and said to them, "Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles."
Nui loa ihola ke kūʻēʻē, no ia mea, makaʻu aʻela ka luna tausani o weluwelu ʻo Paulo iā lākou, kēnā aʻela ia i ka poʻe koa e iho i lalo, a e kāʻili mai iā ia mai loko mai o lākou, a e alakaʻi aku iā ia i loko o ka pā kaua.
The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
A hala nā lā ʻekolu, hoʻākoakoa ihola ʻo Paulo i ka poʻe koʻikoʻi o nā Iudaio. A pau lākou i ka hoʻākoakoa ʻia, ʻī akula ia iā lākou, E nā kānaka, nā hoahānau, ʻaʻole au i hana i kekahi mea i kūʻēʻē i nā kānaka, a me nā ʻaoʻao o nā mākua; akā ua hāʻawi paʻa ʻia akula au ma Ierusalema i nā lima o ko Roma.
Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.
ʻAʻole no ʻoukou a pau kaʻu e ʻōlelo nei; ua ʻike nō au i nā mea aʻu i wae ai; akā, i kō ai ka palapala hemolele, ʻO ka mea e ʻai pū ana i ka berena me aʻu, ua kaʻikaʻi ʻo ia i kona kuʻekuʻe wāwae iaʻu.
"I am not referring to all of you; I know those I have chosen. But this is to fulfill the scripture: 'He who shares my bread has lifted up his heel against me.'
E waiho nō au i ka inaina ma waena o ʻolua a me ka wahine, a ma waena hoʻi o kou hua a me kona hua; nāna e paopao iho kou poʻo, a nāu hoʻi e pākuʻikuʻi aku kona kuʻekuʻe wāwae.
And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."
Ma hope iho, puka maila kona kaikaina, a paʻa akula kona lima i ke kuʻekuʻe wāwae o ʻEsau; a kapa ʻia kona inoa, ʻo Iakoba. He kanaono nā makahiki o ʻIsaʻaka i ko Rebeka manawa i hānau ai lāua.
After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
A inā ʻōlelo ʻoe ma kou naʻau, No ke aha lā i hiki mai ai kēia mau mea ma luna oʻu? No ka nui loa o kou hewa i lawe ʻia akula nā huʻa lole ou, ua waiho wale ʻia kou mau kuʻekuʻe wāwae.
And if you ask yourself, "Why has this happened to me?"-- it is because of your many sins that your skirts have been torn off and your body mistreated.
Kū aʻela lākou i luna, kipaku akula lākou iā ia i waho o ke kūlanakauhale, alakaʻi akula lākou iā ia i ke kuʻemaka pali o ka puʻu i kūkulu ʻia ai ko lākou kūlanakauhale, e kiola iho iā ia i lalo.
They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff.
A i ka hiku o ka lā, e koli ʻo ia i kona lauoho a pau ma kona poʻo, a me kona ʻumiʻumi, a me kona hulu kuʻemaka, ʻo kona lauoho a pau kāna e koli ai; a e holoi i kona kapa, a e holoi hoʻi ʻo ia i kona kino iho i ka wai, a e maʻemaʻe ia.
On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
Hoʻāʻo naʻe kekahi poʻe Iudaio, he poʻe kuewa mahiki daimonio, a hea akula lākou i ka inoa o ka Haku ʻo Iesū ma luna o ka poʻe i loʻohia e nā ʻuhane ʻino, ʻī akula, Ma o Iesū lā, ka mea a Paulo e haʻi mai nei, ke hoʻokikina aku nei mākou iā ʻoukou.
Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out."
Aia hoʻi, ua kipaku aku ʻoe iaʻu i kēia lā mai ke alo aku o ka honua nei; a ua hoʻokaʻawale ʻia au mai kou alo aku; a e lilo ana au i kanaka ʻaeʻa me ke kuewa wale ma luna o ka honua; a i loaʻa au i kekahi, e pepehi mai ia iaʻu a make.
Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
Ala aʻela ʻo ʻAberahama i ke kakahiaka nui, lālau akula ia i ka berena a me ka wai i loko o ka hue a hāʻawi aʻela iā Hagara, a kau akula ma luna o kona poʻohiwi, a me ke keiki nō hoʻi, a kuʻu akula iā ia: hele aku nō ia, a kuewa wale aʻela ma loko o ka wao nahele ʻo Beʻereseba.
Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
A e haʻi aku ʻoe me ka ʻōlelo aku i mua o Iēhova kou Akua, He kanaka kuewa koʻu makua kāne no Suria, a iho nō ia i ʻAigupita, a noho malihini ma laila, he poʻe ʻuʻuku, a lilo ia ma laila i lāhui kanaka nui, ikaika, a lehulehu.
Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous.
Kaʻi aʻela ʻo ia iā ia ma waho o ka ʻaha kanaka, a kaʻawale, hoʻokomo ihola i kona mau lima i loko o kona mau pepeiao, kuha aʻela, a hoʻopā maila i kona alelo.
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
Lālau ihola ia i ka lima o ke kanaka makapō, alakaʻi akula iā ia, mai ke kauhale aku; kuha maila ia i kona mau maka, hoʻopā maila kona lima iā ia, nīnau maila i kona ʻike ʻana i kekahi mea.
He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
A pau aʻela kāna ʻōlelo ʻana ia mau mea, kuha ihola ia ma ka lepo, a hokahokai ihola i ke kuha me ka lepo, a hoʻopala aʻela i ka lepo ma nā maka o ua makapō lā;
Having said this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes.
A inā e kuha ka mea hilo ma luna o ka mea maʻemaʻe; a laila e holoi ʻo ia i kona mau kapa, a e ʻauʻau i ka wai, a e haumia a hiki i ke ahiahi.
“‘If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
(No ka mea, ua ʻike mua lākou me ia ma loko o ke kūlanakauhale, iā Teropima, no ʻEpeso, kuhi ihola lākou ua kaʻi mai ʻo Paulo iā ia ma loko o ka luakini.)
(They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple area.)
ʻAʻole anei ʻoukou i ʻike, ʻaʻole e loaʻa ke aupuni o ke Akua i ka poʻe hewa? Mai kuhi hewa ʻoukou; ʻaʻole ka poʻe moe ipo, ʻaʻole ka poʻe hoʻomana kiʻi, ʻaʻole ka poʻe moe i kā haʻi, ʻaʻole ka poʻe moe aikāne, ʻaʻole ka poʻe Sodomi,
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders
A laila, hoʻouna akula au i ona lā, ʻī akula, ʻAʻole i hana ʻia e like me kēia mau mea āu i ʻōlelo mai ai, akā, mai loko mai o kou naʻau iho kou kuhi ʻana ia mau mea.
I sent him this reply: "Nothing like what you are saying is happening; you are just making it up out of your head."
I ʻōlelo mai ʻo Iēhova iā ʻAberama, E hele aku ʻoe mai kou ʻāina aku, a mai kou poʻe hoahānau aku, a mai ka hale o kou makua kāne aku, a hiki i ka ʻāina aʻu e kuhikuhi aku ai iā ʻoe.
The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.
A ʻo Ionatana hoʻi kekahi makua kāne o Dāvida, he kuhina ʻo ia, he kanaka naʻauao, a he kākau ʻōlelo: a ʻo Iehiʻela ke keiki a Hakemoni, aia nō ia me nā keiki kāne a ke aliʻi.
Jonathan, David's uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hacmoni took care of the king's sons.
A i kēia lā, ʻo nā aliʻi wahine a pau o Peresia, a me Media, ka poʻe i lohe i ka hana a ke aliʻi wahine, e ʻōlelo nō lākou pēlā i nā kuhina o ke aliʻi. Pēlā e nui loa ai auaneʻi ka hoʻowahāwahā ʻana, a me ka ukiuki.
This very day the Persian and Median women of the nobility who have heard about the queen's conduct will respond to all the king's nobles in the same way. There will be no end of disrespect and discord.
A haʻi akula ʻo Hamana iā lākou i ka nani o kona waiwai, a i ka lehulehu o kāna poʻe keiki, a i nā mea a pau a ke aliʻi i hoʻokiʻekiʻe ai iā ia, a me kona hoʻonoho ʻana iā ia ma luna o nā kuhina a me nā kānaka o ke aliʻi.
Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials.
ʻĪ maila kēlā iā ia, E lālau ʻoe naʻu i bipi wahine ʻakolu makahiki ona, i kao wahine ʻakolu makahiki ona, i hipa kāne ʻakolu ona makahiki, i manu kuhukukū, a me ka nūnū ʻōpiopio.
So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
A inā ʻaʻole e hiki i kona lima ke lawe mai i ke keiki holoholona, a laila e lawe mai ʻo ia no kona hewa āna i hana ai, i ʻelua mau kuhukukū, a i ʻole ia, ʻelua manu nūnū ʻōpiopio iā Iēhova, i kekahi i mōhai lawehala, a i kekahi hoʻi i mōhai kuni.
“‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin — one for a sin offering and the other for a burnt offering.
A i ʻole e hiki i kona lima ke lawe mai i ʻelua manu kuhukukū, a i ʻelua manu nūnū ʻōpiopio paha, a laila, e lawe mai ka mea i hana hewa i mōhai nona i ka hapaʻumi o ka ʻepa palaoa wali i mōhai lawehala; ʻaʻole e kau ʻo ia i ka ʻaila ma luna iho o ia mea, ʻaʻole hoʻi ia e kau i ka libano ma ia mea, no ka mea, he mōhai lawehala ia.
“‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
Aia pau nā lā o kona hoʻomaʻemaʻe ʻana, no ke keiki kāne, a no ke kaikamahine paha, e lawe mai nō ʻo ia i ke keiki hipa o ka makahiki hoʻokahi, i mōhai kuni, a i ka manu nūnū ʻōpiopio, a i ke kuhukukū paha i mōhai lawehala, i ka puka o ka halelewa o ke anaina, i ke kahuna;
“‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.
A inā e hiki ʻole iā ia ke lawe mai i ke keiki hipa, a laila e lawe mai ʻo ia i nā kuhukukū ʻelua, a i nā manu nūnū ʻōpiopio paha, i kekahi i mōhai kuni, a i kekahi i mōhai lawehala: a e hana ke kahuna i kalahala nona, a maʻemaʻe nō ia.
But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”
Eia hou ke ʻōlelo aku nei au iā ʻoukou, E hiki ʻē ke kāmelo ke komo ma ka puka o ke kui kele ma mua o ke komo ʻana o ke kanaka waiwai i loko o ke aupuni o ka lani.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
ʻĪ akula kēia poʻe haumāna iā ia, Ua ʻike mākou i ka Haku. ʻĪ maila ʻo ia iā lākou, Inā e ʻike ʻole au i nā puka o nā kui ma kona mau lima, a e ʻō i koʻu manamana lima ma ka puka o nā kui, a e ʻō hoʻi i koʻu lima ma kona ʻaoʻao, ʻaʻole loa au e manaʻoʻiʻo.
