I ia manawa a ka waʻa e hoʻi hope nei, hoʻohuoi ihola ka makāula i ka pā ʻana a ka makani ma kona pāpālina, no ka mea, ua maopopo iā ia kahi a ka makani i pā ai i ka holo ʻana mai Oʻahu aku nei; manaʻo ihola ʻo ia ma kai mai ka makani e pā nei.
When the canoe turned back, the seer distrusted this, because the wind blew in his face; for he knew the direction of the wind when he left Oahu, and now, thought he. the wind is blowing from the seaward.
Ch.9 p.48 para.1 sent.2
ʻO ia hele nō o ke ʻala a pā i kaupoku ma loko o ka hale.
the fragrance entered and touched the rafters within the house,
Ch.28 p.154 para.4 sent.5
Inā e pā ka makani a hoʻokahi anahulu, mālie, i kuʻi pāloʻo ka hekili, aia wau i Kahakaekaea.
when the wind whips the air and for ten days lies calm, when thunder peals without rain, then I am at Kahakaekaea.
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.2 p.7 para.2 sent.1
I ka lā a ua makāula nei i haʻalele ai iā Kaʻala, hiki mua aku ʻo ia i luna o Kuamoʻokāne, aia hoʻi, e piʻo ana ke ānuenue o Molokaʻi, e kū ana ka pūnohu i uhi paʻa ʻia e nā ao hekili.
On the day when the seer left Kaala and climbed to the top of
Kuamooakane the rainbow bent again over Molokai, and there rested the end of the rainbow, covered out of sight with thunderclouds.
Ch.2 p.10 para.7 sent.3
A ma kēia hele ʻana a ia nei, ua kūkala aku ʻo ia i ka maikaʻi o Lāʻieikawai e like me kona manaʻo paʻa.
and here and on the way there he proclaimed, as he had vowed, the beauty of Laieikawai.
Ch.2 p.12 para.4 sent.2
Akā, ua hāʻupu honua aʻe ka makāula, me he mea lā, ʻo kāna mea e ukali nei, a no kēia mea, neʻeneʻe loa akula ka makāula a kokoke, paʻa akula ma ka lima o kahi kanaka a huki malū akula iā ia.
So the seer moved slowly toward him, got near, and seized the man by the arm, and drew him quietly after him.
Ch.3 p.13 para.4 sent.3
ʻAʻole naʻe ʻo ia i pauaho a hoʻōki i kona manaʻo paʻa.
nevertheless he was not discouraged into dropping the quest.
Ch.3 p.19 para.3 sent.7
I ia kani ʻana nō hoʻi, malu ana ke aka ma ka puka o ka hale, aia hoʻi, ua paʻa ʻo loko i ka noe.
as soon as it sounded there fell the shadow of a figure at the door of the house. Behold! the room was thick with mist,
A nō ka paʻakikī loa o ʻAiwohikupua ʻaʻole e hoʻokuʻu i kona kaikuahine, i ia manawa, lele akula ʻo Kahalaomāpuana mai luna aku o ka waʻa a hāʻule i loko o ke kai.
And because of Aiwohikupua's stubbornness in refusing to let his sister go, then Kahalaomapuana jumped from the canoe into the sea.
Ch.13 p.68 para.4 sent.1
I loko o kēlā manawa a ʻAiwohikupua e kamaʻilio ana no ka paʻakikī o Lāʻieikawai, i ia manawa, e noho ana ʻo Hauaʻiliki, ke keiki puʻukani o Mānā, i loko o ka ʻahaʻaina.
While Aiwohikupua talked of Laieikawai's stubbornness, Hauailiki was sitting at the feast, the young singer of Mana,
Ch.13 p.68 para.4 sent.4
ʻAʻole wau i manaʻo he wahine paʻakikī ia.
I do not believe her to be a stubborn woman;
Ch.13 p.70 para.6 sent.3
ʻAʻole naʻe i loaʻa ka heahea ʻia mai, no laila, hoʻomaka maila iā Hauaʻiliki ke kaumaha me ka hōʻoiaʻiʻo iki i kēlā ʻōlelo a ʻAiwohikupua no ka “paʻakikī o Lāʻieikawai.”
he got no call whatever; then Hauailiki first felt discouragement, with the proof of Aiwohikupua's saying about the "stubbornness of Laieikawai."
Ch.15 p.78 para.5 sent.4
A inā i paʻakikī loa mai ma kona ʻano keiki kāne ʻana, e hoʻokuke ikaika aku iā ia.
and if he is very persistent, because he is a brother, resist him still more forcibly;
Ch.15 p.78 para.5 sent.5
A inā i nui mai ka paʻakikī, a laila, e hoʻouna aʻe ʻoe i kekahi manu kiaʻi ou i oʻu lā, a laila, e hele mai au e hoʻohui iā kākou ma kahi hoʻokahi, a naʻu ponoʻī e kipaku aku iā ia.
and if he still insists then despatch one of the guardian birds to me, then we will all meet at the same place, and I myself will drive him away.
ʻEkolu mau lā o ia nei ma Kuamoʻokāne, ua hoʻomau ʻia ka uhi paʻapū a ka ua a me ka noe.
Three days he remained on Kuamooakane, thickly veiled in rain and fog.
Ch.3 p.13 para.4 sent.1
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Ch.3 p.13 para.4 sent.2
ʻEkolu mau lā o ka uhi paʻapū ʻana o kēia noe i ka moana, a i ka ʻehā o ko ka makāula mau lā ma Kaʻamola i ke kakahiaka nui, ʻike akula ʻo ia, e kū ana ka ʻōnohi i luna pono o Maunalei, akā, ua nui loa ka minamina o ka makāula no ka hālāwai ʻole me kāna mea e ʻimi nei.
Three days the veil of mist hid the sea, and on the fourth day of the seer's stay at Kaamola, in the very early morning, he saw an end of the rainbow standing right above Maunalei. Now the seer regretted deeply not finding the person he was seeking;
Ch.3 p.15 para.2 sent.1
I ua makāula nei naʻe i hiki ai ma laila, ʻike akula ʻo ia iā Hawaiʻi, ua uhi paʻapū ʻia ka ʻāina e ka ʻohu a me ka noe.
When the seer reached there, he looked toward Hawaii; the land was veiled thick in cloud and mist
Ch.5 p.31 para.7 sent.2
Nīnau akula ʻo ʻAiwohikupua i kona kuhina, “He aha lā kēlā lehulehu e paʻapū mai nei ʻo uka?
Aiwohikupua asked his counsellor, "Why is that crowd gathering on land?
Ch.32 p.174 para.3 sent.2
ʻAʻole naʻe i anahulu kona mau lā i luna, uhi paʻapū hou ʻia maila ʻo ia e nā hekili o ke kuko ʻino, a hiki ʻole ke hoʻomanawanui no ke kuko.
He had not been ten days there when he was again thick-pressed by the thunders of his evil lust, and he could not hold out against it.
Holo akula kā lākou nei a kau i Honokaʻope ma Waipiʻo, ma laila aku a waho o Pāʻauhau, nānā aʻela lākou, e kū ana ka ʻeʻa o ka lepo o uka.
They sailed and touched at Honokaape at Waipio, then came off Paauhau and saw a cloud of dust rising landward.
Ch.6 p.33 para.2 sent.1
I ka lā a ʻAiwohikupua mā i haʻalele ai iā Pāʻauhau ma Hāmākua, i ka lā hoʻi i holo mai ai a hiki i Laupāhoehoe, ua ʻike mua akula ka makāula i nā mea a pau i kekahi ahiahi iho ma mua o ko ʻAiwohikupua hiki ʻana ma Laupāhoehoe, a penei kona ʻike ʻana.
On the day when Aiwohikupua's party left Paauhau, at Hamakua, on the same clay as he sailed and came to Laupahoehoe, the prophet foresaw it all on the evening before he arrived, and it happened thus:
ʻAʻole au e haʻalele ana iā ʻolua, akā, i manaʻo aʻe nei au e huli i kōkoʻolua noʻu e hoe aku ai iā ʻolua a pae i Lānaʻi.”
I shall not forsake you; but I must look for a mate to paddle you both to Lanai."
Ch.4 p.24 para.3 sent.4
Iā lākou i hiki aku ai ma ke awa pae waʻa o Haneoʻo i Hāna, he nui ka poʻe i lulumi mai e mākaʻikaʻi i ke aliʻi no ka pākela o ka maikaʻi.
When they reached the canoe landing at Haneoo at Hana the people crowded to behold the chief, because of his exceeding beauty.
Ch.4 p.24 para.5 sent.1
A pau ka heʻe nalu ʻana a nā kamaʻāina, a i ka nalu pau loa o ko Hinaikamalama heʻe ʻana, ʻo ka nalu ia i pae, hoʻopololei maila ka heʻe ʻana a ke kaikamahine aliʻi ma ka wai o Kūmaka, kahi hoʻi a ʻAiwohikupua mā e noho mai ana.
When the people of the place had ended surfing and Hinaikamalama rode her last breaker, as she came in. the princess pointed her board straight at the stream of Kumaka where Aiwohikupua and his companion had stopped.
Ch.4 p.26 para.3 sent.1
A hiki lākou i ke awa pae waʻa ma Kauhola, nīnau akula ke aliʻi i ke kumu o ka ʻākoakoa lehulehu ʻana o nā kānaka, a laila, haʻi maila nā kamaʻāina he ʻaha mokomoko ke kumu o ia lehulehu ʻana.
When they had come close in to the landing at Kauhola the chief asked why the crowd was gathering; then a native of the place said they were coming together for a boxing match.
Ch.5 p.32 para.9 sent.2
A haʻalele lākou i ia wahi, hele pū akula ʻo ʻAiwohikupua mā me ke aikāne a kau lākou lā ma nā waʻa a holo akula a pae i Laupāhoehoe.
and they left the place; Aiwohikupua's party went with their friends and boarded the canoes, and went on and landed at Laupahoehoe.
Ch.6 p.34 para.4 sent.3
A i ka mao ʻana aʻe, ʻike akula nā mea a pau i kēia kaulua e holo mai ana a pae i ke awa me ka pūloʻuloʻu aliʻi i luna o nā waʻa, a laila, maopopo aʻela ka wānana a ka makāula.
and as soon as it was quiet all saw the double canoe coming to land carrying above it the taboo sign of a chief. Then the seer's prediction was fulfilled.
Hālāwai mua ihola lākou me ke kanaka e paeaea ana, nīnau akula, “ʻO wai kēlā wahine e noho maila i luna o ka pali ma luna pono ou?”
they first encountered a man fishing with a line, and asked, "Who is that woman sitting
up there on the bank directly above you? "
Ch.7 p.38 para.5 sent.1
ʻŌlelo akula ʻo ʻAiwohikupua, “ʻAkahi nō wau a maopopo no Mauna Kea mai ʻoe, a ua loaʻa koke kou inoa iā mākou ma ka haʻi ʻia ʻana e kēlā kanaka paeaea.”
Said Aiwohikupua, "This is the first I knew about your coming from the White Mountain, but we found out your name readily from that fisherman yonder."
Ch.33 p.181 para.3 sent.7
A ma ia pō mai, i ka puka a ka mahina, ala aʻela wau me kaʻu kāne, a iho akula i ka paeaea ʻāweoweo ma ke kai o Haneoʻo.
On the next night, at moonrise, I got up with my husband, and we went to fish for red fish in the sea at Haneoo;
No laila, koi ikaika aʻela lākou i ke aliʻi e hoʻopaʻa ʻia i loko o ka hale paehumu (ka hale paʻahao), kahi e hoʻopaʻa ai i ko ke aliʻi poʻe lawehala.
They strongly urged the chief, therefore, to bind him within the
house of detention, the prison house, where the chief's enemies are
wont to be imprisoned.
I ia manawa a ka makāula i ʻōlelo aku ai i ke aliʻi i nā kumu a me nā kuleana o kona hele ʻana, a pau ia, a laila, na ka makāula ka nīnau hope iā ʻAiwohikupua, akā hoʻi, ma ka pāʻewaʻewa o kā ke aliʻi ʻōlelo ʻana me ka ʻōlelo aku he huakaʻi kaʻapuni kāna.
When the seer had told the business on which he had come and his reason for it, that was enough. Then it was the seer's turn to question Aiwohikupua, but the chief told only half the story, saying that he was on a sight-seeing tour.
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.2 p.8 para.2 sent.2
E ala aʻe paha ʻoe!
wake up, there!
Ch.2 p.8 para.2 sent.3
Kainoa paha he pono kāu i kau mai ai ma luna o ko māua waʻa, ʻaʻole kā!
We thought perhaps your coming on board would be a good thing for us. Not so!
Ch.3 p.15 para.3 sent.1
A pau ke kapu heiau a ua makāula nei ma Kaʻuiki i nā pō ʻo Kāne a me Lono paha, a laila, ʻike maopopo ʻia akula ke kālaʻe ʻana o ka ʻāina a puni ʻo Hawaiʻi, a ua waiho pono mai nā kuahiwi.
At the end of the days of consecration of the temple, while the seer was at Kauwiki, near the night of the gods Kane and Lono, the land of Hawaii cleared and he saw to the summit of the mountains.
Ch.3 p.15 para.4 sent.1
Ua nui nō nā lā o ka makāula ma Kaʻuiki, ʻaneʻane makahiki a ʻoi aʻe paha, ʻaʻole naʻe ʻo ia i ʻike iki i ka hōʻailona mau āna e ukali nei.
Many days the seer remained at Kauwiki, nearly a year or more, but he never saw the sign he had followed thither.
Ch.4 p.21 para.6 sent.7
Inā he aliʻi ʻai ahupuaʻa, e pau ia, a inā he konohiki a lōpā paha ka mea nāna i hahaʻi kuʻu ʻōlelo paʻa, a laila, ʻo ka make ka uku.”
if he is chief over part of a district, he shall lose his chiefship; and if a tenant fanner break my command, death is the penalty."
Iā lāua i ʻike mai ai e kū ana ka pahu kapu , ua uhi ʻia i ka ʻoloa, a laila, manaʻo aʻela lāua ua kapu ke alanui e hiki aku ai i kahi o ke aliʻi.
When they saw the taboo sign — the hollow post covered with white tapa — then they knew that the road to the princess's dwelling was taboo.
Ch.15 p.78 para.6 sent.4
No laila, hoʻomau akula lāua i ka hele ʻana a loaʻa hou he pahu kapu e like nō me ka mea mua i loaʻa ai iā lāua.
So they went right on and found another taboo sign like the first which they had found,
Ch.15 p.78 para.6 sent.5
Ua like nō ko ʻAiwohikupua manaʻo ma kēia pahu kapu me kona manaʻo mua.
[Aiwohikupua thought the same of it as he had the one before.]
Ch.15 p.78 para.6 sent.6
Hoʻomau akula nō lāua i ka hele ʻana a loaʻa hou ke kolu o ka pahu kapu e like me nā mea mua, no ka mea, ua kūkulu ʻia nō nā pahu kapu e like me ka nui o kona mau kaikuahine.
[They continued on until they reached the third sing, like the ones before,] for one sign was set up for each of the sisters.
Ch.15 p.79 para.1 sent.1
A loaʻa iā lāua ka hā o nā pahu kapu , a laila, kokoke lāua e hiki i ka lima o ka pahu kapu, ʻo ia nō hoʻi ko Kahalaomāpuana pahu kapu, ʻo ia nō hoʻi ka pahu kapu weliweli loa, ke hoʻomaka aʻela e mālamalama loa.
After passing the fourth taboo sign, they approached at a distance the fifth sign; this was Kahalaomapuana's. This was the most terrible of all, and then it began to be light;
Ch.15 p.79 para.1 sent.2
Akā, ʻaʻole naʻe lāua i ʻike i ka weliweli o ia pahu kapu , no ka mea, e mōlehulehu ana nō.
but they could not see in the dark how terrible it was.
Eia wale nō ko lākou manawa ʻike i kā lākou mau mea ʻai i ka manawa mākaukau o lākou e pāʻina, i ia manawa e lawe mai ai nā manu i nā mea ʻai a lākou, a na nā manu nō e hoʻihoʻi aku i nā ukana ke pau kā lākou pāʻina ʻana.
nor the food itself, save when, at mealtimes, the birds brought them food and cleared away the remnants when they had done.
Ch.13 p.68 para.1 sent.2
Ma mua o ko lākou pāʻina ʻana, lālau like nā hoa i nā ʻapu ʻawa a inu ihola.
Before eating, all the guests together took up their cups of awa and drank.
A hiki aku ua wahi kanaka kamaʻāina nei a hālāwai me Hāunakā, a lohe o Hāunakā i kēia mau ʻōlelo, lūlū ihola ʻo ia i kona mau lima, paʻipaʻi aʻela i ka umauma, keʻekeʻehi nā wāwae a peʻahi maila iā ʻAiwohikupua e helu aku i loko o ka ʻaha.
When the man found Haunaka, and Haunaka heard these words, he clapped his hands, struck his chest, and stamped his feet, and beckoned to Aiwohikupua to come inside the field,
Nīnau hou ʻo Lāʻieikawai, “ʻO wai ko ʻoukou mau inoa pākahi?”
Again Laieikawai asked, "What are the names of each of you?"
Ch.30 p.166 para.9 sent.1
A pau ka hoʻopaʻi a ke aliʻi no nā ʻenemi, hoʻonoho aʻela ke aliʻi o luna iā Kahalaomāpuana i mōʻī, a hoʻonoho pākahi akula i nā kaikuahine ona ma nā mokupuni.
When the chief had avenged them upon their enemies, the chief placed Kahalaomapuana as ruler over them and stationed his other sisters over separate islands.
E nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei, no ka mea, ua pauaho aʻe nei hoʻi i ka pau o nā keiki i ka make i ka pākela pepehi a ke kāne.
Look upon this womb of mine which is with child, for I can no longer endure my children's death; the husband is overzealous to keep his vow;
Ch.4 p.24 para.3 sent.4
Iā lākou i hiki aku ai ma ke awa pae waʻa o Haneoʻo i Hāna, he nui ka poʻe i lulumi mai e mākaʻikaʻi i ke aliʻi no ka pākela o ka maikaʻi.
When they reached the canoe landing at Haneoo at Hana the people crowded to behold the chief, because of his exceeding beauty.
Ch.14 p.73 para.3 sent.3
Iā lāua i hiki aku ai i mua o Mailepākaha, ʻaʻole he ʻoluʻolu iki o kēia kiaʻi i ko lāua hoʻokuʻu ʻia ʻana mai e nā kiaʻi mua, akā, no ka pākela o ka maʻalea ma ke kamaʻilio ʻana, ua hoʻokuʻu ʻia akula lāua.
When they came before Mailepakaha this guardian was not at all pleased at their having been let slip by the first guards, but so crafty was their speech that they were allowed to pass.
Ch.22 p.118 para.4 sent.5
A no ka pākela loa o Halaaniani i ke akamai i ka hoʻopuka i nā ʻōlelo paheʻe, ua puni kāna wahine maikaʻi iā ia.
but the slippery fellow used all his cunning, and she was deceived.
Ch.28 p.154 para.3 sent.1
“A haʻalele kēlā iā mākou, ukali aku mākou ma hope, pākela loa nō ko mākou kaikunāne i ka huhū, me he mea lā, na mākou i hōʻole kona makemake.
"When he left us, we followed; our brother's rage waxed as if we had denied his wish.
I ia manawa a ʻAiwohikupua e kamaʻilio ana no kēia mau mea, kāhea maila ma waho o ka ʻaha he wahi kanaka i ʻike i ka hakakā ʻana a ʻAiwohikupua me Ihuanu, “E Hāunakā a me ka ʻaha, ʻaʻole ʻoukou e pakele i kēia kanaka.
As Aiwohikupua was speaking a man called out from outside the crowd, who had seen Aiwohikupua fighting with Cold-nose, "Haunaka and all of you gathered here, you will never outdo this man;
Ch.14 p.74 para.1 sent.2
Hele aʻela kēia ma kahi kaʻawale a pakele akula i nā maka o nā kiaʻi o ke aliʻi.
he took a new path and escaped the eyes of the princess's guardians.
Ch.16 p.83 para.1 sent.6
Hemahema nō ʻoe, pau loa kākou, ʻaʻole e pakele.
if you blunder, there is an end of us, we shall not escape;
Ch.16 p.84 para.5 sent.1
“Pau akula,” wahi a ke kia manu, “i ka moʻo nui iā Kihanuilūlūmoku, ʻaʻole e pakele mai.”
"They are done for," said the bird catcher, "in the great lizard, Kihanuilulumoku; they have not been spared."
Ch.16 p.84 para.6 sent.2
I ia lele ʻana a kiʻekiʻe lāua nei, i ʻalawa aʻe ka hana, aia ma luna pono o lāua ke a luna e poʻi iho ana iā lāua nei, a no ko lāua nei māmā loa o ka lele ʻana ma ko lāua ʻano kino manu, ua pakele lāua.
They flew high and looked about. There right above them was the upper jaw shutting down upon them, and only by quickness of flight in their bird bodies did they escape.
Ch.29 p.159 para.1 sent.1
“Inā e hoʻolohe ʻoe i kaʻu ʻōlelo, a laila, e pakele ʻoe i ka luku e hiki mai ana, a ʻoiaʻiʻo.
"If you listen to my word, then you will be spared from the destruction that is verily to come;
Ch.29 p.159 para.2 sent.2
ʻO ka poʻe aliʻi i lohe i kā ka makāula, ʻo lākou nō kai pakele.
and the chiefs who listened to the seer, they were spared.
I ka manawa naʻe a Lāʻieikawai i hōʻike ai i kona mau maka mai kona hūnā ʻia ʻana e kona kupuna wahine, luliluli aʻela ke poʻo o ke kupuna wahine ʻaʻole e hōʻike kāna moʻopuna iā ia iho, no ka mea, e lilo auaneʻi ka nani o kāna moʻopuna i mea pākūā wale.
When Laieikawai uncovered her face which her grandmother had concealed, the grandmother shook her head at her grandchild to forbid her showing it, lest the grandchild's beauty become thereafter nothing but a common thing.
Hō mai he ola, i ola nui, i ola loa, a kau i ka puaaneane, a kani koʻo, a pala lauhala, a haumakaʻiole.
bring to him life, a great life, a long life, to live forever, until the staff rings as he walks, until he is dragged upon a mat, until the eyes are dim.
I kekahi mau lā, makemake ihola ke aliʻi ʻo ʻAiwohikupua e hana i ʻahaʻaina pālala me nā aliʻi a me kona mau hoa a puni ʻo Kauaʻi.
A few days afterwards Aiwohikupua, the chief, wished to make a feast for the chiefs and for all his friends on Kauai.
Ch.13 p.67 para.3 sent.2
A i ka mākaukau ʻana o ka ʻahaʻaina pālala a ke aliʻi, kauoha aʻela ke aliʻi i kāna ʻōlelo e kiʻi aku i nā hoa ʻai, ma nā aliʻi kāne wale nō, a hoʻokahi wale nō aliʻi wahine i ʻae ʻia e komo i ka ʻahaʻaina pālala, ʻo ia ʻo Kaʻiliokalauokekoa.
While the feast was being made ready the chief gave word to fetch the feasters; with all the male chiefs, only one woman of rank was allowed to come to the celebration; this was Kailiokalauokekoa.
