I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.2
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.1 para.3 sent.1
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.2 para.1 sent.2
ʻO kēia naʻe ke kaikamahine ʻoi aku o ka maikaʻi ma mua o kēlā kaikamahine mua; manaʻo ihola e ola lā hoʻi.
more beautiful than the first; she thought to save it.
I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.1 para.1 sent.2
ʻO Kahauokapaka naʻe, ʻo ia ke aliʻi nona nā ʻokana ʻelua ʻo Koʻolau Loa a me Koʻolau Poko.
Now Kahauokapaka was chief over two districts, Koolauloa and Koolaupoko,
Ch.1 p.1 para.2 sent.1
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.3 sent.1
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.1 para.3 sent.4
I ia manawa i hānau ai, aia naʻe ʻo Kahauokapaka i ka lawaiʻa me nā kānaka.
At the time when she was born, Kahauokapaka was away at the fishing with the men.
Piʻi ke kai me he niho puaʻa lā ma ʻō a ma ʻō o kona ʻāʻī, i ia manawa, ʻuā ka pihe o uka.
the foam rose on each side of his neck like boars' tusks. Then all on shore shouted
Ch.16 p.84 para.5 sent.3
ʻAʻole i ʻupuʻupu, lohe akula lāua i ka hū a ka makani a me ke kamumu o nā lāʻau e hina ana ma ʻō a ma ʻō, a laila, hoʻomanaʻo lāua i ka ʻōlelo a ke kia manu, “Inā e hū ana ka makani, ʻo ua moʻo lā ia.”
not long after they heard the sighing of the wind and the humming of the trees bending back and forth; then they remembered the bird catcher's words, "If the wind hums, that is from the lizard."
ʻO Kahauokapaka naʻe, ʻo ia ke aliʻi nona nā ʻokana ʻelua ʻo Koʻolau Loa a me Koʻolau Poko.
Now Kahauokapaka was chief over two districts, Koolauloa and Koolaupoko,
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.1 p.5 para.1 sent.3
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.5 para.3 sent.2
Noho ihola ʻo ia ma laila he iwakālua lā i kumu e ʻike maopopo ʻia ai ʻo ke ʻano o kāna mea e ʻike nei.
there he remained 20 days in order to be sure of the nature of the sign which he saw.
Kaʻapuni hou ka makāula iā Kauaʻi a puni, piʻi hou ʻo ia i luna o Kalalea a ʻike hou nō ʻo ia i kāna mea i ʻike mua ai, aia nō e mau ana e like nō me ma mua, a laila, hoʻi hou kēia a hiki i Anahola.
Again the seer made a tour of Kauai; again he ascended Kalalea and saw again the same sign as before, just the same as at first; then he came back to Anahola.
Iā lākou e ʻōkuʻu nui ana, ʻo kā Kahalaomāpuana waki ia, kau lākou ma nā waʻa.
As the sisters crouched there Kahalaomapuana 's watch came, and the party boarded the canoe.
Ch.19 p.99 para.2 sent.6
Ma ia hope mai, make akula ʻo Kauakahialiʻi, lilo ka noho aliʻi i kāna aikāne, a ʻo kā lāua wahine nō ke kuhina.
In the end Kauakahialii died; the chief, his friend, took the rule, and their wife was the counsellor.
Ch.27 p.146 para.3 sent.2
A ahiahi, paʻa ʻo ia i ke ʻawa, manaʻo aʻela kēia ʻo kā ka makua kāne hana ia.
and in the evening she was covered with fine rain; this she thought was her father's doings;
Ch.33 p.177 para.2 sent.1
Holo akula ʻo ia ma nā waʻa a pae ma Honuaʻula, i laila, lohe lākou, ʻo Hinaikamalama ka wahine a Kekalukaluokēwā; ʻaʻole naʻe i ʻike ko Honuaʻula poʻe, ʻo kā Kekalukaluokēwā wahine kēia.
She sailed by canoe and came to Honuaula; there they heard that Hinaikamalama was Kekalukaluokewa's wife; the Honuaula people did not know that this was his wife.
Ch.33 p.178 para.4 sent.3
I ia wā, hikilele maila ʻo Hinaikamalama mai ka hiamoe mai a ʻike ihola, he wahine ʻē kēia me lāua, holo akula ʻo ia mai o lāua nei aku me ka huhū nui, me ka manaʻo hoʻi, ʻaʻole kēia ʻo kā Kekalukaluokēwā wahine.
just then, Hinaikamalama waked suddenly from sleep and saw this strange woman with them; she ran away from them in a rage, not knowing this was Kekalukaluokewa's wife.
Ma hope iho o ka hoʻopau ʻia ʻana o ʻUlili ma, hoʻouna hou akula ʻo ia ia Koaʻe, kekahi o kana mau ʻelele mama, e like me ka ʻōlelo kauoha i na ʻelele mua.
After the dismissal of Snipe and his fellow, the chief dispatched Frigate-bird, one of his nimble messengers, with the same errand as before.
No laila, haʻi aku ʻo ia i kāna ʻōlelo i mua o Kauakahialiʻi, “Ke haʻohaʻo nei wau i kēia wahine, no ka mea, ʻo wau ka mea nāna i kaʻapuni kēia mau mokupuni, ʻaʻole wau i ʻike i kekahi wahine e kau mai i luna o ka ʻēheu o nā manu, me he mea lā, no Kūkulu o Tahiti mai ia wahine, no loko o Moaʻulanuiākea.”
Then he said to Kauakahialii: "I marvel what this woman may be, for I am a man who has made the whole circuit of the islands, but I never saw any woman resting on the wings of birds. It may be she is come hither from the borders of Tahiti, from within Moaulanuiakea."
Ch.5 p.30 para.4 sent.3
E hiki nō iā ʻoukou ke hoʻohala i kāna puʻupuʻu ma kona kuʻi ʻana mai i kā ʻoukou kama, a ke noi aku nei wau e hāʻawi mai i ke poʻo o Ihuanu i kuʻu lima i mea pāʻani na koʻu mau hoe waʻa i ʻike ai kēia ʻaha a pau, ʻo wau ke lanakila ma luna o kēia kanaka i ʻoki poepoe ʻole ʻia.
by your might turn aside his fists from smiting your child, and I beseech you to give me the head of Ihuanu into my hand to be a plaything for my paddlers, that all this assembly may see that I have power over this uncircumcised one.
Ch.5 p.32 para.3 sent.3
ʻŌlelo akula ʻo ʻAiwohikupua i kahi kamaʻāina, “E hele ʻoe a ʻōlelo aku ʻo wau kekahi e leʻaleʻa me kēlā poʻe, ʻaʻole naʻe e leʻaleʻa me ka poʻe ikaika ʻole.”
Aiwohikupua said to the man, "You go and say I am a fellow to have some fun with the boxers, but not with anyone who is not strong."
Ch.9 p.48 para.12 sent.1
“ʻAuhea ʻoe, e kuʻu Kuhina,” wahi a ʻAiwohikupua, “ʻAʻole ʻo ʻoe ke hilahila ana, ʻo wau nō.
"Where are you, my counsellor!" said Aiwohikupua. "It is not
you who bears the shame; I am the one.
Ch.9 p.50 para.7 sent.3
Pono nō lā hoʻi ia inā ʻo wau kekahi i kiʻi aku nei iā Lāʻieikawai a nele ana lā hoʻi, a laila, pono kāu haʻalele ʻana iaʻu.
It is only fair that I, too, should have had a chance to win Laieikawai, and had I failed then you
would have a right to leave me;
Ch.10 p.54 para.1 sent.2
ʻO Kahalaomāpuana nō ko lākou mea manaʻo, ʻī maila i kona mau kaikuaʻana, “ʻElua māua i koe, ʻo wau a me Mailepākaha.”
Kahalaomapuana gave her advice. She said to her sisters, "There are two of us left. I and Mailepakaha."
“E ʻAiwohikupua,” wahi a kona kaikuahine, “ʻaʻole wau e ʻae e lawe ʻoe iaʻu ʻo wau wale ke ʻole ʻoe e lawe pū me koʻu mau kaikuaʻana, no ka mea, ua kāhea mua aʻe nō ʻoe iaʻu i ko kākou wā i Paliuli, akā, ʻaʻole wau i ʻae mai no kou lawe iaʻu ʻo wau wale.”
"O Aiwohikupua," said his sister, "I will not let you take me by myself without taking my sisters with me, for you called me to you before when we were at Paliuli, but I would not consent to your taking me alone."
Oʻahu (27)
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.5 para.4 sent.2
I ia manawa, hoʻoholo aʻela ka makāula i kona manaʻo e holo i Oʻahu i maopopo ai iā ia kāna mea e ʻike nei.
Then the seer made up his mind to go to Oahu to make sure about the sign which he saw.
Ch.1 p.5 para.4 sent.3
Haʻalele kēia i ia wahi, hiki akula kēia i Anahola, hoʻolimalima akula kēia i waʻa e holo ai i Oʻahu nei, akā, ʻaʻole i loaʻa iā ia he waʻa e holo ai i Oʻahu nei.
He left the place and went to Anahola to bargain for a boat to go to Oahu, but he could not hire a boat to go to Oahu.
Ch.1 p.5 para.5 sent.2
Ake akula ʻo ia e hālāwai me Poloʻula me ka manaʻo e noi aku i ke aliʻi i waʻa e hiki ai i Oʻahu.
and he desired to meet Poloula to ask the chief for a canoe to go to Oahu.
Ch.1 p.5 para.6 sent.1
Iā Hulumāniani i hālāwai aku ai me Poloʻula, nonoi akula ʻo ia i waʻa e holo ai i Oʻahu nei, a laila, hāʻawi ʻia maila ka waʻa me nā kānaka.
When Hulumaniani met Poloula he begged of him a canoe to go to Oahu. Then the canoe and men were given to him.
Ch.1 p.6 para.4 sent.3
Haʻalele kēia i ia wahi, kaʻapuni kēia iā Oʻahu nei, ma Koʻolau Poko kona hele mua ʻana a ma Kona nei, a mai ʻaneʻi aku, hiki ma ʻEwa.
forsook this place, journeyed about Oahu, first through Koolaupoko; from there to Ewa
No laila, haʻalele ka makāula i ia wahi, kaʻapuni hou iā Oʻahu nei, ʻo ka lua ia o kāna huakaʻi kaʻapuni ʻana i mea e hiki ai iā ia ke ʻike maopopo i kāna mea e ukali nei, no ka mea, ua ʻano ʻē ka hana a ke ānuenue no ka holoholokē ʻana i kēlā wahi kēia wahi.
Then the seer left the place and journeyed around Oahu; a second time he journeyed around in order to be sure of the sign he was following, for the rainbow acted strangely, resting now in that place, now in this.
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.2 para.3 sent.1
A i ka hāpai hou ʻana o Mālaekahana i ke keiki, ʻo ka lima ia, a kokoke i nā lā hānau, hele akula kēlā a i mua o ke kahuna a ʻōlelo akula, “ʻĒ, ʻauhea ʻoe.
When for the fifth time Malaekahana conceived a child, near the time of its birth, she went to the priest and said, "Here! Where are you?
Ch.1 p.2 para.3 sent.2
E nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei, no ka mea, ua pauaho aʻe nei hoʻi i ka pau o nā keiki i ka make i ka pākela pepehi a ke kāne.
Look upon this womb of mine which is with child, for I can no longer endure my children's death; the husband is overzealous to keep his vow;
Ch.1 p.2 para.3 sent.4
No laila, e nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei.
