Inā e hiki i ka wā e ʻaneʻane hānau ai, a laila ʻeā, e ʻono aʻe ʻoe i ka ʻōhua me ka ʻōlelo aku iā Kahauokapaka nāna ponoʻī nō e lawaiʻa.
when the child is about to be born, then have a craving for the manini spawn, and tell Kahauokapaka that he must himself go fishing,
Ch.2 p.11 para.4 sent.2
ʻAʻole naʻe au i ʻike leʻa i ke ʻano o ua kaikamahine lā, akā, i loko o ko māua wā kamaʻilio, hoʻopuka maila ke kaikamahine i kona mau maka mai kona hūnā ʻia ʻana.
but I could not see plainly the daughter's face. But while we were talking the girl unveiled her face.
Ch.4 p.21 para.2 sent.3
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
Ch.4 p.23 para.8 sent.2
I ia wā ka hoʻopuka ʻana o lāua i ʻōlelo hoʻoholo no ke kiʻi iā Lāʻieikawai i wahine male.
At this time they began to talk about getting Laieikawai for a wife.
Ch.8 p.44 para.5 sent.2
A pau nā waʻa i ka hoʻoponopono a me nā ukana a lākou, i ia wā nō, hoʻolale koke aʻe ana ke aliʻi i nā kaikuahine a me kona kuhina e piʻi i uka o Paliuli, a ua hoʻoholo koke lākou i ia manaʻo o ke aliʻi.
and after putting to rights the canoe and the baggage, the chief at once began urging his sisters
and his counsellor to go up to Paliuli; and they readily assented to the chief's wish.
Ch.10 p.56 para.1 sent.2
“E ʻAiwohikupua,” wahi a kona kaikuahine, “ʻaʻole wau e ʻae e lawe ʻoe iaʻu ʻo wau wale ke ʻole ʻoe e lawe pū me koʻu mau kaikuaʻana, no ka mea, ua kāhea mua aʻe nō ʻoe iaʻu i ko kākou wā i Paliuli, akā, ʻaʻole wau i ʻae mai no kou lawe iaʻu ʻo wau wale.”
"O Aiwohikupua," said his sister, "I will not let you take me by myself without taking my sisters with me, for you called me to you before when we were at Paliuli, but I would not consent to your taking me alone."
Mai walāʻau ʻoukou i loko o kuʻu wā hiamoe , mai hamumumu.
Do not talk while I am sleeping; if one even whispers,
Ch.4 p.23 para.7 sent.1
Ma hope iho o ko ke aliʻi hoʻopau ʻana no ka inu ʻawa, ʻakahi nō a haʻi aku ke aliʻi i ka loaʻa ʻana o Lāʻieikawai ma ka moeʻuhane a me ke kumu o kona hoʻomau ʻana i ka inu ʻawa, a haʻi pū akula nō hoʻi ke aliʻi i ke kumu o kona kau ʻana i kānāwai paʻa, no ka mea, walaʻau i loko o kona wā hiamoe .
It was only after he quit awa drinking that he told anyone how Laieikawai had come to him in the dream and why he had drunk the awa and also why he had laid the command upon them not to talk while he slept.
Ch.22 p.113 para.4 sent.2
I ia manawa, i loko o ka wā hiamoe o Lāʻieikawai, i nānā iho ka hana o ke kupuna wahine, he kāne ʻē kēia a ka moʻopuna e moe pū ana; ka mea a ke kupuna wahine i ʻae ʻole ai.
As Laieikawai lay asleep, her grandmother looked and saw that the man sleeping with her grandchild was not the one she had chosen for her.
Nānā akula ʻo ia i ke kukū o nā ʻōpua ma ka nānā ʻana i nā ʻōuli o ke ao a like me ka mea mau i ka poʻe kilokilo mai ka wā kahiko mai a hiki i kēia manawa.
he saw long clouds standing against the horizon where the signs in the clouds appear, according to the soothsayers of old days even until now.
A no kēia ʻōlelo a kahi kanaka, ʻī aku ke aliʻi, “Alia wau e manaʻoʻiʻo i kāu no Lāʻieikawai kēlā hōʻailona, no ka mea, he mea mau i loko o ka wā ua ka piʻo o ke ānuenue.
At the man's words, the chief answered, "I will wait before believing that a sign for Laieikawai; for the rainbow is common in rainy weather;
Ch.20 p.102 para.1 sent.2
No laila, i kuʻu manaʻo, e hekau nā waʻa, a e kali kākou a mālie ka ua, a laila, i piʻo mai ke ānuenue i loko o ka wā ua ʻole, a laila, maopopo no Lāʻieikawai ka hōʻailona.”
so, my proposal is, let us anchor the canoes and wait until the rain has cleared, then if the rainbow remains when there is no rain, it must be a sign for Laieikawai.'"
Ch.34 p.187 para.6 sent.2
I ia manawa, kuʻu ʻia akula ke alanui mai Kahakaekaea aku a kū i mua o Kaʻōnohiokalā, i ia wā, ua lele koke ka ʻōʻili o Kaʻōnohiokalā no ke alanui i kuʻu ʻia mai i mua ona.
Then the pathway was let down from Kahakaekaea and dropped before Kaonohiokala; then Kaonohiokala's heart beat with fear, because the road dropped before him;
ʻĪ akula ʻo Lāʻielohelohe, “ʻAʻole kāua e launa kino, e kuʻu Lani, no ka mea, ʻo ka mea nāna i mālama iaʻu mai kuʻu wā ʻuʻuku mai a loaʻa wale kuʻu kāne, nāna ka ʻōlelo paʻa ma oʻu lā, ʻaʻole e hāʻawi i kuʻu kino me kahi mea ʻē aʻe e hoʻohaumia.
Said Laielohelohe, "We can not touch one another, my high one, for the one who brought me up from the time I was born until I found my husband, he has strictly bound me not to defile my flesh with anyone;
Haʻalele kēia i ia wahi, hiki akula kēia i Anahola, hoʻolimalima akula kēia i waʻa e holo ai i Oʻahu nei, akā, ʻaʻole i loaʻa iā ia he waʻa e holo ai i Oʻahu nei.
He left the place and went to Anahola to bargain for a boat to go to Oahu, but he could not hire a boat to go to Oahu.
Ch.1 p.5 para.5 sent.2
Ake akula ʻo ia e hālāwai me Poloʻula me ka manaʻo e noi aku i ke aliʻi i waʻa e hiki ai i Oʻahu.
and he desired to meet Poloula to ask the chief for a canoe to go to Oahu.
Ch.1 p.5 para.6 sent.1
Iā Hulumāniani i hālāwai aku ai me Poloʻula, nonoi akula ʻo ia i waʻa e holo ai i Oʻahu nei, a laila, hāʻawi ʻia maila ka waʻa me nā kānaka.
When Hulumaniani met Poloula he begged of him a canoe to go to Oahu. Then the canoe and men were given to him.
Ch.2 p.7 para.3 sent.1
I ka ʻehā o nā lā o ia nei ma laila, loaʻa iā ia he waʻa e holo ana i Molokaʻi.
On the fourth day he secured a boat to go to Molokai.
Ch.2 p.7 para.3 sent.2
Kau akula ʻo ia ma luna o ka waʻa a holo akula a like a like o ka moana, loaʻa ka manaʻo ʻino i nā mea waʻa, no ka mea, ua uluhua lāua i ua makāula nei no ka hiamoe a me ka ʻalalā mau ʻana o kahi puaʻa a ʻoʻoʻō mau nō hoʻi o kahi moa.
He went on board the canoe and had sailed half the distance, when the paddlers grew vexed because the prophet did nothing but sleep, while the pig squealed and the cock crowed.
Ch.2 p.7 para.4 sent.1
A no kēia mea, kūnou akula ka mea ma hope o ka waʻa i ke kanaka i luna o kua ʻiako e hoʻi hou ka waʻa i hope a hoʻonoho hou i ka makāula i Oʻahu nei, a ua like ka manaʻo o nā mea waʻa ma ia mea e hoʻihoʻi hope ka waʻa; e moe ana naʻe ka makāula i ia manawa.
So the paddler in front signed to the one at the rear to turn the canoe around and take the seer back as he slept.
I ka pau ʻana o nā lā ʻino a hiki mai ka manawa kūpono no ka holo moana, kauoha aʻela ke kuhina i nā kāpena waʻa o ke aliʻi e hoʻomākaukau i nā wāʻa no ka holo i Hawaiʻi i ia pō iho.
At the close of the rough season and the coming of good weather for sailing, the counsellor ordered the chief's sailing masters to make the double canoe ready to sail for Hawaii that very night;
Ch.4 p.26 para.3 sent.3
A hekau ihola nā wāʻa o lākou, piʻi akula ʻo ʻAiwohikupua, a me kona kuhina, a me nā hoʻokele ʻelua, ʻehā ko lākou nui o ka piʻi ʻana.
they made the canoe fast, and Aiwohikupua, with his counsellor and the two steersmen, four in number, went ashore.
Ch.14 p.75 para.1 sent.1
A ʻike ihola ʻo Hauaʻiliki ʻaʻole he kuleana hou e loaʻa ai ʻo Lāʻieikawai, a laila, hoʻomākaukau aʻela nā wāʻa no ka hoʻi i Kauaʻi.
When Hauailiki saw that he had no further chance to win Laieikawai, then he made the canoe ready to go back to Kauai,
I kekahi lā aʻe, wae aʻela ʻo ʻAiwohikupua i mau hoe waʻa hou, no ka mea, ua maopopo i ke aliʻi ua luhi nā hoe waʻa mua.
The next day Aiwohikupua picked out fresh paddlers, for the chief knew that the first were tired out.
