A hiki ʻo Koaʻe i o Poliʻahu la, hālāwai akula lāua, haʻi akula ʻo Koaʻe i ke kauoha a ke aliʻi e like me ka mea i haʻi ʻia ma na paukū hope o ka mokuna ʻumikumamahiku o kēia kaʻao.
Frigate-bird went to Poliahu; when they met. Frigate-bird gave the chief's command, according to the words spoken in Chapter XVII of this story.
Ch.18 p.89 para.2 sent.1
Noho ihola ʻo ʻAiwohikupua a i na la hope o ke kolu o ka malama, lawe aʻela ke aliʻi i kona mau kaukaualiʻi a me na punahele, i na haia wahine hoʻi, na hoa kūpono ke hele pū ma ke kahiko ʻana i ka hanohano aliʻi ke hele ma kana huakaʻi no ka hoʻāo o na aliʻi.
Aiwohikupua waited until the end of the third month; the chief took his underchiefs and his favorites and the women of his household and other companions suitable to go with their renowned lord in all his royal splendor on an expedition for the marriage of chiefs.
Ch.18 p.89 para.2 sent.2
I na la i o Kaloakūkahi, haʻalele ʻo ʻAiwohikupua ia Kauaʻi, holo aku ʻo ia he kanahā kaulua, ʻelua kanahā kaukahi, he iwakalua peleleu.
On the twenty-fourth day of the month Aiwohikupua left Kauai, sailed with 40 double canoes, twice 40 single canoes, and 20 provision boats.
Ch.18 p.89 para.3 sent.2
I ia manawa, hoʻouna akula ʻo ia ia Koaʻe kona ʻelele e kiʻi ia Poliʻahu e iho mai e hālāwai me ʻAiwohikupua i ka la i kauoha ʻia ai e hoʻāo.
then he sent his messenger. Frigate-bird, to get Poliahu to come thither to meet Aiwohikupua on the day set for the marriage.
Ch.18 p.89 para.4 sent.3
Inā e ʻike aku kakou ma ke kakahiaka nui o ka la ʻo Kūlua e haliʻi ana ka hau mai ka piko o Mauna Kea, Mauna Loa a me Hualālai a hiki i Waiʻulaʻula, a laila, ua hiki lākou i kahi o ʻolua e hoʻāo ai, a laila, hele aku kākou.
When you look out early in the morning of the seventeenth, the day of Kulu, and the snow clothes the summit of Maunakea, Maunaloa, and Hualalai, clear to Waiulaula, then they have reached the place where you are to wed; then set out, so she says."
Ch.21 p.107 para.6 sent.1
Haʻi akula kona kaikuahine i ke ʻano ʻoiaʻiʻo o ua moe la, “E pōmaikaʻi ʻiʻo ana nō ʻoe, no ka mea, ʻo ka manu mua nona ka pūnana, ʻo Kekalukaluokēwā nō ia, a ʻo ka pūnana, ʻo Lāʻieikawai nō ia.
His sister told him the true meaning of the dream. "You will prosper; for the first bird whose the nest was, that is Kekalukaluokewa. and the nest, that is Laieikawai,
Ch.31 p.167 para.2 sent.1
Ma mua naʻe o ko lāua haʻalele ʻana ia Kauaʻi a hoʻi aku i luna, ua hana ʻia kekahi ʻōlelo hoʻoholo i loko o ko lākou ʻakoakoa ʻana ma ka ʻahaʻōlelo hoʻoponopono aupuni ʻana, ʻo ia hoʻi, i ka la i kuʻu ʻia mai ai ke alanui anuenue mai Nuʻumealani mai, a kau akula ʻo Kaʻōnohiokala a me āʻieikawai ma luna o ke ala anuenue i ʻōlelo ʻia, a waiho maila i kona kauoha hope i kona mau hoa, ka makāula a me Lāʻielohelohe, eia kana ʻōlelo, “E oʻu mau hoa a me ko kakou makua kane makāula, kuʻu kaikaina i ka aʻa hoʻokahi a me ka kaua kane, ke hoʻi nei au ma muli o ka mea a kakou i kūka ai, a ke haʻalele nei wau ia ʻoukou, a hoʻi aku i kahi hiki ʻole ia ʻoukou ke ʻike koke aʻe.
Before they left Kauai to return to the heavens, a certain agreement was made in their assembly at the government council. Lo! on that day, the rainbow pathway was let down from
Nuumealani and Kaonohiokala and Laieikawai mounted upon that way, and she laid her last commands upon her sisters, the seer, and Laielohelohe; these were her words: "My companions and our father the prophet, my sister born with me in the womb and your husband, I return according to our agreement; I leave you and return to that place where you will not soon come to see me;
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.2
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.1 para.3 sent.2
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.2 para.5 sent.1
A kokoke i nā lā hānau i ka malama ʻo ʻIkuā i nā lā kapu heiau, hoʻomanaʻo aʻela ʻo Mālaekahana i ke kauoha a ke kahuna.
At the time when the child was to be born, in the month of October, during the taboo season at the temple, Malaekahana remembered the priest's command.
Ch.1 p.5 para.1 sent.1
Iā Waka me Kapūkaʻihaoa ma ke kaʻawale me nā hānai a lāua, ʻōlelo akula ʻo Waka iā Kapūkaʻihaoa, “Pehea lā auaneʻi e nalo ai nā hānai a kāua iā Kahauokapaka?”
When Waka and Kapukaihaoa had taken their foster children away, Waka said to Kapukaihaoa, "How shall we hide our foster children from Kahauokapaka?"
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
A i ka hāpai hou ʻana o Mālaekahana i ke keiki, ʻo ka lima ia, a kokoke i nā lā hānau , hele akula kēlā a i mua o ke kahuna a ʻōlelo akula, “ʻĒ, ʻauhea ʻoe.
When for the fifth time Malaekahana conceived a child, near the time of its birth, she went to the priest and said, "Here! Where are you?
Ch.1 p.2 para.4 sent.1
A laila, ʻōlelo mai ke kahuna iā Mālaekahana, “O hoʻi a kokoke i ko lā hānau , a laila, hele mai ʻoe i oʻu nei i nānā aku au i kēia hāpai ʻana.”
The the priest said to Malaekahana, "Go home; just before the child is to be born come back to me that I may know what you are carrying."
Ch.1 p.2 para.5 sent.1
A kokoke i nā lā hānau i ka malama ʻo ʻIkuā i nā lā kapu heiau, hoʻomanaʻo aʻela ʻo Mālaekahana i ke kauoha a ke kahuna.
At the time when the child was to be born, in the month of October, during the taboo season at the temple, Malaekahana remembered the priest's command.
I ke awakea o kekahi lā, hiki aku lākou ma Keaʻau.
At noon one day they came to Keaau,
Ch.33 p.177 para.3 sent.1
I ia hele ʻana a lākou a hiki i Kaʻuiki, ua ahiahi naʻe, nīnau akula ʻo Lāʻielohelohe i nā kamaʻāina i ka lōʻihi o kahi i koe a hiki i Honokalani, kahi a Kekalukaluokēwā e noho ana me Hinaikamalama, ʻōlelo mai ke kamaʻāina, “Napoʻo ka lā, hiki,” a hele akula lākou, me ke kamaʻāina pū.
On their arrival at Kauwiki, that afternoon, Laielohelohe asked a native of the place how much farther it was to Honokalani, where Kekalukaluokewa and Hinaikamalama were staying. Said the native, "You can arrive by sundown." They went on, accompanied by the natives,
Ch.34 p.185 para.2 sent.1
Iā Lāʻielohelohe ma Kauaʻi ma hope iho o kona haʻalele ʻana i kāna kāne, i kekahi lā, hiki hou mai ʻo Kaʻōnohiokalā mai Kahakaekaea mai, a hālāwai ihola me Lāʻielohelohe, a hala ʻehā malama o ko lāua hui kalohe ʻana.
The next day after Laielohelohe reached Kauai after leaving her husband, Kaonohiokala arrived again from Kahakaekaea, and met with Laielohelohe. Four months passed of their amorous meetings;
E ʻākoakoa ana nā aliʻi ma laila no ka lā hoʻokahakaha o Hauaʻiliki me Makaweli.
where all the chiefs were gathered for the sport between Hauailiki and Makaweli.
Ch.24 p.125 para.1 sent.2
He lā hoʻokahakaha no ka hoʻāo o Lāʻielohelohe me ua Kekalukaluokēwā nei.
a day of celebration for the marriage of Laielohelohe with Kekalukaluokewa.
Ch.24 p.125 para.1 sent.3
A maopopo ihola iā Halaaniani ka lā hoʻokahakaha o nā aliʻi, hoʻi akula ʻo ia a haʻi aku i kona kaikuahine no kēia mea.
And when he had carefully noted the day for the chief's wedding feast he returned and told his sister this thing.
Ch.24 p.125 para.2 sent.1
Iā Maliʻo i lohe ai, ʻōlelo aʻela ʻo ia i kona kaikunāne, “A hiki i ka lā hoʻokahakaha o Kekalukaluokēwā me Lāʻielohelohe, ʻo ia ka lā e lilo ai ʻo Lāʻielohelohe iā ʻoe.”
When Malio heard it she said to her brother, "On the marriage day of Kekalukaluokewa with Laielohelohe, on that day Laielohelohe shall be yours.''
Ch.24 p.126 para.7 sent.2
A, ua ʻōlelo ʻia nō hoʻi, ua lohe ʻo ia he lā hoʻokahakaha no Kekalukaluokēwā me Lāʻielohelohe.
and already has it been told how he heard of the marriage celebration of Kekalukaluokewa and Laielohelohe.
Ch.24 p.126 para.8 sent.1
I kēlā lā a Waka i hiki ai i Keaʻau e hālāwai me Kekalukaluokēwā e like me kā kākou ʻike ʻana ma luna aʻe, ʻo ia nō ka lā a Maliʻo i ʻōlelo aku ai iā Halaaniani e hoʻomākaukau no ka iho e ʻike i ka lā hoʻokahakaha o Lāʻielohelohe mā, me ka ʻī aku naʻe o Maliʻo i kona kaikunāne, “ʻApōpō, i ka lā hoʻokahakaha o Lāʻielohelohe me Kekalukaluokēwā, i ia manawa e lilo ai ʻo Lāʻielohelohe iā ʻoe.
On the day when Waka went to Keaau to meet Kekalukaluokewa, as we have seen above. On that very day. Malio told Halaaniani to get ready to go down to the festival, saying: "To-morrow, at the marriage celebration of Kekalukaluokewa and Laielohelohe, then Laielohelohe shall be yours.
I ke kakahiaka nui o kekahi lā aʻe, ʻo ia hoʻi ka lā hoʻokahakaha o ua mau aliʻi nei, kiʻi ʻia akula ʻo Kihanuilūlūmoku, a hele maila i mua o nā kaikuahine o ʻAiwohikupua, kona mau kahu nāna e mālama.
Early in the morning of the next day, the day of the chief's marriage celebration, Kihanuilulumoku was summoned into the presence of Aiwohikupua's sisters, the servants who guarded Laieikawai.
A no kēia ʻōlelo a ʻAiwohikupua, ʻī aku kona kuhina, “Ua laʻa ʻoe no kēlā hoʻohiki āu, a laila, e aho naʻu ka wahine a kāua.”
At these words his counsellor said, "You are bound by that vow of yours; better, therefore, that this woman be mine."
Ch.20 p.103 para.5 sent.5
Aia a laʻa ko ihu iā Kekalukaluokēwā, ʻo ia kou manawa e kamaʻilio ai me nā mea ʻē aʻe.
until you have given a kiss to Kekalukaluokewa, then you may speak to the others.
Ch.21 p.108 para.4 sent.1
E like me ke kauoha a Waka i kāna moʻopuna, “ʻAʻole e ʻōlelo i nā mea ʻē aʻe a laʻa ka ihu iā Kekalukaluokēwā, a laila, ʻōlelo i nā mea ʻē aʻe.”
As Waka had commanded her grandchild, "speak to no one until you have kissed Kekalukaluokewa, then speak to others,"
Ch.21 p.108 para.5 sent.3
ʻO ia ka manawa i laʻa ai ka ihu o Lāʻieikawai iā Kekalukaluokēwā e like me ke kauoha a ke kupuna wahine.
then it was that Laieikawai and Kekalukaluokewa kissed as the grandmother had directed.
Ch.22 p.113 para.3 sent.2
Eia ke kauoha, “Iho ʻoe i kēia lā a hui ʻoe me Kekalukaluokēwā, hoʻi mai ʻolua a uka nei a laʻa ko kino, a laila, kiʻi aʻe ʻoe iaʻu, naʻu nō e mālama i kou pāʻū no ka hoʻohaumia ʻana iā ʻoe.”
"Go, to-day, and meet Kekalukaluokewa, then return to the uplands, you two, and after your flesh has become defiled come to me; I will take care of you until the pollution is past."
Ch.24 p.127 para.7 sent.2
Inā ua hāʻawi aku ʻo ia i kona ihu e honi aku iā Halaaniani, ka mea aʻu i kauoha aku ai ʻaʻole e lilo i ka mea ʻē aʻe, a iā ʻoe wale nō e laʻa ai ka ihu o kuʻu moʻopuna, a laʻa pū nō hoʻi me kona kino, a laila, ua nele kāua i ka wahine ʻole.
if she has given Halaaniani a kiss, the thing which I forbade her to grant, for to you alone is my grandchild's kiss devoted — if she has defiled herself with him, then we lose the wife,
ʻAʻole i ʻupuʻupu, lohe akula lāua i ka hū a ka makani a me ke kamumu o nā lāʻau e hina ana ma ʻō a ma ʻō, a laila, hoʻomanaʻo lāua i ka ʻōlelo a ke kia manu, “Inā e hū ana ka makani, ʻo ua moʻo lā ia.”
not long after they heard the sighing of the wind and the humming of the trees bending back and forth; then they remembered the bird catcher's words, "If the wind hums, that is from the lizard."
Ch.21 p.107 para.4 sent.2
Ia kaua nō i moe iho nei, hele aku nei nō kaua a ma nahelehele, moe ʻoe i kou pūha lāʻau, a ʻo wau nō hoʻi ma koʻu pūha lāʻau.
as we slept we went into the thicket: you slept in your hollow tree and I in mine:
Ch.23 p.122 para.3 sent.1
I ia manawa, ʻōlelo akula ʻo Maliʻo iā Halaaniani, “E piʻi ʻoe ma luna o kekahi lāʻau, ma kahi ou e ʻike aku ana iā Lāʻielohelohe, a ma laila ʻoe e noho ai.
Then Malio said to Halaaniani, "You climb up in the lehua tree where you can see Laielohelohe, and there you stay.
Ch.23 p.122 para.5 sent.2
Iā ia nei ma luna o ka lāʻau, kani ana ka pū lāʻī a Maliʻo.
"When he was up the tree, Malio's trumpet sounded,
Ch.23 p.123 para.1 sent.1
Piʻi aʻela ʻo Halaaniani i luna o kekahi lāʻau ma kahi kūpono iā Lāʻielohelohe.
Halaaniani climbed the tree right over where Laielohelohe was wont to sit.
Ch.23 p.123 para.1 sent.3
I ia wā nō hoʻi ko Halaaniani hoʻolei ʻana iho i ka pōpō lehua mai luna iho o ka lāʻau, a hāʻule pololei ihola ma ke alo ponoʻī o Lāʻielohelohe.
Halaaniani dropped the bunch of lehua flowers down from the tree, and it fell directly in front of Laielohelohe.
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.27 p.143 para.3 sent.2
I nānā aku ka hana o ua moʻo nei, e kū mai ana ʻo Kāʻeloikamalama me ka lāʻau pālau , ʻo Kapahiʻelihonua ka inoa, he iwakālua anana ka loa, ʻehā kanaka nāna e apo puni.
When the lizard looked, there stood Kaeloikamalama with the digging spade called Kapahaelihonua, [The Knife-that-cuts-the- earth,] twenty fathoms its length, four men to span it.
Ch.27 p.143 para.3 sent.3
Manaʻo ihola ka moʻo “he luku kēia,” aia naʻe, e ʻōniu ana ʻo Kāʻeloikamalama i ka lāʻau pālau i ka wēlau o kona lima.
Thought the lizard, "A slaughterer this." There was Kaeloikamalama swinging the digging spade in his fingers.
Akā, he mea haʻohaʻo naʻe ia i kona mau hoa ka uē ʻana, a ua akāka kāna kauoha “ua pono ʻole lāua” ma ka uē ʻana a Lāʻieikawai a me nā helehelena o ka pōʻino, no ka mea, aia ʻo Lāʻieikawai e kukuli ana i ka honua, a ʻo kekahi lima, ua peʻa aʻela ma ke kua, a ʻo kekahi lima, aia ma ka lae, a uē helu akula ʻo ia penei:
Now her counsellors marveled at her wailing and remembered her saying "some evil has befallen"; at her wailing and at her gestures of distress, for Laieikawai was kneeling on the ground with one hand clapped across her back and the other at her forehead, and she wailed aloud as follows:
Ch.25 p.132 para.4 sent.2
I ia manawa, iho akula ka makāula a hiki i kahi āna e ʻike nei i ke ānuenue, a i ka hoʻokokoke ʻana aku o ua makāula nei, ʻike maopopo akula ʻo ia iā Lāʻieikawai e kono mau ana i ka lae kahakai.
Then the seer went away to the place where he had seen the rainbow, and. approaching, he saw Laieikawai plainly, strolling, along the sea beach.
“A i kou hiki ʻana i kahi o ua ipu lā e kū ana, wehe aʻe ʻoe i ke poʻi, a laila, hoʻokomo iho ʻoe i ko poʻo i ka waha o ua ipu lā, a laila, kāhea iho ʻoe ma ka inoa o ua ipu lā,'E Laukapalili ē, hō mai i ka ʻike'
And when you come to where the gourd is standing take off the cover, then put your head into the mouth of the gourd and call out the name of the gourd, 'Laukapalili, Trembling Leaf, give me wisdom.'
Lahaina (3)
Ch.8 p.44 para.1 sent.2
I kekahi lā aʻe, kau i Molokaʻi ma Kaunakakai; ma laila aku a pae i Māla ma Lahaina.
the next day they lay off Molokai at Kaunakakai, from there they went ashore at Mala at Lahaina;
Ch.25 p.133 para.10 sent.1
Ma ke kakahiaka o kekahi lā aʻe, kau akula lākou ma luna o nā waʻa, a holo akula a kau ma Honuaʻula i Maui, a mai laila aku a Lahaina, a ma kekahi lā aʻe, i Molokaʻi.