Pālalahuakiʻi (1)
Ch.25 p.132 para.2 sent.3
Hoʻomau maila ka makāula i kona hele ʻana a hiki i luna pono o Pālalahuakiʻi, a laila, ʻike maopopo akula ʻo ia i ke ʻano o ke ānuenue, me ka hoʻomaopopo i loko ona a ʻike leʻa i kāna mea e ʻimi nei.
The seer kept right on up to the summit of Palalahuakii. There he saw the rainbow plainly and recognized it, and knew it was the sign he was seeking.
I ia manawa, huli aʻela ʻo ʻAiwohikupua a pale aʻela i ka mea nāna i ʻōlelo mai ma kona kua, hāʻule akula i lalo a make loa.
Then Aiwohikupua turned and gave the man at his back a push, and he fell down dead.
Ch.5 p.29 para.1 sent.1
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Ch.9 p.50 para.1 sent.1
A lohe ʻo ʻAiwohikupua a me kona kuhina i kēia hōʻole hou ʻana o Lāʻieikawai, ʻī aku ua kuhina nei ona, “E kuʻu Haku, pale ka pono!
When Aiwohikupua heard this fresh refusal from Laieikawai, his counsellor said. "My lord, it is useless!
Ch.22 p.115 para.2 sent.3
No laila, ke haʻi aku nei wau i kuʻu manaʻo paʻa iā ʻoe, ʻaʻole wau e ʻike hou i kou maka, e kuʻu moʻopuna, ma kēia hope aku a hiki i kuʻu lā make, no ka mea, ua pale ʻoe i kaʻu mau ʻōlelo.
Therefore, I give you my oath never to see your face again, my grandchild, from this time until I die, for you have disobeyed me.
Ch.22 p.118 para.5 sent.4
Kali hou akula i ia lā a pō, pale ka pono.
She waited that day until night; it was no better;
Ch.29 p.159 para.5 sent.5
A no ka mea, ua ʻike ʻo Kekalukaluokēwā i ke kō mau o kāna mau wānana ma mua aku, no laila, ua pale kēlā i ka ʻōlelo a ka luahine.
And because Kekalukaluokewa knew that his former prophecies had been fulfilled, therefore he rejected the old woman's counsel.
Ma kēia holo ʻana mai Keaʻau mai a kau i Kamaeʻe ma Hilopalikū, a ma kekahi lā aʻe, haʻalele lākou iā laila, hiki lākou i Humuʻula ma ka palena o Hilo me Hāmākua.
On the way from Keaau they rested at Kamaee, on the rocky side of Hilo, and the next day left there, went to Humuula on the boundary between Hilo and Hamakua;
ʻĪ mai ʻo ʻAiwohikupua i ke kuhina, “Kāhea ʻia aku nā hoʻokele e hoʻoponopono aʻe nā waʻa a holo pololei aku i ke awa i lohe aku kākou i kēlā lehulehu,” a hoʻokō ʻia ko ke aliʻi makemake, a holo aku lākou a ma lalo o ka pali kahakai, nīnau akula i nā wāhine e kuʻi ʻopihi ana, “He aha kēlā lehulehu o uka?”
Said Aiwohikupua to his counsellor, "Call to the steersman to turn the canoe straight ashore to hear what the crowd is for." The chief's wish was obeyed, they went alongside the cliff and asked the women gathering shellfish, "What is that crowd inland for?"
Ch.5 p.32 para.7 sent.2
He lālā kamahele no ka lāʻau kū i ka pali.”
he is a choice branch of the tree that stands upon the steep."
Ch.7 p.37 para.2 sent.3
A hala hope ʻo Humuʻula iā lākou, hiki lākou ma waho pono o Kealakaha, ʻike maila lākou nei i kēia wahine e noho ana i ka pali kahakai; e hiamoe ana naʻe ke aliʻi i ia manawa.
After passing Humuula they stopped right off Kealakaha, and while the chief slept they saw a woman sitting on the sea cliff by the shore.
Ch.7 p.37 para.3 sent.2
A no kēia, hikilele aʻela ka hiamoe o ʻAiwohikupua, nīnau aʻela i kā lākou mea e walaʻau nei, haʻi ʻia akula, “He wahine maikaʻi aia ke noho maila i ka pali.”
At this Aiwohikupua started up and asked what they were shouting about. They said, "There is a beautiful woman sitting on the sea cliff."
Ch.7 p.37 para.3 sent.4
Hālāwai mua ihola lākou me ke kanaka e paeaea ana, nīnau akula, “ʻO wai kēlā wahine e noho maila i luna o ka pali ma luna pono ou?”
they first encountered a man fishing with a line, and asked, "Who is that woman sitting
up there on the bank directly above you? "
Ch.7 p.38 para.3 sent.1
Iā lāua e hālāwai malihini ana, ʻī aku ʻo ʻAiwohikupua, “E Poliʻahu ē, e ka wahine maikaʻi o ka pali, pōmaikaʻi wale wau iā ʻoe ma ko kāua hālāwai ʻana iho nei.
After meeting the stranger, Aiwohikupua said, "O Poliahu, fair
mistress of the coast, happily are we met here;
A no laila, e ke Aliʻi wahine o ka pali nei, ke makemake nei wau e lawe ʻoe iaʻu i kāne hoʻāo nāu a e noho kanaka lawelawe aku ma lalo ou.
and therefore, O princess of the cliff, I wish you to take me and try me for your husband,
and I will be the servant under you;
Paliuli (63)
Ch.2 p.9 para.2 sent.4
Haʻi maila ka moʻopuna, “Ua hiki mai ʻo Kapūkaʻihaoa i oʻu nei ma ka moeʻuhane e ʻōlelo mai ana, e ʻāhaʻi loa ʻoe iaʻu i Hawaiʻi a hoʻonoho ma Paliuli, a ma laila kāua e noho ai.
The grandchild said to her: "Kapukaihaoa has come to me in a dream and said that you should bear me away at once to Hawaii and make our home in Paliuli;
Ch.2 p.9 para.6 sent.1
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.3 p.17 para.8 sent.2
Pono e kamaʻilio no ka hoʻi ʻana o Kauakahialiʻi i Kauaʻi me Kaʻiliokalauokekoa i ʻike ai kākou aia ʻo Lāʻieikawai i Paliuli.)
It will be well to tell of the return of Kauakahialii to Kauai with Kailiokalauokekoa. As we know, Laieikawai is at Paliuli.)
Ch.3 p.18 para.1 sent.1
Ma nā helu mua o kēia kaʻao, ua ʻike kākou na Kapūkaʻihaoa i kauoha iā Waka ma ka moeʻuhane e hoʻihoʻi iā Lāʻieikawai i Paliuli ma muli o ka ʻike a ka makāula.
In the first part of the story we saw that Kapukaihaoa commanded Waka in a dream to take Laieikawai to Paliuli, as the seer saw.
Ch.3 p.18 para.1 sent.2
Ua hoʻokō ʻia nō naʻe e like me ke kauoha, ua noho ʻo Lāʻieikawai ma Paliuli a hiki i kona hoʻokanaka makua ʻana.
The command was carried out. Laieikawai dwelt at Paliuli until she was grown to maidenhood.
Ch.3 p.18 para.2 sent.1
Iā Kauakahialiʻi lāua ʻo Kaʻiliokalauokekoa i hoʻi ai i Kauaʻi ma hope iho o ko lāua hālāwai ʻana me ka ʻOlali o Paliuli (Lāʻieikawai), a hiki lākou i Kauaʻi ma uka o Pihanakalani, kuʻi akula ka lono iā Kauaʻi a puni.
When Kauakahialii and Kailiokalauokekoa returned to Kauai after their meeting with the "beauty of Paliuli"
No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.
Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
A pālua kāna nīnau ʻana, a laila, ala aʻela ke kaikamahine a ʻōlelo akula i ke kahu o ke aliʻi me ka ʻī aku, “E ʻae mai ʻoe iaʻu e hoʻi au me oʻu kaikuaʻana ma kahi i loaʻa ai wau iā ʻoe, no ka mea, ua ʻeʻehia wau i ka makaʻu no ke ʻano ʻē loa o kāu aliʻi.”
And twice she asked, then the girl arose and said to the princess's attendant as follows: "Permit me to return to my sisters, to the place from which you took me, for I tremble with fear at the marvelous nature of your princess."
A laila, lālau aʻela ʻo ia i kona ʻaʻahu, a pālulu aʻela i kona mau maka i mua o ke anaina i mea e hūnā ai i kona mānaʻonaʻo i nā makaʻāinana a me ka ʻāina, a lawe ʻia akula ʻo ia ma ke ānuenue i loko o nā ao kaʻalelewa ma ka lani kua kaʻa.
Then she caught hold of her garment and held it up to her eyes before the assembly to hide her feeling for the people and the land. And she was borne by the rainbow to the land above the clouds, to Lanikuakaa, the heavens higher up.
Aia a lohe aku kākou i ka hekili kuʻi pāmaloʻo a me ka hekili i loko o ke kuāua, i ia manawa e ʻike ai ko ka ʻāina nei, he ua me ka uila, he kaikoʻo ma ka moana, he waikahe ma ka ʻāina, uhi paʻa ʻia ka ʻāina a me ka moana a puni e ka noe, ke ʻawa, ka ʻohu a me ke kualau.
"When we hear the thunder peal in dry weather and in wet, then we shall see over the earth rain and lightning, billows swell on the ocean, freshets on the land, land and sea covered thick with fog, fine mist and rain, and the beating of the ocean rain.
Panaʻewa (1)
Ch.6 p.35 para.4 sent.3
A hala nā lā ʻehā ma laila, haʻalele loa ka mālie o Hilo, ʻike maopopo ʻia akula ke kālaʻe ʻana mai o ka ʻāina a waiho wale mai ʻo Panaʻewa.
After four days it cleared over Hilo: the whole country was plainly visible, and Panaewa lay bare.
Iā ʻAiwohikupua mā i hoʻomaka ai e hoʻokaʻawale iā lāua mai ko ke aliʻi wahine wahi e ʻauʻau ana, a laila, pane akula ke aliʻi wahine, “E nā aliʻi!
When Aiwohikupua and his companion had put some distance between themselves and the princess's bathing place, the princess called, "O chiefs,
Ch.4 p.27 para.1 sent.2
Pane akula ʻo ia i mua o kona hoa hakakā, “E ke kamaʻāina, ua noi mai ʻoe iaʻu e leʻaleʻa kāua a eia hoʻi kaʻu noi iā ʻoe.
and he answered his opponent: "O native born, you have asked me to have some fun with you, and this is what I ask of you:
Ch.11 p.58 para.2 sent.1
I loko o kēlā mau lā kūkā o lākou, ʻaʻole i pane iki ko lākou kaikaina, a no ia mea, ʻōlelo aku kekahi o kona mau kaikuaʻana, “E Kahalaomāpuana, ʻo mākou wale nō ia e noʻonoʻo nei i mea no kākou e ʻike aku ai iā Lāʻieikawai, ʻaʻole naʻe he loaʻa.
During this debate their younger sister did not speak, so one of her older sisters said, "Kahalaomapuana, all of us have tried to devise a way to see Laieikawai, but we have not found one;
Ch.12 p.65 para.3 sent.1
A no kēia ʻōlelo, hoʻoholo aʻela nā kaikamāhine malihini na ko lākou kaikaina e hoʻopuka kā lākou ʻōlelo pane aku i ke aliʻi, “E ke Aliʻi ē, pōmaikaʻi mākou no kou hoʻokipa ʻana iā mākou, a pōmaikaʻi hoʻi mākou no kou lawe ʻana aʻe iā mākou i mau hoahānau nou.
To these conditions the stranger girls agreed: the younger sister answered the princess for them all: "O princess, we are happy that you receive us; happy, too, that you take us to be your sisters
Ch.14 p.74 para.7 sent.3
A lohe lāua i kēia leo nīnau, hoʻomaha ihola ke aliʻi, ʻaʻole i pane aku.
When she heard the questioner, Laieikawai ceased speaking.
Ch.15 p.77 para.3 sent.1
A no kēlā ʻōlelo a ʻAiwohikupua, pane maila ʻo Hauaʻiliki, “ʻAʻole e loaʻa iā ʻoe, no ka mea, ua ʻike akula wau i ke kapu o ke aliʻi wahine, a kapukapu nō hoʻi me ou mau kaikuahine.
At these words of Aiwohikupua, Hauailiki said, "You will not succeed, for I saw that the princess was taboo, and your sisters also put on reserved airs;
A laila, nihi malū akula ko Hauaʻiliki hele ʻana a wehe aʻela i ke pani o ka puka o ka hale aliʻi, ua uhi ʻia mai i ka ʻahuʻula.
so he tiptoed up secretly, unfastened the covering at the entrance to the house, which was wrought with feather work,
Ch.26 p.136 para.6 sent.1
Haʻi ʻia maila, “Ua kuahaua ʻia nā kaikamāhine puʻupaʻa a pau ma ke kauoha a ke aliʻi, a ʻo ka mea a ʻAiwohikupua e makemake ai, a laila, e lawe ʻo ia ʻelua mau kaikamāhine i mau wāhine nāna, a ʻo lāua nā mea pani ma ka hakahaka o Poliʻahu a me Hinaikamalama.
He was told, "All the virgins have been summoned by the chief's command, and the two who please Aiwohikupua, these he will take for his wives in place of Poliahu and Hinaikamalama,
Ch.26 p.136 para.7 sent.2
Akā, ʻaʻole e hiki i kekahi o kēia poʻe kaikamāhine puʻupaʻa ke pani ma ka hakahaka o Poliʻahu a me Hinaikamalama.
but not one of these can fill the loss of Poliahu and Hinaikamalama.
Ch.26 p.138 para.8 sent.1
A māmā aʻela ke aliʻi, kauoha aʻela ʻo ia i kona luna e lawe mai i ka makāula me nā kaikamāhine pū mai, i pani ma ka hakahaka o Poliʻahu a me Hinaikamalama.
When the chief recovered he commanded his head man to bring the seer and his daughter to fill the place of Poliahu and Hinaikamalama.
Ch.27 p.141 para.5 sent.2
I laila ʻo Kāʻeloikamalama, ke kupua nui nāna e pani ka puka o ka peʻa kapu o Kūkulu o Tahiti, kahi i hūnā ʻia ai ʻo Kaʻōnohiokalā.
there was Kaeloikamalama, the magician, who closes the door of the taboo house on the borders of Tahiti, where Kaonohiokala was hidden.
A pau kā lākou pihe uē, ʻōlelo maila ʻo Kahalaomāpuana, “He mea kupanaha, iā kākou e uē nei, ʻo ka hāmama wale iho nō kā koʻu waha, ʻaʻole a kahe mai o ka waimaka, ʻo ke kaea pū wale aʻela nō ia, me he mea lā, i pania mai ka waimaka.”
After their lament, said Kahalaomapuana, "This is a strange way to cry; you open your mouth wide, but no tears run; you seem to be dried up, as if the tears were shut off."
A hiki ʻo ʻAiwohikupua ma kahi o ke aliʻi wahine, kau nā ʻiliʻili a paʻa ka papa, nīnau mai ke aliʻi wahine, “He aha ke kumu pili o ka malihini ke make i ke kamaʻāina?”
So Aiwohikupua joined the princess; they placed the pebbles on the board, and the princess asked, "What will the stranger stake if the game is lost to the woman of Hana? "
Ch.4 p.25 para.7 sent.8
I ka hahau ʻana a lāua i ka papa mua, make ʻo ʻAiwohikupua.
In the first game, Aiwohikupua lost.
Ch.13 p.69 para.8 sent.2
I nā kamaʻāina e ʻākoakoa ana ma kūlana heʻe nalu, wehe aʻela ʻo Hauaʻiliki i kona ʻaʻahu kapa, hopu ihola i kona papa heʻe nalu (he olo) a hele akula a ma kahi e kūpono ana iā Lāʻieikawai mā, kū ihola ʻo ia no kekahi mau minuke.
While the people were gathering for surfing, Hauailiki undid his garment, got his surf board, of the kind made out of a thick piece of wili wili wood, went directly to the place where Laieikawai's party sat, and stood there for some minutes;
Ch.13 p.70 para.3 sent.1
A pau ko Hauaʻiliki mau minuke hoʻokahakaha, lele akula ua ʻo Hauaʻiliki me kona papa heʻe nalu i ke kai a ʻau akula a kūlana nalu.
When Hauailiki had showed himself off for some minutes, Hauailiki leaped with his surf board into the sea and swam out into the breakers.
Ch.14 p.71 para.1 sent.1
A ʻike maopopo aʻela ʻo Hauaʻiliki ʻaʻole i komo i loko o Lāʻieikawai ka makemake iā Hauaʻiliki ma ia mea, hoʻopau aʻela ʻo ia i ka heʻe nalu ma ka papa; manaʻo aʻela ʻo ia e kaha. Haʻalele ihola ʻo ia i kona papa a ʻau akula i kūlana heʻe nalu.
When Hauailiki saw that Laieikawai still paid no attention to him he made up his mind to come in on the surf without the board.
Ch.20 p.103 para.1 sent.1
ʻŌlelo aku kona kahu, “Pono kāua ke kali a pau kā lākou heʻe nalu ʻana, a ʻo ka mea e hele wale mai ana, ʻaʻole he paʻa i ka papa heʻe nalu, a laila, ʻo ke aliʻi nō ia.
Her nurse said. "Better wait until they are through surfing, and the one who comes back without a board, he is the chief."
Iā lākou ma Kohala a hiki i ka lā i haʻalele ai ʻo ʻAiwohikupua mā iā Kohala, lawe aʻela ʻo Poliʻahu i kona kapa hau, a hāʻawi akula iā ʻAiwohikupua me ka ʻōlelo aku, “ʻO kuʻu kapa hau he kapa i pāpā loa ʻia e koʻu mau mākua ʻaʻole e lilo i kekahi mea ʻē aʻe; iaʻu wale iho nō.
They reached Kohala, and on the day when Aiwohikupua's party left, Poliahu took her garment of snow and gave it to Aiwohikupua, saying. "Here is my snow mantle, the mantle my parents strictly forbade my giving to anyone else; it was to be for myself alone;
Ch.13 p.68 para.2 sent.2
ʻAʻole naʻe i lohe ʻia ma o kāna poʻe i pāpā ai, akā, ma ka waha ponoʻī nō o ʻAiwohikupua i lohe ʻia ai ka ʻōlelo huna a ke aliʻi.
not from one of his own men was the forbidden story told, but from the mouth of Aiwohikupua himself was the prince's secret heard.
Ma kēia hoʻopau ʻia ʻana o ua ʻo ʻUlili mā, manaʻo ihola lāua, e haʻi i nā mea huna i pāpā ʻia iā lāua e ko lāua haku, no laila, ua hoʻokō lāua i kā lāua mea i ʻōhumu ai.
At this, Snipe and his companion decided to tell the secrets prohibited to the two by their master. Now how they carried out their intrigue,
I ia manawa, nēnē akula ka ʻaha kanaka a puni ka pāpaʻi kilu me ka hoʻohewa loa iā ʻAiwohikupua.
Then the men at the gathering all around the kilu shelter were roused and blamed Aiwohikupua.
Ch.19 p.98 para.4 sent.3
I ia manawa, popoʻi maila ke anu i ka ʻaha leʻaleʻa a puni ka pāpaʻi kilu , a kau maila ma luna o ka ʻaha ka pilikia a hiki i ka wanaʻao, haʻalele ʻo Poliʻahu mā iā Kauaʻi.
at the same time cold penetrated the whole kilu shelter and lasted until morning, when Poliahu and her companions left Kauai.
Ch.22 p.117 para.3 sent.3
E hana i pāpaʻi kilu , ma laila e hoʻohilahila aku ai iā Lāʻieikawai, i ʻike ai ʻo ia i ka ʻino o kāna hana.”
make a kilu, shelter; there disgrace Laieikawai, that she may see what wrong she has done.
I kēlā wā, pāpāiʻawa aʻela ʻo ʻAiwohikupua me kona mau kaukaualiʻi a me nā haiā wāhine ona e hoʻopau i kāna ʻōlelo hoʻohiki i mua o Lanipipili kona akua.
At this time Aiwohikupua, with his underchiefs and the women of his household, clapped hands in prayer before Lanipipili, his god, to annul his vow.
Ch.17 p.88 para.1 sent.1
A loaʻa kona hoʻomaikaʻi ʻia i mua o kona akua me ke kala ʻia o kona hala hoʻohiki, “ʻAʻole e lawe i kekahi o nā wāhine o kēia mau mokupuni i wahine hoʻāo,” e like me nā mea i hōʻike
And he obtained favor in the presence of his god, and was released from his sinful vow "not to take any woman of these islands to wife," as has been shown in the former chapters of this story. After the ceremonies at Kauai, he sent his messengers, the Snipe
and the Turnstone, to go and announce before Poliahu the demands
of the chief.
Iā Lāʻielohelohe me Kaʻōnohiokalā, ʻo lāua wale nō ma ke kaʻawale, ʻī akula, “ʻO ka ʻekolu kēia o koʻu mau makahiki (puni) o ka makemake ʻana iā ʻoe, no ka mea, ua ulu kou nani a pāpale ma luna o kou kaikuaʻana (Lāʻieikawai).
When Laielohelohe and Kaonohiokala were alone he said, "This is the third year that I have desired you, for your beauty has grown and overshadowed your sister's, Laieikawai's.
I ia manawa a ka waʻa e hoʻi hope nei, hoʻohuoi ihola ka makāula i ka pā ʻana a ka makani ma kona pāpālina, no ka mea, ua maopopo iā ia kahi a ka makani i pā ai i ka holo ʻana mai Oʻahu aku nei; manaʻo ihola ʻo ia ma kai mai ka makani e pā nei.
When the canoe turned back, the seer distrusted this, because the wind blew in his face; for he knew the direction of the wind when he left Oahu, and now, thought he. the wind is blowing from the seaward.
Ch.5 p.31 para.3 sent.3
I ia manawa, e waiho koke mai ana ʻo Ihuanu i ka puʻupuʻu, hū ka makani ma ka pāpālina o ʻAiwohikupua, ʻaʻole naʻe i kū, no ka mea, ua ʻalo ʻo ʻAiwohikupua, ʻo ia ka mea i hala ai.
Then Cold-nose instantly delivered a blow like the whiz of the wind at Aiwohikupua's face, but Aiwohikupua dodged and he missed it.
Na ia keiki e naʻi nā moku e pau ai ke loaʻa hoʻi iā kāua ke keiki mua, a he keiki kāne.
This child shall be the one to portion out the land, if fortune is ours in our first born and it is a boy;
Ch.1 p.2 para.2 sent.2
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.1 p.2 para.3 sent.2
E nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei, no ka mea, ua pauaho aʻe nei hoʻi i ka pau o nā keiki i ka make i ka pākela pepehi a ke kāne.
Look upon this womb of mine which is with child, for I can no longer endure my children's death; the husband is overzealous to keep his vow;
Ch.1 p.3 para.2 sent.5
I hoʻi mai ia, ua lilo iaʻu ke keiki, a inā e nīnau mai, haʻi aku ʻoe he keiki ʻaluʻalu, a laila pau wale.”
when he comes back, the child will be in my charge, and if he asks, tell him it was an abortion, nothing more."
