I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.1 para.2 sent.1
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.1 para.3 sent.5
A hoʻi mai ʻo Kahauokapaka mai ka lawaiʻa mai, haʻi ʻia akula, ua hānau ʻo Mālaekahana he kaikamahine.
When Kahauokapaka returned from the fishing he was told that Malaekahana had borne a daughter.
Ch.1 p.1 para.3 sent.6
A hiki ke aliʻi i ka hale, ua wahī ʻia ke kaikamahine i ke kapa keiki; kēnā koke aʻela ʻo Kahauokapaka i ka ilāmuku e pepehi.
The chief went to the house; the baby girl had been wrapped in swaddling clothes; Kahauokapaka at once ordered the executioner to kill it.
Ch.1 p.2 para.2 sent.1
Ma hope mai, ua hāpai wale nō ʻo Mālaekahana he mau kaikamāhine wale nō.
Iā Hauaʻiliki e heʻe lā i ka nalu, ʻuā ka pihe a nā kamaʻāina a me nā kaikuahine o ʻAiwohikupua.
As he rode, the natives cheered and the sisters of Aiwohikupua also.
Ch.13 p.70 para.6 sent.1
A no ka lohe ʻana aku o Hauaʻiliki i kēia pihe ʻuā, a laila, manaʻo iho ia ua hui pū me Lāʻieikawai i kēia leo ʻuā.
When Hauailiki heard the cheering, then he thought surely Laieikawai s voice would join the shouting.
Ch.14 p.71 para.3 sent.2
Piʻi ke kai me he niho puaʻa lā ma ʻō a ma ʻō o kona ʻāʻī, i ia manawa, ʻuā ka pihe o uka.
the foam rose on each side of his neck like boars' tusks. Then all on shore shouted
Ch.24 p.128 para.1 sent.2
I ia manawa i hoʻouna aku ai ʻo Waka iā Kekalukaluokēwā ma luna o nā manu, a i ka mao ʻana aʻe o ka noe, aia hoʻi e kau pū mai ana ʻo Lāʻielohelohe me Kekalukaluokēwā i luna o nā manu, a laila, ʻuā aʻela ke anaina kanaka a puni ka ʻaha, “Hoʻāo nā aliʻi ē!
Then Waka sent Kekalukaluokewa upon the birds, and when the clouds cleared, lo! Laielohelohe and Kekalukaluokewa sat together upon the birds. Then the congregation shouted all about the place of assembly: "The marriage of the chiefs!
Ch.24 p.128 para.2 sent.1
A lohe ʻo Waka i kēia pihe ʻuā, a laila, hiki maila ʻo Waka i mua o ka ʻaha, a kū maila i waenakonu o ke anaina, a hoʻopuka maila i ʻōlelo hoʻohilahila no Lāʻieikawai.
When Waka heard the sound of shouting, then Waka came into the presence of the assembly and stood in the midst of the congregation and taunted Laieikawai.
I kēlā wā nō, lohe ʻia akula ka pihe ʻuā a puni ʻo Kauaʻi i ka ʻike ʻana aku i ka hiwahiwa kama kahi a Moanalihaikawaokele lāua ʻo Laukieleʻula, ke aliʻi nui o Kahakaekaea a me Nuʻumealani.
Then the sound of shouting was heard all over Kauai at the sight of the beloved child of Moanalihaikawaokele and Laukieleula, the great high chief of Kahakaekaea and Nuumealani.
A no ka lilo loa o ko Lāʻieikawai manawa i ka ʻoliʻoli no ka mea kani leʻaleʻa a ke kaikamahine, a laila, kēnā aʻela ʻo Lāʻieikawai i ke kaikamahine e hoʻokani hou, ʻī akula ke kaikamahine, “ʻAʻole e kani ke hoʻokani hou, no ka mea, ua mālamalama loa.
Now, Laieikawai became fascinated with the merry instrument upon which the girl played, so she bade her sound it again. Said the girl, '' I can not sound it again, for it is now daylight,
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Eia kāna ʻōlelo, “He nani ia ua maliu ʻole maila ko kākou kaikunāne aliʻi i kā Mailehaʻiwale a me Mailekaluhea i kā lāua ualo aku, e aho e hele nō kākou ma uka a kahi e pae aʻe ai lākou, a laila, na Mailelauliʻi e kaukau aku i ko kākou kaikunāne.
These were her words: "It is clear that our brother chief is not pacified by the entreaties of Mailehaiwale and Mailekaluhea. Let us, better, go by land to their landing place, then it will be Mailelaulii's turn to sing.
ʻO ʻAiwohikupua naʻe kekahi o ia poʻe aliʻi i ʻākoakoa pū mai ma kēia ʻaha uē o nā malihini.
Aiwohikupua came with the rest of the chiefs to wail for the strangers.
Ch.3 p.18 para.2 sent.4
A pau ka uē ʻana a lākou, nīnau akula nā aliʻi iā Kauakahialiʻi, “Pehea kāu hele ʻana aku nei ma muli o kou hoʻāo ʻia ʻana iā ia nei (Kaʻiliokalauokekoa)?”
After the wailing the chiefs asked Kauakahialii, "How did your journey go after your marriage with Kailiokalauokekoa?"
Ch.5 p.31 para.6 sent.1
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.6 p.34 para.8 sent.1
lele koke akula ka makāula a hopu i nā wāwae o ke aliʻi, a kau ihola i luna o ka ʻāʻī a uē ihola.
Instantly the seer ran and clasped the chief's feet and climbed upward to his neck and wept,
Ch.6 p.34 para.8 sent.3
A pau ka uē ʻana, nīnau ihola ke aliʻi i kāna kauā, “He aha kou mea i hiki mai ai a noho i ʻaneʻi, a pehea ka lōʻihi o kou hele ʻana?”
After the wailing the chief asked his servant: "Why are you living here, and how long have you been gone?"
Ch.9 p.50 para.6 sent.1
A pau kā ʻAiwohikupua ʻōlelo ʻana i nā kaikuahine, kūlou like ihola ke poʻo o nā kaikuahine i kahi hoʻokahi e uē ana.
At Aiwohikupua's words all the sisters bowed their heads and wailed.
I ia manawa a kona kaikuahine muli loa e hāpai ana i kēia leo kaukau i mua o ʻAiwohikupua, a laila, ua hoʻomāʻeʻele ʻia ka naʻau o ko lākou kaikunāne i ke aloha kaumaha no kona kaikuahine, a no ka nui loa o ke aloha o ʻAiwohikupua i ko lākou pōkiʻi, lālau maila a hoʻonoho ihola i luna o kona ʻūhā a uē ihola.
When his youngest sister raised this lamentation to Aiwohikupua, then the brother's heart glowed with love and longing for his sister. And because of his great love for his little sister, he took her in his arms, set her on his lap, and wept.
A ʻo ʻAiwohikupua hoʻi, apo akula ma nā poʻohiwi o kāna kauā a uē helu ihola.
and Aiwohikupua hugged his servant's shoulders and wailed out his virtues.
