I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.1 para.2 sent.1
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.2
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.1 para.3 sent.1
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.1 para.3 sent.4
I ia manawa i hānau ai, aia naʻe ʻo Kahauokapaka i ka lawaiʻa me nā kānaka.
At the time when she was born, Kahauokapaka was away at the fishing with the men.
Hele akula ʻo Kahalaomāpuana, a haʻi akula i mua o Lāʻieikawai, me ka ī aku, “Ua kūkākūkā mākou, kou mau kiaʻi kino, i ka manawa e pono ana ko ʻolua noho ʻana me ko kupuna wahine, a ua lawe aku nei kēlā i ka hoʻopōmaikaʻi ʻia maiā ʻoe aku.
Kahalaomapuana came to Laieikawai, and she said: "We became your bodyguard while Waka still protected you; now she has removed her guardianship and left you.
ʻĪ maila ka wahine, “Ua hānau aʻe nei au he keiki ʻaluʻalu.
Said the woman, "I have born an abortion
Ch.1 p.5 para.1 sent.1
ʻĪ maila ke kahuna, “E pono ʻoe ke hūnā loa i kāu hānai i loko o ke kiʻowai i Waiʻāpuka.
Said the priest, "You had better hide your foster child in the water hole of Waiapuka;
Ch.2 p.8 para.5 sent.1
ʻĪ akula ka makāula, “Ua hewa ʻolua i kuʻu manaʻo.
The seer said: "You two are wrong, I think,
Ch.2 p.10 para.1 sent.1
ʻĪ maila ke kupuna wahine, “ʻAʻole e hiki iaʻu ke wehe aʻe iā ia, no ka mea, ʻo kona makemake nō ka hūnā iā ia iho.
The grandmother said: "I do not uncover her because she wishes to conceal herself."
Ch.2 p.10 para.4 sent.1
ʻĪ akula ke kamaʻāina, “E ke kaikamahine, ʻaʻole pēlā.
Said the host, "O daughter, not so;
Ch.2 p.10 para.5 sent.1
A no kēia ʻōlelo a ka mea waʻa, ʻī akula ʻo Waka i ke kamaʻāina o lāua nei, “Inā ʻo ke kumu ia o kou hele ʻana i kauoha honua ai ʻoe i nā mea a pau o kou hale iā māua, a laila, ke ʻī aku nei wau he hiki iā māua ke kōkua iā ʻoe ma ka hoe ʻana.”
And at these words, Waka said to their host, "If that is the reason for your going away, leaving us in charge of everything in your house, then let me say, we can help you paddle."
A no kēia mea, kūnou akula ka mea ma hope o ka waʻa i ke kanaka i luna o kua ʻiako e hoʻi hou ka waʻa i hope a hoʻonoho hou i ka makāula i Oʻahu nei, a ua like ka manaʻo o nā mea waʻa ma ia mea e hoʻihoʻi hope ka waʻa; e moe ana naʻe ka makāula i ia manawa.
So the paddler in front signed to the one at the rear to turn the canoe around and take the seer back as he slept.
Ch.2 p.7 para.5 sent.1
Hoʻohuli aʻela nā mea waʻa i ka waʻa i hope a holo i Oʻahu nei.
The paddlers turned the canoe around and sailed for Oahu.
Ch.11 p.57 para.1 sent.1
I loko o kēia kaukau hope loa a Kahalaomāpuana, ua hoʻopiha ʻia ko ʻAiwohikupua naʻau i ke aloha nui, a kāhea aʻela ʻo ia e hoʻoemi hope nā waʻa, akā, ua hala hope loa ʻo Kahalaomāpuana i hope no ka ikaika loa o ka holo o nā waʻa.
Dining this very last song of Kahalaomapuana's, Aiwohikupua's heart filled with love, and he called out for the canoe to back up, but Kahalaomapuana had been left far behind, so swiftly were the men paddling,
Ch.13 p.67 para.1 sent.2
Hoʻohuli hou nā waʻa i hope e ʻimi iā Kahalaomāpuana, ʻaʻole naʻe i loaʻa, no laila, haʻalele loa ʻo ʻAiwohikupua i kona kaikuahine ʻōpiopio a hoʻi loa aku i Kauaʻi.
The canoe turned back to recover Kahalaomapuana, but the party did not find her; then Aiwohikupua abandoned his young sister and sailed straight for Kauai.
Ch.16 p.83 para.2 sent.1
Ma ka pō ʻana iho, piʻi akula nā kānaka he ʻumi a ke aliʻi i wae aʻe e luku i nā kaikuahine o ʻAiwohikupua, a ʻo ka hope kuhina ka ʻumikumamākahi ma muli o ka hoʻokohu a ke kuhina nui i hope nona.
That night the ten men chosen by the chief went up to destroy the sisters of Aiwohikupua, and the assistant counsellor made the eleventh in place of the chief counsellor.
Ch.16 p.83 para.4 sent.2
A no kēia mea, wae hou aʻela ke aliʻi he mau kānaka he iwakālua e piʻi e luku i nā kaikuahine, ma ka poʻe ikaika wale nō, a hoʻokohu akula ke kuhina i hope kuhina nona e hele pū me nā koa.
So the chief again chose a party of warriors, twenty of them, from the strongest of his men, to go up and destroy the sisters; and the counsellor appointed an assistant counsellor to go for him with the men.
Ch.21 p.109 para.7 sent.2
I ia manawa a lāua e ʻau ana, haʻi akula ʻo Halaaniani i kāna ʻōlelo i mua o ke aliʻi wahine, “Ma kēia ʻau ʻana a kāua, mai ʻalawa ʻoe i hope , i mua nō nā maka.
and while they swam Halaaniani bade the princess, ''As we swim do not look back, face
ahead;
No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.
Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
Ch.9 p.48 para.11 sent.3
Wikiwiki auaneʻi hoʻi paha ʻoe e hoʻi, a hiki kākou i kai o Keaʻau, ʻōlelo kākou no ka loaʻa ʻole, e ʻōlelo aʻe auaneʻi ka poʻe kaikuahine ou i koe,'Inā no iā mākou ka ʻōlelo ʻana mai e kiʻi, inā nō ua ʻae mai ʻo Lāʻieikawai'.
perhaps you are too hasty in going home: when you reach Keaau and say you have not succeeded, your other sisters will say: 'If you had let us try, Laieikawai would have consented;'
Ch.9 p.49 para.10 sent.1
A no kēia ʻōlelo a kona kuhina, a laila ua hoʻopiha ʻia ko ke aliʻi naʻau i ka ʻoliʻoli, no ka mea ua lohe kēlā iā Kauakahialiʻi i ka loaʻa ʻana i ua wahi kanaka nei, ʻo Lāʻieikawai, i hiki ai i kai o Keaʻau.
Then the chief's heart rejoiced, for Kauakahialii had told him how this same man had got Laieikawai to come down to Keaau,
Ch.10 p.52 para.1 sent.2
Iho akula lākou a hiki i kai o Keaʻau, e hoʻomākaukau ana nā waʻa.
They descended and came to the coast at Keaau, where the canoe
was making ready for sailing.
Ch.13 p.69 para.1 sent.3
I nānā akula ka hana o lākou nei, e piʻo ana ke ānuenue i kai o Keaʻau.
and, looking out, saw the rainbow arching above the beach of Keaau.
Ch.13 p.69 para.1 sent.4
ʻŌlelo akula ke kuhina o ʻAiwohikupua iā Hauaʻiliki, “E nānā ʻoe i kēlā ānuenue e piʻo maila i kai , ʻo Keaʻau nō ia, a aia i laila ʻo Lāʻieikawai.
Said Aiwohikupua's chief counsellor to Hauailiki, '' Look well at that rainbow arching the beach there at Keaau.
I kēlā manawa naʻe a ka makāula i hiki ai i laila , ua nalo mua aku ʻo Waka ma kahi i hūnā ʻia ai ʻo Lāʻieikawai.
Now, just as the seer arrived, Waka had vanished into that place where Laieikawai was concealed.
Ch.4 p.24 para.4 sent.1
Iā ʻAiwohikupua mā naʻe i hiki aku ai, e heʻe nalu mai ana nā kāne a me nā wāhine i ka nalu o Pūhele, aia naʻe i laila kekahi kaikamahine aliʻi maikaʻi kaulana o Hāna ʻo Hinaikamalama kona inoa.
When the party reached there the men and women were out surf riding in the waves of Puhele, and among them was one noted princess of Hana, Hinaikamalama by name.
Ch.6 p.35 para.2 sent.3
E nānā ʻoe i kēlā ānuenue e piʻo maila, aia i laila ʻo Lāʻieikawai, ka mea a kāua e kiʻi nei, a ma laila nō kahi i loaʻa ai iaʻu.”
See that rainbow arch? Laieikawai is there, the one whom you want to find, and there
is where I found her.
Ch.6 p.36 para.6 sent.4
Aia mai i laila ka nele a me ka loaʻa, no ka mea, inā nō paha ia e hōʻole mai, hoʻomano aku nō.
whether for failure or success; for, even if she should refuse, keep at it;
Ch.10 p.55 para.1 sent.18
I laila lā haʻalele aku ka huhū,
Then forsake your anger,
Ch.12 p.65 para.2 sent.4
I loko o kēlā pilikia kēia pilikia, ʻo kākou nō kekahi i laila .
Whatever trouble comes to one, the others shall share;
I ka makāula i haʻalele ai iā Waiʻalalā, hiki aku kēia ma Waikolu i lalo pono o Malelewaʻa.
After the seer left Waialala he went to Waikolu right below Malelewaa.
Ch.3 p.17 para.1 sent.1
I ia pō a ao aʻe i ke kakahiaka nui, iā ia ma luna o Kaʻuiki, ʻike akula ʻo ia i ke kīlepalepa a ka peʻa o ka waʻa i lalo o Kaihalulu.
And when it was day, in the early morning, as he was on Kauwiki, he saw the flapping of the sail of a canoe down at Kaihalulu.
Ch.4 p.27 para.4 sent.4
I ia manawa, huli aʻela ʻo ʻAiwohikupua a pale aʻela i ka mea nāna i ʻōlelo mai ma kona kua, hāʻule akula i lalo a make loa.
Then Aiwohikupua turned and gave the man at his back a push, and he fell down dead.
Ch.12 p.64 para.13 sent.1
A hala akula ʻo Kahalaomāpuana a hui me kona mau kaikuaʻana, nīnau maila naʻe kona mau kaikuaʻana i kāna hana a me ke ʻano o ko lāua hālāwai ʻana me ke aliʻi, haʻi akula kēlā, “Iaʻu i hiki aku ai a ma ka puka o ka hale o ke aliʻi, wehe akula kahi kuapuʻu nāna i kiʻi mai nei iaʻu, a i kuʻu ʻike ʻana aku nei i ke aliʻi e kau mai ana i luna o ka ʻēheu o nā manu, no ia ʻike ʻana oʻu, ua ʻeʻehia wau me ka makaʻu a hāʻule akula wau i lalo ma ka lepo.
When Kahalaomapuana rejoined her sisters they asked what she had done — what kind of interview she had had with the princess. Answered the girl, "When I reached the door of the palace a hunchback opened the door to receive me, and when I saw the princess resting on the wings of birds, at the sight I trembled with fear and fell down to the earth.