So the other disciples told him, "We have seen the Lord!" But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
A hina mākou a pau i ka honua, lohe akula au i ka leo, i ka ʻī ʻana mai iaʻu, ʻī maila ma ka ʻōlelo Hebera, E Saulo, e Saulo, no ke aha lā ʻoe e hoʻomaʻau mai nei iaʻu? He mea ʻeha nou ke keʻehi mai i nā kui.
We all fell to the ground, and I heard a voice saying to me in Aramaic, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
A laila, e lawe mai kona haku iā ia i nā luna kānāwai; a lawe mai nō hoʻi iā ia i ka puka, a i ka lapauwila o ka puka paha; a e hou iho kona haku i kona pepeiao i ke kui, a e hoʻokauā mau loa mai ʻo ia nāna.
then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
Kuʻi akula kona kaulana i Suria a puni, halihali maila lākou i ona lā i ko lākou poʻe maʻi a pau, i loʻohia e kēlā maʻi kēia maʻi, a me nā ʻeha, o ka poʻe i uluhia e nā daimonio, a me ka poʻe hehena, a me ka poʻe lōlō; a hoʻōla maila ʻo ia iā lākou.
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.
Lawe aʻela lākou i ua moni lā, a hana akula e like me kā lākou i kauoha mai ai. A ua kuʻi akula ia ʻōlelo ʻana i waena o ka poʻe Iudaio a hiki i nēia manawa.
So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.
A ma nā wahi a pau loa i kaʻina aku ai ʻo ia e ia, hoʻokaʻawili ihola ʻo ia iā ia, a kahe mai ka huʻa, nau ihola nā kuʻi, a hōkiʻi nō hoʻi; a ʻī akula au i nā haumāna āu, na lākou ia e mahiki aku; ʻaʻole i hiki iā lākou.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
ʻAʻole anei kēia ʻo ke kamanā, ʻo ke keiki a Maria, ka hoahānau o Iakobo, a me Iose, a me Iuda, a me Simona? ʻAʻole anei kona mau kaikuāhine ma ʻaneʻi me kākou? Kuʻia ihola lākou iā ia.
Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
He maikaʻi ka paʻakai, akā, inā i pau ka liʻu o ka paʻakai, pehea lā ia e liʻu hou ai? E ao ʻoukou, i loaʻa ka paʻakai i loko o ʻoukou, a e kuʻikahi like ʻoukou.
"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."
A ia lā aʻe, ʻikea ʻo ia iā lākou e paio ana, a koi akula ʻo ia iā lāua e kuʻikahi, ʻī aʻela, E nā kānaka, he mau hoahānau ʻolua, no ke aha lā ʻolua e hana ʻino nei kekahi i kekahi?
The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, 'Men, you are brothers; why do you want to hurt each other?'
Huhū loa ihola ʻo Herode i ko Turo, a me ko Sidona. Hele lōkahi maila lākou i ona lā, hoʻomalimali maila iā Belaseto, i ka mea nāna i mālama kahi moe o ke aliʻi, nonoi maila lākou i kuʻikahi; no ka mea, ua hānai ʻia ko lākou ʻāina e ko ke aliʻi.
He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
A wanaʻao, ʻōhumu kuʻikahi maila kekahi poʻe Iudaio e hoʻohālua iā ia, hoʻohiki aʻela, ʻaʻole loa lākou e ʻai, ʻaʻole hoʻi e inu, a pepehi lākou iā Paulo.
The next morning the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
Kuhakuha akula kekahi poʻe iā ia, a uhi akula kekahi poʻe i kona maka, kuʻikuʻi akula iā ia, me ka ʻī aku, E koho mai. A kuʻikuʻi akula ka poʻe ilāmuku iā ia, me ko lākou mau poho lima.
Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
A laila hopu akula nā Helene a pau iā Sosetene, i ka luna o ka hale hālāwai, kuʻikuʻi akula iā ia i mua i ke alo o ka noho hoʻokolokolo. ʻAʻole naʻe i manaʻo ʻo Galio i kēia mau mea.
Then they all turned on Sosthenes the synagogue ruler and beat him in front of the court. But Gallio showed no concern whatever.
Aia hoʻi, hoʻokē ʻai nō ʻoukou no ka paio, a me ka hakakā, I kuʻikuʻi aku me ka lima hana ʻino: ʻAʻole hoʻokē ʻai ʻoukou e like me ko kēia lā, I mea e lohe ʻia ai ko ʻoukou leo ma luna.
Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.
A ʻo ʻEperaima, ua like ia me ka bipi wahine ʻōpiopio i laka, a makemake hoʻi e hehi i ka palaoa: Akā, e hele aku nō au ma luna o kona ʻāʻī maikaʻi: E hoʻoholo au iā ʻEperaima; A e hana ʻo Iuda me ka ʻōʻō palau, A na Iakoba e kuʻikuʻi i puʻupuʻu lepo nona.
Ephraim is a trained heifer that loves to thresh; so I will put a yoke on her fair neck. I will drive Ephraim, Judah must plow, and Jacob must break up the ground.
ʻIke akula ia, ua wehe ʻia ka lani, a iho maila kekahi pūʻolo i ona lā, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā, a kuʻu ʻia ihola i lalo i ka honua:
He saw heaven opened and something like a large sheet being let down to earth by its four corners.
I kuʻu pule ʻana ma ke kūlanakauhale ma Iope, hihiʻo ʻia ihola wau, ʻike akula au ma ke akakū, i ka iho ʻana mai o kekahi pūʻolo, ua like me ke kuʻina nui i hui ʻia nā kihi ʻehā; i kuʻu ʻia mai ka lani mai, a hiki mai iaʻu.
"I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was.
ʻO ka bapetizo ʻana a Ioane, no hea ia? No ka lani mai anei? No kānaka anei? Kūkā ihola lākou iā lākou iho, ʻī aʻela, Inā e haʻi aku kākou, No ka lani mai; a laila, e nīnau mai kēlā iā kākou, No ke aha lā ʻoukou i manaʻoʻiʻo ʻole ai iā ia?
John's baptism--where did it come from? Was it from heaven, or from men?" They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?'
Kūkākūkā ihola lākou iā lākou iho nō, ʻī aʻela, A i ʻōlelo aku paha kākou, No ka lani mai, a laila, e nīnau mai nō ʻo ia iā kākou, No ke aha lā hoʻi ʻoukou i manaʻoʻiʻo ʻole aku ai iā ia?
They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?'
A kūkala akula lākou ma Iuda, a ma Ierusalema, E lawe mai na Iēhova i ka ʻauhau a Mose, ke kauā a ke Akua i kau aku ai ma luna o ka ʻIseraʻela ma ka wao nahele.
A proclamation was then issued in Judah and Jerusalem that they should bring to the LORD the tax that Moses the servant of God had required of Israel in the desert.
A kau lākou i ke kānāwai, e kūkala aku ma ʻIseraʻela a pau loa, mai Beʻereseba a hiki i Dana, e hele mai lākou e hana i ka ʻahaʻaina mōliaola no Iēhova, ke Akua o ka ʻIseraʻela ma Ierusalema; no ka mea, ua lōʻihi ka manawa i hana ʻole ai lākou e like me ka mea i kākau ʻia ai.
They decided to send a proclamation throughout Israel, from Beersheba to Dan, calling the people to come to Jerusalem and celebrate the Passover to the LORD, the God of Israel. It had not been celebrated in large numbers according to what was written.
I ka makahiki mua o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla aʻe ʻo Iēhova i ka naʻau o Kuro, ke aliʻi o Peresia, a kēnā aku ʻo ia e kūkala ma kona aupuni a pau, a ma ka palapala hoʻi, ʻī akula,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
I ka makahiki ʻakahi o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla mai ʻo Iēhova i ka naʻau o Kuro ke aliʻi o Peresia, a kūkala aku ia ma kona aupuni a pau, a ma ka palapala hoʻi, i ka ʻī ʻana aʻe,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
A laila kūkala aku au i hoʻokē ʻai ma laila ma ka muliwai ʻo ʻAhava, i hoʻohaʻahaʻa iho ai mākou iā mākou iho i mua o ko kākou Akua, e ʻimi aku iā ia i ʻaoʻao pono no mākou, a no kā mākou kamaliʻi, a no kā mākou waiwai a pau.
There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.
ʻĀnō iho nei, ua hoʻohuli ʻia ʻoukou, a ua hana pono kēlā kanaka kēia kanaka i mua oʻu i ke kūkala ʻana aku i ka hoʻokuʻu wale ʻia ʻo kona hoalauna: a ua hana hoʻi ʻoukou i berita i mua oʻu ma ka hale i hea ʻia koʻu inoa ma luna ona:
Recently you repented and did what is right in my sight: Each of you proclaimed freedom to his countrymen. You even made a covenant before me in the house that bears my Name.
Ua wehe ʻia kou mau kaula, ʻAʻole hiki iā lākou ke hoʻopaʻa i ka papa kūkia, ʻAʻole hoʻi e hiki ke kau i ka hae; A laila puʻunaue ʻia ka waiwai pio nui; E hiki nō i ka poʻe ʻoʻopa ke hopu iho i ka waiwai pio.
Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder.
A laila, hele akula ka poʻe kūkini me nā palapala a ke aliʻi, a me kona poʻe aliʻi ma ʻIseraʻela a pau a me Iuda, e ʻōlelo ana e like me ke kauoha a ke aliʻi, E nā mamo a ʻIseraʻela, e huli mai iā Iēhova ke Akua o ʻAberahama, a me ʻIsaʻaka, a me ʻIseraʻela, a e huli mai nō kēlā i ke koena, i ka poʻe o ʻoukou i pakele, mai ka lima mai, o nā aliʻi o ʻAsuria.
At the king's command, couriers went throughout Israel and Judah with letters from the king and from his officials, which read: "People of Israel, return to the LORD, the God of Abraham, Isaac and Israel, that he may return to you who are left, who have escaped from the hand of the kings of Assyria.
Pēlā i kaʻahele ai ka poʻe kūkini mai kekahi kūlanakauhale, i kekahi kūlanakauhale ma ka ʻāina ʻo ʻEperaima, a me Manase a hiki i Zebuluna; akā, ua ʻakaʻaka henehene nā kānaka iā lākou me ka hoʻomāʻewaʻewa mai iā lākou.
The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but the people scorned and ridiculed them.
A laila, hāliu aʻela au a ʻike ma lalo iho o ka lā, ʻaʻole no ka poʻe māmā ke kūkini ʻana, ʻaʻole hoʻi no ka poʻe ikaika ke kaua, ʻaʻole no ka poʻe naʻauao ka berena, ʻaʻole no ka poʻe akamai ka waiwai, ʻaʻole hoʻi no ka poʻe maiau ke aloha; akā, ʻo ka manawa, a me nā mea hiki wale ke loaʻa i nā kānaka a pau.
I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.
Inā i holo pū ʻoe me ka poʻe hele wāwae, a ua hoʻomāloʻeloʻe mai lākou iā ʻoe, pehea lā e hiki ai iā ʻoe ke kūkini me nā lio? A inā hilinaʻi ʻoe ma ka ʻāina malu, pehea lā ʻoe e hana ai ma loko o ka nani o Ioredane?
"If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in safe country, how will you manage in the thickets by the Jordan?