Therefore, look upon this womb of mine, which is with child;
Ch.1 p.2 para.3 sent.5
Inā i ʻike ʻoe he kaikamahine, e ʻōmilomilo aʻe au, ʻoiai, ʻaʻole i hoʻokanaka aʻe ke keiki.
if you see it is to be a girl, I will kill it before it takes human shape.
Ch.1 p.2 para.3 sent.6
Akā hoʻi, inā i ʻike mai hoʻi ʻoe i kēia ʻōpū oʻu e hāpai nei a he keiki kāne, ʻaʻole ana.”
But if you see it is to be a boy, I will not do it."
A manaʻo ʻoe e kiʻi, hoʻokahi āu mea mālama, ʻo ka ʻohe a kāua.
you will be renowned. Would you get her, guard one thing, our flute,
Ch.19 p.99 para.2 sent.4
Aia a mālama pono ʻoe i ka ʻohe, a laila, wahine ʻoe, ʻo ia ke kauoha iā ʻoe.”
guard well the flute, then the woman is yours, this is my charge to you."
Ch.19 p.99 para.3 sent.1
A ma ia hope mai, i ke kokoke ʻana i ko Kaʻiliokalauokekoa mau lā hope, waiho akula ʻo ia i ʻōlelo kauoha no ka mālama ʻana iā Kanikawī, kā lāua ʻohe kapu me kāna kāne e like me ke kauoha a Kauakahialiʻi, “E kuʻu kāne, eia ka ʻohe.
Afterwards, when Kailiokalauokekoa's last days drew near, she prayed her husband to guard Kanikawi, their sacred flute, according to Kauakahialii's command: "My husband, here is the flute;
Ch.19 p.99 para.3 sent.2
Mālama ʻia, he ʻohe mana.
guard it; it is a wonderful flute;
Ch.19 p.99 para.3 sent.5
Ma kāu wahi e hele ai, a e noho ai, mai haʻalele iki i ka ʻohe, no ka mea, ua ʻike nō ʻoe i ka hana a kāu aikāne i ko ʻolua manawa i hiʻi aʻe ai iaʻu i kuʻu wā e ʻaneʻane aku ana i ka make ma muli o kuʻu aloha i ko aikāne.
wherever you go to dwell, never leave the flute at all, for you well know what your friend did when you two came to get me when I was almost dead for love of your friend.
Ch.19 p.99 para.3 sent.6
Na ua ʻohe lā kēia ola ʻana e ola aku nei mai ka lua kupapaʻu mai, no laila, e hoʻolohe ʻoe me ka mālama loa e like me kaʻu e ʻōlelo aku nei iā ʻoe.”
It was this flute that saved me from the other side of the grave; therefore, listen and guard well my sayings."
I ua makāula nei naʻe i hiki ai ma laila, ʻike akula ʻo ia iā Hawaiʻi, ua uhi paʻapū ʻia ka ʻāina e ka ʻohu a me ka noe.
When the seer reached there, he looked toward Hawaii; the land was veiled thick in cloud and mist
Ch.14 p.72 para.1 sent.4
A ma hope iho o ia manawa, e uhi ana ka noe a me ka ʻohu, a i ka mao ʻana aʻe, ʻaʻole ʻo Lāʻieikawai mā.
And soon after the mist and fog covered the land, and when it passed away nothing was to be seen of Laieikawai and her party;
Ch.17 p.85 para.3 sent.3
Inā e piʻi ka ʻohu a kū pololei i luna a kiʻekiʻe loa, inā e hina ka ʻohu ma ka lulu, a laila, ua hālāwai wau me Kihanuilūlūmoku, manaʻo aʻe ʻoukou ua hoʻāikāne māua.
When the clouds rise straight up, if they turn leeward then I have met Kihanuilulumoku and you will know that we have made friends.
Ch.17 p.85 para.3 sent.4
Inā hoʻi e hina ana ka ʻohu i ka makani, a laila, ua hewa ʻo uka, ua hakakā māua me ua moʻo nei.
But if the clouds turn to the windward, there is trouble; I have fought with that lizard.
Ch.17 p.85 para.3 sent.6
Nānā aʻe ʻoukou i ka ʻohu a hina i kai nei, ua lanakila ka moʻo.
if you see the clouds turn seaward, the lizard is the victor;
Ch.17 p.85 para.3 sent.7
Akā hoʻi, i piʻi ka ʻohu i luna a hina i luna o ke kuahiwi, a laila, ua heʻe ka moʻo, ʻo ko kākou lanakila nō hoʻi ia.
but when the clouds ascend and turn toward the mountain top, then the lizard has melted away; we have prevailed.
Inā e hiki i ka wā e ʻaneʻane hānau ai, a laila ʻeā, e ʻono aʻe ʻoe i ka ʻōhua me ka ʻōlelo aku iā Kahauokapaka nāna ponoʻī nō e lawaiʻa.
when the child is about to be born, then have a craving for the manini spawn, and tell Kahauokapaka that he must himself go fishing,
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.3 sent.2
Ke kau mai nei i koʻu mau maka ka ʻōhua palemo, no laila, e holo aku ʻoe i ke kaʻalau ʻōhua, me he mea ala, a loaʻa mai ka ʻōhua palemo, a laila, hemo kuʻu keiki.
the spawn of the manini come before my eyes; go after them, therefore, while they are yet afloat in the membrane; possibly when you bring the manini spawn, I shall be eased of the child;
Ch.1 p.3 para.3 sent.3
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ke kau mai nei i koʻu mau maka ka ʻōhua palemo , no laila, e holo aku ʻoe i ke kaʻalau ʻōhua, me he mea ala, a loaʻa mai ka ʻōhua palemo, a laila, hemo kuʻu keiki.
the spawn of the manini come before my eyes; go after them, therefore, while they are yet afloat in the membrane; possibly when you bring the manini spawn, I shall be eased of the child;
Ma kēia hoʻopau ʻia ʻana o ua ʻo ʻUlili mā, manaʻo ihola lāua, e haʻi i nā mea huna i pāpā ʻia iā lāua e ko lāua haku, no laila, ua hoʻokō lāua i kā lāua mea i ʻōhumu ai.
At this, Snipe and his companion decided to tell the secrets prohibited to the two by their master. Now how they carried out their intrigue,
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Ch.3 p.17 para.6 sent.3
Oi hele aku ʻo ia mai ka manawa ʻuʻuku o kahi puaʻa a nui loa, a na ka puaʻa nō e hele.
and the journey lasted until the little pig he started with had grown too big to be carried.
Ch.3 p.19 para.1 sent.2
Oi kali aku mākou a ao ia pō, ʻaʻole i hiki aʻe; ʻo nā manu wale nō kai kani mai.
we waited until morning; she did not come; only the birds sang.
Ch.5 p.30 para.2 sent.1
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
Ch.27 p.146 para.6 sent.3
Oi noke i ke kūpaka i ʻō i ʻaneʻi a pau ke aho o Moanalihaikawaokele.
he kept on twisting here and there until his breath was exhausted.
I ka manawa naʻe a Lāʻieikawai i wehe aʻe ai i kona mau maka, ʻike akula ka mea waʻa i ka ʻoi kelakela o ko Lāʻieikawai helehelena ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi a puni a me Lānaʻi.
Now, as Laieikawai uncovered her face, the canoe man saw that Laieikawai rivaled in beauty all the daughters of the chiefs round about Molokai and Lanai.
Ch.2 p.11 para.2 sent.4
ʻAʻole wau i ʻike i kekahi ʻoi o lākou e like me kaʻu mea i ʻike ai, a ke ʻōlelo nei au, ʻo ia ka ʻoi ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a puni a me kēia ʻaha nō hoʻi.”
but never have I beheld anyone to compare with this one whom I have seen; and I declare to you that she is more beautiful than any of the daughters of the chiefs on Molokai or even in this assembly."
Ch.2 p.12 para.2 sent.3
Ke hōʻole aʻe nei ʻoe i kā mākou maikaʻi e ʻike nei, no ka mea, ʻo ko Molokaʻi ʻoi nō kēia.”
that you scorn our beauty here, who is the handsomest girl in Molokai."
Ch.3 p.18 para.3 sent.4
Kaʻahele au ma Kona, Kaʻū, a hiki au i Keaʻau a ma Puna, a ma laila wau i noho ai, a ma laila wau i hālāwai ai me kekahi wahine maikaʻi i ʻoi aku ma mua o ia nei (Kaʻiliokalauokekoa), a ʻo ka ʻoi nō hoʻi i ia manawa o nā wāhine maikaʻi o kēia mau mokupuni a pau.”
went on to Kona, Kau, and came to Keaau, in Puna, and there I tarried, and there I met another woman surpassingly beautiful, more so than this woman here (Kailiokalauokekoa), more than all the beauties of this whole group of islands."
Ch.4 p.26 para.4 sent.1
A hiki lākou i Hinakahua i ke kahua mokomoko, i ia manawa, ʻike maila ka ʻaha mokomoko i ke keiki Kauaʻi no ka ʻoi o kona kanaka maikaʻi ma mua o nā keiki kamaʻāina, a lilo ihola ka ʻaha i mea haunaele.
When they came to Hinakahua, where the field was cleared for boxing, the crowd saw that the youth from Kauai surpassed in beauty all the natives of the place, and they raised a tumult.
Ch.4 p.26 para.5 sent.2
Akā, ʻaʻole e hiki i kekahi mea ke ʻaʻa mai e kū i mua o Ihuanu, no ka mea, ʻo ko Kohala ʻoi kelakela nō ia ma ka ikaika i ke kuʻikuʻi.
But no one dared to come and stand before Cold-nose, for the fellow was the strongest boxer in Kohala.
Ua nui nō nā lā o ka makāula ma Kaʻuiki, ʻaneʻane makahiki a ʻoi aʻe paha, ʻaʻole naʻe ʻo ia i ʻike iki i ka hōʻailona mau āna e ukali nei.
Many days the seer remained at Kauwiki, nearly a year or more, but he never saw the sign he had followed thither.
Ch.31 p.168 para.2 sent.3
A i ka ʻekolu makahiki o ko Kaʻōnohiokalā huakaʻi mākaʻi i ka pono o kona mau kaikuahine, aia hoʻi, ua hoʻokanaka makua loa aʻela kāna wahine ʻōpio (Lāʻielohelohe), a laila, ua piʻi mai a māhuahua ka wahine maikaʻi, a ʻoi aʻe ma mua o kona kaikuaʻana ʻo Lāʻieikawai.
and after three years of going below to see after his sisters, lo! Laielohelohe was fullgrown and her beauty had increased and surpassed that of her sister, Laieikawai's.
ʻO kēia naʻe ke kaikamahine ʻoi aku o ka maikaʻi ma mua o kēlā kaikamahine mua; manaʻo ihola e ola lā hoʻi.
more beautiful than the first; she thought to save it.
Ch.2 p.9 para.7 sent.3
Aia hoʻi, ua hoʻokuʻi ʻia mai ka mea waʻa e kona ʻiʻini nui no kāna mea e ʻike nei, a no kēia mea, noi akula ka mea waʻa i ke kupuna wahine me ka ʻōlelo aku, “E kuʻu loa aʻe ʻoe i nā maka o ko moʻopuna mai kona hoʻopūloʻu ʻia ʻana, no ka mea, ke ʻike nei wau ua ʻoi aku ka maikaʻi o kāu milimili ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a me Lānaʻi.”
And lo! the man was pierced through with longing for the person he had seen. Therefore, the man entreated the grandmother and said: "Unloosen the veil from your grandchild's face, for I see that she is more beautiful than all the daughters of the chiefs round about Molokai and Lanai."
Ch.2 p.11 para.4 sent.3
Aia hoʻi, ʻike akula wau he kaikamahine maikaʻi i ʻoi aku ma mua o nā kaikamāhine aliʻi o Molokaʻi nei.”