Early in the morning of the next day they went on board the canoe and sailed and rested at Honuaula on Maui, and from there to Lahaina, and the next day to Molokai;
Ch.33 p.177 para.1 sent.2
No laila, ʻimi akula ʻo ia mai Kauaʻi mai a Oʻahu, a Maui, i Lahaina kēia, lohe, aia ʻo Kekalukaluokēwā i Hāna, ua hoʻi mai mai Hawaiʻi mai.
Now, she followed him from Kauai to Oahu and to Maui; she came to Lahaina, heard Kekalukaluokewa was in Hana, having returned from Hawaii.
”I ia manawa, nonoi akula ke kahuna iā Mālaekahana e hāʻawi mai i kekahi lima i mua o ke alo o ke kahuna e like nō me ka hailona mau o kēia lāhui, ma ka lima nō naʻe āna e makemake ai e hāʻawi aku i mua o ke kahuna.
The the priest asked Malaekahana to give him one of her hands, according to the sign used by this people, whichever hand she wished to give to the priest.
Hele akula lākou a haʻi akula i kā lākou ʻōlelo hoʻoholo i kūkā ai i mua o Lāʻieikawai me ka ʻī aku, “E ke aliʻi wahine o ka laʻi, ua kūkākūkā aʻe nei mākou i mea e hoʻopau ai i kou naʻau kaumaha no kou hoʻohilahila ʻia, akā, ʻaʻole ʻo ʻoe wale kai kaumaha.
They went and told Laieikawai their decision, saying: ''O princess of peace, we have agreed upon something to relieve your burden of shame, for not you alone bear the burden;
Ch.30 p.165 para.1 sent.1
A ma kekahi pō aʻe, i ka mahina e kōnane ʻoluʻolu ana, i ka wā hapa o ka laʻi, kuʻu ʻia maila kekahi ānuenue i ʻūlili ʻia mai luna mai o ka mahina a hiki i lalo nei i ka wā e kūpono ana ka mahina i luna pono o Honopuʻuwaiakua.
And the next night when the moon shone bright, at the time when its light decreased, a rainbow was let down, fastened to the moon and reaching to the earth; when the moon was directly over Honopuwaiakua,
Lāʻie (3)
Ch.1 p.1 para.1 sent.1
I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.25 p.133 para.10 sent.2
Haʻalele lākou iā Molokaʻi, hiki lākou ma Lāʻie, Koʻolauloa, a ma laila lākou i noho ai i kekahi mau lā.
they left Molokai, went to Laie, Koolauloa, and stayed there some days.
Ch.25 p.134 para.1 sent.1
I ia lā a lākou e hiki ai ma Lāʻie, a i ia pō iho nō, ʻōlelo aʻela ʻo Lāʻieikawai i kona mau hoa a me ko lākou makua kāne hoʻokama.
On the day of their arrival at Laie, that night, Laieikawai said to her companions and to her foster father:
Lāʻieikawai (365)
Ch.1 p.3 para.4 sent.2
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.1 p.5 para.1 sent.3
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
Ch.1 p.5 para.2 sent.1
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.6 para.1 sent.1
A hiki kēia i Waiʻāpuka, kahi i mālama ʻia ai ʻo Lāʻieikawai, ʻike ihola ʻo ia, ʻaʻole he kuleana kūpono o kēlā wahi e noho ʻia ai e nā aliʻi.
He went to Waiapuka, where Laieikawai was being guarded, and saw no place there set off for chiefs to dwell in.
Ch.1 p.6 para.1 sent.2
I kēlā manawa naʻe a ka makāula i hiki ai i laila, ua nalo mua aku ʻo Waka ma kahi i hūnā ʻia ai ʻo Lāʻieikawai.
Now, just as the seer arrived, Waka had vanished into that place where Laieikawai was concealed.
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Lāʻielohelohe (136)
Ch.1 p.3 para.4 sent.3
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.1 p.3 para.7 sent.2
Mai ka hānau ʻana o Lāʻieikawai me Lāʻielohelohe, ʻo ia ka hoʻomaka ʻana o ka hekili e kani i loko o ʻIkuā, pēlā i ʻōlelo ʻia i loko o kēia moʻolelo.
At this time of Laieikawai and Laielohelohe's birth thunder first sounded in October, according to the legend.
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.22 p.115 para.4 sent.5
No laila, i hele mai nei au e noi aku iā ʻoe, e hāʻawi mai ʻoe i waʻa noʻu a me nā kānaka pū mai, e kiʻi wau i ka hānai a Kapūkaʻihaoa, iā Lāʻielohelohe.
Therefore, I come to beseech you to give me a canoe and men also, and I will go and get the foster child of Kapukaihaoa, Laielohelohe,
Ch.22 p.115 para.5 sent.1
Ma mua o ko Waka kiʻi ʻana iā Lāʻielohelohe, kauoha ihola ʻo ia iā Kekalukaluokēwā, “Ke holo nei wau ʻekolu anahulu me nā pō keu ʻekolu, a laila, hiki mai wau.
Before Waka went after Laielohelohe she commanded Kekalukaluokewa as follows: "I shall be gone three times ten days and three days over, then I shall return.
Ch.22 p.115 para.6 sent.3
Lālau ihola ʻo ia he wahi puaʻa i mea ʻālana aku i mua o Kapūkaʻihaoa, ke kahuna nāna i mālama iā Lāʻielohelohe, a piʻi akula.
She took a little pig to sacrifice before Kapukaihaoa, the priest who took care of Laielohelohe, and went up thither.
Piʻi akula ʻo Waka a hiki i Kūkaniloko, hoʻokokoke akula ʻo ia ma kahi i hūnā ʻia ai ʻo Lāʻielohelohe, hahau akula i ka puaʻa i mua o ke kahuna me ka pule ʻana.
Waka went up and reached Kukaniloko; she drew near the place where Laielohelohe was hidden, held the pig out to the priest and prayed,
No laila, e nānā mai ʻoe i kēia ʻōpū oʻu e hāpai nei.
Therefore, look upon this womb of mine, which is with child;
Ch.1 p.2 para.4 sent.1
A laila, ʻōlelo mai ke kahuna iā Mālaekahana, “O hoʻi a kokoke i ko lā hānau, a laila, hele mai ʻoe i oʻu nei i nānā aku au i kēia hāpai ʻana.”
The the priest said to Malaekahana, "Go home; just before the child is to be born come back to me that I may know what you are carrying."
Ch.1 p.2 para.5 sent.3
No laila, ʻānō ʻoe, e nānā mai ʻoe i kuʻu keiki e hāpai nei.”
look and see, then, what kind of child I am carrying."
Ch.1 p.3 para.1 sent.2
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna.
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
Ch.1 p.3 para.1 sent.4
No laila, noi akula ʻo Mālaekahana i ke kahuna e noʻonoʻo mai i mea pono ai ka wahine a e ola ai hoʻi ke keiki.
then Malaekahana besought the priest to devise something to help the mother and save the child.
Ch.1 p.3 para.2 sent.1
A laila, haʻi akula ke kahuna i kāna mau ʻōlelo iā Mālaekahana, “E hoʻi ʻoe a ka hale.
Then the priest counseled Malaekahana, "Go back to the house;
Ma kekahi lā aʻe, ma ke awakea, i ka wā e laʻilaʻi ana ka lā ma luna o ka ʻāina, i ia wā ka makāula i puka aʻe ai mai loko aʻe o ka heiau ma hope iho o ka pau ʻana o kāna pule.
The next day at noon, when the sun shone clear over the land, the prophet went outside the temple after his prayer.
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.4 sent.3
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.1 p.3 para.7 sent.1
Ua akāka mua nō naʻe iā Kahauokapaka ka hānau iā lākou i ka moana, no ka mea, ʻelua hekili o ke kuʻi ʻana, manaʻo aʻela nō hoʻi ʻo Kahauokapaka ua hānau ka wahine.
Kahauokapaka already knew of the birth while he was on the ocean, for there came two claps of thunder; then he thought that the wife had given birth.
Ch.1 p.5 para.6 sent.2
I ia pō iho, i ka hiki ʻana o ka Hōkūhoʻokelewaʻa, haʻalele lākou iā Kauaʻi, he ʻumikumamālima ko lākou nui, hiki mua maila lākou ma Kamaile i Waiʻanae.
That night when the canoe star rose they left Kauai, 15 strong, and came first to Kamaile in Waianae.
Ch.1 p.6 para.1 sent.1
I ia lā o lākou i hiki ai ma Waiʻanae, kauoha ka makāula i nā kānaka e noho ma laila a hoʻi mai ʻo ia mai ka huakaʻi kaʻapuni ʻana.
On the day when they reached Waianae the seer ordered the
rowers to wait there until he returned from making the circuit of the island.
Ch.2 p.8 para.1 sent.3
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Akā, ma kēia hana a nā ʻelele lalau, ua hoʻā ʻia ka inaina o ke aliʻi no kāna mau ʻelele, no laila, ua hoʻopau ʻia ko lāua punahele.
Now for this mistake of the messengers the rage of Aiwohikupua was stirred against his messengers, and they ceased to be among his favorites.
Ch.32 p.175 para.7 sent.1
I kekahi lā ma ke ahiahi, ʻōlelo akula ʻo Lāʻielohelohe iā Kapūkaʻihaoa, “E kuʻu kahu nāna i mālama maikaʻi, i kēia manawa, ua pōʻino loa iaʻu ka manaʻo no Kaʻōnohiokalā i loko o nā manawa o māua i hana iho nei i ka hewa, a ke hoʻomāhuahua mai nei ke aloha o kuʻu kāne (Kekalukaluokēwā) iaʻu, no ka mea, i ka noho iho nei nō kā i ka pono me ke kāne, me ko māua maikaʻi, a lalau wale nō i ka hewa, ʻaʻole no koʻu makemake, no kou makemake wale nō.
One day in the evening Laielohelohe said to Kapukaihaoa, "My good guard and protector, I am sorry for my sin with Kaonohiokala, and love grows within me for Kekalukaluokewa, my husband; good and happy has been our life together, and I sinned not by my own wish, but through your wish alone.
I ia manawa, lālau maila ʻo Hāunakā i nā lima o ʻAiwohikupua a aloha maila ʻo ia, a ʻo ka pau nō ia, hoʻāikāne lāua, hui ka ʻaha.
Then Haunaka seized Aiwohikupua's hand and welcomed him, and the end of it was they made friends and the players mixed with the crowd,
Ch.10 p.55 para.2 sent.1
I ia manawa a kona kaikuahine muli loa e hāpai ana i kēia leo kaukau i mua o ʻAiwohikupua, a laila, ua hoʻomāʻeʻele ʻia ka naʻau o ko lākou kaikunāne i ke aloha kaumaha no kona kaikuahine, a no ka nui loa o ke aloha o ʻAiwohikupua i ko lākou pōkiʻi, lālau maila a hoʻonoho ihola i luna o kona ʻūhā a uē ihola.
When his youngest sister raised this lamentation to Aiwohikupua, then the brother's heart glowed with love and longing for his sister. And because of his great love for his little sister, he took her in his arms, set her on his lap, and wept.
Ch.11 p.61 para.6 sent.1
Lālau aʻela ʻo Kahalaomāpuana i kāna pū lāʻī ma kona pepeiao, hoʻokani akula i mua o ke aliʻi, a laila, ua hoʻoleʻaleʻa ʻia ʻo Lāʻieikawai.
Kahalaomapuana took her ti leaf trumpet from behind her ear, and played before the princess; then Laieikawai was delighted.
Ch.12 p.63 para.1 sent.3
A laila, lālau akula ʻo Lāʻieikawai i ka pū lāʻī ma ka lima o ke kaikamahine a hoʻokani ihola, a no ko Lāʻieikawai maʻa ʻole i ka hoʻokani ka pū lāʻī, no laila, ua loaʻa ʻole ke kani ma ia hoʻokani ʻana, a laila, he mea maopopo loa i ke aliʻi wahine he mea kani ʻole nō ka pū lāʻī ke hoʻokani ma ke ao.
Laieikawai was surprised at these words, thinking the girl was lying. So she snatched the trumpet out of the girl's hand and played upon it. and because she was unpracticed in playing the trumpet the thing made no sound; then the princess believed that the trumpet would not sound by day.
Ch.13 p.68 para.1 sent.2
Ma mua o ko lākou pāʻina ʻana, lālau like nā hoa i nā ʻapu ʻawa a inu ihola.
Before eating, all the guests together took up their cups of awa and drank.
Ch.13 p.68 para.1 sent.4
A mākaukau ko ke aliʻi makemake, lālau like aʻela nā hoa ʻai o ke aliʻi a me ke aliʻi pū i nā ʻapu ʻawa a inu aʻela.
When the chief's command was carried out, the guests and the chief himself took up their cups of awa all together and drank.
I nānā iho ka hana o ua ʻo ʻUlili mā i ke a lalo o ua moʻo nei e ʻeku ana i ka honua me he ʻōʻō palau lā, a laila, he mea weliweli iā lāua i ka nānā aku, maopopo ihola iā lāua, ua pau ko lākou poʻe kānaka i ka make.
Snipe and his companion looked down at the lower jaw of the lizard plowing the earth like a shovel, and it was a fearful thing to see. It was plain their fellows must all be dead,
Ch.27 p.145 para.4 sent.1
Ua hewa ʻo lalo nei!!!”
There is trouble below!!! "
Ch.32 p.173 para.2 sent.1
I ka lā i haʻalele ai ʻo Kekalukaluokēwā iā Pihanakalani, a hele akula ma kāna ʻoihana kaʻapuni, i ia lā nō hoʻi ka haʻalele ʻana o Kaʻōnohiokalā iā lalo nei.
So Kekalukaluokewa left Pihanakalani and started on the business of visiting the group; the same day Kaonohiokala left those below.
Ch.32 p.175 para.3 sent.1
ʻĪ aku ʻo Kaʻōnohiokalā, “Ua pono ʻole paha ka noho ʻana o lākou lā o lalo.”
Said Kaonohiokala, "Perhaps the people below are in trouble."
Ch.34 p.187 para.2 sent.2
A laila, loaʻa iā ʻoe ka ʻike e hiki iā ʻoe ke ʻike aku i kou kaikaina, a me nā mea a pau o lalo.
Then you shall see your sister and all that is happening below.
Lamaloloa (2)
Ch.3 p.17 para.4 sent.2
A i ke kakahiaka ʻana aʻe, haʻalele ka makāula i nā mea waʻa, piʻi akula ʻo ia a hiki i Lamaloloa a komo akula i Pāhauna ka heiau.
and in the morning the seer left the paddlers, ascended to Lamaloloa, and entered the temple of Pahauna,
Ch.25 p.132 para.6 sent.1
I kekahi lā aʻe, haʻalele ka makāula i ia wahi, hiki akula kēia ma Lamaloloa, a noho ihola ma laila.
The next day the seer left the place, went to Lamaloloa and remained there.
ʻĪ aku ʻo ʻAiwohikupua, “He mau waʻa kaulua koʻu kumu pili, aia ke lana maila i loko o ke kai.
Said Aiwohikupua, "I will stake my double canoe afloat here on the sea,
Ch.8 p.41 para.1 sent.2
Iā ʻAiwohikupua naʻe i hiki aku ai ma kēlā awa pae waʻa, i ka moana nō lākou i lana aku ai, a iā lākou e lana ana ma laila, ʻike maila ʻo Hinaikamalama no ʻAiwohikupua kēia mau waʻa.
When Aiwohikupua reached the landing the canoe floated on the water: and as it floated there Hinaikamalama saw that it was Aiwohikupua's canoe:
Ch.8 p.41 para.1 sent.3
Mahamaha maila ka wahine me ka manaʻo e hele aku ana a hālāwai me ʻAiwohikupua, akā, aia nō lākou ke lana mālie maila i ka moana.
joyful was she with the thought of their meeting: but still the boat floated gently on the water.
Ch.8 p.41 para.2 sent.1
Hele mai ʻo Hinaikamalama a ma kahi a ʻAiwohikupua mā e lana ana, ʻī akula ka wahine, “He mea kupanaha!
Hinaikamalama came thither where Aiwohikupua and his men floated. Said the woman. "This is strange!
Ch.8 p.41 para.2 sent.2
He aha iho nei hoʻi kēia o ka lana ʻana o nā waʻa i loko o ke kai?
What is all this that the canoe is kept afloat?
Ch.8 p.41 para.2 sent.4
No laila, ke nīnau aku nei wau iā ʻoe, ma laila nō anei ʻoukou e lana ai a holo aku?”
Now, tell me, shall you float there until you leave?"
A lohe ʻo ʻAiwohikupua mā i ka leo o kēia kaikuahine, lana mālie ihola nā waʻa, a laila, ʻī akula ʻo Kahalaomāpuana, “Pono ʻiʻo kākou.
As Aiwohikupua heard the sister's voice, they let the canoe float gently; then said Kahalaomapuana, "That is good for us;
Lānaʻi (9)
Ch.2 p.9 para.4 sent.1
Haʻalele lāua i ia wahi, hiki aku lāua ma Keawanui, kahi i kapa ʻia ʻo Kalaeloa, a ma laila lāua i hālāwai ai me ke kanaka e hoʻomākaukau ana i ka waʻa e holo ai i Lānaʻi.
They left the place, went to Keawanui, to the place called Kaleloa, and there they met a man who was getting his canoe ready to sail for Lanai.
Ch.2 p.9 para.7 sent.2
I ka manawa naʻe a Lāʻieikawai i wehe aʻe ai i kona mau maka, ʻike akula ka mea waʻa i ka ʻoi kelakela o ko Lāʻieikawai helehelena ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi a puni a me Lānaʻi.
Now, as Laieikawai uncovered her face, the canoe man saw that Laieikawai rivaled in beauty all the daughters of the chiefs round about Molokai and Lanai.
Ch.2 p.9 para.7 sent.3
Aia hoʻi, ua hoʻokuʻi ʻia mai ka mea waʻa e kona ʻiʻini nui no kāna mea e ʻike nei, a no kēia mea, noi akula ka mea waʻa i ke kupuna wahine me ka ʻōlelo aku, “E kuʻu loa aʻe ʻoe i nā maka o ko moʻopuna mai kona hoʻopūloʻu ʻia ʻana, no ka mea, ke ʻike nei wau ua ʻoi aku ka maikaʻi o kāu milimili ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a me Lānaʻi.”
And lo! the man was pierced through with longing for the person he had seen. Therefore, the man entreated the grandmother and said: "Unloosen the veil from your grandchild's face, for I see that she is more beautiful than all the daughters of the chiefs round about Molokai and Lanai."