Ch.23 p.123 para.2 sent.1
A lohe ʻo Halaaniani i kēia ʻōlelo, he mea manawa ʻole ia noho ʻana i lalo e hui me kona kaikuahine.
When Halaaniani heard this speech, he waited not a moment to descend and join his sister.
Ch.27 p.145 para.7 sent.1
“Kali aku ʻoe a moe, e huli ana ke alo i lalo , ʻaʻole i moe, akā, i nānā aku ʻoe a i huli ke alo i luna, ua moe kā hoʻi, a laila, hele aku ʻoe.
"Wait until he is asleep; should be turn his face down he is not asleep, but when you see him with the face turned up, he is really asleep;
Mai hōʻike ʻoe, aia a lele kēlā i loko o ke kiʻowai a i luʻu i lalo o ka wai, a laila, holo aku ʻoe a lawe mai i ka pāʻū a me ke kapa ona i haumia i kona maʻi.
do not show yourself, and when she jumps into the pool and dives under the water, then run and bring hither her skirt and her polluted clothes;
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.2
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.1 p.5 para.1 sent.1
ʻĪ maila ke kahuna, “E pono ʻoe ke hūnā loa i kāu hānai i loko o ke kiʻowai i Waiʻāpuka.
Said the priest, "You had better hide your foster child in the water hole of Waiapuka;
Ch.1 p.5 para.2 sent.1
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.6 para.2 sent.2
ʻŌlelo ihola ka makāula i loko ona, “He mea kupanaha!
Then he said to himself: "This is a strange thing.
I ia manawa a ke kahuna i noi aku ai i kekahi lima, hāʻawi maila ʻo Mālaekahana i ka lima hema me ka hoʻohuli ʻia o ke alo o ka lima i luna .
Now, when the priest asked Makaekahana to give him one of her hands she presented the left, with the palm upward.
Ch.1 p.3 para.1 sent.2
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna .
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.5 para.4 sent.4
Kaʻapuni hou ka makāula iā Kauaʻi a puni, piʻi hou ʻo ia i luna o Kalalea a ʻike hou nō ʻo ia i kāna mea i ʻike mua ai, aia nō e mau ana e like nō me ma mua, a laila, hoʻi hou kēia a hiki i Anahola.
Again the seer made a tour of Kauai; again he ascended Kalalea and saw again the same sign as before, just the same as at first; then he came back to Anahola.
Ch.1 p.6 para.1 sent.2
I ua makāula nei i hele ai, hiki mua kēia i luna pono o Maunalahilahi.
Before the seer went he first climbed clear to the top of Maunalahilahi
Ch.1 p.6 para.1 sent.3
ʻIke akula kēia i ke ānuenue e piʻo ana ma Koʻolau Loa e like me kāna ʻike ʻana i kona mau lā i luna o Kalalea.
and saw the rainbow arching at Koolauloa, as he saw it when he was on Kalalea.
A nele ka makāula i ka ʻike i kāna mea e ukali nei, haʻalele kēia iā Kamaoha, hiki kēia i luna pono o Kaʻala, a ma laila ʻo ia i ʻike ai, e piʻo ana ke ānuenue i Molokaʻi.
When the seer failed to see the sign which he was following he left Kamaoha, climbed clear to the top of Kaala, and there saw the rainbow arching over Molokai.
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.2 para.3 sent.1
A i ka hāpai hou ʻana o Mālaekahana i ke keiki, ʻo ka lima ia, a kokoke i nā lā hānau, hele akula kēlā a i mua o ke kahuna a ʻōlelo akula, “ʻĒ, ʻauhea ʻoe.
When for the fifth time Malaekahana conceived a child, near the time of its birth, she went to the priest and said, "Here! Where are you?
Ch.1 p.2 para.5 sent.2
Iā ia nei e nahunahu ana, hele akula kēia i mua o ke kahuna me ka ʻōlelo aku, “I hele mai nei au ma ke kauoha a ke kahuna, no ka mea, ke hoʻomaka mai nei ka nahunahu hānau keiki ʻana.
When the pains of childbirth were upon her, she came to the priest and said, "I come at the command of the priest, for the pains of childbirth are upon me;
Ch.1 p.2 para.6 sent.3
”I ia manawa, nonoi akula ke kahuna iā Mālaekahana e hāʻawi mai i kekahi lima i mua o ke alo o ke kahuna e like nō me ka hailona mau o kēia lāhui, ma ka lima nō naʻe āna e makemake ai e hāʻawi aku i mua o ke kahuna.
The the priest asked Malaekahana to give him one of her hands, according to the sign used by this people, whichever hand she wished to give to the priest.
Ch.2 p.10 para.6 sent.1
A ʻike ka mea waʻa he mea kaumaha kēia ʻōlelo a Waka i mua ona, ʻōlelo akula ʻo ia i mua o nā malihini, “ʻAʻole oʻu manaʻo e hoʻounauna aku iā ʻolua e kōkua mai iaʻu ma ka hoe pū ʻana i ka waʻa, no ka mea, he mea nui ʻolua naʻu.
The man was displeased at these words of Waka to him. He said to the strangers, "Let me not think of asking you to paddle the canoe; for I hold you to be persons of importance."
Ch.2 p.11 para.3 sent.2
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Kāhea ʻia akula ua wahi kanaka nei ma muli o ke kauoha a ke aliʻi, a hele maila i mua o ke aliʻi, a nīnau akula, “He aha kou mea e nui nei kou leo i mua o ka ʻaha me ka maka ʻoliʻoli?”
At the chief's command the man was summoned before the chief and he asked, "What news do you proclaim aloud with glad face before the assembly?"
A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei , e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.
Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
I kipa mai nei i ou lā e haʻi aku no kēia mau mea iā ʻoe, a no laila, e noho malu ʻoe a hiki i kuʻu hoʻi hou ʻana mai, hoʻokō ʻia ka hoʻohiki.”
I have stopped in here to tell you all this; and therefore, live apart, and on my next
return our vow shall be fulfilled."
Ch.10 p.52 para.2 sent.3
E nānā mai i ou mau pōkiʻi,
Look upon your little sisters.
Ch.10 p.53 para.5 sent.1
Hō mai ka ihu i ou pōkiʻi,
Give a kiss to your sisters.
Ch.10 p.55 para.1 sent.20
Hō mai ka ihu i ou mau pōkiʻi,
Give a kiss to your little ones,
Ch.16 p.84 para.1 sent.2
A i ʻole, ua make maila nō i ou mau kaikuahine.”
and if not, they have all been killed by your sisters."
Ch.30 p.163 para.8 sent.1
“ʻAʻole au i hiki mai e lawe i kou ola, akā, ma ka huakaʻi a kuʻu kaikuahine i hiki aʻe nei i ou lā, a no laila, ua hāʻawi mai wau i hōʻailona noʻu e ʻike ai iā ʻoe, a e maopopo ai iaʻu, ʻo ʻoe kuʻu wahine hoʻopalau.
"I have not come to take your life, but on my sister's visit to me I gave her a sign for me to know you by and recognize you as my betrothed wife;
Ch.32 p.174 para.5 sent.4
Akā, i kēia noho aupuni ʻana, ua lilo ka pōmaikaʻi i ka mea ʻē aʻe, no laila, ua nele wau, no ka mea hoʻi, ua hāʻawi aʻe nei kēlā i nā moku a pau i ou kaikuahine, koe hoʻi wau, ka mea nāna kāna wahine i wahine ai.
but in settling the rule over the islands, the gain has gone to others and I have nothing. For he has given all the islands to your sisters, and I have nothing, the one who provided him with his wife;
A laila, ʻōlelo mai ke kahuna iā Mālaekahana, “O hoʻi a kokoke i ko lā hānau, a laila, hele mai ʻoe i oʻu nei i nānā aku au i kēia hāpai ʻana.”
The the priest said to Malaekahana, "Go home; just before the child is to be born come back to me that I may know what you are carrying."
Ch.2 p.9 para.2 sent.4
Haʻi maila ka moʻopuna, “Ua hiki mai ʻo Kapūkaʻihaoa i oʻu nei ma ka moeʻuhane e ʻōlelo mai ana, e ʻāhaʻi loa ʻoe iaʻu i Hawaiʻi a hoʻonoho ma Paliuli, a ma laila kāua e noho ai.
The grandchild said to her: "Kapukaihaoa has come to me in a dream and said that you should bear me away at once to Hawaii and make our home in Paliuli;
Ch.4 p.21 para.10 sent.1
“Kau mai ana i oʻu nei Ka hāliʻaliʻa nae lehua o Puna,
"Rising fondly before me, The recollection of the lehua blossom of Puna,
Ch.15 p.77 para.2 sent.3
ʻAʻole au e nele ana i koʻu makemake, no ka mea, aia aku lā i oʻu mau kaikuahine ke kiaʻi o kaʻu mea e manaʻo nei.”
I shall not fail of my desire; for my sisters are now guardians of her on whom I have set my heart.''
Ch.15 p.78 para.5 sent.5
A inā i nui mai ka paʻakikī, a laila, e hoʻouna aʻe ʻoe i kekahi manu kiaʻi ou i oʻu lā, a laila, e hele mai au e hoʻohui iā kākou ma kahi hoʻokahi, a naʻu ponoʻī e kipaku aku iā ia.
and if he still insists then despatch one of the guardian birds to me, then we will all meet at the same place, and I myself will drive him away.
Ch.17 p.85 para.2 sent.2
I ka hiki ʻana o Kalāhūmoku, ua ʻīlio ʻai kanaka o Tahiti, i mua o kāna moʻopuna (ʻAiwohikupua), “E piʻi ʻoe i kēia lā e luku aku i oʻu mau kaikuahine,” wahi a ʻAiwohikupua, “a e lawe pū mai iā Lāʻieikawai.”
When Kalahumoku, the man-eating dog from Tahiti, came into the presence of his grandchild (Aiwohikupua), "Go up this very day and destroy my sisters," said Aiwohikupua, "and bring Laieikawai."
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.1 p.6 para.4 sent.2
I ia kakahiaka ʻana aʻe, i ka manawa mōlehulehu, ala aʻela ʻo ia, ʻike akula kēlā i ka piʻo a ke ānuenue i uka o Kūkaniloko.
At daybreak, when it was dawn, he arose, saw the sign of the rainbow above Kukaniloko,
Ch.1 p.6 para.4 sent.4
A hiki kēia i Honouliuli, ʻike akula ua makāula nei i ka piʻo o ke ānuenue i uka i Wahiawā.
and Honouliuli, where he saw the rainbow arching over Wahiawa;
Ch.3 p.19 para.1 sent.5
No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.
Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
Ch.6 p.35 para.2 sent.2
Nānā akula ua wahi kanaka nei (ka mea i kapa ʻia he kuhina) i ka piʻo mai a ke ānuenue i uka o Paliuli, ʻōlelo akula ʻo ia i ke aliʻi, “ʻĒ! ʻAuhea ʻoe.
when one of the men, the one who is called the counsellor, saw the rainbow arching over Paliuli. He said to the chief: "Look! Where are you!
Ch.6 p.35 para.6 sent.2
Inā paha, aia kākou i uka o Paliuli kahi i noho ai i kēia mau lā.”
we should have been staying up there in Paliuli all these days where she is."