Behold! I saw a girl of incomparable beauty who rivaled all the daughters of the chiefs of Molokai."
Ch.3 p.18 para.3 sent.4
Kaʻahele au ma Kona, Kaʻū, a hiki au i Keaʻau a ma Puna, a ma laila wau i noho ai, a ma laila wau i hālāwai ai me kekahi wahine maikaʻi i ʻoi aku ma mua o ia nei (Kaʻiliokalauokekoa), a ʻo ka ʻoi nō hoʻi i ia manawa o nā wāhine maikaʻi o kēia mau mokupuni a pau.”
went on to Kona, Kau, and came to Keaau, in Puna, and there I tarried, and there I met another woman surpassingly beautiful, more so than this woman here (Kailiokalauokekoa), more than all the beauties of this whole group of islands."
Ch.11 p.57 para.4 sent.1
Ua ʻoi aku ko lākou aloha iā Kahalaomāpuana ma mua o ko lākou aloha i ko lākou mau mākua a me ka ʻāina.
for they loved Kahalaomapuana better than their parents or their native land.
Ch.13 p.68 para.1 sent.5
Ma kēia inu ʻawa hope o lākou, ua loʻohia mai ma luna o lākou ka ʻona ʻawa, akā, hoʻokahi mea ʻoi aku o ka ʻona, ʻo ke aliʻi nāna ka papa ʻaina.
When this cup of awa was drained the effect of the awa overcame them. But the one who felt the effects most was the chief who gave the feast.
ʻĪ maila ʻo ʻAiwohikupua, “Ua makemake au i ke aliʻi wahine, no ka mea, ke ʻike leʻa nei au i ka ʻoi loa o kona maikaʻi ma mua o kaʻu mau wāhine mua nāna i kūmaka ʻia.
Said Aiwohikupua, "I should like to be her lover, for I see well that she is more beautiful than all the other women who have tempted me;
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.2 para.3 sent.5
Inā i ʻike ʻoe he kaikamahine, e ʻōmilomilo aʻe au, ʻoiai, ʻaʻole i hoʻokanaka aʻe ke keiki.
if you see it is to be a girl, I will kill it before it takes human shape.
Ch.6 p.35 para.7 sent.4
Noho malihini ihola lākou iā Keaʻau a ahiahi, kauoha mua ihola ʻo ʻAiwohikupua i nā hoʻokele a me nā hoe waʻa e noho mālie a hoʻi mai lāua mai kā lāua huakaʻi ʻimi wahine mai, ʻoiai, ʻo lākou wale nō.
The strangers remained at Keaau until evening, then Aiwohikupua ordered the steersmen and rowers to stay quietly until the two of them returned from their search for a wife, only they two alone.
Ch.15 p.78 para.5 sent.7
A pau aʻela kā lākou kūkā ʻana no kēia mau mea, hoʻokaʻawale lākou iā lākou iho e like me ma mua, ʻoiai, e kiaʻi ana lākou i ke aliʻi.
After all the council had assented they stationed themselves at a distance from each other to guard the princess as before.
Ch.19 p.98 para.6 sent.1
Iā Kauakahialiʻi me Kaʻiliokalauokekoa ma Pihanakalani ma hope iho o ko lāua hoʻi ʻana mai Hawaiʻi mai, ʻoiai ua kokoke mai ko lāua mau lā hope, i ia manawa, kauoha aʻela ʻo Kauakahialiʻi i kāna aikāne, iā Kekalukaluokēwā, i kāna ʻōlelo hoʻopōmaikaʻi ma luna ona, a eia nō ia, “E kuʻu aikāne aloha nui, ke waiho aku nei wau i ʻōlelo hoʻopōmaikaʻi ma luna ou, no ka mea, ke kokoke mai nei koʻu mau lā hope, a hoʻi aku i ka ʻaoʻao mau o ka honua.
After their return from Hawaii, Kauakahialii lived with Kailiokalauokekoa at Pihanakalani. Now the end of their days was near. Then Kauakahialii laid a blessing upon his friend, Kekalukaluokewa, and this it was: "Ah! my friend, greatly beloved, I give you my blessing, for the end of my days is near, and I am going back to the other side of the earth.
Ch.30 p.161 para.2 sent.1
ʻĪ akula nā kaikamāhine, “ʻO ia hoʻi kā mākou i hamumu iho nei, no ka mea, ua lohe mua nō mākou i kēia mea iā ʻoe, ʻoiai, ʻaʻole kēia (Kahalaomāpuana) i hiki mai, a ma kā ia nei hoʻi ʻana mai nei, lohe hope mākou iā ia nei.”
The daughters answered, ''This is what we have been whispering about, for first you told us these things while Kahalaomapuana had not yet returned, and since her return she has told us the same thing again."
Ch.34 p.183 para.4 sent.2
I ia manawa, ʻōlelo aku ʻo Lāʻielohelohe iā Kekalukaluokēwā, ʻoiai, aia ma ko Hinaikamalama wahi moe lāua, “E kuʻu kāne, ua puni wau iā ʻoe.
Then Laielohelohe said to Kekalukaluokewa, when she came to Hinaikamalama's house where they were sleeping, "My husband, you have deceived me;
He ʻoiaʻiʻo, e Poliʻahu ē, ʻo nā mea a pau āu e ʻōlelo mai nei, ua hana wau e like me ia, no laila, e haʻi mai i ka mea nāna i ʻōlelo aku iā ʻoe.”
It is true, Poliahu, all that you say; I have done as you have described; tell me who has told
you.''
Ch.13 p.69 para.7 sent.3
He ʻoiaʻiʻo! ʻO Hauaʻiliki nō ka ʻoi ma Kauaʻi no ke akamai i ka heʻe nalu, a ʻo ia nō ka ʻoi i loko o kona mau lā, a he keiki kaulana hoʻi ʻo ia ma ke akamai i ka heʻe nalu, a kaulana nō hoʻi no kona uʻi.
the truth is Hauailiki surpassed anyone else on Kauai as an expert in surf riding, he surpassed all others in his day, and he was famous for this skill as well as for his good looks.
Ch.14 p.72 para.3 sent.1
Iā Lāʻieikawai mā i hala ai i uka o Paliuli, hoʻi akula ʻo Hauaʻiliki mai ka heʻe nalu aku a hālāwai me ke kuhina o ʻAiwohikupua, ʻo kona alakaʻi hoʻi, ʻī akula, “Kainoa ʻo kahi paʻa aʻe nei a paʻa, he ʻoiaʻiʻo nō kā kā ʻAiwohikupua e ʻōlelo nei.
After Laieikawai's party were gone to the uplands of Paliuli, Hauailiki left off surf riding and joined his guide, the chief counsellor of Aiwohikupua. Said he, "I think she is the only one who is impregnable: what Aiwohikupua said is true.
Ch.21 p.107 para.6 sent.1
Haʻi akula kona kaikuahine i ke ʻano ʻoiaʻiʻo o ua moe la, “E pōmaikaʻi ʻiʻo ana nō ʻoe, no ka mea, ʻo ka manu mua nona ka pūnana, ʻo Kekalukaluokēwā nō ia, a ʻo ka pūnana, ʻo Lāʻieikawai nō ia.
His sister told him the true meaning of the dream. "You will prosper; for the first bird whose the nest was, that is Kekalukaluokewa. and the nest, that is Laieikawai,
Ch.26 p.138 para.7 sent.4
He ʻoiaʻiʻo kaʻu ʻōlelo iā ʻoe, he kaikamahine kaʻu, kuʻu haku hoʻi aʻu i ʻimi ai, ka mea nāna kēia mau iwi.”
"I spoke truly; this is my daughter, my lord, whom I went to seek, my preserver.'"
Ch.29 p.159 para.1 sent.1
“Inā e hoʻolohe ʻoe i kaʻu ʻōlelo, a laila, e pakele ʻoe i ka luku e hiki mai ana, a ʻoiaʻiʻo.
"If you listen to my word, then you will be spared from the destruction that is verily to come;
Ch.33 p.179 para.1 sent.2
Ua pololei kou lohe, a he ʻoiaʻiʻo, ua hāʻule wau i ka hewa me ua haku lā o ka ʻāina.
What you have heard is true, and it is true that I have fallen into sin with the lord of the land,
I ia manawa, hālāwai maila me ia ʻo Kaʻōnohiokalā, a haʻi akula i kāna ʻōlelo hōʻike no kāna ʻoihana kaʻapuni e like me ke kauoha a ka hiwahiwa.
Then Kaonohiokala met him, and the seer told him about the circuit he had made at the Beloved's command.
Ch.32 p.173 para.1 sent.1
A lilo aʻela ʻo Kekalukaluokēwā i poʻo kiʻekiʻe ma ke aupuni, a laila, hoʻouna akula ʻo Kaʻōnohiokalā iā Kekalukaluokēwā e hele e kaʻapuni ma nā mokupuni a pau e lawelawe i kāna ʻoihana mōʻī, a hoʻonoho ihola iā Lāʻielohelohe ma ko Kekalukaluokēwā wahi ma ke ʻano hope mōʻī.
When Kekalukaluokewa became head over the group, then Kaonohiokala sent him to make a tour of the islands and perform the functions of a ruler, and he put Laielohelohe in Kekalukaluokewa's place as his substitute.
Ch.32 p.173 para.2 sent.1
I ka lā i haʻalele ai ʻo Kekalukaluokēwā iā Pihanakalani, a hele akula ma kāna ʻoihana kaʻapuni, i ia lā nō hoʻi ka haʻalele ʻana o Kaʻōnohiokalā iā lalo nei.
So Kekalukaluokewa left Pihanakalani and started on the business of visiting the group; the same day Kaonohiokala left those below.
I ia manawa, pūʻiwa koke aʻela ʻo ia me ka lele o kona ʻōʻili me ka maikaʻi ʻole o kona noʻonoʻo ʻana, akā, ua kali lōʻihi nō ʻo ia me ka hoʻomanawanui a maopopo leʻa ka hana a kēlā wahi ʻōnohi.
he grew excited, his pulse beat quickly, but he waited long and patiently to see what the rainbow was doing.
Ch.33 p.180 para.6 sent.2
I ia manawa, ua hoʻolele ʻia ka ʻōʻili o Hinaikamalama me ka manaʻolana nō o kāna ipo, akā, i ka lālau ʻana aʻe, aia naʻe ʻo kāna mea i manaʻo ai.
Then Hinaikamalama's heart leaped with the hope it was her lover; now when she seized him it was in truth the one she had hoped for.
Ch.34 p.187 para.6 sent.2
I ia manawa, kuʻu ʻia akula ke alanui mai Kahakaekaea aku a kū i mua o Kaʻōnohiokalā, i ia wā, ua lele koke ka ʻōʻili o Kaʻōnohiokalā no ke alanui i kuʻu ʻia mai i mua ona.
Then the pathway was let down from Kahakaekaea and dropped before Kaonohiokala; then Kaonohiokala's heart beat with fear, because the road dropped before him;
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.31 p.169 para.3 sent.2
A ʻo ka lua hoʻi, huhuki maila, a ʻoki aʻela i kāna kiliʻoʻopu, ʻekolu ʻīniha a me ka hapa paha.
and the second one pulled and broke her flower perhaps three inches and a half;
Ch.31 p.169 para.3 sent.5
A ʻo Kahalaomāpuana hoʻi, ʻaʻole ʻo ia i huhuki mai ma ke kiliʻoʻopu loloa, huhuki maila ʻo ia ma ka mea liʻiliʻi loa, ʻekolu kapuaʻi paha kona loa, a ʻoki aʻela ʻo ia i ka hapalua o kāna, a hoʻi akula, me ka manaʻo, ʻo kāna kiliʻoʻopu ka pōkole.
and Kahalaomapuana did not pull the tall flowers, she pulled a very short one, about three feet long hers was, and she cut off half and came back, thinking her grass stem was the shortest.