Ch.2 p.10 para.4 sent.2
ʻAʻole au e haʻalele ana iā ʻolua, akā, i manaʻo aʻe nei au e huli i kōkoʻolua noʻu e hoe aku ai iā ʻolua a pae i Lānaʻi.”
I shall not forsake you; but I must look for a mate to paddle you both to Lanai."
Ch.2 p.11 para.4 sent.1
A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei, e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.
Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
Ch.3 p.13 para.3 sent.2
I ia wanaʻao ʻana aʻe, loaʻa iā lāua ka waʻa e holo ai i Lānaʻi, a kau lāua ma laila a holo akula, a ma Maunalei ko lāua wahi i noho ai i kekahi mau lā.
At dawn they found a canoe sailing to Lanai, got on board, and went and lived for some time at Maunalei.
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Ke ʻike maopopo leʻa aku nei wau ʻānō i kēia manawa ʻaʻole e lanakila ana ko kākou aoʻao, a ma kuʻu manaʻopaʻa hoʻi, e lanakila ana ka malihini ma luna o kākou, no ka mea, ke ʻike maopopo akula nō ʻoe ua make loa ko kākou kanaka i ka wēlau wale nō o ko ia ala lima.
I see pretty plainly now our side will never get the best of it; I am sure that the stranger will beat us, for you see how our man was killed by just a push from his hand;
Ch.5 p.29 para.2 sent.6
Aia a lohe aku ʻoukou ua lanakila ʻo Ihuanu, a laila, hoʻomanaʻo ʻoukou i kuʻu puʻupuʻu iā Kanikapiha, ka ʻai a ke kumu i aʻo ʻole ʻia iā ʻoukou, no ka mea, ke ʻike nei wau ʻaʻole e lanakila mai ʻo ia ma luna oʻu, no ka mea, ua kani ka pola o kuʻu malo i kēia lā.”
When you hear that Cold-nose has conquered, then remember my blow called The-end-that-sang , the fruit of the tree which you have never tasted, the master's stroke which you have never learned. By this sign I know that he will never get the better of me, the end of my girdle sang to-day."
Ch.5 p.30 para.1 sent.4
Malia o lanakila ʻoe i ua malo ou,” a laila, neʻe akula kona mau hoa ma waho o ka ʻaha.
maybe you will win through your girdle!" Then his backers moved away from the crowd.
Ch.5 p.30 para.2 sent.1
Iā Ihuanu naʻe e ʻōlelo kaena ana iā ia iho i mua o kona mau hoa no kona lanakila ma luna o ʻAiwohikupua, a laila, oi maila ʻo ʻAiwohikupua a kokoke iki ma ke alo o Ihuanu, ʻūpoʻipoʻi aʻela ʻo ia i kona mau lima ma ka poʻohiwi, me he moa kāne lā e hoʻomākaukau ana no ke kani ʻana, a ʻōlelo akula ʻo ia iā Ihuanu, “E Ihuanu!
While Cold-nose was boasting to his backers how he would overcome Aiwohikupua, then Aiwohikupua moved up and cocked his eye at Cold-nose, flapped with his arms against his side like a cock getting ready to crow, and said to Cold-nose, "Here, Cold-nose!
Ch.5 p.30 para.3 sent.3
No laila, ke ʻōlelo nei wau i kēia, he hiki i kuʻu akua ke hāʻawi mai iaʻu e lanakila ma luna o kēia kanaka, a e hoʻolilo aʻe kuʻu akua i ke poʻo o ko ʻoukou ikaika i mea milimili na kuʻu mau hoe waʻa.”
for I say to him, my god can give me victory over this man, and my god will deliver the head of this mighty one to be a plaything for my paddlers."
Ch.5 p.30 para.4 sent.3
E hiki nō iā ʻoukou ke hoʻohala i kāna puʻupuʻu ma kona kuʻi ʻana mai i kā ʻoukou kama, a ke noi aku nei wau e hāʻawi mai i ke poʻo o Ihuanu i kuʻu lima i mea pāʻani na koʻu mau hoe waʻa i ʻike ai kēia ʻaha a pau, ʻo wau ke lanakila ma luna o kēia kanaka i ʻoki poepoe ʻole ʻia.
by your might turn aside his fists from smiting your child, and I beseech you to give me the head of Ihuanu into my hand to be a plaything for my paddlers, that all this assembly may see that I have power over this uncircumcised one.
I ia manawa, kaʻikaʻi aʻela ʻo ʻAiwohikupua i ke kanaka me kona lima, a koali aʻela iā Ihuanu i mua o ke anaina, a kiola akula i waho o ka ʻaha a lanakila ihola ʻo ʻAiwohikupua ma luna o Ihuanu.
then Aiwohikupua lifted the man on his arm and swung him to and fro before the crowd, and threw him outside the field, and Aiwohikupua overcame Cold-nose,
Lanalananuiʻaimakua (2)
Ch.27 p.145 para.2 sent.1
Hele akula lāua, hoʻokahi anahulu, hiki i kahi e piʻi ai, kāhea akula ʻo Kāʻeloikamalama, “E ka Lanalananuiʻaimakua ē!
For ten days they journeyed before they reached the place to go up; Kaeloikamalama called out, "O Lanalananuiaimakua! Great ancestral spider.
Ch.27 p.145 para.4 sent.2
ʻAʻole i ʻupuʻupu iho, kuʻu mai ana ʻo Lanalananuiʻaimakua i ka pūnāwelewele, hihipeʻa ka lewa.
Not long after, Great ancestral spider let down a spider-web that made a network in the air.
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
Laniʻoaka (2)
Ch.5 p.30 para.4 sent.1
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
I neʻe ka ua ma kēia hope iho, a i lanipili, eia nō wau i ʻaneʻi.
and when the rain falls and floods the land, I am still here.
Lanipipili (4)
Ch.5 p.30 para.4 sent.1
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
Ch.17 p.85 para.3 sent.5
A laila, ʻo ka pule kā ʻoukou i ke akua iā Lanipipili.
Then pray to your god, to Lanipipili;
Ch.17 p.87 para.8 sent.1
I kēlā wā, pāpāiʻawa aʻela ʻo ʻAiwohikupua me kona mau kaukaualiʻi a me nā haiā wāhine ona e hoʻopau i kāna ʻōlelo hoʻohiki i mua o Lanipipili kona akua.
At this time Aiwohikupua, with his underchiefs and the women of his household, clapped hands in prayer before Lanipipili, his god, to annul his vow.
A ʻōlelo maila ʻo Moanalihaikawaokele i mua o Kaʻōnohiokalā, “Ua hewa kāu hana, e Kaʻōnohiokalā ē, no ka mea, ua haumia loa ʻoe, a no laila, ʻaʻole e loaʻa hou iā ʻoe he wahi noho i loko o Kahakaekaea, a ʻo kou uku hoʻopaʻi, e lilo ana ʻoe i mea e hoʻomākaʻukaʻu ʻia ai ma nā alanui, a ma ka puka o nā hale, a ʻo kou inoa, he lapu, a ʻo kāu mea e ʻai ai, ʻo nā pulelehua, a ma laila kou kuleana a mau i kāu pua.”
And Moanalihaikawaokele said to Kaonohiokala, "You have sinned, O Kaonohiokala, for you have defiled yourself and, therefore, you shall no longer have a place to dwell within Kahakaekaea, and the penalty you shall pay, to become a fearsome thing on the highway and at the doors of houses, and your name is Lapu, Vanity, and for your food you shall eat moths; and thus shall you live and your posterity."
Ch.34 p.189 para.3 sent.1
(Ua ʻōlelo ʻia ma kēia kaʻao, ʻo Kaʻōnohiokalā ka lapu mua ma kēia mau moku, a ma ona lā nā lapu e ʻauana nei i kēia mau lā, ma ka hoʻohālike ʻana i ke ʻano o ka lapu, he ʻuhane ʻino.)
(In this story it is told how Kaonohiokala was the first ghost on these islands, and from his day to this, the ghosts wander from place to place, and they resemble evil spirits in their nature.)
I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.1 para.2 sent.1
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.3 sent.1
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.1 p.5 para.1 sent.1
Iā Waka me Kapūkaʻihaoa ma ke kaʻawale me nā hānai a lāua, ʻōlelo akula ʻo Waka iā Kapūkaʻihaoa, “Pehea lā auaneʻi e nalo ai nā hānai a kāua iā Kahauokapaka?”
When Waka and Kapukaihaoa had taken their foster children away, Waka said to Kapukaihaoa, "How shall we hide our foster children from Kahauokapaka?"
Ch.2 p.7 para.3 sent.2
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.9 para.3 sent.2
I ia manawa, ala naʻe lā lāua i ka wanaʻao a hele akula e like me ke kuhikuhi a Kapūkaʻihaoa iā lāua ma ka moeʻuhane.
Then they both arose at dawn and went as they had both been directed by Kapukaihaoa in a vision.
Haʻalele lāua i ia wahi, hiki aku lāua ma Keawanui, kahi i kapa ʻia ʻo Kalaeloa, a ma laila lāua i hālāwai ai me ke kanaka e hoʻomākaukau ana i ka waʻa e holo ai i Lānaʻi.
They left the place, went to Keawanui, to the place called Kaleloa, and there they met a man who was getting his canoe ready to sail for Lanai.
Hō mai he ola, i ola nui, i ola loa, a kau i ka puaaneane, a kani koʻo, a pala lauhala, a haumakaʻiole.
bring to him life, a great life, a long life, to live forever, until the staff rings as he walks, until he is dragged upon a mat, until the eyes are dim.
Laukapalili (1)
Ch.34 p.187 para.2 sent.1
“A i kou hiki ʻana i kahi o ua ipu lā e kū ana, wehe aʻe ʻoe i ke poʻi, a laila, hoʻokomo iho ʻoe i ko poʻo i ka waha o ua ipu lā, a laila, kāhea iho ʻoe ma ka inoa o ua ipu lā,'E Laukapalili ē, hō mai i ka ʻike'
And when you come to where the gourd is standing take off the cover, then put your head into the mouth of the gourd and call out the name of the gourd, 'Laukapalili, Trembling Leaf, give me wisdom.'
Laukieleʻula (21)
Ch.27 p.143 para.14 sent.1
Haʻi akula kēia, “ʻO Kahalaomāpuana, ke kaikamahine muli a Moanalihaikawaokele lāua me Laukieleʻula.”
She told them, "Kahalaomapuana, the youngest daughter of Moanalihaikawaokele and Laukieleula."
Ch.27 p.145 para.1 sent.2
I ia manawa, kuʻu ihola mai ka ʻāʻī iho, honi akula i ka ihu o ke kaikamahine, no ka mea, ʻo Mokukelekahiki a me Kāʻeloikamalama, he mau kaikunāne no Laukieleʻula, ka makuahine o lākou me ʻAiwohikupua.
then they released her from Kaeloikamalama's neck and kissed their daughter. For Mokukelekahiki and Kaeloikamalama were brothers of Laukieleula, Aiwohikupua's mother.
Ch.27 p.145 para.8 sent.2
He kama na Laukieleʻula,
Child of Laukieleula,
Ch.27 p.146 para.9 sent.1
Haʻi aku kēia, “Nāu nō me Laukieleʻula.”
She answered, "Yours by Laukieleula."
Ch.27 p.147 para.8 sent.1
Kakali ihola lāua ʻehiku lā, maopopo ihola nā lā e hanawai ai ʻo Laukieleʻula.
They waited seven days; it was Laukieleula's time of uncleanness.
ʻImi aʻe ʻolua a loaʻa wau ma waho, ʻo ia kuʻu manawa e launa ai me ko hānai.' Pēlā mai ka ʻōlelo o ua wahi kahu nei oʻu.
seek me, you two, and find me without; that is your ward's chance to meet me.' So my man told me.
Ch.4 p.21 para.6 sent.8
ʻO ia ihola ka ʻōlelo paʻa a ke aliʻi, no ka mea, ua makemake loa ke aliʻi e loaʻa iā ia ka hiamoe lōʻihi i kumu e launa hou ai lāua ma ka moeʻuhane me Lāʻieikawai.
The chief took this oath because of his strong desire to sleep longer in order to make Laieikawai's acquaintance in his dream.
Ch.4 p.21 para.9 sent.3
Kau koke maila naʻe i luna o ke aliʻi ka hāliʻaliʻa aloha o Lāʻieikawai, me he mea ala, ua launa kino ma mua.
Then close above the chief rested the beloved image of Laieikawai as if they were already lovers.
Ch.4 p.26 para.1 sent.1
A i loko o ko lāua manawa kamaʻilio, hoʻopuka akula ʻo ʻAiwohikupua i kona manaʻo i mua o ke aliʻi wahine, “He nani hoʻi ia ua pili aʻe nei koʻu kino me ʻoe, a ua maikaʻi nō, akā, ʻaʻole kāua e launa koke.
During the talk, Aiwohikupua gave to the princess this counsel. "Although I belong to you, and this is well, yet let us not at once become lovers,
Ch.4 p.26 para.1 sent.2
Aia a hoʻi mai au mai kuʻu huakaʻi kaʻapuni iā Hawaiʻi, no ka mea, ua hoʻohiki wau ma mua o kuʻu holo ʻana mai nei, ʻaʻole wau e launa me kekahi o nā wāhine ʻē aʻe.
not until I return from my journey about Hawaii; for I vowed before sailing hither to know no woman
Ch.6 p.36 para.3 sent.2
A maopopo iā ʻAiwohikupua ke kokoke hiki o lāua i ka hale o Lāʻieikawai, nonoi akula ʻo ia e hāʻawi mai kahi kanaka i ka ʻahuʻula i paʻa iho ai ʻo ʻAiwohikupua i ia mea ma kona lima a hiki i ko lāua launa ʻana me ke aliʻi wahine o Paliuli.
When Aiwohikupua saw that they were approaching Laieikawai's house, he asked for the feather cloak to hold in his hand when they met the princess of Paliuli.
I ʻike aku nei ka hana i ka hale o ke aliʻi wahine, ʻaʻole nō ona lua, no laila, ʻānō, e hoʻi kāua me ka launa ʻole .”
The princess's house has no equal for workmanship: therefore, let us return without making ourselves known."
Ch.6 p.36 para.7 sent.5
ʻO ka hoʻi ihola nō ia me ka launa ʻole .
And they went back without making themselves known.
Ch.8 p.45 para.2 sent.1
I ia puoho ʻana aʻe o lāua mai ka hiamoe, haʻohaʻo ana lāua nei i kēia ʻala launa ʻole , a no kēia haʻohaʻo, kāhea akula ʻo Lāʻieikawai me ka leo ʻoluʻolu i kona kupuna wahine penei,
And starting out of sleep, they two marveled what this wonderful fragrance could be, and because of this marvel Laieikawai cried out in a voice of delight to her grandmother:
Ch.18 p.90 para.6 sent.1
Iā ʻAiwohikupua mā e holo aku ana i ka moana mai Kawaihae aku, he mea ʻē ka ʻoliʻoli o Lilinoe i ka hanohano launa ʻole o ke aliʻi kāne.
As Aiwohikupua was sailing from Kawaihae, Lilinoe rejoiced to see the unrivaled splendor of the chief.
Ch.23 p.121 para.4 sent.1
(Ma kēia wahi, e kamaʻilio kākou no Halaaniani, a ma ʻaneʻi kākou e ʻike ai i kona kalohe launa ʻole .)
(At this place we shall tell of Halaaniani, and here we shall see his clever trickery.)
Ch.25 p.129 para.2 sent.1
“Inā e ʻae ʻoe e kiʻi ʻia nō ko kākou kaikunāne, a laila, e loaʻa iā kākou ka hanohano nui i ʻoi aku ma mua o kēia, a e lilo auaneʻi ʻoe i mea kapu ʻihiʻihi loa, me ko launa ʻole mai iā mākou.
"If you will consent to your brother being fetched, then we shall win greater honor than was ours before, and you will become a sacred person of great dignity so that you can not associate with us;
“I nānā aku auaneʻi ʻoe, ka ʻelemakule e loloa ana ka lauoho, ua hina ke poʻo, ʻo Moanalihaikawaokele nō ia.
"When you see an old man with long gray hair, that is Moanalihaikawaokele;
Laupāhoehoe (7)
Ch.3 p.17 para.7 sent.2
Haʻalele ka makāula i ia wahi, hiki aku ʻo ia i Laupāhoehoe, a ma laila aku a hiki i Kaiwilahilahi, a ma laila ʻo ia i noho ai he mau makahiki.
The seer left that place, went to Laupahoehoe, and thence to Kaiwilahilahi, and there remained some years.
Ch.5 p.32 para.9 sent.2
A haʻalele lākou i ia wahi, hele pū akula ʻo ʻAiwohikupua mā me ke aikāne a kau lākou lā ma nā waʻa a holo akula a pae i Laupāhoehoe.
and they left the place; Aiwohikupua's party went with their friends and boarded the canoes, and went on and landed at Laupahoehoe.
Ch.6 p.33 para.1 sent.1
(Ma ka mokuna ʻelima o keia kaʻao, ua ʻike kākou ua hiki aku ʻo ʻAiwohikupua ma Laupāhoehoe.
In Chapter V of this story we have seen how Aiwohikupua got to Laupahoehoe.
Ch.6 p.33 para.2 sent.1
I ka lā a ʻAiwohikupua mā i haʻalele ai iā Pāʻauhau ma Hāmākua, i ka lā hoʻi i holo mai ai a hiki i Laupāhoehoe, ua ʻike mua akula ka makāula i nā mea a pau i kekahi ahiahi iho ma mua o ko ʻAiwohikupua hiki ʻana ma Laupāhoehoe, a penei kona ʻike ʻana.
On the day when Aiwohikupua's party left Paauhau, at Hamakua, on the same clay as he sailed and came to Laupahoehoe, the prophet foresaw it all on the evening before he arrived, and it happened thus:
Ch.6 p.34 para.4 sent.1
A kokoke ʻo ʻAiwohikupua mā i ke awa ʻo Laupāhoehoe, i ia manawa ke kuʻi ʻana o nā hekili he iwakālua.
As Aiwohikupua's party drew near to the harbor of Laupahoehoe, 20 peals of thunder sounded,
Ch.6 p.35 para.2 sent.1
Holo akula lākou mai Laupāhoehoe aku a hiki lākou i waho o Makahanaloa.
Iā Kahalaomāpuana i hoʻi mai ai mai kāna huakaʻi ʻimi aliʻi mai Keʻalohilani mai, haʻi akula ʻo ia i ka moʻolelo o ko lāua hele ʻana, a me nā hihia he nui, a me nā lauwili ʻana, a me nā mea a pau āna i ʻike ai i loko o kona manawa hele.