Eia hoʻi kaʻu e ʻōlelo aku nei iā ʻoukou, ʻO ka mea e nānā wale aku i ka wahine i mea e kuko hewa aku ai iā ia, ua moekolohe nō ʻo ia me ia ma kona naʻau.
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
A ʻo ka manaʻo nui i nā mea o ke ao, a ʻo ka hoʻopunipuni ʻana o ka waiwai, me ke kuko ʻana i nā mea ʻē, ʻo ia ka mea i ʻiʻī ʻia ai ka ʻōlelo, a lilo ia i mea hua ʻole.
but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.
Na ko ʻoukou makua ʻoukou na ka diabolō, a makemake nō ʻoukou e hana i nā kuko o ko ʻoukou makua. He pepehi kanaka ia mai ke kumu mai, ʻaʻole ia i kū ma ka ʻoiaʻiʻo, no ka mea, ʻaʻohe ʻoiaʻiʻo i loko ona. Inā ʻōlelo ʻo ia i ka wahaheʻe, ʻōlelo nō ʻo ia i kāna iho: no ka mea, he wahaheʻe ʻo ia, a ʻo ka makua hoʻi ia no ka wahaheʻe.
You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
No ia mea, kuʻu ihola ke Akua iā lākou i nā kuko ʻino; no ka mea, ua hoʻololi aʻe ko lākou poʻe wāhine i ka ʻaoʻao maoli i ka mea kūʻē i ka ʻaoʻao maoli.
Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.
Pēlā nō hoʻi nā kāne, i haʻalele ai i ka ʻaoʻao maoli o ka wahine, a ua wela i ke kuko hewa i kekahi i kekahi; nā kāne me nā kāne, e hana ana i ka mea hilahila, a e loaʻa ana i loko o lākou ka uku pono no ko lākou lalau ʻana.
In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.
A ʻike akula nā kānaka o ka ʻIseraʻela i ko lākou pōpilikia, (no ka mea, ua pilikia nā kānaka,) peʻe akula nā kānaka i loko o nā ana, a ma loko o nā lāʻau kukū, a ma nā pōhaku, a me nā wahi kiʻekiʻe, a ma loko o nā lua.
When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns.
A e hoʻopau ʻia nā heiau o ʻAvena, ka hewa o ka ʻIseraʻela: E kupu mai auaneʻi ka lāʻau kukū a me ka pua kala ma luna o ko lākou mau kuahu; A e ʻōlelo aku lākou i nā mauna, E uhi mai iā mākou; A i nā puʻu, E hiolo mai ma luna o mākou.
The high places of wickedness will be destroyed-- it is the sin of Israel. Thorns and thistles will grow up and cover their altars. Then they will say to the mountains, "Cover us!" and to the hills, "Fall on us!"
ʻAʻole i hoʻā ʻia ke kukui i mea e waiho ʻia ai ma lalo iho o ke poʻi, akā, ma kahi e kau ai ʻo ke kukui, i mālamalama no ka poʻe a pau i loko o ka hale.
Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
A laila, e hoʻohālike ʻia ke aupuni o ka lani me nā wāhine puʻupaʻa he ʻumi, na lākou i lawe ko lākou mau kukui, a hele akula i waho e hālāwai me ke kāne mare.
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
I ka ʻī ʻana mai, Ai lā i hea ka mea i hānau iho nei i aliʻi no ka poʻe Iudaio? No ka mea, ua ʻike mākou ma ka ʻāina hikina i kona hōkū, a ua hele mai nei mākou e kukuli hoʻomaikaʻi iā ia.
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
Hoʻouna akula ʻo ia iā lākou i Betelehema, ʻī akula, Ō uhaele ʻoukou, e ʻimi pono aku i ua keiki lā; a loaʻa hoʻi, a laila e haʻi mai iaʻu, i hele aku hoʻi au e kukuli hoʻomaikaʻi iā ia.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
Ulana ihola lākou i lei aliʻi kākalaioa, a kau akula ia ma luna o kona poʻo, a me ka ʻohe ma kona lima ʻākau; kukuli ihola i mua ona, hoʻomāʻewaʻewa akula lākou iā ia, ʻī akula, Aloha ʻoe, e ke Aliʻi o ka poʻe Iudaio!
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
I kona hele ʻana aku ma ke alaloa, holo kikī aʻela kekahi i ona lā, kukuli ihola i mua ona, ʻī aʻela, E ke Kumu maikaʻi ē, he aha lā kaʻu mea e hana ai, i loaʻa iaʻu ke ola loa?
As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
No laila hoʻi, ʻo ka mea lohe i kēia mau ʻōlelo aʻu, a mālama hoʻi ia, e hoʻohālike au iā ia me ke kanaka naʻauao, nāna i kūkulu kona hale ma luna o ka pōhaku.
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
I ka lā hoʻokolokolo e kūʻē mai auaneʻi ke aliʻi wahine o ke kūkulu hema i kēia hanauna, a e hoʻohewa mai iā lākou nei; no ka mea, i hele mai ia mai nā palena o ka honua e hoʻolohe i ka ʻōlelo naʻauao a Solomona; eia hoʻi, ma ʻaneʻi kekahi i ʻoi aku ma mua o Solomona.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
Ke ʻōlelo aku nei hoʻi au iā ʻoe, ʻO ʻoe nō ʻo Petero, a ma luna o kēia pōhaku e kūkulu ana au i koʻu ʻekalesia, ʻaʻole hoʻi e lanakila mai nā ʻīpuka o ka pō ma luna ona.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
ʻŌlelo akula ʻo Petero iā Iesū, ʻī akula, E ka Haku, he pono no kākou ke noho ma ʻaneʻi; inā ʻoe e makemake, e kūkulu mākou i mau halelewa i ʻekolu, nou kekahi, no Mose kekahi, a no ʻElia kekahi.
Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters--one for you, one for Moses and one for Elijah."
E hoʻolohe mai ʻoukou i kekahi ʻōlelo nane hou: Kanu ihola kekahi mea hale i ka māla waina, hana ihola ia i pā a puni, ʻeli ihola i wahi kaomi waina i loko o laila, kūkulu ihola i hale kiaʻi, hāʻawi akula ia wahi i nā hoaʻāina, a hele akula ia i ka ʻāina ʻē.
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
A laila, hoʻomaka ʻo ia e ʻōlelo mai iā lākou ma nā ʻōlelo nane. Kanu ihola kekahi kanaka i ka māla waina, a hana ihola ia i ka pā a puni, a kōhi i lalo i kahi e kaomi ai i ka waina, kūkulu ihola i ka hale kiaʻi, hāʻawi aʻela i nā hoaʻāina, a hele akula i ka ʻāina ʻē.
He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
Kāhea akula ʻo ia i ke kuahu ma ka ʻōlelo a Iēhova, ʻī akula, E ke kuahu, ke kuahu, ke ʻī mai nei Iēhova penei, Aia hoʻi, e hānau ana ke keiki na ka ʻohana a Dāvida, ʻo Iosia kona inoa; a ma luna iho ou e kaumaha ai ʻo ia i nā kahuna pule o nā wahi kiʻekiʻe i kukuni i ka mea ʻala ma luna ou, a e puhi ʻia nā iwi kanaka ma luna iho ou.
He cried out against the altar by the word of the LORD: "O altar, altar! This is what the LORD says: 'A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now make offerings here, and human bones will be burned on you.' "
A ʻo nā ʻūpā kukui, a me nā ipu, a me nā puna, a me nā ipu kukuni ahi, he gula maʻemaʻe; a ʻo ka puka komo o ka hale, a me nā puka komo i loko o kahi hoʻāno loa, a me nā pani hale o ka luakini, he gula nō ia.
the pure gold wick trimmers, sprinkling bowls, dishes and censers; and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.
Kukuni lākou i kēlā kakahiaka i kēia kakahiaka, i kēlā ahiahi i kēia ahiahi, i nā mōhai kuni na Iēhova, a me nā mea poni ʻala; a hoʻonoho lākou ma luna o ka papa ʻaina maʻemaʻe i ka berena hōʻike, a me ka ipukukui gula e ʻaʻā ana kona mau manamana i kēlā ahiahi kēia ahiahi; no ka mea, e mālama ana mākou i ka ʻoihana na Iēhova, ko mākou Akua, akā, ʻo ʻoukou lā, ua haʻalele iā ia.
Every morning and evening they present burnt offerings and fragrant incense to the LORD. They set out the bread on the ceremonially clean table and light the lamps on the gold lampstand every evening. We are observing the requirements of the LORD our God. But you have forsaken him.
Inā pēlā ke Akua e hoʻonani mai ai i ka nāhelehele, inā nō ma ke kula i kēia lā, a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei he ʻoiaʻiʻo kona hōʻaʻahu ʻana mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?
A inā pēlā ke Akua i kāhiko mai ai i ka nāhelehele e waiho ana ma ke kula i kēia lā a i ka lā ʻapōpō e hoʻolei ʻia ai i loko o ka umu; ʻaʻole anei ia e kāhiko ʻiʻo mai iā ʻoukou, e ka poʻe paulele kāpekepeke?
If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!
A paʻakikī kekahi poʻe, a hoʻomaloka nō hoʻi, ʻōlelo ʻino nō lākou i kēia ʻaoʻao i mua i ke alo o kānaka; a laila haʻalele ʻo ia iā lākou a hoʻokaʻawale ihola i nā haumāna, a hoʻākāka maila ia i kēlā lā i kēia lā, ma loko o ke kula o kahi Turano.
But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.
A me nā mea kanu a pau o ka mahina ʻai, i ka wā ʻaʻole ia ma loko o ka honua, a me nā lau nahele a pau o ke kula ma mua o kona ulu ʻana: no ka mea, ʻaʻole i hoʻoua mai ʻo Iēhova ke Akua i ka ua ma luna o ka honua, ʻaʻole hoʻi he kanaka nāna e mahi ka ʻāina.
Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground,
No ka lepo i hana ai ʻo Iēhova ke Akua i nā holoholona a pau o ke kula, a me nā manu a pau o ka lewa, a kaʻi maila iā lākou i o ʻAdamu lā, i ʻikea nā inoa a ʻAdamu e kapa aku ai iā lākou: a ʻo ka inoa a ʻAdamu i kapa aku ai i nā mea ola a pau, ʻo ia ihola kona inoa.
Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.
Ua hilahila anei lākou iā lākou i hana ai i ka mea e hoʻopailua ai? ʻOle, ʻaʻole lākou i hilahila iki, ʻaʻole hoʻi i ʻike i ka hoʻopalai maka; no laila lākou e hāʻule ai i waena o ka poʻe hāʻule; a hoʻopaʻi aku au iā lākou, a laila lākou e kulaʻina ai, wahi a Iēhova.
Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them," says the LORD.
Ua hilahila anei lākou i kā lākou hana ʻana i ka mea e hoʻopailua ai? ʻOle, ʻaʻole lākou i hilahila iki, ʻaʻole hoʻi i ʻike i ka hoʻopalai maka; no laila lākou e hāʻule ai i waena o ka poʻe hāʻule; a iā lākou e hoʻopaʻi ʻia ai, a laila lākou e kulaʻina ai, wahi a Iēhova.
Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when they are punished, says the LORD.
E ʻaoa ʻoe, e ka lāʻau kaʻa, no ka mea, ua hina ihola ke kedera; No ka mea, ua hao ʻia ka poʻe hanohano: E ʻaoa ʻoukou, e nā ʻoka o Basana, No ka mea, ua kulaʻina iho ka ulu lāʻau ikaika.
Wail, O pine tree, for the cedar has fallen; the stately trees are ruined! Wail, oaks of Bashan; the dense forest has been cut down!
ʻĪ maila, E hele aku ʻolua i kēlā kūlanahale e kū pono mai ana; a i ko ʻolua komo ʻana i loko, e ʻike aku nō ʻolua i ke keiki hoki i hīkiʻi ʻia, ʻaʻole i noho ʻia e ke kanaka, e wehe aʻe a e kaʻi mai iā ia.
"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
ʻO ia nā keiki kāne a ʻIsemaʻela, ʻo ia hoʻi ko lākou mau inoa; ma ko lākou mau kauhale, a ma ko lākou mau kūlanahale; he ʻumikumamālua mau aliʻi e like me ko lākou mau lāhui kanaka.
These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps.
A ʻo ko lākou mau ʻāina a me nā noho ʻana, ʻo Betela a me ko laila mau kūlanahale; a ma ka hikina, ʻo Naʻarana, a ma ke komohana ʻo Gezera me nā kūlanahale o laila; ʻo Sekema hoʻi, a me ko laila mau kūlanahale, a hiki i Gaza me nā kūlanahale o laila:
Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages.
A ma nā palena o nā mamo a Manase, ʻo Beteseana a me kona mau kūlanahale, ʻo Taʻanaka a me kona mau kūlanahale, ʻo Megido a me kona mau kūlanahale, ʻo Dora a me kona mau kūlanahale. Ma nēia mau wahi i noho ai nā mamo a Iosepa ke keiki a ʻIseraʻela.
Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.
A ʻo ʻObadia ke keiki a Semaia, ke keiki a Galala, ke keiki a Iedutuna; a ʻo Berekia ke keiki a ʻAsa, ke keiki a ʻElekana, ka mea i noho ma nā kūlanahale o ka Netopata.
Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
A hiki akula ia i kekahi kūlanakauhale ʻo Nazareta ka inoa, noho ihola ia i laila: pēlā i kō ai ka ʻōlelo a ka poʻe kāula, E kapa ʻia ʻo ia he Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
ʻAuheʻe akula ka poʻe kahu puaʻa, a hiki akula i ke kūlanakauhale, haʻi akula lākou ia mau mea a pau, a me ka mea o ua mau kānaka lā i uluhia e nā daimonio.
Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men.
Aia hoʻi, hele nui maila ko ke kūlanakauhale i waho, e hālāwai me Iesū, a ʻike maila iā ia, nonoi nui maila lākou iā ia e hele aku ia mai ko lākou ʻāina aku.
Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
A naʻu nō i kauoha aku, a ua ʻimi ʻia, a ua loaʻa hoʻi, ʻo kēia kūlanakauhele mai ka wā kahiko mai, ua hoʻokiʻekiʻe iā ia iho ma luna o nā aliʻi, a ua kipi hoʻi, a me ka hoʻohaunaele i loko ona.
I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition.
Ua puka mai ka hailona no nā ʻōhua a ka poʻe Kohata: a lilo i ka poʻe mamo a ʻAʻarona, ke kahuna, no ka Levi, he ʻumikumamākolu kūlanakaukale ma waena o ka ʻohana a Iuda, a me ka ʻohana a Simeona, a me ka ʻohana a Beniamina ma ka hailona.
The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin.
ʻAʻole i hō aku i kāna moni no ka uku hoʻopaneʻe; ʻAʻole hoʻi i lawe i ke kīpē i hewa ai ka mea pono. ʻO ka mea i hana ia mau mea, ʻaʻole loa ʻo ia e kūlanalana.
who lends his money without usury and does not accept a bribe against the innocent. He who does these things will never be shaken.
ʻO ka mea e holo, mai ka uwalaʻau o ka makaʻu aku, E hāʻule nō ia i lalo i ka lua; A ʻo ka mea e piʻi mai, mai loko mai o ka lua, E paʻa nō ia i loko o ka ʻūpiki; No ka mea, ua hāmama nā puka wai o Kūlanihākoʻi, A ua nāueue hoʻi nā kumu o ka honua.
Whoever flees at the sound of terror will fall into a pit; whoever climbs out of the pit will be caught in a snare. The floodgates of the heavens are opened, the foundations of the earth shake.
ʻĪ akula ʻo Petero iā ia, ʻAʻole loa ʻoe e holoi mai i koʻu mau wāwae. ʻĪ maila ʻo Iesū iā ia, Inā e holoi ʻole aku au iā ʻoe, ʻaʻohe ou wahi kuleana pū me aʻu.
"No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me."
ʻAʻole hoʻi i hāʻawi ia iā ia i hoʻoilina ma loko ona, ʻaʻole nō i kahi e kū ai ka wāwae: ua ʻōlelo mai naʻe ʻo ia e hāʻawi mai ia iā ia i kuleana nona, a no kāna poʻe mamo ma hope ona; ia manawa, ʻaʻole āna keiki.
He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.
ʻO ka mea hoʻi a ko kākou poʻe kūpuna i lawe a kaʻi mai ai me Iosua, i ke kuleana o ka lāhui kanaka ʻē a ke Akua i kipaku aku ai, mai ka maka aku o ko kākou poʻe kūpuna, a hiki wale mai i nā lā o Dāvida.
Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,
A inā e lawe aku kekahi i kekahi ʻōlelo o ka buke o kēia wānana, na ke Akua nō e lawe aku i kona kuleana mai loko aku o ka lāʻau o ke ola, a mai loko aku o ke kūlanakauhale hoʻāno, a mai waena aku o nā mea i palapala ʻia ma loko o kēia buke.
And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.
Ua ʻike nā makapō, ua hele nā ʻoʻopa, ua huikala ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, a ua haʻi ʻia aku ka ʻeuanelio i ka poʻe ʻilihune.
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
ʻIke maila Iesū i ka lulumi ʻana mai o kānaka, a laila, pāpā akula ia i ka ʻuhane ʻino, ʻī akula iā ia, Ke ʻōlelo aku nei au iā ʻoe, e ka ʻuhane ʻāʻā, a kuli, e hele aku ʻoe pēlā, mai loko aku ona, mai komo hou i loko ona.
When Jesus saw that a crowd was running to the scene, he rebuked the evil spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."
A ʻike aʻela ʻo Simona Petero, a laila moe ihola ia ma nā kuli o Iesū, ʻī akula, E hele aku ʻoe mai oʻu aku nei, e ka Haku, no ka mea, he kanaka hewa wau.
When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"
ʻŌlelo maila ʻo Iesū, ʻī maila iā lāua, Ō uhoʻi, e haʻi aku ʻolua iā Ioane i kā ʻolua mea i ʻike iho nei, a i lohe iho nei; ua ʻike nā makapō, ua hele nā ʻoʻopa, ua hoʻomaʻemaʻe ʻia nā lēpero, ua lohe nā kuli, ua hoʻāla ʻia nā make, ua haʻi ʻia ka ʻōlelo maikaʻi i ka poʻe ʻilihune;
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
Aʻo maila ia, ʻī maila, E hele mai ana kekahi ma hope nei oʻu, ua ʻoi aku ia ma mua oʻu, ʻaʻole au e pono ke kūlou iho, e wehe i ke kaula o kona mau kāmaʻa.
And this was his message: "After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie.
Kū aʻela ʻo Petero i luna, a holo akula i ka lua kupapaʻu, kūlou ia i lalo, a ʻike akula i ka lole olonā wale nō e waiho ana, hele hoʻi ia mai laila aku e haʻohaʻo ana i ka mea i hana ʻia.
Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
ʻŌlelo aku lākou i kēia i mea e hoʻāʻo ai iā ia, i loaʻa ai iā lākou ka mea e hoʻāhewa aku ai iā ia. Kūlou ihola ʻo Iesū i lalo, a kahakaha ihola kona lima ma ka lepo.
They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.
E Iēhova, i kou puka ʻana i waho o Seira, I kou hele ʻana aku, mai ka pāpū aku o ʻEdoma, Naue aʻela ka honua, kulu ka lani, Nākulukulu nō hoʻi nā ao i ka wai.
“When you, Lord, went out from Seir, when you marched from the land of Edom, the earth shook, the heavens poured, the clouds poured down water.
Eia ke piʻi nei kākou i Ierusalema, a e kumakaia ʻia aku ke Keiki a ke kanaka i ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo; a e hoʻohewa lākou iā ia e make;
"We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the teachers of the law. They will condemn him to death
A ma nā ʻāina a pau kahi i laha aku ai ka ʻōlelo a ke aliʻi, a me kona kānāwai, nui loa ihola ke kanikau ʻana o nā Iudaio, a me ka hoʻokē ʻai ʻana, a me ka uē ʻana, a me ke kūmākena ʻana; a nui ihola ka poʻe i moe me ke kapa ʻinoʻino, a me ka lehu.
In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
Ua ʻike nō au i kona mau ʻaoʻao, a e hoʻōla aku nō au iā ia; A e alakaʻi nō hoʻi au iā ia, A e hoʻihoʻi aku i ka maha iā ia, a i kona poʻe kūmākena nō hoʻi.
I have seen his ways, but I will heal him; I will guide him and restore comfort to him,
ʻAʻole e napoʻo hou kou lā, ʻAʻole hoʻi e lawe ʻia aku kou mahina: No ka mea, ʻo Iēhova auaneʻi kou mālamalama mau loa, A e pau auaneʻi nā lā o kou kūmākena ʻana.
Your sun will never set again, and your moon will wane no more; the LORD will be your everlasting light, and your days of sorrow will end.
A e ʻoliʻoli nō wau iā Ierusalema, A e hauʻoli hoʻi i koʻu poʻe kānaka: ʻAʻole e lohe hou ʻia ma loko ona, ka leo o ka uē ʻana, A me ka leo o ke kūmākena.
I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.
ʻO nā hanauna a pau maiā ʻAberahama mai a hiki iā Dāvida, he ʻumi ia hanauna a me kumamāhā; a maiā Dāvida mai a hiki i ka lawe ʻana i Babulona, he ʻumi ia hanauna a me kumamāhā; a mai ka lawe ʻana aku i Babulona mai, a hiki iā Kristo he ʻumi ia hanauna a me kumamāhā.
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Lanakila ihola ʻo ʻAbiia, a lawe aʻela nāna i nā wāhine he ʻumi a me kumamāhā, a hānau maila nā keiki kāne he iwakālua a me kumamālua, a me nā kaikamāhine he ʻumi a me kumamāono.
But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.
Eia ka moʻoʻōlelo no Iakoba. He ʻumi ko Iosepa makahiki a me kumamāhiku, e hānai ana ʻo ia i nā holoholona me kona poʻe kaikuaʻana, e noho pū ana ʻo ua keiki lā me nā keiki kāne a Bileha, a me nā keiki kāne a Zilepa, nā wāhine a kona makua kāne, a haʻi maila ʻo Iosepa i ka makua kāne o lākou i ka lono ʻino o lākou.