E hiki nō iā ʻoukou ke hoʻohala i kāna puʻupuʻu ma kona kuʻi ʻana mai i kā ʻoukou kama, a ke noi aku nei wau e hāʻawi mai i ke poʻo o Ihuanu i kuʻu lima i mea pāʻani na koʻu mau hoe waʻa i ʻike ai kēia ʻaha a pau, ʻo wau ke lanakila ma luna o kēia kanaka i ʻoki poepoe ʻole ʻia.
by your might turn aside his fists from smiting your child, and I beseech you to give me the head of Ihuanu into my hand to be a plaything for my paddlers, that all this assembly may see that I have power over this uncircumcised one.
A pau ia malama ʻokoʻa i ka hoʻomanawanui ʻia e ia a i kekahi malama aʻe i ka lā ʻo Kūkahi i ke ahiahi ma mua o ka napoʻo ʻana o ka lā, komo akula ʻo ia i loko o kona wahi heiau kahi i hoʻomākaukau ai no kona akua, a pule akula ʻo ia.
The whole month passed in patient waiting; and in the next month, on the second day of the month, in the evening, before the sun had gone down, he entered the place of worship prepared for his god and prayed.
Ch.3 p.19 para.4 sent.1
A no kēia ʻōlelo a Kauakahialiʻi i mua o nā aliʻi, ua hoʻokū ʻia mai ko ʻAiwohikupua kino ʻokoʻa e ka ʻiʻini nui me ka nīnau aku, “ʻO wai ka inoa o ia wahine?”
At these words of Kauakahialii to the chiefs, all the body of Aiwohikupua pricked with desire, and he asked, "What was the woman's name?"
Ch.8 p.43 para.2 sent.5
ʻAʻole naʻe au i ʻike aku iā Lāʻieikawai, akā, ʻo ka hale kaʻu i ʻike maka aku ai, ua uhi ʻia mai i ka hulu melemele o nā manu ʻōʻō, no laila, manaʻo nō au ʻaʻole e loaʻa, hoʻi ʻokoʻa mai nei me ka nele.
I did not see Laieikawai, but my eyes beheld her house thatched with the yellow feathers of the oo bird, so I thought I could not win her and came back here unsuccessful.
Ch.9 p.48 para.1 sent.4
I ia manawa, hikilele hou aʻe lāua mai ka hiamoe aʻe, ʻī akula ʻo Lāʻieikawai i kahi kahu, “He ʻala ʻokoʻa hoʻi kēia.
then they were startled from sleep. Said Laieikawai to her nurse. "This is a different perfume,
Ch.9 p.49 para.1 sent.2
Hikilele hou maila ʻo Lāʻieikawai mai ka hiamoe a ʻōlelo akula i kahi kahu, “He wahi ʻala ʻokoʻa wale nō hoʻi kēia.
again Laieikawai was startled from sleep and said to her nurse, "This is an entirely different fragrance —
Ch.9 p.49 para.15 sent.2
He ʻala ʻokoʻa hoʻi kēia, ʻaʻole hoʻi i like me nā ʻala mua iho nei.
Makemake nō ʻo ia e hoʻokāʻokoʻa iā ia, ʻo ia wale nō ma ka nalu ʻokoʻa i kumu e ʻike mai ai ʻo Lāʻieikawai no kona akamai i ka heʻe nalu; malia o makemake ʻia mai ʻo ia.
He wished to make himself conspicuous on a separate breaker, in order that Laieikawai should see his skill in surf riding and maybe take a liking to him.
Iā Kahalaomāpuana i ʻike aku ai i kona kaikunāne, ua like nā maka me ka uila, a ʻo kona ʻili a me kona kino a puni, ua like me ke okooko o ke kapuahi hoʻoheʻeheʻe hao.
When Kahalaomapuana looked upon her brother his eyes were like lightning and his skin all over his body was like the heat of the furnace where iron is melted.
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.1 para.2 sent.5
Aia nō ke ola a hānau mai a he keiki kāne, ola nā hānau muli inā he mau kaikamāhine.”
only one thing shall save them, the birth of a son shall save those daughters who come after."
Ch.1 p.2 para.2 sent.2
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.1 p.3 para.1 sent.4
No laila, noi akula ʻo Mālaekahana i ke kahuna e noʻonoʻo mai i mea pono ai ka wahine a e ola ai hoʻi ke keiki.
then Malaekahana besought the priest to devise something to help the mother and save the child.
Ch.6 p.34 para.5 sent.6
Hō mai he ola, i ola nui, i ola loa, a kau i ka puaaneane, a kani koʻo, a pala lauhala, a haumakaʻiole.
bring to him life, a great life, a long life, to live forever, until the staff rings as he walks, until he is dragged upon a mat, until the eyes are dim.
Ch.14 p.74 para.3 sent.3
A laila, ʻōlelo malū maila ʻo Lāʻieikawai iā Hauaʻiliki, “E hoʻi ʻoe ʻānō i kēia manawa, no ka mea, ua waiho ʻia ka make a me ke ola i koʻu mau kiaʻi, a no laila, ke minamina nei wau iā ʻoe.
Then Laieikawai spoke softly to Hauailiki, "Go away now, for death and life have been left with my guardians, and therefore I pity you;
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.2 para.1 sent.2
ʻO kēia naʻe ke kaikamahine ʻoi aku o ka maikaʻi ma mua o kēlā kaikamahine mua; manaʻo ihola e ola lā hoʻi.
more beautiful than the first; she thought to save it.
Hō mai he ola, i ola nui, i ola loa , a kau i ka puaaneane, a kani koʻo, a pala lauhala, a haumakaʻiole.
bring to him life, a great life, a long life, to live forever, until the staff rings as he walks, until he is dragged upon a mat, until the eyes are dim.
A ʻae ʻoe ʻo kāu kāne ia, kū ʻoe i ka moku, ola nō hoʻi nā iwi.
If you accept this man you will rule the island, surely preserve (our) bones.
ʻOlaʻa (5)
Ch.16 p.84 para.3 sent.1
I ua mau ʻelele lā i hala aku ai, ʻaʻole i liʻuliʻu, hālāwai maila me lāua kekahi kanaka kia manu mai uka mai o ʻOlaʻa, nīnau maila, “Ma hea kā ʻolua hele?”
Not long after they had left they met another man, a bird catcher from the uplands of Olaa; he asked. "Where are you two going?"
Ch.24 p.128 para.2 sent.3
I ia manawa, lawe akula ke alelo o Kihanuilūlūmoku iā lākou a noho i uka o ʻOlaʻa, ʻo ia ka hoʻomaka ʻana o Lāʻieikawai e hoʻāʻā ʻia i kona hilahila nui no ka ʻōlelo a Waka, a hele pū nō hoʻi me kona mau hoa.
then Kihanuilulumoku bore them back on his tongue to dwell in the uplands of Olaa; thus did Laieikawai begin to burn with shame at Waka's words, and she and her companions went away together.
Ch.24 p.128 para.6 sent.1
Iā Lāʻieikawai mā ma ʻOlaʻa, e noho ana nō ʻo ia me kona nani.
Laieikawai was at Olaa as beautiful as ever,
Ch.25 p.129 para.1 sent.1
Iā Lāʻieikawai mā i hoʻi aku ai mai Keaʻau aku, ma hope iho o kona hoʻohilahila ʻana e Waka, a noho ma ʻOlaʻa, i ia manawa, kūkākūkā aʻela nā kaikuahine o ʻAiwohikupua i ka mea hiki ke hōʻoluʻolu aku i ka naʻau kaumaha o ke aliʻi (Lāʻieikawai) no kona hilahila i ka ʻōlelo kumakaia a Waka.
When Laieikawai returned from Keaau after Waka had disgraced her, and dwelt at Olaa. Then Aiwohikupua's sisters consulted how to comfort the heavy heart of the princess, Laieikawai, for her shame at Waka's reproaches.
Ch.28 p.155 para.3 sent.1
Hiki lāua i ʻOlaʻa, ʻaʻole ʻo Lāʻieikawai mā.
They came to Olaa.
ʻOlali (1)
Ch.3 p.18 para.2 sent.1
Iā Kauakahialiʻi lāua ʻo Kaʻiliokalauokekoa i hoʻi ai i Kauaʻi ma hope iho o ko lāua hālāwai ʻana me ka ʻOlali o Paliuli (Lāʻieikawai), a hiki lākou i Kauaʻi ma uka o Pihanakalani, kuʻi akula ka lono iā Kauaʻi a puni.
When Kauakahialii and Kailiokalauokekoa returned to Kauai after their meeting with the "beauty of Paliuli"
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Ch.28 p.154 para.5 sent.1
“Ma ia hope iho, hoʻolohe mai ʻoukou, a i kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, he waikahe ma ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, kū ka pūnohu i ka moana, hoʻokahi malama e poʻi ai ka ʻino a mao aʻe, aia wau ma ke kua o nā mauna i ka wā mōlehulehu o ke kakahiaka.
"After this, hearken, and when the thunder rolls, the rain pours down, the ocean swells, the land is flooded, the lightning flashes, a mist overhangs, a rainbow arches, a colored cloud rises on the ocean, for one month bad weather closes down, when the storm clears, there I am behind the mountain in the shadow of the dawn.
Ch.30 p.161 para.1 sent.2
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.5 para.1 sent.2
Aia ma laila kekahi ana i ʻike ʻole ʻia e nā mea a pau, a naʻu nō hoʻi e ʻimi koʻu wahi e mālama ai i kaʻu hānai.
a cave is there which no one knows about, and it will be my business to seek a place of protection for my foster child."
Ch.2 p.9 para.5 sent.1
ʻŌlelo maila ka mea waʻa, “Ke ʻae nei wau e kau pū ʻolua me aʻu ma ka waʻa, akā, hoʻokahi nō hewa, ʻo koʻu kōkoʻolua ʻole e hiki ai ka waʻa.”
Said the canoe man: "I will take you both with me in the canoe; the only trouble is I have no mate to paddle the canoe."
Ch.2 p.9 para.6 sent.1
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.3 p.13 para.4 sent.2
ʻEkolu mau lā o ka uhi paʻapū ʻana o kēia noe i ka moana, a i ka ʻehā o ko ka makāula mau lā ma Kaʻamola i ke kakahiaka nui, ʻike akula ʻo ia, e kū ana ka ʻōnohi i luna pono o Maunalei, akā, ua nui loa ka minamina o ka makāula no ka hālāwai ʻole me kāna mea e ʻimi nei.
Three days the veil of mist hid the sea, and on the fourth day of the seer's stay at Kaamola, in the very early morning, he saw an end of the rainbow standing right above Maunalei. Now the seer regretted deeply not finding the person he was seeking;
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
A i ka hāpai hou ʻana o Mālaekahana i ke keiki, ʻo ka lima ia, a kokoke i nā lā hānau, hele akula kēlā a i mua o ke kahuna a ʻōlelo akula, “ʻĒ, ʻauhea ʻoe.
When for the fifth time Malaekahana conceived a child, near the time of its birth, she went to the priest and said, "Here! Where are you?
Ch.1 p.2 para.4 sent.1
A laila, ʻōlelo mai ke kahuna iā Mālaekahana, “O hoʻi a kokoke i ko lā hānau, a laila, hele mai ʻoe i oʻu nei i nānā aku au i kēia hāpai ʻana.”