Ch.1 p.3 para.3 sent.1
A pau kā lāua kamaʻilio ʻana no kēia mau mea, hoʻi akula ʻo Mālaekahana a hiki i ka hale.
At the end of this talk, Malaekahana went back to the house,
Ch.1 p.6 para.3 sent.1
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Eia ke kauoha, “Iho ʻoe i kēia lā a hui ʻoe me Kekalukaluokēwā, hoʻi mai ʻolua a uka nei a laʻa ko kino, a laila, kiʻi aʻe ʻoe iaʻu, naʻu nō e mālama i kou pāʻū no ka hoʻohaumia ʻana iā ʻoe.”
"Go, to-day, and meet Kekalukaluokewa, then return to the uplands, you two, and after your flesh has become defiled come to me; I will take care of you until the pollution is past."
Ch.26 p.138 para.5 sent.2
A pau ia, lawe ka makāula i ka pāʻū o Lāʻieikawai, a waiho i uka.
After this the seer took Laieikawai's skirt and laid it down on the land;
Ch.28 p.149 para.6 sent.3
Mai hōʻike ʻoe, aia a lele kēlā i loko o ke kiʻowai a i luʻu i lalo o ka wai, a laila, holo aku ʻoe a lawe mai i ka pāʻū a me ke kapa ona i haumia i kona maʻi.
do not show yourself, and when she jumps into the pool and dives under the water, then run and bring hither her skirt and her polluted clothes;
ʻĪ akula ke kuhina o ke aliʻi ma hope iho o ka pau ʻana o ke mele ʻana, “He mea kupanaha! ʻAʻole hoʻi āu wahine a kāua e noho nei, akā, i loko o kāu mele e heluhelu nei, me he wahine lā kāu.”
Said the counsellor to the chief, after he had ended his singing, "This is strange! You have had no woman since we two have been living here, yet in your song you chanted as if you had a woman here."
Ch.4 p.23 para.9 sent.1
I ka pau ʻana o nā lā ʻino a hiki mai ka manawa kūpono no ka holo moana, kauoha aʻela ke kuhina i nā kāpena waʻa o ke aliʻi e hoʻomākaukau i nā wāʻa no ka holo i Hawaiʻi i ia pō iho.
At the close of the rough season and the coming of good weather for sailing, the counsellor ordered the chief's sailing masters to make the double canoe ready to sail for Hawaii that very night;
Ch.7 p.39 para.1 sent.3
Mai ka hoʻomaka ʻana e hālāwai nā aliʻi a hiki i ka pau ʻana o nā ʻōlelo a lāua, i luna nō o nā waʻa kēia mau kamaʻilio ʻana.
Now, the chiefs met and conversed on the deck of the canoe.
Ch.17 p.87 para.1 sent.1
I ka pau ʻana o kēia mau kauoha, piʻi akula ka ʻīlio.
After giving his instructions, the dog set out up the mountain,
Ch.20 p.101 para.1 sent.2
Ma hope iho o ka pau ʻana o kāna hoʻoponopono ʻana i ka ʻāina a me kona noho aliʻi ʻana, i ia manawa, hoʻomanaʻo aʻela ʻo Kekalukaluokēwā i ke kauoha a kāna aikāne no Lāʻieikawai.
After apportioning the land and setting up his court, Kekalukaluokewa bethought him of his friend's charge concerning Laieikawai.
Ch.25 p.133 para.1 sent.1
Ma kekahi lā aʻe, ma ke awakea, i ka wā e laʻilaʻi ana ka lā ma luna o ka ʻāina, i ia wā ka makāula i puka aʻe ai mai loko aʻe o ka heiau ma hope iho o ka pau ʻana o kāna pule.
The next day at noon, when the sun shone clear over the land, the prophet went outside the temple after his prayer.
”A no kēia ʻōlelo a Waka i ka mea waʻa ma muli o kāna noi, a laila, hōʻike pau loa aʻela ʻo Lāʻieikawai iā ia mai kona hūnā ʻia ʻana, no ka mea, ua lohe akula ʻo Lāʻieikawai i ka ʻōlelo a kona kupuna wahine, ʻo Lāʻieikawai nō ka makemake e hūnā iā ia, akā, ua makemake ʻole kēlā e hūnā.
At this answer of Waka to the paddler's entreaties, Laieikawai revealed herself fully, for she heard Waka say that she wished to conceal herself, when she had not wanted to at all.
Ch.4 p.24 para.5 sent.1
A pau ka heʻe nalu ʻana a nā kamaʻāina, a i ka nalu pau loa o ko Hinaikamalama heʻe ʻana, ʻo ka nalu ia i pae, hoʻopololei maila ka heʻe ʻana a ke kaikamahine aliʻi ma ka wai o Kūmaka, kahi hoʻi a ʻAiwohikupua mā e noho mai ana.
When the people of the place had ended surfing and Hinaikamalama rode her last breaker, as she came in. the princess pointed her board straight at the stream of Kumaka where Aiwohikupua and his companion had stopped.
Ch.16 p.83 para.1 sent.6
Hemahema nō ʻoe, pau loa kākou, ʻaʻole e pakele.
if you blunder, there is an end of us, we shall not escape;
Ch.16 p.83 para.3 sent.7
I ia manawa, e lele koke aku ana ka hope kuhina, ʻaʻole i kaʻawale aku, ʻo ka mūkā koke ʻia akula nō ia, pau loa , ʻaʻohe ʻāhaʻilono.
then the assistant counsellor leaped quickly back, could not make the distance; it snapped them up; not a messenger was left.
Ch.21 p.109 para.3 sent.1
I ka lima o ka nalu, ʻo ia ka nalu pau loa o Lāʻieikawai me Kekalukaluokēwā.
The fifth wave, this was the last for Laieikawai and Kekalukaluokewa.
Aia naʻe ʻo Lāʻieikawai me kona kahu ua paʻuhia ʻia e ka hiamoe nui.
and within was Laieikawai with her nurse fast asleep;
Ch.18 p.90 para.6 sent.2
A hiki lākou i Waiʻulaʻula, ua paʻuhia lākou e ke anu, a no laila, hoʻouna akula ʻo ʻAiwohikupua i kona ʻelele e haʻi aku iā Poliʻahu, “ʻAʻole e hiki aku lākou no ke anu.”
When they came to Waiulaula they were shivering with cold, so Aiwohikupua sent his messenger to tell Poliahu, "They can not come for the cold."
Ch.22 p.113 para.4 sent.1
I ke kupuna wahine i hiki aku ai, aia naʻe, ua paʻuhia lāua e ka hiamoe nui, me he mea lā, ua lilo ka pō i manawa makaʻala na lāua e like me ka mea mau i nā mea hou.
When the grandmother came to them, they were both fast asleep, like new lovers, as if the nights were the time for waking.
A hiki ʻo Koaʻe i o Poliʻahu la, hālāwai akula lāua, haʻi akula ʻo Koaʻe i ke kauoha a ke aliʻi e like me ka mea i haʻi ʻia ma na paukū hope o ka mokuna ʻumikumamahiku o kēia kaʻao.
Frigate-bird went to Poliahu; when they met. Frigate-bird gave the chief's command, according to the words spoken in Chapter XVII of this story.
Ch.28 p.151 para.6 sent.2
ʻApo akula ia i ke kaikamahine a uē akula i ka mea i ʻōlelo ʻia ma ka paukū ma luna aʻe nei.
She embraced the girl and wailed out the words in the line above.
I ia pō a ao aʻe i ke kakahiaka nui, iā ia ma luna o Kaʻuiki, ʻike akula ʻo ia i ke kīlepalepa a ka peʻa o ka waʻa i lalo o Kaihalulu.
And when it was day, in the early morning, as he was on Kauwiki, he saw the flapping of the sail of a canoe down at Kaihalulu.
Ch.21 p.111 para.2 sent.3
I ʻalawa hou aku ʻo Lāʻieikawai, e kau mai ana ʻo Halaaniani ma ka peʻa o ka nalu, ma kona akamai nui.
Laieikawai looked again; Halaaniani with great dexterity was resting on the very tip of the wave.
Ch.23 p.119 para.2 sent.2
Akā, he mea haʻohaʻo naʻe ia i kona mau hoa ka uē ʻana, a ua akāka kāna kauoha “ua pono ʻole lāua” ma ka uē ʻana a Lāʻieikawai a me nā helehelena o ka pōʻino, no ka mea, aia ʻo Lāʻieikawai e kukuli ana i ka honua, a ʻo kekahi lima, ua peʻa aʻela ma ke kua, a ʻo kekahi lima, aia ma ka lae, a uē helu akula ʻo ia penei:
Now her counsellors marveled at her wailing and remembered her saying "some evil has befallen"; at her wailing and at her gestures of distress, for Laieikawai was kneeling on the ground with one hand clapped across her back and the other at her forehead, and she wailed aloud as follows:
Ch.25 p.129 para.1 sent.7
Ua hoʻonoho ʻia ma ka peʻa kapu o Kūkulu o Tahiti.
who dwells in the taboo house at the borders of Tahiti,
Ch.27 p.141 para.5 sent.2
I laila ʻo Kāʻeloikamalama, ke kupua nui nāna e pani ka puka o ka peʻa kapu o Kūkulu o Tahiti, kahi i hūnā ʻia ai ʻo Kaʻōnohiokalā.
there was Kaeloikamalama, the magician, who closes the door of the taboo house on the borders of Tahiti, where Kaonohiokala was hidden.
Ch.27 p.143 para.6 sent.1
ʻĪ akula ʻo Kahalaomāpuana, “Na Mokukelekahiki, na Kāʻeloikamalama, nā kupua nāna e mālama ka peʻa kapu o Kūkulu o Tahiti.”
Said Kahalaomapuana, "The child of Mokukelekahiki, of Kaeloikamalama, of the magicians who guard the taboo house on the borders of Tahiti."
A hiki aku ua wahi kanaka kamaʻāina nei a hālāwai me Hāunakā, a lohe o Hāunakā i kēia mau ʻōlelo, lūlū ihola ʻo ia i kona mau lima, paʻipaʻi aʻela i ka umauma, keʻekeʻehi nā wāwae a peʻahi maila iā ʻAiwohikupua e helu aku i loko o ka ʻaha.
When the man found Haunaka, and Haunaka heard these words, he clapped his hands, struck his chest, and stamped his feet, and beckoned to Aiwohikupua to come inside the field,
Ch.7 p.38 para.2 sent.1
A no ka manaʻo nui o ke aliʻi e ʻike i kēlā wahine, peʻahi ʻia akula a iho koke maila kēlā me kona ʻaʻahu kapa i hoʻopuni ʻia i ka hau, a hāʻawi maila i kona aloha iā ʻAiwohikupua, a aloha akula nō hoʻi ke aliʻi kāne i kona aloha ma ka lūlū lima ʻana.
As the chief had a great desire to see the woman, she was beckoned to: and she approached with her cloak all covered with snow and gave her greeting to Aiwohikupua, and he greeted her in return by shaking hands.
Ch.14 p.71 para.4 sent.3
Iā ia e lana mālie ana, ua kokoke mai ko Lāʻieikawai mā manawa hoʻi i Paliuli, i ia manawa, peʻahi maila ʻo Lāʻieikawai iā Hauaʻiliki.
and as he floated the time drew near for Laieikawai's party to return to Paliuli. Then Laieikawai
beckoned to Hauailiki.
Ch.14 p.72 para.1 sent.1
A ʻike akula ʻo Hauaʻiliki i ka peʻahi ʻana mai, a laila, ua hoʻomohala ʻia kona naʻau kānalua.
When Hauailiki saw the signal the burden was lifted from his mind;
Ch.14 p.72 para.1 sent.2
ʻĪ ihola ʻo Hauaʻiliki, ʻo ia wale nō, “ʻAʻole nō kā hoʻi ʻoe e kala i makemake ai, hoʻolohi wale iho nō,” a no ka peʻahi a ke aliʻi wahine o Paliuli, hoʻomoe ihola kēia i ka nalu a pae pono akula ma kahi a Lāʻieikawai mā e noho mai ana.
Hauailiki boasted to himself, "You wanted me all the time; you just delayed." And at the signal of the princess of Paliuli he lay upon the breaker and landed right where Laieikawai and her companions were sitting;
ʻAʻole hoʻi he makani o kēia luawai e kuleana ai lā hoʻi ka ʻaleʻale ʻana o ka wai, me he mea lā, he mea e ʻauʻau ana a ʻike aʻe nei iaʻu, peʻe iho nei.”
No wind ripples the water on this pool. It is like a person bathing, who has hidden from me."
Ch.28 p.151 para.2 sent.2
Iā ia i hiki aku ai, peʻe ihola ma kahi kokoke i ke kiʻowai, ʻaʻole i ʻupuʻupu iho, hiki ana ka makuahine, a wehe i ke kapa i hoʻohaumia ʻia, a lele akula i loko o ka wai.
When she arrived, she hid close to the water hole; not long after, the mother came, took off her polluted clothes and sprang into the water.
Ch.32 p.176 para.1 sent.2
A no ke kumu ʻole o kona manaʻo iā Kaʻōnohiokalā, no laila, hūnā ihola ʻo ia iā ia ma loko o nā hale kuaʻāina hiki ʻole iā ia ke noho, no kona manaʻo, o hiki hou mai ʻo Kaʻōnohiokalā, hana hou ʻia ka hewa me kona makemake ʻole kona peʻe ma nā hale kuaʻāina.
And not wishing to meet Kaonohiokala, she hid inside the country people's houses where he would not come, lest Kaonohiokala should come again and sin with her against her wish; so she fled to the country people's houses,
Ch.33 p.181 para.3 sent.9
I ia manawa, alu aʻela māua e peʻe ana, aia naʻe, ʻo Kekalukaluokēwā kēia e hele nei, a laila, ukali akula māua ma ko ia ala mau kapuaʻi a hiki māua ma kahi i kokoke i ka hale o Hinaikamalama.
then we turned aside and hid; it was Kekalukaluokewa coming; then we followed his footsteps until we came close to Hinaikamalama's house;
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
Ch.1 p.5 para.1 sent.1
Iā Waka me Kapūkaʻihaoa ma ke kaʻawale me nā hānai a lāua, ʻōlelo akula ʻo Waka iā Kapūkaʻihaoa, “Pehea lā auaneʻi e nalo ai nā hānai a kāua iā Kahauokapaka?”
When Waka and Kapukaihaoa had taken their foster children away, Waka said to Kapukaihaoa, "How shall we hide our foster children from Kahauokapaka?"
Ch.3 p.18 para.2 sent.4
A pau ka uē ʻana a lākou, nīnau akula nā aliʻi iā Kauakahialiʻi, “Pehea kāu hele ʻana aku nei ma muli o kou hoʻāo ʻia ʻana iā ia nei (Kaʻiliokalauokekoa)?”
After the wailing the chiefs asked Kauakahialii, "How did your journey go after your marriage with Kailiokalauokekoa?"
Ch.4 p.23 para.4 sent.1
ʻĪ maila kona hoa kūkā, “Pehea lā kā hoʻi ka waiwai o ka ʻona ʻawa?
The counsellor answered, "'What is the good of awa drinking?
Ch.4 p.26 para.5 sent.3
Iā Ihuanu e hōʻike ana iā ia iho, huli aʻela ʻo ia a ʻike iā ʻAiwohikupua, kāhea maila, “Pehea ʻoe, e ka malihini?
As Cold-nose showed himself off he turned and saw Aiwohikupua and called out, '"How are you, stranger?
Ch.6 p.34 para.8 sent.3
A pau ka uē ʻana, nīnau ihola ke aliʻi i kāna kauā, “He aha kou mea i hiki mai ai a noho i ʻaneʻi, a pehea ka lōʻihi o kou hele ʻana?”
After the wailing the chief asked his servant: "Why are you living here, and how long have you been gone?"
A pehea lā i hikiwawe ai ka loaʻa ʻana o koʻu inoa iā ʻoe e ke Aliʻi?”
and how did you find out my name so quickly?"
Ch.25 p.131 para.1 sent.1
ʻĪ maila ʻo Lāʻieikawai, “Ua ʻae nō wau e hoʻopau i koʻu kaumaha hilahila, a hoʻokahi aʻu mea ʻae ʻole, ʻo kuʻu lilo ʻana i wahine na ko kākou kaikunāne, no ka mea, ke ʻōlelo mai nei ʻoukou, he aliʻi kapu kēlā, a inā paha e hoʻāo māua, pehea lā wau e ʻike hou ai iā ʻoukou, no ka mea, he aliʻi kapu kēlā, a ʻo ia kaʻu mea minamina loa, ʻo ko kākou launa pū ʻana.”
Said Laieikawai, "Indeed I would consent to ease my burden of shame, only one thing I will not consent to — my becoming your brother's wife; for you say he is a taboo chief, and if we should be united, I should not see you again, so high a chief is he, and this I should regret exceedingly, our friendship together."
Ch.30 p.161 para.3 sent.1
ʻŌlelo maila ʻo Lāʻieikawai, “He haʻalulu nui koʻu a me ka weliweli, a pehea lā e pau ai kuʻu makaʻu?”
Said Laieikawai, "I tremble and am astonished, and how can my fear be stilled?"
Ch.32 p.174 para.1 sent.1
“E kuʻu Lani ē,” wahi a Lāʻielohelohe, “pehea lā e kaʻawale ai i ia kuko ou maiā ʻoe aʻe?
"O my high one," said Laielohelohe, "how can you rid yourself of your passion?
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.2 p.9 para.2 sent.5
Pēlā mai nei ʻo ia iaʻu, a puoho wale aʻela wau lā, hoʻāla akula iā ʻoe.”
there we two shall dwell; so he told me, and I awoke and wakened you."
Ch.2 p.9 para.6 sent.1
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.2 p.10 para.4 sent.1
ʻĪ akula ke kamaʻāina, “E ke kaikamahine, ʻaʻole pēlā.
Said the host, "O daughter, not so;
Ch.2 p.10 para.6 sent.2
”Akā, ʻaʻole pēlā ka manaʻo o ka mea waʻa e huli i kōkoʻolua hoe waʻa pū me ia, no ka mea, ua hoʻoholo mua ʻo ia i kāna ʻōlelo hoʻoholo i loko ona e hele e kūkala aku iā Lāʻieikawai a puni ʻo Molokaʻi.
Now it was not the man's intention to look for a mate to paddle the canoe with him, but as he had already determined, so now he vowed within him to go and spread around Molokai the news about Laieikawai.
Ch.3 p.18 para.4 sent.6
ʻImi aʻe ʻolua a loaʻa wau ma waho, ʻo ia kuʻu manawa e launa ai me ko hānai.' Pēlā mai ka ʻōlelo o ua wahi kahu nei oʻu.
seek me, you two, and find me without; that is your ward's chance to meet me.' So my man told me.
Akā, no ko kāua lawe ʻana iā kāua i kāne hoʻāo ʻoe naʻu, a pēlā hoʻi wau iā ʻoe, no laila, ke hāʻawi lilo aku nei wau i kēia kapa a hiki i kou lā e manaʻo mai ai iaʻu ma nā hoʻohiki a kāua, a laila, loaʻa kou kuleana e ʻimi aʻe ai iaʻu a loaʻa i luna o Mauna Kea, a laila, hōʻike aʻe ʻoe iaʻu, a laila, hui kino kāua.”
but as we are betrothed, you to me and I to you, therefore I give away this mantle until the day when you remember our vows, then you must seek me, and you will find me above on the White Mountain; show it to me there, then we shall be united."
E like me kaʻu kauoha iā ʻoe i ka pō mua, pēlā nō wau e hiki aku ai.'
as I promised the night before, so will I surely do.'
Ch.4 p.25 para.7 sent.6
E like me kāu hana iaʻu, pēlā nō au e hana ai iā ʻoe me ko noho i Maui nei.”
as you would do to me, so shall I to you, and you shall dwell here on Maui."
Ch.7 p.39 para.4 sent.2
I ia manawa, kiʻi akula ʻo ʻAiwohikupua i kona ʻahuʻula, lawe maila a hoʻouhi akula iā Poliʻahu me ka ʻōlelo aku, “E like me kāu ʻōlelo iaʻu ma mua o kou hāʻawi ʻana mai iaʻu i ke kapa hau, pēlā nō ʻoe e mālama ai a hiki i ko kāua hui ʻana e like me ke kauoha.”
Then Aiwohikupua took out his feather cloak, brought it and threw it over Poliahu with the words, "As you have said to me before giving me the snow mantle, so do you guard this until our promised union."
Ch.10 p.54 para.4 sent.4
Noho maila lākou nei ma kahi kaʻawale, a pēlā nō hoʻi ʻo ʻAiwohikupua mā ma kahi kaʻawale.
Here they camped at some distance from Aiwohikupua's party, and Aiwohikupua's party from them.
Ch.14 p.73 para.3 sent.1
Iā lāua i hala aku ai, hālāwai akula lāua me Mailelauliʻi, a e like nō me ka ʻōlelo a lāua nei i mua o nā mea mua, pēlā nō lāua i hana ai i mua o Mailelauliʻi, a no ka maʻalea loa o lāua i nā ʻōlelo malimali, no laila, ua hoʻokuʻu ʻia lāua mai ko Mailelauliʻi alo aku.
As the two went on they met Mailelaulii and with the same words they had used to the first, so they addressed Mailelaulii. And because of their great craft in persuasion, the two were
allowed to pass Mailelaulii's front.
Ch.18 p.90 para.1 sent.3
E like me ke kāhiko ʻana i nā hoe waʻa o ke aliʻi, pēlā nō nā hoe waʻa o kona pūʻali aliʻi a pau.
(E like paha me ka ʻike ʻana i ke kalaunu mōʻī o kēlā aliʻi kēia aliʻi ke hiki mai iā kākou nei, pēlā paha ka maopopo ʻana o ko ʻAiwohikupua pūnohu i ike ʻia e ua makāula nei.)
perhaps as we recognize the crown of any chief
Ch.11 p.58 para.3 sent.2
Malia paha o lilo ka ʻaʻā mau ʻana a ke ahi i nā pō a pau i mea no ke aliʻi e uluhua ai, a laila, hele mai e nānā iā kākou, a laila, pēlā paha e ʻike ai kākou iā Lāʻieikawai.”
perhaps the fire burning every night will annoy the princess so she will come to find out about us, then perhaps we shall see Laieikawai."
Pelekunu (1)
Ch.2 p.11 para.1 sent.2
Kau akula ʻo ia ma luna o ka waʻa, hiki mua ʻo ia i Pelekunu a me Wailau, a ma hope, hiki i Waikolu, kahi a ka makāula e noho ana.
got on board and went first to Pelekunu and Wailau; afterwards he came to Waikolu, where the seer was staying.
A no ka lilo ʻana o Lāʻieikawai i wahine mau ma ka pelika paʻa, no laila, haʻawi ʻia aʻela ia ia kekahi mau hana mana a pau ma ke ʻano akua e like me kana kane, koe naʻe ka mana hiki ʻole ke ʻike i na mea huna a me na hana pohihihi i hana ʻia ma kahi mamao; no kana kane wale nō.
And when she became wife under the marriage bond, all power was given her as a god except that to see hidden things and those obscure deeds which were done at a distance; only her husband had this power.