Ch.23 p.119 para.2 sent.2
Akā, he mea haʻohaʻo naʻe ia i kona mau hoa ka uē ʻana, a ua akāka kāna kauoha “ua pono ʻole lāua” ma ka uē ʻana a Lāʻieikawai a me nā helehelena o ka pōʻino, no ka mea, aia ʻo Lāʻieikawai e kukuli ana i ka honua, a ʻo kekahi lima, ua peʻa aʻela ma ke kua, a ʻo kekahi lima, aia ma ka lae, a uē helu akula ʻo ia penei:
Now her counsellors marveled at her wailing and remembered her saying "some evil has befallen"; at her wailing and at her gestures of distress, for Laieikawai was kneeling on the ground with one hand clapped across her back and the other at her forehead, and she wailed aloud as follows:
I ia manawa a kona kaikuahine muli loa e hāpai ana i kēia leo kaukau i mua o ʻAiwohikupua, a laila, ua hoʻomāʻeʻele ʻia ka naʻau o ko lākou kaikunāne i ke aloha kaumaha no kona kaikuahine, a no ka nui loa o ke aloha o ʻAiwohikupua i ko lākou pōkiʻi, lālau maila a hoʻonoho ihola i luna o kona ʻūhā a uē ihola.
When his youngest sister raised this lamentation to Aiwohikupua, then the brother's heart glowed with love and longing for his sister. And because of his great love for his little sister, he took her in his arms, set her on his lap, and wept.
Ch.10 p.55 para.3 sent.1
Iā Kahalaomāpuana e kau ana i ka ʻūhā o kona kaikunāne, kēnā aʻela ʻo ʻAiwohikupua i nā hoe waʻa i hoe ikaika.
When Kahalaomapuana was in her brother's lap, Aiwohikupua ordered the canoemen to paddle with all their might;
Ch.26 p.136 para.8 sent.1
“Inā i nānā iho nei wau i kekahi o kēia poʻe puʻupaʻa, ua ʻano like iki aku ka maikaʻi me ka ʻūhā hema o kaʻu mau kaikamāhine, a laila, e aho lā ia.
"If any one of these virgins here could compare in beauty with the left leg of my daughters, then she would be worth it.
Ch.27 p.147 para.1 sent.1
Kuʻu aʻela kēia, ala aʻela ka makua kāne, a hoʻonoho ihola i luna o ka ʻūhā, uē ihola.
She let go, and the father arose and set her upon his lap and wailed,
Inā e hoʻopaʻakikī mai ʻoe, a laila, e kauoha nō wau i nā manu o Paliuli nei e ʻai aku i ko ʻolua mau ʻiʻo me ka hoʻi ʻuhane aku hoʻi i Kauaʻi.”
if you persist, then I will call hither the birds of Paliuli to eat your flesh; only your spirits will return to Kauai."
Ch.21 p.107 para.4 sent.3
Nānā aku nei koʻu ʻuhane i kekahi wahi manu e hana ana i kona pūnana.
my spirit saw a little bird building its nest:
Ch.23 p.121 para.2 sent.3
Kū aku nei koʻu ʻuhane, nānā iā ʻolua, hikilele wale aʻe nei nō hoʻi au.”
my spirit stood and watched you, and the excitement awoke me."
Ch.34 p.189 para.3 sent.1
(Ua ʻōlelo ʻia ma kēia kaʻao, ʻo Kaʻōnohiokalā ka lapu mua ma kēia mau moku, a ma ona lā nā lapu e ʻauana nei i kēia mau lā, ma ka hoʻohālike ʻana i ke ʻano o ka lapu, he ʻuhane ʻino.)
(In this story it is told how Kaonohiokala was the first ghost on these islands, and from his day to this, the ghosts wander from place to place, and they resemble evil spirits in their nature.)
I ka lā a ua makāula nei i haʻalele ai iā Kaʻala, hiki mua aku ʻo ia i luna o Kuamoʻokāne, aia hoʻi, e piʻo ana ke ānuenue o Molokaʻi, e kū ana ka pūnohu i uhi paʻa ʻia e nā ao hekili.
On the day when the seer left Kaala and climbed to the top of
Kuamooakane the rainbow bent again over Molokai, and there rested the end of the rainbow, covered out of sight with thunderclouds.
Ch.2 p.7 para.2 sent.2
ʻEkolu mau lā o ia nei ma Kuamoʻokāne, ua hoʻomau ʻia ka uhi paʻapū a ka ua a me ka noe.
Three days he remained on Kuamooakane, thickly veiled in rain and fog.
Ch.3 p.13 para.4 sent.1
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Ch.3 p.13 para.4 sent.2
ʻEkolu mau lā o ka uhi paʻapū ʻana o kēia noe i ka moana, a i ka ʻehā o ko ka makāula mau lā ma Kaʻamola i ke kakahiaka nui, ʻike akula ʻo ia, e kū ana ka ʻōnohi i luna pono o Maunalei, akā, ua nui loa ka minamina o ka makāula no ka hālāwai ʻole me kāna mea e ʻimi nei.
Three days the veil of mist hid the sea, and on the fourth day of the seer's stay at Kaamola, in the very early morning, he saw an end of the rainbow standing right above Maunalei. Now the seer regretted deeply not finding the person he was seeking;
Ch.3 p.15 para.2 sent.1
I ua makāula nei naʻe i hiki ai ma laila, ʻike akula ʻo ia iā Hawaiʻi, ua uhi paʻapū ʻia ka ʻāina e ka ʻohu a me ka noe.
When the seer reached there, he looked toward Hawaii; the land was veiled thick in cloud and mist
Ch.6 p.34 para.3 sent.3
Nona kēlā kualau i ka moana a me kēia noe e uhi nei.”
his sign is on the ocean, and his mist covers it."
I kekahi lā aʻe ma ka puka ʻana a ka lā, uhi ana ke ʻawa a me ka noe ma Keaʻau a puni, a i ka mao ʻana aʻe, aia hoʻi ʻehiku mau wāhine e noho ana ma ke awa pae o Keaʻau, a hoʻokahi ʻoi o ia poʻe.
Next day at sunrise the mist and fog covered all Keaau, and when it cleared, behold! seven girls were sitting at the landing place of Keaau, one of whom was more beautiful than the rest.
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.2 p.11 para.3 sent.1
I ia manawa naʻe a ia nei e kāhea nei, ʻaʻole i lohe pono mai ka ʻaha, no ka mea, ua uhi ʻia kona leo e ka haukamumu leo o ka ʻaha a me ka nēnē no ka hoʻouka kaua.
Now when he shouted, he could not be heard, for his voice was smothered in the clamor of the crowd and the noise of the onset.
Ch.3 p.15 para.7 sent.2
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.6 p.36 para.4 sent.1
A hala ka mahina ʻai, ʻike akula lāua i ka hale o Lāʻieikawai, ua uhi ʻia me nā hulu melemele o ka ʻōʻō e like me ka ʻōlelo a ke akua i ka makāula ma ka hihiʻo i luna o Kaʻuiki.