Ch.15 p.77 para.5 sent.1
Wae aʻela ke kuhina i nā waʻa kūpono ke holo, he iwakālua kaulua, ʻelua kanahā kaukahi, no nā kaukaualiʻi a me nā pūʻali o ke aliʻi kēia mau waʻa, a he kanahā peleleu, he mau waʻa ʻāʻīpuʻupuʻu no ke aliʻi ia, a ʻo ke aliʻi hoʻi a me kona kuhina, ma luna lāua o nā pūkolu.
The counsellor chose the proper canoes for the trip, twenty double canoes, and twice forty single canoes, these for the chiefs and the bodyguard, and forty provision canoes for the chief's supplies; and as for the chief himself and his counsellor, they were on board of a triple canoe.
Ch.16 p.83 para.2 sent.1
Ma ka pō ʻana iho, piʻi akula nā kānaka he ʻumi a ke aliʻi i wae aʻe e luku i nā kaikuahine o ʻAiwohikupua, a ʻo ka hope kuhina ka ʻumikumamākahi ma muli o ka hoʻokohu a ke kuhina nui i hope nona.
That night the ten men chosen by the chief went up to destroy the sisters of Aiwohikupua, and the assistant counsellor made the eleventh in place of the chief counsellor.
Ch.16 p.83 para.4 sent.2
A no kēia mea, wae hou aʻela ke aliʻi he mau kānaka he iwakālua e piʻi e luku i nā kaikuahine, ma ka poʻe ikaika wale nō, a hoʻokohu akula ke kuhina i hope kuhina nona e hele pū me nā koa.
So the chief again chose a party of warriors, twenty of them, from the strongest of his men, to go up and destroy the sisters; and the counsellor appointed an assistant counsellor to go for him with the men.
Ch.18 p.91 para.2 sent.3
Hoʻolale aʻela kona mau mākua i nā kānaka e hoʻomākaukau i nā waʻa no Hinaikamalama e holo ai i Kauaʻi, a wae aʻela i mau hoa hele kūpono no ke aliʻi e like me ke ʻano mua o ka huakaʻi aliʻi.
The parents hastened the preparation of canoes for Hinaikamalama's voyage to Kauai, and selected a suitable cortege for the princess's journey, as is customary on the journey of a chief.
Iā Lāʻieikawai mā i haʻalele ai iā Kalaeloa i ia kakahiaka, ala aʻela ka makāula, e kū ana ka pūnohu i ka moana a me ka uakoko, aia naʻe, ua uhi paʻapū ʻia ka moana e ka noe a me ke ʻawa ma waena o Molokaʻi a me Lānaʻi.
After Laieikawai and her companion had left Kalaeloa, at daybreak, the seer arose and saw that clouds and falling rain obscured the sea between Molokai and Lanai with a thick veil of fog and mist.
Ch.3 p.15 para.7 sent.2
I loko o kāu pule ʻana, ua hiki iaʻu ke kuhikuhi e loaʻa nō ʻo Lāʻieikawai iā ʻoe ma waena o Puna a me Hilo i loko o ka ulu lāʻau e noho ana i loko o ka hale i uhi ʻia i nā hulu melemele o ka ʻōʻō.
Your prayers have moved me to show you that Laieikawai dwells between Puna and Hilo in the midst of the forest, in a house made of the yellow feathers of the oo bird '";
Ch.13 p.67 para.2 sent.1
Iā ʻAiwohikupua i hoʻi ai mai Hawaiʻi mai a hiki ma waena o Oʻahu nei a me Kauaʻi, ʻōlelo akula ʻo ʻAiwohikupua i kona mau hoe waʻa penei, “I ko kākou hoʻi ʻana ʻaneʻi a hiki i Kauaʻi, mai ʻōlelo ʻoukou i Hawaiʻi aku nei kākou i o Lāʻieikawai lā o hilahila auaneʻi au, no ka mea, he kanaka wau ua waia i ka ʻōlelo ʻia, a no laila, ke haʻi aku nei au i kaʻu ʻōlelo paʻa iā ʻoukou.
As Aiwohikupua sailed away from Hawaii, between Oahu and Kauai he spoke to his paddlers as follows: "When we get back to Kauai let no one tell that we have been to Hawaii after Laieikawai, lest shame come to me and I be spoken of jeeringly; and therefore I lay my commands upon you.
Ch.30 p.163 para.1 sent.2
Ma ke kakahiaka, i nā kukuna o ka lā i haʻalele iho ai i nā mauna, ʻike ʻia akula ʻo Kaʻōnohiokalā e noho ana i loko o ka wela kūkanono o ka lā ma waena pono o ka luakālai i hoʻopuni ʻia i nā ānuenue a me ka ua koko.
in the early morning when the rays of the sun rose above the mountain, Kaonohiokala was seen sitting within the smoking heat of the sun, right in the middle of the sun's ring, encircled with rainbows and a red mist.
Ch.33 p.178 para.4 sent.1
ʻO ia hoʻi, ʻaʻole e hiki iā Lāʻielohelohe ke hoʻomanawanui i kona ukiuki iā Hinaikamalama, no laila, komo akula ʻo ia ma waena o lāua a pale akula iā Hinaikamalama, hoʻohuli maila iā Kekalukaluokēwā, a apo akula i kāna kāne a hoʻāla akula.
Then Laielohelohe did not stay her anger against Hinaikamalama, so she got between them, pushed Hinaikamalama away, took Kekalukaluokewa and embraced him, and wakened him.
Iā ia e pule ana a i ka waenakonu o ka manawa, kū maila i mua o ua makāula nei ke kāhoaka o Lāʻieikawai a me kona kupuna wahine, a no kēia mea, hoʻoniau akula ʻo ia i ka pule ʻana; ʻaʻole naʻe i haʻalele kēlā kāhoaka iā ia a hiki i ka māʻamaʻama ʻana.
As he prayed, in the midst of the place appeared to the seer the spirit forms of Laieikawai and her grandmother; so he left off praying, nor did those spirits leave him as long as it was light.
Ch.11 p.58 para.5 sent.1
I ka lima o ka pō, ʻo ia ko Kahalaomāpuana pō, ʻo ka hope loa nō hoʻi ia, hoʻā ihola ke ahi, a ma ka waenakonu o ka pō, hana ihola ʻo Kahalaomāpuana he pū lāʻī a hoʻokani akula.
On the fifth night, Kahalaomapuana's night, the last night of all, they lighted the fire, and at midnight Kahalaomapuana made a trumpet of a ti leaf and played on it.
Ch.16 p.83 para.3 sent.5
ʻAʻole naʻe lākou i liʻuliʻu aku, he ʻike ʻana kā lākou i ka ʻūpoʻi ʻana iho a ke a luna o ua moʻo nei ma luna pono iho o lākou nei; aia naʻe lākou nei
soon they saw the upper jaw of the lizard hanging right over them; they were just between the lizard's jaws;
Ch.18 p.91 para.4 sent.2
Iā ʻAiwohikupua mā e leʻaleʻa ana i ia manawa ma ka waenakonu o ka pō, hiki akula ʻo Hinaikamalama a noho i loko o ka ʻaha leʻaleʻa, a he mea malihini naʻe i ka ʻaha kēia kaikamahine malihini.
During the rejoicings in the middle of the night came Hinaikamalama and sat in the midst of the festive gathering, and all marveled at this strange girl.
Ch.19 p.97 para.6 sent.1
I ia manawa, kū maila ka mea ʻume a waenakonu o ka ʻaha, iā Hauaʻiliki me Poliʻahu e kilu ana, i ia manawa, kani akula ke oli a ka mea ʻume e hoʻokolili ana i ka wēlau o ka maile i luna o Hauaʻiliki, a kāʻili maila ka mea ʻume i ka maile, a laila, kū maila ʻo Hauaʻiliki.
Then the sport master stood up in the midst of the assembly, while Hauailiki and Poliahu were playing, then he sang a song while fluttering the end of the wand over Hauailiki and took away the want and Hauailiki stood up.
Ch.19 p.98 para.3 sent.2
I ia pō, iā ʻAiwohikupua me Makaweli e kilu ana, a i ka waenakonu o ko lāua manawa leʻaleʻa, komo ana nā wāhine noho mauna i loko o ka ʻaha leʻaleʻa.
This night, while Aiwohikupua and Makaweli were playing spin-the-gourd, in the midst of the sport, the women of the mountain entered the place of assembly.
A lohe ʻo Maliʻo i kēia mau mea, a laila, haʻi akula ʻo ia i nā mea hiki ke hana ʻia aku no Lāʻielohelohe e kona kaikunāne, me ka ʻī aku iā Halaaniani, “E hoʻi ʻoe a ma ka waenakonu o ka pō, a laila, piʻi mai ʻoe i oʻu nei i hele aku ai kāua ma kahi o Lāʻielohelohe.”
When Malio heard the story she told her brother what to do to win Laielohelohe, and said to Halaaniani, "Go now, and in the middle of the night come up here to me, and we two will go to Laielohelohe's place."
ʻAʻole naʻe i lohe ʻia ma o kāna poʻe i pāpā ai, akā, ma ka waha ponoʻī nō o ʻAiwohikupua i lohe ʻia ai ka ʻōlelo huna a ke aliʻi.
not from one of his own men was the forbidden story told, but from the mouth of Aiwohikupua himself was the prince's secret heard.