A pau nā waʻa i ka hoʻoponopono a me nā ukana a lākou, i ia wā nō, hoʻolale koke aʻe ana ke aliʻi i nā kaikuahine a me kona kuhina e piʻi i uka o Paliuli, a ua hoʻoholo koke lākou i ia manaʻo o ke aliʻi.
and after putting to rights the canoe and the baggage, the chief at once began urging his sisters
and his counsellor to go up to Paliuli; and they readily assented to the chief's wish.
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Ch.4 p.26 para.5 sent.1
Iā ʻAiwohikupua naʻe e kū ana ma kona wahi, puka maila ʻo Ihuanu a kū i waena o ke kahua mokomoko e hōʻike ana iā ia iho i mua o ke anaina, a kāhea maila me ka leo nui, “ʻO wai ka mea ma kēlā aoʻao mai e hele mai e mokomoko?”
As Aiwohikupua stood there, Cold-nose entered the open space and stood in the midst to show himself off to the crowd, and he called out in a loud voice: "What man on that side will come and box?"
Ch.7 p.39 para.2 sent.7
I ia holo ʻana o lākou a hiki i Kohala, ʻaʻole i hana ʻia kekahi mea iho i waena o lākou.
As they sailed and came to Kohala they did not touch each other.
Ch.21 p.108 para.4 sent.3
A iā lākou ʻekolu ma kūlana heʻe nalu, ʻaʻole kekahi leo i lohe ʻia i waena o lākou.
While they rode the surf not one word was heard between them.
Ch.28 p.154 para.5 sent.3
E noho ana wau i loko o ka lā, i waena o ka luakālai i hoʻopuni ʻia i nā ʻōnohi aliʻi.
sitting within the sun in the center of its ring of light, encircled by the rainbow of a chief.
Ch.31 p.169 para.1 sent.4
A inā ʻo wau nō ma lalo nei, ʻo ʻoe nō ma luna mai, a ʻo lākou nei hoʻi i waena aʻe nei, a laila, pono iho nō kākou, like loa me ka hānau ʻana mai a ko kākou makuahine, no ka mea, nāu i wāhi ke alanui, a ʻo kou mau pōkiʻi hoʻi, hele aku ma hope ou, a naʻu hoʻi i pani aku.
and if I stay below here and you above and they between, then all will be well, just as we were born of our mother; for you broke the way, your little sisters followed you, and I stopped it up;
I ia manawa, kaʻikaʻi aʻela ʻo ʻAiwohikupua i ke kanaka me kona lima, a koali aʻela iā Ihuanu i mua o ke anaina, a kiola akula i waho o ka ʻaha a lanakila ihola ʻo ʻAiwohikupua ma luna o Ihuanu.
then Aiwohikupua lifted the man on his arm and swung him to and fro before the crowd, and threw him outside the field, and Aiwohikupua overcame Cold-nose,
Ch.6 p.35 para.2 sent.1
Holo akula lākou mai Laupāhoehoe aku a hiki lākou i waho o Makahanaloa.
They left Laupahoehoe and got off Makahanaloa
Ch.6 p.35 para.5 sent.5
Ala ʻē aku nei nō wau i waho , ʻike aku nei nō au e piʻo mai ana ke ānuenue i kahi nō āu i kuhikuhi ai iaʻu.
I myself rose early while it was still dark, and went outside and actually saw the rainbow arching in the place you had pointed out to me,
Ch.6 p.36 para.3 sent.1
ʻĪ akula kahi kanaka, “Aia a puka leʻa aku kāua i waho o ka mahina ʻai nei lā, a laila, ʻike maopopo leʻa ʻia aku ka hale.”
Said the man. "When we get well out of the garden patch here, then we can see the house clearly."
Ch.11 p.59 para.1 sent.1
I ia manawa, puka aʻela ua wahi kahu nei o ke aliʻi i waho o ka hale aliʻi a ʻike akula i ke ahi a ua poʻe kaikamāhine nei e ʻaʻā mai ana.
Then the princess's attendant went out of the door of the chief-house and saw the fire which the girls had lighted,
Ch.13 p.69 para.1 sent.2
I ia holo ʻana, hiki aku lākou i waho o Makahanaloa.
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.3
Na ia keiki e naʻi nā moku e pau ai ke loaʻa hoʻi iā kāua ke keiki mua, a he keiki kāne.
This child shall be the one to portion out the land, if fortune is ours in our first born and it is a boy;
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.1 para.3 sent.4
I ia manawa i hānau ai, aia naʻe ʻo Kahauokapaka i ka lawaiʻa me nā kānaka.
At the time when she was born, Kahauokapaka was away at the fishing with the men.
Ch.1 p.2 para.1 sent.1
Ma ia hope iho, hāpai hou ʻo Mālaekahana a hānau hou maila he kaikamahine.
After a time Malaekahana conceived again and bore a second
daughter,
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.3
Na ia keiki e naʻi nā moku e pau ai ke loaʻa hoʻi iā kāua ke keiki mua, a he keiki kāne.
This child shall be the one to portion out the land, if fortune is ours in our first born and it is a boy;
Ch.1 p.2 para.4 sent.1
A laila, ʻōlelo mai ke kahuna iā Mālaekahana, “O hoʻi a kokoke i ko lā hānau, a laila, hele mai ʻoe i oʻu nei i nānā aku au i kēia hāpai ʻana.”
The the priest said to Malaekahana, "Go home; just before the child is to be born come back to me that I may know what you are carrying."
Ch.1 p.2 para.5 sent.2
Iā ia nei e nahunahu ana, hele akula kēia i mua o ke kahuna me ka ʻōlelo aku, “I hele mai nei au ma ke kauoha a ke kahuna, no ka mea, ke hoʻomaka mai nei ka nahunahu hānau keiki ʻana.
When the pains of childbirth were upon her, she came to the priest and said, "I come at the command of the priest, for the pains of childbirth are upon me;
Ch.1 p.2 para.6 sent.1
Iā Mālaekahana me ke kahuna e kamaʻilio ana no kēia mau mea, a laila, haʻi akula ke kahuna i kāna ʻōlelo iā Mālaekahana, “E hailona aku au iā ʻoe.
As Malaekahana talked with the priest, he said: "I will show you a sign;
”I ia manawa, nonoi akula ke kahuna iā Mālaekahana e hāʻawi mai i kekahi lima i mua o ke alo o ke kahuna e like nō me ka hailona mau o kēia lāhui, ma ka lima nō naʻe āna e makemake ai e hāʻawi aku i mua o ke kahuna.
The the priest asked Malaekahana to give him one of her hands, according to the sign used by this people, whichever hand she wished to give to the priest.
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.5 para.6 sent.3
Ma mua aʻe naʻe o ko ka makāula holo ʻana mai, ua hoʻomākaukau mua ʻo ia hoʻokahi puaʻa hiwa, he moa lawa a me ka iʻa ʻula.
Before the seer sailed, he first got ready a black pig, a white fowl, and a red fish.
Ch.4 p.24 para.6 sent.3
Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.
Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
I loko o ia ala ʻana aʻe, aia hoʻi, he mea minamina loa i ke aliʻi i kona ʻike ʻana iā Lāʻieikawai ma ka moeʻuhane, no ka mea, ua ala ʻē mai ka hiamoe o ke aliʻi.
he sorrowed after the vision of Laieikawai, because he had awakened so soon out of sleep;
Ch.10 p.53 para.4 sent.14
E ia ala ē, hoʻi mai ē.
It is there — return hither.
Ch.14 p.72 para.6 sent.2
Akā, no ka ʻoi aku o ko lāua nei koi ʻana me ka ʻōlelo ikaika i mua o ia ala , no laila, ua ʻae akula kēia.
But because they urged her with such persuasive words, she did consent.
Ch.14 p.73 para.2 sent.2
Akā, ma kēlā ʻōlelo a Mailekaluhea, ua ʻoi aku ka maʻalea o kā lāua nei ʻōlelo malimali i mua o ia ala , no laila, ua hoʻokuʻu ʻia aku lāua.
But to Mailekaluhea's command they answered so craftily with flattering words that they were allowed to pass.
Ch.18 p.91 para.8 sent.3
ʻO ia ala , ʻo ʻAiwohikupua koʻu kuleana i hiki ai i kēia ʻāina no kuʻu lohe ʻana aʻe nei ua hoʻāo ʻo ia ala me Poliʻahu.
That fellow there, Aiwohikupua, is my reason for coming to this land, because I heard that he was married to Poliahu;
Ch.18 p.91 para.8 sent.10
Inā e make wau iā ia ala ma ke kōnane ʻana, a laila, lilo wau na ia ala.
Iā ia nei e nahunahu ana, hele akula kēia i mua o ke kahuna me ka ʻōlelo aku, “I hele mai nei au ma ke kauoha a ke kahuna, no ka mea, ke hoʻomaka mai nei ka nahunahu hānau keiki ʻana.
When the pains of childbirth were upon her, she came to the priest and said, "I come at the command of the priest, for the pains of childbirth are upon me;
Ch.2 p.7 para.2 sent.2
ʻEkolu mau lā o ia nei ma Kuamoʻokāne, ua hoʻomau ʻia ka uhi paʻapū a ka ua a me ka noe.
Three days he remained on Kuamooakane, thickly veiled in rain and fog.
Ch.2 p.7 para.3 sent.1
I ka ʻehā o nā lā o ia nei ma laila, loaʻa iā ia he waʻa e holo ana i Molokaʻi.
On the fourth day he secured a boat to go to Molokai.
Ch.2 p.8 para.2 sent.1
I ia manawa, hoʻāla aʻela nā mea waʻa iā ia nei , “E kēia kanaka e moe nei!
Then they awoke him: "O you fellow asleep,
Ch.2 p.8 para.8 sent.2
Iā ia nei ma laila, ʻike maopopo akula ʻo ia, e piʻo ana ke ānuenue i luna o Malelewaʻa ma kahi nihinihi hiki ʻole ke hele ʻia.
Arrived there, he clearly saw the rainbow arching over Malelewaa, over a sharp ridge difficult to reach;
Ch.2 p.10 para.7 sent.3
A ma kēia hele ʻana a ia nei , ua kūkala aku ʻo ia i ka maikaʻi o Lāʻieikawai e like me kona manaʻo paʻa.
and here and on the way there he proclaimed, as he had vowed, the beauty of Laieikawai.
I ia manawa naʻe a ia nei e kāhea nei, ʻaʻole i lohe pono mai ka ʻaha, no ka mea, ua uhi ʻia kona leo e ka haukamumu leo o ka ʻaha a me ka nēnē no ka hoʻouka kaua.
Now when he shouted, he could not be heard, for his voice was smothered in the clamor of the crowd and the noise of the onset.
A mākaukau kā ke aliʻi kauoha, lawe aʻela ke aliʻi ʻelua mau punahele, a lawe aʻela i nā kaukaualiʻi, ka poʻe kūpono ke hele pū me ke aliʻi, a lawe aʻela ʻo ia i kona mau iʻaloa a pau.
When the chief's command was carried out, the chief took two favorites, a suitable retinue of chiefs, and all the embalmed bodies of his ancestors.
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna.