The the priest said to Malaekahana, "Go home; just before the child is to be born come back to me that I may know what you are carrying."
Ch.1 p.2 para.5 sent.2
Iā ia nei e nahunahu ana, hele akula kēia i mua o ke kahuna me ka ʻōlelo aku, “I hele mai nei au ma ke kauoha a ke kahuna, no ka mea, ke hoʻomaka mai nei ka nahunahu hānau keiki ʻana.
When the pains of childbirth were upon her, she came to the priest and said, "I come at the command of the priest, for the pains of childbirth are upon me;
Ch.1 p.2 para.6 sent.1
Iā Mālaekahana me ke kahuna e kamaʻilio ana no kēia mau mea, a laila, haʻi akula ke kahuna i kāna ʻōlelo iā Mālaekahana, “E hailona aku au iā ʻoe.
As Malaekahana talked with the priest, he said: "I will show you a sign;
Ch.1 p.3 para.1 sent.3
”A no kēia ʻōlelo a ke kahuna, kaumaha loa ihola ka naʻau o Mālaekahana, no ka mea, ua kūmākena mau kēlā i ka pepehi mau a kāna kāne i nā keiki mua.
When the priest said this, the heart of Makaekahana was heavy, for she sorrowed over the slaying of the children by her husband;
Ch.1 p.3 para.2 sent.1
A laila, haʻi akula ke kahuna i kāna mau ʻōlelo iā Mālaekahana, “E hoʻi ʻoe a ka hale.
Then the priest counseled Malaekahana, "Go back to the house;
I kēlā wā, pāpāiʻawa aʻela ʻo ʻAiwohikupua me kona mau kaukaualiʻi a me nā haiā wāhine ona e hoʻopau i kāna ʻōlelo hoʻohiki i mua o Lanipipili kona akua.
At this time Aiwohikupua, with his underchiefs and the women of his household, clapped hands in prayer before Lanipipili, his god, to annul his vow.
”Akā, ʻaʻole pēlā ka manaʻo o ka mea waʻa e huli i kōkoʻolua hoe waʻa pū me ia, no ka mea, ua hoʻoholo mua ʻo ia i kāna ʻōlelo hoʻoholo i loko ona e hele e kūkala aku iā Lāʻieikawai a puni ʻo Molokaʻi.
Now it was not the man's intention to look for a mate to paddle the canoe with him, but as he had already determined, so now he vowed within him to go and spread around Molokai the news about Laieikawai.
Ch.2 p.10 para.7 sent.1
A pau ke kamaʻilio ʻana a lākou i kēia mau ʻōlelo, haʻalele ihola ka mea waʻa iā lāua nei a hele akula e like me ka ʻōlelo hoʻoholo mua i loko ona.
When they had done speaking the paddler left them and went away as he had vowed.
Ch.4 p.23 para.8 sent.2
I ia wā ka hoʻopuka ʻana o lāua i ʻōlelo hoʻoholo no ke kiʻi iā Lāʻieikawai i wahine male.
At this time they began to talk about getting Laieikawai for a wife.
Ch.12 p.65 para.3 sent.1
A no kēia ʻōlelo, hoʻoholo aʻela nā kaikamāhine malihini na ko lākou kaikaina e hoʻopuka kā lākou ʻōlelo pane aku i ke aliʻi, “E ke Aliʻi ē, pōmaikaʻi mākou no kou hoʻokipa ʻana iā mākou, a pōmaikaʻi hoʻi mākou no kou lawe ʻana aʻe iā mākou i mau hoahānau nou.
To these conditions the stranger girls agreed: the younger sister answered the princess for them all: "O princess, we are happy that you receive us; happy, too, that you take us to be your sisters
Ch.12 p.66 para.3 sent.1
ʻĪ maila ʻo Lāʻieikawai, “Ke ʻae aku nei wau e like me kā ʻoukou mau ʻōlelo hoʻoholo , a ʻo ʻoukou nō ka mana ma Paliuli nei a puni.”
Said Laieikawai, "I consent to your agreement, and yours shall be the guardianship over all the land of Paliuli."
Ch.15 p.78 para.5 sent.2
Iā lākou i ʻākoakoa ai, kūkākūkā ihola lākou ma nā mea kūpono iā lākou, a eia kā lākou mau ʻōlelo hoʻoholo ma o ka noʻonoʻo lā o Kahalaomāpuana ke koa kiaʻi nui o ke aliʻi, “ʻO ʻoe, e Mailehaʻiwale, inā e hiki mai ʻo ʻAiwohikupua a hālāwai ʻolua, e kipaku aku ʻoe iā ia, no ka mea, ʻo ʻoe nō ke kiaʻi mua loa.
When they met and consulted what was best to be done, all agreed to what Kahalaomapuana, the princess's chief guard, proposed, as follows: "You, Mailehaiwale, if Aiwohikupua should come hither, and you two meet, drive him away, for you are the first guard;
Hele akula lākou a haʻi akula i kā lākou ʻōlelo hoʻoholo i kūkā ai i mua o Lāʻieikawai me ka ʻī aku, “E ke aliʻi wahine o ka laʻi, ua kūkākūkā aʻe nei mākou i mea e hoʻopau ai i kou naʻau kaumaha no kou hoʻohilahila ʻia, akā, ʻaʻole ʻo ʻoe wale kai kaumaha.
They went and told Laieikawai their decision, saying: ''O princess of peace, we have agreed upon something to relieve your burden of shame, for not you alone bear the burden;
I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.4 p.21 para.2 sent.3
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
Ch.13 p.67 para.2 sent.1
Iā ʻAiwohikupua i hoʻi ai mai Hawaiʻi mai a hiki ma waena o Oʻahu nei a me Kauaʻi, ʻōlelo akula ʻo ʻAiwohikupua i kona mau hoe waʻa penei, “I ko kākou hoʻi ʻana ʻaneʻi a hiki i Kauaʻi, mai ʻōlelo ʻoukou i Hawaiʻi aku nei kākou i o Lāʻieikawai lā o hilahila auaneʻi au, no ka mea, he kanaka wau ua waia i ka ʻōlelo ʻia , a no laila, ke haʻi aku nei au i kaʻu ʻōlelo paʻa iā ʻoukou.
As Aiwohikupua sailed away from Hawaii, between Oahu and Kauai he spoke to his paddlers as follows: "When we get back to Kauai let no one tell that we have been to Hawaii after Laieikawai, lest shame come to me and I be spoken of jeeringly; and therefore I lay my commands upon you.
Ch.18 p.90 para.5 sent.2
E like me ka mea i ʻōlelo ʻia ma luna, pēlā ko ke aliʻi hele ʻana.
A laila, ʻōlelo akula kahi kanaka i ke aliʻi me ka wiwo ʻole, “No koʻu ʻike i ka maikaʻi, koʻu mea nō ia i ʻōlelo kaena ai.”
Then the man said fearlessly to the chief, "Of my judgment of beauty I can speak with confidence."
Ch.5 p.30 para.2 sent.1
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
Ch.14 p.71 para.4 sent.2
A hala ʻelima nalu, ʻaʻole i loaʻa ka hea mai a Lāʻieikawai iā ia nei, no laila, he mea kaumaha loa ia iā Hauaʻiliki ka maliu ʻole mai o Lāʻieikawai iā ia nei, a he mea hilahila nui loa hoʻi nona, no ka mea, ua ʻōlelo kaena mua kēlā iā ʻAiwohikupua e like me kā kākou ʻike ʻana ma nā mokuna ma mua aʻe, a no kēia mea, lana mālie ihola ʻo ia ma kūlana nalu.
until five breakers had come in; no summons came to him from Laieikawai. Then Hauailiki was heavy-hearted because Laieikawai took no notice of him, and he felt ashamed because of his boast to Aiwohikupua, as we have seen in the last chapter. So he floated gently on the waves,
I kēlā pō a ka makāula e moe ai i Kaʻamola, aia hoʻi, ua hiki ka ʻōlelo kauoha a Kapūkaʻihaoa iā Lāʻieikawai ma ka moeʻuhane e like me ke kuhikuhi iā lāua i loko o ko lāua mau lā ma Malelewaʻa.
That night, while the seer was sleeping at Kaamola, then came
the command of Kapukaihaoa to Laieikawai in a dream, just as he had directed them at Malelewaa.
Ch.17 p.85 para.3 sent.1
Ma mua o ko ka ʻīlio piʻi ʻana e luku i nā kaikuahine o ʻAiwohikupua, kauoha mua ua ʻīlio nei i ke aliʻi a me nā kaukaualiʻi a me nā kānaka a pau, a penei kāna ʻōlelo kauoha , “ʻAuhea ʻoukou.
Before the dog went up to destroy Aiwohikupua's sisters the dog first instructed the chief, and the chiefs under him, and all the men, as follows: "Where are you?
Ch.17 p.87 para.7 sent.2
I ia manawa ka hoʻokō ʻana a ʻAiwohikupua e hoʻokō i ka ʻōlelo kauoha a Poliʻahu.
and resolved to carry out the commands of Poliahu.
Ch.17 p.88 para.1 sent.1
A loaʻa kona hoʻomaikaʻi ʻia i mua o kona akua me ke kala ʻia o kona hala hoʻohiki, “ʻAʻole e lawe i kekahi o nā wāhine o kēia mau mokupuni i wahine hoʻāo,” e like me nā mea i hōʻike ʻia ma kekahi o nā mokuna mua o kēia kaʻao a pau nā lā o ka pāpāiʻawa ma Kauaʻi, hoʻouna akula ia i kona mau ʻelele iā ʻUlili lāua me ʻAkikeʻehiʻale e holo aku e haʻi i ka ʻōlelo kauoha a ke aliʻi i mua o Poliʻahu.
And he obtained favor in the presence of his god, and was released from his sinful vow "not to take any woman of these islands to wife," as has been shown in the former chapters of this story. After the ceremonies at Kauai, he sent his messengers, the Snipe
and the Turnstone, to go and announce before Poliahu the demands
of the chief.
Ch.18 p.89 para.1 sent.1
Ma hope iho o ka hoʻopau ʻia ʻana o ʻUlili ma, hoʻouna hou akula ʻo ia ia Koaʻe, kekahi o kana mau ʻelele mama, e like me ka ʻōlelo kauoha i na ʻelele mua.
After the dismissal of Snipe and his fellow, the chief dispatched Frigate-bird, one of his nimble messengers, with the same errand as before.
Ch.19 p.99 para.3 sent.1
A ma ia hope mai, i ke kokoke ʻana i ko Kaʻiliokalauokekoa mau lā hope, waiho akula ʻo ia i ʻōlelo kauoha no ka mālama ʻana iā Kanikawī, kā lāua ʻohe kapu me kāna kāne e like me ke kauoha a Kauakahialiʻi, “E kuʻu kāne, eia ka ʻohe.
Afterwards, when Kailiokalauokekoa's last days drew near, she prayed her husband to guard Kanikawi, their sacred flute, according to Kauakahialii's command: "My husband, here is the flute;
I ia manawa, haʻi maila ʻo Kahalaomāpuana i kāna ʻōlelo kauoha iā Lāʻieikawai a me kona mau kaikuaʻana, “Ke kiʻi nei au i ko kākou kaikunāne i kāne na ke aliʻi.
Then Kahalaomapuana left directions with Laieikawai and her sisters, saying: "I go to get our brother as husband for the princess;
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Ch.6 p.33 para.1 sent.2
Ma ʻaneʻi, e kamaʻilio iki kākou no Hulumāniani, ka makāula nāna i ukali mai ʻo Lāʻieikawai mai Kauaʻi mai, ka mea i ʻōlelo mua ʻia ma ka helu mua o keia kaʻao.)