This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
I ka makahiki ʻeono haneri a me kumamākahi, i ka malama hoʻokahi, a i ka lā mua o ua malama lā, maloʻo ihola ka wai mai ka honua aku; a wehe aʻela ʻo Noa i ke pani ma luna o ka hale lana, a nānā aʻela, aia hoʻi, ua maloʻo ka ʻāina.
By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry.
Akā, ʻo ke aliʻi o ke aupuni o Peresia, ua kūʻē mai iaʻu he iwakālua nā lā a me kumamākahi. Akā hoʻi, ua hele mai ʻo Mikaʻela, kekahi o nā aliʻi nui e kōkua mai iaʻu, a ua noho au ma laila me nā aliʻi o Peresia.
But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.
He beka no kēlā kanaka kēia kanaka, he hapalua sekela hoʻi, ma ka sekela o ke keʻena kapu, no kēlā mea kēia mea i hele aʻe i ka helu ʻana, mai ka iwakālua o ka makahiki a keu aku, no nā kānaka ʻeono haneri kumamākolu tausani, ʻelima haneri, a me kanalima.
one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men.
ʻO kēia ka poʻe i helu ʻia o nā mamo a ʻIseraʻela, ma ko ka hale o ko lākou poʻe kūpuna: ʻo nā mea a pau i helu ʻia o nā wahi hoʻomoana, ma ko lākou mau poʻe kaua, he ʻaono haneri me ke kumamākolu tausani, me nā haneri keu ʻelima a me ke kanalima.
These are the Israelites, counted according to their families. All the men in the camps, by their divisions, number 603,550.
ʻEhiku mau makahiki a me nā malama keu ʻeono i noho aliʻi iho ai ʻo ia ma Heberona ma luna o ka Iuda; a ma Ierusalema i noho aliʻi iho ai ʻo ia ma luna o ka ʻIseraʻela a pau a me ka Iuda i nā makahiki he kanakolu a me kumamākolu.
In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.
A i emi mai nā mea ʻelima o ka poʻe pono he kanalima; e luku anei ʻoe ia kūlanakauhale a pau no ia mau mea ʻelima? ʻĪ maila kēlā, A i loaʻa iaʻu i laila he kanahā a me kumamālima, ʻaʻole au e luku aku.
what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?” “If I find forty-five there,” he said, “I will not destroy it.”
Ke manaʻolana nei nō hoʻi ko mākou poʻe ʻohana, he ʻumi a me kumamālua, e loaʻa ia mea, me ka mālama mau aku i ka pō a me ke ao; no ia manaʻolana oʻu, e ke aliʻi, e ʻAgeripa ē, ua hoʻopiʻi ʻia mai nei au e nā Iudaio.
This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. O king, it is because of this hope that the Jews are accusing me.
Ua paʻa hoʻi i ka pā nui kiʻekiʻe, he ʻumi a me kumamālua puka komo, a ma nā puka he ʻumikumamālua ʻānela, a ma luna iho, ua kākau ʻia nā inoa, ʻo ia hoʻi nā inoa o nā ʻohana ʻumikumamālua o nā keiki a ʻIseraʻela.
It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
ʻO nā kānaka a pau i hele pū me Iakoba i ʻAigupita, ʻo ka poʻe mai loko mai o kona pūhaka; kanaono lākou, a me kumamāono, ʻaʻole hoʻi i helu ʻia nā wāhine a kāna mau keiki.
All those who went to Egypt with Jacob — those who were his direct descendants, not counting his sons’ wives — numbered sixty-six persons.
Lanakila ihola ʻo ʻAbiia, a lawe aʻela nāna i nā wāhine he ʻumi a me kumamāhā, a hānau maila nā keiki kāne he iwakālua a me kumamālua, a me nā kaikamāhine he ʻumi a me kumamāono.
But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.
Lohe aʻela ʻo ʻAberama, ua lawe pio ʻia kona hoahānau, alakaʻi akula ia i kona poʻe kānaka i hoʻomākaukau ʻia ka poʻe i hānau ma kona hale iho, ʻakolu haneri a me kumamāwalu, a alualu akula iā lākou a hiki i Dana.
When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.
ʻO ka poʻe a pau i helu ʻia no kahi hoʻomoana o ka ʻEperaima, hoʻokahi ia haneri me kumamāwalu tausani me ka haneri hoʻokahi, ma ko lākou mau poʻe kaua: a e hele aku hoʻi lākou ma ke kolu o ka huakaʻi.
All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.
A ʻo nā makahiki o ko kākou hele ʻana mai Kadesabanea mai, a hiki kākou ma ke kahawai ʻo Zareda, he kanakolu ia a me kumamāwalu; a pau ka hanauna a pau o nā kānaka koa i ka nalowale i waena o ka poʻe kaua, e like me kā Iēhova i hoʻohiki ai iā lākou.
Thirty-eight years passed from the time we left Kadesh Barnea until we crossed the Zered Valley. By then, that entire generation of fighting men had perished from the camp, as the Lord had sworn to them.
ʻO nā kūlanakauhale a pau o ka poʻe Levi no loko mai o ka ʻāina hoʻoili o ka poʻe mamo a ʻIseraʻela, he kanahā kūlanakauhale, a me kumamāwalu, a me ko lākou mau wahi e pili ana.
The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands.
Aloha ihola ʻo Rehoboama iā Maʻaka i ke kaikamahine a ʻAbesaloma, ma mua o kāna mau wāhine a pau, a me kāna poʻe haiā wahine; (no ka mea, aia nō iā ia he ʻumikumamāwalu wāhine, a me nā haiā wahine he kanaono; a hānau mai he iwakālua a me kumamāwalu nā keiki kāne, a me nā kaikamāhine he kanaono.)
Rehoboam loved Maacah daughter of Absalom more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, twenty-eight sons and sixty daughters.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hoʻokupu nei ʻoukou i ka hapaʻumi o ka mineta me ka ʻaneto a me ke kumino; a ke haʻalele nei i nā mea nui o ke kānāwai, i ka hoʻopono, i ke aloha a me ka hōʻoiaʻiʻo: ʻo kā ʻoukou mau mea kēia e pono ai ke hana, ʻaʻole hoʻi e haʻalele i kēlā.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
A hana aku ʻo ia i ka lepo a māniania, ʻAʻole anei ia i lūlū iho i ke kumino ʻeleʻele, A kanu nō hoʻi i ke kumino? A lūlū i ka huapalaoa maikaʻi, A me ka bale, a me ka palaoa ʻeleʻele, Ma kona wahi iho?
When he has leveled the surface, does he not sow caraway and scatter cummin? Does he not plant wheat in its place, barley in its plot, and spelt in its field?
ʻAʻole i kuʻi ʻia ke kumino ʻeleʻele i ka mea kuʻi, ʻAʻole i hoʻokaʻa ʻia ka mea kaʻa ma luna o ke kumino; Akā, ua kuʻi ʻia ke kumino ʻeleʻele i ka lāʻau, A me ke kumino hoʻi i ka lāʻau kuʻi.
Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin; caraway is beaten out with a rod, and cummin with a stick.
ʻĀnō hoʻi, ke waiho nei ke koʻi lipi ma ke kumu o nā lāʻau, a ʻo kēlā lāʻau ʻo kēia lāʻau e hua ʻole mai ana i ka hua maikaʻi, e kua ia i lalo a e kiola ʻia aku ia i ke ahi.
The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
ʻĪ akula ia iā lākou, ō uhaele. A hemo lākou i waho, komo akula lākou i loko o ua kumu puaʻa lā: aia hoʻi, naholo kikī akula ua kumu puaʻa lā a pau i lalo ma ka pali i ka moana wai, a pau lākou i ka make ma loko o ka wai.
He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water.
No kēia mea, i hea ʻia mai ʻoukou: no ka mea, ua hōʻino ʻia ʻo Kristo no kākou, a ua waiho ʻo ia no ʻoukou i kumuhana, i hahai aku ai ʻoukou ma kona mau kapuaʻi;
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
Lawe maila hoʻi ʻo Dāvida i ke keleawe he nui loa, mai Tibehata mai, a mai Kuna hoʻi, ʻo nā kūlanakauhale ia o Hadarezera; ka mea kēia i hana ʻia ai e Solomona ke kai keleawe, me nā pou a me nā ipu keleawe.
From Tebah and Cun, towns that belonged to Hadadezer, David took a great quantity of bronze, which Solomon used to make the bronze Sea, the pillars and various bronze articles.
Ua kūnewanewa lākou nei, no ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa ke kahuna pule, a me ke kāula no ka inu ʻawaʻawa, Ua oki loa lākou i ka waina, Ua hīkākā lākou no ka inu ʻawaʻawa, Ua kūnewanewa lākou ma ka hihiʻo, Ua kūlanalana ko lākou hoʻoponopono ʻana.
And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.
A ʻo ke aloha aku iā ia me ka naʻau a pau, a me ka manaʻo a pau, a me ka ʻuhane a pau, a me ka ikaika a pau, a ʻo ke aloha aku i ka hoalauna, e like me kona aloha iā ia iho, ua ʻoi nō kēia mau mea ma mua o nā mōhai kuni, a me nā mea mōhai a pau loa.
To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
A hele ia i waho o ka hale hālāwai, komo akula ia i loko o ka hale o Simona; ua loʻohia ka makuahōnōai wahine o Simona e ke kuni nui; nonoi akula lākou iā Iesū nona.
Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her.
A puka ia i waho, ʻaʻole i hiki iā ia ke ʻōlelo mai iā lākou; a ʻike ihola lākou, ua ʻike ʻo ia i ka mea ʻikea i loko o ka luakini; no ka mea, kūnou ʻo ia iā lākou, a ua paʻa nō kona leo.
When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
Kūnou aʻela ke aliʻi iā Paulo e ʻōlelo mai, a laila ʻī maila ia, No kuʻu ʻike ʻana, he nui nā makahiki iā ʻoe, i luna kānāwai no ko kēia ʻāina, no ia mea, ua ʻoluʻolu loa wau e ʻōlelo aku i nā mea noʻu iho.
When the governor motioned for him to speak, Paul replied: "I know that for a number of years you have been a judge over this nation; so I gladly make my defense.
ʻAʻole anei au he lunaʻōlelo? ʻAʻole anei au he kanaka kūʻokoʻa? ʻAʻole anei au i ʻike iā Iesū Kristo, i ko kākou Haku? ʻAʻole anei ʻoukou kaʻu i hana ma loko o ka Haku?
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?
A ʻo Miriama, ke kāula wahine, ke kaikuahine o ʻAʻarona, lawe aʻela ia i mea kuolokani ma kona lima a hahai akula nā wāhine a pau ma muli ona, me nā mea kuolokani, a me ka hula.
Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.