When Kahalaomapuana returned from Kealohilani, from her journey in search of a chief, she related the story of her trip, of its windings and twistings, and all the things she had seen while she was away.
I ia manawa i hānau ai, aia naʻe ʻo Kahauokapaka i ka lawaiʻa me nā kānaka.
At the time when she was born, Kahauokapaka was away at the fishing with the men.
Ch.1 p.1 para.3 sent.5
A hoʻi mai ʻo Kahauokapaka mai ka lawaiʻa mai, haʻi ʻia akula, ua hānau ʻo Mālaekahana he kaikamahine.
When Kahauokapaka returned from the fishing he was told that Malaekahana had borne a daughter.
Ch.1 p.3 para.2 sent.2
Inā e hiki i ka wā e ʻaneʻane hānau ai, a laila ʻeā, e ʻono aʻe ʻoe i ka ʻōhua me ka ʻōlelo aku iā Kahauokapaka nāna ponoʻī nō e lawaiʻa.
when the child is about to be born, then have a craving for the manini spawn, and tell Kahauokapaka that he must himself go fishing,
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.3 sent.3
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
Ch.33 p.181 para.3 sent.11
Iā māua i ka lawaiʻa a hoʻi mai māua a ma kahi nō a mākou i hālāwai mua ai, loaʻa ihola māua iā Kekalukaluokēwā e hele ana.
After we had fished and returned to the place where we met him first, we met him going back,
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.5 para.1 sent.3
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.2 p.11 para.5 sent.1
A lohe ke aliʻi i kēia ʻōlelo, nīnau akula, “Inā ua like kona maikaʻi me kuʻu kaikamahine nei lā, a laila, ua nani ʻiʻo,” a no kēia nīnau a ke aliʻi, noi akula ua wahi kanaka nei e hōʻike ʻia mai ke kaikamahine aliʻi i mua ona, a lawe ʻia maila ʻo Kaʻulaʻailehua, ke kaikamahine a ke aliʻi.
When the chief heard these words he said, "If she is as good looking as my daughter, then she is beautiful indeed." At this saying of the chief, the man begged that the chiefess be
shown to him, and Kaulaailehua, the daughter of the chief, was brought thither.
Ch.2 p.12 para.6 sent.2
A pau kā lāua kamaʻilio ʻana, lawe aʻela ʻo ia i nā mea āna i hoʻomākaukau ai i mōhai no ka manawa e hālāwai aku ai, a hele akula.
After the talk, he took everything that he had prepared for sacrifice when they should meet and departed.
Ch.3 p.19 para.6 sent.1
No ka manaʻo o ʻAiwohikupua no Moaʻulanuiākea ʻo Lāʻieikawai, ʻo ia kona mea i manaʻo ai e kiʻi i wahine nāna, no ka mea, ma mua aku o kona lohe ʻana i kēia mau mea, ua ʻōlelo paʻa ʻo ʻAiwohikupua ʻaʻole e lawe i kekahi wahine o kēia mau mokupuni i wahine male nāna.
Since Aiwohikupua thought Laieikawai must be from Moaulanuiakea, he determined to get her for his wife. For before he had heard all this story Aiwohikupua had vowed not to take any woman of these islands to wife;
A pau ke kamaʻilio ʻana a nā aliʻi no kēia mau mea a me ka walea ʻana e like me ka mea mau o ka puka malihini ʻana, a ma hope koke iho o ia mau lā, lawe aʻela ʻo ʻAiwohikupua i kahi o Kauakahialiʻi i kanaka lawelawe i mua o kona alo me ka manaʻo o ʻAiwohikupua, ʻo kēlā wahi kanaka ka mea e loaʻa ai ko ke aliʻi makemake.
The chiefs' reception was ended and the accustomed ceremonies on the arrival of strangers performed. And soon after those days Aiwohikupua took Kauakahialii's man to minister in his presence, thinking that this man would be the means to attain his desire.
I ka manawa naʻe i lawe aku ai ʻo Waka i ka mana ma luna o Lāʻieikawai, a laila, kūkākūkā aʻela nā kaikuahine o ʻAiwohikupua i ka mea e pono ai ko lākou noho ʻana, a hoʻoholo aʻela ua mau kaikamāhine nei i kā lākou ʻōlelo e pane aku ai iā Lāʻieikawai.
At the time when Waka took away her supernatural protection from Laieikawai, Aiwohikupua's sisters took counsel as to what they had better do; and they agreed upon what they should say to Laieikawai.
Ch.22 p.117 para.4 sent.2
Hele akula ʻo Kahalaomāpuana, a haʻi akula i mua o Lāʻieikawai, me ka ī aku, “Ua kūkākūkā mākou, kou mau kiaʻi kino, i ka manawa e pono ana ko ʻolua noho ʻana me ko kupuna wahine, a ua lawe aku nei kēlā i ka hoʻopōmaikaʻi ʻia maiā ʻoe aku.
Kahalaomapuana came to Laieikawai, and she said: "We became your bodyguard while Waka still protected you; now she has removed her guardianship and left you.
Ch.24 p.127 para.7 sent.3
A laila, e lawe aku ʻoe iaʻu i ka lua me ko minamina ʻole.
then take me to my grave without pity.
Ch.26 p.136 para.2 sent.1
ʻĪ aku ʻo Lāʻieikawai, “E ka makua, ua hala ke kau o koʻu pōmaikaʻi nui, no ka mea, ua lawe aku ʻo Waka i ka hoʻopōmaikaʻi ʻia mai oʻu aku nei.
Laieikawai answered, "Father, the time of my prosperity has passed, for Waka has taken her favor from me:
Ch.28 p.152 para.3 sent.2
E hea aʻe au i ke kahu manu o ʻolua, a nāna kāua e lawe aku a komo i ka peʻa kapu o Kūkulu o Tahiti.”
let me call the bird guardian of you two, who will bear us to the taboo house at the borders of Tahiti."
Ch.28 p.152 para.5 sent.10
Kiʻi ʻia mai, lawe aku i luna i o Awakea.”
Come and receive her, take her above to Awakea, the noonday.
Akā, no ko kāua lawe ʻana iā kāua i kāne hoʻāo ʻoe naʻu, a pēlā hoʻi wau iā ʻoe, no laila, ke hāʻawi lilo aku nei wau i kēia kapa a hiki i kou lā e manaʻo mai ai iaʻu ma nā hoʻohiki a kāua, a laila, loaʻa kou kuleana e ʻimi aʻe ai iaʻu a loaʻa i luna o Mauna Kea, a laila, hōʻike aʻe ʻoe iaʻu, a laila, hui kino kāua.”
but as we are betrothed, you to me and I to you, therefore I give away this mantle until the day when you remember our vows, then you must seek me, and you will find me above on the White Mountain; show it to me there, then we shall be united."
Ch.12 p.65 para.3 sent.1
A no kēia ʻōlelo, hoʻoholo aʻela nā kaikamāhine malihini na ko lākou kaikaina e hoʻopuka kā lākou ʻōlelo pane aku i ke aliʻi, “E ke Aliʻi ē, pōmaikaʻi mākou no kou hoʻokipa ʻana iā mākou, a pōmaikaʻi hoʻi mākou no kou lawe ʻana aʻe iā mākou i mau hoahānau nou.
To these conditions the stranger girls agreed: the younger sister answered the princess for them all: "O princess, we are happy that you receive us; happy, too, that you take us to be your sisters
Ch.26 p.136 para.7 sent.1
I ia manawa, kū aʻela ua makāula nei, a kāhea akula me ka leo nui i mua o ke aliʻi a me ka ʻaha a pau, “E ke aliʻi, ke ʻike nei au, he mea maikaʻi no ke aliʻi ka lawe ʻana i kekahi o kēia poʻe puʻupaʻa i mea hoʻoleʻaleʻa no ke aliʻi.
Then the seer stood before the chiefs and all the assembly and cried in a loud voice: "O chiefs, it is a wise and good thing for the chief to take whichever one of these virgins pleases him,
Ch.31 p.170 para.4 sent.3
E hoʻākoakoa mai nā aliʻi a me nā makaʻāinana a pau i hōʻike aku ai wau i koʻu aloha nui iā lākou ma mua o kou lawe ʻana aku iaʻu.”
and let the chiefs be gathered together and all the people of the land, that I may show them my great love before you take me away."
Hoʻi hou akula ka makāula i luna o Kaʻuiki e lawe mai i kāna mau wahi ukana, nā mea āna i hoʻomākaukau ai i kānaenae.
The seer returned up Kauwiki and brought his luggage, the things he had got ready for sacrifice.
Ch.4 p.25 para.2 sent.2
Akā, ua lohe ʻoe i kaʻu hoʻohiki paʻa ʻana, ʻaʻole au e lawe mai i kekahi wahine o kēia mau moku i wahine naʻu.”
but you have heard my vow not to take any woman of these islands to wife."
Ch.6 p.36 para.7 sent.3
Ua lawe mai nei au i koʻu ʻahuʻula i makana e hāʻawi aku ai i ke aliʻi wahine o Paliuli nei, akā, ke nānā aku nei wau, ʻo ke pili ihola ia o ka hale o ke aliʻi, no ka mea, ua ʻike nō ʻoe, ʻo kēia mea he ʻahuʻula, ʻaʻole ia e loaʻa i nā mea ʻē aʻe.
I have brought my cloak wrought with feathers for a gift to the princess of Paliuli and I behold them here as thatch for the princess's house; yet you know, for that matter,
even a cloak of feathers
Ch.9 p.50 para.5 sent.2
Ua nele aʻela nō kaʻu mea i makemake ai e lawe mai iā ʻoukou.
my cherished hope has failed in bringing you here;
Ch.12 p.66 para.5 sent.4
Eia wale nō ko lākou manawa ʻike i kā lākou mau mea ʻai i ka manawa mākaukau o lākou e pāʻina, i ia manawa e lawe mai ai nā manu i nā mea ʻai a lākou, a na nā manu nō e hoʻihoʻi aku i nā ukana ke pau kā lākou pāʻina ʻana.
nor the food itself, save when, at mealtimes, the birds brought them food and cleared away the remnants when they had done.
No laila, koi ikaika aʻela lākou i ke aliʻi e hoʻopaʻa ʻia i loko o ka hale paehumu (ka hale paʻahao), kahi e hoʻopaʻa ai i ko ke aliʻi poʻe lawehala.
They strongly urged the chief, therefore, to bind him within the
house of detention, the prison house, where the chief's enemies are
wont to be imprisoned.
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.2 p.11 para.4 sent.1
A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei, e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.
Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
Ch.3 p.19 para.7 sent.1
A pau ke kamaʻilio ʻana a nā aliʻi no kēia mau mea a me ka walea ʻana e like me ka mea mau o ka puka malihini ʻana, a ma hope koke iho o ia mau lā, lawe aʻela ʻo ʻAiwohikupua i kahi o Kauakahialiʻi i kanaka lawelawe i mua o kona alo me ka manaʻo o ʻAiwohikupua, ʻo kēlā wahi kanaka ka mea e loaʻa ai ko ke aliʻi makemake.
The chiefs' reception was ended and the accustomed ceremonies on the arrival of strangers performed. And soon after those days Aiwohikupua took Kauakahialii's man to minister in his presence, thinking that this man would be the means to attain his desire.
Ch.7 p.38 para.3 sent.2
A no laila, e ke Aliʻi wahine o ka pali nei, ke makemake nei wau e lawe ʻoe iaʻu i kāne hoʻāo nāu a e noho kanaka lawelawe aku ma lalo ou.
and therefore, O princess of the cliff, I wish you to take me and try me for your husband,
and I will be the servant under you;
Ch.22 p.117 para.5 sent.4
Noho ihola ʻo Halaaniani me Lāʻieikawai, he kāne, he wahine, a ʻo nā kaikuahine nō o ʻAiwohikupua kona mau kānaka lawelawe.
Halaaniani and Laieikawai lived as man and wife and Aiwohikupua's sisters acted as her servants.
Ch.31 p.169 para.1 sent.1
A ʻike aʻela kekahi o kona mau kaikuahine ua ʻoi aku ka hanohano ma mua o kēia noho ʻana, no ka mea, ua hoʻolilo ʻia i mau aliʻi no kahi hiki ʻole iā lākou ke noho, e lawelawe pū me Mokukelekahiki, no laila, hoʻoholo aʻela lākou i ka ʻae ma muli o ka ʻōlelo a ko lākou kaikunāne.
When some of his sisters saw how much greater the honor was to become chiefs in a land they had never visited, and serve with Mokukelekahiki there, they agreed to consent to their brother's plan.
Ch.32 p.173 para.1 sent.1
A lilo aʻela ʻo Kekalukaluokēwā i poʻo kiʻekiʻe ma ke aupuni, a laila, hoʻouna akula ʻo Kaʻōnohiokalā iā Kekalukaluokēwā e hele e kaʻapuni ma nā mokupuni a pau e lawelawe i kāna ʻoihana mōʻī, a hoʻonoho ihola iā Lāʻielohelohe ma ko Kekalukaluokēwā wahi ma ke ʻano hope mōʻī.
When Kekalukaluokewa became head over the group, then Kaonohiokala sent him to make a tour of the islands and perform the functions of a ruler, and he put Laielohelohe in Kekalukaluokewa's place as his substitute.
No ka mea, ke ʻike leʻa nei māua i kou kauoha honua ʻana, me he mea lā, e hele loa ana ʻoe?”
for it looks from your charge as if you were to be away for good."
Ch.2 p.11 para.4 sent.2
ʻAʻole naʻe au i ʻike leʻa i ke ʻano o ua kaikamahine lā, akā, i loko o ko māua wā kamaʻilio, hoʻopuka maila ke kaikamahine i kona mau maka mai kona hūnā ʻia ʻana.
but I could not see plainly the daughter's face. But while we were talking the girl unveiled her face.
Ch.3 p.13 para.1 sent.2
Nānā akula ʻo ia, e piʻo ana ke ānuenue i kahi a ua wahi kanaka nei i ʻōlelo ai iā ia, a laila, hoʻomaopopo leʻa ihola ka makāula, ʻo kāna mea nō e ukali nei.
there he saw the rainbow arching over the place which the man had described to him; so he was sure that this was the person he was following.
Ch.4 p.25 para.2 sent.1
ʻĪ maila ʻo ʻAiwohikupua, “Ua makemake au i ke aliʻi wahine, no ka mea, ke ʻike leʻa nei au i ka ʻoi loa o kona maikaʻi ma mua o kaʻu mau wāhine mua nāna i kūmaka ʻia.
Said Aiwohikupua, "I should like to be her lover, for I see well that she is more beautiful than all the other women who have tempted me;
Ch.5 p.29 para.1 sent.2
Ke ʻike maopopo leʻa aku nei wau ʻānō i kēia manawa ʻaʻole e lanakila ana ko kākou aoʻao, a ma kuʻu manaʻopaʻa hoʻi, e lanakila ana ka malihini ma luna o kākou, no ka mea, ke ʻike maopopo akula nō ʻoe ua make loa ko kākou kanaka i ka wēlau wale nō o ko ia ala lima.
I see pretty plainly now our side will never get the best of it; I am sure that the stranger will beat us, for you see how our man was killed by just a push from his hand;
Ch.6 p.36 para.3 sent.1
ʻĪ akula kahi kanaka, “Aia a puka leʻa aku kāua i waho o ka mahina ʻai nei lā, a laila, ʻike maopopo leʻa ʻia aku ka hale.”
Said the man. "When we get well out of the garden patch here, then we can see the house clearly."
Hoʻomau maila ka makāula i kona hele ʻana a hiki i luna pono o Pālalahuakiʻi, a laila, ʻike maopopo akula ʻo ia i ke ʻano o ke ānuenue, me ka hoʻomaopopo i loko ona a ʻike leʻa i kāna mea e ʻimi nei.
The seer kept right on up to the summit of Palalahuakii. There he saw the rainbow plainly and recognized it, and knew it was the sign he was seeking.
Ma hope iho o ka lilo ʻana o ua wahi kanaka nei i mea nui i mua o ke aliʻi me he kuhina nui lā, a ʻo ia ka hoa kūkā mau o ke aliʻi ma nā mea e leʻaleʻa ai ke aliʻi me ka manaʻo aku o ka poʻe ʻē, e kūkā ana ma nā mea pili i ka ʻāina a me nā waiwai e like me ka mea mau i ka noho aliʻi ʻana.
After this man had become great before the chief, even his high counsellor, they consulted constantly together about those matters which pleased the chief, while the people thought they discussed the administration of the land and of the substance which pertained to the chief;
Ch.4 p.26 para.5 sent.4
E pono paha ke leʻaleʻa?”
Will you have some fun?"
Ch.4 p.27 para.1 sent.2
Pane akula ʻo ia i mua o kona hoa hakakā, “E ke kamaʻāina, ua noi mai ʻoe iaʻu e leʻaleʻa kāua a eia hoʻi kaʻu noi iā ʻoe.
and he answered his opponent: "O native born, you have asked me to have some fun with you, and this is what I ask of you:
Ch.5 p.32 para.3 sent.3
ʻŌlelo akula ʻo ʻAiwohikupua i kahi kamaʻāina, “E hele ʻoe a ʻōlelo aku ʻo wau kekahi e leʻaleʻa me kēlā poʻe, ʻaʻole naʻe e leʻaleʻa me ka poʻe ikaika ʻole.”
Aiwohikupua said to the man, "You go and say I am a fellow to have some fun with the boxers, but not with anyone who is not strong."
Ch.5 p.32 para.5 sent.1
ʻŌlelo akula ʻo ʻAiwohikupua, “E hele koke ʻoe a ʻōlelo aku iā Hāunakā e leʻaleʻa māua.”
Said Aiwohikupua. "Go ahead and tell Haunaka that we two will have some fun together."
Ch.11 p.58 para.5 sent.2
I loko o ia manawa, ʻakahi nō a komo i loko o Lāʻieikawai ka leʻaleʻa no kēlā leo e kani nei; ʻaʻole naʻe i hoʻouluhua ʻia ke aliʻi wahine.
Then for the first time Laieikawai felt pleasure in the music, but the princess paid no attention to it.
A lohe ʻo Ihuanu i kēia kaena a ʻAiwohikupua e kuʻi, a laila, leha aʻela nā maka o Ihuanu a puni ka ʻaha, ʻike akula ʻo ia e hiʻi ʻia mai ana kekahi keiki ʻōpiopio loa, a laila, ʻōlelo akula ʻo Ihuanu iā ʻAiwohikupua, “ʻAʻole naʻu ʻoe e kuʻi, na kēlā wahi keiki e hiʻi ʻia maila, nāna ʻoe e kuʻi, a ʻo ia kou hoa hakakā.”