The garden patch passed, they beheld Laieikawai's house covered with the yellow feathers of the oo bird, as the see had seen in his vision from the god on Kauwiki.
Ch.8 p.43 para.2 sent.5
ʻAʻole naʻe au i ʻike aku iā Lāʻieikawai, akā, ʻo ka hale kaʻu i ʻike maka aku ai, ua uhi ʻia mai i ka hulu melemele o nā manu ʻōʻō, no laila, manaʻo nō au ʻaʻole e loaʻa, hoʻi ʻokoʻa mai nei me ka nele.
I did not see Laieikawai, but my eyes beheld her house thatched with the yellow feathers of the oo bird, so I thought I could not win her and came back here unsuccessful.
Ch.14 p.74 para.2 sent.2
A laila, nihi malū akula ko Hauaʻiliki hele ʻana a wehe aʻela i ke pani o ka puka o ka hale aliʻi, ua uhi ʻia mai i ka ʻahuʻula.
so he tiptoed up secretly, unfastened the covering at the entrance to the house, which was wrought with feather work,
Iā Lāʻieikawai mā e noho ana ma kēlā kakahiaka, kū aʻela ʻo Hauaʻiliki a holoholo aʻela i mua o lākou lā e hōʻike ana iā ia iho ma kona ʻano kanaka uʻi me ka manaʻo e maliu ʻia mai e ke Aliʻi wahine o Paliuli.
As Laieikawai and her companions were sitting there that morning, Hauailiki stood up and walked about before them, showing off his good looks to gain the notice of the princess of Paliuli.
Ch.13 p.69 para.7 sent.3
He ʻoiaʻiʻo! ʻO Hauaʻiliki nō ka ʻoi ma Kauaʻi no ke akamai i ka heʻe nalu, a ʻo ia nō ka ʻoi i loko o kona mau lā, a he keiki kaulana hoʻi ʻo ia ma ke akamai i ka heʻe nalu, a kaulana nō hoʻi no kona uʻi.
the truth is Hauailiki surpassed anyone else on Kauai as an expert in surf riding, he surpassed all others in his day, and he was famous for this skill as well as for his good looks.
Ch.20 p.104 para.3 sent.4
A, ʻo ua Halaaniani nei, ke kaikunāne o Maliʻo, he keiki kaulana ia ma Puna no ke kanaka uʻi; he keiki koaka naʻe.
As to this Halaaniani, he was Malio's brother, a youth famous throughout Puna for his good looks, but a profligate fellow.
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Ch.28 p.153 para.3 sent.3
Iā Kahalaomāpuana i ʻike aku ai i kona kaikunāne, ua like nā maka me ka uila, a ʻo kona ʻili a me kona kino a puni, ua like me ke okooko o ke kapuahi hoʻoheʻeheʻe hao.
When Kahalaomapuana looked upon her brother his eyes were like lightning and his skin all over his body was like the heat of the furnace where iron is melted.
Ch.28 p.154 para.5 sent.1
“Ma ia hope iho, hoʻolohe mai ʻoukou, a i kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, he waikahe ma ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, kū ka pūnohu i ka moana, hoʻokahi malama e poʻi ai ka ʻino a mao aʻe, aia wau ma ke kua o nā mauna i ka wā mōlehulehu o ke kakahiaka.
"After this, hearken, and when the thunder rolls, the rain pours down, the ocean swells, the land is flooded, the lightning flashes, a mist overhangs, a rainbow arches, a colored cloud rises on the ocean, for one month bad weather closes down, when the storm clears, there I am behind the mountain in the shadow of the dawn.
Ch.29 p.157 para.3 sent.3
Aia a lohe aku kākou i ka hekili kuʻi pāmaloʻo a me ka hekili i loko o ke kuāua, i ia manawa e ʻike ai ko ka ʻāina nei, he ua me ka uila, he kaikoʻo ma ka moana, he waikahe ma ka ʻāina, uhi paʻa ʻia ka ʻāina a me ka moana a puni e ka noe, ke ʻawa, ka ʻohu a me ke kualau.
"When we hear the thunder peal in dry weather and in wet, then we shall see over the earth rain and lightning, billows swell on the ocean, freshets on the land, land and sea covered thick with fog, fine mist and rain, and the beating of the ocean rain.
Ch.30 p.161 para.1 sent.2
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
ʻO ia nō ka moe a nei kanaka lā o uka,” a laila, ala aʻela ua makāula nei; e hoʻoiho ana ka waʻa i Oʻahu nei.
The man sleeps as if he were ashore." When the seer arose, the canoe was making for Oahu.
Ch.3 p.18 para.2 sent.1
Iā Kauakahialiʻi lāua ʻo Kaʻiliokalauokekoa i hoʻi ai i Kauaʻi ma hope iho o ko lāua hālāwai ʻana me ka ʻOlali o Paliuli (Lāʻieikawai), a hiki lākou i Kauaʻi ma uka o Pihanakalani, kuʻi akula ka lono iā Kauaʻi a puni.
When Kauakahialii and Kailiokalauokekoa returned to Kauai after their meeting with the "beauty of Paliuli"
Ch.4 p.24 para.2 sent.1
Iā lākou ma Kīpahulu, hoʻoholo aʻela ke aliʻi i ʻōlelo e hele wāwae ma uka a ma nā waʻa nā kānaka.
At Kipahulu the chief said he would go along the coast afoot and the men by boat.
Ch.4 p.24 para.3 sent.2
Ma uka nō ke aliʻi me kona kuhina, ma nā waʻa nō nā kānaka.
the chief and his counsellor by land, the men by canoe.
Ch.4 p.26 para.2 sent.1
I kekahi lā aʻe, haʻalele lākou iā Kapakai, holo akula lākou a ma waho pono o Kauhola, nānā akula ʻo ʻAiwohikupua i ka ʻākoakoa lehulehu ʻana o nā kānaka ma uka o Kapaʻau.
The next day they left Kapakai and sailed along by Kauhola, and Aiwohikupua saw a crowd of men gathering mountainward of Kapaau.
Ch.5 p.31 para.7 sent.1
Holo akula kā lākou nei a kau i Honokaʻope ma Waipiʻo, ma laila aku a waho o Pāʻauhau, nānā aʻela lākou, e kū ana ka ʻeʻa o ka lepo o uka.
They sailed and touched at Honokaape at Waipio, then came off Paauhau and saw a cloud of dust rising landward.
Piʻi loa akula ʻo ia a hiki i Kamaoha, a ma laila ʻo ia i moe ai a ao ia pō; ʻaʻole ʻo ia i ʻike i kāna mea i ukali mai ai.
ascended Kamaoha, and there slept over night; but did not see the sign he sought.
Ch.2 p.7 para.1 sent.1
A nele ka makāula i ka ʻike i kāna mea e ukali nei, haʻalele kēia iā Kamaoha, hiki kēia i luna pono o Kaʻala, a ma laila ʻo ia i ʻike ai, e piʻo ana ke ānuenue i Molokaʻi.
When the seer failed to see the sign which he was following he left Kamaoha, climbed clear to the top of Kaala, and there saw the rainbow arching over Molokai.