Ch.16 p.83 para.3 sent.5
ʻAʻole naʻe lākou i liʻuliʻu aku, he ʻike ʻana kā lākou i ka ʻūpoʻi ʻana iho a ke a luna o ua moʻo nei ma luna pono iho o lākou nei; aia naʻe lākou nei
soon they saw the upper jaw of the lizard hanging right over them; they were just between the lizard's jaws;
Ch.23 p.120 para.3 sent.2
A pau kā lākou pihe uē, ʻōlelo maila ʻo Kahalaomāpuana, “He mea kupanaha, iā kākou e uē nei, ʻo ka hāmama wale iho nō kā koʻu waha, ʻaʻole a kahe mai o ka waimaka, ʻo ke kaea pū wale aʻela nō ia, me he mea lā, i pania mai ka waimaka.”
After their lament, said Kahalaomapuana, "This is a strange way to cry; you open your mouth wide, but no tears run; you seem to be dried up, as if the tears were shut off."
Ch.34 p.187 para.2 sent.1
“A i kou hiki ʻana i kahi o ua ipu lā e kū ana, wehe aʻe ʻoe i ke poʻi, a laila, hoʻokomo iho ʻoe i ko poʻo i ka waha o ua ipu lā, a laila, kāhea iho ʻoe ma ka inoa o ua ipu lā,'E Laukapalili ē, hō mai i ka ʻike'
And when you come to where the gourd is standing take off the cover, then put your head into the mouth of the gourd and call out the name of the gourd, 'Laukapalili, Trembling Leaf, give me wisdom.'
Ch.34 p.187 para.4 sent.1
A hiki kēia ma kahi o ka ipu, ka mea i kapa ʻia, “Kaipuokaʻike,” wehe aʻela kēia i ke poʻi o ka ipu, a kūpou ihola kona poʻo ma ka waha o ua ipu nei, a kāhea ihola ma ka inoa o ua ipu nei.
When she came to the gourd, the one called "the gourd of wisdom," she lifted the cover from the gourd and bent her head to the mouth of the gourd, and she called the name of the gourd,
No kuʻu manaʻo he wahaheʻe na kuʻu wahi kahu, no laila, kauoha aʻe ana wau i ka ilāmuku e hoʻopaʻa i ke kaula, akā, ua hala ʻē ua wahi kahu nei oʻu i uka o Paliuli e nīnau aku i ua wahine nei i ke kumu o kona hiki ʻole ʻana i kai i ia pō me ka haʻi aku nō hoʻi e make ana ia.
Thinking my man had lied, I ordered the executioner to bind ropes about him; but he had left me for the uplands of Paliuli to ask the woman why she had not come down that night and to tell her he was to die.
Ch.12 p.63 para.1 sent.2
He mea mau ia, ma ka pō wale nō e kani ai nei mea kani, ʻaʻole e pono ma ke ao,” a no kēia ʻōlelo a ke kaikamahine, kāhāhā loa ihola ʻo Lāʻieikawai me ka manaʻo he wahaheʻe na ke kaikamahine.
and this instrument is a kind that sounds only by night; it will never sound by day."
I ke kamaʻilio ʻana i kēia kaʻao, ua ʻōlelo ʻia ma Lāʻie, Koʻolau kona wahi i hānau ai, a he mau māhoe lāua: ʻo Kahauokapaka ka makua kāne, ʻo Mālaekahana ka makuahine.
This tale was told at Laie, Koolau; here they were born, and they were twins; Kahauokapaka was the father, Malaekahana the mother.
Ch.1 p.5 para.1 sent.2
Aia ma laila kekahi ana i ʻike ʻole ʻia e nā mea a pau, a naʻu nō hoʻi e ʻimi koʻu wahi e mālama ai i kaʻu hānai.
a cave is there which no one knows about, and it will be my business to seek a place of protection for my foster child."
Ch.1 p.5 para.2 sent.1
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.5 para.2 sent.2
Akā, ʻaʻole naʻe i hoʻomaopopo nā mea a pau i ke ʻano o kēia ānuenue, akā, ua hoʻomau ʻia kēia mau hailona aliʻi ma nā wahi i mālama ʻia ai ua mau māhoe nei.
yet no one understood the nature of this rainbow, but such signs as attend a chief were always present wherever the twins were guarded.
Ch.1 p.5 para.4 sent.3
Haʻalele kēia i ia wahi, hiki akula kēia i Anahola, hoʻolimalima akula kēia i waʻa e holo ai i Oʻahu nei, akā, ʻaʻole i loaʻa iā ia he waʻa e holo ai i Oʻahu nei.
He left the place and went to Anahola to bargain for a boat to go to Oahu, but he could not hire a boat to go to Oahu.
Ch.1 p.5 para.5 sent.1
I ua makāula nei ma laila, lohe kēia, ʻo Poloʻula ka mea waʻa o Wailua, no ka mea, he aliʻi ia no ia wahi.
While the seer was there he heard that Poloula owned a canoe at Wailua, for he was chief of that place,
A hiki ke aliʻi i ka hale, ua wahī ʻia ke kaikamahine i ke kapa keiki; kēnā koke aʻela ʻo Kahauokapaka i ka ilāmuku e pepehi.
The chief went to the house; the baby girl had been wrapped in swaddling clothes; Kahauokapaka at once ordered the executioner to kill it.
Ch.26 p.137 para.9 sent.1
A lohe ka makāula i kēia mea ma kahi kaʻawale aku, a ma ia pō iho, lawe akula ʻo ia hoʻokahi pū maiʻa, ua wahī ʻia i ke kapa, me he kupapaʻu lā, a hoʻokomo ʻia i loko o kahi i hoʻopaʻa ʻia ai ua makāula nei, a hoʻi akula a hui me kāna mau kaikamāhine, a haʻi akula i kēia mau mea a me kona pilikia ʻana.
Now the seer heard this command from some distance away, and in the night he took a banana plant covered with tapa like a human figure and put it inside the place where he had been imprisoned, and went back and joined his daughters and told them all about his troubles.
Ch.26 p.138 para.1 sent.1
I ke kakahiaka nui hoʻi o ka lā e kauila ai ka heiau, kiʻi ʻia akula ke kanaka o ka heiau, a i ke komo ʻana aku o nā luna o ke aliʻi, aia hoʻi, ua paʻa i ka wahī ʻia, lawe ʻia akula a waiho ma loko o ka heiau.
In the very early morning of the day of sacrifice at the temple the man was to be brought for sacrifice, and when the head men of the temple entered the prison, lo! the body was tightly wrapped up, and it was brought and laid within the temple.
Ch.26 p.138 para.1 sent.3
A hiki ke aliʻi i luna o ka ʻanuʻu, lawe ʻia maila ua pū maiʻa i wahī ʻia a kūpono ma lalo o ka lele.
and the chief went up on the high place, the banana plant was brought and laid directly under the altar.
A inā ʻo wau nō ma lalo nei, ʻo ʻoe nō ma luna mai, a ʻo lākou nei hoʻi i waena aʻe nei, a laila, pono iho nō kākou, like loa me ka hānau ʻana mai a ko kākou makuahine, no ka mea, nāu i wāhi ke alanui, a ʻo kou mau pōkiʻi hoʻi, hele aku ma hope ou, a naʻu hoʻi i pani aku.
and if I stay below here and you above and they between, then all will be well, just as we were born of our mother; for you broke the way, your little sisters followed you, and I stopped it up;
I noho aku auaneʻi kāua a i loaʻa kā kāua keiki, a he keiki kāne, a laila, pōmaikaʻi kāua, ola nā iwi i loko o ko kāua mau lā ʻelemakule a hāʻule aku i ka make, nalo nō hoʻi nā wahi huna .
If we two live hereafter and bear a child and it is a son, then it shall be well with us. Our children shall live in the days of our old age, and when we die they will cover our nakedness.
Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.
Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
Ch.21 p.107 para.2 sent.1
ʻĪ akula ʻo Halaaniani, “ʻAʻole aʻu wahi moe .
Said Halaaniani. "I dreamed nothing,
Ch.21 p.107 para.2 sent.2
I ka hiamoe ʻana nō, ʻo ke oki nō ia, ʻaʻole wau i loaʻa wahi moe iki, a puoho wale aʻela.”
as I slept I knew nothing, had not the least dream until I awoke just now."
Ch.28 p.153 para.6 sent.1
A loaʻa ka malumalu i mua o ko ke aliʻi wahi moe , a laila, kāhea maila i ke kaikuahine, a hele akula a uē ihola, no ka mea, ua māʻeʻele kona puʻuwai i ke aloha no kona kaikuahine ʻōpiopio, a he nui nō hoʻi nā lā o ke kaʻawale ʻana.
When the shadows came over the place where the chief lay, then he called his sister, and went to her, and wept over her, for his heart fainted with love for his youngest sister, and long had been the days of their separation.
Ch.34 p.183 para.4 sent.2
I ia manawa, ʻōlelo aku ʻo Lāʻielohelohe iā Kekalukaluokēwā, ʻoiai, aia ma ko Hinaikamalama wahi moe lāua, “E kuʻu kāne, ua puni wau iā ʻoe.
Then Laielohelohe said to Kekalukaluokewa, when she came to Hinaikamalama's house where they were sleeping, "My husband, you have deceived me;
ʻĪ maila ʻo Hauaʻiliki, “Kainoa aia ʻo Paliuli kona wahi noho mau.”
Said Hauailiki, '' I thought Paliuli was where she lived."
Ch.16 p.84 para.1 sent.1
ʻĪ akula kona kuhina, “Malia paha, ua piʻi nō lākou a hiki i uka, a no ka ʻike i ka maikaʻi o kēlā wahi, noho akula nō.