Ch.31 p.168 para.1 sent.2
ʻElima paha makahiki ka lōʻihi o ko lāua noho ʻana ma ka hoʻohiki paʻa o ka pelika male, a i ke ono paha o ka makahiki o ko Lāʻieikawai mā noho pono ʻana me kāna kāne, i ia manawa, hāʻule ihola ʻo Kaʻōnohiokalā i ka hewa me Lāʻielohelohe me ka ʻike ʻole o nā mea ʻē aʻe i kēia hāʻule ʻana i ka hewa.
They had lived perhaps five years under the marriage contract, and about the sixth year of Laieikawai's happy life with her husband, Kaonohiokala fell into sin with Laielohelohe without
knowing of his falling into sin.
A laila, haʻi akula ʻo Kauakahialiʻi i kona hele ʻana penei, “I koʻu hele ʻana mai ʻaneʻi aku, ma muli o ke aloha o ka wahine, a puni Oʻahu a me Maui, ʻaʻole i loaʻa iaʻu kekahi wahine e like me Kaʻiliokalauokekoa nei.
Then Kauakahialii told of his journey as follows: "Seeking hence after the love of woman, I traversed Oahu and Maui, but found no other woman to compare with this Kailiokalauokekoa here.
Ch.4 p.21 para.6 sent.4
I ia manawa ka hoʻopuka ʻana a ke aliʻi i ʻōlelo paʻa i mua o kona mau mea a pau, penei nō ia, “ʻAuhea ʻoukou.
and the chief made oath before all his people: "Where are you?
Ch.4 p.21 para.9 sent.4
A laila, hāpai aʻela ia i wahi ʻōlelo ma ke mele penei:
Then he raised his voice in song, as follows:
Ch.5 p.29 para.1 sent.1
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Ch.5 p.30 para.4 sent.1
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.6 p.33 para.2 sent.1
I ka lā a ʻAiwohikupua mā i haʻalele ai iā Pāʻauhau ma Hāmākua, i ka lā hoʻi i holo mai ai a hiki i Laupāhoehoe, ua ʻike mua akula ka makāula i nā mea a pau i kekahi ahiahi iho ma mua o ko ʻAiwohikupua hiki ʻana ma Laupāhoehoe, a penei kona ʻike ʻana.
On the day when Aiwohikupua's party left Paauhau, at Hamakua, on the same clay as he sailed and came to Laupahoehoe, the prophet foresaw it all on the evening before he arrived, and it happened thus:
A hiki ke aliʻi i ka hale, ua wahī ʻia ke kaikamahine i ke kapa keiki; kēnā koke aʻela ʻo Kahauokapaka i ka ilāmuku e pepehi.
The chief went to the house; the baby girl had been wrapped in swaddling clothes; Kahauokapaka at once ordered the executioner to kill it.
Ch.1 p.2 para.1 sent.5
I ia manawa, kēnā koke aʻela ke aliʻi i ka ilāmuku e pepehi.
then the chief at once ordered the executioner to kill it.
Ch.1 p.2 para.3 sent.2
E nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei, no ka mea, ua pauaho aʻe nei hoʻi i ka pau o nā keiki i ka make i ka pākela pepehi a ke kāne.
Look upon this womb of mine which is with child, for I can no longer endure my children's death; the husband is overzealous to keep his vow;
Ch.1 p.3 para.1 sent.3
”A no kēia ʻōlelo a ke kahuna, kaumaha loa ihola ka naʻau o Mālaekahana, no ka mea, ua kūmākena mau kēlā i ka pepehi mau a kāna kāne i nā keiki mua.
When the priest said this, the heart of Makaekahana was heavy, for she sorrowed over the slaying of the children by her husband;
Ch.17 p.85 para.2 sent.1
I ia manawa, kiʻi ʻia akula ʻo Kalāhūmoku ka ʻīlio nui ʻai kanaka a ʻAiwohikupua e hele e pepehi i ka moʻo a make, a laila, luku aku i nā kaikuahine o ʻAiwohikupua.
Then Kalahumoku, Aiwohikupua's great man-eating dog, was fetched to go and kill the lizard, then to destroy the sisters of Aiwohikupua.
Ch.25 p.134 para.1 sent.3
He mau māhoe kā māua, a no ka pepehi o ko māua makua kāne i nā keiki mua a ko māua makuahine i hānau ai no ka hānau kaikamahine wale nō, a iā māua hoʻi, hānau kaikamahine nō, no laila, ʻāhaʻi ʻia ai au i loko o ka luawai.
we were twins, and because our father had killed the first children our mother bore, because they were girls, when we also were born girls, then I was hidden within a pool of water;
Lālau aʻela ʻo Kahalaomāpuana i kāna pū lāʻī ma kona pepeiao, hoʻokani akula i mua o ke aliʻi, a laila, ua hoʻoleʻaleʻa ʻia ʻo Lāʻieikawai.
Kahalaomapuana took her ti leaf trumpet from behind her ear, and played before the princess; then Laieikawai was delighted.
Ch.17 p.87 para.4 sent.3
Ua pau nā pepeiao a me ka huelo.
without ears or tail.
Ch.17 p.87 para.6 sent.2
I nānā aku ka hana o ke aliʻi i kāna ʻīlio, ua pau nā pepeiao a me ka huelo i ka moʻo, a no kēia mea, manaʻo aʻela ʻo ʻAiwohikupua e hoʻi, no ka mea, ua pio lākou.
when the chief looked him over, gone were the ears and tail inside the lizard. So Aiwohikupua resolved to depart, since they were vanquished.
I ke poʻo nō, piha ʻo loko o ua hale nui nei o Mokukelekahiki.
the head alone filled that great house of Mokukelekahiki's,
Pihanakalani (6)
Ch.3 p.18 para.2 sent.1
Iā Kauakahialiʻi lāua ʻo Kaʻiliokalauokekoa i hoʻi ai i Kauaʻi ma hope iho o ko lāua hālāwai ʻana me ka ʻOlali o Paliuli (Lāʻieikawai), a hiki lākou i Kauaʻi ma uka o Pihanakalani, kuʻi akula ka lono iā Kauaʻi a puni.
When Kauakahialii and Kailiokalauokekoa returned to Kauai after their meeting with the "beauty of Paliuli"
Ch.19 p.98 para.6 sent.1
Iā Kauakahialiʻi me Kaʻiliokalauokekoa ma Pihanakalani ma hope iho o ko lāua hoʻi ʻana mai Hawaiʻi mai, ʻoiai ua kokoke mai ko lāua mau lā hope, i ia manawa, kauoha aʻela ʻo Kauakahialiʻi i kāna aikāne, iā Kekalukaluokēwā, i kāna ʻōlelo hoʻopōmaikaʻi ma luna ona, a eia nō ia, “E kuʻu aikāne aloha nui, ke waiho aku nei wau i ʻōlelo hoʻopōmaikaʻi ma luna ou, no ka mea, ke kokoke mai nei koʻu mau lā hope, a hoʻi aku i ka ʻaoʻao mau o ka honua.
After their return from Hawaii, Kauakahialii lived with Kailiokalauokekoa at Pihanakalani. Now the end of their days was near. Then Kauakahialii laid a blessing upon his friend, Kekalukaluokewa, and this it was: "Ah! my friend, greatly beloved, I give you my blessing, for the end of my days is near, and I am going back to the other side of the earth.
Ch.24 p.128 para.4 sent.4
A hiki lākou i Kauaʻi ma Pihanakalani, a ili aʻela ka hoʻoponopono o nā ʻāina a me ke aupuni iā Kapūkaʻihaoa a hoʻolilo ʻia ihola ʻo Waka, ʻo ia ke kolu o ka hoʻoilina o ka noho aliʻi.
and they went to Kauai, to Pihanakalani, and turned over the rule over the land and its divisions to Kapukaihaoa, and Waka was made the third heir to the chief's seat.
Ch.30 p.165 para.3 sent.1
I ka makāula i kaʻapuni ai ma muli o ka ʻōlelo a ka hiwahiwa, ʻaʻole ʻo ia i hālāwai me kekahi kanaka hoʻokahi, no ka mea, ua pau i uka o Pihanakalani, kahi i ʻōlelo ʻia he lanakila.
On the seer's circuit, according to the command of the Beloved, he did not encounter a single person, for all had gone up to Pihanakalani, the place where it had been predicted that victory should be accomplished.
Ch.30 p.165 para.7 sent.1
I ke kakahiaka naʻe, i ka hoʻomaka ʻana o ka luku iā ʻAiwohikupua a me Waka, aia hoʻi, ʻo ke anaina i ʻākoakoa ma Pihanakalani, ʻike akula lākou i ke ānuenue i kuʻu ʻia mai ma ka mahina mai, i ʻūlili ʻia i nā kukuna wela o ka lā.
Now in the early morning of the day of Aiwohikupua's and Waka's downfall, Lo! the multitude assembled at Pihanakalani saw a rainbow let down from the moon to earth, trembling in the hot rays of the sun.
Ch.32 p.173 para.2 sent.1
I ka lā i haʻalele ai ʻo Kekalukaluokēwā iā Pihanakalani, a hele akula ma kāna ʻoihana kaʻapuni, i ia lā nō hoʻi ka haʻalele ʻana o Kaʻōnohiokalā iā lalo nei.
So Kekalukaluokewa left Pihanakalani and started on the business of visiting the group; the same day Kaonohiokala left those below.
ʻUāʻuā akula ka pihe me ka hui o ka ʻaha i ka poʻe mākaʻikaʻi.
and all who looked on shouted.
Ch.5 p.32 para.1 sent.2
ʻO ia ia pihe e ʻuā ala.”
that is what all the shouting is about."
Ch.13 p.70 para.5 sent.3
Iā Hauaʻiliki e heʻe lā i ka nalu, ʻuā ka pihe a nā kamaʻāina a me nā kaikuahine o ʻAiwohikupua.
As he rode, the natives cheered and the sisters of Aiwohikupua also.
Ch.13 p.70 para.6 sent.1
A no ka lohe ʻana aku o Hauaʻiliki i kēia pihe ʻuā, a laila, manaʻo iho ia ua hui pū me Lāʻieikawai i kēia leo ʻuā.
When Hauailiki heard the cheering, then he thought surely Laieikawai s voice would join the shouting.
Ch.14 p.71 para.3 sent.2
Piʻi ke kai me he niho puaʻa lā ma ʻō a ma ʻō o kona ʻāʻī, i ia manawa, ʻuā ka pihe o uka.
the foam rose on each side of his neck like boars' tusks. Then all on shore shouted
Ch.23 p.120 para.3 sent.2
A pau kā lākou pihe uē, ʻōlelo maila ʻo Kahalaomāpuana, “He mea kupanaha, iā kākou e uē nei, ʻo ka hāmama wale iho nō kā koʻu waha, ʻaʻole a kahe mai o ka waimaka, ʻo ke kaea pū wale aʻela nō ia, me he mea lā, i pania mai ka waimaka.”
After their lament, said Kahalaomapuana, "This is a strange way to cry; you open your mouth wide, but no tears run; you seem to be dried up, as if the tears were shut off."
A lohe ʻo Waka i kēia pihe ʻuā, a laila, hiki maila ʻo Waka i mua o ka ʻaha, a kū maila i waenakonu o ke anaina, a hoʻopuka maila i ʻōlelo hoʻohilahila no Lāʻieikawai.
When Waka heard the sound of shouting, then Waka came into the presence of the assembly and stood in the midst of the congregation and taunted Laieikawai.
I loko o kēia manawa, lohe pono loa akula ke aliʻi nui o Molokaʻi i kēia leo, a laila, hoʻōki aʻela ke aliʻi i ka ʻaha i lohe ʻia aku ai ka ʻōlelo a kēia kanaka malihini e kūhea nei, no ka mea, i loko o ko ke aliʻi ʻike ʻana aku i ua wahi kanaka nei, ua hoʻopiha ʻia kona mau maka i ka ʻoliʻoli me ke ʻano pīhoihoi.
Now the high chief of Molokai heard his voice plainly, so the chief quieted the crowd and listened to what the stranger was shouting about, for as he looked at the man he saw that his face was full of joy and gladness.
Kaʻapuni hou ka makāula iā Kauaʻi a puni, piʻi hou ʻo ia i luna o Kalalea a ʻike hou nō ʻo ia i kāna mea i ʻike mua ai, aia nō e mau ana e like nō me ma mua, a laila, hoʻi hou kēia a hiki i Anahola.
Again the seer made a tour of Kauai; again he ascended Kalalea and saw again the same sign as before, just the same as at first; then he came back to Anahola.
Ch.1 p.6 para.4 sent.5
Piʻi loa akula ʻo ia a hiki i Kamaoha, a ma laila ʻo ia i moe ai a ao ia pō; ʻaʻole ʻo ia i ʻike i kāna mea i ukali mai ai.
ascended Kamaoha, and there slept over night; but did not see the sign he sought.
Ch.3 p.17 para.4 sent.2
A i ke kakahiaka ʻana aʻe, haʻalele ka makāula i nā mea waʻa, piʻi akula ʻo ia a hiki i Lamaloloa a komo akula i Pāhauna ka heiau.
and in the morning the seer left the paddlers, ascended to Lamaloloa, and entered the temple of Pahauna,
Ch.4 p.26 para.3 sent.3
A hekau ihola nā wāʻa o lākou, piʻi akula ʻo ʻAiwohikupua, a me kona kuhina, a me nā hoʻokele ʻelua, ʻehā ko lākou nui o ka piʻi ʻana.
they made the canoe fast, and Aiwohikupua, with his counsellor and the two steersmen, four in number, went ashore.
Ch.5 p.30 para.3 sent.2
I ia manawa, piʻi aʻela ka ʻula o ʻAiwohikupua a puni ke kino, me he mea lā ua hoʻoluʻu ʻia i ke koko o nā hipa keiki, huli aʻela ʻo ia a kūpono i mua o ka ʻaha a ʻōlelo akula, “ʻO wai kēia kanaka i ʻaʻa mai ai ʻo ia i ke keiki Kauaʻi nei?
Then a flush rose all over his body as if he had been dipped in the blood of a lamb. He turned right to the crowd and said, "Who will dare to defy the Kauai boy,
Ch.5 p.32 para.2 sent.1
A no kēia mea, kēnā koke aʻela ʻo ʻAiwohikupua e hekau nā waʻa, a lele akula ʻo ʻAiwohikupua, ʻo kona kuhina aku me nā hoʻokele ʻelua, piʻi akula lākou nei a hiki i ka ʻaha mokomoko.
So Aiwohikupua instantly gave orders to anchor the canoe, and Aiwohikupua landed with his counsellor and the two steersmen, and they went up to the boxing match:
E piʻi aʻe au e ʻike i ko kaikoʻeke (Maliʻo), a hoʻi mai wau.
and I will go up and see your sister-in-law, Malio, and return.
Ch.23 p.120 para.5 sent.1
ʻŌlelo maila ʻo Lāʻieikawai, “Ua make, no ka mea, iā māua nō i iho mai ai a ma uka aʻe nei lā, ʻo ka hiki mai nō hoʻi ia i kai nei, ʻōlelo mai nō kēlā iaʻu, 'E iho ʻē ʻoe ma mua, e piʻi aʻe au e ʻike i ko kaikoʻeke.
Said Laieikawai, "He is dead, for on the way down, just above here, he said, 'You go ahead and I will go up and see your sister-in-law,
Kuʻi ʻia i kuʻu piko a pololei i ʻehā kāuna kuʻi!”
strike me right in the stomach, four time four blows!"
Ch.7 p.38 para.4 sent.2
No uka lilo mai wau mai ka piko mai o kēlā mauna e ʻaʻahu mau ana i nā kapa keʻokeʻo e like me kēia kapa aʻu e ʻaʻahu aku nei.
I come from inland: from the summit of that mountain, which is clothed in
a white garment like this I am wearing:
Ch.10 p.54 para.8 sent.3
Laniʻihikapu o kuʻu piko ē!
Highest and closest!
Ch.18 p.89 para.4 sent.3
Inā e ʻike aku kakou ma ke kakahiaka nui o ka la ʻo Kūlua e haliʻi ana ka hau mai ka piko o Mauna Kea, Mauna Loa a me Hualālai a hiki i Waiʻulaʻula, a laila, ua hiki lākou i kahi o ʻolua e hoʻāo ai, a laila, hele aku kākou.
When you look out early in the morning of the seventeenth, the day of Kulu, and the snow clothes the summit of Maunakea, Maunaloa, and Hualalai, clear to Waiulaula, then they have reached the place where you are to wed; then set out, so she says."
Ch.18 p.90 para.4 sent.1
Ma ka lā ʻo Kulu ma ke kakahiaka i ka puka ʻana aʻe o ka lā a kiʻekiʻe iki aʻe, ʻike akula ʻo ʻAiwohikupua mā i ka hoʻomaka ʻana o ka hau e uhi ma luna o ka piko o nā mauna a hiki i kahi o lāua e hoʻāo ai.
On the seventeenth day, the day of Kulu, in the early morning, a little later than sunrise, Aiwohikupua and his party saw the, snow begin to hide the summits of the mountain clear to the place of meeting.
Ch.22 p.116 para.4 sent.1
I ka lā i lawe ʻia ai ʻo Lāʻielohelohe a kau i luna o nā waʻa, i ia manawa, lawe aʻela ke kahuna i ka piko o kāna hānai a lei ihola ma kona ʻāʻī.
On the day when Laielohelohe went on board the canoe, then the priest took his foster child's umbilical cord and wore it about his neck.
I ka pili o ke ahiahi, kani ana ka leo o ka ʻalalā.
at 9 in the evening rang the note of the alala;
Ch.3 p.19 para.3 sent.6
I ka pili o ke ao, kani ana ka leo o ka ʻapapane, a i ka ʻōwehewehe ʻana o ke alaula, kani ana ka leo o ka ʻiʻiwipōlena.
at dawn rang the note of the apapane; and at the first streak of light rang the note of the iiwipolena;
Ch.4 p.25 para.7 sent.10
ʻAʻohe ou kumu ʻē aʻe e pili mai ai, a inā naʻe he kaikaina kou, a laila, ʻae aku au e pili hou kāua.”
you have nothing more to put up, unless it be your younger brother; in that case I will bet with you again."
Ch.4 p.26 para.1 sent.1
A i loko o ko lāua manawa kamaʻilio, hoʻopuka akula ʻo ʻAiwohikupua i kona manaʻo i mua o ke aliʻi wahine, “He nani hoʻi ia ua pili aʻe nei koʻu kino me ʻoe, a ua maikaʻi nō, akā, ʻaʻole kāua e launa koke.
During the talk, Aiwohikupua gave to the princess this counsel. "Although I belong to you, and this is well, yet let us not at once become lovers,
Ch.4 p.26 para.4 sent.3
I ia manawa, pili akula ʻo ʻAiwohikupua ma ke kumulāʻau milo e nānā ana no ka hoʻouka kaua.
then Aiwohikupua leaned against the trunk of a milo tree to watch the attack begin.
Ua lawe mai nei au i koʻu ʻahuʻula i makana e hāʻawi aku ai i ke aliʻi wahine o Paliuli nei, akā, ke nānā aku nei wau, ʻo ke pili ihola ia o ka hale o ke aliʻi, no ka mea, ua ʻike nō ʻoe, ʻo kēia mea he ʻahuʻula, ʻaʻole ia e loaʻa i nā mea ʻē aʻe.
I have brought my cloak wrought with feathers for a gift to the princess of Paliuli and I behold them here as thatch for the princess's house; yet you know, for that matter,
even a cloak of feathers
Ma hope iho o ka lilo ʻana o ua wahi kanaka nei i mea nui i mua o ke aliʻi me he kuhina nui lā, a ʻo ia ka hoa kūkā mau o ke aliʻi ma nā mea e leʻaleʻa ai ke aliʻi me ka manaʻo aku o ka poʻe ʻē, e kūkā ana ma nā mea pili i ka ʻāina a me nā waiwai e like me ka mea mau i ka noho aliʻi ʻana.
After this man had become great before the chief, even his high counsellor, they consulted constantly together about those matters which pleased the chief, while the people thought they discussed the administration of the land and of the substance which pertained to the chief;
I ke kaikamahine aliʻi naʻe e ʻauʻau ana i ka wai o Kūmaka, ua hoʻopūʻiwa ʻia ke aliʻi kāne a me kona kuhina e ke kuko ʻino, a no ia mea, ʻiniki malū akula ke kuhina o ke aliʻi iā ʻAiwohikupua e hoʻokaʻawale iā lāua mai kahi a Hinaikamalama e ʻauʻau ana i ʻole lāua e pilikia ma ka manaʻo.
While the princess was bathing in the water of Kumaka the chief and his counsellor desired her, so the chief's counsellor pinched Aiwohikupua quietly to withdraw from the place where Hinaikamalama was bathing, but their state of mind got them into trouble.
Ch.8 p.41 para.5 sent.4
A Hilo nō, loaʻa aʻe nei i ka uhai mai Kauaʻi mai no ka pilikia o ko ka hale poʻe, no laila, hoʻi mai nei.
still at Hilo I got a message from Kauai that the family was in trouble at home, so I turned back;
Ch.12 p.63 para.3 sent.1
ʻŌlelo akula ʻo Kahalaomāpuana, “E ke Aliʻi ē, ua pono kāu ʻōlelo, akā, he mea kaumaha noʻu ke noho wau me ʻoe a e loaʻa ana paha iaʻu ka pōmaikaʻi, a ʻo koʻu mau kaikuaʻana, e lilo paha auaneʻi lākou i mea pilikia.”
Said Kahalaomapuana, "O princess, you have spoken well; but it would grieve me to live with you and perhaps gain happiness for myself while my sisters might be suffering."
Ch.12 p.65 para.2 sent.4
I loko o kēlā pilikia kēia pilikia, ʻo kākou nō kekahi i laila.
Whatever trouble comes to one, the others shall share;
Ch.19 p.98 para.4 sent.3
I ia manawa, popoʻi maila ke anu i ka ʻaha leʻaleʻa a puni ka pāpaʻi kilu, a kau maila ma luna o ka ʻaha ka pilikia a hiki i ka wanaʻao, haʻalele ʻo Poliʻahu mā iā Kauaʻi.
at the same time cold penetrated the whole kilu shelter and lasted until morning, when Poliahu and her companions left Kauai.
No laila, e like me ko kākou hoʻohiki ʻana ma mua, 'No kekahi o kākou ka pilikia, ma laila pū kākou a pau,' no laila, ua loaʻa iho nei iā ʻoe ka pilikia, no kākou pū ia pilikia.
Therefore, as we agreed in former days , 'Adversity to one is adversity to all;' now that you are in trouble, we will share your trouble.
ʻElua lā, ʻaʻohe mea nāna i haʻi aku kēia pilikīa iā ʻAiwohikupua mā, a no ka haʻohaʻo o ke aliʻi i ka hoʻi ʻole aku o kona mau koa, a laila, he mea ʻē ka huhū o ke aliʻi.
Two days passed; there was no one to tell of the disaster to Aiwohikupua s party, and because he wondered why they did not return the chief was angry.
No laila, ua hoʻokonokono ʻia mai wau e ke kuko e hele pinepine e ʻike i ua wahine nei.
for my passion forced me to go again and again to see this woman.
Ch.23 p.121 para.9 sent.2
Hoʻomau pinepine akula ʻo ia a nui nā lā, aia nō ʻo ia e hoʻomau ana i kāna hana he kui lehua.