Ch.2 p.7 para.1 sent.2
No laila, haʻalele ka makāula i ia wahi, kaʻapuni hou iā Oʻahu nei, ʻo ka lua ia o kāna huakaʻi kaʻapuni ʻana i mea e hiki ai iā ia ke ʻike maopopo i kāna mea e ukali nei, no ka mea, ua ʻano ʻē ka hana a ke ānuenue no ka holoholokē ʻana i kēlā wahi kēia wahi.
Then the seer left the place and journeyed around Oahu; a second time he journeyed around in order to be sure of the sign he was following, for the rainbow acted strangely, resting now in that place, now in this.
Ch.2 p.8 para.7 sent.2
Haʻalele kēia i nā mea waʻa, ake akula ʻo ia e ʻike i kāna mea i ukali mai ai.
he left the paddlers, for he wished to see the sign which he was following.
Ch.2 p.9 para.1 sent.2
Aia naʻe, e piʻo ana ke ānuenue i kahi hiki ʻole iā ia ke hele aku, akā, ua noʻonoʻo ka makāula i kekahi manawa i wahi e hiki ai ke ʻike i kāna mea e ukali nei, a waiho aku i kāna kānaenae i hoʻomākaukau mua ai.
Sure enough, there was the rainbow arching where he could not go. Then he considered for some time how to reach the place to see the person he was seeking and offer the sacrifice he had prepared,
Ch.2 p.12 para.4 sent.2
Akā, ua hāʻupu honua aʻe ka makāula, me he mea lā, ʻo kāna mea e ukali nei, a no kēia mea, neʻeneʻe loa akula ka makāula a kokoke, paʻa akula ma ka lima o kahi kanaka a huki malū akula iā ia.
So the seer moved slowly toward him, got near, and seized the man by the arm, and drew him quietly after him.
Nānā akula ʻo ia, e piʻo ana ke ānuenue i kahi a ua wahi kanaka nei i ʻōlelo ai iā ia, a laila, hoʻomaopopo leʻa ihola ka makāula, ʻo kāna mea nō e ukali nei.
there he saw the rainbow arching over the place which the man had described to him; so he was sure that this was the person he was following.
Hoʻi hou akula ka makāula i luna o Kaʻuiki e lawe mai i kāna mau wahi ukana, nā mea āna i hoʻomākaukau ai i kānaenae.
The seer returned up Kauwiki and brought his luggage, the things he had got ready for sacrifice.
Ch.6 p.34 para.2 sent.1
A no kēia hana a ka makāula, he mea haʻohaʻo loa ia i ko lākou poʻe me ka nīnau aku, “E hele ana ʻoe e hoʻomākaukau nei kēia ukana āu?”
The people wondered at his action and asked, ''Are you going away that you make these things ready?"
Ch.8 p.44 para.5 sent.2
A pau nā waʻa i ka hoʻoponopono a me nā ukana a lākou, i ia wā nō, hoʻolale koke aʻe ana ke aliʻi i nā kaikuahine a me kona kuhina e piʻi i uka o Paliuli, a ua hoʻoholo koke lākou i ia manaʻo o ke aliʻi.
and after putting to rights the canoe and the baggage, the chief at once began urging his sisters
and his counsellor to go up to Paliuli; and they readily assented to the chief's wish.
Ch.12 p.66 para.5 sent.4
Eia wale nō ko lākou manawa ʻike i kā lākou mau mea ʻai i ka manawa mākaukau o lākou e pāʻina, i ia manawa e lawe mai ai nā manu i nā mea ʻai a lākou, a na nā manu nō e hoʻihoʻi aku i nā ukana ke pau kā lākou pāʻina ʻana.
nor the food itself, save when, at mealtimes, the birds brought them food and cleared away the remnants when they had done.
A lohe ʻo ʻAiwohikupua i kēia ʻōlelo, he mea ʻē kona ukiuki.
These words enraged Aiwohikupua.
Ch.33 p.178 para.4 sent.1
ʻO ia hoʻi, ʻaʻole e hiki iā Lāʻielohelohe ke hoʻomanawanui i kona ukiuki iā Hinaikamalama, no laila, komo akula ʻo ia ma waena o lāua a pale akula iā Hinaikamalama, hoʻohuli maila iā Kekalukaluokēwā, a apo akula i kāna kāne a hoʻāla akula.
Then Laielohelohe did not stay her anger against Hinaikamalama, so she got between them, pushed Hinaikamalama away, took Kekalukaluokewa and embraced him, and wakened him.
Inā he aliʻi ʻai ahupuaʻa, e pau ia, a inā he konohiki a lōpā paha ka mea nāna i hahaʻi kuʻu ʻōlelo paʻa, a laila, ʻo ka make ka uku.”
if he is chief over part of a district, he shall lose his chiefship; and if a tenant fanner break my command, death is the penalty."
Ch.8 p.43 para.1 sent.5
Inā e lohe ʻia ma kēia hope aku, a laila, i lohe ʻia nō iā ʻoukou, a ʻo ka uku o ka mea nāna e haʻi kēia ʻōlelo no ka holo ʻana i Hawaiʻi, ʻo ka make ka mea nāna e ʻōlelo.
if this is heard about, it will be heard through you, and the penalty to anyone who tells of the
journey to Hawaii, it is death, death to himself,
Ch.13 p.67 para.2 sent.2
ʻO ka mea nāna e haʻi i kēia hele ʻana o kākou a lohe wau, a laila, ʻo kona uku ka make a me kona ʻohana a pau.
"Whoever speaks of this journey of ours and I hear of it, his penalty is death, his and all his offspring,
Ch.15 p.77 para.3 sent.2
Hoʻokahi naʻe kaikuahine huhū loa, ʻo kahi mea ʻuʻuku, no laila koʻu manaʻo paʻa ʻaʻole e loaʻa iā ʻoe, a he uku nō kou kokoke aku.”
one of them, indeed, was furious, the smallest of them; so my belief is you will not succeed, and if you go near you will get paid for it."
Ch.25 p.133 para.7 sent.2
He waʻa uku ʻole.”
a canoe without pay."
Ch.28 p.151 para.1 sent.1
“Inā i uē ʻolua, a i pau ka uē ʻana a i nīnau mai iā ʻoe i ke kapa ona aʻu i lawe mai ai, a laila, haʻi aku ʻoe, aia iā ʻoe, a e hilahila kēlā me ka menemene iā ʻoe i ko haumia ʻana, ʻo ia hoʻi, ʻaʻole āna mea nui ʻē aʻe e uku mai ai no kou haumia i kona kapa i hoʻohaumia ʻia i kona maʻi.
"If you two weep and cease weeping and she asks you if I have taken her clothes, then tell her you have them, and she will be ashamed and shrink from you because she has defiled you; then she will have nothing great enough to recompense you for your defilement,
“Auē! E kuʻu Haku, he nui kuʻu menemene iā ʻoe i kou mālama ʻana i ke kapa i haumia iaʻu, a he aha lā auaneʻi ka uku o kuʻu menemene iā ʻoe, e kuʻu Haku?”