Said his counsellor, "It may be when they get to the uplands and see the beauty of the place they remain,
Ch.34 p.189 para.2 sent.1
A ʻōlelo maila ʻo Moanalihaikawaokele i mua o Kaʻōnohiokalā, “Ua hewa kāu hana, e Kaʻōnohiokalā ē, no ka mea, ua haumia loa ʻoe, a no laila, ʻaʻole e loaʻa hou iā ʻoe he wahi noho i loko o Kahakaekaea, a ʻo kou uku hoʻopaʻi, e lilo ana ʻoe i mea e hoʻomākaʻukaʻu ʻia ai ma nā alanui, a ma ka puka o nā hale, a ʻo kou inoa, he lapu, a ʻo kāu mea e ʻai ai, ʻo nā pulelehua, a ma laila kou kuleana a mau i kāu pua.”
And Moanalihaikawaokele said to Kaonohiokala, "You have sinned, O Kaonohiokala, for you have defiled yourself and, therefore, you shall no longer have a place to dwell within Kahakaekaea, and the penalty you shall pay, to become a fearsome thing on the highway and at the doors of houses, and your name is Lapu, Vanity, and for your food you shall eat moths; and thus shall you live and your posterity."
Wahiawā (3)
Ch.1 p.5 para.1 sent.4
Ma hope iho o kēia mau lā, lawe aʻela ʻo Kapūkaʻihaoa iā Lāʻielohelohe i uka o Wahiawā ma kahi i ʻōlelo ʻia ʻo Kūkaniloko.
Now, Kapukaihaoa took Laielohelohe to the uplands of Wahiawa, to the place called Kukaniloko.
Ch.1 p.6 para.4 sent.4
A hiki kēia i Honouliuli, ʻike akula ua makāula nei i ka piʻo o ke ānuenue i uka i Wahiawā.
and Honouliuli, where he saw the rainbow arching over Wahiawa;
Ch.22 p.115 para.6 sent.2
Nānā akula nō ʻo Waka, e piʻo mai ana nō ke ānuenue i uka o Wahiawā.
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.3 sent.1
I ka ʻewalu paha o nā makahiki o ko lāua noho ʻana he kāne a he wahine, hāpai aʻela ʻo Mālaekahana a hānau maila he kaikamahine.
About the eighth year of their living as man and wife, Malaekahana conceived and bore a daughter,
Ch.1 p.3 para.1 sent.4
No laila, noi akula ʻo Mālaekahana i ke kahuna e noʻonoʻo mai i mea pono ai ka wahine a e ola ai hoʻi ke keiki.
then Malaekahana besought the priest to devise something to help the mother and save the child.
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
Ch.1 p.3 para.6 sent.1
ʻĪ maila ka wahine, “Ua hānau aʻe nei au he keiki ʻaluʻalu.
Said the woman, "I have born an abortion
Ch.1 p.3 para.7 sent.1
Ua akāka mua nō naʻe iā Kahauokapaka ka hānau iā lākou i ka moana, no ka mea, ʻelua hekili o ke kuʻi ʻana, manaʻo aʻela nō hoʻi ʻo Kahauokapaka ua hānau ka wahine.
Kahauokapaka already knew of the birth while he was on the ocean, for there came two claps of thunder; then he thought that the wife had given birth.
Ua ʻike i nā mea nui, nā mea liʻiliʻi, nā kāne, nā wāhine, nā kaukaualiʻi kāne, nā kaukaualiʻi wahine, ka nīʻaupiʻo, ke ohi.
I have seen the high and the low, men and women; low chiefs, the kaukaualii, men and women; high chiefs, the niaupio, and the ohi;
Ch.3 p.18 para.3 sent.4
Kaʻahele au ma Kona, Kaʻū, a hiki au i Keaʻau a ma Puna, a ma laila wau i noho ai, a ma laila wau i hālāwai ai me kekahi wahine maikaʻi i ʻoi aku ma mua o ia nei (Kaʻiliokalauokekoa), a ʻo ka ʻoi nō hoʻi i ia manawa o nā wāhine maikaʻi o kēia mau mokupuni a pau.”
went on to Kona, Kau, and came to Keaau, in Puna, and there I tarried, and there I met another woman surpassingly beautiful, more so than this woman here (Kailiokalauokekoa), more than all the beauties of this whole group of islands."
Ch.3 p.19 para.6 sent.2
Ua ʻōlelo ʻo ia, aia kāna wāhine makemake no loko o Moaʻulanuiākea.
he said that he wanted a woman of Moaulanuiakea.
Ch.4 p.21 para.2 sent.3
Inā i ʻōlelo ʻia mai he mau wāhine maikaʻi, ʻaʻole nō hoʻi au e hāʻawi i koʻu kino e komo aku ma ke ʻano kolohe, he ʻole loa nō, no ka mea, he kanaka hana pono ʻole ʻia wau e nā wāhine mai koʻu wā ʻōpiopio mai a hiki i koʻu hoʻokanaka makua ʻana.
no matter how beautiful she is reported to be, nor will I get into mischief with a woman, not with anyone at all. For I have been ill-treated by women from my youth up.
Ch.4 p.21 para.2 sent.5
Inā no loko mai o Moaʻulanuiākea kahi o nā wāhine ʻoluʻolu aʻu i lohe ai, a laila, ʻo kaʻu wahine makemake ia, inā i kiʻi ʻia mai wau ma nā ʻano ʻelua.”
even from Moaulanuiakea, a place of kind women, I have heard; so that is the sort of woman I desire to marry."
Ch.4 p.24 para.4 sent.1
Iā ʻAiwohikupua mā naʻe i hiki aku ai, e heʻe nalu mai ana nā kāne a me nā wāhine i ka nalu o Pūhele, aia naʻe i laila kekahi kaikamahine aliʻi maikaʻi kaulana o Hāna ʻo Hinaikamalama kona inoa.
When the party reached there the men and women were out surf riding in the waves of Puhele, and among them was one noted princess of Hana, Hinaikamalama by name.
ʻĪ maila ʻo ʻAiwohikupua, “Ua makemake au i ke aliʻi wahine, no ka mea, ke ʻike leʻa nei au i ka ʻoi loa o kona maikaʻi ma mua o kaʻu mau wāhine mua nāna i kūmaka ʻia.
Said Aiwohikupua, "I should like to be her lover, for I see well that she is more beautiful than all the other women who have tempted me;
A loaʻa kona hoʻomaikaʻi ʻia i mua o kona akua me ke kala ʻia o kona hala hoʻohiki, “ʻAʻole e lawe i kekahi o nā wāhine o kēia mau mokupuni i wahine hoʻāo ,” e like me nā mea i hōʻike ʻia ma kekahi o nā mokuna mua o kēia kaʻao a pau nā lā o ka pāpāiʻawa ma Kauaʻi, hoʻouna akula ia i kona mau ʻelele iā ʻUlili lāua me ʻAkikeʻehiʻale e holo aku e haʻi i ka ʻōlelo kauoha a ke aliʻi i mua o Poliʻahu.
And he obtained favor in the presence of his god, and was released from his sinful vow "not to take any woman of these islands to wife," as has been shown in the former chapters of this story. After the ceremonies at Kauai, he sent his messengers, the Snipe
and the Turnstone, to go and announce before Poliahu the demands
of the chief.
Ch.19 p.97 para.9 sent.3
Akā, inā i manaʻo ʻoe e lawe iaʻu i wahine hoʻāo nāu, a laila, e hāʻawi wau iaʻu nāu mau loa e like me ka makemake o koʻu mau mākua.”
But if you intend to take me as your wife, then 1 will give myself altogether to you as my parents desire."
Ch.22 p.113 para.2 sent.3
Ma laila ʻo Halaaniani i lawe ai iā Lāʻieikawai i wahine hoʻāo nāna.
There Halaaniani took Laieikawai to wife.
Ch.23 p.121 para.8 sent.2
Ua hoʻopalau ʻia na Kekalukaluokēwā, a wahine hoʻāo .
she is betrothed to Kekalukaluokewa, to be his wife.
Kaʻahele au ma Kona, Kaʻū, a hiki au i Keaʻau a ma Puna, a ma laila wau i noho ai, a ma laila wau i hālāwai ai me kekahi wahine maikaʻi i ʻoi aku ma mua o ia nei (Kaʻiliokalauokekoa), a ʻo ka ʻoi nō hoʻi i ia manawa o nā wāhine maikaʻi o kēia mau mokupuni a pau.”
went on to Kona, Kau, and came to Keaau, in Puna, and there I tarried, and there I met another woman surpassingly beautiful, more so than this woman here (Kailiokalauokekoa), more than all the beauties of this whole group of islands."
Ch.7 p.37 para.3 sent.1
Iā lākou i ʻike aku ai i kēlā wahine, hoʻōho ana lākou i luna o nā waʻa “ʻĒ! Ka wahine maikaʻi hoʻi!”
When those on board saw the woman they shouted, "Oh! what a beautiful woman!"
Ch.7 p.37 para.3 sent.2
A no kēia, hikilele aʻela ka hiamoe o ʻAiwohikupua, nīnau aʻela i kā lākou mea e walaʻau nei, haʻi ʻia akula, “He wahine maikaʻi aia ke noho maila i ka pali.”
At this Aiwohikupua started up and asked what they were shouting about. They said, "There is a beautiful woman sitting on the sea cliff."
Ch.7 p.37 para.3 sent.3
ʻAlawa aʻela ke aliʻi a ʻike akula he mea ʻē o ka wahine maikaʻi , a no kēia mea, kauoha aʻela ke aliʻi i nā hoe waʻa e hoe pololei aku ma kahi a ka wahine e noho mai ana, a holo akula a kokoke.