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
Ch.1 p.3 para.2 sent.5
I hoʻi mai ia, ua lilo iaʻu ke keiki, a inā e nīnau mai, haʻi aku ʻoe he keiki ʻaluʻalu, a laila pau wale.”
when he comes back, the child will be in my charge, and if he asks, tell him it was an abortion, nothing more."
Ch.1 p.6 para.2 sent.3
ʻAʻole hoʻi he makani o kēia luawai e kuleana ai lā hoʻi ka ʻaleʻale ʻana o ka wai, me he mea lā, he mea e ʻauʻau ana a ʻike aʻe nei iaʻu, peʻe iho nei.”
No wind ripples the water on this pool. It is like a person bathing, who has hidden from me."
Ch.2 p.8 para.3 sent.1
A laila, nīnau akula ʻo ia i nā mea waʻa, “He aha iho nei kēia hana a ʻolua iaʻu i hoʻi hope ai ka waʻa?
Then he asked the paddlers: "What are you doing to me to take the canoe back again?
Ch.2 p.9 para.2 sent.4
Haʻi maila ka moʻopuna, “Ua hiki mai ʻo Kapūkaʻihaoa i oʻu nei ma ka moeʻuhane e ʻōlelo mai ana, e ʻāhaʻi loa ʻoe iaʻu i Hawaiʻi a hoʻonoho ma Paliuli, a ma laila kāua e noho ai.
The grandchild said to her: "Kapukaihaoa has come to me in a dream and said that you should bear me away at once to Hawaii and make our home in Paliuli;
Ch.2 p.9 para.2 sent.5
Pēlā mai nei ʻo ia iaʻu, a puoho wale aʻela wau lā, hoʻāla akula iā ʻoe.”
there we two shall dwell; so he told me, and I awoke and wakened you."
Kāhiko akula ʻo ʻAiwohikupua i kona mau kaukaualiʻi kāne, a me nā kaukaualiʻi wahine a me nā punahele i ka ʻahuʻula, a ʻo nā haiā wāhine kekahi i kāhiko ʻia i ka ʻahu ʻoʻeno, a kāhiko ihola ʻo ʻAiwohikupua i kona kapa hau a Poliʻahu i hāʻawi aku ai; kau ihola i ka mahiole ʻie i haku ʻia i ka hulu o nā ʻiʻiwi.
Aiwohikupua clothed the chiefs and chiefesses and his two favorites in feather capes and the women of his household in braided mats of Kauai. Aiwohikupua clothed himself in his snow mantle that Poliahu had given him, put on the helmet of ie vine wrought with feathers of the red iiwi bird.
Ch.34 p.187 para.1 sent.3
Inā ua hiamoe, a laila, e hele aku ʻoe a komo i loko o ka heiau kapu, inā e ʻike aku ʻoe i ka ipu, ua ulana ʻia i ke ʻie, a ua haku ʻia ka hulu ma ka lihilihi o ke poʻi, ʻo ia ua ipu lā.
if she is asleep. then go into the taboo temple; if you see a gourd plaited with straw and feathers mounted on the edge of the cover, that is the gourd.
Ch.34 p.187 para.1 sent.6
Ua ulana ʻia i ke ʻie, a hana ʻia i ka hulu.
they are plaited with straw and inwrought with feathers.
“Inā e ʻae ʻoe e kiʻi ʻia nō ko kākou kaikunāne, a laila, e loaʻa iā kākou ka hanohano nui i ʻoi aku ma mua o kēia, a e lilo auaneʻi ʻoe i mea kapu ʻihiʻihi loa, me ko launa ʻole mai iā mākou.
"If you will consent to your brother being fetched, then we shall win greater honor than was ours before, and you will become a sacred person of great dignity so that you can not associate with us;
Ch.30 p.165 para.1 sent.2
I ia manawa, iho maila nā aliʻi o ka lewa me ko lāua ʻihiʻihi nui, a kū maila i mua o ka makāula, me ka ʻōlelo iho, “E hele aʻe ʻoe e kala aku i nā mea a pau, i hoʻokahi anahulu, e hoʻohui ʻia ma kahi hoʻokahi.
then the chiefs appeared above in the sky in their majesty and stood before the prophet, saying: "Go and summon all the people for ten days to gather together in one place;
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.2 para.1 sent.1
Ma ia hope iho, hāpai hou ʻo Mālaekahana a hānau hou maila he kaikamahine.
After a time Malaekahana conceived again and bore a second
daughter,
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.1 p.5 para.6 sent.2
I ia pō iho, i ka hiki ʻana o ka Hōkūhoʻokelewaʻa, haʻalele lākou iā Kauaʻi, he ʻumikumamālima ko lākou nui, hiki mua maila lākou ma Kamaile i Waiʻanae.
That night when the canoe star rose they left Kauai, 15 strong, and came first to Kamaile in Waianae.
Ch.1 p.6 para.2 sent.3
ʻAʻole hoʻi he makani o kēia luawai e kuleana ai lā hoʻi ka ʻaleʻale ʻana o ka wai, me he mea lā, he mea e ʻauʻau ana a ʻike aʻe nei iaʻu, peʻe iho nei.”
No wind ripples the water on this pool. It is like a person bathing, who has hidden from me."
Ch.1 p.6 para.3 sent.1
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.2 para.1 sent.2
ʻO kēia naʻe ke kaikamahine ʻoi aku o ka maikaʻi ma mua o kēlā kaikamahine mua; manaʻo ihola e ola lā hoʻi.
more beautiful than the first; she thought to save it.
Ch.1 p.3 para.1 sent.3
”A no kēia ʻōlelo a ke kahuna, kaumaha loa ihola ka naʻau o Mālaekahana, no ka mea, ua kūmākena mau kēlā i ka pepehi mau a kāna kāne i nā keiki mua.
When the priest said this, the heart of Makaekahana was heavy, for she sorrowed over the slaying of the children by her husband;
Ch.1 p.3 para.4 sent.2
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.4 sent.3
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
ʻĪ mai ʻo ʻAiwohikupua, “Kainoa ʻo ka hāʻawi mai i ka ihu, a laila, hele aku.”
Said Aiwohikupua, "You might give me a kiss before you go."
Ch.19 p.97 para.2 sent.1
ʻĪ maila ʻo Hinaikamalama,“ʻAʻole e hāʻawi ʻia ka ihu iā ʻoe.
Said Hinaikamalama, "I will not give you a kiss;
Ch.20 p.103 para.5 sent.3
Aia a pau ka uhi ʻana o ka noe ma luna o ka ʻāina, i ia manawa e ʻike aku ai nā mea a pau, ʻo ʻoe kekahi me Kekalukaluokēwā e heʻe mai ana i ka nalu hoʻokahi, ʻo ia ka manawa e loaʻa ai ko ihu i ke keiki Kauaʻi.
When the mist clears, then all shall see you riding on the wave with Kekalukaluokewa; that is the time to give a kiss to the Kauai youth.
Ch.20 p.103 para.5 sent.5
Aia a laʻa ko ihu iā Kekalukaluokēwā, ʻo ia kou manawa e kamaʻilio ai me nā mea ʻē aʻe.
until you have given a kiss to Kekalukaluokewa, then you may speak to the others.
E like me ke kauoha a Waka i kāna moʻopuna, “ʻAʻole e ʻōlelo i nā mea ʻē aʻe a laʻa ka ihu iā Kekalukaluokēwā, a laila, ʻōlelo i nā mea ʻē aʻe.”
As Waka had commanded her grandchild, "speak to no one until you have kissed Kekalukaluokewa, then speak to others,"
Ihuanu (41)
Ch.4 p.26 para.5 sent.1
Iā ʻAiwohikupua naʻe e kū ana ma kona wahi, puka maila ʻo Ihuanu a kū i waena o ke kahua mokomoko e hōʻike ana iā ia iho i mua o ke anaina, a kāhea maila me ka leo nui, “ʻO wai ka mea ma kēlā aoʻao mai e hele mai e mokomoko?”
As Aiwohikupua stood there, Cold-nose entered the open space and stood in the midst to show himself off to the crowd, and he called out in a loud voice: "What man on that side will come and box?"
Ch.4 p.26 para.5 sent.2
Akā, ʻaʻole e hiki i kekahi mea ke ʻaʻa mai e kū i mua o Ihuanu, no ka mea, ʻo ko Kohala ʻoi kelakela nō ia ma ka ikaika i ke kuʻikuʻi.
But no one dared to come and stand before Cold-nose, for the fellow was the strongest boxer in Kohala.
Ch.4 p.26 para.5 sent.3
Iā Ihuanu e hōʻike ana iā ia iho, huli aʻela ʻo ia a ʻike iā ʻAiwohikupua, kāhea maila, “Pehea ʻoe, e ka malihini?
As Cold-nose showed himself off he turned and saw Aiwohikupua and called out, '"How are you, stranger?
Ch.4 p.27 para.1 sent.1
A lohe ʻo ʻAiwohikupua i kēia leo kāhea a Ihuanu, hele akula a kū i mua o ke kahua kaua e hāwele ana me kona ʻaʻahu pūkohukohu i like me ke ʻano mau o nā pūʻali o ke aliʻi.
When Aiwohikupua heard the voice of Cold-nose calling him, he came forward and stood in front of the boxing field while he bound his red loin cloth about him in the fashion of a chief's bodyguard,
Ch.4 p.27 para.2 sent.1
A lohe ʻo Ihuanu i kēia ʻōlelo a ʻAiwohikupua, ʻī maila ʻo ia, “He ʻoi ʻoe o ke kanaka nāna i ʻōlelo hoʻokano iho nei wau i mua o kēia ʻaha a pau.
When Cold-nose heard Aiwohikupua, he said, "You are the greatest boaster in the crowd!"
Ch.4 p.27 para.4 sent.1
A no kēia ʻōlelo a ʻAiwohikupua, hele maila kekahi o nā pūʻali ikaika a ma ke kua o ʻAiwohikupua, ʻōlelo maila, “ʻĒ! Mai ʻōlelo aku ʻoe iā Ihuanu.
At Aiwohikupua 's words, one of Cold-nose's backers came up behind Aiwohikupua and said: "Here! do not speak to Cold-nose;
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Aia hoʻi, ua hoʻokuʻi ʻia mai ka mea waʻa e kona ʻiʻini nui no kāna mea e ʻike nei, a no kēia mea, noi akula ka mea waʻa i ke kupuna wahine me ka ʻōlelo aku, “E kuʻu loa aʻe ʻoe i nā maka o ko moʻopuna mai kona hoʻopūloʻu ʻia ʻana, no ka mea, ke ʻike nei wau ua ʻoi aku ka maikaʻi o kāu milimili ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a me Lānaʻi.”
And lo! the man was pierced through with longing for the person he had seen. Therefore, the man entreated the grandmother and said: "Unloosen the veil from your grandchild's face, for I see that she is more beautiful than all the daughters of the chiefs round about Molokai and Lanai."
Ch.2 p.10 para.2 sent.2
A laila, kupu aʻela ka manaʻo ʻano ʻē i loko ona e hele e hoʻokaulana iā Molokaʻi a puni no kēia mea āna e ʻiʻini nei.
Then the thought sprang up within him to go and spread the news around Molokai of this person whom he longed after.