"Alas! my ruler. I shrink with fear of evil for you, because you have guarded my skirt that was polluted; what recompense is there for the evil I fear for you, my ruler? "
A ʻōlelo maila ʻo Moanalihaikawaokele i mua o Kaʻōnohiokalā, “Ua hewa kāu hana, e Kaʻōnohiokalā ē, no ka mea, ua haumia loa ʻoe, a no laila, ʻaʻole e loaʻa hou iā ʻoe he wahi noho i loko o Kahakaekaea, a ʻo kou uku hoʻopaʻi , e lilo ana ʻoe i mea e hoʻomākaʻukaʻu ʻia ai ma nā alanui, a ma ka puka o nā hale, a ʻo kou inoa, he lapu, a ʻo kāu mea e ʻai ai, ʻo nā pulelehua, a ma laila kou kuleana a mau i kāu pua.”
And Moanalihaikawaokele said to Kaonohiokala, "You have sinned, O Kaonohiokala, for you have defiled yourself and, therefore, you shall no longer have a place to dwell within Kahakaekaea, and the penalty you shall pay, to become a fearsome thing on the highway and at the doors of houses, and your name is Lapu, Vanity, and for your food you shall eat moths; and thus shall you live and your posterity."
Ukumehame (1)
Ch.4 p.24 para.1 sent.5
I ia pō iho a ao, hiki lākou i Polihua ma Lānaʻi, a ma laila aku, hiki ma Ukumehame.
That night and the next day they sailed to Polihua, on Lanai, and from there to Ukumehame,
Ma mua aʻe naʻe o ko ka makāula holo ʻana mai, ua hoʻomākaukau mua ʻo ia hoʻokahi puaʻa hiwa, he moa lawa a me ka iʻa ʻula.
Before the seer sailed, he first got ready a black pig, a white fowl, and a red fish.
Ch.5 p.30 para.3 sent.2
I ia manawa, piʻi aʻela ka ʻula o ʻAiwohikupua a puni ke kino, me he mea lā ua hoʻoluʻu ʻia i ke koko o nā hipa keiki, huli aʻela ʻo ia a kūpono i mua o ka ʻaha a ʻōlelo akula, “ʻO wai kēia kanaka i ʻaʻa mai ai ʻo ia i ke keiki Kauaʻi nei?
Then a flush rose all over his body as if he had been dipped in the blood of a lamb. He turned right to the crowd and said, "Who will dare to defy the Kauai boy,
Inā ua hiamoe, a laila, e hele aku ʻoe a komo i loko o ka heiau kapu, inā e ʻike aku ʻoe i ka ipu, ua ulana ʻia i ke ʻie, a ua haku ʻia ka hulu ma ka lihilihi o ke poʻi, ʻo ia ua ipu lā.
if she is asleep. then go into the taboo temple; if you see a gourd plaited with straw and feathers mounted on the edge of the cover, that is the gourd.
Ch.34 p.187 para.1 sent.6
Ua ulana ʻia i ke ʻie, a hana ʻia i ka hulu.
they are plaited with straw and inwrought with feathers.
ʻUlili (9)
Ch.16 p.84 para.2 sent.4
Ma ke kauoha a ke aliʻi, lawe aʻela ke kuhina iā ʻUlili a me ʻAkikeʻehiʻale, ko ʻAiwohikupua mau ʻalele māmā, a piʻi akula e ʻike i ka pono o kona mau kānaka.
At the chief's command the counsellor sent the Snipe and the Turnstone, Aiwohikupua's swiftest messengers, to go up and find out the truth about his men.
Ch.17 p.85 para.1 sent.2
I nānā iho ka hana o ua ʻo ʻUlili mā i ke a lalo o ua moʻo nei e ʻeku ana i ka honua me he ʻōʻō palau lā, a laila, he mea weliweli iā lāua i ka nānā aku, maopopo ihola iā lāua, ua pau ko lākou poʻe kānaka i ka make.
Snipe and his companion looked down at the lower jaw of the lizard plowing the earth like a shovel, and it was a fearful thing to see. It was plain their fellows must all be dead,
Ch.17 p.87 para.1 sent.2
Hoʻouna pū akula ʻo ʻAiwohikupua iā ʻUlili lāua me ʻAkikeʻehiʻale i mau ʻelele na lāua e haʻi mai ka hana a ka moʻo me ka ʻīlio.
and Aiwohikupua sent with him Snipe and Turnstone as messengers to report the deeds of the dog and the lizard.
Ch.17 p.87 para.5 sent.2
A lohe akula lākou iā ʻUlili mā i kēia kaua a ka moʻo me ka ʻīlio, a he mea mau naʻe iā ʻAiwohikupua ma ka nānā iā uka.
When they heard from Snipe and his companion of this battle between the lizard and the dog, Aiwohikupua looked toward the mountain.
Ch.17 p.88 para.1 sent.1
A loaʻa kona hoʻomaikaʻi ʻia i mua o kona akua me ke kala ʻia o kona hala hoʻohiki, “ʻAʻole e lawe i kekahi o nā wāhine o kēia mau mokupuni i wahine hoʻāo,” e like me nā mea i hōʻike
And he obtained favor in the presence of his god, and was released from his sinful vow "not to take any woman of these islands to wife," as has been shown in the former chapters of this story. After the ceremonies at Kauai, he sent his messengers, the Snipe
and the Turnstone, to go and announce before Poliahu the demands
of the chief.
Ch.17 p.88 para.11 sent.2
Ma kēia hoʻopau ʻia ʻana o ua ʻo ʻUlili mā, manaʻo ihola lāua, e haʻi i nā mea huna i pāpā ʻia iā lāua e ko lāua haku, no laila, ua hoʻokō lāua i kā lāua mea i ʻōhumu ai.
At this, Snipe and his companion decided to tell the secrets prohibited to the two by their master. Now how they carried out their intrigue,
Ma hope iho o ka hoʻopau ʻia ʻana o ʻUlili ma, hoʻouna hou akula ʻo ia ia Koaʻe, kekahi o kana mau ʻelele mama, e like me ka ʻōlelo kauoha i na ʻelele mua.
After the dismissal of Snipe and his fellow, the chief dispatched Frigate-bird, one of his nimble messengers, with the same errand as before.
A ma kekahi pō aʻe, i ka mahina e kōnane ʻoluʻolu ana, i ka wā hapa o ka laʻi, kuʻu ʻia maila kekahi ānuenue i ʻūlili ʻia mai luna mai o ka mahina a hiki i lalo nei i ka wā e kūpono ana ka mahina i luna pono o Honopuʻuwaiakua.
And the next night when the moon shone bright, at the time when its light decreased, a rainbow was let down, fastened to the moon and reaching to the earth; when the moon was directly over Honopuwaiakua,
Ch.30 p.165 para.7 sent.1
I ke kakahiaka naʻe, i ka hoʻomaka ʻana o ka luku iā ʻAiwohikupua a me Waka, aia hoʻi, ʻo ke anaina i ʻākoakoa ma Pihanakalani, ʻike akula lākou i ke ānuenue i kuʻu ʻia mai ma ka mahina mai, i ʻūlili ʻia i nā kukuna wela o ka lā.