The chief turned his head to look, and saw that the stranger was, indeed, a charming woman. So the chief ordered the boatmen to row straight to the place where the woman was sitting, and as they approached
Ch.7 p.38 para.3 sent.1
Iā lāua e hālāwai malihini ana, ʻī aku ʻo ʻAiwohikupua, “E Poliʻahu ē, e ka wahine maikaʻi o ka pali, pōmaikaʻi wale wau iā ʻoe ma ko kāua hālāwai ʻana iho nei.
After meeting the stranger, Aiwohikupua said, "O Poliahu, fair
mistress of the coast, happily are we met here;
Ch.20 p.104 para.5 sent.2
ʻŌlelo akula kona kaikunāne, “E Maliʻo, i piʻi mai nei wau iā ʻoe e kiʻi ʻoe i koʻu makemake, no ka mea, i nā lā a pau aʻu e nalo nei, ma Keaʻau nō wau no koʻu ʻike mau i kēia wahine maikaʻi .
Said her brother, " Malio, I have come to you to gain my desire. All those days I was absent I was at Keaau to behold a certain beautiful woman,
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.3 p.19 para.5 sent.1
Haʻi ʻia akula ʻo ia ʻo Lāʻieikawai, a no ka ʻiʻini nui o ʻAiwohikupua i kēia mea a Kauakahialiʻi e ʻōlelo nei, manaʻo ihola ia e kiʻi i wahine male nāna, akā, ua haʻohaʻo ʻo ʻAiwohikupua no kēia wahine.
They told him it was Laieikawai, and such was Aiwohikupua's longing for the woman of whom Kauakahialii spoke that he thought to make her his wife, but he wondered who this woman might be.
Ch.3 p.19 para.6 sent.1
No ka manaʻo o ʻAiwohikupua no Moaʻulanuiākea ʻo Lāʻieikawai, ʻo ia kona mea i manaʻo ai e kiʻi i wahine nāna, no ka mea, ma mua aku o kona lohe ʻana i kēia mau mea, ua ʻōlelo paʻa ʻo ʻAiwohikupua ʻaʻole e lawe i kekahi wahine o kēia mau mokupuni i wahine male nāna.
Since Aiwohikupua thought Laieikawai must be from Moaulanuiakea, he determined to get her for his wife. For before he had heard all this story Aiwohikupua had vowed not to take any woman of these islands to wife;
Ch.4 p.21 para.2 sent.2
Mai kēia lā aku a hiki i koʻu mau lā hope, ʻaʻole loa ana wau e lawe i kekahi wahine o kēia mau mokupuni i wahine male naʻu mai Kauaʻi nei a hala loa i Hawaiʻi.
From this day until my last I will take no woman of all these islands to be my wife, even from Kauai unto Hawaii,
Ch.4 p.23 para.8 sent.2
I ia wā ka hoʻopuka ʻana o lāua i ʻōlelo hoʻoholo no ke kiʻi iā Lāʻieikawai i wahine male .
At this time they began to talk about getting Laieikawai for a wife.
Ch.8 p.43 para.2 sent.3
I kiʻi aku nei wau iā Lāʻieikawai i wahine male (hoʻāo) naʻu no koʻu lohe ʻana nō iā Kauakahialiʻi e ʻōlelo ana i ka lā a lākou i hiki mai ai.
to fetch Laieikawai for my wife, after hearing Kauakahialii's story the day when his party
returned here.
Inā ua hāʻawi aku ʻo ia i kona ihu e honi aku iā Halaaniani, ka mea aʻu i kauoha aku ai ʻaʻole e lilo i ka mea ʻē aʻe, a iā ʻoe wale nō e laʻa ai ka ihu o kuʻu moʻopuna, a laʻa pū nō hoʻi me kona kino, a laila, ua nele kāua i ka wahine ʻole .
if she has given Halaaniani a kiss, the thing which I forbade her to grant, for to you alone is my grandchild's kiss devoted — if she has defiled herself with him, then we lose the wife,
Iā Lāʻieikawai ma ko lāua wahi me kāna kāne, he mea mau iā Kaʻōnohiokalā ka iho pinepine mai i lalo nei e ʻike i ka pono o kona mau kaikuahine a me kāna wahine ʻōpio (Lāʻielohelohe); ʻekolu iho ʻana i ka makahiki hoʻokahi.
"While Laieikawai lived at home with her husband it was Kaonohiokala's custom to come down from time to time to look after his sisters' welfare and that of his young wife three times every year.
Ch.31 p.168 para.2 sent.3
A i ka ʻekolu makahiki o ko Kaʻōnohiokalā huakaʻi mākaʻi i ka pono o kona mau kaikuahine, aia hoʻi, ua hoʻokanaka makua loa aʻela kāna wahine ʻōpio (Lāʻielohelohe), a laila, ua piʻi mai a māhuahua ka wahine maikaʻi, a ʻoi aʻe ma mua o kona kaikuaʻana ʻo Lāʻieikawai.
and after three years of going below to see after his sisters, lo! Laielohelohe was fullgrown and her beauty had increased and surpassed that of her sister, Laieikawai's.
I ka manawa naʻe a ka makāula e kūnānā ana, a laila, ʻike akula ʻo ia i ka ʻaleʻale ʻana o ka wai o ko Waka luʻu ʻana aku.
As the seer stood looking, he saw the rippling of the water where Waka had dived.
Ch.1 p.6 para.2 sent.3
ʻAʻole hoʻi he makani o kēia luawai e kuleana ai lā hoʻi ka ʻaleʻale ʻana o ka wai, me he mea lā, he mea e ʻauʻau ana a ʻike aʻe nei iaʻu, peʻe iho nei.”
No wind ripples the water on this pool. It is like a person bathing, who has hidden from me."
Ch.1 p.6 para.3 sent.1
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Ch.3 p.19 para.4 sent.1
A no kēia ʻōlelo a Kauakahialiʻi i mua o nā aliʻi, ua hoʻokū ʻia mai ko ʻAiwohikupua kino ʻokoʻa e ka ʻiʻini nui me ka nīnau aku, “ʻO wai ka inoa o ia wahine?”
At these words of Kauakahialii to the chiefs, all the body of Aiwohikupua pricked with desire, and he asked, "What was the woman's name?"
Ch.4 p.24 para.5 sent.1
A pau ka heʻe nalu ʻana a nā kamaʻāina, a i ka nalu pau loa o ko Hinaikamalama heʻe ʻana, ʻo ka nalu ia i pae, hoʻopololei maila ka heʻe ʻana a ke kaikamahine aliʻi ma ka wai o Kūmaka, kahi hoʻi a ʻAiwohikupua mā e noho mai ana.
When the people of the place had ended surfing and Hinaikamalama rode her last breaker, as she came in. the princess pointed her board straight at the stream of Kumaka where Aiwohikupua and his companion had stopped.
Ch.4 p.24 para.5 sent.2
I ke kaikamahine aliʻi naʻe e ʻauʻau ana i ka wai o Kūmaka, ua hoʻopūʻiwa ʻia ke aliʻi kāne a me kona kuhina e ke kuko ʻino, a no ia mea, ʻiniki malū akula ke kuhina o ke aliʻi iā ʻAiwohikupua e hoʻokaʻawale iā lāua mai kahi a Hinaikamalama e ʻauʻau ana i ʻole lāua e pilikia ma ka manaʻo.
While the princess was bathing in the water of Kumaka the chief and his counsellor desired her, so the chief's counsellor pinched Aiwohikupua quietly to withdraw from the place where Hinaikamalama was bathing, but their state of mind got them into trouble.
Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.
Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
Iā ʻAiwohikupua i hoʻi ai mai Hawaiʻi mai a hiki ma waena o Oʻahu nei a me Kauaʻi, ʻōlelo akula ʻo ʻAiwohikupua i kona mau hoe waʻa penei, “I ko kākou hoʻi ʻana ʻaneʻi a hiki i Kauaʻi, mai ʻōlelo ʻoukou i Hawaiʻi aku nei kākou i o Lāʻieikawai lā o hilahila auaneʻi au, no ka mea, he kanaka wau ua waia i ka ʻōlelo ʻia, a no laila, ke haʻi aku nei au i kaʻu ʻōlelo paʻa iā ʻoukou.
As Aiwohikupua sailed away from Hawaii, between Oahu and Kauai he spoke to his paddlers as follows: "When we get back to Kauai let no one tell that we have been to Hawaii after Laieikawai, lest shame come to me and I be spoken of jeeringly; and therefore I lay my commands upon you.
Waiʻalalā (2)
Ch.2 p.8 para.8 sent.1
I ia hele ʻana, hiki mua kēia i Waiʻalalā ma luna pono aʻe o Kalaupapa.
He went first clear to the top of Waialala, right above Kalaupapa.
Ch.2 p.9 para.1 sent.1
I ka makāula i haʻalele ai iā Waiʻalalā, hiki aku kēia ma Waikolu i lalo pono o Malelewaʻa.
After the seer left Waialala he went to Waikolu right below Malelewaa.
Waiʻale (2)
Ch.18 p.90 para.4 sent.2
I kēlā manawa, ua hiki ʻo Poliʻahu, Lilinoe, Waiʻale a me Kahoupokāne i kahi e hoʻāo ai nā aliʻi.
Already had Poliahu, Lilinoe, Waiale, and Kahoupokane arrived for the chief's marriage.
Ch.19 p.98 para.3 sent.1
I ke kolu o ka pō leʻaleʻa o Hauaʻiliki, i nā aliʻi e ʻākoakoa ana, a me nā mea ʻē aʻe, ʻo ia ka pō i hui ai ʻo Lilinoe me Poliʻahu, ʻo Waiʻale a me Kahoupokāne, no ka mea, ua ʻimi mai lākou iā Poliʻahu me ka manaʻo, ke pono nei ko ʻAiwohikupua mā noho ʻana me Poliʻahu.