Here we shall say a word about Hulumaniani, the seer, who followed Laieikawai hither from Kauai, as described in the first chapter of this story.
Ch.11 p.57 para.5 sent.2
A hui aʻela lākou me ko lākou kaikaina, a haʻi akula ʻo ia i kāna hana a me ke kumu o kona hoʻi ʻana mai e like me ka mea i ʻōlelo mua ʻia aʻe nei ma kēia mokuna.
They crowded about their younger sister, and she told them what had happened to her and why she had returned, as has been told in the chapter before.
Ch.21 p.109 para.9 sent.2
Ma kaʻu ʻōlelo mua iā ʻoe, ma laila wale nō kāua.”
at my first word to you there will be something for us."
Ch.22 p.113 para.3 sent.1
I ia lā a pō, mai ka pō a ao, a awakea, he mea haʻohaʻo loa iā Waka no kāna moʻopuna, no ka mea, ua ʻōlelo mua aku ʻo ia i kāna moʻopuna ma mua o kona hoʻouna ʻana aku e launa me Kekalukaluokēwā.
The night passed, day came, and it was midday; Waka thought this strange, for before sending her grandchild to meet Kekalukaluokewa she had said to her:
Ch.23 p.123 para.4 sent.2
I ia wā, hoʻomaka maila kēlā e hoʻokō e like me kāna ʻōlelo mua ma ka honi ʻana o lāua.
Then she started to kiss her.
Ch.30 p.161 para.1 sent.3
I ia manawa, ʻōlelo aku ka makāula, “E aʻu mau kaikamāhine, ua hiki mai ka hoʻokō ʻia ʻana o kuʻu wānana e like me kaʻu ʻōlelo mua iā ʻoukou.”
Then the seer said, "My daughters, the time is come when my prophecy is fulfilled as I declared it to you."
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.2 para.2 sent.2
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.3 p.19 para.6 sent.1
No ka manaʻo o ʻAiwohikupua no Moaʻulanuiākea ʻo Lāʻieikawai, ʻo ia kona mea i manaʻo ai e kiʻi i wahine nāna, no ka mea, ma mua aku o kona lohe ʻana i kēia mau mea, ua ʻōlelo paʻa ʻo ʻAiwohikupua ʻaʻole e lawe i kekahi wahine o kēia mau mokupuni i wahine male nāna.
Since Aiwohikupua thought Laieikawai must be from Moaulanuiakea, he determined to get her for his wife. For before he had heard all this story Aiwohikupua had vowed not to take any woman of these islands to wife;
Ch.4 p.21 para.2 sent.1
Ma mua aku naʻe o ko ʻAiwohikupua lohe ʻana iā Kauakahialiʻi no Lāʻieikawai, ua hōʻike ʻē ʻo ia i kāna ʻōlelo paʻa i mua o kona mau kaukaualiʻi a me nā kaikuahine ona a me kona poʻe ʻaialo a pau, a eia kāna ʻōlelo paʻa, “ʻAuhea ʻoukou e koʻu mau kaukaualiʻi a me nā kaikuahine oʻu, koʻu mau ʻaialo a pau.
Even before Aiwohikupua heard from Kauakahialii about Laieikawai he had made a vow before his food companions, his sisters, and before all the men of rank in his household: "Where are you, O chiefs, O my sisters, all my food companions!
Ch.4 p.21 para.6 sent.4
I ia manawa ka hoʻopuka ʻana a ke aliʻi i ʻōlelo paʻa i mua o kona mau mea a pau, penei nō ia, “ʻAuhea ʻoukou.
and the chief made oath before all his people: "Where are you?
ʻO ia ihola ka ʻōlelo paʻa a ke aliʻi, no ka mea, ua makemake loa ke aliʻi e loaʻa iā ia ka hiamoe lōʻihi i kumu e launa hou ai lāua ma ka moeʻuhane me Lāʻieikawai.
The chief took this oath because of his strong desire to sleep longer in order to make Laieikawai's acquaintance in his dream.
Iā lāua e hele ana ma ke ala, kani akula ke oli a Mailehaʻiwale penei:
and as the two were still on the way, rang the song of Mailehaiwale, as follows:
Ch.10 p.52 para.1 sent.5
Iā lākou i hoʻomaka ai e holo, kani akula ke oli a Mailekaluhea penei:
the party began to move off: then rang out the song of Mailekaluhea, as follows:
Ch.10 p.52 para.5 sent.1
I loko o kēia oli ʻana a Mailekaluhea, ʻaʻole naʻe i maliu iki mai ko lākou kaikunāne.
While Mailekaluhea was singing not once did their brother compassionately look toward them,
Ch.11 p.58 para.3 sent.1
“ʻAe,” wahi a ko lākou kaikaina, “e hoʻā kākou i ahi ma kēlā pō kēia pō a e oli aku ka hānau mua, a laila, i ka muli iho, pēlā a pau kākou i hoʻokahi nō olioli ʻana a ka mea hoʻokahi ma ka pō, a laila, iaʻu ka pō hope loa.
"yes," said their younger sister, "let us burn a fire every night, and let the oldest sing, then the next, and so on until the last of us, only one of us sing each night, then I will come the last night;
Ch.11 p.58 para.4 sent.1
I ka pō mua, hoʻā aʻela lākou i ahi, a iā Mailehaʻiwale ke oli ʻana i ia pō e like me kā lākou hoʻoholo like ʻana.
The next night they lighted the fire and Mailehaiwale sang that night, as they had agreed,
Ch.11 p.58 para.4 sent.4
Ua lohe nō naʻe ke aliʻi wahine i ke oli a ua ʻike nō hoʻi i ka ʻaʻā mau ʻana a ke ahi, a he aha lā ia mea i ke aliʻi wahine!
The princess had, in fact, heard the singing and seen the fire burning constantly, but what was that to the princess!
“ʻAe,” wahi a ko lākou kaikaina, “e hoʻā kākou i ahi ma kēlā pō kēia pō a e oli aku ka hānau mua, a laila, i ka muli iho, pēlā a pau kākou i hoʻokahi nō olioli ʻana a ka mea hoʻokahi ma ka pō, a laila, iaʻu ka pō hope loa.
"yes," said their younger sister, "let us burn a fire every night, and let the oldest sing, then the next, and so on until the last of us, only one of us sing each night, then I will come the last night;
I loko o kēia manawa, lohe pono loa akula ke aliʻi nui o Molokaʻi i kēia leo, a laila, hoʻōki aʻela ke aliʻi i ka ʻaha i lohe ʻia aku ai ka ʻōlelo a kēia kanaka malihini e kūhea nei, no ka mea, i loko o ko ke aliʻi ʻike ʻana aku i ua wahi kanaka nei, ua hoʻopiha ʻia kona mau maka i ka ʻoliʻoli me ke ʻano pīhoihoi.
Now the high chief of Molokai heard his voice plainly, so the chief quieted the crowd and listened to what the stranger was shouting about, for as he looked at the man he saw that his face was full of joy and gladness.
Ch.2 p.11 para.3 sent.4
Kāhea ʻia akula ua wahi kanaka nei ma muli o ke kauoha a ke aliʻi, a hele maila i mua o ke aliʻi, a nīnau akula, “He aha kou mea e nui nei kou leo i mua o ka ʻaha me ka maka ʻoliʻoli?”
At the chief's command the man was summoned before the chief and he asked, "What news do you proclaim aloud with glad face before the assembly?"
Ch.2 p.11 para.4 sent.1
A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei, e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.
Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
Ch.9 p.49 para.10 sent.1
A no kēia ʻōlelo a kona kuhina, a laila ua hoʻopiha ʻia ko ke aliʻi naʻau i ka ʻoliʻoli, no ka mea ua lohe kēlā iā Kauakahialiʻi i ka loaʻa ʻana i ua wahi kanaka nei, ʻo Lāʻieikawai, i hiki ai i kai o Keaʻau.
Then the chief's heart rejoiced, for Kauakahialii had told him how this same man had got Laieikawai to come down to Keaau,
Ch.12 p.63 para.1 sent.1
A no ka lilo loa o ko Lāʻieikawai manawa i ka ʻoliʻoli no ka mea kani leʻaleʻa a ke kaikamahine, a laila, kēnā aʻela ʻo Lāʻieikawai i ke kaikamahine e hoʻokani hou, ʻī akula ke kaikamahine, “ʻAʻole e kani ke hoʻokani hou, no ka mea, ua mālamalama loa.
Now, Laieikawai became fascinated with the merry instrument upon which the girl played, so she bade her sound it again. Said the girl, '' I can not sound it again, for it is now daylight,
Ch.12 p.64 para.13 sent.6
A lohe kona mau kaikuaʻana i kēia mau ʻōlelo, he mea ʻē ka ʻoliʻoli o lākou.
A hiki akula ʻo Hauaʻiliki a haʻi akula i ke ʻano o kāna hele ʻana iā ʻAiwohikupua me ka haʻi aku naʻe i ka lilo ʻana o kona mau kaikuahine i mau kiaʻi no ke aliʻi, a laila, he mea ʻoliʻoli ia iā ʻAiwohikupua.
When Hauailiki landed and told Aiwohikupua the story of his journey and how his sisters had become the princess's guardians, then Aiwohikupua rejoiced.
I nā kamaʻāina e ʻākoakoa ana ma kūlana heʻe nalu, wehe aʻela ʻo Hauaʻiliki i kona ʻaʻahu kapa, hopu ihola i kona papa heʻe nalu (he olo) a hele akula a ma kahi e kūpono ana iā Lāʻieikawai mā, kū ihola ʻo ia no kekahi mau minuke.
While the people were gathering for surfing, Hauailiki undid his garment, got his surf board, of the kind made out of a thick piece of wili wili wood, went directly to the place where Laieikawai's party sat, and stood there for some minutes;
Iā Kekalukaluokēwā me nā kānaka ma ka hale kahi olonā, i ia manawa i launa ai ka wahine kamaʻāina me Lāʻielohelohe, me ka ʻī aku ma kāna ʻōlelo hoʻohuahualau, “Pehea ko aliʻi kāne?
"While Kekalukaluokewa was in the fiber-combing house with the men, the woman visited with Laielohelohe, and she said mysteriously, ''How is your husband?
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.4 p.21 para.2 sent.5
Inā no loko mai o Moaʻulanuiākea kahi o nā wāhine ʻoluʻolu aʻu i lohe ai, a laila, ʻo kaʻu wahine makemake ia, inā i kiʻi ʻia mai wau ma nā ʻano ʻelua.”
even from Moaulanuiakea, a place of kind women, I have heard; so that is the sort of woman I desire to marry."
Ch.8 p.45 para.2 sent.1
I ia puoho ʻana aʻe o lāua mai ka hiamoe, haʻohaʻo ana lāua nei i kēia ʻala launa ʻole, a no kēia haʻohaʻo, kāhea akula ʻo Lāʻieikawai me ka leo ʻoluʻolu i kona kupuna wahine penei,
And starting out of sleep, they two marveled what this wonderful fragrance could be, and because of this marvel Laieikawai cried out in a voice of delight to her grandmother:
Ch.12 p.65 para.1 sent.3
A ma ke kauoha a ke aliʻi, ua kiʻi aku ka poʻe malihini a lawe ʻia maila i mua o ke aliʻi, a he mea ʻoluʻolu ia i ko ke aliʻi manaʻo.
And at the princess's command the strangers were brought into the presence of the princess, and the princess was pleased with them.