Now in the early morning of the day of Aiwohikupua's and Waka's downfall, Lo! the multitude assembled at Pihanakalani saw a rainbow let down from the moon to earth, trembling in the hot rays of the sun.
Ch.30 p.165 para.8 sent.1
A laila, i ia manawa ʻākoakoa lākou a pau, ka makāula a me nā kaikamāhine ʻelima, e kau mai ana ma ke ala i ʻūlili ʻia, a ʻo Kaʻōnohiokalā me Lāʻieikawai ma ke kaʻawale, a he mau kapuaʻi ko lāua me he ahi lā.
Then, as they all crowded together, the seer and the five girls stood on the ladder way, and Kaonohiokala and Laieikawai apart, and the soles of their feet were like fire.
Ch.31 p.170 para.5 sent.1
A i ka ʻumi o ka lā, kuʻu ʻia maila ua alanui nei i mua o ke anaina a kau akula ʻo Kahalaomāpuana i luna o ke alanui ʻūlili i hoʻomākaukau ʻia nona, a huli maila me ka naʻau kaumaha, i hoʻopiha ʻia kona mau maka i nakulu wai o Kūlanihākoʻi, me ka ʻī mai, “E nā aliʻi, nā makaʻāinana, ke haʻalele nei wau iā ʻoukou.
And on the tenth day, the pathway was let down again before the assembly, and Kahalaomapuana mounted upon the ladder way prepared for her and turned with heavy heart, her eyes filled with a flood of tears, the water drops of Kulanihakoi, and said: "O chiefs and people, I am leaving you
Iā Lāʻielohelohe me Kaʻōnohiokalā, ʻo lāua wale nō ma ke kaʻawale, ʻī akula, “ʻO ka ʻekolu kēia o koʻu mau makahiki (puni) o ka makemake ʻana iā ʻoe, no ka mea, ua ulu kou nani a pāpale ma luna o kou kaikuaʻana (Lāʻieikawai).
When Laielohelohe and Kaonohiokala were alone he said, "This is the third year that I have desired you, for your beauty has grown and overshadowed your sister's, Laieikawai's.
Ch.32 p.175 para.6 sent.2
I ia manawa, ulu maila a māhuahua ke aloha o Lāʻielohelohe iā Kekalukaluokēwā no kona hāʻule ʻana i ka hewa me Kaʻōnohiokalā.
Then Laielohelohe's love for Kekalukaluokewa waxed and grew because she had fallen into sin with Kaonohiokala.
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.6 p.36 para.1 sent.1
Piʻi akula lāua i loko o nā ulu lāʻau loloa, i ka hihia paʻa o ka nāhelehele me ka luhi a hiki lāua ma kahi e kokoke ana i Paliuli, lohe lāua i ka leo o ka moa.
They made way with difficulty through high forest trees and thickets of tangled brush, until, at a place close to Paliuli, they heard the crow of a cock.
Ch.14 p.72 para.4 sent.1
Ma ka ʻauinalā ma hope o ka ʻaina awakea, piʻi akula lāua i uka, komo akula i loko o nā ulu lāʻau i ka hihia paʻa o ka nahele.
In the afternoon, after dinner, the two went up inland and entered the forest where it was densely overgrown with underbrush.
Ch.28 p.154 para.1 sent.4
I ka pō, hiki mākou i uka i loko o ka ulu lāʻau , ʻo ia wale nō a me kona kupuna wahine ko ia wahi.
That night we went to the uplands; in the midst of the forest there she dwelt with her grandmother.
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.8 para.4 sent.1
A laila, ʻōlelo maila nā mea waʻa, “Ua uluhua māua no kou hiamoe a me ka ʻalalā mau o ko wahi puaʻa a me ke kani mau a ko wahi moa, no laila, kulikuli.
Then the men said: '"We two wearied of your constant sleeping and the pig's squealing and the cock's crowing; there was such a noise;
Ch.11 p.58 para.3 sent.2
Malia paha o lilo ka ʻaʻā mau ʻana a ke ahi i nā pō a pau i mea no ke aliʻi e uluhua ai, a laila, hele mai e nānā iā kākou, a laila, pēlā paha e ʻike ai kākou iā Lāʻieikawai.”
perhaps the fire burning every night will annoy the princess so she will come to find out about us, then perhaps we shall see Laieikawai."
Ch.11 p.58 para.6 sent.2
ʻAʻole naʻe i uluhua ke aliʻi.
but the princess took no notice.
Ch.11 p.58 para.7 sent.3
A no ka uluhua o Lāʻieikawai, kēnā aʻela ʻo ia i kona wahi kahu e hele e nānā i kahi i kani mai ai kēia mea kani.
And, her interest aroused, she sent her attendant to see where the musical instrument was which was played so near her.
A hiki aku ua wahi kanaka kamaʻāina nei a hālāwai me Hāunakā, a lohe o Hāunakā i kēia mau ʻōlelo, lūlū ihola ʻo ia i kona mau lima, paʻipaʻi aʻela i ka umauma, keʻekeʻehi nā wāwae a peʻahi maila iā ʻAiwohikupua e helu aku i loko o ka ʻaha.
When the man found Haunaka, and Haunaka heard these words, he clapped his hands, struck his chest, and stamped his feet, and beckoned to Aiwohikupua to come inside the field,
Ch.27 p.145 para.7 sent.2
Mai hele ʻoe ma ka makani, hele ʻoe ma ka lulu, a noho i luna o ka umauma.
then approach not the windward, go to the leeward, and sit upon his breast,
I ia manawa, hele akula ʻo Hauaʻiliki a i ka mea ʻume, ʻī akula, “E hele ʻoe a ʻōlelo aku iā ʻAiwohikupua e hoʻopau ka hula kāʻeke.
Then Hauailiki went and said to the master of ceremonies, "Go and tell Aiwohikupua to stop the dance
Ch.18 p.91 para.5 sent.4
Aia a kilu, a laila, kiʻi aku ʻoe a ʻume mai i ka wahine malihini, ʻo koʻu pili ia o kēia pō.”
when the game begins, then you go up and draw the stranger for my partner to-night."
Ch.18 p.91 para.6 sent.1
Iā Hauaʻiliki e kilu ana me Poliʻahu, a i ka ʻumi o nā hāuna kilu a lāua, i ia manawa, kū maila ka mea ʻume a kaʻapuni aʻela a puni ka ʻaha.
Then Hauailiki played at spin-the-gourd with Poliahu until the gourd had been spun ten times. Then the master of ceremonies arose and made the circuit of the assembly,
Ch.18 p.91 para.6 sent.3
I ia manawa, kāʻili maila ka mea ʻume i ka maile a kau akula ma luna o Hinaikamalama a kū maila.
Then the master of ceremonies took the wand back and touched Hinaikamalama's head and she arose.
Ch.18 p.91 para.7 sent.1
I ia manawa a Hinaikamalama i kū mai ai, nonoi akula ʻo ia i ka mea ʻume e ʻōlelo aʻe a kūnou maila ka mea ʻume.