On the third night of Hauailiki's festivities, when the chiefs and others were assembled, that night Lilinoe and Poliahu, Waiale and Kahoupokane met, for the three had come to find Poliahu, thinking that Aiwohikupua was living with her.
Waiʻanae (3)
Ch.1 p.5 para.6 sent.2
I ia pō iho, i ka hiki ʻana o ka Hōkūhoʻokelewaʻa, haʻalele lākou iā Kauaʻi, he ʻumikumamālima ko lākou nui, hiki mua maila lākou ma Kamaile i Waiʻanae.
That night when the canoe star rose they left Kauai, 15 strong, and came first to Kamaile in Waianae.
Ch.1 p.6 para.1 sent.1
I ia lā o lākou i hiki ai ma Waiʻanae, kauoha ka makāula i nā kānaka e noho ma laila a hoʻi mai ʻo ia mai ka huakaʻi kaʻapuni ʻana.
On the day when they reached Waianae the seer ordered the
rowers to wait there until he returned from making the circuit of the island.
Ch.4 p.24 para.1 sent.2
I ia holo ʻana a lākou ma kēia holo ʻana, hiki mua lākou ma Nānākuli i Waiʻanae.
As they sailed, they came first to Nanakuli at Waianae.
Waiʻāpuka (3)
Ch.1 p.5 para.1 sent.1
ʻĪ maila ke kahuna, “E pono ʻoe ke hūnā loa i kāu hānai i loko o ke kiʻowai i Waiʻāpuka.
Said the priest, "You had better hide your foster child in the water hole of Waiapuka;
Ch.1 p.5 para.2 sent.1
I loko o ko Lāʻieikawai mau lā ma Waiʻāpuka, ua hoʻomau ʻia ka piʻo ʻana o ke ānuenue ma kēlā wahi i loko o ka manawa ua a me ka mālie, ʻo ka pō a me ke ao.
All the days that Laieikawai was at Waiapuka a rainbow arch was there constantly, in rain or calm,
Ch.1 p.6 para.1 sent.1
A hiki kēia i Waiʻāpuka, kahi i mālama ʻia ai ʻo Lāʻieikawai, ʻike ihola ʻo ia, ʻaʻole he kuleana kūpono o kēlā wahi e noho ʻia ai e nā aliʻi.
He went to Waiapuka, where Laieikawai was being guarded, and saw no place there set off for chiefs to dwell in.
A pau ke kapu heiau a ua makāula nei ma Kaʻuiki i nā pō ʻo Kāne a me Lono paha, a laila, ʻike maopopo ʻia akula ke kālaʻe ʻana o ka ʻāina a puni ʻo Hawaiʻi, a ua waiho pono mai nā kuahiwi.
At the end of the days of consecration of the temple, while the seer was at Kauwiki, near the night of the gods Kane and Lono, the land of Hawaii cleared and he saw to the summit of the mountains.
Ch.3 p.17 para.8 sent.1
(Ma ʻaneʻi, e waiho kākou i ka moʻolelo no ka ʻimi ʻana o ka makāula.
(Here we will leave the story of the seer's search.
Ch.5 p.31 para.3 sent.3
I ia manawa, e waiho koke mai ana ʻo Ihuanu i ka puʻupuʻu, hū ka makani ma ka pāpālina o ʻAiwohikupua, ʻaʻole naʻe i kū, no ka mea, ua ʻalo ʻo ʻAiwohikupua, ʻo ia ka mea i hala ai.
Then Cold-nose instantly delivered a blow like the whiz of the wind at Aiwohikupua's face, but Aiwohikupua dodged and he missed it.
Ch.5 p.31 para.4 sent.1
A hala ka puʻupuʻu a Ihuanu, e waiho koke aʻe ana ʻo ʻAiwohikupua i kāna puʻupuʻu, kū nō i ka houpo, hulā ma ke kua.
As the blow missed, Aiwohikupua instantly sent his blow, struck right on the chest and pierced to his back;
Ch.5 p.31 para.5 sent.1
A make ihola ʻo Ihuanu, hele maila kona mau hoa e waiho ana, nā mea hoʻi nāna i ʻōlelo mai e hoʻōki ka hakakā me ka nīnau iho, “E Ihuanu!
When Cold-nose was dead his supporters came to where he was lying, those who had warned him to end the fight, and cried, "Aha! Cold-nose,
Ch.8 p.41 para.4 sent.2
Ua lilo ʻoe iaʻu i ke kōnane ʻia, a ke waiho nei nō ia hoʻohiki a kāua, a ua noho maluhia wau me ka malu loa a hiki i kou hoʻi ʻana maila.”
you became mine at konane and our vows are spoken, and I have lived apart and undefiled until your return."
Aia naʻe, e piʻo ana ke ānuenue i kahi hiki ʻole iā ia ke hele aku, akā, ua noʻonoʻo ka makāula i kekahi manawa i wahi e hiki ai ke ʻike i kāna mea e ukali nei, a waiho aku i kāna kānaenae i hoʻomākaukau mua ai.
Sure enough, there was the rainbow arching where he could not go. Then he considered for some time how to reach the place to see the person he was seeking and offer the sacrifice he had prepared,
Ch.19 p.98 para.6 sent.1
Iā Kauakahialiʻi me Kaʻiliokalauokekoa ma Pihanakalani ma hope iho o ko lāua hoʻi ʻana mai Hawaiʻi mai, ʻoiai ua kokoke mai ko lāua mau lā hope, i ia manawa, kauoha aʻela ʻo Kauakahialiʻi i kāna aikāne, iā Kekalukaluokēwā, i kāna ʻōlelo hoʻopōmaikaʻi ma luna ona, a eia nō ia, “E kuʻu aikāne aloha nui, ke waiho aku nei wau i ʻōlelo hoʻopōmaikaʻi ma luna ou, no ka mea, ke kokoke mai nei koʻu mau lā hope, a hoʻi aku i ka ʻaoʻao mau o ka honua.
After their return from Hawaii, Kauakahialii lived with Kailiokalauokekoa at Pihanakalani. Now the end of their days was near. Then Kauakahialii laid a blessing upon his friend, Kekalukaluokewa, and this it was: "Ah! my friend, greatly beloved, I give you my blessing, for the end of my days is near, and I am going back to the other side of the earth.
Ch.26 p.135 para.3 sent.2
E waiho aku i kāu mōhai i mua ona me ka hoʻomaikaʻi mua ma ka inoa o kou akua.
and lay it before her, having blessed her in the name of your god.
A laila, ʻōlelo malū maila ʻo Lāʻieikawai iā Hauaʻiliki, “E hoʻi ʻoe ʻānō i kēia manawa, no ka mea, ua waiho ʻia ka make a me ke ola i koʻu mau kiaʻi, a no laila, ke minamina nei wau iā ʻoe.
Then Laieikawai spoke softly to Hauailiki, "Go away now, for death and life have been left with my guardians, and therefore I pity you;
A hala nā lā ʻehā ma laila, haʻalele loa ka mālie o Hilo, ʻike maopopo ʻia akula ke kālaʻe ʻana mai o ka ʻāina a waiho wale mai ʻo Panaʻewa.
After four days it cleared over Hilo: the whole country was plainly visible, and Panaewa lay bare.
Ch.8 p.44 para.3 sent.2
Ma ko Poliʻahu ʻano kupua kēia ʻike ʻana, a no ia mea, waiho wale nō i loko o ka wahine kona manaʻo, aia a hālāwai lāua, a laila, hōʻike aku i kāna mea e ʻike nei no kā ʻAiwohikupua mau hana.
through her supernatural power she saw it all; so the woman laid it up in her mind until they should meet, then she showed what she saw Aiwohikupua doing.
Waikā (2)
Ch.25 p.132 para.3 sent.2
Haʻalele ka makāula i ia wahi, hiki akula ʻo ia ma Waikā a ma laila ʻo ia i noho ai, no ka mea, ua pōʻeleʻele ihola.
The seer left that place, went to Waika, for it was then dark.
Inā e kū ma ka ʻāina, lulu ka makani, malu ka lā, ua ka ua, kuʻi ka hekili, ʻōlapa ka uila, ʻōpaʻipaʻi ka mauna, waikahe ka ʻāina, pualena ka moana i ka hele a kuʻu kaikamahine haku.”
if on land, the wind would blow, the sun be darkened, the rain fall, the thunder crash, the lightning flash, the mountain tremble, the land would be flooded, the ocean reddened, at the coming of my daughter and lord."
Ch.26 p.138 para.5 sent.1
I ia wā lākou e kū ana me Lāʻieikawai, lulu ka makani, malu ka lā, kaikoʻo ke kai, pualena ka moana, hoʻi ka waikahe o nā kahawai a paʻa i nā kumu wai, ʻaʻole he puka wai i kai.
As they stood there with Laieikawai, the wind blew, the sun was darkened, the sea grew rough, the ocean was reddened, the streams went back and stopped at their sources, no water flowed into the sea.
Ch.28 p.154 para.5 sent.1
“Ma ia hope iho, hoʻolohe mai ʻoukou, a i kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, he waikahe ma ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, kū ka pūnohu i ka moana, hoʻokahi malama e poʻi ai ka ʻino a mao aʻe, aia wau ma ke kua o nā mauna i ka wā mōlehulehu o ke kakahiaka.
"After this, hearken, and when the thunder rolls, the rain pours down, the ocean swells, the land is flooded, the lightning flashes, a mist overhangs, a rainbow arches, a colored cloud rises on the ocean, for one month bad weather closes down, when the storm clears, there I am behind the mountain in the shadow of the dawn.