He came repeatedly many days; there she was stringing lehua blossoms.
Ch.25 p.132 para.6 sent.2
I ia manawa, komo pinepine aʻela ʻo ia i loko o ka heiau i Pāhauna, ma laila ʻo ia i pule hoʻomau ai i kona akua.
Then he went repeatedly into the temple of Pahauna and there prayed unceasingly to his god.
Ch.31 p.168 para.1 sent.1
Iā Lāʻieikawai ma ko lāua wahi me kāna kāne, he mea mau iā Kaʻōnohiokalā ka iho pinepine mai i lalo nei e ʻike i ka pono o kona mau kaikuahine a me kāna wahine ʻōpio (Lāʻielohelohe); ʻekolu iho ʻana i ka makahiki hoʻokahi.
"While Laieikawai lived at home with her husband it was Kaonohiokala's custom to come down from time to time to look after his sisters' welfare and that of his young wife three times every year.
Ch.33 p.180 para.7 sent.1
Ma ia manawa mai, he mea mau iā Kekalukaluokēwā ka hele pinepine i o Hinaikamalama i kēlā pō kēia pō me kona ʻike ʻole ʻia, a hala he anahulu ʻokoʻa o ko Kekalukaluokēwā hoʻomau ʻana e hana hewa me Hinaikamalama me ka ʻike ʻole o kāna wahine, no ka mea, ua uhi paʻapū ʻia ko Lāʻielohelohe ʻike e ka ʻona ʻawa mau ma muli o ka makemake o kāna kāne.
After that, Kekalukaluokewa went to Hinaikamalama every night without being seen; ten whole days passed that the two did evil together without the wife knowing it; for in order to carry out her husband's desire Laielohelohe's senses were darkened by the effects of awa.
Ch.34 p.189 para.5 sent.2
He mea mau naʻe iā Lāʻieikawai ka uē pinepine no kona kaikaina, a he mea haʻohaʻo nō hoʻi i kona mau mākuahōnōwai ka ʻike aku i ko Lāʻieikawai mau maka, ua ʻano maka uē.
often she wept for her sister, and her parents-in-law thought it strange to see Laieikawai's eyes looking as if she had wept.
A hiki i ka manawa a ke aliʻi i kauoha mai ai iā lākou, haʻalele lākou i nā pūhā lāʻau kahi a lākou i noho pio ai.
At the time the princess had directed they left the hollow tree where they had lived as fugitives.
Ch.17 p.87 para.5 sent.4
ʻAʻole i ʻupuʻupu, hina ana ka ʻohu i kai, a laila, manaʻo aʻela ʻo ʻAiwohikupua ua lanakila ka moʻo, a laila, he mea kaumaha iā ʻAiwohikupua no ka pio ʻana o kā lākou ʻaoʻao.
and no short time after turned seaward, then Aiwohikupua knew that the lizard had prevailed and Aiwohikupua regretted the defeat of their side.
Ch.17 p.87 para.6 sent.2
I nānā aku ka hana o ke aliʻi i kāna ʻīlio, ua pau nā pepeiao a me ka huelo i ka moʻo, a no kēia mea, manaʻo aʻela ʻo ʻAiwohikupua e hoʻi, no ka mea, ua pio lākou.
when the chief looked him over, gone were the ears and tail inside the lizard. So Aiwohikupua resolved to depart, since they were vanquished.
Ch.24 p.126 para.6 sent.3
I ia manawa e kū ai ka mākaia o Lāʻieikawai, i ʻike ai ʻo ia i kona hilahila, a holo aku me he pio kauā lā.”
Then comes Laieikawai's disgrace, when she sees her shame and goes off afoot like a captive slave."
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.5 para.4 sent.1
I ia manawa, ua maopopo leʻa i ka makāula he aliʻi nui ka mea nona kēia ānuenue e piʻo nei a me nā ʻōnohi ʻelua i hoʻopuni ʻia i nā ao polohiwa a puni.
By that time the seer saw clearly that it was the sign of a great chief— this rainbow arch and the two ends of a rainbow encircled in dark clouds.
Ch.1 p.6 para.1 sent.3
ʻIke akula kēia i ke ānuenue e piʻo ana ma Koʻolau Loa e like me kāna ʻike ʻana i kona mau lā i luna o Kalalea.
and saw the rainbow arching at Koolauloa, as he saw it when he was on Kalalea.
Ch.1 p.6 para.4 sent.2
I ia kakahiaka ʻana aʻe, i ka manawa mōlehulehu, ala aʻela ʻo ia, ʻike akula kēlā i ka piʻo a ke ānuenue i uka o Kūkaniloko.
At daybreak, when it was dawn, he arose, saw the sign of the rainbow above Kukaniloko,
Ch.1 p.6 para.4 sent.4
A hiki kēia i Honouliuli, ʻike akula ua makāula nei i ka piʻo o ke ānuenue i uka i Wahiawā.
and Honouliuli, where he saw the rainbow arching over Wahiawa;
A nele ka makāula i ka ʻike i kāna mea e ukali nei, haʻalele kēia iā Kamaoha, hiki kēia i luna pono o Kaʻala, a ma laila ʻo ia i ʻike ai, e piʻo ana ke ānuenue i Molokaʻi.
When the seer failed to see the sign which he was following he left Kamaoha, climbed clear to the top of Kaala, and there saw the rainbow arching over Molokai.
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.5 para.6 sent.2
I ia pō iho, i ka hiki ʻana o ka Hōkūhoʻokelewaʻa, haʻalele lākou iā Kauaʻi, he ʻumikumamālima ko lākou nui, hiki mua maila lākou ma Kamaile i Waiʻanae.
That night when the canoe star rose they left Kauai, 15 strong, and came first to Kamaile in Waianae.
Ch.1 p.6 para.4 sent.1
Ua noho ua makāula nei ma ke kaʻe o kēlā luawai a moe ʻo ia ma laila a ao ia pō.
The seer remained at the edge of the pool, and slept there until morning.
Ch.1 p.6 para.4 sent.5
Piʻi loa akula ʻo ia a hiki i Kamaoha, a ma laila ʻo ia i moe ai a ao ia pō; ʻaʻole ʻo ia i ʻike i kāna mea i ukali mai ai.
ascended Kamaoha, and there slept over night; but did not see the sign he sought.
Ch.2 p.9 para.2 sent.1
I kēlā lā a ka makāula i hiki ai ma Waikolu, i ia pō iho, hiki mua ke kauoha a Kapūkaʻihaoa iā Lāʻieikawai ma ka moeʻuhane.
On the day when the seer went to Waikolu, the same night, came the command of Kapukaihaoa to Laieikawai in a dream,
Ch.3 p.13 para.2 sent.2
Ua hiki ʻole iā ia ke ʻike aku i ka mea āna i ʻike ai i luna o Kawela, akā, ua moe ka makāula ma laila i ia pō me ka manaʻo i ke kakahiaka e ʻike ai i kāna mea e ʻimi nei.
By this time it was very dark; he could not see the sign he saw from Kawela; but the seer slept there that night, thinking that at daybreak he would see the person he was seeking.
I kēlā pō a ka makāula e moe ai i Kaʻamola, aia hoʻi, ua hiki ka ʻōlelo kauoha a Kapūkaʻihaoa iā Lāʻieikawai ma ka moeʻuhane e like me ke kuhikuhi iā lāua i loko o ko lāua mau lā ma Malelewaʻa.
That night, while the seer was sleeping at Kaamola, then came
the command of Kapukaihaoa to Laieikawai in a dream, just as he had directed them at Malelewaa.
ʻO ʻAiwohikupua naʻe kekahi o ia poʻe aliʻi i ʻākoakoa pū mai ma kēia ʻaha uē o nā malihini.
Aiwohikupua came with the rest of the chiefs to wail for the strangers.
Ch.4 p.21 para.1 sent.1
Ma hope iho o ka lilo ʻana o ua wahi kanaka nei i mea nui i mua o ke aliʻi me he kuhina nui lā, a ʻo ia ka hoa kūkā mau o ke aliʻi ma nā mea e leʻaleʻa ai ke aliʻi me ka manaʻo aku o ka poʻe ʻē, e kūkā ana ma nā mea pili i ka ʻāina a me nā waiwai e like me ka mea mau i ka noho aliʻi ʻana.
After this man had become great before the chief, even his high counsellor, they consulted constantly together about those matters which pleased the chief, while the people thought they discussed the administration of the land and of the substance which pertained to the chief;
Ch.4 p.21 para.2 sent.1
Ma mua aku naʻe o ko ʻAiwohikupua lohe ʻana iā Kauakahialiʻi no Lāʻieikawai, ua hōʻike ʻē ʻo ia i kāna ʻōlelo paʻa i mua o kona mau kaukaualiʻi a me nā kaikuahine ona a me kona poʻe ʻaialo a pau, a eia kāna ʻōlelo paʻa, “ʻAuhea ʻoukou e koʻu mau kaukaualiʻi a me nā kaikuahine oʻu, koʻu mau ʻaialo a pau.
Even before Aiwohikupua heard from Kauakahialii about Laieikawai he had made a vow before his food companions, his sisters, and before all the men of rank in his household: "Where are you, O chiefs, O my sisters, all my food companions!
Ch.4 p.23 para.10 sent.1
Ma mua o ka napoʻo ʻana o ka lā, kauoha ʻia ka poʻe nānā uli o ke aliʻi a me nā kilokilo e nānā i nā ʻōuli o ke ao a me ka moana inā he hiki i ke aliʻi ke hele, a inā he hiki ʻole e like me ka mea mau.
Before the going down of the sun the steersmen and soothsayers were ordered to observe the look of the clouds and the ocean to see whether the chief could go or not on his journey, according to the signs.
Ch.4 p.23 para.10 sent.2
Akā, ua maopopo i kona poʻe nānā uli a kilokilo hoʻi, he hiki i ke aliʻi ke hele i kāna huakaʻi.
And the steersmen as well as soothsayers saw plainly that he might go on his journey.
Ch.4 p.24 para.2 sent.2
Ma kahi naʻe a lākou i noho ai, ua nui ka poʻe mahalo no ʻAiwohikupua no ke kanaka maikaʻi.
Now wherever they went the people applauded the beauty of Aiwohikupua.
E hiki mai ana ka pōmaikaʻi iā kākou, a e lilo auaneʻi kākou i mea nui nāna e ʻai nā moku a puni, ʻaʻole kekahi mea ʻē aʻe, a e noho aliʻi auaneʻi ʻoukou ma luna o ka ʻāina a e holo aku ka poʻe hana ʻino mai iā ʻoukou mai ka noho aliʻi aku.
we shall prosper and become mighty ones among the islands round about; none shall be above us; and you shall rule over the land, and those who have done evil against you shall flee from you and be chiefs no more.
I nānā iho ka hana o ua ʻo ʻUlili mā i ke a lalo o ua moʻo nei e ʻeku ana i ka honua me he ʻōʻō palau lā, a laila, he mea weliweli iā lāua i ka nānā aku, maopopo ihola iā lāua, ua pau ko lākou poʻe kānaka i ka make.
Snipe and his companion looked down at the lower jaw of the lizard plowing the earth like a shovel, and it was a fearful thing to see. It was plain their fellows must all be dead,
A hiki kēia i Kaʻamola, ka ʻāina e pili pū lā me Keawanui, kahi hoʻi a Lāʻieikawai mā e kali nei i ka mea waʻa, i ia manawa, ua pōʻeleʻele loa ihola.
He went to Kaamola, the district adjoining Keawanui, where Laieikawai and her companion were awaiting the paddler
Ch.6 p.35 para.5 sent.4
Hoʻāla akula me ka ʻī aku i ke kuhina, “ʻĒ! Pono ʻiʻo paha kāu e ʻōlelo nei iaʻu no kakahiaka pōʻeleʻele.
and aroused his counsellor and said to him: "Here! perhaps you were right:
Ch.20 p.104 para.6 sent.4
No laila, a e like me kou makemake, e hoʻi naʻe ʻoe a kou wahi, a ma ke ahiahi pōʻeleʻele, piʻi hou mai, a ma uka nei kāua e moe ai.
Therefore, as you desire, go home, and in the dark of evening return, and we will sleep here on the mountain;
Ch.25 p.132 para.3 sent.2
Haʻalele ka makāula i ia wahi, hiki akula ʻo ia ma Waikā a ma laila ʻo ia i noho ai, no ka mea, ua pōʻeleʻele ihola.
The seer left that place, went to Waika, for it was then dark.
Ch.28 p.149 para.6 sent.2
Hele nō ʻoe i kakahiaka nui pōʻeleʻele o ka lā ʻapōpō a noho ma ka luawai, kahi āna e hoʻomaʻemaʻe ai iā ia.
to- morrow, early in the morning before daylight, go and sit by the water hole where she washes herself;
Ch.28 p.151 para.2 sent.1
A hiki i ka manawa a ka makua kāne i ʻōlelo ai, ala aʻela ke kaikamahine i kakahiaka nui pōʻeleʻele, a hele akula e like me ke kauoha a kona makua kāne.
At the time the father had said, the daughter arose very early in the morning before daylight, and went as her father had directed.
A no ka lilo ʻana o Lāʻieikawai i wahine mau ma ka pelika paʻa, no laila, haʻawi ʻia aʻela ia ia kekahi mau hana mana a pau ma ke ʻano akua e like me kana kane, koe naʻe ka mana hiki ʻole ke ʻike i na mea huna a me na hana pohihihi i hana ʻia ma kahi mamao; no kana kane wale nō.
And when she became wife under the marriage bond, all power was given her as a god except that to see hidden things and those obscure deeds which were done at a distance; only her husband had this power.
I ia lele ʻana a kiʻekiʻe lāua nei, i ʻalawa aʻe ka hana, aia ma luna pono o lāua ke a luna e poʻi iho ana iā lāua nei, a no ko lāua nei māmā loa o ka lele ʻana ma ko lāua ʻano kino manu, ua pakele lāua.
They flew high and looked about. There right above them was the upper jaw shutting down upon them, and only by quickness of flight in their bird bodies did they escape.
Ch.19 p.96 para.6 sent.2
Ke poʻi mai nei ka wela a kuʻu ipo iaʻu,
The heat of my love stifles me,
Ch.24 p.126 para.1 sent.1
“Aia a hoʻomaka mai ke poʻi ʻana o ka noe ma ka ʻāina, a laila, e kali ʻoe i ia wā a lohe ʻoe i ka leo ʻikuā a nā manu, a haʻalele wale.
"When the mist begins to close down over the land, then wait until you hear the birds singing and they cease;
Ch.27 p.143 para.4 sent.1
I ia manawa, hāpai maila ʻo Kihanuilūlūmoku i kona huelo mai loko aʻe o ka moana, piʻi ke kai i luna, me he poʻi ʻana a ka nalu i ke kumu pali, me he ʻakūkū nalu lā i poʻi i loko o ka malama ʻo Kaulua, piʻi ke ehu o ke kai i luna, pouli ka lā, kū ka punakea i uka.
Then Kihanuilulumoku lifted his tail out of the water, the sea swelled, the waves overwhelmed the cliffs from their foundations as high waves sweep the coast in February; the spume of the sea rose high, the sun was darkened, white sand was flung on the shore.
Ch.28 p.154 para.5 sent.1
“Ma ia hope iho, hoʻolohe mai ʻoukou, a i kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, he waikahe ma ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, kū ka pūnohu i ka moana, hoʻokahi malama e poʻi ai ka ʻino a mao aʻe, aia wau ma ke kua o nā mauna i ka wā mōlehulehu o ke kakahiaka.
"After this, hearken, and when the thunder rolls, the rain pours down, the ocean swells, the land is flooded, the lightning flashes, a mist overhangs, a rainbow arches, a colored cloud rises on the ocean, for one month bad weather closes down, when the storm clears, there I am behind the mountain in the shadow of the dawn.
Ch.34 p.187 para.1 sent.3
Inā ua hiamoe, a laila, e hele aku ʻoe a komo i loko o ka heiau kapu, inā e ʻike aku ʻoe i ka ipu, ua ulana ʻia i ke ʻie, a ua haku ʻia ka hulu ma ka lihilihi o ke poʻi, ʻo ia ua ipu lā.
if she is asleep. then go into the taboo temple; if you see a gourd plaited with straw and feathers mounted on the edge of the cover, that is the gourd.
“A i kou hiki ʻana i kahi o ua ipu lā e kū ana, wehe aʻe ʻoe i ke poʻi, a laila, hoʻokomo iho ʻoe i ko poʻo i ka waha o ua ipu lā, a laila, kāhea iho ʻoe ma ka inoa o ua ipu lā,'E Laukapalili ē, hō mai i ka ʻike'
And when you come to where the gourd is standing take off the cover, then put your head into the mouth of the gourd and call out the name of the gourd, 'Laukapalili, Trembling Leaf, give me wisdom.'
Akā, he mea haʻohaʻo naʻe ia i kona mau hoa ka uē ʻana, a ua akāka kāna kauoha “ua pono ʻole lāua” ma ka uē ʻana a Lāʻieikawai a me nā helehelena o ka pōʻino, no ka mea, aia ʻo Lāʻieikawai e kukuli ana i ka honua, a ʻo kekahi lima, ua peʻa aʻela ma ke kua, a ʻo kekahi lima, aia ma ka lae, a uē helu akula ʻo ia penei:
Now her counsellors marveled at her wailing and remembered her saying "some evil has befallen"; at her wailing and at her gestures of distress, for Laieikawai was kneeling on the ground with one hand clapped across her back and the other at her forehead, and she wailed aloud as follows:
Ch.23 p.120 para.4 sent.1
ʻĪ akula ʻo Kahalaomāpuana, “Me he mea lā, ʻaʻole i pōʻino kā kākou kāne.”
Kahalaomapuana replied, ''As if there were nothing the matter with our husband."
Ch.32 p.175 para.7 sent.1
I kekahi lā ma ke ahiahi, ʻōlelo akula ʻo Lāʻielohelohe iā Kapūkaʻihaoa, “E kuʻu kahu nāna i mālama maikaʻi, i kēia manawa, ua pōʻino loa iaʻu ka manaʻo no Kaʻōnohiokalā i loko o nā manawa o māua i hana iho nei i ka hewa, a ke hoʻomāhuahua mai nei ke aloha o kuʻu kāne (Kekalukaluokēwā) iaʻu, no ka mea, i ka noho iho nei nō kā i ka pono me ke kāne, me ko māua maikaʻi, a lalau wale nō i ka hewa, ʻaʻole no koʻu makemake, no kou makemake wale nō.
One day in the evening Laielohelohe said to Kapukaihaoa, "My good guard and protector, I am sorry for my sin with Kaonohiokala, and love grows within me for Kekalukaluokewa, my husband; good and happy has been our life together, and I sinned not by my own wish, but through your wish alone.
I kēlā manawa, aia nō ʻo Lāʻieikawai i loko o ka halehale poʻipū o ka nalu, a i ka haki maikaʻi ʻana o ka nalu, i ʻalawa aʻe ka hana o Lāʻieikawai, ʻaʻole ʻo Halaaniani me ia.
Now, when Laieikawai was deep under the wave, the crest broke finely; Laieikawai glanced about to see how things were; Halaaniani was not with her.
“Inā he lawe kou iaʻu no ka manawa pokole a pau aʻe, a laila, ua pau kāua, no ka mea, ʻaʻole pēlā ka makemake o koʻu mau mākua, a laila, e waiho puʻupaʻa iaʻu pēlā.
"If you take me only for a little while, then there is an end of it, for my parents do not wish me to give up my virginity thus.
Hoʻāʻo hou ihola ke aliʻi e hiamoe hou, loaʻa hou nō ʻo Lāʻieikawai ma ka hihiʻo pōkole loa.
The chief again slept, and again Laieikawai came to him for a moment,
Ch.7 p.38 para.7 sent.2
A liʻuliʻu, hoʻopuka akula ʻo ʻAiwohikupua i wahi nīnau pōkole penei, “Pehea lā ʻoe i ʻike ai, a i lohe ai hoʻi, no kaʻu mau hana āu e haʻi mai nei?
and after a while a little question escaped him: "How have you ever heard of these deeds of mine you tell of?
Ch.31 p.169 para.3 sent.5
A ʻo Kahalaomāpuana hoʻi, ʻaʻole ʻo ia i huhuki mai ma ke kiliʻoʻopu loloa, huhuki maila ʻo ia ma ka mea liʻiliʻi loa, ʻekolu kapuaʻi paha kona loa, a ʻoki aʻela ʻo ia i ka hapalua o kāna, a hoʻi akula, me ka manaʻo, ʻo kāna kiliʻoʻopu ka pōkole.
and Kahalaomapuana did not pull the tall flowers, she pulled a very short one, about three feet long hers was, and she cut off half and came back, thinking her grass stem was the shortest.
Malia o hoʻohuoi lāua i kou pae ʻole, nīnau iho i ke kumu o kou pae ʻole ʻana, a laila, naʻi aku ʻoe no ka maʻa ʻole i ka heʻe ʻana o ka nalu pokopoko.
Maybe they will wonder at your not riding ashore and ask the reason, then you answer you are not accustomed to surfing on the short waves,
Ch.21 p.109 para.2 sent.1
“No ka maʻa ʻole i ka nalu pokopoko,” wahi a Halaaniani, “no ka mea, he nalu loloa koʻu e heʻe ai.”
"Because I am not used to the short waves," said Halaaniani, "the long wave is mine."
Aia a lohe aku ʻoukou ua lanakila ʻo Ihuanu, a laila, hoʻomanaʻo ʻoukou i kuʻu puʻupuʻu iā Kanikapiha, ka ʻai a ke kumu i aʻo ʻole ʻia iā ʻoukou, no ka mea, ke ʻike nei wau ʻaʻole e lanakila mai ʻo ia ma luna oʻu, no ka mea, ua kani ka pola o kuʻu malo i kēia lā.”
When you hear that Cold-nose has conquered, then remember my blow called The-end-that-sang , the fruit of the tree which you have never tasted, the master's stroke which you have never learned. By this sign I know that he will never get the better of me, the end of my girdle sang to-day."
Ch.5 p.30 para.1 sent.3
Kūlia i mua o ka ʻai a ke kumu a kākou i aʻo pū ʻole ʻia mai ai iā mākou, a ke ʻōlelo mai nei hoʻi ʻoe ua kani ka pola a ko malo.
we are silent before the fruit of this tree of yours which you say we have never tasted, and you say, too, that the end of your girdle has sung;
Ch.18 p.90 para.2 sent.1
Ma nā waʻa o ke aliʻi i kau ai a holo aku, ua kūkulu ʻia ma luna o nā pola o nā waʻa he ʻanuʻu, he wahi e noho ai ke aliʻi.
On the high seat of the double canoe in which the chief sailed
Ch.26 p.138 para.4 sent.3
Kū maila ka makāula ma kekahi waʻa, a ʻo nā kaikuahine o ʻAiwohikupua ma kekahi waʻa, a ʻo Lāʻieikawai hoʻi i luna o ka pola o nā waʻa kahi i kū mai ai i loko hoʻi o kona pūloʻuloʻu aliʻi kapu.
The seer stood on one canoe and Aiwohikupua's sisters on the other, and Laieikawai stood on the high seat between, under the symbols of a taboo chief.