As she stood there she requested the master of the sports to let her speak, and he nodded.
Ch.18 p.91 para.8 sent.1
I loko o kēlā manawa, huli pono akula ʻo Hinaikamalama a ʻōlelo aku iā Hauaʻiliki, “E ke Aliʻi nona kēia ʻaha leʻaleʻa, ua lohe aʻela wau kēia ʻaha, ua ʻume ʻia aʻe nei kāua e ka mea ʻume o ka ʻaha leʻaleʻa āu o ke aliʻi no ka hoʻohui ʻana iā kāua no ka manawa pōkole.
And Hinaikamalama turned right around and said to Hauailiki, "O chief of this festal gathering (since I have heard this is all in your honor), your sport master has matched us two, O chief, to bring us together for a little;
Alia naʻe wau e hoʻokō i ka ʻume a ka mea nāna i ʻume iā kāua e like me kona makemake, akā, e hoʻākāka aʻe wau i koʻu kuleana i hiki mai ai iā Kauaʻi nei mai kahi lōʻihi mai.
now I put off the match which the master of ceremonies has chosen. But let me explain my object in coming so far as Kauai.
I loko o kēlā manawa, huli pono akula ʻo Hinaikamalama a ʻōlelo aku iā Hauaʻiliki, “E ke Aliʻi nona kēia ʻaha leʻaleʻa, ua lohe aʻela wau kēia ʻaha, ua ʻume ʻia aʻe nei kāua e ka mea ʻume o ka ʻaha leʻaleʻa āu o ke aliʻi no ka hoʻohui ʻana iā kāua no ka manawa pōkole.
And Hinaikamalama turned right around and said to Hauailiki, "O chief of this festal gathering (since I have heard this is all in your honor), your sport master has matched us two, O chief, to bring us together for a little;
Ch.19 p.97 para.3 sent.5
I ia pō, hoʻomanaʻo aʻela ʻo Hinaikamalama no kāna kauoha iā Hauaʻiliki ma hope iho o ko lāua ʻume ʻia ʻana, a ma mua hoʻi o kona hoʻohui ʻana me ʻAiwohikupua.
This night Hinaikamalama remembered her promise to Hauailiki after the game of spin-the-gourd, before she met Aiwohikupua.
Ua ʻaneʻane e hala nā lā he ʻumi iā ia ma Molokaʻi, ʻike hou akula ʻo ia, e kū ana ka pūnohu i luna o Haleakalā.
About 10 days passed at Molokai before he saw the end of the rainbow standing over Haleakala;
Ch.4 p.24 para.1 sent.3
I ia wanaʻao, haʻalele lākou i ia wahi, hiki mua lākou i Mōkapu, a ma laila lākou i noho ai he ʻumi lā, no ka mea, ua loʻohia lākou i ka ʻino; hiki ʻole ke holo i Molokaʻi.
In the early morning they left this place and went first to Mokapu and stayed there ten days, for they were delayed by a storm and could not go to Molokai.
Ch.4 p.24 para.1 sent.4
A pau nā lā he ʻumi, ʻike maopopo ʻia akula ka mālie, a maikaʻi ka moana.
After ten days they saw that it was calm to seaward.
Ch.16 p.81 para.4 sent.2
Ke hoʻomākaukau lā ʻo ia i ʻumi mau kānaka ikaika nāna e kiʻi mai e luku iā ʻoukou, no ka mea, ua inaina ko ʻoukou kaikunāne no ko ʻoukou kipaku ʻana i kakahiaka nei.
He is preparing ten strong men to come up here and destroy you, for your brother is wrathful because you drove him away this morning;
Ch.16 p.83 para.2 sent.1
Ma ka pō ʻana iho, piʻi akula nā kānaka he ʻumi a ke aliʻi i wae aʻe e luku i nā kaikuahine o ʻAiwohikupua, a ʻo ka hope kuhina ka ʻumikumamākahi ma muli o ka hoʻokohu a ke kuhina nui i hope nona.
That night the ten men chosen by the chief went up to destroy the sisters of Aiwohikupua, and the assistant counsellor made the eleventh in place of the chief counsellor.
Ch.18 p.90 para.3 sent.1
Ma nā waʻa ukali o ke aliʻi, he ʻumi kaulua e hoʻopuni ana i ko ke aliʻi waʻa, a ma luna o nā waʻa ukali o ke aliʻi, he poʻe akamai i ke kāʻeke.
Following the chief and surrounding his canoe came ten double canoes filled with expert dancers.
Iā Hauaʻiliki e kilu ana me Poliʻahu, a i ka ʻumi o nā hāuna kilu a lāua, i ia manawa, kū maila ka mea ʻume a kaʻapuni aʻela a puni ka ʻaha.
Then Hauailiki played at spin-the-gourd with Poliahu until the gourd had been spun ten times. Then the master of ceremonies arose and made the circuit of the assembly,
A mākaukau ka holo ʻana, i ia pō iho, lawe aʻela ke aliʻi he ʻumikumamāhā hoe waʻa, ʻelua hoʻokele, ʻo nā kaikuahine ʻelima, ʻo Mailehaʻiwale, ʻo Mailekaluhea, ʻo Mailelauliʻi, ʻo Mailepākaha a me ko lākou muli loa ʻo Kahalaomāpuana, ʻo ke aliʻi a me kona kuhina, he iwakāluakumamākolu ko lākou nui.
When all was ready for sailing, that very night the chief took on board 14 paddlers, 2 steers-
men, the 5 sisters, Mailehaiwale, Mailekaluhea, Mailelaulii, Mailepakaha, and the youngest, Kahalaomapuana, the chief himself, and his counsellor, 23 in all.
A hiki ʻo Koaʻe i o Poliʻahu la, hālāwai akula lāua, haʻi akula ʻo Koaʻe i ke kauoha a ke aliʻi e like me ka mea i haʻi ʻia ma na paukū hope o ka mokuna ʻumikumamahiku o kēia kaʻao.
Frigate-bird went to Poliahu; when they met. Frigate-bird gave the chief's command, according to the words spoken in Chapter XVII of this story.
Ma ka pō ʻana iho, piʻi akula nā kānaka he ʻumi a ke aliʻi i wae aʻe e luku i nā kaikuahine o ʻAiwohikupua, a ʻo ka hope kuhina ka ʻumikumamākahi ma muli o ka hoʻokohu a ke kuhina nui i hope nona.
That night the ten men chosen by the chief went up to destroy the sisters of Aiwohikupua, and the assistant counsellor made the eleventh in place of the chief counsellor.
Ch.23 p.119 para.1 sent.3
“He ʻumikumamākahi lā e kali ai” kona mau hoa iā ia, a i “hoʻi ʻole aku” i nā lā i kauoha ʻia e like me kā kākou kamaʻilio ʻana aʻe nei ma ka mokuna iwakāluakumamālua, a laila, maopopo, ua pono ʻole.
"Wait for me ten days, and should I not return," she had bidden them as told in Chapter XXII; so clearly she was in trouble.