Ma hope iho e hiki aku ʻoe i ka puʻu o ke Akua, ma laila ka noho ʻana o ka poʻe koa o ko Pilisetia: a hiki aku ʻoe i laila i ke kūlanakauhale, e hālāwai ʻoe me ka poʻe kāula e iho ana ma kahi kiʻekiʻe mai, me ka mea kani, a me ke kuolokani, a me ka mea hōkio, a me ka mea ʻūkēkē i mua o lākou; a e wānana lākou.
"After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, tambourines, flutes and harps being played before them, and they will be prophesying.
A i ko lākou hele ʻana mai, i ka wā a Dāvida i hoʻi mai ai i ka pepehi ʻana i ke kanaka Pilisetia, hele maila nā wāhine mai nā kūlanakauhale a pau o ka ʻIseraʻela mai, e mele ana, a e haʻa ana, e hālāwai me Saula ke aliʻi, me nā kuolokani, a me ka ʻoliʻoli, a me nā mea kani.
When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with tambourines and lutes.
Hana ihola ʻo Solomona me ka lāʻau ʻaleguma i alapiʻi no ka hale o Iēhova, a no ka hale o ke aliʻi, a me nā mea kani, a me nā kuolokani no ka poʻe mele; ʻaʻole i ʻike ʻia nā mea e like me ua mau mea lā ma ka ʻāina ʻo Iuda.
The king used the algumwood to make steps for the temple of the LORD and for the royal palace, and to make harps and lyres for the musicians. Nothing like them had ever been seen in Judah.)
Akā, ʻo kākou ka poʻe o ke ao, e kūoʻo kākou, e komo ana i ka pale umauma o ka manaʻoʻiʻo a me ke aloha; a i ka pāpale koa hoʻi o ka manaʻolana i ke ola.
But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.
Eia ka pono no ke kahuna pule, he hala ʻole, he kāne na ka wahine hoʻokahi, he kiaʻi iā ia iho, he kūoʻo, he akahai, he hoʻokipa, he akamai hoʻi i ke aʻo aku;
Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
Haka pono maila ʻo Paulo i ka ʻaha luna kānāwai, ʻī maila, E nā kānaka, nā hoahānau, ua noho kupa wau me ka lunaʻikehala maikaʻi wale nō i ke Akua a hiki mai nei i kēia lā.
Paul looked straight at the Sanhedrin and said, "My brothers, I have fulfilled my duty to God in all good conscience to this day."
Akā, ʻo ka malihini e noho ana me ʻoukou, e like auaneʻi ia iā ʻoukou me he kupa lā i hānau i waena o ʻoukou, a e aloha ʻoe iā ia e like me ʻoe iho; no ka mea, he mau malihini nō ʻoukou ma ka ʻāina ʻo ʻAigupita: ʻo wau nō Iēhova ko ʻoukou Akua.
The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.
A inā i mokuāhana ʻo Sātana iā ia iho, pehea lā e kūpaʻa ai kona aupuni? No ka mea, ke ʻōlelo nei ʻoukou, ma o Belezebuba lā i mahiki aku ai au i nā daimonio.
If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub.
Ua hāʻawi ʻia mai ia ma muli o ka manaʻo kūpaʻa a me ka ʻike mua o ke Akua, na ʻoukou ia i hopu, a, me nā lima hewa, i kau ai i ke keʻa a make ia.
This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.
A i ka hoʻi ʻana o ko ka hale hālāwai, he nui loa ka poʻe Iudaio, a me ka poʻe haipule i huli mua i hahai aku iā Paulo, lāua me Barenaba; na lāua nō i ʻōlelo mai iā lākou, a hoʻoikaika mai iā lākou e kūpaʻa ma ka maikaʻi o ke Akua.
When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
E hoʻokūpaʻa ana i nā ʻUhane o nā haumāna, e hoʻoikaika ana iā lākou e kūpaʻa ma ka manaʻoʻiʻo, no ka mea, me ka pōpilikia he nui loa, e komo ana kākou i loko o ke aupuni o ke Akua.
strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said.
No ke kōkua ʻana mai o ke Akua iaʻu, ua kūpaʻa nō wau, a hiki mai nei i kēia lā, e hōʻike ana aku i ka poʻe liʻiliʻi, a me ka poʻe nui, i ka ʻī ʻana aku i kēia mau mea wale nō, i nā mea a ka poʻe kāula, a me Mose nō hoʻi i ʻōlelo mai ai, e hiki mai ana:
But I have had God's help to this very day, and so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen--
No ka mea, (ʻaʻole lāua i hānau, ʻaʻole hoʻi i hana i ka mea maikaʻi, ʻaʻole hoʻi i ka hewa, i kūpaʻa ai ka manaʻo o ke Akua, ma ka wae ʻana, ʻaʻole no ka hana, akā, no ka mea nāna i koho mai,)
Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand:
He ʻoiaʻiʻo, ʻaʻole nō he kilokilo aku i ka Iakoba, ʻAʻole hoʻi he ʻanāʻanā aku i ka ʻIseraʻela: Ma ia hope e ʻōlelo ʻia mai no ka Iakoba, a no ka ʻIseraʻela, Kupaianaha ka hana ʻana a ke Akua!
There is no divination against Jacob, no evil omens against Israel. It will now be said of Jacob and of Israel, ‘See what God has done!’
He nui nā mea kupaianaha āu i hana ai, e Iēhova kuʻu Akua, A me ou manaʻo iā mākou; ʻAʻole ia e helu pololei ʻia aku iā ʻoe: Inā makemake au e haʻi heluhelu aku, Ua nui loa ia, ʻaʻole e pau i ka helu ʻia.
Many, O LORD my God, are the wonders you have done. The things you planned for us no one can recount to you; were I to speak and tell of them, they would be too many to declare.
A i kona hele ʻana mai, hoʻohina ihola ka daimonio iā ia me ke kūpaka. Pāpā akula ʻo Iesū i ka ʻuhane haukaʻe, a hoʻōla ihola i ke keiki, a hoʻihoʻi maila iā ia i kona makua kāne.
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father.
No laila i piha ai koʻu pūhaka i ka ʻeha, Ua loʻohia au i ke nahu kuakoko, E like me ke kuakoko o ka wahine hānau keiki; Kūpaka au i kuʻu lohe ʻana, Makaʻu nō hoʻi au i kuʻu ʻike ʻana.
At this my body is racked with pain, pangs seize me, like those of a woman in labor; I am staggered by what I hear, I am bewildered by what I see.
Hoʻouna hou akula ia i nā kauā ʻē aʻe, ʻī akula, E ʻī aku ʻoukou i ka poʻe i ʻōlelo ʻia, Eia hoʻi, ua hoʻomākaukau nō wau i kaʻu ʻahaʻaina, ua kālua ʻia kaʻu mau bipi a me nā mea i kūpalu ʻia, ua mākaukau hoʻi nā mea a pau; e hele mai ʻoukou i ka ʻahaʻaina.
"Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'
Haʻi akula hoʻi ʻo ia iā ia, Ua hiki mai kou kaikaina; a ua kālua iho nei kou makua kāne i ke keiki bipi i kūpalu ʻia, no ka mea, ua loaʻa mai nei ʻo ia iā ia e ola ana.
'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
Akā hoʻi, i ka hoʻi ʻana mai o kēia keiki āu ka mea i hōkai aku i kou waiwai me nā wāhine hoʻokamakama, ua kālua koke nō ʻoe nāna i ke keiki bipi i kūpalu ʻia.
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
Pepehi ihola ʻo ʻAdoniia i nā hipa a me nā bipi kauō, a me nā bipi kūpalu ʻia, ma ka pōhaku o Zoheleta, e pili ana i ka pūnāwai Rogela, a kiʻi akula ʻo ia i kona mau hoahānau a pau, i nā keiki a ke aliʻi, a me nā kānaka a pau o Iuda nā kauā a ke aliʻi.
Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king's sons, and all the men of Judah who were royal officials,
ʻIke maila ka poʻe kāhuna nui a me ka poʻe kākau ʻōlelo i nā mea kupanaha āna i hana ai, a me nā kamaliʻi e hoʻokani ana i loko o ka luakini, Hōsana i ka Mamo a Dāvida; ukiuki maila lākou,
But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.
No ka mea, e kū aʻe nō na Mesia wahaheʻe, a me nā kāula wahaheʻe, a e hōʻike aku lākou i nā hōʻailona nui, a me nā mea kupanaha; a inā he mea hiki, inā e hoʻopunipuni hoʻi lākou i ka poʻe i wae ʻia.
For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect--if that were possible.
Eia nō nā ʻōuli kupanaha e pili pū aku i ka poʻe e manaʻoʻiʻo mai iaʻu; Ma koʻu inoa lākou e mahiki aku ai i nā daimonio, a e ʻōlelo nō hoʻi lākou ma nā ʻōlelo ʻano ʻē.
And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
ʻŌlelo akula ua kanaka lā, ʻī akula iā lākou, He mea kupanaha kā kēia, ʻo ko ʻoukou ʻike ʻole i kona wahi i hele mai, ua hoʻokaʻakaʻa mai nō naʻe ia i koʻu mau maka.
The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes.
A hiki akula ia i kēlā kapa, i ka ʻāina o ko Gadara, hālāwai maila me ia ʻelua kānaka i uluhia e nā daimonio, i hōʻea mai, mai nā hale kupapaʻu mai, ua nui loa ke kū o ka hau, ʻaʻohe kanaka i ʻaʻa aku e māʻalo ma ia wahi.
When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ua like ʻoukou me nā hale kupapaʻu keʻokeʻo; ua ʻikea naʻe ko waho he maikaʻi; akā, ua piha ʻo loko i nā iwi kupapaʻu a me ka pelapela.
"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.
Auē ʻoukou, e ka poʻe kākau ʻōlelo a me ka poʻe Parisaio, nā hoʻokamani! No ka mea, ke hana nei ʻoukou i nā hale kupapaʻu no ka poʻe kāula, a ke hoʻonani nei hoʻi i nā hale kupapaʻu no ka poʻe haipule;
"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
A hele maila i waho o nā hale kupapaʻu ma hope iho o kona ala hou ʻana mai, a komo akula i loko o ke kūlanakauhale hoʻāno, a ua ʻikea e nā mea he nui loa.
They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
A waiho ihola iā ia ma kona hale kupapaʻu hou i kālai ʻia i loko o ka pōhaku: a ʻolokaʻa akula ia i pōhaku nui ma ka puka o ua hale kupapaʻu lā, a hoʻi akula.
and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
Ua hoʻopaʻa pinepine ʻia ʻo ia i ke kūpeʻe ʻana a me nā kaula hao, a moku ʻia nā kaula hao e ia, a hakihaki ʻia nō hoʻi nā kūpeʻe, ʻaʻole nō i hiki i kekahi ke hoʻolakalaka iā ia.
For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
No ka mea, ua hoʻokina nō ia i ka ʻuhane ʻino e puka mai i waho o ua kanaka lā: no ka mea, ua loʻohia pinepine ia e ia; a i kona paʻa ʻana i ke kaula hao a me ke kūpeʻe ʻia, ua moku iā ia ua mau mea paʻa lā, a ua hoʻokuke ʻia aku ia e ka daimonio i ka wao nahele.