Ch.3 p.19 para.4 sent.1
A no kēia ʻōlelo a Kauakahialiʻi i mua o nā aliʻi, ua hoʻokū ʻia mai ko ʻAiwohikupua kino ʻokoʻa e ka ʻiʻini nui me ka nīnau aku, “ʻO wai ka inoa o ia wahine?”
At these words of Kauakahialii to the chiefs, all the body of Aiwohikupua pricked with desire, and he asked, "What was the woman's name?"
Ch.3 p.19 para.5 sent.1
Haʻi ʻia akula ʻo ia ʻo Lāʻieikawai, a no ka ʻiʻini nui o ʻAiwohikupua i kēia mea a Kauakahialiʻi e ʻōlelo nei, manaʻo ihola ia e kiʻi i wahine male nāna, akā, ua haʻohaʻo ʻo ʻAiwohikupua no kēia wahine.
They told him it was Laieikawai, and such was Aiwohikupua's longing for the woman of whom Kauakahialii spoke that he thought to make her his wife, but he wondered who this woman might be.
Ch.13 p.69 para.7 sent.2
I ka lima o ka lā o ko Lāʻieikawai hiki ʻana ma Keaʻau, manaʻo ihola ʻo Hauaʻiliki e hōʻike iā ia iho i mua o kāna mea e ʻiʻini nui nei no kona akamai ma ka heʻe nalu.
On the fifth day of her coming. Hauailiki thought to display before the beloved one his skill with the surf board;
Ch.18 p.91 para.5 sent.1
Iā Hinaikamalama e noho ana i loko o ka ʻaha leʻaleʻa, aia hoʻi, ua komo i loko o Hauaʻiliki ka ʻiʻini nui.
As Hinaikamalama sat there, behold! Hauailiki conceived a passion for her.
Kāhiko akula ʻo ʻAiwohikupua i kona mau kaukaualiʻi kāne, a me nā kaukaualiʻi wahine a me nā punahele i ka ʻahuʻula, a ʻo nā haiā wāhine kekahi i kāhiko ʻia i ka ʻahu ʻoʻeno, a kāhiko ihola ʻo ʻAiwohikupua i kona kapa hau a Poliʻahu i hāʻawi aku ai; kau ihola i ka mahiole ʻie i haku ʻia i ka hulu o nā ʻiʻiwi.
Aiwohikupua clothed the chiefs and chiefesses and his two favorites in feather capes and the women of his household in braided mats of Kauai. Aiwohikupua clothed himself in his snow mantle that Poliahu had given him, put on the helmet of ie vine wrought with feathers of the red iiwi bird.
Akā, ʻaʻole e hiki i kekahi mea ke ʻaʻa mai e kū i mua o Ihuanu, no ka mea, ʻo ko Kohala ʻoi kelakela nō ia ma ka ikaika i ke kuʻikuʻi.
But no one dared to come and stand before Cold-nose, for the fellow was the strongest boxer in Kohala.
Ch.4 p.27 para.4 sent.1
A no kēia ʻōlelo a ʻAiwohikupua, hele maila kekahi o nā pūʻali ikaika a ma ke kua o ʻAiwohikupua, ʻōlelo maila, “ʻĒ! Mai ʻōlelo aku ʻoe iā Ihuanu.
At Aiwohikupua 's words, one of Cold-nose's backers came up behind Aiwohikupua and said: "Here! do not speak to Cold-nose;
Ch.5 p.29 para.1 sent.1
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Ch.5 p.30 para.3 sent.3
No laila, ke ʻōlelo nei wau i kēia, he hiki i kuʻu akua ke hāʻawi mai iaʻu e lanakila ma luna o kēia kanaka, a e hoʻolilo aʻe kuʻu akua i ke poʻo o ko ʻoukou ikaika i mea milimili na kuʻu mau hoe waʻa.”
for I say to him, my god can give me victory over this man, and my god will deliver the head of this mighty one to be a plaything for my paddlers."
Ch.5 p.30 para.4 sent.2
Mai kēia lā, e hāʻawi mai ʻoukou i ka ikaika a pau ma luna o kā ʻoukou kama nei.
Give this day all your strength into your child;
Ch.5 p.30 para.4 sent.1
A pau kāna pule ʻana, kū aʻela ʻo ʻAiwohikupua i luna me ka maka ikaika a mākaukau no ka hoʻouka kaua a nīnau akula iā Ihuanu, “Ua mākauakau anei ʻoe e kuʻi mai iaʻu?”
At the close of this prayer Aiwohikupua stood up with confident face and asked Cold-nose, "Are you ready yet to strike me?"
Inā e kēnā hou mai kēlā, a laila, e hoʻomaka ʻoe e kuʻi me kou ikaika a pau, no ka mea ʻo kona manawa e kēnā mai ai e kuʻi, ʻo ia ihola nō ka hoʻomaka ʻana,” a no laila, ua pono kēia iā Ihuanu.
If he orders you forward again then deliver the strongest blow you can give, for when he gives you the order to strike he himself begins the fight." So Cold- nose was satisfied.
(E like paha me ka ʻike ʻana i ke kalaunu mōʻī o kēlā aliʻi kēia aliʻi ke hiki mai iā kākou nei, pēlā paha ka maopopo ʻana o ko ʻAiwohikupua pūnohu i ike ʻia e ua makāula nei.)
perhaps as we recognize the crown of any chief
Ch.6 p.34 para.6 sent.2
Ua mokumokuāhua ka manawa o ke aliʻi i ke aloha i kāna kauā, no ka mea, ua lōʻihi ka manawa o ka nalo ʻana, ʻaʻole nō hoʻi i ike ʻia ka manawa i nalo ai.
and his heart yearned with love toward him, for he had been gone a long while; he could not tell how long it was since he had seen him.
Ch.10 p.54 para.5 sent.3
ʻO ke kumu o ia hana ʻana a lākou pēlā, i ike ʻia ka manawa holo ʻo ʻAiwohikupua mā, no ka mea, ua maʻa kona mau kaikuahine i ka holo ʻana mai mai Kauaʻi mai, ma ka wanaʻao e holo ai.
This was in order to see Aiwohikupua's start, for on their journey from Kauai the party had always set out at dawn.
ʻIke aʻela ʻo Kahauokapaka i ke kaikamahine e hiʻi ʻia mai ana, ua hōʻaʻahu ʻia i ke kapa keiki.
Kahauokapaka saw the baby girl in its mother's arms wrapped in swaddling clothes;
Ch.1 p.2 para.3 sent.5
Inā i ʻike ʻoe he kaikamahine, e ʻōmilomilo aʻe au, ʻoiai, ʻaʻole i hoʻokanaka aʻe ke keiki.
if you see it is to be a girl, I will kill it before it takes human shape.
Ch.1 p.2 para.3 sent.6
Akā hoʻi, inā i ʻike mai hoʻi ʻoe i kēia ʻōpū oʻu e hāpai nei a he keiki kāne, ʻaʻole ana.”
But if you see it is to be a boy, I will not do it."
Ch.1 p.3 para.1 sent.2
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna.
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.5 para.1 sent.2
Aia ma laila kekahi ana i ʻike ʻole ʻia e nā mea a pau, a naʻu nō hoʻi e ʻimi koʻu wahi e mālama ai i kaʻu hānai.
a cave is there which no one knows about, and it will be my business to seek a place of protection for my foster child."
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
ʻAʻole naʻe au i ʻike aku iā Lāʻieikawai, akā, ʻo ka hale kaʻu i ʻike maka aku ai, ua uhi ʻia mai i ka hulu melemele o nā manu ʻōʻō, no laila, manaʻo nō au ʻaʻole e loaʻa, hoʻi ʻokoʻa mai nei me ka nele.
I did not see Laieikawai, but my eyes beheld her house thatched with the yellow feathers of the oo bird, so I thought I could not win her and came back here unsuccessful.
Noho ihola ʻo ia ma laila he iwakālua lā i kumu e ʻike maopopo ʻia ai ʻo ke ʻano o kāna mea e ʻike nei.
there he remained 20 days in order to be sure of the nature of the sign which he saw.
Ch.2 p.7 para.1 sent.2
No laila, haʻalele ka makāula i ia wahi, kaʻapuni hou iā Oʻahu nei, ʻo ka lua ia o kāna huakaʻi kaʻapuni ʻana i mea e hiki ai iā ia ke ʻike maopopo i kāna mea e ukali nei, no ka mea, ua ʻano ʻē ka hana a ke ānuenue no ka holoholokē ʻana i kēlā wahi kēia wahi.
Then the seer left the place and journeyed around Oahu; a second time he journeyed around in order to be sure of the sign he was following, for the rainbow acted strangely, resting now in that place, now in this.
Ch.2 p.8 para.1 sent.2
I ia manawa, nalu ihola ka makāula i ke kumu o kēia hoʻi hou ʻana o ka waʻa, akā hoʻi, no ko ia nei makemake e ʻike maopopo i ka hana a nā mea waʻa, pule akula ʻo ia i kona akua iā Kūikaʻueke e hoʻoili mai i ka ʻino nui ma luna o ka moana.
Then the seer asked himself the reason. But just to see for himself what the canoe men were doing, he prayed to his god, to Kuikauweke, to bring a great tempest over the ocean.
Ch.2 p.8 para.8 sent.2
Iā ia nei ma laila, ʻike maopopo akula ʻo ia, e piʻo ana ke ānuenue i luna o Malelewaʻa ma kahi nihinihi hiki ʻole ke hele ʻia.
Arrived there, he clearly saw the rainbow arching over Malelewaa, over a sharp ridge difficult to reach;
Ch.2 p.10 para.2 sent.1
A no ka ʻike maopopo loa ʻana aku o ka mea waʻa iā Lāʻieikawai, a laila, he nūhou ia i ka mea waʻa.
And when the paddler saw Laieikawai clearly, desire came to him afresh.
Ch.3 p.15 para.3 sent.1
A pau ke kapu heiau a ua makāula nei ma Kaʻuiki i nā pō ʻo Kāne a me Lono paha, a laila, ʻike maopopo ʻia akula ke kālaʻe ʻana o ka ʻāina a puni ʻo Hawaiʻi, a ua waiho pono mai nā kuahiwi.
At the end of the days of consecration of the temple, while the seer was at Kauwiki, near the night of the gods Kane and Lono, the land of Hawaii cleared and he saw to the summit of the mountains.
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.1 p.5 para.1 sent.3
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
Ch.3 p.15 para.4 sent.1
Ua nui nō nā lā o ka makāula ma Kaʻuiki, ʻaneʻane makahiki a ʻoi aʻe paha, ʻaʻole naʻe ʻo ia i ʻike iki i ka hōʻailona mau āna e ukali nei.
Many days the seer remained at Kauwiki, nearly a year or more, but he never saw the sign he had followed thither.
Ch.4 p.23 para.3 sent.2
ʻŌlelo akula ke aliʻi i kona hoa kūkā, “Ma kēia ʻona ʻawa o kāua, ʻaʻole i waiwai iki.”
Said the chief to his counsellor, "No good at all has come from this awa drinking of ours."