Ch.28 p.155 para.5 sent.1
He ʻumikumamākahi malama, me ke anahulu, me ʻehā lā keu, ʻo ia ka lōʻihi o ke kaʻawale ʻana o Kahalaomāpuana, mai ka lā i haʻalele ai iā Lāʻieikawai mā a hiki i ko lāua hoʻi ʻana mai mai Keʻalohilani mai.
Eleven months, ten days, and four days over it was since Kahalaomapuana left Laieikawai and her companions until their return from The-shining-heavens.
(Ma ʻaneʻi, e ka mea heluhelu, e waiho i ke kamaʻilio ʻana no nā kaikuahine o ʻAiwohikupua, a ma ka mokuna ʻumikumamākolu o kēia kaʻao, e kamaʻilio hou no ʻAiwohikupua no kona hoʻi ʻana i Kauaʻi).
(Here, O reader, we leave speaking of the sisters of Aiwohikupua, and in Chapter XIII of this tale will speak again of Aiwohikupua and his coming to Kauai.)
I ia pō iho, i ka hiki ʻana o ka Hōkūhoʻokelewaʻa, haʻalele lākou iā Kauaʻi, he ʻumikumamālima ko lākou nui, hiki mua maila lākou ma Kamaile i Waiʻanae.
That night when the canoe star rose they left Kauai, 15 strong, and came first to Kamaile in Waianae.
I ke kakahiaka nui o ka lā ʻumikumamālua, puka akula ke aliʻi i waho mai ka hale aʻe, aia hoʻi, e hoʻomau ana ke ānuenue e like me ma mua.
In the early morning of the twelfth day the chief went out of the house, and lo! the rainbow persisted as before;
Ch.23 p.119 para.1 sent.1
He mea kaumaha loa iā Lāʻieikawai no ka make ʻana o kāna kāne, no laila i kanikau ai ʻo ia hoʻokahi anahulu me ʻelua mau lā keu (he ʻumikumamālua lā) no ke aloha iā ia.
Very heavy hearted was Laieikawai at her husband's death, so she mourned ten days and two (twelve days) for love of him.
Ch.23 p.119 para.1 sent.4
A no ka hala ʻana o ka manawa a Lāʻieikawai i kauoha ai i kona mau hoa, no laila, ala aʻela nā kaikuahine o ʻAiwohikupua i ke kakahiaka nui o ka ʻumikumamālua o ka lā, iho akula e ʻike i ka pono o ko lākou hoa.
And the time having passed which Laieikawai charged her companions to wait, Aiwohikupua's sisters awoke early in the morning of the twelfth day and went to look after their comrade.
A i ka wanaʻao, i ka puka ʻana o ka Hōkūhoʻokelewaʻa, kau akula ke aliʻi a me kona kuhina, nā hoe waʻa he ʻumikumamāono, nā hoʻokele ʻelua, he iwakālua ko lākou nui ma luna o nā kaulua, a holo akula.
And in the early morning at the rising of the canoe-steering star the chief went on board with his counsellor and his sixteen paddlers and two steersmen, twenty of them altogether in the double canoe, and set sail.
ʻAʻole naʻe lākou i liʻuliʻu aku, he ʻike ʻana kā lākou i ka ʻūpoʻi ʻana iho a ke a luna o ua moʻo nei ma luna pono iho o lākou nei; aia naʻe lākou nei
soon they saw the upper jaw of the lizard hanging right over them; they were just between the lizard's jaws;
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
A hiki ʻo Waka ma kahi o Kekalukaluokēwā, hopu akula ma nā wāwae me ka naʻau kaumaha, a ʻōlelo akula, “He nui kuʻu kaumaha a me kuʻu aloha iā ʻoe, e ke Aliʻi, no ka mea, ua ʻupu aku wau i kaʻu moʻopuna ʻo ʻoe ke kāne e ola ai kēia mau iwi.
When Waka reached Kekalukaluokewa's place, she clasped his feet and said, with sorrowful heart: "Great is my grief and my love for you, O chief, for I desired you for my grandchild as the man to save these bones.
Ch.22 p.116 para.2 sent.2
Ua ʻupu aku wau ʻo ke aliʻi o Kauaʻi ke kāne, akā, ʻaʻole naʻe i hoʻolohe i kaʻu ʻōlelo; ua lilo aku iā Halaaniani.
I wished to have the chief of Kauai for her husband, but she would not listen to me, she became Halaaniani's;
Ch.32 p.174 para.5 sent.3
Ua ʻupu aku hoʻi ko māua manaʻo me ka mea nāna i mālama kāu wahine (Lāʻieikawai), ʻo Kekalukaluokēwā ke kāne a kaʻu hānai; ua pono nō.
It was our strong desire, mine and hers who took care of your wife Laieikawai, that Kekalukaluokewa should be our foster child's husband; very good,
ʻAʻole i ʻupuʻupu, lohe akula lāua i ka hū a ka makani a me ke kamumu o nā lāʻau e hina ana ma ʻō a ma ʻō, a laila, hoʻomanaʻo lāua i ka ʻōlelo a ke kia manu, “Inā e hū ana ka makani, ʻo ua moʻo lā ia.”
not long after they heard the sighing of the wind and the humming of the trees bending back and forth; then they remembered the bird catcher's words, "If the wind hums, that is from the lizard."
Ch.17 p.87 para.5 sent.4
ʻAʻole i ʻupuʻupu, hina ana ka ʻohu i kai, a laila, manaʻo aʻela ʻo ʻAiwohikupua ua lanakila ka moʻo, a laila, he mea kaumaha iā ʻAiwohikupua no ka pio ʻana o kā lākou ʻaoʻao.
and no short time after turned seaward, then Aiwohikupua knew that the lizard had prevailed and Aiwohikupua regretted the defeat of their side.
Ch.21 p.111 para.1 sent.4
ʻAʻole i ʻupuʻupu iho, ʻōpuʻu ana kahi nalu.
not long after another wave swelled.
Ch.27 p.143 para.3 sent.1
ʻAʻole i ʻupuʻupu iho ma hope iho o kā lāua kamaʻilio ʻana, halulu ana ʻo Mokukelekahiki lāua me Kāʻeloikamalama ma ka puka o ka hale.
Not long after, Mokukelekahiki and Kaeloikamalama thundered at the door of the house.
Ch.27 p.145 para.4 sent.2
ʻAʻole i ʻupuʻupu iho, kuʻu mai ana ʻo Lanalananuiʻaimakua i ka pūnāwelewele, hihipeʻa ka lewa.
Not long after, Great ancestral spider let down a spider-web that made a network in the air.
Ch.28 p.151 para.2 sent.2
Iā ia i hiki aku ai, peʻe ihola ma kahi kokoke i ke kiʻowai, ʻaʻole i ʻupuʻupu iho, hiki ana ka makuahine, a wehe i ke kapa i hoʻohaumia ʻia, a lele akula i loko o ka wai.
When she arrived, she hid close to the water hole; not long after, the mother came, took off her polluted clothes and sprang into the water.