When Cold-nose heard Aiwohikupua's boasting challenge to strike, then he glanced around the crowd and saw someone holding a very little child; then said Cold-nose to Aiwohikupua, "I am not the man to strike you; that little youngster there, let him strike you and let him be your opponent."
Ch.34 p.187 para.4 sent.3
I ia awakea, leha aʻela nā maka o Lāʻieikawai i lalo nei, aia hoʻi, ua hana ʻo Kaʻōnohiokalā i ka hewa me Lāʻielohelohe.
At noon Laieikawai's eyes glanced downward, lo! Kaonohiokala sinned with Laielohelohe.
“Kau mai ana i oʻu nei Ka hāliʻaliʻa nae lehua o Puna,
"Rising fondly before me, The recollection of the lehua blossom of Puna,
Ch.11 p.59 para.5 sent.4
ʻElua hoʻi mau manu ʻiʻiwi pōlena e kau ana ma nā poʻohiwi o ke aliʻi e lū ana i nā wai ʻala lehua ma ke poʻo o ke aliʻi.
two scarlet iiwi birds were perched on the shoulders of the princess and shook the dew from red lehua blossoms upon her head.
Ch.14 p.72 para.1 sent.3
I ia manawa, hāʻawi maila ʻo Lāʻieikawai i ka lei lehua, hoʻolei ihola ma ka ʻāʻī o Hauaʻiliki e like me kāna hana mau i ka poʻe akamai i ka heʻe nalu.
then Laieikawai threw a lehua wreath around Hauailiki's neck, as she always did for those who showed skill in surf riding.
Ch.23 p.120 para.1 sent.1
Ua hala kuʻu lehua, aia i Koʻokoʻolau,
Because [my lehua] is gone — my close companion!
Ch.23 p.121 para.9 sent.1
A no kēia ʻōlelo a Maliʻo, hele akula ʻo Halaaniani e hoʻohālua mau ma waho o ko Lāʻielohelohe hale me kona ʻike ʻole ʻia mai, kokoke ʻalua anahulu kona hoʻohālua ʻana, a laila, ʻike ʻo ia i kā Lāʻielohelohe hana, he kui lehua.
At these words of Malio, Halaaniani went to spy outside of Laielohelohe's house without being seen; almost twice ten days he lay in wait; then he saw Laielohelohe stringing lehua blossoms.
Ch.23 p.121 para.9 sent.2
Hoʻomau pinepine akula ʻo ia a nui nā lā, aia nō ʻo ia e hoʻomau ana i kāna hana he kui lehua.
He came repeatedly many days; there she was stringing lehua blossoms.
I kekahi lā aʻe, haʻalele lākou iā Kapakai, holo akula lākou a ma waho pono o Kauhola, nānā akula ʻo ʻAiwohikupua i ka ʻākoakoa lehulehu ʻana o nā kānaka ma uka o Kapaʻau.
The next day they left Kapakai and sailed along by Kauhola, and Aiwohikupua saw a crowd of men gathering mountainward of Kapaau.
Ch.4 p.26 para.2 sent.2
I ia manawa, kauoha aʻela ʻo ʻAiwohikupua i nā hoe waʻa e hoʻokokoke ʻāina aku nā waʻa, no ka mea, ua makemake ke aliʻi e ʻike i ke kumu o kēia ʻākoakoa lehulehu ʻana o nā kānaka.
Then Aiwohikupua ordered the boatmen to paddle inshore, for he wanted to see why the crowd was gathering.
Ch.4 p.26 para.3 sent.1
A hiki lākou i ke awa pae waʻa ma Kauhola, nīnau akula ke aliʻi i ke kumu o ka ʻākoakoa lehulehu ʻana o nā kānaka, a laila, haʻi maila nā kamaʻāina he ʻaha mokomoko ke kumu o ia lehulehu ʻana.
When they had come close in to the landing at Kauhola the chief asked why the crowd was gathering; then a native of the place said they were coming together for a boxing match.
Ch.5 p.31 para.6 sent.1
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.5 p.31 para.7 sent.2
Nīnau akula ʻo ʻAiwohikupua i kona kuhina, “He aha lā kēlā lehulehu e paʻapū mai nei ʻo uka?
Aiwohikupua asked his counsellor, "Why is that crowd gathering on land?
Ch.5 p.31 para.9 sent.1
ʻĪ mai ʻo ʻAiwohikupua i ke kuhina, “Kāhea ʻia aku nā hoʻokele e hoʻoponopono aʻe nā waʻa a holo pololei aku i ke awa i lohe aku kākou i kēlā lehulehu,” a hoʻokō ʻia ko ke aliʻi makemake, a holo aku lākou a ma lalo o ka pali kahakai, nīnau akula i nā wāhine e kuʻi ʻopihi ana, “He aha kēlā lehulehu o uka?”
Said Aiwohikupua to his counsellor, "Call to the steersman to turn the canoe straight ashore to hear what the crowd is for." The chief's wish was obeyed, they went alongside the cliff and asked the women gathering shellfish, "What is that crowd inland for?"
I ia manawa, hāʻawi maila ʻo Lāʻieikawai i ka lei lehua, hoʻolei ihola ma ka ʻāʻī o Hauaʻiliki e like me kāna hana mau i ka poʻe akamai i ka heʻe nalu.
then Laieikawai threw a lehua wreath around Hauailiki's neck, as she always did for those who showed skill in surf riding.
Ch.22 p.116 para.4 sent.1
I ka lā i lawe ʻia ai ʻo Lāʻielohelohe a kau i luna o nā waʻa, i ia manawa, lawe aʻela ke kahuna i ka piko o kāna hānai a lei ihola ma kona ʻāʻī.
On the day when Laielohelohe went on board the canoe, then the priest took his foster child's umbilical cord and wore it about his neck.
I ia manawa, pūʻiwa koke aʻela ʻo ia me ka lele o kona ʻōʻili me ka maikaʻi ʻole o kona noʻonoʻo ʻana, akā, ua kali lōʻihi nō ʻo ia me ka hoʻomanawanui a maopopo leʻa ka hana a kēlā wahi ʻōnohi.
he grew excited, his pulse beat quickly, but he waited long and patiently to see what the rainbow was doing.
Ch.4 p.24 para.6 sent.3
Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.
Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
Ch.5 p.32 para.2 sent.1
A no kēia mea, kēnā koke aʻela ʻo ʻAiwohikupua e hekau nā waʻa, a lele akula ʻo ʻAiwohikupua, ʻo kona kuhina aku me nā hoʻokele ʻelua, piʻi akula lākou nei a hiki i ka ʻaha mokomoko.
So Aiwohikupua instantly gave orders to anchor the canoe, and Aiwohikupua landed with his counsellor and the two steersmen, and they went up to the boxing match:
Ch.10 p.56 para.2 sent.1
A nō ka paʻakikī loa o ʻAiwohikupua ʻaʻole e hoʻokuʻu i kona kaikuahine, i ia manawa, lele akula ʻo Kahalaomāpuana mai luna aku o ka waʻa a hāʻule i loko o ke kai.
And because of Aiwohikupua's stubbornness in refusing to let his sister go, then Kahalaomapuana jumped from the canoe into the sea.
Ch.13 p.67 para.1 sent.1
Ma hope iho o ko Kahalaomāpuana lele ʻana i loko o ke kai mai luna iho o nā waʻa, e holo ikaika loa ana nā waʻa i ia manawa, no laila, ua hala hope loa ʻo Kahalaomāpuana.
At the time when Kahalaomapuana leaped from the canoe into the sea it was going very swiftly, so she fell far behind.
Ch.13 p.70 para.3 sent.1
A pau ko Hauaʻiliki mau minuke hoʻokahakaha, lele akula ua ʻo Hauaʻiliki me kona papa heʻe nalu i ke kai a ʻau akula a kūlana nalu.
When Hauailiki had showed himself off for some minutes, Hauailiki leaped with his surf board into the sea and swam out into the breakers.
lele koke akula ka makāula a hopu i nā wāwae o ke aliʻi, a kau ihola i luna o ka ʻāʻī a uē ihola.
Instantly the seer ran and clasped the chief's feet and climbed upward to his neck and wept,
Ch.16 p.83 para.3 sent.7
I ia manawa, e lele koke aku ana ka hope kuhina, ʻaʻole i kaʻawale aku, ʻo ka mūkā koke ʻia akula nō ia, pau loa, ʻaʻohe ʻāhaʻilono.
then the assistant counsellor leaped quickly back, could not make the distance; it snapped them up; not a messenger was left.
Ch.17 p.88 para.2 sent.1
Ma ko lāua ʻano kino manu, ua lele koke lāua a hiki iā Hinaikamalama lā ma Hāna.
In their bird bodies they flew swiftly to Hinaikamalama's home at Hana
Ch.34 p.187 para.6 sent.2
I ia manawa, kuʻu ʻia akula ke alanui mai Kahakaekaea aku a kū i mua o Kaʻōnohiokalā, i ia wā, ua lele koke ka ʻōʻili o Kaʻōnohiokalā no ke alanui i kuʻu ʻia mai i mua ona.
Then the pathway was let down from Kahakaekaea and dropped before Kaonohiokala; then Kaonohiokala's heart beat with fear, because the road dropped before him;
I ia manawa naʻe a ia nei e kāhea nei, ʻaʻole i lohe pono mai ka ʻaha, no ka mea, ua uhi ʻia kona leo e ka haukamumu leo o ka ʻaha a me ka nēnē no ka hoʻouka kaua.
Now when he shouted, he could not be heard, for his voice was smothered in the clamor of the crowd and the noise of the onset.
Ch.2 p.11 para.3 sent.3
I loko o kēia manawa, lohe pono loa akula ke aliʻi nui o Molokaʻi i kēia leo, a laila, hoʻōki aʻela ke aliʻi i ka ʻaha i lohe ʻia aku ai ka ʻōlelo a kēia kanaka malihini e kūhea nei, no ka mea, i loko o ko ke aliʻi ʻike ʻana aku i ua wahi kanaka nei, ua hoʻopiha ʻia kona mau maka i ka ʻoliʻoli me ke ʻano pīhoihoi.
Now the high chief of Molokai heard his voice plainly, so the chief quieted the crowd and listened to what the stranger was shouting about, for as he looked at the man he saw that his face was full of joy and gladness.
Ch.2 p.11 para.3 sent.4
Kāhea ʻia akula ua wahi kanaka nei ma muli o ke kauoha a ke aliʻi, a hele maila i mua o ke aliʻi, a nīnau akula, “He aha kou mea e nui nei kou leo i mua o ka ʻaha me ka maka ʻoliʻoli?”
At the chief's command the man was summoned before the chief and he asked, "What news do you proclaim aloud with glad face before the assembly?"
Ch.3 p.18 para.4 sent.2
Inā e kani aku ka leo o ka ʻaʻo, ʻaʻole wau i loko o ia leo.
When rings the note of the oo bird I am not in that sound,
Ch.3 p.18 para.4 sent.3
A kani aku ka leo o ka ʻalalā, ʻaʻole nō wau i loko o ia leo.
or the alala, I am not in that sound;
Ch.3 p.18 para.4 sent.4
Inā e kani aku ka leo o ka ʻelepaio, hoʻomākaukau wau no ka iho aku, a i kani akula ka leo o ka ʻapapane, a laila, ua puka wau ma waho o kuʻu hale nei.
when rings the note of the elepaio then am I making ready to descend; when the note of the apapane sounds, then am I without the door of my house;
Kū akula ʻo ia ma waho o ka ʻaha a kāhea akula me ka leo nui , “E ka hū, e nā makaʻāinana, e ka lōpā kuakea, lōpā hoʻopili wale, e nā aliʻi, nā kāhuna, nā kilo, nā ʻaialo, ua ʻike au i nā mea a pau ma kēia hele ʻana mai nei aʻu.
he stood outside the crowd and cried with a loud voice: "O ye men of the people, husbandmen, laborers, tillers of the soil; O ye chiefs, priests, soothsayers, all men of rank in the household of the chief! All manner of men have I beheld on my way hither;
Ch.4 p.26 para.5 sent.1
Iā ʻAiwohikupua naʻe e kū ana ma kona wahi, puka maila ʻo Ihuanu a kū i waena o ke kahua mokomoko e hōʻike ana iā ia iho i mua o ke anaina, a kāhea maila me ka leo nui , “ʻO wai ka mea ma kēlā aoʻao mai e hele mai e mokomoko?”
As Aiwohikupua stood there, Cold-nose entered the open space and stood in the midst to show himself off to the crowd, and he called out in a loud voice: "What man on that side will come and box?"
Ch.26 p.136 para.7 sent.1
I ia manawa, kū aʻela ua makāula nei, a kāhea akula me ka leo nui i mua o ke aliʻi a me ka ʻaha a pau, “E ke aliʻi, ke ʻike nei au, he mea maikaʻi no ke aliʻi ka lawe ʻana i kekahi o kēia poʻe puʻupaʻa i mea hoʻoleʻaleʻa no ke aliʻi.
Then the seer stood before the chiefs and all the assembly and cried in a loud voice: "O chiefs, it is a wise and good thing for the chief to take whichever one of these virgins pleases him,
Ch.26 p.137 para.6 sent.2
A hiki akula ka ilāmuku ma waho o ka hale, kahi i hoʻopaʻa ʻia ai ka makāula, a kāhea akula ʻo ia me ka leo nui ,
When the executioner came to the outside of the prison, he called with a loud voice:
Ch.34 p.187 para.2 sent.3
Eia naʻe, i kou kāhea ʻana, mai kāhea ʻoe me ka leo nui , o kani auaneʻi, lohe mai ko makuahōnōwai wahine, ʻo Laukieleʻula, ka mea nāna e mālama i ua ipu ʻike lā.”
Only when you call do not call in a loud voice; it might resound; your mother-in-law. Laukieleula, might hear, the one who guards the gourd of wisdom."
A hiki mua ʻo ia i o ʻAiwohikupua, me ka ʻī aku, “Mai kēia lā aku, e kūkulu mua ʻoe i mau lepa a puni kou wahi, a e hoʻokomo i kāu poʻe aloha a pau ma loko, no ka mea, ma kēia hope koke iho, e hiki mai ana ka luku ma luna o ka ʻāina.
And first he came to Aiwohikupua and said, "From this day, erect flag signals around your dwelling, and bring inside all whom you love. "For there comes shortly a destruction over the earth;
Ch.29 p.159 para.5 sent.2
ʻĀnō, e kūkulu i lepa a puni ʻoe, a e hoʻokomo i kāu mea aloha ma loko o nā lepa i kūkulu ʻia.
Plant flag signals at once around you, and bring all dear to you inside the signals you have set up,
Ch.29 p.159 para.5 sent.6
A hala akula ka makāula, kūkulu aʻela ke aliʻi i lepa a puni kona hale aliʻi, a noho ihola ma loko o kahi hoʻomalu e like me ka ʻōlelo a ka makāula.
When the seer left the chief placed flag signals all around the palace and stayed within the protected place as the prophet had commanded.
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Ch.5 p.31 para.7 sent.1
Holo akula kā lākou nei a kau i Honokaʻope ma Waipiʻo, ma laila aku a waho o Pāʻauhau, nānā aʻela lākou, e kū ana ka ʻeʻa o ka lepo o uka.
They sailed and touched at Honokaape at Waipio, then came off Paauhau and saw a cloud of dust rising landward.
Ch.12 p.64 para.13 sent.1
A hala akula ʻo Kahalaomāpuana a hui me kona mau kaikuaʻana, nīnau maila naʻe kona mau kaikuaʻana i kāna hana a me ke ʻano o ko lāua hālāwai ʻana me ke aliʻi, haʻi akula kēlā, “Iaʻu i hiki aku ai a ma ka puka o ka hale o ke aliʻi, wehe akula kahi kuapuʻu nāna i kiʻi mai nei iaʻu, a i kuʻu ʻike ʻana aku nei i ke aliʻi e kau mai ana i luna o ka ʻēheu o nā manu, no ia ʻike ʻana oʻu, ua ʻeʻehia wau me ka makaʻu a hāʻule akula wau i lalo ma ka lepo.
When Kahalaomapuana rejoined her sisters they asked what she had done — what kind of interview she had had with the princess. Answered the girl, "When I reached the door of the palace a hunchback opened the door to receive me, and when I saw the princess resting on the wings of birds, at the sight I trembled with fear and fell down to the earth.
I ia manawa, lele akula ʻo Kāʻeloikamalama me Mokukelekahiki mai luna mai o Nuʻumealani, he ʻāina aia i ka lewa.
Then Kaeloikamalama flew down with Mokukelekahiki from the heights of Nuumealani, the land in the air.
Ch.27 p.145 para.4 sent.2
ʻAʻole i ʻupuʻupu iho, kuʻu mai ana ʻo Lanalananuiʻaimakua i ka pūnāwelewele, hihipeʻa ka lewa.
Not long after, Great ancestral spider let down a spider-web that made a network in the air.
Ch.29 p.157 para.3 sent.1
Ma mua aku naʻe o ko Kahalaomāpuana hoʻi ʻana mai Keʻalohilani mai, ua ʻike mua akula ka makāula hoʻokahi malama ma mua aku o ko lāua hoʻi ʻana mai, no laila, wānana mua ka makāula, me ka ʻōlelo iho, “E loaʻa ana ka pōmaikaʻi iā kākou mai ka lewa mai.
Now, before Kahalaomapuana's return from Kealohilani, the seer foresaw what was to take place, one month before her return. Then the seer prophesied, in these words: "A blessing descends upon us from the heavens
Ch.30 p.165 para.1 sent.2
I ia manawa, iho maila nā aliʻi o ka lewa me ko lāua ʻihiʻihi nui, a kū maila i mua o ka makāula, me ka ʻōlelo iho, “E hele aʻe ʻoe e kala aku i nā mea a pau, i hoʻokahi anahulu, e hoʻohui ʻia ma kahi hoʻokahi.
then the chiefs appeared above in the sky in their majesty and stood before the prophet, saying: "Go and summon all the people for ten days to gather together in one place;
Ch.34 p.189 para.1 sent.1
I ia manawa, ua hoʻopouli ʻia ka lewa, a hoʻopiha ʻia i nā leo wawalo o ka hanehane, me ka leo uē, “Ua hāʻule ka lani!
Then the air was darkened and it was filled with the cry of wailing spirits and the voice of lamentation — "The divine one has fallen!