Ch.4 p.26 para.1 sent.5
ʻAʻole e lilo i kekahi mea ʻē aʻe, ʻaʻole hoʻi e hana iki i kekahi mea pono ʻole e keʻakeʻa ai i kā kāua hoʻohiki.
not to consent to any others, not to do the least thing to disturb our compact;
Ch.4 p.27 para.1 sent.3
I ʻelua mai ma kou ʻaoʻao, hui pū me ʻoe, ʻakolu ʻoukou, a laila, mikomiko iki iho ka malihini.”
Take two on your side with you, three of you together, to satisfy the stranger."
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
A kokoke i nā lā hānau i ka malama ʻo ʻIkuā i nā lā kapu heiau, hoʻomanaʻo aʻela ʻo Mālaekahana i ke kauoha a ke kahuna.
At the time when the child was to be born, in the month of October, during the taboo season at the temple, Malaekahana remembered the priest's command.
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.24 p.126 para.1 sent.1
“Aia a hoʻomaka mai ke poʻi ʻana o ka noe ma ka ʻāina, a laila, e kali ʻoe i ia wā a lohe ʻoe i ka leo ʻikuā a nā manu, a haʻalele wale.
"When the mist begins to close down over the land, then wait until you hear the birds singing and they cease;
Ch.24 p.126 para.1 sent.2
Kali hou aku ʻoe i ia wā a lohe hou ʻoe i ka leo ʻikuā hou a nā manu, a haʻalele wale.
wait again until you hear the birds singing and they cease.
Ch.24 p.126 para.5 sent.2
A ma ia hope koke iho o ia manawa, e lohe auaneʻi ʻoe i ka leo o nā kāhuli e ʻikuā ana, i ia manawa e hui ai ʻolua ma ke kaʻawale.
Soon after this, you will hear the land snails singing, then do you two meet apart from the assembly.
A hiki ke aliʻi i ka hale, ua wahī ʻia ke kaikamahine i ke kapa keiki; kēnā koke aʻela ʻo Kahauokapaka i ka ilāmuku e pepehi.
The chief went to the house; the baby girl had been wrapped in swaddling clothes; Kahauokapaka at once ordered the executioner to kill it.
Ch.1 p.2 para.1 sent.5
I ia manawa, kēnā koke aʻela ke aliʻi i ka ilāmuku e pepehi.
then the chief at once ordered the executioner to kill it.
Ch.3 p.19 para.1 sent.5
No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.
Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
Ch.8 p.41 para.4 sent.1
“ʻAʻole ʻoukou e hiki,” wahi a ka wahine “no ka mea, e kauoha nō wau i ka ilāmuku e hoʻopaʻa iā ʻoe.
"You can not." said the woman. "for I will order the executioner
to hold you fast;
Ch.26 p.137 para.6 sent.1
I ia kakahiaka, hoʻouna akula ke aliʻi i kona ilāmuku e hele aku e ʻike i ka pono o ua makāula nei ma loko o kahi paʻa o ke aliʻi.
In the morning the chief sent the executioner to go and see how the prophet fared in prison.
Ch.26 p.137 para.6 sent.2
A hiki akula ka ilāmuku ma waho o ka hale, kahi i hoʻopaʻa ʻia ai ka makāula, a kāhea akula ʻo ia me ka leo nui,
When the executioner came to the outside of the prison, he called with a loud voice:
Akā, ʻaʻole i kaumaha kona manaʻo no Lāʻielohelohe, no ka mea, ua manaʻo nō he pōmaikaʻi e ili mai ana ma luna ona.
But he did not sorrow for Laielohelohe, thinking how good fortune had come to her.
Ch.24 p.128 para.4 sent.4
A hiki lākou i Kauaʻi ma Pihanakalani, a ili aʻela ka hoʻoponopono o nā ʻāina a me ke aupuni iā Kapūkaʻihaoa a hoʻolilo ʻia ihola ʻo Waka, ʻo ia ke kolu o ka hoʻoilina o ka noho aliʻi.
and they went to Kauai, to Pihanakalani, and turned over the rule over the land and its divisions to Kapukaihaoa, and Waka was made the third heir to the chief's seat.
Iā Kahalaomāpuana i ʻike aku ai i kona kaikunāne, ua like nā maka me ka uila, a ʻo kona ʻili a me kona kino a puni, ua like me ke okooko o ke kapuahi hoʻoheʻeheʻe hao.
When Kahalaomapuana looked upon her brother his eyes were like lightning and his skin all over his body was like the heat of the furnace where iron is melted.
Hāʻawi ʻia ka make no Waka, a ʻo ʻAiwohikupua, hoʻopaʻi ʻia akula ia e lilo i kanaka ʻilihune e ʻaeʻa haukaʻe ana ma luna o ka ʻāina a hiki i kona mau lā hope.
To Waka he meted out death, and Aiwohikupua was punished by being deprived of all his wealth, to wander like a vagrant over the earth until the end of his days.
A hiki ʻo ʻAiwohikupua ma kahi o ke aliʻi wahine, kau nā ʻiliʻili a paʻa ka papa, nīnau mai ke aliʻi wahine, “He aha ke kumu pili o ka malihini ke make i ke kamaʻāina?”
So Aiwohikupua joined the princess; they placed the pebbles on the board, and the princess asked, "What will the stranger stake if the game is lost to the woman of Hana? "
E ao naʻe ʻoe iā Kalāhūmoku i ka ʻīlio nui ikaika a ʻAiwohikupua.
and beware of Kalahumoku, Aiwohikupua's great strong dog;
Ch.17 p.85 para.2 sent.1
I ia manawa, kiʻi ʻia akula ʻo Kalāhūmoku ka ʻīlio nui ʻai kanaka a ʻAiwohikupua e hele e pepehi i ka moʻo a make, a laila, luku aku i nā kaikuahine o ʻAiwohikupua.
Then Kalahumoku, Aiwohikupua's great man-eating dog, was fetched to go and kill the lizard, then to destroy the sisters of Aiwohikupua.
Ch.17 p.85 para.2 sent.2
I ka hiki ʻana o Kalāhūmoku, ua ʻīlio ʻai kanaka o Tahiti, i mua o kāna moʻopuna (ʻAiwohikupua), “E piʻi ʻoe i kēia lā e luku aku i oʻu mau kaikuahine,” wahi a ʻAiwohikupua, “a e lawe pū mai iā Lāʻieikawai.”
When Kalahumoku, the man-eating dog from Tahiti, came into the presence of his grandchild (Aiwohikupua), "Go up this very day and destroy my sisters," said Aiwohikupua, "and bring Laieikawai."
Ch.17 p.85 para.3 sent.1
Ma mua o ko ka ʻīlio piʻi ʻana e luku i nā kaikuahine o ʻAiwohikupua, kauoha mua ua ʻīlio nei i ke aliʻi a me nā kaukaualiʻi a me nā kānaka a pau, a penei kāna ʻōlelo kauoha, “ʻAuhea ʻoukou.
Before the dog went up to destroy Aiwohikupua's sisters the dog first instructed the chief, and the chiefs under him, and all the men, as follows: "Where are you?
Ch.17 p.87 para.1 sent.1
I ka pau ʻana o kēia mau kauoha, piʻi akula ka ʻīlio.
After giving his instructions, the dog set out up the mountain,
Ch.17 p.87 para.1 sent.2
Hoʻouna pū akula ʻo ʻAiwohikupua iā ʻUlili lāua me ʻAkikeʻehiʻale i mau ʻelele na lāua e haʻi mai ka hana a ka moʻo me ka ʻīlio.
and Aiwohikupua sent with him Snipe and Turnstone as messengers to report the deeds of the dog and the lizard.
Aia ma laila kekahi ana i ʻike ʻole ʻia e nā mea a pau, a naʻu nō hoʻi e ʻimi koʻu wahi e mālama ai i kaʻu hānai.
a cave is there which no one knows about, and it will be my business to seek a place of protection for my foster child."
Ch.2 p.12 para.6 sent.1
A no kēia mea, manaʻo aʻela ka makāula ʻo kāna mea i ʻimi mai ai me ka nīnau pono aku i kahi i noho ai, a haʻi pono ʻia maila.
So the seer thought that this must be the person he was seeking, and he questioned the man closely where they were living, and the man told him exactly.
Ch.3 p.13 para.2 sent.2
Ua hiki ʻole iā ia ke ʻike aku i ka mea āna i ʻike ai i luna o Kawela, akā, ua moe ka makāula ma laila i ia pō me ka manaʻo i ke kakahiaka e ʻike ai i kāna mea e ʻimi nei.
By this time it was very dark; he could not see the sign he saw from Kawela; but the seer slept there that night, thinking that at daybreak he would see the person he was seeking.
Ch.3 p.13 para.4 sent.2
ʻEkolu mau lā o ka uhi paʻapū ʻana o kēia noe i ka moana, a i ka ʻehā o ko ka makāula mau lā ma Kaʻamola i ke kakahiaka nui, ʻike akula ʻo ia, e kū ana ka ʻōnohi i luna pono o Maunalei, akā, ua nui loa ka minamina o ka makāula no ka hālāwai ʻole me kāna mea e ʻimi nei.
Three days the veil of mist hid the sea, and on the fourth day of the seer's stay at Kaamola, in the very early morning, he saw an end of the rainbow standing right above Maunalei. Now the seer regretted deeply not finding the person he was seeking;
Ch.3 p.15 para.1 sent.2
Haʻalele kēia iā Molokaʻi, hiki mua ʻo ia i luna o Haleakalā ma kēlā lua pele, ʻaʻole naʻe ʻo ia i ʻike i kāna mea e ʻimi nei.
he left Molokai, went first to Haleakala, to the fire pit, but did not see the person he was seeking.
Ch.3 p.15 para.2 sent.2
A haʻalele kēia i ia wahi, hiki kēia i Kaʻuiki, a ma laila ʻo ia i kūkulu ai i wahi heiau kahi hoʻi e hoʻomana ai i kona akua, ka mea hiki ke kuhikuhi i kāna mea e ʻimi nei.
He left the place, went to Kauwiki, and there built a place of worship to call upon his god as the only one to guide him to the person he was seeking.
I ua makāula nei e kaʻapuni ana ma nā wahi a pau āna i kipa aku ai, ua kauoha mua aku ka makāula inā e loaʻa kāna mea e ʻimi nei, a laila, e huli aku iā ia ma kahi e loaʻa ai.
Wherever the seer stopped in his journeying he directed the people, if they found the person he was following, to search him out wherever he might be.
I loko o kēia ʻōlelo, a laila, ua hoʻā ʻia ka inaina wela o Ihuanu no kēia ʻōlelo me ka ʻōlelo aku, “E koʻu poʻe kōkua, mai makaʻu ʻoukou.
These words roused Cold-nose to hot wrath and he said: "Here! you backers of mine, don't be afraid,
Ch.10 p.55 para.1 sent.19
Ka inaina, ka ʻōpū aloha ʻole,
The wrath, the loveless heart,
Ch.16 p.81 para.2 sent.1
I kēlā manawa, ua hoʻā ʻia ka inaina wela o ʻAiwohikupua a māhuahua.
Then the hot wrath of Aiwohikupua was kindled and his anger grew.
Ch.16 p.81 para.4 sent.2
Ke hoʻomākaukau lā ʻo ia i ʻumi mau kānaka ikaika nāna e kiʻi mai e luku iā ʻoukou, no ka mea, ua inaina ko ʻoukou kaikunāne no ko ʻoukou kipaku ʻana i kakahiaka nei.