Poliʻahu (55)
Ch.7 p.38 para.1 sent.1
Haʻi ʻia maila, “ʻO Poliʻahu.”
He answered, "It is Poliahu, Snow-bosom."
Ch.7 p.38 para.3 sent.1
Iā lāua e hālāwai malihini ana, ʻī aku ʻo ʻAiwohikupua, “E Poliʻahu ē, e ka wahine maikaʻi o ka pali, pōmaikaʻi wale wau iā ʻoe ma ko kāua hālāwai ʻana iho nei.
After meeting the stranger, Aiwohikupua said, "O Poliahu, fair
mistress of the coast, happily are we met here;
Ch.7 p.38 para.6 sent.1
“A no kāu noi, e ke Aliʻi,” wahi a Poliʻahu, “e lawe wau iā ʻoe i kāne naʻu, a no laila, ke haʻi aku nei wau iā ʻoe me ka nīnau aku, ʻaʻole anei ʻo ʻoe ke aliʻi i kū i luna a hoʻohiki ma ka inoa o kou mau akua ʻaʻole ʻoe e lawe i hoʻokahi wahine o kēia mau mokupuni mai Hawaiʻi nei a Kauaʻi; aia kāu wahine lawe no loko mai o Moaʻulanuiākea?
"As to what the chief desires of me," said Poliahu. "I will take you for my husband; and now let me ask you, are you not the chief who stood up and vowed in the name of your gods not to take any woman of these islands from Hawaii to Kauai to wife — only a woman who conies from Moaulanuiakea?
Ch.7 p.38 para.7 sent.1
A no kēia ʻōlelo a Poliʻahu, pili pū ihola ko ʻAiwohikupua manaʻo me ke kaumaha nō hoʻi.
At Poliahu's words Aiwohikupua marveled and was abashed:
Ch.7 p.38 para.7 sent.3
He ʻoiaʻiʻo, e Poliʻahu ē, ʻo nā mea a pau āu e ʻōlelo mai nei, ua hana wau e like me ia, no laila, e haʻi mai i ka mea nāna i ʻōlelo aku iā ʻoe.”
It is true, Poliahu, all that you say; I have done as you have described; tell me who has told
you.''
Ch.7 p.39 para.1 sent.1
A no kēia ʻōlelo, kukuli ihola ʻo ʻAiwohikupua a hoʻomaikaʻi akula i mua o Poliʻahu me ke noi aku e lilo ia i kāne hoʻopalau na Poliʻahu me ke noi aku e holo pū i Kauaʻi.
At these words Aiwohikupua knelt and did reverence to Poliahu and begged to become Poliahu's betrothed and asked her to go with him to Kauai.
Iā lākou ma Kohala a hiki i ka lā i haʻalele ai ʻo ʻAiwohikupua mā iā Kohala, lawe aʻela ʻo Poliʻahu i kona kapa hau, a hāʻawi akula iā ʻAiwohikupua me ka ʻōlelo aku, “ʻO kuʻu kapa hau he kapa i pāpā loa ʻia e koʻu mau mākua ʻaʻole e lilo i kekahi mea ʻē aʻe; iaʻu wale iho nō.
They reached Kohala, and on the day when Aiwohikupua's party left, Poliahu took her garment of snow and gave it to Aiwohikupua, saying. "Here is my snow mantle, the mantle my parents strictly forbade my giving to anyone else; it was to be for myself alone;
Polihua (1)
Ch.4 p.24 para.1 sent.5
I ia pō iho a ao, hiki lākou i Polihua ma Lānaʻi, a ma laila aku, hiki ma Ukumehame.
That night and the next day they sailed to Polihua, on Lanai, and from there to Ukumehame,
I ia manawa, ua maopopo leʻa i ka makāula he aliʻi nui ka mea nona kēia ānuenue e piʻo nei a me nā ʻōnohi ʻelua i hoʻopuni ʻia i nā ao polohiwa a puni.
By that time the seer saw clearly that it was the sign of a great chief— this rainbow arch and the two ends of a rainbow encircled in dark clouds.
Kuʻi ʻia i kuʻu piko a pololei i ʻehā kāuna kuʻi!”
strike me right in the stomach, four time four blows!"
Ch.5 p.31 para.9 sent.1
ʻĪ mai ʻo ʻAiwohikupua i ke kuhina, “Kāhea ʻia aku nā hoʻokele e hoʻoponopono aʻe nā waʻa a holo pololei aku i ke awa i lohe aku kākou i kēlā lehulehu,” a hoʻokō ʻia ko ke aliʻi makemake, a holo aku lākou a ma lalo o ka pali kahakai, nīnau akula i nā wāhine e kuʻi ʻopihi ana, “He aha kēlā lehulehu o uka?”
Said Aiwohikupua to his counsellor, "Call to the steersman to turn the canoe straight ashore to hear what the crowd is for." The chief's wish was obeyed, they went alongside the cliff and asked the women gathering shellfish, "What is that crowd inland for?"
Ch.7 p.37 para.3 sent.3
ʻAlawa aʻela ke aliʻi a ʻike akula he mea ʻē o ka wahine maikaʻi, a no kēia mea, kauoha aʻela ke aliʻi i nā hoe waʻa e hoe pololei aku ma kahi a ka wahine e noho mai ana, a holo akula a kokoke.
The chief turned his head to look, and saw that the stranger was, indeed, a charming woman. So the chief ordered the boatmen to row straight to the place where the woman was sitting, and as they approached
Ch.17 p.85 para.3 sent.3
Inā e piʻi ka ʻohu a kū pololei i luna a kiʻekiʻe loa, inā e hina ka ʻohu ma ka lulu, a laila, ua hālāwai wau me Kihanuilūlūmoku, manaʻo aʻe ʻoukou ua hoʻāikāne māua.
When the clouds rise straight up, if they turn leeward then I have met Kihanuilulumoku and you will know that we have made friends.
Ch.17 p.87 para.5 sent.3
Iā lākou nō e nānā ana, piʻi aʻela ka ʻohu a kū pololei i luna.
As they looked the clouds rose straight up,
Ch.18 p.89 para.1 sent.3
A pau na ʻōlelo a ke aliʻi i ka haʻi ʻia, hoʻi akula ko ke aliʻi ʻelele a haʻi akula ma ka pololei, a laila, he mea maikaʻi ia i kona haku.
Having given his message, the messenger returned and reported aright; then his lord was pleased.
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.3 p.15 para.7 sent.1
I ia pō iho, i loko o kona manawa hiamoe, hālāwai maila kona akua me ia ma ka hihiʻo, ʻī maila, “Ua ʻike au i kou luhi a me kou hoʻomanawanui ʻana me ke ake e loaʻa iā ʻoe ka moʻopuna a Waka me kou manaʻo hoʻi e loaʻa kou pōmaikaʻi no kāna moʻopuna mai.
That night, in his sleep, his god came to him in a vision and said; "I have seen the pains and the patience with which you have striven to find Waka's grandchild, thinking to gain honor through her grandchild.
Ch.7 p.38 para.3 sent.1
Iā lāua e hālāwai malihini ana, ʻī aku ʻo ʻAiwohikupua, “E Poliʻahu ē, e ka wahine maikaʻi o ka pali, pōmaikaʻi wale wau iā ʻoe ma ko kāua hālāwai ʻana iho nei.
After meeting the stranger, Aiwohikupua said, "O Poliahu, fair
mistress of the coast, happily are we met here;
Ch.11 p.59 para.4 sent.3
A lawe ʻia akula ʻo Kahalaomāpuana, a laila, ua hoʻohauʻoli ʻia ka naʻau o kona mau kaikuaʻana no ka manaʻo nō e loaʻa ana ka pōmaikaʻi ma hope.
When Kahalaomapuana was carried away, the hearts of the sisters sang for joy, for they thought to win fortune thereafter.
Ch.12 p.63 para.3 sent.1
ʻŌlelo akula ʻo Kahalaomāpuana, “E ke Aliʻi ē, ua pono kāu ʻōlelo, akā, he mea kaumaha noʻu ke noho wau me ʻoe a e loaʻa ana paha iaʻu ka pōmaikaʻi, a ʻo koʻu mau kaikuaʻana, e lilo paha auaneʻi lākou i mea pilikia.”
Said Kahalaomapuana, "O princess, you have spoken well; but it would grieve me to live with you and perhaps gain happiness for myself while my sisters might be suffering."
A no kēia ʻōlelo, hoʻoholo aʻela nā kaikamāhine malihini na ko lākou kaikaina e hoʻopuka kā lākou ʻōlelo pane aku i ke aliʻi, “E ke Aliʻi ē, pōmaikaʻi mākou no kou hoʻokipa ʻana iā mākou, a pōmaikaʻi hoʻi mākou no kou lawe ʻana aʻe iā mākou i mau hoahānau nou.
To these conditions the stranger girls agreed: the younger sister answered the princess for them all: "O princess, we are happy that you receive us; happy, too, that you take us to be your sisters
No laila, noi akula ʻo Mālaekahana i ke kahuna e noʻonoʻo mai i mea pono ai ka wahine a e ola ai hoʻi ke keiki.
then Malaekahana besought the priest to devise something to help the mother and save the child.
Ch.1 p.5 para.1 sent.1
ʻĪ maila ke kahuna, “E pono ʻoe ke hūnā loa i kāu hānai i loko o ke kiʻowai i Waiʻāpuka.
Said the priest, "You had better hide your foster child in the water hole of Waiapuka;
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.6 para.1 sent.2
I ua makāula nei i hele ai, hiki mua kēia i luna pono o Maunalahilahi.
Before the seer went he first climbed clear to the top of Maunalahilahi
Ch.2 p.7 para.1 sent.1
A nele ka makāula i ka ʻike i kāna mea e ukali nei, haʻalele kēia iā Kamaoha, hiki kēia i luna pono o Kaʻala, a ma laila ʻo ia i ʻike ai, e piʻo ana ke ānuenue i Molokaʻi.
When the seer failed to see the sign which he was following he left Kamaoha, climbed clear to the top of Kaala, and there saw the rainbow arching over Molokai.
Ch.2 p.8 para.2 sent.3
Kainoa paha he pono kāu i kau mai ai ma luna o ko māua waʻa, ʻaʻole kā!
We thought perhaps your coming on board would be a good thing for us. Not so!
E pono ke hoʻopau ka mokomoko ʻana a me kou ʻaʻa ʻana aku i ka malihini.
and put an end to the game and stop challenging the stranger.
Ch.11 p.57 para.2 sent.2
E pono ke kamaʻilio hou no kona mau kaikuahine, a laila, e kamaʻilio hou no ʻAiwohikupua.)
and tell about his sisters, then speak again about Aiwohikupua.)
Ch.30 p.163 para.7 sent.1
“E kuʻu Haku, he weliweli koʻu a me ka haʻalulu nui, a inā i manaʻo ʻoe e lawe i kuʻu ola nei, e pono ke lawe aku, no ka mea, ʻaʻole wau i hālāwai me kekahi mea weliweli nui ma mua e like me kēia,” wahi a Lāʻieikawai.
"My lord, I am amazed and tremble, and if you desire to take my life, it is well; for never have I met before with anyone so terrible as this!" answered Laieikawai.
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Ch.3 p.15 para.7 sent.4
Puoho aʻela ʻo ia mai ka hiamoe, aia kā he hihiʻo, a no kēia mea, pono ʻole ihola kona manaʻo.
He awoke from sleep; it was only a dream, so he doubted
Ch.3 p.17 para.2 sent.2
Ma kā ʻoukou mea e ʻōlelo mai ai, ma laila wau e hoʻolohe ai, no ka mea, he kanaka wau i hana pono ʻole ʻia e nā mea waʻa i koʻu holo ʻana mai Oʻahu mai, no laila wau e haʻi mua aku nei iā ʻoukou, e nā mea waʻa, malia o like ʻoukou me lāua.”
whatever you demand, I will accede to; for I was not well treated by the men who brought me here from Oahu, so I will first make a bargain with you men, lest you should be like them."
Ch.3 p.17 para.3 sent.1
A no kēia ʻōlelo a ka makāula, ʻōlelo maila nā mea waʻa ʻaʻole e hana ʻia kekahi mea pono ʻole ma ia holo ʻana o lākou.
The men promised to do nothing amiss on this trip,
Ch.4 p.21 para.2 sent.3
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
Ch.4 p.26 para.1 sent.5
ʻAʻole e lilo i kekahi mea ʻē aʻe, ʻaʻole hoʻi e hana iki i kekahi mea pono ʻole e keʻakeʻa ai i kā kāua hoʻohiki.
not to consent to any others, not to do the least thing to disturb our compact;
Inā e hiki i ka wā e ʻaneʻane hānau ai, a laila ʻeā, e ʻono aʻe ʻoe i ka ʻōhua me ka ʻōlelo aku iā Kahauokapaka nāna ponoʻī nō e lawaiʻa.
when the child is about to be born, then have a craving for the manini spawn, and tell Kahauokapaka that he must himself go fishing,
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.4 p.23 para.9 sent.2
I ia manawa ke koho ʻana a ke aliʻi i nā hoe waʻa kūpono ke holo pū, ko ke aliʻi mau iwikuamoʻo ponoʻī.
and at the same time he appointed the best paddlers out of the chief's personal attendants.
Ch.8 p.45 para.1 sent.1
A laila, lawe aʻela ʻo ʻAiwohikupua iā Mailehaʻiwale, i ka hānau mua o lākou e like me ko lākou hānau ʻana, kū ihola ma ka puka ponoʻī o ka hale o Lāʻieikawai.
Then Aiwohikupua took Mailehaiwale, the first born; she stood right at the door of Laieikawai's house,
Ch.13 p.68 para.2 sent.2
ʻAʻole naʻe i lohe ʻia ma o kāna poʻe i pāpā ai, akā, ma ka waha ponoʻī nō o ʻAiwohikupua i lohe ʻia ai ka ʻōlelo huna a ke aliʻi.
not from one of his own men was the forbidden story told, but from the mouth of Aiwohikupua himself was the prince's secret heard.
Ch.15 p.78 para.5 sent.5
A inā i nui mai ka paʻakikī, a laila, e hoʻouna aʻe ʻoe i kekahi manu kiaʻi ou i oʻu lā, a laila, e hele mai au e hoʻohui iā kākou ma kahi hoʻokahi, a naʻu ponoʻī e kipaku aku iā ia.
and if he still insists then despatch one of the guardian birds to me, then we will all meet at the same place, and I myself will drive him away.
I ka manawa naʻe a Lāʻieikawai i hōʻike ai i kona mau maka mai kona hūnā ʻia ʻana e kona kupuna wahine, luliluli aʻela ke poʻo o ke kupuna wahine ʻaʻole e hōʻike kāna moʻopuna iā ia iho, no ka mea, e lilo auaneʻi ka nani o kāna moʻopuna i mea pākūā wale.
When Laieikawai uncovered her face which her grandmother had concealed, the grandmother shook her head at her grandchild to forbid her showing it, lest the grandchild's beauty become thereafter nothing but a common thing.
Ch.3 p.19 para.7 sent.2
A no kēia kumu, hoʻolilo loa aʻela ʻo ʻAiwohikupua i ua wahi kanaka nei i poʻo kiʻekiʻe ma luna o nā mea a pau, ʻo ko ke aliʻi mau ʻāina a pau a me nā kānaka a pau loa, nā aliʻi a me nā makaʻāinana, ma kona ʻano kuhina nui.
Therefore Aiwohikupua exalted this man to be head over all things, over all the chief's land, over all the men, chiefs, and common people, as his chief counsellor.
Ch.5 p.30 para.3 sent.3
No laila, ke ʻōlelo nei wau i kēia, he hiki i kuʻu akua ke hāʻawi mai iaʻu e lanakila ma luna o kēia kanaka, a e hoʻolilo aʻe kuʻu akua i ke poʻo o ko ʻoukou ikaika i mea milimili na kuʻu mau hoe waʻa.”
for I say to him, my god can give me victory over this man, and my god will deliver the head of this mighty one to be a plaything for my paddlers."
Ch.5 p.30 para.4 sent.3
E hiki nō iā ʻoukou ke hoʻohala i kāna puʻupuʻu ma kona kuʻi ʻana mai i kā ʻoukou kama, a ke noi aku nei wau e hāʻawi mai i ke poʻo o Ihuanu i kuʻu lima i mea pāʻani na koʻu mau hoe waʻa i ʻike ai kēia ʻaha a pau, ʻo wau ke lanakila ma luna o kēia kanaka i ʻoki poepoe ʻole ʻia.
by your might turn aside his fists from smiting your child, and I beseech you to give me the head of Ihuanu into my hand to be a plaything for my paddlers, that all this assembly may see that I have power over this uncircumcised one.
Ch.5 p.31 para.6 sent.1
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.9 p.50 para.6 sent.1
A pau kā ʻAiwohikupua ʻōlelo ʻana i nā kaikuahine, kūlou like ihola ke poʻo o nā kaikuahine i kahi hoʻokahi e uē ana.
At Aiwohikupua's words all the sisters bowed their heads and wailed.
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
Ch.6 p.34 para.8 sent.2
A ʻo ʻAiwohikupua hoʻi, apo akula ma nā poʻohiwi o kāna kauā a uē helu ihola.
and Aiwohikupua hugged his servant's shoulders and wailed out his virtues.
Ch.11 p.59 para.5 sent.4
ʻElua hoʻi mau manu ʻiʻiwi pōlena e kau ana ma nā poʻohiwi o ke aliʻi e lū ana i nā wai ʻala lehua ma ke poʻo o ke aliʻi.
two scarlet iiwi birds were perched on the shoulders of the princess and shook the dew from red lehua blossoms upon her head.
I ia manawa, popoʻi maila ke anu i ka ʻaha leʻaleʻa a puni ka pāpaʻi kilu, a kau maila ma luna o ka ʻaha ka pilikia a hiki i ka wanaʻao, haʻalele ʻo Poliʻahu mā iā Kauaʻi.
at the same time cold penetrated the whole kilu shelter and lasted until morning, when Poliahu and her companions left Kauai.
I ia manawa, hāpai maila ʻo Kihanuilūlūmoku i kona huelo mai loko aʻe o ka moana, piʻi ke kai i luna, me he poʻi ʻana a ka nalu i ke kumu pali, me he ʻakūkū nalu lā i poʻi i loko o ka malama ʻo Kaulua, piʻi ke ehu o ke kai i luna, pouli ka lā, kū ka punakea i uka.
Then Kihanuilulumoku lifted his tail out of the water, the sea swelled, the waves overwhelmed the cliffs from their foundations as high waves sweep the coast in February; the spume of the sea rose high, the sun was darkened, white sand was flung on the shore.
Ch.33 p.180 para.3 sent.2
Noho ihola lākou ma ia lā a ahiahi, hoʻi akula i ka hale, kēnā maila nā mākua a me nā kahu e ʻai, akā, ʻaʻole loaʻa iā ia ka ʻono o ka ʻai, no ka mea, ua pouli i ke aloha.
They sat there until evening, then they returned to the house; her parents and her attendants commanded her to eat, but she had no appetite for food because of her love.
Ch.34 p.189 para.1 sent.3
A i ka pau ʻana aʻe o ka pouli ma ka lewa, aia hoʻi, e kau mai ana ʻo Moanalihaikawaokele me Laukieleʻula, a me Lāʻieikawai i luna o ke alanui ānuenue.
And when the darkness was over, lo! Moanalihaikawaokele and Laukieleula and Laieikawai sat above the rainbow pathway.
Iā lāua i hālāwai aku ai me ka mea waʻa, ʻōlelo akula ʻo Waka, “E ʻae anei ʻoe iā māua e kau pū aku me ʻoe ma ko waʻa a holo aku i kāu wahi i manaʻo ai e holo?”
When they met the canoe man, Waka said: "Will you let us get into the canoe with you, and take us to the place where you intend to go?"
Ch.2 p.9 para.5 sent.1
ʻŌlelo maila ka mea waʻa, “Ke ʻae nei wau e kau pū ʻolua me aʻu ma ka waʻa, akā, hoʻokahi nō hewa, ʻo koʻu kōkoʻolua ʻole e hiki ai ka waʻa.”
Said the canoe man: "I will take you both with me in the canoe; the only trouble is I have no mate to paddle the canoe."
Ch.2 p.10 para.6 sent.1
A ʻike ka mea waʻa he mea kaumaha kēia ʻōlelo a Waka i mua ona, ʻōlelo akula ʻo ia i mua o nā malihini, “ʻAʻole oʻu manaʻo e hoʻounauna aku iā ʻolua e kōkua mai iaʻu ma ka hoe pū ʻana i ka waʻa, no ka mea, he mea nui ʻolua naʻu.
The man was displeased at these words of Waka to him. He said to the strangers, "Let me not think of asking you to paddle the canoe; for I hold you to be persons of importance."
Ch.2 p.10 para.6 sent.2
”Akā, ʻaʻole pēlā ka manaʻo o ka mea waʻa e huli i kōkoʻolua hoe waʻa pū me ia, no ka mea, ua hoʻoholo mua ʻo ia i kāna ʻōlelo hoʻoholo i loko ona e hele e kūkala aku iā Lāʻieikawai a puni ʻo Molokaʻi.
Now it was not the man's intention to look for a mate to paddle the canoe with him, but as he had already determined, so now he vowed within him to go and spread around Molokai the news about Laieikawai.
Ch.3 p.17 para.1 sent.2
Holo wikiwiki akula ʻo ia a hiki i ke awa, nīnau akula i kahi a kēia waʻa e holo ai, haʻi ʻia maila, “E holo ana i Hawaiʻi,” a noi akula ʻo ia e kau pū me lākou ma ka waʻa, a ʻae ʻia maila ʻo ia e holo pū me lākou.
He ran quickly and came to the landing, and asked the man where the boat was going. The man said, "It is going to Hawaii"; thereupon he entreated the man to take him, and the latter consented.
Ch.3 p.18 para.2 sent.3
ʻO ʻAiwohikupua naʻe kekahi o ia poʻe aliʻi i ʻākoakoa pū mai ma kēia ʻaha uē o nā malihini.
Aiwohikupua came with the rest of the chiefs to wail for the strangers.
A laila, haʻi akula ʻo Kauakahialiʻi, “I ka pō mua ma hope iho o ko lāua hālāwai ʻana me kuʻu wahi kahu nei, haʻi maila ʻo ia i kona manawa e hiki mai ai i kahi o ko mākou wahi e noho ana, a haʻi maila nō hoʻi ʻo ia i nā hōʻailona o kona hiki ʻana mai, no ka mea, ua ʻōlelo aku kuʻu wahi kahu nei i kāne au na ua wahine nei me ke koi aku nō hoʻi e iho pū mai lāua me ua wahi kahu nei oʻu, akā, ua haʻi mai kēlā i kāna ʻōlelo, 'E hoʻi ʻoe a ko hānai, kuʻu kāne hoʻi āu e ʻōlelo mai nei, ʻōlelo aku ʻoe iā ia, a kēia pō wau hiki aku.
Then said Kauakahialii: "On the first night that she met my man she told him at what time she would reach the place where we were staying and the signs of her coming, for my man told her I was to be her husband and entreated her to come down with him; but she said: 'Go back to this ward of yours who is to be my husband and tell him this night I will come.