For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
A pau ka inu ʻana o nā kāmelo, lawe aʻela ua kanaka lā i kekahi apo gula no ka ihu, he hapalua o ka sekela ma ke kaupouna ʻana, me nā kūpeʻe gula ʻelua no kona mau lima, he ʻumi [nā sekela] ma ke kaupouna ʻana;
When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels.
A ʻike akula ia i ke apo no ka ihu, a me nā kūpeʻe lima ma nā lima o kona kaikuahine, a lohe akula ia i ka ʻōlelo a kona kaikuahine a Rebeka, i ka ʻī ʻana mai, Pēlā i ʻōlelo mai ai ke kanaka iaʻu; hele maila ia i ua kanaka nei; aia hoʻi, kū ihola ia me nā kāmelo ma ka luawai.
As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring.
Nīnau akula au iā ia, ʻī akula, He kaikamahine ʻoe na wai? ʻĪ maila kēlā, He kaikamahine na Betuʻela ke keiki a Nahora, na ka mea a Mileka i hānau ai nāna: a lou akula au i ke apo ma kona ihu, a me nā kūpeʻe lima ma kona mau lima.
“I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’ “Then I put the ring in her nose and the bracelets on her arms,
A hele mai lākou, ʻo nā kāne, a me nā wāhine, ʻo ka poʻe a pau i makemake ma ka naʻau, a lawe maila i nā kūpeʻe lima, a me nā gula pepeiao, a me nā apo, a me nā gula ʻāʻī, a me nā mea gula a pau loa; a ʻo kēlā mea, kēia mea i hāʻawi, hāʻawi ʻo ia i gula no Iēhova.
All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord.
No laila mākou i lawe mai nei i ʻālana no Iēhova, i ka mea a kēlā kanaka a kēia kanaka i loaʻa ai, ʻo nā mea gula, nā kūpeʻe, nā apo, nā komo lima, nā apo pepeiao, nā lei ʻāʻī, i mea hoʻokalahala iā mākou iho i mua o Iēhova.
So we have brought as an offering to the Lord the gold articles each of us acquired — armlets, bracelets, signet rings, earrings and necklaces — to make atonement for ourselves before the Lord.”
Ka poʻe e moe ana ma luna o nā wahi moe niho ʻelepani, A moe hoʻolei loa ma luna o ko lākou wahi moe, A ʻai iho i nā keiki hipa o ka poʻe hipa, A me nā keiki bipi i kūpele ʻia;
You lie on beds inlaid with ivory and lounge on your couches. You dine on choice lambs and fattened calves.
A e lawe ʻoukou i pūpū husopa, a e kūpenu iho i loko o ke koko ma ke kīʻaha, a e hamo i ka hoaka a me nā lapauila ʻelua o ka puka, i ke koko o loko o ke kīʻaha, a mai puka aku kekahi o ʻoukou ma waho o ka puka o kona hale, a kakahiaka.
Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. None of you shall go out of the door of your house until morning.
A ʻo Iose ʻo ka mea i kapa ʻia e nā lunaʻōlelo, ʻo Barenaba, (eia hoʻi ke ʻano ma ka hoʻohālike ʻana, ʻo ke keiki a ka hōʻoluʻolu,) he mamo na Levi, no ka ʻāina i Kupero;
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement),
No laila, ʻo ka poʻe i hoʻopuehu ʻia i ka hoʻomaʻau ʻana i puka mai no Setepano, hele nō lākou a hiki i Poinike, a i Kupero, a i ʻAnetioka, e haʻi aku ana i ka ʻōlelo i nā Iudaio wale nō.
Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews.
Kekahi poʻe o lākou, he mau kānaka no Kupero a no Kurenaio kekahi, a hiki lākou i ʻAnetioka, aʻo maila lākou i ko Helene, e haʻi mai ana i ka ʻeuanelio o ka Haku ʻo Iesū.
Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.
A ʻike akula mākou iā Kupero, haʻalele akula mākou ia wahi ma ka lima hema, a holo akula mākou i Suria, a pae mākou ma Turo; no ka mea, ma laila e hoʻolei ʻia ai ka ukana o ka moku.
After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo.
Hele pū akula nō me mākou kekahi poʻe o nā haumāna, no Kaisareia, e alakaʻi pū ana iā Menasona, no Kupero, he haumāna kahiko ia, a hoʻokipa ʻia mākou e ia.
Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.
Kiʻi ihola lākou e hoʻāla iā ia, ʻī akula, E ke Kumu, E ke Kumu, ua make mākou. A laila ala aʻela ia, a pāpā akula i ka makani a me ke kūpikipikiʻō o ka wai; a oki aʻela ia mau mea, a mālie ihola.
The disciples went and woke him, saying, "Master, Master, we're going to drown!" He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm.
A e ʻike ʻia aku hoʻi nā hōʻailona ma ka lā, a ma ka mahina, a ma nā hōkū; a ma luna o ka honua hoʻi ka pilikia ʻana o nā lāhui kanaka, me ka pilihua; e haʻalulu ana ke kai a me ke kūpikipikiʻō.
"There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.
Ua ʻōlelo mai nō ʻoe ma ka waha o Dāvida, ʻo kāu kauā, No ke aha lā e kūpikipikiʻō ai ko nā ʻāina ʻē, a me nā kānaka hoʻi i noʻonoʻo ai i nā mea lapuwale?
You spoke by the Holy Spirit through the mouth of your servant, our father David: " 'Why do the nations rage and the peoples plot in vain?
Akā, e noi aku ʻo ia me ka manaʻoʻiʻo, ʻaʻole me ke kānalua; no ka mea, ʻo ka mea e kānalua ana, ua like nō ia me ka ʻale o ke kai i puhi ʻia e ka makani a kūpikipikiʻō.
But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
He mau ʻale o ke kai i kūpikipikiʻō, ke huahuaʻi aʻela i ko lākou hilahila iho: nā hōkū lele hoʻi; ua hoʻomākaukau ʻia no lākou ka pōʻeleʻele o ka pouli mau loa.
They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
Ala aʻela ʻo Paraʻo i ka pō, ʻo ia a me kāna poʻe kauā a pau, a me ko ʻAigupita a pau: a he nui loa ke kūpinaʻi ʻana ma ʻAigupita, no ka mea, ʻaʻohe hale i make ʻole ai kekahi.
Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
ʻĪ akula iā lāua, E hele aku ʻolua i ke kauhale e kūpono mai ana iā ʻolua, a e loaʻa koke iā ʻolua ka hoki ua nakiki ʻia, a me ke keiki me ia: e wehe aʻe ʻolua, a e kaʻi mai i oʻu nei.
saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.
I kona komo ʻana i loko o ka hale o ke Akua, i ka wā o ʻAbiatara, ke kahuna nui, a ʻai ihola i ka berena hōʻike, i ka mea kūpono ʻole ke ʻai, na nā kāhuna wale nō, a hāʻawi aʻela nō hoʻi na ka poʻe me ia.
In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
I kona komo ʻana i loko o ka hale o ke Akua, a lālau ihola i ka berena hōʻike, a ʻai ihola, a hāʻawi hoʻi na ka poʻe me ia; ʻaʻole hoʻi i kūpono ke ʻai ia mea, ʻo ka poʻe kāhuna wale nō?
He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions."
A laila, kāpae aʻela kēlā iā ia, a hoʻokiʻekiʻe aʻela iā Dāvida i aliʻi no lākou; hōʻike maila ia, ʻī maila iā ia, Ua loaʻa iaʻu ʻo Dāvida a Iese, he kanaka kūpono i koʻu naʻau, nāna nō e hana i koʻu makemake a pau.
After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'
A laila, ʻōlelo mai ʻo Paulo, Ke kū nei au ma ka noho hoʻokolokolo o Kaisara, i kahi kūpono e hoʻokolokolo ʻia mai ai au: ʻaʻole au i lawehala i nā Iudaio, ua ʻike pono nō ʻoe.
Paul answered: "I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well.
A ʻo ka mea ʻōlelo hoʻoikaika, ma ka ʻōlelo hoʻoikaika ʻana: ʻo ka mea hāʻawi, me ka naʻau kūpono; ʻo ka luna, me ka molowā ʻole; ʻo ka mea hana lokomaikaʻi aku, me ka hoihoi.
if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
He makaliʻi kēia hua i nā hua a pau, a kupu aʻe ia, ua ʻoi kona kino i nā laʻalāʻau a pau, a lilo aʻela ia i lāʻau, a lele mai nā manu o ka lewa, a kau iho i luna o kona mau lālā.
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
A ʻo ke kanaka huli ma muli o nā mea nīnau ʻuhane, a ma muli hoʻi o nā kupua, e hele moekolohe ma muli o lākou, e hoʻokūʻē au i kuʻu maka i kēlā kanaka, a e ʻoki aku hoʻi au iā ia mai waena aku o kona poʻe kānaka.
“‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.
ʻO ke kanaka, a ʻo ka wahine paha, he nīnau ʻuhane, a he kupua paha, e make nō ia; e hailuku lākou iā lāua me nā pōhaku; e kau nō ko lāua koko ma luna o lāua.
“‘A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.’”
A ua make ʻo Samuʻela, a ua kanikau ʻo ka ʻIseraʻela a pau iā ia, a ua kanu lākou iā ia ma Rama, ma kona kūlanakauhale iho. A ua hoʻokuke aku ʻo Saula i nā nīnau ʻuhane, a me nā kupua mai ka ʻāina aku.
Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.
ʻĪ maila ka wahine iā ia, Aia hoʻi, ua ʻike nō ʻoe i ka mea a Saula i hana ai i kona luku ʻana i nā mea nīnau ʻuhane, a me nā kupua mai ka ʻāina aku; no ke aha lā ʻoe i punihei mai ai i kuʻu ola, i lilo ai au i ka make?
But the woman said to him, "Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?"
Mai manaʻo ʻoukou e ʻōhumu i loko o ʻoukou iho, ʻo ʻAberahama ko kākou kupuna; no ka mea, ke ʻī aku nei au iā ʻoukou, e hiki nō i ke Akua ke hoʻāla aʻe mai kēia mau pōhaku mai i poʻe mamo na ʻAberahama.
And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham.
Ua ʻoi aku anei ʻoe ma mua o Iakoba o ko mākou kupuna, nāna i hāʻawi kēia pūnāwai no mākou, a nāna hoʻi i inu i ka wai, a me kāna poʻe keiki, a me kāna poʻe holoholona?
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"
ʻĪ maila kēlā, E nā kānaka, nā hoahānau, a me nā mākua, e hoʻolohe mai; Ua ʻikea mai ke Akua nani e ko kākou kupuna e ʻAberahama, i kona noho ʻana ma Mesopotamia, i ka wā ma mua aku o kona noho ʻana ma Harana:
To this he replied: "Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.
ʻOiaʻiʻo, ke hōʻike nei ʻoukou me ka mahalo pū i ka hana a ko ʻoukou poʻe kūpuna; no ka mea, na lākou nō i pepehi i nā kāula, a na ʻoukou hoʻi i hana i ko lākou mau hale kupapaʻu.
So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.