He is preparing ten strong men to come up here and destroy you, for your brother is wrathful because you drove him away this morning;
Ch.17 p.88 para.11 sent.1
Akā, ma kēia hana a nā ʻelele lalau, ua hoʻā ʻia ka inaina o ke aliʻi no kāna mau ʻelele, no laila, ua hoʻopau ʻia ko lāua punahele.
Now for this mistake of the messengers the rage of Aiwohikupua was stirred against his messengers, and they ceased to be among his favorites.
Ch.22 p.115 para.2 sent.1
ʻĪ maila ke kupuna wahine me ka inaina, “ʻAʻole kēia ʻo Kekalukaluokēwā!
Said the grandmother in a rage, "This is no Kekalukahiokewa;
A ʻike akula ʻo Kekalukaluokēwā iā Hinaikamalama e hele ana me ka maka kūkona, a laila, ʻī akula, “E Hinaikamalama, e holo ana ʻoe i ke aha me kou maka inaina?
When Kekalukaluokewa saw the anger in Hinaikamalama's eyes as she went, then he said, "O Hinaikamalama, will you run to people with angry eyes?
I ke kaikamahine aliʻi naʻe e ʻauʻau ana i ka wai o Kūmaka, ua hoʻopūʻiwa ʻia ke aliʻi kāne a me kona kuhina e ke kuko ʻino, a no ia mea, ʻiniki malū akula ke kuhina o ke aliʻi iā ʻAiwohikupua e hoʻokaʻawale iā lāua mai kahi a Hinaikamalama e ʻauʻau ana i ʻole lāua e pilikia ma ka manaʻo.
While the princess was bathing in the water of Kumaka the chief and his counsellor desired her, so the chief's counsellor pinched Aiwohikupua quietly to withdraw from the place where Hinaikamalama was bathing, but their state of mind got them into trouble.
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ch.2 p.8 para.1 sent.2
I ia manawa, nalu ihola ka makāula i ke kumu o kēia hoʻi hou ʻana o ka waʻa, akā hoʻi, no ko ia nei makemake e ʻike maopopo i ka hana a nā mea waʻa, pule akula ʻo ia i kona akua iā Kūikaʻueke e hoʻoili mai i ka ʻino nui ma luna o ka moana.
Then the seer asked himself the reason. But just to see for himself what the canoe men were doing, he prayed to his god, to Kuikauweke, to bring a great tempest over the ocean.
Ch.2 p.8 para.1 sent.3
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Ch.4 p.23 para.9 sent.1
I ka pau ʻana o nā lā ʻino a hiki mai ka manawa kūpono no ka holo moana, kauoha aʻela ke kuhina i nā kāpena waʻa o ke aliʻi e hoʻomākaukau i nā wāʻa no ka holo i Hawaiʻi i ia pō iho.
At the close of the rough season and the coming of good weather for sailing, the counsellor ordered the chief's sailing masters to make the double canoe ready to sail for Hawaii that very night;
Ch.4 p.24 para.1 sent.3
I ia wanaʻao, haʻalele lākou i ia wahi, hiki mua lākou i Mōkapu, a ma laila lākou i noho ai he ʻumi lā, no ka mea, ua loʻohia lākou i ka ʻino; hiki ʻole ke holo i Molokaʻi.
In the early morning they left this place and went first to Mokapu and stayed there ten days, for they were delayed by a storm and could not go to Molokai.
Ch.4 p.24 para.1 sent.6
A no ka makani ʻino i ia lā, ua noho lākou ma laila a i kekahi lā aʻe, haʻalele lākou i ia wahi, hiki lākou i Kīpahulu i ia lā.
and as the wind was unfavorable, remained there, and the next day left that place and went to Kipahulu.
I ke kaikamahine aliʻi naʻe e ʻauʻau ana i ka wai o Kūmaka, ua hoʻopūʻiwa ʻia ke aliʻi kāne a me kona kuhina e ke kuko ʻino, a no ia mea, ʻiniki malū akula ke kuhina o ke aliʻi iā ʻAiwohikupua e hoʻokaʻawale iā lāua mai kahi a Hinaikamalama e ʻauʻau ana i ʻole lāua e pilikia ma ka manaʻo.
While the princess was bathing in the water of Kumaka the chief and his counsellor desired her, so the chief's counsellor pinched Aiwohikupua quietly to withdraw from the place where Hinaikamalama was bathing, but their state of mind got them into trouble.
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.4 sent.3
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.3 p.19 para.4 sent.1
A no kēia ʻōlelo a Kauakahialiʻi i mua o nā aliʻi, ua hoʻokū ʻia mai ko ʻAiwohikupua kino ʻokoʻa e ka ʻiʻini nui me ka nīnau aku, “ʻO wai ka inoa o ia wahine?”
At these words of Kauakahialii to the chiefs, all the body of Aiwohikupua pricked with desire, and he asked, "What was the woman's name?"
Ch.4 p.24 para.4 sent.1
Iā ʻAiwohikupua mā naʻe i hiki aku ai, e heʻe nalu mai ana nā kāne a me nā wāhine i ka nalu o Pūhele, aia naʻe i laila kekahi kaikamahine aliʻi maikaʻi kaulana o Hāna ʻo Hinaikamalama kona inoa.
When the party reached there the men and women were out surf riding in the waves of Puhele, and among them was one noted princess of Hana, Hinaikamalama by name.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
Ch.7 p.38 para.4 sent.3
A pehea lā i hikiwawe ai ka loaʻa ʻana o koʻu inoa iā ʻoe e ke Aliʻi?”
ʻŌlelo akula ʻo ʻAiwohikupua, “ʻAkahi nō wau a maopopo no Mauna Kea mai ʻoe, a ua loaʻa koke kou inoa iā mākou ma ka haʻi ʻia ʻana e kēlā kanaka paeaea.”
Said Aiwohikupua, "This is the first I knew about your coming from the White Mountain, but we found out your name readily from that fisherman yonder."
Ma hope iho o ia manawa, hoʻomau akula ke aliʻi i ka inu ʻawa a hala nā lā he nui; ua like paha me hoʻokahi makahiki.
After this the chief kept on drinking awa many days, perhaps a year,
Ch.4 p.23 para.7 sent.1
Ma hope iho o ko ke aliʻi hoʻopau ʻana no ka inu ʻawa , ʻakahi nō a haʻi aku ke aliʻi i ka loaʻa ʻana o Lāʻieikawai ma ka moeʻuhane a me ke kumu o kona hoʻomau ʻana i ka inu ʻawa, a haʻi pū akula nō hoʻi ke aliʻi i ke kumu o kona kau ʻana i kānāwai paʻa, no ka mea, walaʻau i loko o kona wā hiamoe.
It was only after he quit awa drinking that he told anyone how Laieikawai had come to him in the dream and why he had drunk the awa and also why he had laid the command upon them not to talk while he slept.
Ch.13 p.68 para.1 sent.5
Ma kēia inu ʻawa hope o lākou, ua loʻohia mai ma luna o lākou ka ʻona ʻawa, akā, hoʻokahi mea ʻoi aku o ka ʻona, ʻo ke aliʻi nāna ka papa ʻaina.
When this cup of awa was drained the effect of the awa overcame them. But the one who felt the effects most was the chief who gave the feast.
Ch.33 p.178 para.1 sent.1
Hele akula ke kamaʻāina, a ʻike aku i nā aliʻi e inu ʻawa ana, hoʻi maila, a haʻi maila iā lākou nei.
The natives went and saw the chiefs drinking awa, and returned and told them.
Ch.34 p.183 para.1 sent.3
ʻĪ aku naʻe ʻo ia i ke kamaʻāina, “Malia i hoʻokina ai kuʻu kāne iaʻu i ka inu ʻawa .
She said to the woman, "No wonder my husband forces me to drink awa
Ch.34 p.183 para.2 sent.1
I ia pō iho, hoʻomaka hou ʻo Kekalukaluokēwā e hāʻawi i ka ʻawa, a laila, hoʻokō akula nō kāna wahine, akā, ma hope o ka pau ʻana o ka inu ʻawa ʻana, puka koke akula ʻo Lāʻielohelohe i waho o ka hale, a hoʻolualuaʻi akula a pau loa ka ʻawa i ka luaʻi ʻia.
That night Kekalukaluokewa again gave her the awa, then she obeyed him, but after she had drunk it all, she went outside the house immediately and threw it up;
A lohe ke aliʻi i kēia ʻōlelo, nīnau akula, “Inā ua like kona maikaʻi me kuʻu kaikamahine nei lā, a laila, ua nani ʻiʻo,” a no kēia nīnau a ke aliʻi, noi akula ua wahi kanaka nei e hōʻike ʻia mai ke kaikamahine aliʻi i mua ona, a lawe ʻia maila ʻo Kaʻulaʻailehua, ke kaikamahine a ke aliʻi.
When the chief heard these words he said, "If she is as good looking as my daughter, then she is beautiful indeed." At this saying of the chief, the man begged that the chiefess be
shown to him, and Kaulaailehua, the daughter of the chief, was brought thither.
Ch.2 p.12 para.2 sent.2
Nani ʻiʻo akula!
She must be beautiful indeed
Ch.6 p.35 para.5 sent.4
Hoʻāla akula me ka ʻī aku i ke kuhina, “ʻĒ! Pono ʻiʻo paha kāu e ʻōlelo nei iaʻu no kakahiaka pōʻeleʻele.
and aroused his counsellor and said to him: "Here! perhaps you were right:
Ch.10 p.53 para.7 sent.1
A lohe ʻo ʻAiwohikupua mā i ka leo o kēia kaikuahine, lana mālie ihola nā waʻa, a laila, ʻī akula ʻo Kahalaomāpuana, “Pono ʻiʻo kākou.
As Aiwohikupua heard the sister's voice, they let the canoe float gently; then said Kahalaomapuana, "That is good for us;
Ch.14 p.73 para.5 sent.3
Inā e hoʻopaʻakikī mai ʻoe, a laila, e kauoha nō wau i nā manu o Paliuli nei e ʻai aku i ko ʻolua mau ʻiʻo me ka hoʻi ʻuhane aku hoʻi i Kauaʻi.”
if you persist, then I will call hither the birds of Paliuli to eat your flesh; only your spirits will return to Kauai."
Ch.18 p.91 para.1 sent.1
I ia manawa, hoʻāo aʻela nā aliʻi, a lilo aʻela lāua i hoʻokahi ʻiʻo.
Haʻi akula kona kaikuahine i ke ʻano ʻoiaʻiʻo o ua moe la, “E pōmaikaʻi ʻiʻo ana nō ʻoe, no ka mea, ʻo ka manu mua nona ka pūnana, ʻo Kekalukaluokēwā nō ia, a ʻo ka pūnana, ʻo Lāʻieikawai nō ia.