Ch.29 p.157 para.3 sent.3
Aia a lohe aku kākou i ka hekili kuʻi pāmaloʻo a me ka hekili i loko o ke kuāua, i ia manawa e ʻike ai ko ka ʻāina nei, he ua me ka uila, he kaikoʻo ma ka moana, he waikahe ma ka ʻāina, uhi paʻa ʻia ka ʻāina a me ka moana a puni e ka noe, ke ʻawa, ka ʻohu a me ke kualau.
"When we hear the thunder peal in dry weather and in wet, then we shall see over the earth rain and lightning, billows swell on the ocean, freshets on the land, land and sea covered thick with fog, fine mist and rain, and the beating of the ocean rain.
Ch.30 p.161 para.1 sent.2
Pēlā i hoʻāʻo liʻiliʻi ai nā hōʻailona i loko o nā lā ʻelima, a ʻo ke ono o ka lā, kuʻi ka hekili, ua ka ua, kaikoʻo ka moana, waikahe ka ʻāina, ʻōlapa ka uila, uhi ka noe, piʻo ke ānuenue, ku ka pūnohu i ka moana.
So the signs began little by little during five days, and on the sixth day the thunder cracked, the rain poured down, the ocean billows swelled, the land was flooded, the lightning flashed, the mist closed down, the rainbow arched, the colored cloud rose over the ocean.
Waikolu (4)
Ch.2 p.9 para.1 sent.1
I ka makāula i haʻalele ai iā Waiʻalalā, hiki aku kēia ma Waikolu i lalo pono o Malelewaʻa.
After the seer left Waialala he went to Waikolu right below Malelewaa.
Ch.2 p.9 para.2 sent.1
I kēlā lā a ka makāula i hiki ai ma Waikolu, i ia pō iho, hiki mua ke kauoha a Kapūkaʻihaoa iā Lāʻieikawai ma ka moeʻuhane.
On the day when the seer went to Waikolu, the same night, came the command of Kapukaihaoa to Laieikawai in a dream,
Ch.2 p.11 para.1 sent.2
Kau akula ʻo ia ma luna o ka waʻa, hiki mua ʻo ia i Pelekunu a me Wailau, a ma hope, hiki i Waikolu, kahi a ka makāula e noho ana.
got on board and went first to Pelekunu and Wailau; afterwards he came to Waikolu, where the seer was staying.
Ch.2 p.11 para.1 sent.3
Iā ia naʻe i hiki aku ai i Waikolu, ua hala mua aku ua makāula nei i Kalaupapa, akā, ʻo ka hana mau a ua wahi kanaka nei ke kūkala hele no Lāʻieikawai.
When he got to Waikolu the seer had already gone to Kalaupapa, but this man only stayed to spread the news of Laieikawai's arrival.
Wailau (1)
Ch.2 p.11 para.1 sent.2
Kau akula ʻo ia ma luna o ka waʻa, hiki mua ʻo ia i Pelekunu a me Wailau, a ma hope, hiki i Waikolu, kahi a ka makāula e noho ana.
got on board and went first to Pelekunu and Wailau; afterwards he came to Waikolu, where the seer was staying.
Wailua (7)
Ch.1 p.5 para.5 sent.1
I ua makāula nei ma laila, lohe kēia, ʻo Poloʻula ka mea waʻa o Wailua, no ka mea, he aliʻi ia no ia wahi.
While the seer was there he heard that Poloula owned a canoe at Wailua, for he was chief of that place,
Ch.10 p.54 para.8 sent.10
Waihālau i Wailua ē;
Waihalau at Wailua;
Ch.14 p.75 para.2 sent.1
Iā Hauaʻiliki mā i hoʻi aku ai i Kauaʻi a hiki lākou ma Wailua, ʻike akula ʻo ia, e ʻākoakoa mai ana nā aliʻi a me nā kaukaualiʻi a Kauakahialiʻi a me Kaʻiliokalauokekoa kekahi i kēlā manawa.
When Hauailiki's party returned to Kauai and came to Wailua, he saw a great company of the high chiefs and low chiefs of the court, and Kauakahialii and Kailiokalauokekoa with them.
Ch.14 p.75 para.2 sent.2
Iā Hauaʻiliki mā e hoʻokokoke aku ana ma ka nuku o ka muliwai ʻo Wailua, ʻike akula ʻo ia iā ʻAiwohikupua, kāhea akula, “Ua eo wau iā ʻoe.”
As Hauailiki and his party were nearing the mouth of the river at Wailua, he saw Aiwohikupua and called out, "I have lost."
Ch.15 p.77 para.2 sent.1
I kēlā manawa a nā aliʻi a pau e ʻākoakoa nei ma Wailua, a laila, kū maila ʻo ʻAiwohikupua a haʻi maila i kona manaʻo i mua o nā aliʻi, “ʻAuhea ʻoukou.
Now, while all the chiefs were gathered at Wailua, then Aiwohikupua stood up and declared his intention in presence of the chiefs: "Where are you!
Ch.26 p.136 para.4 sent.1
I loko o kona lā e hele ana ma kona ʻano makāula, iā ia hoʻi i hiki aku ai i Wailua, aia hoʻi, ua hoʻākoakoa ʻia nā kaikamāhine puʻupaʻa a pau o Kauaʻi ma o ka poʻe kaukaualiʻi me nā kaikamāhine koʻikoʻi, ma muli naʻe o ka ʻōlelo kuahaua a ʻAiwohikupua, a lawe ʻia mai nā kaikamāhine puʻupaʻa i mua o ke aliʻi.
As he traveled in his character as seer he came to Wailua. Lo! all the virgin daughters of Kauai were gathered together, all of the rank of chief with the girls of well-to-do families, at the command of Aiwohikupua to bring the virgins before the chief,
Ch.26 p.139 para.1 sent.4
ʻAʻole naʻe i ʻike hou ʻia ma ia hope iho i Wailua, hoʻi akula lākou a noho i Honopūwaiakua.
nor was he seen again after that at Wailua; they returned and dwelt at Honopuwaiakua.
A lohe ʻo Lāʻieikawai i kēia mau ʻōlelo, hāʻule ihola nā kulu waimaka no ke aloha i kona mau hoa kūkā, me ka ʻī aku, “Kuhi au e haʻalele ana ʻoukou iaʻu i ka lawe ʻia ʻana o ka pōmaikaʻi mai o kākou aku, ʻaʻole kā!
When Laieikawai heard these words her tears fell for love of her comrades, and she said, "I supposed you would forsake me when fortune was taken from me; not so!
Ch.23 p.120 para.3 sent.2
A pau kā lākou pihe uē, ʻōlelo maila ʻo Kahalaomāpuana, “He mea kupanaha, iā kākou e uē nei, ʻo ka hāmama wale iho nō kā koʻu waha, ʻaʻole a kahe mai o ka waimaka, ʻo ke kaea pū wale aʻela nō ia, me he mea lā, i pania mai ka waimaka.”
After their lament, said Kahalaomapuana, "This is a strange way to cry; you open your mouth wide, but no tears run; you seem to be dried up, as if the tears were shut off."
Ch.23 p.121 para.3 sent.3
Mai uē! Hoʻopau waimaka!”
do not weep; waste no tears."
Ch.33 p.178 para.3 sent.2
A komo akula ʻo Lāʻielohelohe a noho ihola ma ke poʻo o lāua (Kekalukaluokēwā mā), honi ihola i ka ihu a uē malū ihola i loko ona, akā, ua hoʻohanini ʻia nā māpuna waimaka o Lāʻielohelohe no ka ʻike ʻana iho, he wahine ʻē kā kāna kāne.
Laielohelohe entered and sat down at their head, kissed him and wept quietly over him; but the fountain of her tears overflowed when she saw another woman sleeping by her husband,
Waimea (3)
Ch.25 p.131 para.8 sent.2
I uka naʻe o ʻOuli ma Waimea kahi a ka makāula i ʻike mai ai, no ka mea, ua ʻōlelo ʻia ma nā mokuna mua aʻe nei, ua hiki ka makāula ma Hilo i kaiwilahilahi, a ua lōʻihi nō nā makahiki ma laila o ke kali ʻana i kāna mea i ʻimi ai.
The uplands of Ouli at Waimea was the place the seer looked from. For in former chapters it has been told how the seer came to Hilo, to Kaiwilahilahi, and lived there some years waiting for the sign he was seeking.
Ch.25 p.131 para.8 sent.6
Ma kēia hoʻi ʻana a hiki ma Waimea i ʻOuli, ʻo ia kā ka makāula ʻike ʻana aku i ka piʻo o ke ānuenue i kai o Kawaihae, a no ka māluhiluhi o ua makāula nei, ʻaʻole ʻo ia i wikiwiki mai e ʻike i ke ʻano o ke ānuenue, no laila, hoʻomaha ihola ʻo ia ma laila.
When he reached Waimea, at Ouli, there he saw the rainbow arching over the sea at Kawaihae.
And the seer was so weary he was not quick to recognize the rainbow, but he stayed there,
Ch.25 p.132 para.2 sent.1
I ka makāula i hiki mai ai i Puʻuloa mai Waimea mai, ʻike akula ʻo ia, e piʻo ana ke ānuenue i Moʻolau.
When the seer reached Puuloa from Waimea, he saw the rainbow arching over Moolau;
Waiohonu (1)
Ch.33 p.177 para.2 sent.4
Haʻalele lākou i nā waʻa, hele akula lākou a Waiohonu, lohe lākou, ua hala ʻo Kekalukaluokēwā me Hinaikamalama i Kaʻuiki.
left it, went to Waiohonu and heard that Kekalukaluokewa and Hinaikamalama had gone to Kauwiki,
Waipiʻo (2)
Ch.3 p.17 para.7 sent.1
Iā ia i hiki ai i Hāmākua, ma lalo o Waipiʻo kona wahi i noho ai ma Pākaʻalana; ʻaʻole naʻe he nui kona mau lā ma laila.