Ch.34 p.189 para.1 sent.3
A i ka pau ʻana aʻe o ka pouli ma ka lewa, aia hoʻi, e kau mai ana ʻo Moanalihaikawaokele me Laukieleʻula, a me Lāʻieikawai i luna o ke alanui ānuenue.
And when the darkness was over, lo! Moanalihaikawaokele and Laukieleula and Laieikawai sat above the rainbow pathway.
Inā ua hiamoe, a laila, e hele aku ʻoe a komo i loko o ka heiau kapu, inā e ʻike aku ʻoe i ka ipu, ua ulana ʻia i ke ʻie, a ua haku ʻia ka hulu ma ka lihilihi o ke poʻi, ʻo ia ua ipu lā.
if she is asleep. then go into the taboo temple; if you see a gourd plaited with straw and feathers mounted on the edge of the cover, that is the gourd.
A pau kēia kamaʻilio liʻiliʻi ʻana a lāua, hele akula lāua i ka heʻe nalu.
After this little parley, they went out surf riding
Ch.30 p.161 para.1 sent.2
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
”I ia manawa, nonoi akula ke kahuna iā Mālaekahana e hāʻawi mai i kekahi lima i mua o ke alo o ke kahuna e like nō me ka hailona mau o kēia lāhui, ma ka lima nō naʻe āna e makemake ai e hāʻawi aku i mua o ke kahuna.
The the priest asked Malaekahana to give him one of her hands, according to the sign used by this people, whichever hand she wished to give to the priest.
Ch.1 p.5 para.4 sent.4
Kaʻapuni hou ka makāula iā Kauaʻi a puni, piʻi hou ʻo ia i luna o Kalalea a ʻike hou nō ʻo ia i kāna mea i ʻike mua ai, aia nō e mau ana e like nō me ma mua, a laila, hoʻi hou kēia a hiki i Anahola.
Again the seer made a tour of Kauai; again he ascended Kalalea and saw again the same sign as before, just the same as at first; then he came back to Anahola.
Ch.2 p.7 para.3 sent.2
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.7 para.4 sent.1
A no kēia mea, kūnou akula ka mea ma hope o ka waʻa i ke kanaka i luna o kua ʻiako e hoʻi hou ka waʻa i hope a hoʻonoho hou i ka makāula i Oʻahu nei, a ua like ka manaʻo o nā mea waʻa ma ia mea e hoʻihoʻi hope ka waʻa; e moe ana naʻe ka makāula i ia manawa.
So the paddler in front signed to the one at the rear to turn the canoe around and take the seer back as he slept.
Ch.2 p.11 para.5 sent.1
A lohe ke aliʻi i kēia ʻōlelo, nīnau akula, “Inā ua like kona maikaʻi me kuʻu kaikamahine nei lā, a laila, ua nani ʻiʻo,” a no kēia nīnau a ke aliʻi, noi akula ua wahi kanaka nei e hōʻike ʻia mai ke kaikamahine aliʻi i mua ona, a lawe ʻia maila ʻo Kaʻulaʻailehua, ke kaikamahine a ke aliʻi.
When the chief heard these words he said, "If she is as good looking as my daughter, then she is beautiful indeed." At this saying of the chief, the man begged that the chiefess be
shown to him, and Kaulaailehua, the daughter of the chief, was brought thither.
Ch.2 p.12 para.1 sent.2
ʻO ia nei lā, ʻehā kīkoʻo i koe o ko ia ala maikaʻi iā ia nei, a laila, like aku me kēlā.”
"Your daughter must be in four points more beautiful than she is to compare with that other."
Ma kā ʻoukou mea e ʻōlelo mai ai, ma laila wau e hoʻolohe ai, no ka mea, he kanaka wau i hana pono ʻole ʻia e nā mea waʻa i koʻu holo ʻana mai Oʻahu mai, no laila wau e haʻi mua aku nei iā ʻoukou, e nā mea waʻa, malia o like ʻoukou me lāua.”
whatever you demand, I will accede to; for I was not well treated by the men who brought me here from Oahu, so I will first make a bargain with you men, lest you should be like them."
A inā ʻo wau nō ma lalo nei, ʻo ʻoe nō ma luna mai, a ʻo lākou nei hoʻi i waena aʻe nei, a laila, pono iho nō kākou, like loa me ka hānau ʻana mai a ko kākou makuahine, no ka mea, nāu i wāhi ke alanui, a ʻo kou mau pōkiʻi hoʻi, hele aku ma hope ou, a naʻu hoʻi i pani aku.
and if I stay below here and you above and they between, then all will be well, just as we were born of our mother; for you broke the way, your little sisters followed you, and I stopped it up;
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.1 p.6 para.1 sent.3
ʻIke akula kēia i ke ānuenue e piʻo ana ma Koʻolau Loa e like me kāna ʻike ʻana i kona mau lā i luna o Kalalea.
and saw the rainbow arching at Koolauloa, as he saw it when he was on Kalalea.
Ch.2 p.8 para.7 sent.1
Iā lākou i hiki aku ai ma laila, aia hoʻi, e piʻo ana ke ānuenue i Koʻolau e like me kāna ʻike ʻana i kona mau lā ma luna o Kuamoʻokāne.
When they reached there, lo! the rainbow arched over Koolau, as he saw it from Kuamooakane;
Ch.2 p.8 para.8 sent.3
Aia naʻe ma laila kahi i hūnā ʻia ai ʻo Lāʻieikawai, ʻo ia a me kona kupuna wahine e like me ke kauoha mau a Kapūkaʻihaoa iā Waka ma ka hihiʻo, no ka mea, i ka makāula e holo mai ana ma ka moana, ua ʻike mua ʻē aku ʻo Kapūkaʻihaoa i ka makāula a me kāna mau hana, no laila ʻo ia i ʻōlelo mau ai iā Waka ma ka hihiʻo e ʻāhaʻi mua iā Lāʻieikawai ma kahi hiki ʻole ke loaʻa.
there, in truth, was Laieikawai hidden, she and her grandmother, as Kapukaihaoa had commanded Waka in the vision. For as the seer was sailing over the ocean, Kapukaihaoa had fore-knowledge of what the prophet was doing, therefore he told Waka in a vision to carry Laieikawai away where she could not be found.
Ch.2 p.9 para.3 sent.1
Iā Lāʻieikawai naʻe e kamaʻilio ana i ke kupuna wahine, hiki ihola ka hihiʻo ma o Waka lā, a ua like me kā ka moʻopuna e ʻōlelo ana.
As Laieikawai was speaking to her grandmother, the same vision came to Waka.
Ch.2 p.9 para.3 sent.2
I ia manawa, ala naʻe lā lāua i ka wanaʻao a hele akula e like me ke kuhikuhi a Kapūkaʻihaoa iā lāua ma ka moeʻuhane.
Then they both arose at dawn and went as they had both been directed by Kapukaihaoa in a vision.
ʻAʻole e ʻae ʻia kekahi e lawe i kāne nāna me ka ʻae like ʻole o kākou.
no one taking a husband without the others' consent.
Lilinoe (3)
Ch.18 p.90 para.4 sent.2
I kēlā manawa, ua hiki ʻo Poliʻahu, Lilinoe, Waiʻale a me Kahoupokāne i kahi e hoʻāo ai nā aliʻi.
Already had Poliahu, Lilinoe, Waiale, and Kahoupokane arrived for the chief's marriage.
Ch.18 p.90 para.6 sent.1
Iā ʻAiwohikupua mā e holo aku ana i ka moana mai Kawaihae aku, he mea ʻē ka ʻoliʻoli o Lilinoe i ka hanohano launa ʻole o ke aliʻi kāne.
As Aiwohikupua was sailing from Kawaihae, Lilinoe rejoiced to see the unrivaled splendor of the chief.
Ch.19 p.98 para.3 sent.1
I ke kolu o ka pō leʻaleʻa o Hauaʻiliki, i nā aliʻi e ʻākoakoa ana, a me nā mea ʻē aʻe, ʻo ia ka pō i hui ai ʻo Lilinoe me Poliʻahu, ʻo Waiʻale a me Kahoupokāne, no ka mea, ua ʻimi mai lākou iā Poliʻahu me ka manaʻo, ke pono nei ko ʻAiwohikupua mā noho ʻana me Poliʻahu.
On the third night of Hauailiki's festivities, when the chiefs and others were assembled, that night Lilinoe and Poliahu, Waiale and Kahoupokane met, for the three had come to find Poliahu, thinking that Aiwohikupua was living with her.
Ua maikaʻi nā helehelena i ka nānā aku, a no ka maikaʻi o nā helehelena o ua kaikamahine nei, manaʻo ihola ka makuahine, ʻo ke kumu lā hoʻi ia e lilo ai ka ʻōlelo paʻa a Kahauokapaka i mea ʻole; ola lā hoʻi ua kaikamahine nei.
who was so beautiful to look upon, the mother thought that Kahauokapaka would disregard his vow; this child he would save.
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.2 sent.5
I hoʻi mai ia, ua lilo iaʻu ke keiki, a inā e nīnau mai, haʻi aku ʻoe he keiki ʻaluʻalu, a laila pau wale.”
when he comes back, the child will be in my charge, and if he asks, tell him it was an abortion, nothing more."
Ch.1 p.3 para.4 sent.2
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.4 sent.3
Iā lākou nō hoʻi e lawelawe ana i ke keiki mua, hānau hou maila he kaikamahine nō, a lilo aʻela iā Kapūkaʻihaoa a kapa ihola i ka inoa o ka muli ʻo Lāʻielohelohe.
As they were attending to the first child, a second was born, also a girl, and they named her Laielohelohe.
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
A no ka lilo loa o ko Lāʻieikawai manawa i ka ʻoliʻoli no ka mea kani leʻaleʻa a ke kaikamahine, a laila, kēnā aʻela ʻo Lāʻieikawai i ke kaikamahine e hoʻokani hou, ʻī akula ke kaikamahine, “ʻAʻole e kani ke hoʻokani hou, no ka mea, ua mālamalama loa.
Now, Laieikawai became fascinated with the merry instrument upon which the girl played, so she bade her sound it again. Said the girl, '' I can not sound it again, for it is now daylight,
Ch.21 p.108 para.2 sent.13
ʻO kou nalu nō ia o kou makemake, lilo loa iā ʻoe.”
this is the wave you want; it is yours."
Ch.23 p.123 para.3 sent.3
ʻAʻole naʻe e hiki, no ka mea, ua lilo loa ʻo Lāʻielohelohe i ka hoʻolohe i ka mea kani.
and she stopped, for her attention was attracted to the music.
A i ka hāpai hou ʻana o Mālaekahana i ke keiki, ʻo ka lima ia, a kokoke i nā lā hānau, hele akula kēlā a i mua o ke kahuna a ʻōlelo akula, “ʻĒ, ʻauhea ʻoe.
When for the fifth time Malaekahana conceived a child, near the time of its birth, she went to the priest and said, "Here! Where are you?
Ch.1 p.2 para.6 sent.3
”I ia manawa, nonoi akula ke kahuna iā Mālaekahana e hāʻawi mai i kekahi lima i mua o ke alo o ke kahuna e like nō me ka hailona mau o kēia lāhui, ma ka lima nō naʻe āna e makemake ai e hāʻawi aku i mua o ke kahuna.
The the priest asked Malaekahana to give him one of her hands, according to the sign used by this people, whichever hand she wished to give to the priest.
Ch.1 p.3 para.1 sent.1
I ia manawa a ke kahuna i noi aku ai i kekahi lima, hāʻawi maila ʻo Mālaekahana i ka lima hema me ka hoʻohuli ʻia o ke alo o ka lima i luna.
Now, when the priest asked Makaekahana to give him one of her hands she presented the left, with the palm upward.
Ch.1 p.3 para.1 sent.2
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna.
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
Akā, ua hāʻupu honua aʻe ka makāula, me he mea lā, ʻo kāna mea e ukali nei, a no kēia mea, neʻeneʻe loa akula ka makāula a kokoke, paʻa akula ma ka lima o kahi kanaka a huki malū akula iā ia.
So the seer moved slowly toward him, got near, and seized the man by the arm, and drew him quietly after him.
I ia manawa a ke kahuna i noi aku ai i kekahi lima, hāʻawi maila ʻo Mālaekahana i ka lima hema me ka hoʻohuli ʻia o ke alo o ka lima i luna.
Now, when the priest asked Makaekahana to give him one of her hands she presented the left, with the palm upward.
Ch.1 p.3 para.1 sent.2
A laila, haʻi akula ke kahuna i ka hailona i kū i kāna ʻike, “E hānau hou ana nō ʻoe he kaikamahine, no ka mea, ua hāʻawi mai nei ʻoe i kou lima hema iaʻu me ka huli naʻe o ke alo o ka lima i luna.
The the priest told her the interpretation of the sign: "You will bear another daughter, for you have given me your left hand with the palm upward."
A liʻuliʻu, hoʻopuka akula ʻo ʻAiwohikupua i wahi nīnau pōkole penei, “Pehea lā ʻoe i ʻike ai, a i lohe ai hoʻi, no kaʻu mau hana āu e haʻi mai nei?
and after a while a little question escaped him: "How have you ever heard of these deeds of mine you tell of?
Ch.10 p.53 para.7 sent.4
A liʻuliʻu kā lākou lā hoʻolana ʻana i nā waʻa, ʻo ka huli akula nō ia o ʻAiwohikupua mā e holo; ʻaʻole wahi mea a maliu iki mai.
After letting the canoe float a little while, the whole party turned and made off, and had not the least compassion.
Ch.10 p.55 para.1 sent.7
ʻO kēia nahele liʻuliʻu,
Far through the jungle.
Ch.15 p.79 para.2 sent.1
Haʻalele lāua i kēlā pahu, ʻaʻole i liʻuliʻu ko lāua hele ʻana aku, hālāwai mua nō lāua me ke kiaʻi mua me Mailehaʻiwale.
They left the sign, went a little way and met Mailehaiwale;
Ch.16 p.83 para.3 sent.5
ʻAʻole naʻe lākou i liʻuliʻu aku, he ʻike ʻana kā lākou i ka ʻūpoʻi ʻana iho a ke a luna o ua moʻo nei ma luna pono iho o lākou nei; aia naʻe lākou nei
soon they saw the upper jaw of the lizard hanging right over them; they were just between the lizard's jaws;
Ch.16 p.84 para.3 sent.1
I ua mau ʻelele lā i hala aku ai, ʻaʻole i liʻuliʻu, hālāwai maila me lāua kekahi kanaka kia manu mai uka mai o ʻOlaʻa, nīnau maila, “Ma hea kā ʻolua hele?”
Not long after they had left they met another man, a bird catcher from the uplands of Olaa; he asked. "Where are you two going?"
”A no kēia ʻōlelo a ke kahuna, kaumaha loa ihola ka naʻau o Mālaekahana, no ka mea, ua kūmākena mau kēlā i ka pepehi mau a kāna kāne i nā keiki mua.
When the priest said this, the heart of Makaekahana was heavy, for she sorrowed over the slaying of the children by her husband;
Ch.1 p.5 para.1 sent.1
ʻĪ maila ke kahuna, “E pono ʻoe ke hūnā loa i kāu hānai i loko o ke kiʻowai i Waiʻāpuka.
Said the priest, "You had better hide your foster child in the water hole of Waiapuka;
Ch.1 p.6 para.4 sent.5
Piʻi loa akula ʻo ia a hiki i Kamaoha, a ma laila ʻo ia i moe ai a ao ia pō; ʻaʻole ʻo ia i ʻike i kāna mea i ukali mai ai.
ascended Kamaoha, and there slept over night; but did not see the sign he sought.
Ch.2 p.9 para.2 sent.4
Haʻi maila ka moʻopuna, “Ua hiki mai ʻo Kapūkaʻihaoa i oʻu nei ma ka moeʻuhane e ʻōlelo mai ana, e ʻāhaʻi loa ʻoe iaʻu i Hawaiʻi a hoʻonoho ma Paliuli, a ma laila kāua e noho ai.
The grandchild said to her: "Kapukaihaoa has come to me in a dream and said that you should bear me away at once to Hawaii and make our home in Paliuli;
Ch.2 p.9 para.6 sent.1
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.2 p.9 para.7 sent.3
Aia hoʻi, ua hoʻokuʻi ʻia mai ka mea waʻa e kona ʻiʻini nui no kāna mea e ʻike nei, a no kēia mea, noi akula ka mea waʻa i ke kupuna wahine me ka ʻōlelo aku, “E kuʻu loa aʻe ʻoe i nā maka o ko moʻopuna mai kona hoʻopūloʻu ʻia ʻana, no ka mea, ke ʻike nei wau ua ʻoi aku ka maikaʻi o kāu milimili ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a me Lānaʻi.”
And lo! the man was pierced through with longing for the person he had seen. Therefore, the man entreated the grandmother and said: "Unloosen the veil from your grandchild's face, for I see that she is more beautiful than all the daughters of the chiefs round about Molokai and Lanai."
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna.
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Ch.1 p.1 para.2 sent.3
Na ia keiki e naʻi nā moku e pau ai ke loaʻa hoʻi iā kāua ke keiki mua, a he keiki kāne.
This child shall be the one to portion out the land, if fortune is ours in our first born and it is a boy;
Ch.1 p.3 para.2 sent.3
ʻO ka iʻa ponoʻī nō e loaʻa ana ma kona lima, ʻo ia kāu iʻa e ʻono ai, no ka mea, he kanaka puni kaʻalau ʻōhua hoʻi ko kāne i lilo ai kēlā i ka lawaiʻa, ʻike ʻole ia i kou hānau ʻana.
get the fish you desire with his own hand, for your husband is very fond of the young manini afloat in the membrane, and while he is out fishing he will not know about the birth;
Ch.1 p.3 para.3 sent.2
Ke kau mai nei i koʻu mau maka ka ʻōhua palemo, no laila, e holo aku ʻoe i ke kaʻalau ʻōhua, me he mea ala, a loaʻa mai ka ʻōhua palemo, a laila, hemo kuʻu keiki.
the spawn of the manini come before my eyes; go after them, therefore, while they are yet afloat in the membrane; possibly when you bring the manini spawn, I shall be eased of the child;
Ch.1 p.5 para.4 sent.3
Haʻalele kēia i ia wahi, hiki akula kēia i Anahola, hoʻolimalima akula kēia i waʻa e holo ai i Oʻahu nei, akā, ʻaʻole i loaʻa iā ia he waʻa e holo ai i Oʻahu nei.
He left the place and went to Anahola to bargain for a boat to go to Oahu, but he could not hire a boat to go to Oahu.
Ch.2 p.7 para.3 sent.1
I ka ʻehā o nā lā o ia nei ma laila, loaʻa iā ia he waʻa e holo ana i Molokaʻi.