A no ka ʻike ʻana o ka makāula i kēlā hōʻailona, kū aʻela ʻo ia a hopu he wahi puaʻa, he moa lawa, me ka pū ʻawa e hoʻomākaukau ana no ka hiki mai o ʻAiwohikupua.
When the prophet saw that sign he arose and caught a little pig and a black cock, and pulled a bundle of awa root to prepare for Aiwohikupua's coming.
I ka lima o ka pō, ʻo ia ko Kahalaomāpuana pō, ʻo ka hope loa nō hoʻi ia, hoʻā ihola ke ahi, a ma ka waenakonu o ka pō, hana ihola ʻo Kahalaomāpuana he pū lāʻī a hoʻokani akula.
On the fifth night, Kahalaomapuana's night, the last night of all, they lighted the fire, and at midnight Kahalaomapuana made a trumpet of a ti leaf and played on it.
Ch.11 p.58 para.5 sent.3
A ma ka pili o ke ao, hoʻokani hou akula ʻo Kahalaomāpuana i kāna pū lāʻī e like me ke kani mua ʻana, a laila, ua lilo ihola nō ia i mea leʻaleʻa no ke aliʻi.
And just before daylight Kahalaomapuana played again on her ti leaf trumpet as before, then this delighted the princess.
Ch.11 p.61 para.6 sent.1
Lālau aʻela ʻo Kahalaomāpuana i kāna pū lāʻī ma kona pepeiao, hoʻokani akula i mua o ke aliʻi, a laila, ua hoʻoleʻaleʻa ʻia ʻo Lāʻieikawai.
Kahalaomapuana took her ti leaf trumpet from behind her ear, and played before the princess; then Laieikawai was delighted.
Ch.12 p.63 para.1 sent.3
A laila, lālau akula ʻo Lāʻieikawai i ka pū lāʻī ma ka lima o ke kaikamahine a hoʻokani ihola, a no ko Lāʻieikawai maʻa ʻole i ka hoʻokani ka pū lāʻī, no laila, ua loaʻa ʻole ke kani ma ia hoʻokani ʻana, a laila, he mea maopopo loa i ke aliʻi wahine he mea kani ʻole nō ka pū lāʻī ke hoʻokani ma ke ao.
Laieikawai was surprised at these words, thinking the girl was lying. So she snatched the trumpet out of the girl's hand and played upon it. and because she was unpracticed in playing the trumpet the thing made no sound; then the princess believed that the trumpet would not sound by day.
Ch.12 p.66 para.2 sent.1
I kekahi awakea, i ko ke aliʻi manawa ala mai ka hiamoe mai, hele akula ʻo Kahalaomāpuana e hoʻoleʻaleʻa i ke aliʻi ma ka hoʻokanikani ʻana i ka pū lāʻī a pau ko ke aliʻi makemake.
One afternoon, just as the princess woke from sleep, came Kahalaomapuana to amuse the princess by playing on the trumpet until the princess wished it no longer.
Ch.23 p.122 para.2 sent.2
Lālau aʻela kona kaikuahine i ka pū lāʻī , a hele akula me kona kaikunāne a kokoke akula lāua ma kahi a Lāʻielohelohe e kui lehua mau ai.
His sister took a ti-leaf trumpet and went with her brother, and close to the place where Laielohelohe was wont to string lehua blossoms.
A lohe ka makāula i kēia mea ma kahi kaʻawale aku, a ma ia pō iho, lawe akula ʻo ia hoʻokahi pū maiʻa , ua wahī ʻia i ke kapa, me he kupapaʻu lā, a hoʻokomo ʻia i loko o kahi i hoʻopaʻa ʻia ai ua makāula nei, a hoʻi akula a hui me kāna mau kaikamāhine, a haʻi akula i kēia mau mea a me kona pilikia ʻana.
Now the seer heard this command from some distance away, and in the night he took a banana plant covered with tapa like a human figure and put it inside the place where he had been imprisoned, and went back and joined his daughters and told them all about his troubles.
Ch.26 p.138 para.1 sent.3
A hiki ke aliʻi i luna o ka ʻanuʻu, lawe ʻia maila ua pū maiʻa i wahī ʻia a kūpono ma lalo o ka lele.
and the chief went up on the high place, the banana plant was brought and laid directly under the altar.
Ch.26 p.138 para.3 sent.1
I ka wehe ʻana aʻe, aia he pū maiʻa ko loko, ʻaʻole ka makāula ka mea i manaʻo ʻia.
When it was unwrapped there was a banana plant inside, not the prophet, as was expected.
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.10 p.54 para.3 sent.1
ʻAʻole naʻe he ʻae o kahi muli loa, a laila, hōʻailona ihola lākou ma ka huhuki ʻana i nā pua mauʻu.
But the youngest would not consent; then they drew lots by pulling the flower stems of grass;
Ch.23 p.120 para.1 sent.4
Haʻihaʻi pua o kuʻu manawa ē.
Proud flower of my heart,
Ch.29 p.158 para.1 sent.2
E ʻike auaneʻi ka ʻāina i ka luku nui ma ia hope iho, a nāna e kāʻili aku i ka poʻe hoʻokiʻekiʻe mai ka ʻāina aku, a laila, no kākou ka pōmaikaʻi a me kā kākou pua aku.”
Afterwards the earth shall behold a great destruction and shall see all the haughty snatched away out of the land; then we shall be blessed, and our seed."
Ch.30 p.161 para.4 sent.5
A ke ʻike nei wau, noʻu ka pōmaikaʻi, a no kaʻu mau pua maiā ʻoukou mai.”
and I see prosperity for me and for my seed to be mine through you."
Ch.31 p.169 para.2 sent.3
ʻĪ akula ʻo Kaʻōnohiokalā i kona mau kaikuahine, “E hele ʻoukou e ʻuʻu mai i pua kiliʻoʻopu.
Said Kaonohiokala to his sisters, "Go and pull a grass flower;
Ch.34 p.189 para.2 sent.1
A ʻōlelo maila ʻo Moanalihaikawaokele i mua o Kaʻōnohiokalā, “Ua hewa kāu hana, e Kaʻōnohiokalā ē, no ka mea, ua haumia loa ʻoe, a no laila, ʻaʻole e loaʻa hou iā ʻoe he wahi noho i loko o Kahakaekaea, a ʻo kou uku hoʻopaʻi, e lilo ana ʻoe i mea e hoʻomākaʻukaʻu ʻia ai ma nā alanui, a ma ka puka o nā hale, a ʻo kou inoa, he lapu, a ʻo kāu mea e ʻai ai, ʻo nā pulelehua, a ma laila kou kuleana a mau i kāu pua.”
And Moanalihaikawaokele said to Kaonohiokala, "You have sinned, O Kaonohiokala, for you have defiled yourself and, therefore, you shall no longer have a place to dwell within Kahakaekaea, and the penalty you shall pay, to become a fearsome thing on the highway and at the doors of houses, and your name is Lapu, Vanity, and for your food you shall eat moths; and thus shall you live and your posterity."
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.8 para.4 sent.1
A laila, ʻōlelo maila nā mea waʻa, “Ua uluhua māua no kou hiamoe a me ka ʻalalā mau o ko wahi puaʻa a me ke kani mau a ko wahi moa, no laila, kulikuli.
Then the men said: '"We two wearied of your constant sleeping and the pig's squealing and the cock's crowing; there was such a noise;
Ch.3 p.17 para.6 sent.3
Oi hele aku ʻo ia mai ka manawa ʻuʻuku o kahi puaʻa a nui loa, a na ka puaʻa nō e hele.
and the journey lasted until the little pig he started with had grown too big to be carried.
Ch.6 p.34 para.1 sent.3
A no ka ʻike ʻana o ka makāula i kēlā hōʻailona, kū aʻela ʻo ia a hopu he wahi puaʻa, he moa lawa, me ka pū ʻawa e hoʻomākaukau ana no ka hiki mai o ʻAiwohikupua.
When the prophet saw that sign he arose and caught a little pig and a black cock, and pulled a bundle of awa root to prepare for Aiwohikupua's coming.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
Ch.6 p.34 para.5 sent.4
Eia ka puaʻa, ka moa lawa, ka ʻawa, he makana, he mōhai, he kānaenae i ke aliʻi na kā ʻoukou kauā nei.
Here is a pig, a black cock, awa, a priest, a sacrifice, an offering to the chief from your servant here;
Hō mai he ola, i ola nui, i ola loa, a kau i ka puaaneane, a kani koʻo, a pala lauhala, a haumakaʻiole.
bring to him life, a great life, a long life, to live forever, until the staff rings as he walks, until he is dragged upon a mat, until the eyes are dim.
Puakea (2)
Ch.25 p.132 para.7 sent.2
Hele akula lākou a noho ma Puakea, a no kahi heʻe nalu ma laila, no laila, iā lākou ma laila e mākaʻikaʻi ana i ka heʻe nalu ʻana a nā kamaʻāina, ua nanea loa lākou ma laila.
They came and stayed at Puakea and, because the people of the place were surf riding, gladly remained.
Ch.25 p.133 para.1 sent.2
Aia hoʻi, ʻike akula ʻo ia e piʻo ana ke ānuenue i kai o Puakea.
Lo! he saw the rainbow bending over the sea at Puakea,
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Ch.26 p.138 para.5 sent.1
I ia wā lākou e kū ana me Lāʻieikawai, lulu ka makani, malu ka lā, kaikoʻo ke kai, pualena ka moana, hoʻi ka waikahe o nā kahawai a paʻa i nā kumu wai, ʻaʻole he puka wai i kai.
As they stood there with Laieikawai, the wind blew, the sun was darkened, the sea grew rough, the ocean was reddened, the streams went back and stopped at their sources, no water flowed into the sea.
A lohe ʻo ʻAiwohikupua i kēia leo kāhea a Ihuanu, hele akula a kū i mua o ke kahua kaua e hāwele ana me kona ʻaʻahu pūkohukohu i like me ke ʻano mau o nā pūʻali o ke aliʻi.
When Aiwohikupua heard the voice of Cold-nose calling him, he came forward and stood in front of the boxing field while he bound his red loin cloth about him in the fashion of a chief's bodyguard,
Ch.4 p.27 para.4 sent.1
A no kēia ʻōlelo a ʻAiwohikupua, hele maila kekahi o nā pūʻali ikaika a ma ke kua o ʻAiwohikupua, ʻōlelo maila, “ʻĒ! Mai ʻōlelo aku ʻoe iā Ihuanu.
At Aiwohikupua 's words, one of Cold-nose's backers came up behind Aiwohikupua and said: "Here! do not speak to Cold-nose;
Ch.5 p.29 para.1 sent.1
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Ch.15 p.77 para.5 sent.1
Wae aʻela ke kuhina i nā waʻa kūpono ke holo, he iwakālua kaulua, ʻelua kanahā kaukahi, no nā kaukaualiʻi a me nā pūʻali o ke aliʻi kēia mau waʻa, a he kanahā peleleu, he mau waʻa ʻāʻīpuʻupuʻu no ke aliʻi ia, a ʻo ke aliʻi hoʻi a me kona kuhina, ma luna lāua o nā pūkolu.
The counsellor chose the proper canoes for the trip, twenty double canoes, and twice forty single canoes, these for the chiefs and the bodyguard, and forty provision canoes for the chief's supplies; and as for the chief himself and his counsellor, they were on board of a triple canoe.
Ch.18 p.90 para.1 sent.3
E like me ke kāhiko ʻana i nā hoe waʻa o ke aliʻi, pēlā nō nā hoe waʻa o kona pūʻali aliʻi a pau.
Ma hope iho o ia mau lā, hoʻolale aʻela ʻo ia i kona mau pūʻali koa kiaʻi a me kona hanohano aliʻi a pau.
After this he summoned the bravest of his fighting men, his bodyguard, all his chiefly array,
Ch.16 p.81 para.2 sent.2
Ma ia manawa, manaʻo ihola ʻo ia e hoʻi a kai o Keaʻau, a laila, hoʻouna mai i kona mau pūʻali koa e luku i nā kaikuahine.
He decided at that time to go back to the sea to Keaau, then send his warriors to destroy the younger sisters.
Ch.16 p.81 para.3 sent.3
A hiki ʻo ʻAiwohikupua mā i kai o Keaʻau, i ia manawa, hoʻolale aʻela ke kuhina o ʻAiwohikupua i nā pūʻali koa o ke aliʻi e piʻi e luku i nā kaikuahine ma ke kauoha a ke aliʻi.
As soon as Aiwohikupua and his companion reached the sea at Keaau, Aiwohikupua's counsellor dispatched the chief's picked fighting men to go up and destroy the sisters, according to the chief's command.
Ma hope iho o ko lākou kūkā ʻana no lākou iho, haʻalele lākou iā Honoliʻi, hoʻi akula a uka o Paliuli ma kahi e kokoke aku ana i ka hale o Lāʻieikawai, noho ihola lākou ma loko o nā pūhā lāʻau .
After their council they left Honolii and returned to the uplands of Paliuli, to a place near Laieikawai's house, and lived there inside of hollow trees.
Ch.12 p.64 para.13 sent.7
A hiki i ka manawa a ke aliʻi i kauoha mai ai iā lākou, haʻalele lākou i nā pūhā lāʻau kahi a lākou i noho pio ai.
At the time the princess had directed they left the hollow tree where they had lived as fugitives.
A hele akula ʻo ʻAiwohikupua, a wehe aʻela i kona kīhei a kāʻei aʻela ma kona pūhaka.
and Aiwohikupua came, took off his cape, and bound it about his waist.
Pūhele (1)
Ch.4 p.24 para.4 sent.1
Iā ʻAiwohikupua mā naʻe i hiki aku ai, e heʻe nalu mai ana nā kāne a me nā wāhine i ka nalu o Pūhele, aia naʻe i laila kekahi kaikamahine aliʻi maikaʻi kaulana o Hāna ʻo Hinaikamalama kona inoa.
When the party reached there the men and women were out surf riding in the waves of Puhele, and among them was one noted princess of Hana, Hinaikamalama by name.
I ia manawa, pūʻiwa koke aʻela ʻo ia me ka lele o kona ʻōʻili me ka maikaʻi ʻole o kona noʻonoʻo ʻana, akā, ua kali lōʻihi nō ʻo ia me ka hoʻomanawanui a maopopo leʻa ka hana a kēlā wahi ʻōnohi.
he grew excited, his pulse beat quickly, but he waited long and patiently to see what the rainbow was doing.
Ch.6 p.33 para.3 sent.1
I ia manawa, pūʻiwa koke aʻela ka lehulehu e noho pū ana me ka makāula.
The men sitting with the chief started up at once,
Ch.12 p.65 para.1 sent.2
Iā lākou naʻe i ʻike aku ai iā Lāʻieikawai, a laila, ua pūʻiwa koke lākou a holo akula me ka haʻalulu ʻeʻehia a pau loa lākou i ka hāʻule i ka honua, koe naʻe ʻo Kahalaomāpuana.
But when they actually saw Laieikawai, then they were filled with dread, and all except Kahalaomapuana ran trembling with fear and fell to the ground.
I ia manawa, puka koke aku ʻo Kahauokapaka a hele akula.
Then Kahauokapaka went out of the house at once and set out.
Ch.3 p.18 para.2 sent.2
ʻĀkoakoa maila nā aliʻi, nā kaukaualiʻi a me nā makaʻāinana a pau e ʻike i ka puka malihini ʻana aku o Kaʻiliokalauokekoa mā e like me ka mea mau.
there were gathered together the high chiefs, the low chiefs, and the country aristocracy as well, to see the strangers who came with Kailiokalauokekoa's party.
Ch.3 p.18 para.4 sent.4
Inā e kani aku ka leo o ka ʻelepaio, hoʻomākaukau wau no ka iho aku, a i kani akula ka leo o ka ʻapapane, a laila, ua puka wau ma waho o kuʻu hale nei.
when rings the note of the elepaio then am I making ready to descend; when the note of the apapane sounds, then am I without the door of my house;
Ch.3 p.19 para.3 sent.2
Ua puka mua aʻe lākou nei (Kaʻiliokalauokekoa mā) i ke ao.
Kailiokalauokekoa's party had returned
Ch.3 p.19 para.3 sent.7
I ia kani ʻana nō hoʻi, malu ana ke aka ma ka puka o ka hale, aia hoʻi, ua paʻa ʻo loko i ka noe.
as soon as it sounded there fell the shadow of a figure at the door of the house. Behold! the room was thick with mist,
Ch.3 p.19 para.7 sent.1
A pau ke kamaʻilio ʻana a nā aliʻi no kēia mau mea a me ka walea ʻana e like me ka mea mau o ka puka malihini ʻana, a ma hope koke iho o ia mau lā, lawe aʻela ʻo ʻAiwohikupua i kahi o Kauakahialiʻi i kanaka lawelawe i mua o kona alo me ka manaʻo o ʻAiwohikupua, ʻo kēlā wahi kanaka ka mea e loaʻa ai ko ke aliʻi makemake.
The chiefs' reception was ended and the accustomed ceremonies on the arrival of strangers performed. And soon after those days Aiwohikupua took Kauakahialii's man to minister in his presence, thinking that this man would be the means to attain his desire.
A i ka wanaʻao, i ka puka ʻana o ka Hōkūhoʻokelewaʻa, kau akula ke aliʻi a me kona kuhina, nā hoe waʻa he ʻumikumamāono, nā hoʻokele ʻelua, he iwakālua ko lākou nui ma luna o nā kaulua, a holo akula.
And in the early morning at the rising of the canoe-steering star the chief went on board with his counsellor and his sixteen paddlers and two steersmen, twenty of them altogether in the double canoe, and set sail.
I ia wā lākou e kū ana me Lāʻieikawai, lulu ka makani, malu ka lā, kaikoʻo ke kai, pualena ka moana, hoʻi ka waikahe o nā kahawai a paʻa i nā kumu wai, ʻaʻole he puka wai i kai.
As they stood there with Laieikawai, the wind blew, the sun was darkened, the sea grew rough, the ocean was reddened, the streams went back and stopped at their sources, no water flowed into the sea.
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
A lohe ʻo ʻAiwohikupua i kēia leo kāhea a Ihuanu, hele akula a kū i mua o ke kahua kaua e hāwele ana me kona ʻaʻahu pūkohukohu i like me ke ʻano mau o nā pūʻali o ke aliʻi.
When Aiwohikupua heard the voice of Cold-nose calling him, he came forward and stood in front of the boxing field while he bound his red loin cloth about him in the fashion of a chief's bodyguard,
A lohe ʻo ʻAiwohikupua i kēia leo kāhea a Ihuanu, hele akula a kū i mua o ke kahua kaua e hāwele ana me kona ʻaʻahu pūkohukohu i like me ke ʻano mau o nā pūʻali o ke aliʻi.
When Aiwohikupua heard the voice of Cold-nose calling him, he came forward and stood in front of the boxing field while he bound his red loin cloth about him in the fashion of a chief's bodyguard,
I ia manawa, nalu ihola ka makāula i ke kumu o kēia hoʻi hou ʻana o ka waʻa, akā hoʻi, no ko ia nei makemake e ʻike maopopo i ka hana a nā mea waʻa, pule akula ʻo ia i kona akua iā Kūikaʻueke e hoʻoili mai i ka ʻino nui ma luna o ka moana.
Then the seer asked himself the reason. But just to see for himself what the canoe men were doing, he prayed to his god, to Kuikauweke, to bring a great tempest over the ocean.
Ch.2 p.8 para.1 sent.3
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Ch.3 p.15 para.5 sent.3
A pau ia malama ʻokoʻa i ka hoʻomanawanui ʻia e ia a i kekahi malama aʻe i ka lā ʻo Kūkahi i ke ahiahi ma mua o ka napoʻo ʻana o ka lā, komo akula ʻo ia i loko o kona wahi heiau kahi i hoʻomākaukau ai no kona akua, a pule akula ʻo ia.
The whole month passed in patient waiting; and in the next month, on the second day of the month, in the evening, before the sun had gone down, he entered the place of worship prepared for his god and prayed.
Ch.3 p.15 para.6 sent.1
Iā ia e pule ana a i ka waenakonu o ka manawa, kū maila i mua o ua makāula nei ke kāhoaka o Lāʻieikawai a me kona kupuna wahine, a no kēia mea, hoʻoniau akula ʻo ia i ka pule ʻana; ʻaʻole naʻe i haʻalele kēlā kāhoaka iā ia a hiki i ka māʻamaʻama ʻana.
As he prayed, in the midst of the place appeared to the seer the spirit forms of Laieikawai and her grandmother; so he left off praying, nor did those spirits leave him as long as it was light.
Ch.3 p.15 para.7 sent.2
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.3 p.17 para.5 sent.1
Ua nui loa nā lā ona ma laila o ka noho ʻana, ʻaʻole naʻe ʻo ia i ʻike i kāna mea e ʻimi ai, akā, ma kona ʻano makāula, hoʻomau akula ʻo ia i ka pule i ke akua e like me kona mau lā ma Kaʻuiki.
Many days he remained there without seeing the sign he sought; but in his character as seer he continued praying to his god as when he was on Kauwiki,
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
A ʻōlelo maila ʻo Moanalihaikawaokele i mua o Kaʻōnohiokalā, “Ua hewa kāu hana, e Kaʻōnohiokalā ē, no ka mea, ua haumia loa ʻoe, a no laila, ʻaʻole e loaʻa hou iā ʻoe he wahi noho i loko o Kahakaekaea, a ʻo kou uku hoʻopaʻi, e lilo ana ʻoe i mea e hoʻomākaʻukaʻu ʻia ai ma nā alanui, a ma ka puka o nā hale, a ʻo kou inoa, he lapu, a ʻo kāu mea e ʻai ai, ʻo nā pulelehua, a ma laila kou kuleana a mau i kāu pua.”
And Moanalihaikawaokele said to Kaonohiokala, "You have sinned, O Kaonohiokala, for you have defiled yourself and, therefore, you shall no longer have a place to dwell within Kahakaekaea, and the penalty you shall pay, to become a fearsome thing on the highway and at the doors of houses, and your name is Lapu, Vanity, and for your food you shall eat moths; and thus shall you live and your posterity."
A i ka mao ʻana aʻe, ʻike akula nā mea a pau i kēia kaulua e holo mai ana a pae i ke awa me ka pūloʻuloʻu aliʻi i luna o nā waʻa, a laila, maopopo aʻela ka wānana a ka makāula.
and as soon as it was quiet all saw the double canoe coming to land carrying above it the taboo sign of a chief. Then the seer's prediction was fulfilled.
Ch.18 p.90 para.2 sent.2
Ua haku ʻia ka ʻanuʻu o ke aliʻi i nā ʻahuʻula, a ma luna pono o ka ʻanuʻu, he mau pūloʻuloʻu kapu aliʻi, a ma loko o ka pūloʻuloʻu, noho ihola ʻo ʻAiwohikupua.
was set up a canopied couch covered with feather capes, and right above the couch the taboo signs of a chief, and below the sacred symbols sat Aiwohikupua.
Ch.26 p.138 para.4 sent.3
Kū maila ka makāula ma kekahi waʻa, a ʻo nā kaikuahine o ʻAiwohikupua ma kekahi waʻa, a ʻo Lāʻieikawai hoʻi i luna o ka pola o nā waʻa kahi i kū mai ai i loko hoʻi o kona pūloʻuloʻu aliʻi kapu.