Ch.12 p.65 para.3 sent.4
ʻAʻole he ʻoluʻolu e lawe mākou i kāne male, a ʻo ka makemake o ko mākou mau mākua, e noho puʻupaʻa mākou a hiki i ko mākou mau lā hope.
to take no delight in men; and it is their wish that we remain virgin until the end of our days;
Ch.14 p.73 para.3 sent.3
Iā lāua i hiki aku ai i mua o Mailepākaha, ʻaʻole he ʻoluʻolu iki o kēia kiaʻi i ko lāua hoʻokuʻu ʻia ʻana mai e nā kiaʻi mua, akā, no ka pākela o ka maʻalea ma ke kamaʻilio ʻana, ua hoʻokuʻu ʻia akula lāua.
When they came before Mailepakaha this guardian was not at all pleased at their having been let slip by the first guards, but so crafty was their speech that they were allowed to pass.
ʻŌlelo ihola ka makāula i loko ona, “He mea kupanaha!
Then he said to himself: "This is a strange thing.
Ch.2 p.8 para.1 sent.3
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Ch.2 p.10 para.2 sent.2
A laila, kupu aʻela ka manaʻo ʻano ʻē i loko ona e hele e hoʻokaulana iā Molokaʻi a puni no kēia mea āna e ʻiʻini nei.
Then the thought sprang up within him to go and spread the news around Molokai of this person whom he longed after.
Ch.2 p.10 para.6 sent.1
A ʻike ka mea waʻa he mea kaumaha kēia ʻōlelo a Waka i mua ona, ʻōlelo akula ʻo ia i mua o nā malihini, “ʻAʻole oʻu manaʻo e hoʻounauna aku iā ʻolua e kōkua mai iaʻu ma ka hoe pū ʻana i ka waʻa, no ka mea, he mea nui ʻolua naʻu.
The man was displeased at these words of Waka to him. He said to the strangers, "Let me not think of asking you to paddle the canoe; for I hold you to be persons of importance."
Ch.2 p.10 para.6 sent.2
”Akā, ʻaʻole pēlā ka manaʻo o ka mea waʻa e huli i kōkoʻolua hoe waʻa pū me ia, no ka mea, ua hoʻoholo mua ʻo ia i kāna ʻōlelo hoʻoholo i loko ona e hele e kūkala aku iā Lāʻieikawai a puni ʻo Molokaʻi.
Now it was not the man's intention to look for a mate to paddle the canoe with him, but as he had already determined, so now he vowed within him to go and spread around Molokai the news about Laieikawai.
Ch.2 p.10 para.7 sent.1
A pau ke kamaʻilio ʻana a lākou i kēia mau ʻōlelo, haʻalele ihola ka mea waʻa iā lāua nei a hele akula e like me ka ʻōlelo hoʻoholo mua i loko ona.
When they had done speaking the paddler left them and went away as he had vowed.
A lohe ke aliʻi i kēia ʻōlelo, nīnau akula, “Inā ua like kona maikaʻi me kuʻu kaikamahine nei lā, a laila, ua nani ʻiʻo,” a no kēia nīnau a ke aliʻi, noi akula ua wahi kanaka nei e hōʻike ʻia mai ke kaikamahine aliʻi i mua ona, a lawe ʻia maila ʻo Kaʻulaʻailehua, ke kaikamahine a ke aliʻi.
When the chief heard these words he said, "If she is as good looking as my daughter, then she is beautiful indeed." At this saying of the chief, the man begged that the chiefess be
shown to him, and Kaulaailehua, the daughter of the chief, was brought thither.
ʻŌlelo akula ʻo Kahalaomāpuana, “ʻEono mākou ko mākou nui a nā mākua hoʻokahi, ʻo ko mākou ono, he keiki kāne, a ʻelima mākou nā kaikuahine.
Said Kahalaomapuana, ''There are six of us born of the same parents; one of the six is a boy and five of us are his younger sisters,
Ch.30 p.161 para.1 sent.2
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
Ch.31 p.168 para.1 sent.2
ʻElima paha makahiki ka lōʻihi o ko lāua noho ʻana ma ka hoʻohiki paʻa o ka pelika male, a i ke ono paha o ka makahiki o ko Lāʻieikawai mā noho pono ʻana me kāna kāne, i ia manawa, hāʻule ihola ʻo Kaʻōnohiokalā i ka hewa me Lāʻielohelohe me ka ʻike ʻole o nā mea ʻē aʻe i kēia hāʻule ʻana i ka hewa.
They had lived perhaps five years under the marriage contract, and about the sixth year of Laieikawai's happy life with her husband, Kaonohiokala fell into sin with Laielohelohe without
knowing of his falling into sin.
Inā e hiki i ka wā e ʻaneʻane hānau ai, a laila ʻeā, e ʻono aʻe ʻoe i ka ʻōhua me ka ʻōlelo aku iā Kahauokapaka nāna ponoʻī nō e lawaiʻa.
when the child is about to be born, then have a craving for the manini spawn, and tell Kahauokapaka that he must himself go fishing,
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.3 sent.3
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ch.33 p.180 para.3 sent.2
Noho ihola lākou ma ia lā a ahiahi, hoʻi akula i ka hale, kēnā maila nā mākua a me nā kahu e ʻai, akā, ʻaʻole loaʻa iā ia ka ʻono o ka ʻai, no ka mea, ua pouli i ke aloha.
They sat there until evening, then they returned to the house; her parents and her attendants commanded her to eat, but she had no appetite for food because of her love.
I ia manawa, ua maopopo leʻa i ka makāula he aliʻi nui ka mea nona kēia ānuenue e piʻo nei a me nā ʻōnohi ʻelua i hoʻopuni ʻia i nā ao polohiwa a puni.
By that time the seer saw clearly that it was the sign of a great chief— this rainbow arch and the two ends of a rainbow encircled in dark clouds.
Ch.3 p.13 para.4 sent.2
ʻEkolu mau lā o ka uhi paʻapū ʻana o kēia noe i ka moana, a i ka ʻehā o ko ka makāula mau lā ma Kaʻamola i ke kakahiaka nui, ʻike akula ʻo ia, e kū ana ka ʻōnohi i luna pono o Maunalei, akā, ua nui loa ka minamina o ka makāula no ka hālāwai ʻole me kāna mea e ʻimi nei.
Three days the veil of mist hid the sea, and on the fourth day of the seer's stay at Kaamola, in the very early morning, he saw an end of the rainbow standing right above Maunalei. Now the seer regretted deeply not finding the person he was seeking;
Ch.3 p.15 para.5 sent.1
I kekahi lā i ka malama ʻo Kaʻaona i nā Kū i ka manawa kakahiaka nui, ʻike ʻāweʻaweʻa akula ʻo ia he wahi ʻōnohi ma Koʻolau o Hawaiʻi.
One day in June, during the first days of the month, very early in the morning, he caught a glimpse of something like a rainbow at Koolau on Hawaii;
Ch.3 p.15 para.5 sent.2
I ia manawa, pūʻiwa koke aʻela ʻo ia me ka lele o kona ʻōʻili me ka maikaʻi ʻole o kona noʻonoʻo ʻana, akā, ua kali lōʻihi nō ʻo ia me ka hoʻomanawanui a maopopo leʻa ka hana a kēlā wahi ʻōnohi.
he grew excited, his pulse beat quickly, but he waited long and patiently to see what the rainbow was doing.
Ch.28 p.153 para.2 sent.2
Aia hoʻi, ʻike ʻia akula ke aliʻi e moe mai ana i ka ʻōnohi pono o ka lā, i ka puokooko hoʻi o ka wela loa, no laila i kapa ʻia ai ka inoa o ke aliʻi ma muli o ia ʻano (Kaʻōnohiokalā).
lo! the chief appeared sleeping right in the eye of the sun in the fire of its intensest heat, so he was named after this custom The Eye of the Sun.
Ch.28 p.154 para.5 sent.3
E noho ana wau i loko o ka lā, i waena o ka luakālai i hoʻopuni ʻia i nā ʻōnohi aliʻi.
sitting within the sun in the center of its ring of light, encircled by the rainbow of a chief.
Ch.29 p.158 para.1 sent.1
“A hala aʻe ia, a i ka lā ʻo Māhealani, ma ka ʻehu kakahiaka, i ka manawa e keʻehi iho ai nā kukuna o ka lā i ka piko o nā mauna, i ia manawa e ʻike aku ai ko ka ʻāina, he kama kahi ke noho mai ana i loko o ka ʻōnohi o ka lā; he mea like me ke keiki kapu a kuʻu akua.
"When this passes, on the day of full moon, in the dusk of the early morning, at the time when the sun's rays strike the mountain tops, then the earth shall behold a youth sitting within the eye of the sun, one like the taboo child of my god.
Iā lāua e hui ana ma ka makemake o ke aliʻi kāne, i ia manawa, ua ʻike ʻole ʻo Lāʻielohelohe i kona aloha iā Kaʻōnohiokalā, no ka mea, ʻaʻole nō ʻo ke aliʻi wahine makemake iki e hana i ka hewa me ke aliʻi nui o luna, aia hoʻi, ma muli o ka ʻonou a kona mea nāna i mālama wale nō ka hoʻokō ʻana.
When they met at the chief's wish, Laielohelohe did not love Kaonohiokala, for the princess did not wish to commit sin with the great chief from the heavens, but to satisfy her guardian's greed.
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.6 p.36 para.4 sent.1
A hala ka mahina ʻai, ʻike akula lāua i ka hale o Lāʻieikawai, ua uhi ʻia me nā hulu melemele o ka ʻōʻō e like me ka ʻōlelo a ke akua i ka makāula ma ka hihiʻo i luna o Kaʻuiki.
The garden patch passed, they beheld Laieikawai's house covered with the yellow feathers of the oo bird, as the see had seen in his vision from the god on Kauwiki.
Ch.8 p.43 para.2 sent.5
ʻAʻole naʻe au i ʻike aku iā Lāʻieikawai, akā, ʻo ka hale kaʻu i ʻike maka aku ai, ua uhi ʻia mai i ka hulu melemele o nā manu ʻōʻō, no laila, manaʻo nō au ʻaʻole e loaʻa, hoʻi ʻokoʻa mai nei me ka nele.
I did not see Laieikawai, but my eyes beheld her house thatched with the yellow feathers of the oo bird, so I thought I could not win her and came back here unsuccessful.
Ch.24 p.126 para.4 sent.2
E kūpinaʻi ana ka leo o nā manu ʻōʻō a haʻalele, a laila, ua mākaukau wau e hoʻouna mai iā Lāʻielohelohe.
and when the oo birds call and cease, then I am prepared to send Laielohelohe.
Ch.28 p.154 para.1 sent.6
I nānā aku ka hana i ka hale o ua ʻo Lāʻieikawai, ua uhi ʻia mai i ka hulu melemele o ka ʻōʻō.
and looked at the workmanship of Laieikawai's house, inwrought with the yellow feathers of the oo bird.
I nānā iho ka hana o ua ʻo ʻUlili mā i ke a lalo o ua moʻo nei e ʻeku ana i ka honua me he ʻōʻō palau lā, a laila, he mea weliweli iā lāua i ka nānā aku, maopopo ihola iā lāua, ua pau ko lākou poʻe kānaka i ka make.
Snipe and his companion looked down at the lower jaw of the lizard plowing the earth like a shovel, and it was a fearful thing to see. It was plain their fellows must all be dead,
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
Ch.5 p.30 para.2 sent.3
A lohe ʻo Ihuanu i kēia kaena a ʻAiwohikupua e kuʻi, a laila, leha aʻela nā maka o Ihuanu a puni ka ʻaha, ʻike akula ʻo ia e hiʻi ʻia mai ana kekahi keiki ʻōpiopio loa, a laila, ʻōlelo akula ʻo Ihuanu iā ʻAiwohikupua, “ʻAʻole naʻu ʻoe e kuʻi, na kēlā wahi keiki e hiʻi ʻia maila, nāna ʻoe e kuʻi, a ʻo ia kou hoa hakakā.”