On the fourth day he secured a boat to go to Molokai.
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
I ua makāula nei ma laila, lohe kēia, ʻo Poloʻula ka mea waʻa o Wailua, no ka mea, he aliʻi ia no ia wahi.
While the seer was there he heard that Poloula owned a canoe at Wailua, for he was chief of that place,
Ch.2 p.10 para.1 sent.2
”A no kēia ʻōlelo a Waka i ka mea waʻa ma muli o kāna noi, a laila, hōʻike pau loa aʻela ʻo Lāʻieikawai iā ia mai kona hūnā ʻia ʻana, no ka mea, ua lohe akula ʻo Lāʻieikawai i ka ʻōlelo a kona kupuna wahine, ʻo Lāʻieikawai nō ka makemake e hūnā iā ia, akā, ua makemake ʻole kēlā e hūnā.
At this answer of Waka to the paddler's entreaties, Laieikawai revealed herself fully, for she heard Waka say that she wished to conceal herself, when she had not wanted to at all.
Ch.2 p.11 para.3 sent.3
I loko o kēia manawa, lohe pono loa akula ke aliʻi nui o Molokaʻi i kēia leo, a laila, hoʻōki aʻela ke aliʻi i ka ʻaha i lohe ʻia aku ai ka ʻōlelo a kēia kanaka malihini e kūhea nei, no ka mea, i loko o ko ke aliʻi ʻike ʻana aku i ua wahi kanaka nei, ua hoʻopiha ʻia kona mau maka i ka ʻoliʻoli me ke ʻano pīhoihoi.
Now the high chief of Molokai heard his voice plainly, so the chief quieted the crowd and listened to what the stranger was shouting about, for as he looked at the man he saw that his face was full of joy and gladness.
Ch.2 p.11 para.5 sent.1
A lohe ke aliʻi i kēia ʻōlelo, nīnau akula, “Inā ua like kona maikaʻi me kuʻu kaikamahine nei lā, a laila, ua nani ʻiʻo,” a no kēia nīnau a ke aliʻi, noi akula ua wahi kanaka nei e hōʻike ʻia mai ke kaikamahine aliʻi i mua ona, a lawe ʻia maila ʻo Kaʻulaʻailehua, ke kaikamahine a ke aliʻi.
When the chief heard these words he said, "If she is as good looking as my daughter, then she is beautiful indeed." At this saying of the chief, the man begged that the chiefess be
shown to him, and Kaulaailehua, the daughter of the chief, was brought thither.
Ch.3 p.19 para.6 sent.1
No ka manaʻo o ʻAiwohikupua no Moaʻulanuiākea ʻo Lāʻieikawai, ʻo ia kona mea i manaʻo ai e kiʻi i wahine nāna, no ka mea, ma mua aku o kona lohe ʻana i kēia mau mea, ua ʻōlelo paʻa ʻo ʻAiwohikupua ʻaʻole e lawe i kekahi wahine o kēia mau mokupuni i wahine male nāna.
Since Aiwohikupua thought Laieikawai must be from Moaulanuiakea, he determined to get her for his wife. For before he had heard all this story Aiwohikupua had vowed not to take any woman of these islands to wife;
Ch.4 p.21 para.2 sent.1
Ma mua aku naʻe o ko ʻAiwohikupua lohe ʻana iā Kauakahialiʻi no Lāʻieikawai, ua hōʻike ʻē ʻo ia i kāna ʻōlelo paʻa i mua o kona mau kaukaualiʻi a me nā kaikuahine ona a me kona poʻe ʻaialo a pau, a eia kāna ʻōlelo paʻa, “ʻAuhea ʻoukou e koʻu mau kaukaualiʻi a me nā kaikuahine oʻu, koʻu mau ʻaialo a pau.
Even before Aiwohikupua heard from Kauakahialii about Laieikawai he had made a vow before his food companions, his sisters, and before all the men of rank in his household: "Where are you, O chiefs, O my sisters, all my food companions!
Inā no loko mai o Moaʻulanuiākea kahi o nā wāhine ʻoluʻolu aʻu i lohe ai, a laila, ʻo kaʻu wahine makemake ia, inā i kiʻi ʻia mai wau ma nā ʻano ʻelua.”
even from Moaulanuiakea, a place of kind women, I have heard; so that is the sort of woman I desire to marry."
I ia manawa naʻe a ia nei e kāhea nei, ʻaʻole i lohe pono mai ka ʻaha, no ka mea, ua uhi ʻia kona leo e ka haukamumu leo o ka ʻaha a me ka nēnē no ka hoʻouka kaua.
Now when he shouted, he could not be heard, for his voice was smothered in the clamor of the crowd and the noise of the onset.
Ch.2 p.11 para.3 sent.2
A no ko ia nei manaʻo i lohe pono ʻia mai kāna ʻōlelo, oi pono loa akula ia i waena o ke anaina, kū ihola ʻo ia i mua o ka ʻaha, a kuehu aʻela ʻo ia i ka lepo o kona ʻaʻahu, a haʻi hou aʻela i ka ʻōlelo āna i ʻōlelo mua ai.
And wishing his words to be heard aright, he advanced into the
midst of the throng, stood before the assembly, and held up the border of his garment and repeated the words he had just spoken.
Ch.2 p.11 para.3 sent.3
I loko o kēia manawa, lohe pono loa akula ke aliʻi nui o Molokaʻi i kēia leo, a laila, hoʻōki aʻela ke aliʻi i ka ʻaha i lohe ʻia aku ai ka ʻōlelo a kēia kanaka malihini e kūhea nei, no ka mea, i loko o ko ke aliʻi ʻike ʻana aku i ua wahi kanaka nei, ua hoʻopiha ʻia kona mau maka i ka ʻoliʻoli me ke ʻano pīhoihoi.
Now the high chief of Molokai heard his voice plainly, so the chief quieted the crowd and listened to what the stranger was shouting about, for as he looked at the man he saw that his face was full of joy and gladness.
Ch.9 p.48 para.8 sent.1
ʻĪ akula ʻo ʻAiwohikupua i ua wahi kuhina nei ona, “ʻĒ! Ke lohe pono akula ʻoe i ka hōʻole ʻana aʻela a ke aliʻi wahine.”
Said Aiwohikupua to his counsellor. "See! did you hear the princess's refusal?"
Pane maila ke kiaʻi nui, “E hoʻi ʻolua ʻānō! Mai lohi, a ʻaʻole hoʻi e kali, no ka mea, ua kapu ke aliʻi! ʻAʻole nō ou kuleana ma kēia wahi, a ʻaʻole nō hoʻi e hiki iā ʻoe ke manaʻo mai he mau kaikuahine mākou nou; ua hala i ia manawa!”
Said the head guard, "Return at once, linger not, delay not your going, for the princess is taboo, you have not the least business in this place; and never let the idea come to you that we are your sisters; that time has passed."
I ia manawa, pūʻiwa koke aʻela ʻo ia me ka lele o kona ʻōʻili me ka maikaʻi ʻole o kona noʻonoʻo ʻana, akā, ua kali lōʻihi nō ʻo ia me ka hoʻomanawanui a maopopo leʻa ka hana a kēlā wahi ʻōnohi.
he grew excited, his pulse beat quickly, but he waited long and patiently to see what the rainbow was doing.
Ch.4 p.21 para.5 sent.2
A no ia mea, makemake ihola ke aliʻi e loaʻa hou iā ia i ka hiamoe lōʻihi ʻana ma ia awakea i kumu e ʻike hou aku ai i kāna mea i ʻike ai ma ka moeʻuhane.
therefore he wished to prolong his midday nap in order to see again her whom he had beheld in his dream.
Ch.4 p.21 para.6 sent.8
ʻO ia ihola ka ʻōlelo paʻa a ke aliʻi, no ka mea, ua makemake loa ke aliʻi e loaʻa iā ia ka hiamoe lōʻihi i kumu e launa hou ai lāua ma ka moeʻuhane me Lāʻieikawai.
The chief took this oath because of his strong desire to sleep longer in order to make Laieikawai's acquaintance in his dream.
Ch.6 p.34 para.6 sent.2
Ua mokumokuāhua ka manawa o ke aliʻi i ke aloha i kāna kauā, no ka mea, ua lōʻihi ka manawa o ka nalo ʻana, ʻaʻole nō hoʻi i ike ʻia ka manawa i nalo ai.
and his heart yearned with love toward him, for he had been gone a long while; he could not tell how long it was since he had seen him.
Ch.6 p.34 para.8 sent.3
A pau ka uē ʻana, nīnau ihola ke aliʻi i kāna kauā, “He aha kou mea i hiki mai ai a noho i ʻaneʻi, a pehea ka lōʻihi o kou hele ʻana?”
After the wailing the chief asked his servant: "Why are you living here, and how long have you been gone?"
Ch.6 p.35 para.5 sent.3
Kakali lōʻihi ihola ke aliʻi a hiki i ka puka ʻana o ka lā, hoʻi akula a kona kuhina, aia kēlā e hiamoe ana.
long the chief waited until the sun came, then he went in
Na ʻolua nā mea a pau o loko, ʻaʻole kekahi mea e koe o ka hale nei iā ʻolua.
everything within is yours, not a single thing is withholden from you in the house;
Ch.3 p.19 para.3 sent.7
I ia kani ʻana nō hoʻi, malu ana ke aka ma ka puka o ka hale, aia hoʻi, ua paʻa ʻo loko i ka noe.
as soon as it sounded there fell the shadow of a figure at the door of the house. Behold! the room was thick with mist,
Ch.3 p.19 para.5 sent.2
No laila, haʻi aku ʻo ia i kāna ʻōlelo i mua o Kauakahialiʻi, “Ke haʻohaʻo nei wau i kēia wahine, no ka mea, ʻo wau ka mea nāna i kaʻapuni kēia mau mokupuni, ʻaʻole wau i ʻike i kekahi wahine e kau mai i luna o ka ʻēheu o nā manu, me he mea lā, no Kūkulu o Tahiti mai ia wahine, no loko o Moaʻulanuiākea.”
Then he said to Kauakahialii: "I marvel what this woman may be, for I am a man who has made the whole circuit of the islands, but I never saw any woman resting on the wings of birds. It may be she is come hither from the borders of Tahiti, from within Moaulanuiakea."
Ch.3 p.19 para.6 sent.2
Ua ʻōlelo ʻo ia, aia kāna wāhine makemake no loko o Moaʻulanuiākea.
he said that he wanted a woman of Moaulanuiakea.
Ch.4 p.21 para.2 sent.5
Inā no loko mai o Moaʻulanuiākea kahi o nā wāhine ʻoluʻolu aʻu i lohe ai, a laila, ʻo kaʻu wahine makemake ia, inā i kiʻi ʻia mai wau ma nā ʻano ʻelua.”
even from Moaulanuiakea, a place of kind women, I have heard; so that is the sort of woman I desire to marry."
“A no kāu noi, e ke Aliʻi,” wahi a Poliʻahu, “e lawe wau iā ʻoe i kāne naʻu, a no laila, ke haʻi aku nei wau iā ʻoe me ka nīnau aku, ʻaʻole anei ʻo ʻoe ke aliʻi i kū i luna a hoʻohiki ma ka inoa o kou mau akua ʻaʻole ʻoe e lawe i hoʻokahi wahine o kēia mau mokupuni mai Hawaiʻi nei a Kauaʻi; aia kāu wahine lawe no loko mai o Moaʻulanuiākea?
"As to what the chief desires of me," said Poliahu. "I will take you for my husband; and now let me ask you, are you not the chief who stood up and vowed in the name of your gods not to take any woman of these islands from Hawaii to Kauai to wife — only a woman who conies from Moaulanuiakea?
“A no laila, ke noi aku nei au iā ʻoe e ʻae mai e mālama ʻia kēia mau iwi ma kou lokomaikaʻi, e kuʻu Haku, a e waiho pū ʻia ka pōmaikaʻi me kaʻu mau mamo a hiki i kaʻu hanauna hope.”
"And therefore I beseech you to guard these bones under your special favor, my mistress, and to leave this trust to your descendants unto the last generation."
Piʻi akula lāua i loko o nā ulu lāʻau loloa, i ka hihia paʻa o ka nāhelehele me ka luhi a hiki lāua ma kahi e kokoke ana i Paliuli, lohe lāua i ka leo o ka moa.
They made way with difficulty through high forest trees and thickets of tangled brush, until, at a place close to Paliuli, they heard the crow of a cock.
Ch.10 p.53 para.2 sent.2
Kāhea koke aʻela ʻo ʻAiwohikupua i nā hoe waʻa a me nā hoʻokele, “E haʻalele kākou i kēia awa, no ka mea, eia nō ua poʻe uhai loloa nei.
Aiwohikupua suddenly called out to the paddlers and the steersmen, "Let us leave this harbor; those women have chased us all this way;
Ch.10 p.55 para.1 sent.5
ʻO ka ʻale kua loloa o ka moana,
Over the long-backed waves of the ocean.
Ch.21 p.109 para.2 sent.1
“No ka maʻa ʻole i ka nalu pokopoko,” wahi a Halaaniani, “no ka mea, he nalu loloa koʻu e heʻe ai.”
"Because I am not used to the short waves," said Halaaniani, "the long wave is mine."
Ch.27 p.145 para.6 sent.1
“I nānā aku auaneʻi ʻoe, ka ʻelemakule e loloa ana ka lauoho, ua hina ke poʻo, ʻo Moanalihaikawaokele nō ia.
"When you see an old man with long gray hair, that is Moanalihaikawaokele;
Ch.31 p.169 para.3 sent.5
A ʻo Kahalaomāpuana hoʻi, ʻaʻole ʻo ia i huhuki mai ma ke kiliʻoʻopu loloa, huhuki maila ʻo ia ma ka mea liʻiliʻi loa, ʻekolu kapuaʻi paha kona loa, a ʻoki aʻela ʻo ia i ka hapalua o kāna, a hoʻi akula, me ka manaʻo, ʻo kāna kiliʻoʻopu ka pōkole.
and Kahalaomapuana did not pull the tall flowers, she pulled a very short one, about three feet long hers was, and she cut off half and came back, thinking her grass stem was the shortest.
A pau ke kapu heiau a ua makāula nei ma Kaʻuiki i nā pō ʻo Kāne a me Lono paha, a laila, ʻike maopopo ʻia akula ke kālaʻe ʻana o ka ʻāina a puni ʻo Hawaiʻi, a ua waiho pono mai nā kuahiwi.
At the end of the days of consecration of the temple, while the seer was at Kauwiki, near the night of the gods Kane and Lono, the land of Hawaii cleared and he saw to the summit of the mountains.
Ch.3 p.18 para.2 sent.1
Iā Kauakahialiʻi lāua ʻo Kaʻiliokalauokekoa i hoʻi ai i Kauaʻi ma hope iho o ko lāua hālāwai ʻana me ka ʻOlali o Paliuli (Lāʻieikawai), a hiki lākou i Kauaʻi ma uka o Pihanakalani, kuʻi akula ka lono iā Kauaʻi a puni.
When Kauakahialii and Kailiokalauokekoa returned to Kauai after their meeting with the "beauty of Paliuli"
Ch.5 p.30 para.4 sent.1
A laila, kukuli ihola ʻo ʻAiwohikupua a pule akula i kona mau akua penei, “E Lanipipili, Laniʻoaka, Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa a me Nākolowailani, i kēia lā, e ʻike mai ʻoukou iaʻu i kā ʻoukou kama, kā ʻoukou pua i koe ma ke ao nei.
Then Aiwohikupua knelt down and prayed to his gods as follows: "O you Heavens, Lightning, and Rain, O Air, O Thunder and Earthquake! Look upon me this day, the only child of yours left upon this earth.
Ch.5 p.31 para.6 sent.4
Kuʻi akula ka lono o kēia make a puni ʻo Kohala, Hāmākua, a puni ʻo Hawaiʻi.
and the report of the deed spread through Kohala, Hamakua, and all around Hawaii.
Ch.6 p.34 para.5 sent.2
Mai luna mai o Kaiwilahilahi, hahau ihola ka makāula i ka puaʻa i mua o ke aliʻi, a pule akula ʻo ia ma ka inoa o nā akua o ʻAiwohikupua, a eia kāna pule, “E Lanipipili, e Laniʻoaka, e Lanikahuliomealani, e Lono, e Hekilikaʻakaʻa, e Nākolowailani.
he advanced from Kaiwilahilahi, threw the pig before the chief, and prayed in the name of the gods of Aiwohikupua. and this was his prayer: "O Heavens, Lightning, and Rain; O Air, Thunder, and Earthquake;
Ch.22 p.116 para.2 sent.6
A loaʻa iā ʻoe ka pōmaikaʻi, a kuʻi mai i oʻu nei ka lono ua waiwai ʻoe, a laila, ʻimi aku wau.”
and if you succeed well, and I hear of your prosperity, then I will come to seek you."
I ia wanaʻao, haʻalele lākou i ia wahi, hiki mua lākou i Mōkapu, a ma laila lākou i noho ai he ʻumi lā, no ka mea, ua loʻohia lākou i ka ʻino; hiki ʻole ke holo i Molokaʻi.
In the early morning they left this place and went first to Mokapu and stayed there ten days, for they were delayed by a storm and could not go to Molokai.
Ch.13 p.68 para.1 sent.5
Ma kēia inu ʻawa hope o lākou, ua loʻohia mai ma luna o lākou ka ʻona ʻawa, akā, hoʻokahi mea ʻoi aku o ka ʻona, ʻo ke aliʻi nāna ka papa ʻaina.
When this cup of awa was drained the effect of the awa overcame them. But the one who felt the effects most was the chief who gave the feast.
Kū akula ʻo ia ma waho o ka ʻaha a kāhea akula me ka leo nui, “E ka hū, e nā makaʻāinana, e ka lōpā kuakea, lōpā hoʻopili wale, e nā aliʻi, nā kāhuna, nā kilo, nā ʻaialo, ua ʻike au i nā mea a pau ma kēia hele ʻana mai nei aʻu.
he stood outside the crowd and cried with a loud voice: "O ye men of the people, husbandmen, laborers, tillers of the soil; O ye chiefs, priests, soothsayers, all men of rank in the household of the chief! All manner of men have I beheld on my way hither;
Ch.4 p.21 para.6 sent.7
Inā he aliʻi ʻai ahupuaʻa, e pau ia, a inā he konohiki a lōpā paha ka mea nāna i hahaʻi kuʻu ʻōlelo paʻa, a laila, ʻo ka make ka uku.”
if he is chief over part of a district, he shall lose his chiefship; and if a tenant fanner break my command, death is the penalty."