The seer stood on one canoe and Aiwohikupua's sisters on the other, and Laieikawai stood on the high seat between, under the symbols of a taboo chief.
Ch.26 p.138 para.6 sent.1
A pau kēia mau mea i ka hōʻike ʻia, i nānā aku ka hana o ʻAiwohikupua a me nā mea ʻē aʻe, e kū mai ana ʻo Lāʻieikawai ma loko o ka pūloʻuloʻu aliʻi kapu i luna o nā waʻa.
After all these signs had been displayed, Aiwohikupua and the others saw Laieikawai standing above the canoes under the symbol of a taboo chief.
Puna (5)
Ch.3 p.15 para.7 sent.2
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.3 p.18 para.3 sent.4
Kaʻahele au ma Kona, Kaʻū, a hiki au i Keaʻau a ma Puna, a ma laila wau i noho ai, a ma laila wau i hālāwai ai me kekahi wahine maikaʻi i ʻoi aku ma mua o ia nei (Kaʻiliokalauokekoa), a ʻo ka ʻoi nō hoʻi i ia manawa o nā wāhine maikaʻi o kēia mau mokupuni a pau.”
went on to Kona, Kau, and came to Keaau, in Puna, and there I tarried, and there I met another woman surpassingly beautiful, more so than this woman here (Kailiokalauokekoa), more than all the beauties of this whole group of islands."
Ch.4 p.21 para.10 sent.1
“Kau mai ana i oʻu nei Ka hāliʻaliʻa nae lehua o Puna,
"Rising fondly before me, The recollection of the lehua blossom of Puna,
Ch.20 p.103 para.5 sent.2
I ia manawa e hoʻouhi aku ai wau i ka noe ma luna o ka ʻāina a puni ʻo Puna nei, a ma loko o ia noe, e hoʻouna aku nō wau iā ʻoe ma luna o nā manu a hui ʻolua me Kekalukaluokēwā me ka ʻike ʻole ʻia.
at that time I will cover all the land of Puna with a mist, and in this mist I will send you on the wings of birds to meet Kekalukaluokewa without your being seen.
Ch.20 p.104 para.3 sent.4
A, ʻo ua Halaaniani nei, ke kaikunāne o Maliʻo, he keiki kaulana ia ma Puna no ke kanaka uʻi; he keiki koaka naʻe.
As to this Halaaniani, he was Malio's brother, a youth famous throughout Puna for his good looks, but a profligate fellow.
A lilo aʻela ua wahi kanaka nei i mea nui, huāhuā maila nā punahele mua a ʻAiwohikupua, akā, he mea ʻole lākou i ko ke aliʻi manaʻo.
As this man became great, jealous grew the former favorites of Aiwohikupua, but this was nothing to the chief.
Ch.12 p.63 para.2 sent.2
E lilo ʻoe i mea punahele naʻu, a ʻo kāu hana ka hoʻoleʻaleʻa mai iaʻu.”
and become my favorite, and your work will be to amuse me."
Ch.17 p.88 para.11 sent.1
Akā, ma kēia hana a nā ʻelele lalau, ua hoʻā ʻia ka inaina o ke aliʻi no kāna mau ʻelele, no laila, ua hoʻopau ʻia ko lāua punahele.
Now for this mistake of the messengers the rage of Aiwohikupua was stirred against his messengers, and they ceased to be among his favorites.
Ch.18 p.89 para.2 sent.1
Noho ihola ʻo ʻAiwohikupua a i na la hope o ke kolu o ka malama, lawe aʻela ke aliʻi i kona mau kaukaualiʻi a me na punahele, i na haia wahine hoʻi, na hoa kūpono ke hele pū ma ke kahiko ʻana i ka hanohano aliʻi ke hele ma kana huakaʻi no ka hoʻāo o na aliʻi.
Aiwohikupua waited until the end of the third month; the chief took his underchiefs and his favorites and the women of his household and other companions suitable to go with their renowned lord in all his royal splendor on an expedition for the marriage of chiefs.
Ch.18 p.90 para.1 sent.1
Kāhiko akula ʻo ʻAiwohikupua i kona mau kaukaualiʻi kāne, a me nā kaukaualiʻi wahine a me nā punahele i ka ʻahuʻula, a ʻo nā haiā wāhine kekahi i kāhiko ʻia i ka ʻahu ʻoʻeno, a kāhiko ihola ʻo ʻAiwohikupua i kona kapa hau a Poliʻahu i hāʻawi aku ai; kau ihola i ka mahiole ʻie i haku ʻia i ka hulu o nā ʻiʻiwi.
Aiwohikupua clothed the chiefs and chiefesses and his two favorites in feather capes and the women of his household in braided mats of Kauai. Aiwohikupua clothed himself in his snow mantle that Poliahu had given him, put on the helmet of ie vine wrought with feathers of the red iiwi bird.
Ch.20 p.101 para.2 sent.2
A mākaukau kā ke aliʻi kauoha, lawe aʻela ke aliʻi ʻelua mau punahele, a lawe aʻela i nā kaukaualiʻi, ka poʻe kūpono ke hele pū me ke aliʻi, a lawe aʻela ʻo ia i kona mau iʻaloa a pau.
When the chief's command was carried out, the chief took two favorites, a suitable retinue of chiefs, and all the embalmed bodies of his ancestors.
I ia manawa, hāpai maila ʻo Kihanuilūlūmoku i kona huelo mai loko aʻe o ka moana, piʻi ke kai i luna, me he poʻi ʻana a ka nalu i ke kumu pali, me he ʻakūkū nalu lā i poʻi i loko o ka malama ʻo Kaulua, piʻi ke ehu o ke kai i luna, pouli ka lā, kū ka punakea i uka.
Then Kihanuilulumoku lifted his tail out of the water, the sea swelled, the waves overwhelmed the cliffs from their foundations as high waves sweep the coast in February; the spume of the sea rose high, the sun was darkened, white sand was flung on the shore.
Said Aiwohikupua, "This cold comes from your rival;
Ch.31 p.168 para.5 sent.1
I kēlā manawa nō hoʻi, iā ia e hālāwai lā me kona mau kaikuahine a me ka makāula hoʻi, ka punalua a me kā lāua wahine hoʻi (Lāʻielohelohe), hoʻomaka aʻela ʻo Kaʻōnohiokalā e hoʻoponopono hou no ke aupuni, a no laila, ua hoʻomaka hou ka ʻahaʻōlelo.
Now at this time, when he met his sisters, the prophet and his punalua and their wife (Laielohelohe), Kaonohiokala began to redistribute the land, so he called a fresh council.
Nānā aku nei koʻu ʻuhane i kekahi wahi manu e hana ana i kona pūnana.
my spirit saw a little bird building its nest:
Ch.21 p.107 para.4 sent.4
A pau, lele aku nei nō ua manu nei nana ka pūnana a nalowale.
when it was completed the bird whose the nest was flew away out of sight.
Ch.21 p.107 para.4 sent.5
A ma hope, he manu ʻokoʻa ka manu nana i lele mai a hoʻomoe i ua pūnana nei.
And by-and-by another bird flew hither and sat upon the nest,
Ch.21 p.107 para.4 sent.6
ʻAʻole naʻe wau i ʻike i ka lele ʻana aku ʻo ka manu hope nana i hoʻomoe ua pūnana nei, a puoho wale aʻela wau.
[However I didn't see the last bird fly away who sat on the nest, and then I awoke.]
Ch.21 p.107 para.4 sent.7
ʻAʻole nō hoʻi i ʻike ʻia ka hoʻi hou ʻana mai o ka manu nana ka pūnana.”
but I saw not that bird come again whose the nest was.''
Ch.21 p.107 para.6 sent.1
Haʻi akula kona kaikuahine i ke ʻano ʻoiaʻiʻo o ua moe la, “E pōmaikaʻi ʻiʻo ana nō ʻoe, no ka mea, ʻo ka manu mua nona ka pūnana, ʻo Kekalukaluokēwā nō ia, a ʻo ka pūnana, ʻo Lāʻieikawai nō ia.
His sister told him the true meaning of the dream. "You will prosper; for the first bird whose the nest was, that is Kekalukaluokewa. and the nest, that is Laieikawai,
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.5 para.3 sent.1
I kekahi manawa, iā Hulumāniani e kaʻahele ana iā Kauaʻi a puni ma kona ʻano makāula nui no Kauaʻi, a iā ia i hiki ai i luna pono o Kalalea, ʻike maila ʻo ia i ka piʻo a kēia ānuenue i Oʻahu nei.
Just at this time Hulumaniani was making a tour of Kauai in
his character as the great seer of Kauai, and when he reached the summit of Kalalea he beheld the rainbow arching over Oahu;
Ch.1 p.5 para.4 sent.1
I ia manawa, ua maopopo leʻa i ka makāula he aliʻi nui ka mea nona kēia ānuenue e piʻo nei a me nā ʻōnohi ʻelua i hoʻopuni ʻia i nā ao polohiwa a puni.
By that time the seer saw clearly that it was the sign of a great chief— this rainbow arch and the two ends of a rainbow encircled in dark clouds.
Ch.1 p.5 para.4 sent.4
Kaʻapuni hou ka makāula iā Kauaʻi a puni, piʻi hou ʻo ia i luna o Kalalea a ʻike hou nō ʻo ia i kāna mea i ʻike mua ai, aia nō e mau ana e like nō me ma mua, a laila, hoʻi hou kēia a hiki i Anahola.
Again the seer made a tour of Kauai; again he ascended Kalalea and saw again the same sign as before, just the same as at first; then he came back to Anahola.
Ch.2 p.9 para.7 sent.2
I ka manawa naʻe a Lāʻieikawai i wehe aʻe ai i kona mau maka, ʻike akula ka mea waʻa i ka ʻoi kelakela o ko Lāʻieikawai helehelena ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi a puni a me Lānaʻi.
Now, as Laieikawai uncovered her face, the canoe man saw that Laieikawai rivaled in beauty all the daughters of the chiefs round about Molokai and Lanai.
Ch.2 p.10 para.2 sent.2
A laila, kupu aʻela ka manaʻo ʻano ʻē i loko ona e hele e hoʻokaulana iā Molokaʻi a puni no kēia mea āna e ʻiʻini nei.
Then the thought sprang up within him to go and spread the news around Molokai of this person whom he longed after.
”Akā, ʻaʻole pēlā ka manaʻo o ka mea waʻa e huli i kōkoʻolua hoe waʻa pū me ia, no ka mea, ua hoʻoholo mua ʻo ia i kāna ʻōlelo hoʻoholo i loko ona e hele e kūkala aku iā Lāʻieikawai a puni ʻo Molokaʻi.
Now it was not the man's intention to look for a mate to paddle the canoe with him, but as he had already determined, so now he vowed within him to go and spread around Molokai the news about Laieikawai.
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
I ka lā a ua makāula nei i haʻalele ai iā Kaʻala, hiki mua aku ʻo ia i luna o Kuamoʻokāne, aia hoʻi, e piʻo ana ke ānuenue o Molokaʻi, e kū ana ka pūnohu i uhi paʻa ʻia e nā ao hekili.
On the day when the seer left Kaala and climbed to the top of
Kuamooakane the rainbow bent again over Molokai, and there rested the end of the rainbow, covered out of sight with thunderclouds.
Ch.3 p.13 para.4 sent.1
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Ch.3 p.15 para.1 sent.1
Ua ʻaneʻane e hala nā lā he ʻumi iā ia ma Molokaʻi, ʻike hou akula ʻo ia, e kū ana ka pūnohu i luna o Haleakalā.
About 10 days passed at Molokai before he saw the end of the rainbow standing over Haleakala;
Ch.6 p.34 para.1 sent.1
I ia pō a ao aʻe, ma hope o ka ʻauinalā, ʻike hou akula ʻo ia i ke kū a ka pūnohu i ka moana ma ka hōʻailona i kū iā ʻAiwohikupua e like me ka mea i maʻa i ua makāula nei.
A night and a day passed; toward evening he again saw the cloud rise on the ocean in the form which the seer recognized as Aiwohikupua's —
Ch.6 p.34 para.1 sent.2
(E like paha me ka ʻike ʻana i ke kalaunu mōʻī o kēlā aliʻi kēia aliʻi ke hiki mai iā kākou nei, pēlā paha ka maopopo ʻana o ko ʻAiwohikupua pūnohu i ike ʻia e ua makāula nei.)
perhaps as we recognize the crown of any chief
Ch.22 p.115 para.5 sent.2
E nānā naʻe ʻoe a i kū ka pūnohu i ka moana, a laila, manaʻo aʻe ʻoe ua hoʻi mai wau me ko wahine.
Keep watch, and if the mist rises on the ocean, then you will know that I am returning with your wife,
I kekahi lā, ma ke kakahiaka, i loko o ko ke aliʻi manawa i ala mai ai mai ka hiamoe mai, ʻike aʻela ʻo ia i ka hōʻailona a Waka i kauoha ai, no ka mea, aia ka pūnohu i ka moana.
The next day, in the early morning, when the chief awoke from sleep, he saw the sign which Waka had promised, for there was the colored cloud on the ocean.
A puoho aʻela ʻo ia, he moeʻuhane, a laila, hoʻāla akula ʻo Lāʻieikawai i kona kupuna wahine.
and when she awoke, it was a dream. Then Laieikawai roused her grandmother,
Ch.2 p.9 para.2 sent.5
Pēlā mai nei ʻo ia iaʻu, a puoho wale aʻela wau lā, hoʻāla akula iā ʻoe.”
there we two shall dwell; so he told me, and I awoke and wakened you."
Ch.3 p.15 para.7 sent.4
Puoho aʻela ʻo ia mai ka hiamoe, aia kā he hihiʻo, a no kēia mea, pono ʻole ihola kona manaʻo.
He awoke from sleep; it was only a dream, so he doubted
Ch.4 p.21 para.4 sent.3
A puoho aʻela ke aliʻi, he moeʻuhane kāna.
When he awoke, lo!
Ch.8 p.45 para.2 sent.1
I ia puoho ʻana aʻe o lāua mai ka hiamoe, haʻohaʻo ana lāua nei i kēia ʻala launa ʻole, a no kēia haʻohaʻo, kāhea akula ʻo Lāʻieikawai me ka leo ʻoluʻolu i kona kupuna wahine penei,
And starting out of sleep, they two marveled what this wonderful fragrance could be, and because of this marvel Laieikawai cried out in a voice of delight to her grandmother:
Ch.14 p.73 para.7 sent.2
A hālāwai pū ihola lāua, a i ko Hauaʻiliki puoho ʻana aʻe mai ka hiamoe, aia hoʻi, he moeʻuhane kāna.
and they met together; and on Hauailiki's starting from sleep, behold! it was a dream.
I ia manawa, puoho maila ʻo Lāʻieikawai mai ka hiamoe ʻana, aia hoʻi, e kū ana ʻo Hauaʻiliki ma kona poʻo, a he mea pono ʻole ia i ko ke aliʻi wahine manaʻo.
Then Laieikawai started up from sleep, and behold! Hauailiki standing at her head, and her mind was troubled.
Aia hoʻi, ʻike ʻia akula ke aliʻi e moe mai ana i ka ʻōnohi pono o ka lā, i ka puokooko hoʻi o ka wela loa, no laila i kapa ʻia ai ka inoa o ke aliʻi ma muli o ia ʻano (Kaʻōnohiokalā).
lo! the chief appeared sleeping right in the eye of the sun in the fire of its intensest heat, so he was named after this custom The Eye of the Sun.
I loko o kēlā manawa a ʻAiwohikupua e kamaʻilio ana no ka paʻakikī o Lāʻieikawai, i ia manawa, e noho ana ʻo Hauaʻiliki, ke keiki puʻukani o Mānā, i loko o ka ʻahaʻaina.
While Aiwohikupua talked of Laieikawai's stubbornness, Hauailiki was sitting at the feast, the young singer of Mana,
Puʻulena (1)
Ch.4 p.21 para.10 sent.3
E ke ahe makani Puʻulena o ka lua,
By the light keen wind of the fiery pit.
Puʻuloa (2)
Ch.8 p.44 para.1 sent.1
I ka wanaʻao o ia pō, haʻalele lākou iā Kauaʻi, hiki ma Puʻuloa, a ma laila aku a kau ma Hanauma.
That night, at the approach of day, they left Kauai, came to Puuloa, and there rested at Hanauma;
Ch.25 p.132 para.2 sent.1
I ka makāula i hiki mai ai i Puʻuloa mai Waimea mai, ʻike akula ʻo ia, e piʻo ana ke ānuenue i Moʻolau.
When the seer reached Puuloa from Waimea, he saw the rainbow arching over Moolau;
Puʻuopāpaʻi (1)
Ch.19 p.97 para.3 sent.4
I ia pō iho, he pō leʻaleʻa hou ia no Hauaʻiliki me nā aliʻi ma Puʻuopāpaʻi.
This very night there was again a festivity for Hauailiki and the chiefs at Puuopapai.
ʻAʻole he ʻoluʻolu e lawe mākou i kāne male, a ʻo ka makemake o ko mākou mau mākua, e noho puʻupaʻa mākou a hiki i ko mākou mau lā hope.
to take no delight in men; and it is their wish that we remain virgin until the end of our days;
Ch.12 p.65 para.3 sent.6
No laila, e hoʻokuʻu iā mākou e noho puʻupaʻa e like me ka ʻōlelo paʻa a ko mākou mau mākua.”
but to allow us to live virgin according to our parents' vow."
Ch.18 p.91 para.8 sent.17
A no kēia ʻōlelo maikaʻi a ia nei, ua holo like ia iā māua, a no kēia mea, noho puʻupaʻa wau me ka maluhia a hiki mai i kēia manawa.
And because of his fine speeches we agreed upon this, and for this reason, I have lived apart under a taboo until now.
Ch.19 p.97 para.9 sent.2
“Inā he lawe kou iaʻu no ka manawa pokole a pau aʻe, a laila, ua pau kāua, no ka mea, ʻaʻole pēlā ka makemake o koʻu mau mākua, a laila, e waiho puʻupaʻa iaʻu pēlā.
"If you take me only for a little while, then there is an end of it, for my parents do not wish me to give up my virginity thus.
Ch.19 p.98 para.2 sent.1
“ʻAʻole pēlā,” wahi a Hinaikamalama, “E waiho puʻupaʻa iaʻu pēlā a hiki i kou manawa e kiʻi aʻe ai iaʻu, a loaʻa wau i Hāna.”
"Not so," said Hinaikamalama,"let me be virgin until you are ready to come and get me at Hana."
Ch.26 p.136 para.4 sent.1
I loko o kona lā e hele ana ma kona ʻano makāula, iā ia hoʻi i hiki aku ai i Wailua, aia hoʻi, ua hoʻākoakoa ʻia nā kaikamāhine puʻupaʻa a pau o Kauaʻi ma o ka poʻe kaukaualiʻi me nā kaikamāhine koʻikoʻi, ma muli naʻe o ka ʻōlelo kuahaua a ʻAiwohikupua, a lawe ʻia mai nā kaikamāhine puʻupaʻa i mua o ke aliʻi.
As he traveled in his character as seer he came to Wailua. Lo! all the virgin daughters of Kauai were gathered together, all of the rank of chief with the girls of well-to-do families, at the command of Aiwohikupua to bring the virgins before the chief,
Haʻi ʻia maila, “Ua kuahaua ʻia nā kaikamāhine puʻupaʻa a pau ma ke kauoha a ke aliʻi, a ʻo ka mea a ʻAiwohikupua e makemake ai, a laila, e lawe ʻo ia ʻelua mau kaikamāhine i mau wāhine nāna, a ʻo lāua nā mea pani ma ka hakahaka o Poliʻahu a me Hinaikamalama.
He was told, "All the virgins have been summoned by the chief's command, and the two who please Aiwohikupua, these he will take for his wives in place of Poliahu and Hinaikamalama,
Aia a lohe aku ʻoukou ua lanakila ʻo Ihuanu, a laila, hoʻomanaʻo ʻoukou i kuʻu puʻupuʻu iā Kanikapiha, ka ʻai a ke kumu i aʻo ʻole ʻia iā ʻoukou, no ka mea, ke ʻike nei wau ʻaʻole e lanakila mai ʻo ia ma luna oʻu, no ka mea, ua kani ka pola o kuʻu malo i kēia lā.”
When you hear that Cold-nose has conquered, then remember my blow called The-end-that-sang , the fruit of the tree which you have never tasted, the master's stroke which you have never learned. By this sign I know that he will never get the better of me, the end of my girdle sang to-day."
Ch.5 p.30 para.4 sent.3
E hiki nō iā ʻoukou ke hoʻohala i kāna puʻupuʻu ma kona kuʻi ʻana mai i kā ʻoukou kama, a ke noi aku nei wau e hāʻawi mai i ke poʻo o Ihuanu i kuʻu lima i mea pāʻani na koʻu mau hoe waʻa i ʻike ai kēia ʻaha a pau, ʻo wau ke lanakila ma luna o kēia kanaka i ʻoki poepoe ʻole ʻia.
by your might turn aside his fists from smiting your child, and I beseech you to give me the head of Ihuanu into my hand to be a plaything for my paddlers, that all this assembly may see that I have power over this uncircumcised one.
Ch.5 p.31 para.3 sent.3
I ia manawa, e waiho koke mai ana ʻo Ihuanu i ka puʻupuʻu, hū ka makani ma ka pāpālina o ʻAiwohikupua, ʻaʻole naʻe i kū, no ka mea, ua ʻalo ʻo ʻAiwohikupua, ʻo ia ka mea i hala ai.
Then Cold-nose instantly delivered a blow like the whiz of the wind at Aiwohikupua's face, but Aiwohikupua dodged and he missed it.
Ch.5 p.31 para.4 sent.1
A hala ka puʻupuʻu a Ihuanu, e waiho koke aʻe ana ʻo ʻAiwohikupua i kāna puʻupuʻu, kū nō i ka houpo, hulā ma ke kua.
As the blow missed, Aiwohikupua instantly sent his blow, struck right on the chest and pierced to his back;
Ch.5 p.32 para.8 sent.2
Ua like ka puʻupuʻu o kēia kanaka me ka pololū.
his fist is like a spear!
Ch.5 p.32 para.8 sent.3
Hoʻokahi nō kuʻi iā Ihuanu, hulā pū ka puʻupuʻu ma ke kua, a ʻo ke kanaka nō kēia i make mai nei ʻo Ihuanu.”
Only one blow at Cold-nose and the fist went through to his back. This is the very man who killed Cold-nose."
A no ka ʻike maopopo ʻana aku o ʻAiwohikupua iā Lāʻieikawai, he mea ʻē hoʻi ka haʻalulu o kona puʻuwai, a waiho akula i ka honua, me he mea make lā.
And when Aiwohikupua looked upon Laieikawai his heart trembled, and he fell to the ground as if dead.
Ch.28 p.153 para.6 sent.1
A loaʻa ka malumalu i mua o ko ke aliʻi wahi moe, a laila, kāhea maila i ke kaikuahine, a hele akula a uē ihola, no ka mea, ua māʻeʻele kona puʻuwai i ke aloha no kona kaikuahine ʻōpiopio, a he nui nō hoʻi nā lā o ke kaʻawale ʻana.
When the shadows came over the place where the chief lay, then he called his sister, and went to her, and wept over her, for his heart fainted with love for his youngest sister, and long had been the days of their separation.