A koi akula lākou i kekahi Simona no Kurenaio, e lawe i kona keʻa, e hele ana ia, mai ke kuaʻāina mai, ʻo ka makua kāne hoʻi ia o ʻAlekanedero, a me Rupo.
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
Kekahi poʻe o lākou, he mau kānaka no Kupero a no Kurenaio kekahi, a hiki lākou i ʻAnetioka, aʻo maila lākou i ko Helene, e haʻi mai ana i ka ʻeuanelio o ka Haku ʻo Iesū.
Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.
A i ko lākou kaʻi ʻana aku iā ia, lālau iho lākou iā Simona no Kurene e hele mai ana mai ka ʻāina mai, kau akula lākou i ka lāʻau keʻa ma luna ona, e hali aku ia ma hope o Iesū.
As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.
A ma Perugia, a ma Pamepulia, a ma ʻAigupita, a ma nā ʻāina o Libua e kokoke ana i Kurene, a me nā mea malihini o Roma mai, nā Iudaio, a me nā mea hoʻi i huli mai,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
Akā, kū maila kekahi poʻe no ka hale hālāwai i kapa ʻia ʻo nā Liberetino, a me ko Kurene, a me ko ʻAlekanederia, a me ko Kilikia, a me ko ʻĀsia, hoʻopaʻapaʻa maila lākou iā Setepano.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
Ma loko hoʻi o ka ʻekalesia, ma ʻAnetioka, kekahi mau kāula a me nā kumu, ʻo Barenaba kekahi, a me Simeona i kapa ʻia ʻo Nigera, a me Loukio no Kurene, a me Manaena i hānai pū ʻia me Herode ke kiaʻāina, a me Saulo.
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.
I ka makahiki mua o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla aʻe ʻo Iēhova i ka naʻau o Kuro, ke aliʻi o Peresia, a kēnā aku ʻo ia e kūkala ma kona aupuni a pau, a ma ka palapala hoʻi, ʻī akula,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
Pēnēia i ʻōlelo ai ʻo Kuro ke aliʻi o Peresia, Ua hāʻawi mai ʻo Iēhova ke Akua o ka lani iaʻu i nā aupuni a pau o ka honua, a ua kauoha mai nō hoʻi ʻo ia iaʻu e hana i hale nona ma Ierusalema, ma Iuda. ʻO wai lā ka mea ma waena o ʻoukou no kona poʻe kānaka a pau? E piʻi aʻe ʻo ia, a ʻo Iēhova kona Akua kekahi pū me ia.
"This is what Cyrus king of Persia says: " 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you--may the LORD his God be with him, and let him go up.' "
I ka makahiki ʻakahi o Kuro ke aliʻi o Peresia, i hoʻokō ʻia ai ka ʻōlelo a Iēhova ma ka waha o Ieremia, hoʻāla mai ʻo Iēhova i ka naʻau o Kuro ke aliʻi o Peresia, a kūkala aku ia ma kona aupuni a pau, a ma ka palapala hoʻi, i ka ʻī ʻana aʻe,
In the first year of Cyrus king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing:
Pēnēia ka ʻōlelo a Kuro ke aliʻi o Peresia, ʻO Iēhova ke Akua o ka lani, ua hāʻawi mai ia noʻu i nā aupuni a pau o ka honua; a ua kauoha mai ʻo ia iaʻu e hana i hale nona ma Ierusalema i Iuda.
"This is what Cyrus king of Persia says: " 'The LORD, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah.
A lawe maila ʻo Kuro, ke aliʻi, i nā kīʻaha o ka hale o Iēhova, nā mea a Nebukaneza i lawe aʻe mai Ierusalema mai, a waiho iā lākou i loko o ka hale o kona mau akua;
Moreover, King Cyrus brought out the articles belonging to the temple of the LORD, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.
ʻO ia mau mea kā Kuro ke aliʻi o Peresia i lawe mai ai i waho, ma ka lima o Miteredate, ka puʻukū kālā, a helu akula ia mau mea no Sesebazara, ka luna no ka Iuda.
Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
A hāʻawi akula lākou i ke kālā no ka poʻe kālai pōhaku, a no ka poʻe paʻahana; a me ka ʻai hoʻi, a me ka mea inu, a me ka ʻaila na ko Zidona, a na ko Turo, i lawe mai lākou i nā lāʻau kedara mai Lebanona mai a ke kai o Iopa, e like me ka mea a Kuro ke aliʻi o Peresia i ʻae mai ai iā lākou.
Then they gave money to the masons and carpenters, and gave food and drink and oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.
A ʻo ka lima, he saredonuka; a ʻo ke ono, he saredio; a ʻo ka hiku, he kerusolito; a ʻo ka walu, he berulo; a ʻo ka iwa, he topazo; a ʻo ka ʻumi, he kurusoperaso; a ʻo ke kumamākahi, he hua kineto; a ʻo ke kumamālua, he ʻametuseto.
the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.
Me nā kaʻa kaua he ʻumikumamālua tausani, a me nā hoʻoholo lio kanaono tausani, a me nā kānaka i pau ʻole i ka helu ʻia ka poʻe i hele pū me ia mai ʻAigupita mai; ka Luba, a me ka Suka, a me ka Kusa.
With twelve hundred chariots and sixty thousand horsemen and the innumerable troops of Libyans, Sukkites and Cushites that came with him from Egypt,
A hoʻonoho akula nā Levi iā Hemana ke keiki a Ioʻela; a no kona poʻe hoahānau, iā ʻAsapa ke keiki a Berekia; a no nā mamo a Merari ʻo ko lākou poʻe hoahānau, ʻo ʻEtana ke keiki a Kusaia;
So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah;
Wela ihola ka huhū o Iēhova i ka ʻIseraʻela, a hoʻolilo aʻela ʻo ia iā lākou i ka lima o Kusanerisataima, ke aliʻi o Mesopotamia, a hoʻokauā aku nā mamo a ʻIseraʻela na Kusanerisataima, i ʻewalu makahiki.
The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years.
Kau mai ka ʻUhane o Iēhova ma luna ona, a hoʻoponopono ia i ka ʻIseraʻela, a hele akula i ke kaua; a hāʻawi maila ʻo Iēhova ma kona lima, iā Kusanerisataima, ke aliʻi o Mesopotamia. A lanakila aʻela kona lima ma luna o Kusanerisataima.
The Spirit of the Lord came on him, so that he became Israel’s judge and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him.
ʻĪ hou akula ʻo ʻAhimaʻaza ke keiki a Zadoka iā Ioaba, ʻO wau hoʻi kekahi, ke noi aku nei au iā ʻoe, e holo aku au ma hope o Kusi. ʻĪ maila ʻo Ioaba, No ke aha hoʻi ʻoe e holo aku ai, e kuʻu keiki, ʻaʻohe ʻōlelo e pono nāu?
Ahimaaz son of Zadok again said to Joab, "Come what may, please let me run behind the Cushite." But Joab replied, "My son, why do you want to go? You don't have any news that will bring you a reward."
Aia hoʻi, hele maila ʻo Kusi: ʻī maila ʻo Kusi, He ʻōlelo kaʻu e kuʻu haku, e ke aliʻi; ua hoʻāpono mai ʻo Iēhova iā ʻoe i kēia lā i ka poʻe a pau i hōʻea mai e kūʻē iā ʻoe.
Then the Cushite arrived and said, "My lord the king, hear the good news! The LORD has delivered you today from all who rose up against you."
ʻĪ akula ke aliʻi iā Kusi, Ua mālama ola ʻia anei ke kanaka ʻōpio ʻo ʻAbesaloma? ʻĪ maila ʻo Kusi, ʻO ka poʻe ʻenemi o kuʻu haku o ke aliʻi, a ʻo ka poʻe a pau i kūʻē mai e hōʻino mai iā ʻoe, e hoʻolike ʻia lākou me ua kanaka ʻōpio lā.
The king asked the Cushite, "Is the young man Absalom safe?" The Cushite replied, "May the enemies of my lord the king and all who rise up to harm you be like that young man."
Hoʻouna akula nā aliʻi a pau iā Iehudi, ke keiki a Netania, ke keiki a Selemia, ke keiki a Kusi, i o Baruka lā, ʻī akula, E lawe ʻoe ma kou lima i ka ʻōwili, ka mea āu i heluhelu ai ma nā pepeiao o nā kānaka, a e hele mai. A laila, lawe ihola ʻo Baruka, ke keiki a Neria i ka ʻōwili ma kona lima, a hele aʻela i o lākou lā.
all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, "Bring the scroll from which you have read to the people and come." So Baruch son of Neriah went to them with the scroll in his hand.
ʻO ka ʻōlelo a Iēhova, ka mea i hiki mai i o Zepania lā i ke keiki a Kusi, ke keiki a Gedalia, ke keiki a ʻAmaria, ke keiki a Hizekia, i nā lā o Iosia ke keiki a ʻAmona, ke aliʻi o ka Iuda.
The word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah son of Amon king of Judah:
A lawe mai ke aliʻi o ʻAsuria [i nā kānaka] mai Babulona mai, a mai Kuta mai, a mai ʻAva mai, a mai Hamata mai, a mai Separevaima mai, a hoʻonoho iā lākou ma nā kūlanakauhale ʻo Samaria, ma kahi o nā mamo a ʻIseraʻela; a komo lākou i Samaria, a noho ihola ma kona mau kūlanakauhale.
The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns.
Hele akula ʻo Iesū ma ke kaʻe o ka loko ʻo Galilaia, ʻike maila ia i nā hoahānau ʻelua, ʻo Simona i kapa ʻia ʻo Petero, a me kona kaikaina ʻo ʻAnederea, e kuʻu ana i ka ʻupena i ka loko, no ka mea, he mau lawaiʻa lāua.
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
No ka mea, he kanaka aku wau ma lalo o ke aliʻi, he poʻe koa ma lalo iho oʻu; a ʻōlelo aku nō au i kekahi, E hele aku, a hele aku nō ia, a i kekahi hoʻi, E hele mai, a hele mai nō ia; a i kuʻu kauā, E hana ia mea, a hana nō ia.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
Aia hoʻi, hali maila lākou i ona lā i kekahi maʻi lōlō, e moe ana i luna o kahi moe. A ʻike akula ʻo Iesū i ko lākou manaʻoʻiʻo, ʻī akula ia i ka maʻi lōlō, E kuʻu keiki, e hoʻolana i kou manaʻo, ua kala ʻia kou hewa.
Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
E amo ʻoukou i kaʻu ʻauamo ma luna iho o ʻoukou, a e aʻo ʻia ʻoukou e aʻu: no ka mea, ua akahai au, ua haʻahaʻa kuʻu naʻau, a e loaʻa iā ʻoukou ka maha no ko ʻoukou mau ʻuhane.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
ʻAnoʻai paha o hoʻohaʻahaʻa iho nō hoʻi kuʻu Akua iaʻu i waena o ʻoukou, i kuʻu hiki hou ʻana aku; a kanikau iho au i nā mea he nui i hana hewa ʻē ma mua, ʻaʻole hoʻi i mihi i ka haumia, a me ka moekolohe, a me ke kuʻulala a lākou i hana ai.
I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.