No laila, haʻalele ka makāula i ia wahi, kaʻapuni hou iā Oʻahu nei, ʻo ka lua ia o kāna huakaʻi kaʻapuni ʻana i mea e hiki ai iā ia ke ʻike maopopo i kāna mea e ukali nei, no ka mea, ua ʻano ʻē ka hana a ke ānuenue no ka holoholokē ʻana i kēlā wahi kēia wahi.
Then the seer left the place and journeyed around Oahu; a second time he journeyed around in order to be sure of the sign he was following, for the rainbow acted strangely, resting now in that place, now in this.
Ch.4 p.21 para.10 sent.3
E ke ahe makani Puʻulena o ka lua,
By the light keen wind of the fiery pit.
Ch.6 p.36 para.5 sent.5
I ʻike aku nei ka hana i ka hale o ke aliʻi wahine, ʻaʻole nō ona lua, no laila, ʻānō, e hoʻi kāua me ka launa ʻole.”
The princess's house has no equal for workmanship: therefore, let us return without making ourselves known."
Ch.11 p.58 para.6 sent.1
I ka lua o ka pō, hana hou nō ʻo Kahalaomāpuana i kāna hana, ma ka pili naʻe o ke ahiahi kāna hoʻomaka ʻana e hoʻokani.
The second night Kahalaomapuana did the same thing again; she began early in the evening to play,
Ch.11 p.58 para.7 sent.1
Ma ka pili o ka wanaʻao o ia pō nō, ka lua ia o ka hoʻokani ʻana.
Just before daylight that night she, played a second time.
Ch.13 p.68 para.3 sent.8
He ʻoi nō hoʻi kēlā o ka wahine kūpaʻa nui wale, ʻaʻole i ka lua.”
Surely that woman is the most stubborn of all, she has no equal."
Iā Hauaʻiliki mā i hala aku ai ma hope iho o ko Mailehaʻiwale hoʻokuʻu ʻana aku iā lāua, hālāwai koke akula lāua me Mailekaluhea, ka lua o kā ke aliʻi wahine kiaʻi.
As they went on, after Mailehaiwale let them pass, they soon encountered Mailekaluhea, the second of the princess's guardians.
A hiki i ua lā lā, e moe ana nā luāhine ma nā kapuaʻi o ke keiki mana, me ke noi aku i ola, ʻaʻole e loaʻa, no ka mea, ua hōʻole i ka ʻōlelo a ka makāula nei.”
"When that day comes, the old women will lie down before the soles of the feet of that mighty youth, and plead for life, and not get it, because they have disbelieved the words of the prophet."
I ia manawa, ʻōlelo akula ʻo Kihanuilūlūmoku (ka moʻo) iā Kahalaomāpuana, “I hiki mai auaneʻi kēia mau kānaka e lele mai nei i o kāua nei, a laila, e luaʻi aku wau iā ʻoe, a kau ma ka āʻī o Kāʻeloikamalama.
then said Kihanuilulumoku to Kahalaomapuana, "When those men get here who are flying toward us, then I will throw you out and land you on Kaeloikamalama's neck,
Ch.27 p.143 para.5 sent.1
I ia manawa, luaʻi aku ana ʻo Kihanuilūlūmoku iā Kahalaomāpuana, kau ana i luna o ka ʻāʻī o Kāʻeloikamalama.
Then Kihanuilulumoku threw out Kahalaomapuana, and she fell upon Kaeloikamalama's neck."
Ch.28 p.155 para.3 sent.7
Luaʻi akula ua ʻo Kihanuilūlūmoku iā Kahalaomāpuana.
and Kihanuilulumoku threw forth Kahalaomapuana.
Ch.34 p.183 para.2 sent.1
I ia pō iho, hoʻomaka hou ʻo Kekalukaluokēwā e hāʻawi i ka ʻawa, a laila, hoʻokō akula nō kāna wahine, akā, ma hope o ka pau ʻana o ka inu ʻawa ʻana, puka koke akula ʻo Lāʻielohelohe i waho o ka hale, a hoʻolualuaʻi akula a pau loa ka ʻawa i ka luaʻi ʻia.
That night Kekalukaluokewa again gave her the awa, then she obeyed him, but after she had drunk it all, she went outside the house immediately and threw it up;
E noho ana wau i loko o ka lā, i waena o ka luakālai i hoʻopuni ʻia i nā ʻōnohi aliʻi.
sitting within the sun in the center of its ring of light, encircled by the rainbow of a chief.
Ch.30 p.163 para.1 sent.2
Ma ke kakahiaka, i nā kukuna o ka lā i haʻalele iho ai i nā mauna, ʻike ʻia akula ʻo Kaʻōnohiokalā e noho ana i loko o ka wela kūkanono o ka lā ma waena pono o ka luakālai i hoʻopuni ʻia i nā ānuenue a me ka ua koko.
in the early morning when the rays of the sun rose above the mountain, Kaonohiokala was seen sitting within the smoking heat of the sun, right in the middle of the sun's ring, encircled with rainbows and a red mist.
ʻAʻole hoʻi he makani o kēia luawai e kuleana ai lā hoʻi ka ʻaleʻale ʻana o ka wai, me he mea lā, he mea e ʻauʻau ana a ʻike aʻe nei iaʻu, peʻe iho nei.”
No wind ripples the water on this pool. It is like a person bathing, who has hidden from me."
Ch.1 p.6 para.3 sent.1
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Ch.1 p.6 para.4 sent.1
Ua noho ua makāula nei ma ke kaʻe o kēlā luawai a moe ʻo ia ma laila a ao ia pō.
The seer remained at the edge of the pool, and slept there until morning.
Ch.25 p.134 para.1 sent.3
He mau māhoe kā māua, a no ka pepehi o ko māua makua kāne i nā keiki mua a ko māua makuahine i hānau ai no ka hānau kaikamahine wale nō, a iā māua hoʻi, hānau kaikamahine nō, no laila, ʻāhaʻi ʻia ai au i loko o ka luawai.
we were twins, and because our father had killed the first children our mother bore, because they were girls, when we also were born girls, then I was hidden within a pool of water;
Ch.28 p.149 para.6 sent.2
Hele nō ʻoe i kakahiaka nui pōʻeleʻele o ka lā ʻapōpō a noho ma ka luawai, kahi āna e hoʻomaʻemaʻe ai iā ia.
to- morrow, early in the morning before daylight, go and sit by the water hole where she washes herself;
I ia pō iho, i loko o kona manawa hiamoe, hālāwai maila kona akua me ia ma ka hihiʻo, ʻī maila, “Ua ʻike au i kou luhi a me kou hoʻomanawanui ʻana me ke ake e loaʻa iā ʻoe ka moʻopuna a Waka me kou manaʻo hoʻi e loaʻa kou pōmaikaʻi no kāna moʻopuna mai.
That night, in his sleep, his god came to him in a vision and said; "I have seen the pains and the patience with which you have striven to find Waka's grandchild, thinking to gain honor through her grandchild.
Ch.6 p.36 para.1 sent.1
Piʻi akula lāua i loko o nā ulu lāʻau loloa, i ka hihia paʻa o ka nāhelehele me ka luhi a hiki lāua ma kahi e kokoke ana i Paliuli, lohe lāua i ka leo o ka moa.
They made way with difficulty through high forest trees and thickets of tangled brush, until, at a place close to Paliuli, they heard the crow of a cock.
Ch.8 p.43 para.3 sent.1
I kekahi lā aʻe, wae aʻela ʻo ʻAiwohikupua i mau hoe waʻa hou, no ka mea, ua maopopo i ke aliʻi ua luhi nā hoe waʻa mua.
The next day Aiwohikupua picked out fresh paddlers, for the chief knew that the first were tired out.
Ch.12 p.66 para.5 sent.2
I loko naʻe o ko lākou noho ʻana, ʻaʻole lākou i ʻike i ko lākou luhi ma ia noho ʻana.
and while they dwelt there never did they weary of life.
Ch.14 p.73 para.6 sent.3
Ma kēia hele ʻana a lāua i uka o Paliuli, ua nui ka luhi, a no ia luhi, hāʻule akula lāua a hiamoe.
For weariness of the journey up to Paliuli, they fell down and slept.
Ch.26 p.135 para.2 sent.1
A pau kāna pule ʻana, hoʻi maila, a hiamoe ihola, a i loko a kona manawa hiamoe, hiki maila ma o ua makāula nei ke kuhikuhi ma ka hihiʻo mai kona akua mai, me ka ʻōlelo mai, “Ua hiki mai ka manawa e hoʻokō ʻia ai kou makemake, a e kuʻu ai hoʻi ka luhi o kou ʻimi ʻana i ka loa.
After praying he came back and went to sleep, and as he slept the seer received the assurance in a vision from his god, saying, "The time has come to fulfill your wishes, to free you from the weariness of your long search.
Inā he hele mai kāna me ka ʻinoʻino, a laila, e kauoha nō wau i ko kākou akua iā Kihanuilūlūmoku nāna nō e luku aku iā ia.”
If he threatens to harm us, then I will command our god, Kihanuilulumoku, who will destroy him."
Ch.16 p.81 para.2 sent.2
Ma ia manawa, manaʻo ihola ʻo ia e hoʻi a kai o Keaʻau, a laila, hoʻouna mai i kona mau pūʻali koa e luku i nā kaikuahine.
He decided at that time to go back to the sea to Keaau, then send his warriors to destroy the younger sisters.
Ch.16 p.81 para.3 sent.3
A hiki ʻo ʻAiwohikupua mā i kai o Keaʻau, i ia manawa, hoʻolale aʻela ke kuhina o ʻAiwohikupua i nā pūʻali koa o ke aliʻi e piʻi e luku i nā kaikuahine ma ke kauoha a ke aliʻi.
As soon as Aiwohikupua and his companion reached the sea at Keaau, Aiwohikupua's counsellor dispatched the chief's picked fighting men to go up and destroy the sisters, according to the chief's command.
Ch.16 p.81 para.4 sent.2
Ke hoʻomākaukau lā ʻo ia i ʻumi mau kānaka ikaika nāna e kiʻi mai e luku iā ʻoukou, no ka mea, ua inaina ko ʻoukou kaikunāne no ko ʻoukou kipaku ʻana i kakahiaka nei.
He is preparing ten strong men to come up here and destroy you, for your brother is wrathful because you drove him away this morning;
Ch.16 p.83 para.2 sent.1
Ma ka pō ʻana iho, piʻi akula nā kānaka he ʻumi a ke aliʻi i wae aʻe e luku i nā kaikuahine o ʻAiwohikupua, a ʻo ka hope kuhina ka ʻumikumamākahi ma muli o ka hoʻokohu a ke kuhina nui i hope nona.
That night the ten men chosen by the chief went up to destroy the sisters of Aiwohikupua, and the assistant counsellor made the eleventh in place of the chief counsellor.
Ch.16 p.83 para.4 sent.2
A no kēia mea, wae hou aʻela ke aliʻi he mau kānaka he iwakālua e piʻi e luku i nā kaikuahine, ma ka poʻe ikaika wale nō, a hoʻokohu akula ke kuhina i hope kuhina nona e hele pū me nā koa.
So the chief again chose a party of warriors, twenty of them, from the strongest of his men, to go up and destroy the sisters; and the counsellor appointed an assistant counsellor to go for him with the men.
I ia manawa, kiʻi ʻia akula ʻo Kalāhūmoku ka ʻīlio nui ʻai kanaka a ʻAiwohikupua e hele e pepehi i ka moʻo a make, a laila, luku aku i nā kaikuahine o ʻAiwohikupua.
Then Kalahumoku, Aiwohikupua's great man-eating dog, was fetched to go and kill the lizard, then to destroy the sisters of Aiwohikupua.
I ka manawa naʻe a Lāʻieikawai i hōʻike ai i kona mau maka mai kona hūnā ʻia ʻana e kona kupuna wahine, luliluli aʻela ke poʻo o ke kupuna wahine ʻaʻole e hōʻike kāna moʻopuna iā ia iho, no ka mea, e lilo auaneʻi ka nani o kāna moʻopuna i mea pākūā wale.
When Laieikawai uncovered her face which her grandmother had concealed, the grandmother shook her head at her grandchild to forbid her showing it, lest the grandchild's beauty become thereafter nothing but a common thing.
Inā e piʻi ka ʻohu a kū pololei i luna a kiʻekiʻe loa, inā e hina ka ʻohu ma ka lulu, a laila, ua hālāwai wau me Kihanuilūlūmoku, manaʻo aʻe ʻoukou ua hoʻāikāne māua.
When the clouds rise straight up, if they turn leeward then I have met Kihanuilulumoku and you will know that we have made friends.
Ch.26 p.137 para.3 sent.2
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Ch.26 p.138 para.5 sent.1
I ia wā lākou e kū ana me Lāʻieikawai, lulu ka makani, malu ka lā, kaikoʻo ke kai, pualena ka moana, hoʻi ka waikahe o nā kahawai a paʻa i nā kumu wai, ʻaʻole he puka wai i kai.
As they stood there with Laieikawai, the wind blew, the sun was darkened, the sea grew rough, the ocean was reddened, the streams went back and stopped at their sources, no water flowed into the sea.
Ch.27 p.145 para.7 sent.2
Mai hele ʻoe ma ka makani, hele ʻoe ma ka lulu, a noho i luna o ka umauma.
then approach not the windward, go to the leeward, and sit upon his breast,
Ch.27 p.146 para.4 sent.1
ʻIke akula ʻo ia i kēia hale nui e kū ana, ua pō ihola, hele akula ʻo ia ma ka lulu, aia nō e ala mai ana ʻo Moanalihaikawaokele.
She saw the big house standing, it was then night. She approached to the leeward; lo! Moanalihaikawaokele was still awake;
A hiki aku ua wahi kanaka kamaʻāina nei a hālāwai me Hāunakā, a lohe o Hāunakā i kēia mau ʻōlelo, lūlū ihola ʻo ia i kona mau lima, paʻipaʻi aʻela i ka umauma, keʻekeʻehi nā wāwae a peʻahi maila iā ʻAiwohikupua e helu aku i loko o ka ʻaha.
When the man found Haunaka, and Haunaka heard these words, he clapped his hands, struck his chest, and stamped his feet, and beckoned to Aiwohikupua to come inside the field,
A no laila, e hele ʻoe a i ka malihini, e lūlū lima ʻolua, a e hāʻawi aku i kou aloha nona i aloha pū ai ʻolua me ka ʻike aku o ka ʻaha ua hoʻomoe a pau wale ke kaua.”
So, you go up to the stranger and shake hands, you two, and welcome him, to let the people see that the fight is altogether hushed up."
Ch.7 p.38 para.2 sent.1
A no ka manaʻo nui o ke aliʻi e ʻike i kēlā wahine, peʻahi ʻia akula a iho koke maila kēlā me kona ʻaʻahu kapa i hoʻopuni ʻia i ka hau, a hāʻawi maila i kona aloha iā ʻAiwohikupua, a aloha akula nō hoʻi ke aliʻi kāne i kona aloha ma ka lūlū lima ʻana.
As the chief had a great desire to see the woman, she was beckoned to: and she approached with her cloak all covered with snow and gave her greeting to Aiwohikupua, and he greeted her in return by shaking hands.
Iā lākou i hiki aku ai ma ke awa pae waʻa o Haneoʻo i Hāna, he nui ka poʻe i lulumi mai e mākaʻikaʻi i ke aliʻi no ka pākela o ka maikaʻi.
When they reached the canoe landing at Haneoo at Hana the people crowded to behold the chief, because of his exceeding beauty.
Ch.5 p.31 para.6 sent.1
I ka lehulehu e lulumi ana no ka make o Ihuanu, ko lākou pūkaua, a e uē ana hoʻi, hele akula ʻo ʻAiwohikupua a ʻoki aʻela i ke poʻo o Ihuanu a me ka lāʻau pālau a Ihuanu, a kiola akula i kona mau hoʻokele.
As the host were crowding about the dead body of their champion and wailing, Aiwohikupua came and cut off Cold-nose's head with the man's own war club and threw it contemptuously to his followers:
Ch.20 p.102 para.3 sent.1
Iā lākou i hiki aku ai, ua nui nā kamaʻāina i lulumi mai e mākaʻikaʻi iā Kekalukaluokēwā, me ka ʻōlelo mai o nā kamaʻāina, “ʻAkahi nō ka ʻāina kanaka maikaʻi o Kauaʻi!”
When they arrived the people crowded to see Kekalukaluokewa and exclaimed, "Kauai for handsome men!"
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Ch.2 p.7 para.3 sent.2
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.8 para.1 sent.2
I ia manawa, nalu ihola ka makāula i ke kumu o kēia hoʻi hou ʻana o ka waʻa, akā hoʻi, no ko ia nei makemake e ʻike maopopo i ka hana a nā mea waʻa, pule akula ʻo ia i kona akua iā Kūikaʻueke e hoʻoili mai i ka ʻino nui ma luna o ka moana.
Then the seer asked himself the reason. But just to see for himself what the canoe men were doing, he prayed to his god, to Kuikauweke, to bring a great tempest over the ocean.
Ch.2 p.8 para.1 sent.3
Iā ia e pule ana i loko ona iho, hiki koke maila ka ʻino nui ma luna o lākou a pono ʻole ka manaʻo o nā mea waʻa.
As he prayed a great storm came suddenly upon them, and the paddlers were afraid.
Ch.2 p.8 para.2 sent.3
Kainoa paha he pono kāu i kau mai ai ma luna o ko māua waʻa, ʻaʻole kā!
We thought perhaps your coming on board would be a good thing for us. Not so!
I ia manawa, ua hoʻopūʻiwa koke ʻia ko Kahalaomāpuana lunamanaʻo no ka ʻike ʻana aku iā Lāʻieikawai e kau mai ana i luna o ka ʻēheu o nā manu e like me kona ʻano mau.
then, Kahalaomapuanawas terrified to see Laieikawai resting on the wings of birds as was her custom;
I ka manawa naʻe a ka makāula e kūnānā ana, a laila, ʻike akula ʻo ia i ka ʻaleʻale ʻana o ka wai o ko Waka luʻu ʻana aku.
As the seer stood looking, he saw the rippling of the water where Waka had dived.
Ch.28 p.149 para.6 sent.3
Mai hōʻike ʻoe, aia a lele kēlā i loko o ke kiʻowai a i luʻu i lalo o ka wai, a laila, holo aku ʻoe a lawe mai i ka pāʻū a me ke kapa ona i haumia i kona maʻi.
do not show yourself, and when she jumps into the pool and dives under the water, then run and bring hither her skirt and her polluted clothes;