When Cold-nose heard Aiwohikupua's boasting challenge to strike, then he glanced around the crowd and saw someone holding a very little child; then said Cold-nose to Aiwohikupua, "I am not the man to strike you; that little youngster there, let him strike you and let him be your opponent."
Ch.9 p.50 para.8 sent.2
Kāhea maila ʻo ʻAiwohikupua i ke kaikuahine ʻōpiopio, “Iho mai kāua, ou mau kaikuaʻana ke noho aku.”
Aiwohikupua called to his sister, "You shall come with me; you older sisters must stay here."
Ch.9 p.50 para.9 sent.1
“ʻAʻole wau e hiki aku,” wahi a kona kaikuahine ʻōpiopio, “aia a pau loa mākou i ka hoʻi pū me ʻoe, a laila, hoʻi aku au.”
"I will not go," answered the youngest sister, "unless we all go together, only then will I go home."
Ch.10 p.51 para.1 sent.1
A no kēia ʻōlelo a kona kaikauhine ʻōpiopio, a laila, ʻī aku ʻo ʻAiwohikupua, “O noho ma muli ou mau kaikuaʻana a nāu nō e huli aʻe me ko mau kaikuaʻana i kā ʻoukou wahi e hele ai.
At these words of his youngest sister Aiwohikupua said, "Stay here, then, with your sisters and go with them wherever you wish,
Ch.13 p.67 para.1 sent.2
Hoʻohuli hou nā waʻa i hope e ʻimi iā Kahalaomāpuana, ʻaʻole naʻe i loaʻa, no laila, haʻalele loa ʻo ʻAiwohikupua i kona kaikuahine ʻōpiopio a hoʻi loa aku i Kauaʻi.
The canoe turned back to recover Kahalaomapuana, but the party did not find her; then Aiwohikupua abandoned his young sister and sailed straight for Kauai.
Nānā akula ʻo ia i ke kukū o nā ʻōpua ma ka nānā ʻana i nā ʻōuli o ke ao a like me ka mea mau i ka poʻe kilokilo mai ka wā kahiko mai a hiki i kēia manawa.
he saw long clouds standing against the horizon where the signs in the clouds appear, according to the soothsayers of old days even until now.
ʻAʻohe ou kumu ʻē aʻe e pili mai ai, a inā naʻe he kaikaina kou, a laila, ʻae aku au e pili hou kāua.”
you have nothing more to put up, unless it be your younger brother; in that case I will bet with you again."
Ch.5 p.30 para.1 sent.4
Malia o lanakila ʻoe i ua malo ou,” a laila, neʻe akula kona mau hoa ma waho o ka ʻaha.
maybe you will win through your girdle!" Then his backers moved away from the crowd.
Ch.5 p.31 para.8 sent.1
ʻŌlelo akula kona kuhina, “Ua oki ia manaʻo ou, no ka mea, ʻaʻole he huakaʻi mokomoko kā kāua i hele mai nei.
His counsellor answered, "Break off that notion, for we are not taking this journey for boxing contests,
Ch.7 p.37 para.3 sent.4
Hālāwai mua ihola lākou me ke kanaka e paeaea ana, nīnau akula, “ʻO wai kēlā wahine e noho maila i luna o ka pali ma luna pono ou?”
they first encountered a man fishing with a line, and asked, "Who is that woman sitting
up there on the bank directly above you? "
Ch.7 p.38 para.3 sent.2
A no laila, e ke Aliʻi wahine o ka pali nei, ke makemake nei wau e lawe ʻoe iaʻu i kāne hoʻāo nāu a e noho kanaka lawelawe aku ma lalo ou.
and therefore, O princess of the cliff, I wish you to take me and try me for your husband,
and I will be the servant under you;
Ch.9 p.47 para.2 sent.2
Kainoa ua ʻōlelo ʻoe iaʻu ma mua o ko kākou lā i haʻalele ai iā Kauaʻi ʻo nā kaikuahine wale nō ou ka mea nāna e kiʻi kou makemake, a ua ʻike nō hoʻi ʻoe i ke kō ʻana o kā lākou mau hana.
I thought before we left Kauai you told me that your sisters were the only ones to get
your wish, and you have seen now what one of them can do;
E nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei, no ka mea, ua pauaho aʻe nei hoʻi i ka pau o nā keiki i ka make i ka pākela pepehi a ke kāne.
Look upon this womb of mine which is with child, for I can no longer endure my children's death; the husband is overzealous to keep his vow;
Ch.1 p.2 para.3 sent.4
No laila, e nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei.
Therefore, look upon this womb of mine, which is with child;
Ch.1 p.2 para.3 sent.6
Akā hoʻi, inā i ʻike mai hoʻi ʻoe i kēia ʻōpū oʻu e hāpai nei a he keiki kāne, ʻaʻole ana.”
But if you see it is to be a boy, I will not do it."
Ch.1 p.3 para.3 sent.3
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ch.2 p.10 para.6 sent.1
A ʻike ka mea waʻa he mea kaumaha kēia ʻōlelo a Waka i mua ona, ʻōlelo akula ʻo ia i mua o nā malihini, “ʻAʻole oʻu manaʻo e hoʻounauna aku iā ʻolua e kōkua mai iaʻu ma ka hoe pū ʻana i ka waʻa, no ka mea, he mea nui ʻolua naʻu.
The man was displeased at these words of Waka to him. He said to the strangers, "Let me not think of asking you to paddle the canoe; for I hold you to be persons of importance."
Ch.3 p.18 para.4 sent.1
A laila, haʻi akula ʻo Kauakahialiʻi, “I ka pō mua ma hope iho o ko lāua hālāwai ʻana me kuʻu wahi kahu nei, haʻi maila ʻo ia i kona manawa e hiki mai ai i kahi o ko mākou wahi e noho ana, a haʻi maila nō hoʻi ʻo ia i nā hōʻailona o kona hiki ʻana mai, no ka mea, ua ʻōlelo aku kuʻu wahi kahu nei i kāne au na ua wahine nei me ke koi aku nō hoʻi e iho pū mai lāua me ua wahi kahu nei oʻu, akā, ua haʻi mai kēlā i kāna ʻōlelo, 'E hoʻi ʻoe a ko hānai, kuʻu kāne hoʻi āu e ʻōlelo mai nei, ʻōlelo aku ʻoe iā ia, a kēia pō wau hiki aku.
Then said Kauakahialii: "On the first night that she met my man she told him at what time she would reach the place where we were staying and the signs of her coming, for my man told her I was to be her husband and entreated her to come down with him; but she said: 'Go back to this ward of yours who is to be my husband and tell him this night I will come.
I ia manawa a ia nei i hiki ai i ka waʻa, haʻi mua akula ʻo ia i kona manaʻo i nā mea waʻa, “E nā mea waʻa, e haʻi mai ʻoukou i kaʻu hana ma kēia holo ʻana o kākou.
When he reached the shore he first made a bargain with them. "You paddlers, tell me what you expect of me on this trip;
Ch.3 p.17 para.2 sent.2
Ma kā ʻoukou mea e ʻōlelo mai ai, ma laila wau e hoʻolohe ai, no ka mea, he kanaka wau i hana pono ʻole ʻia e nā mea waʻa i koʻu holo ʻana mai Oʻahu mai, no laila wau e haʻi mua aku nei iā ʻoukou, e nā mea waʻa, malia o like ʻoukou me lāua.”
whatever you demand, I will accede to; for I was not well treated by the men who brought me here from Oahu, so I will first make a bargain with you men, lest you should be like them."
Ch.4 p.21 para.2 sent.1
Ma mua aku naʻe o ko ʻAiwohikupua lohe ʻana iā Kauakahialiʻi no Lāʻieikawai, ua hōʻike ʻē ʻo ia i kāna ʻōlelo paʻa i mua o kona mau kaukaualiʻi a me nā kaikuahine ona a me kona poʻe ʻaialo a pau, a eia kāna ʻōlelo paʻa, “ʻAuhea ʻoukou e koʻu mau kaukaualiʻi a me nā kaikuahine oʻu, koʻu mau ʻaialo a pau.
Even before Aiwohikupua heard from Kauakahialii about Laieikawai he had made a vow before his food companions, his sisters, and before all the men of rank in his household: "Where are you, O chiefs, O my sisters, all my food companions!
Ch.4 p.21 para.6 sent.4
I ia manawa ka hoʻopuka ʻana a ke aliʻi i ʻōlelo paʻa i mua o kona mau mea a pau, penei nō ia, “ʻAuhea ʻoukou.
and the chief made oath before all his people: "Where are you?
Ch.4 p.21 para.6 sent.5
Mai walāʻau ʻoukou i loko o kuʻu wā hiamoe, mai hamumumu.
Do not talk while I am sleeping; if one even whispers,
Ch.4 p.27 para.1 sent.3
I ʻelua mai ma kou ʻaoʻao, hui pū me ʻoe, ʻakolu ʻoukou, a laila, mikomiko iki iho ka malihini.”
Take two on your side with you, three of you together, to satisfy the stranger."
I loko o kēia ʻōlelo, a laila, ua hoʻā ʻia ka inaina wela o Ihuanu no kēia ʻōlelo me ka ʻōlelo aku, “E koʻu poʻe kōkua, mai makaʻu ʻoukou.
These words roused Cold-nose to hot wrath and he said: "Here! you backers of mine, don't be afraid,
ʻOuli (2)
Ch.25 p.131 para.8 sent.2
I uka naʻe o ʻOuli ma Waimea kahi a ka makāula i ʻike mai ai, no ka mea, ua ʻōlelo ʻia ma nā mokuna mua aʻe nei, ua hiki ka makāula ma Hilo i kaiwilahilahi, a ua lōʻihi nō nā makahiki ma laila o ke kali ʻana i kāna mea i ʻimi ai.
The uplands of Ouli at Waimea was the place the seer looked from. For in former chapters it has been told how the seer came to Hilo, to Kaiwilahilahi, and lived there some years waiting for the sign he was seeking.
Ch.25 p.131 para.8 sent.6
Ma kēia hoʻi ʻana a hiki ma Waimea i ʻOuli, ʻo ia kā ka makāula ʻike ʻana aku i ka piʻo o ke ānuenue i kai o Kawaihae, a no ka māluhiluhi o ua makāula nei, ʻaʻole ʻo ia i wikiwiki mai e ʻike i ke ʻano o ke ānuenue, no laila, hoʻomaha ihola ʻo ia ma laila.
When he reached Waimea, at Ouli, there he saw the rainbow arching over the sea at Kawaihae.
And the seer was so weary he was not quick to recognize the rainbow, but he stayed there,
Ma mua o ka napoʻo ʻana o ka lā, kauoha ʻia ka poʻe nānā uli o ke aliʻi a me nā kilokilo e nānā i nā ʻōuli o ke ao a me ka moana inā he hiki i ke aliʻi ke hele, a inā he hiki ʻole e like me ka mea mau.
Before the going down of the sun the steersmen and soothsayers were ordered to observe the look of the clouds and the ocean to see whether the chief could go or not on his journey, according to the signs.
Ch.6 p.33 para.2 sent.3
Nānā akula ʻo ia i ke kukū o nā ʻōpua ma ka nānā ʻana i nā ʻōuli o ke ao a like me ka mea mau i ka poʻe kilokilo mai ka wā kahiko mai a hiki i kēia manawa.
he saw long clouds standing against the horizon where the signs in the clouds appear, according to the soothsayers of old days even until now.