His sister told him the true meaning of the dream. "You will prosper; for the first bird whose the nest was, that is Kekalukaluokewa. and the nest, that is Laieikawai,
Huli akula ke alo i Kaʻuiki, nānā akula iā Kahalaʻoaka, a ʻo ke kau mai a ke ao i luna pono o Honokalani, i ia manawa, he mea ʻē ka māʻeʻele o ke aliʻi wahine i ke aloha no kāna ipo, a laila, oli aʻela ʻo ia he wahi mele penei:
with her face turned toward Kauwiki, facing Kahalaoaka, and as the clouds rested there right above Honokalani then the heart of the princess was benumbed with love for her lover; then she chanted a little song, as follows:
Ch.33 p.180 para.6 sent.2
I ia manawa, ua hoʻolele ʻia ka ʻōʻili o Hinaikamalama me ka manaʻolana nō o kāna ipo, akā, i ka lālau ʻana aʻe, aia naʻe ʻo kāna mea i manaʻo ai.
Then Hinaikamalama's heart leaped with the hope it was her lover; now when she seized him it was in truth the one she had hoped for.
Inā ua hiamoe, a laila, e hele aku ʻoe a komo i loko o ka heiau kapu, inā e ʻike aku ʻoe i ka ipu, ua ulana ʻia i ke ʻie, a ua haku ʻia ka hulu ma ka lihilihi o ke poʻi, ʻo ia ua ipu lā.
if she is asleep. then go into the taboo temple; if you see a gourd plaited with straw and feathers mounted on the edge of the cover, that is the gourd.
Ch.34 p.187 para.1 sent.4
ʻO nā manu nui e kū ana ma nā ʻaoʻao o ua ipu lā, mai makaʻu ʻoe.
Do not be afraid of the great birds that stand on either side of the gourd,
Ch.34 p.187 para.2 sent.1
“A i kou hiki ʻana i kahi o ua ipu lā e kū ana, wehe aʻe ʻoe i ke poʻi, a laila, hoʻokomo iho ʻoe i ko poʻo i ka waha o ua ipu lā, a laila, kāhea iho ʻoe ma ka inoa o ua ipu lā,'E Laukapalili ē, hō mai i ka ʻike'
And when you come to where the gourd is standing take off the cover, then put your head into the mouth of the gourd and call out the name of the gourd, 'Laukapalili, Trembling Leaf, give me wisdom.'
Ch.34 p.187 para.2 sent.3
Eia naʻe, i kou kāhea ʻana, mai kāhea ʻoe me ka leo nui, o kani auaneʻi, lohe mai ko makuahōnōwai wahine, ʻo Laukieleʻula, ka mea nāna e mālama i ua ipu ʻike lā.”
Only when you call do not call in a loud voice; it might resound; your mother-in-law. Laukieleula, might hear, the one who guards the gourd of wisdom."
Ch.34 p.187 para.2 sent.4
He mea mau naʻe iā Laukieleʻula, ma ka pō ʻo ia e ala ai e mālama i ua ipu lā o ka ʻike, a ma ke ao, he hiamoe.
Laukieleula was wont to watch the gourd of wisdom at night, and by day she slept.
Ch.34 p.187 para.4 sent.1
A hiki kēia ma kahi o ka ipu, ka mea i kapa ʻia, “Kaipuokaʻike,” wehe aʻela kēia i ke poʻi o ka ipu, a kūpou ihola kona poʻo ma ka waha o ua ipu nei, a kāhea ihola ma ka inoa o ua ipu nei.
When she came to the gourd, the one called "the gourd of wisdom," she lifted the cover from the gourd and bent her head to the mouth of the gourd, and she called the name of the gourd,
A no kēia mea, he mea ʻē ka inaina o Moanalihaikawaokele, a lohe pū aʻela ʻo Laukieleʻula, hele akula kona mau mākuahōnōwai i kahi o ka ipu ʻike, aia hoʻi, ʻike leʻa akula lāua e hana ana i ka hewa e like me kā Lāʻieikawai mau ʻōlelo.
Then Moanalihaikawaokele's wrath was kindled, and Laukieleula heard it also, and her parents-in-law went to the gourd — lo! they plainly saw the sin committed as Laieikawai had said.
Noho ihola ʻo ia ma laila he iwakālua lā i kumu e ʻike maopopo ʻia ai ʻo ke ʻano o kāna mea e ʻike nei.
there he remained 20 days in order to be sure of the nature of the sign which he saw.
Ch.4 p.24 para.1 sent.1
A i ka wanaʻao, i ka puka ʻana o ka Hōkūhoʻokelewaʻa, kau akula ke aliʻi a me kona kuhina, nā hoe waʻa he ʻumikumamāono, nā hoʻokele ʻelua, he iwakālua ko lākou nui ma luna o nā kaulua, a holo akula.
And in the early morning at the rising of the canoe-steering star the chief went on board with his counsellor and his sixteen paddlers and two steersmen, twenty of them altogether in the double canoe, and set sail.
Ch.6 p.34 para.4 sent.1
A kokoke ʻo ʻAiwohikupua mā i ke awa ʻo Laupāhoehoe, i ia manawa ke kuʻi ʻana o nā hekili he iwakālua.
As Aiwohikupua's party drew near to the harbor of Laupahoehoe, 20 peals of thunder sounded,
Ch.15 p.77 para.5 sent.1
Wae aʻela ke kuhina i nā waʻa kūpono ke holo, he iwakālua kaulua, ʻelua kanahā kaukahi, no nā kaukaualiʻi a me nā pūʻali o ke aliʻi kēia mau waʻa, a he kanahā peleleu, he mau waʻa ʻāʻīpuʻupuʻu no ke aliʻi ia, a ʻo ke aliʻi hoʻi a me kona kuhina, ma luna lāua o nā pūkolu.
The counsellor chose the proper canoes for the trip, twenty double canoes, and twice forty single canoes, these for the chiefs and the bodyguard, and forty provision canoes for the chief's supplies; and as for the chief himself and his counsellor, they were on board of a triple canoe.
Ch.16 p.83 para.4 sent.2
A no kēia mea, wae hou aʻela ke aliʻi he mau kānaka he iwakālua e piʻi e luku i nā kaikuahine, ma ka poʻe ikaika wale nō, a hoʻokohu akula ke kuhina i hope kuhina nona e hele pū me nā koa.
So the chief again chose a party of warriors, twenty of them, from the strongest of his men, to go up and destroy the sisters; and the counsellor appointed an assistant counsellor to go for him with the men.
Ch.27 p.143 para.3 sent.2
I nānā aku ka hana o ua moʻo nei, e kū mai ana ʻo Kāʻeloikamalama me ka lāʻau pālau, ʻo Kapahiʻelihonua ka inoa, he iwakālua anana ka loa, ʻehā kanaka nāna e apo puni.
When the lizard looked, there stood Kaeloikamalama with the digging spade called Kapahaelihonua, [The Knife-that-cuts-the- earth,] twenty fathoms its length, four men to span it.
A ma kēia hālāwai ʻana o lākou, haʻi akula ʻo Kahalaomāpuana i ka moʻolelo o kona hoʻihoʻi ʻia ʻana e like me kā kākou ʻike ʻana ma ka mokuna iwakāluakumamāhiku o kēia kaʻao.
And at this discovery, Kahalaomapuana told the story of her dismissal, as we saw in Chapter XXVII of this story,
A mākaukau ka holo ʻana, i ia pō iho, lawe aʻela ke aliʻi he ʻumikumamāhā hoe waʻa, ʻelua hoʻokele, ʻo nā kaikuahine ʻelima, ʻo Mailehaʻiwale, ʻo Mailekaluhea, ʻo Mailelauliʻi, ʻo Mailepākaha a me ko lākou muli loa ʻo Kahalaomāpuana, ʻo ke aliʻi a me kona kuhina, he iwakāluakumamākolu ko lākou nui.
When all was ready for sailing, that very night the chief took on board 14 paddlers, 2 steers-
men, the 5 sisters, Mailehaiwale, Mailekaluhea, Mailelaulii, Mailepakaha, and the youngest, Kahalaomapuana, the chief himself, and his counsellor, 23 in all.
Ch.21 p.111 para.3 sent.3
Ma ka mokuna iwakāluakumamālua a me ka mokuna iwakāluakumamākolu e ʻike ai kākou i ka nui o kāna mau hana mana.
and in Chapters XXII and XXIII yon will see what great deeds she had power to perform.
Ma ka mokuna iwakāluakumamālua a me ka mokuna iwakāluakumamākolu e ʻike ai kākou i ka nui o kāna mau hana mana.
and in Chapters XXII and XXIII yon will see what great deeds she had power to perform.
Ch.23 p.119 para.1 sent.3
“He ʻumikumamākahi lā e kali ai” kona mau hoa iā ia, a i “hoʻi ʻole aku” i nā lā i kauoha ʻia e like me kā kākou kamaʻilio ʻana aʻe nei ma ka mokuna iwakāluakumamālua, a laila, maopopo, ua pono ʻole.
"Wait for me ten days, and should I not return," she had bidden them as told in Chapter XXII; so clearly she was in trouble.
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.6 p.34 para.5 sent.3
E nā akua o kuʻu aliʻi, kuʻu milimili, kuʻu ʻihi kapu, ka mea nāna e kālua kēia mau iwi.
O gods of my chief, my beloved, my sacred taboo chief, who will bury these bones!
Ch.20 p.102 para.4 sent.4
A ʻae ʻoe ʻo kāu kāne ia, kū ʻoe i ka moku, ola nō hoʻi nā iwi.
If you accept this man you will rule the island, surely preserve (our) bones.
Ch.22 p.115 para.4 sent.2
A hiki ʻo Waka ma kahi o Kekalukaluokēwā, hopu akula ma nā wāwae me ka naʻau kaumaha, a ʻōlelo akula, “He nui kuʻu kaumaha a me kuʻu aloha iā ʻoe, e ke Aliʻi, no ka mea, ua ʻupu aku wau i kaʻu moʻopuna ʻo ʻoe ke kāne e ola ai kēia mau iwi.
When Waka reached Kekalukaluokewa's place, she clasped his feet and said, with sorrowful heart: "Great is my grief and my love for you, O chief, for I desired you for my grandchild as the man to save these bones.
Ch.22 p.116 para.2 sent.3
No laila, i kiʻi mai nei wau i kāu hānai i wahine na Kekalukaluokēwā, ke aliʻi o Kauaʻi, i kū kāua i ka moku, ola nā iwi o ko kāua mau lā ʻelemakule a hiki i ka make.
therefore, I come to take your foster child to be the wife of Kekalukaluokewa, the chief of Kauai. We two shall be provided for, he will preserve our bones in the days of our old age until we die,
Ch.26 p.136 para.1 sent.1
“A no laila, ke noi aku nei au iā ʻoe e ʻae mai e mālama ʻia kēia mau iwi ma kou lokomaikaʻi, e kuʻu Haku, a e waiho pū ʻia ka pōmaikaʻi me kaʻu mau mamo a hiki i kaʻu hanauna hope.”
"And therefore I beseech you to guard these bones under your special favor, my mistress, and to leave this trust to your descendants unto the last generation."
Ch.26 p.138 para.7 sent.4
He ʻoiaʻiʻo kaʻu ʻōlelo iā ʻoe, he kaikamahine kaʻu, kuʻu haku hoʻi aʻu i ʻimi ai, ka mea nāna kēia mau iwi.”
"I spoke truly; this is my daughter, my lord, whom I went to seek, my preserver.'"