Having arrived at Hamakua, he dwelt in the Waipio Valley at the temple of Pakaalana but did not stay there long.
Ch.5 p.31 para.7 sent.1
Holo akula kā lākou nei a kau i Honokaʻope ma Waipiʻo, ma laila aku a waho o Pāʻauhau, nānā aʻela lākou, e kū ana ka ʻeʻa o ka lepo o uka.
They sailed and touched at Honokaape at Waipio, then came off Paauhau and saw a cloud of dust rising landward.
Waiʻulaʻula (3)
Ch.18 p.89 para.4 sent.2
Ma Waiʻulaʻula ʻolua e hoʻāo ai.
the marriage take place at Waiulaula.
Ch.18 p.89 para.4 sent.3
Inā e ʻike aku kakou ma ke kakahiaka nui o ka la ʻo Kūlua e haliʻi ana ka hau mai ka piko o Mauna Kea, Mauna Loa a me Hualālai a hiki i Waiʻulaʻula, a laila, ua hiki lākou i kahi o ʻolua e hoʻāo ai, a laila, hele aku kākou.
When you look out early in the morning of the seventeenth, the day of Kulu, and the snow clothes the summit of Maunakea, Maunaloa, and Hualalai, clear to Waiulaula, then they have reached the place where you are to wed; then set out, so she says."
Ch.18 p.90 para.6 sent.2
A hiki lākou i Waiʻulaʻula, ua paʻuhia lākou e ke anu, a no laila, hoʻouna akula ʻo ʻAiwohikupua i kona ʻelele e haʻi aku iā Poliʻahu, “ʻAʻole e hiki aku lākou no ke anu.”
When they came to Waiulaula they were shivering with cold, so Aiwohikupua sent his messenger to tell Poliahu, "They can not come for the cold."
Ma hope iho o ka lilo ʻana o ua wahi kanaka nei i mea nui i mua o ke aliʻi me he kuhina nui lā, a ʻo ia ka hoa kūkā mau o ke aliʻi ma nā mea e leʻaleʻa ai ke aliʻi me ka manaʻo aku o ka poʻe ʻē, e kūkā ana ma nā mea pili i ka ʻāina a me nā waiwai e like me ka mea mau i ka noho aliʻi ʻana.
After this man had become great before the chief, even his high counsellor, they consulted constantly together about those matters which pleased the chief, while the people thought they discussed the administration of the land and of the substance which pertained to the chief;
Ch.4 p.23 para.3 sent.2
ʻŌlelo akula ke aliʻi i kona hoa kūkā, “Ma kēia ʻona ʻawa o kāua, ʻaʻole i waiwai iki.”
Said the chief to his counsellor, "No good at all has come from this awa drinking of ours."
Ch.4 p.23 para.4 sent.1
ʻĪ maila kona hoa kūkā, “Pehea lā kā hoʻi ka waiwai o ka ʻona ʻawa?
The counsellor answered, "'What is the good of awa drinking?
Ch.4 p.23 para.4 sent.2
Kainoa ʻo ka ʻona nō kona waiwai, ʻo ka māhuna ʻāluʻa.”
I thought the good of drinking was that admirable scaley look of the skin?"
Ch.4 p.23 para.5 sent.1
ʻĪ maila ke aliʻi, “ʻAʻole hoʻi paha ʻo ia, ʻo ka ʻike akula hoʻi paha lā iā Lāʻieikawai, a laila, waiwai ka ʻona ʻana o ka ʻawa.”
Said the chief, "Not so, but to see Laieikawai, that is the good of awa drinking."
Ch.4 p.23 para.6 sent.2
ʻAʻole naʻe ke aliʻi i ʻike i ka waiwai o ia hana ʻana, no laila, hoʻopau ihola ke aliʻi i ia hana.
Kainoa ua haʻi mua iho nei nō wau iā ʻoukou no kā ʻoukou waiwai ʻole , ʻo ia kuʻu mea i haʻalele ai iā ʻoukou.
haven't I told you that I leave you because you are worthless?
Waka (102)
Ch.1 p.3 para.4 sent.2
Iā lākou e hele ana, hānau aʻela ua keiki nei he kaikamahine, a lilo aʻela iā Waka ka hānai a kapa ihola i ka inoa ʻo Lāʻieikawai.
While they were gone the child was born, a girl, and she was given to Waka, and they named her Laieikawai.
Ch.1 p.3 para.5 sent.1
A lilo nā kaikamāhine ma ka lima o Waka a me Kapūkaʻihaoa ma ke kaʻawale, hoʻi maila ʻo Kahauokapaka mai ka lawaiʻa mai, nīnau ihola i ka wahine, “Pehea ʻoe?”
After the girls had been carried away in the arms of Waka and Kapukaihaoa, Kahauokapaka came back from the fishing, and asked his wife, "How are you?"
Ch.1 p.5 para.1 sent.1
Iā Waka me Kapūkaʻihaoa ma ke kaʻawale me nā hānai a lāua, ʻōlelo akula ʻo Waka iā Kapūkaʻihaoa, “Pehea lā auaneʻi e nalo ai nā hānai a kāua iā Kahauokapaka?”
When Waka and Kapukaihaoa had taken their foster children away, Waka said to Kapukaihaoa, "How shall we hide our foster children from Kahauokapaka?"
Ch.1 p.5 para.1 sent.3
”lawe akula ʻo Waka iā Lāʻieikawai ma kahi a Kapūkaʻihaoa i kuhikuhi ai, a ma laila ʻo ia i mālama malū ʻia ai ʻo Lāʻieikawai a hiki i kona manawa i hoʻomāhuahua iki aʻe ai.
Waka took Laieikawai where Kapukaihaoa had directed, and there she kept Laieikawai hidden until she was come to maturity.
Ch.1 p.6 para.1 sent.2
I kēlā manawa naʻe a ka makāula i hiki ai i laila, ua nalo mua aku ʻo Waka ma kahi i hūnā ʻia ai ʻo Lāʻieikawai.
Now, just as the seer arrived, Waka had vanished into that place where Laieikawai was concealed.
Ch.1 p.6 para.2 sent.1
I ka manawa naʻe a ka makāula e kūnānā ana, a laila, ʻike akula ʻo ia i ka ʻaleʻale ʻana o ka wai o ko Waka luʻu ʻana aku.
As the seer stood looking, he saw the rippling of the water where Waka had dived.
A pau ko Waka manawa ma kahi o Lāʻieikawai, hoʻi maila ʻo ia, akā, ʻike aʻela kēia ma loko o ka wai i kēia mea e noho ana ma luna iho, emi hope hou akula ʻo Waka, no ka mea, ua manaʻo ʻo ia ʻo Kahauokapaka kēia mea ma kaʻe o ka luawai.
After Waka had been with Laieikawai she returned, but while yet in the water she saw someone sitting above on the bank, so she retreated, for she thought it was Kahauokapaka, this person on the brink of the water hole.
Ma hope iho o ko ke aliʻi hoʻopau ʻana no ka inu ʻawa, ʻakahi nō a haʻi aku ke aliʻi i ka loaʻa ʻana o Lāʻieikawai ma ka moeʻuhane a me ke kumu o kona hoʻomau ʻana i ka inu ʻawa, a haʻi pū akula nō hoʻi ke aliʻi i ke kumu o kona kau ʻana i kānāwai paʻa, no ka mea, walaʻau i loko o kona wā hiamoe.
It was only after he quit awa drinking that he told anyone how Laieikawai had come to him in the dream and why he had drunk the awa and also why he had laid the command upon them not to talk while he slept.
Ch.7 p.37 para.3 sent.2
A no kēia, hikilele aʻela ka hiamoe o ʻAiwohikupua, nīnau aʻela i kā lākou mea e walaʻau nei, haʻi ʻia akula, “He wahine maikaʻi aia ke noho maila i ka pali.”
At this Aiwohikupua started up and asked what they were shouting about. They said, "There is a beautiful woman sitting on the sea cliff."
I hoʻi mai ia, ua lilo iaʻu ke keiki, a inā e nīnau mai, haʻi aku ʻoe he keiki ʻaluʻalu, a laila pau wale.”
when he comes back, the child will be in my charge, and if he asks, tell him it was an abortion, nothing more."
Ch.2 p.8 para.4 sent.4
He moe wale iho nō kā kāu!”
Sleep was the only thing for you!"
Ch.2 p.9 para.2 sent.5
Pēlā mai nei ʻo ia iaʻu, a puoho wale aʻela wau lā, hoʻāla akula iā ʻoe.”
there we two shall dwell; so he told me, and I awoke and wakened you."
Ch.2 p.9 para.7 sent.1
I ka manawa naʻe a Lāʻieikawai i hōʻike ai i kona mau maka mai kona hūnā ʻia ʻana e kona kupuna wahine, luliluli aʻela ke poʻo o ke kupuna wahine ʻaʻole e hōʻike kāna moʻopuna iā ia iho, no ka mea, e lilo auaneʻi ka nani o kāna moʻopuna i mea pākūā wale.
When Laieikawai uncovered her face which her grandmother had concealed, the grandmother shook her head at her grandchild to forbid her showing it, lest the grandchild's beauty become thereafter nothing but a common thing.
Ch.5 p.29 para.1 sent.1
A ʻike maila ka ʻaha kanaka a pau o ke kahua mokomoko i ka ʻoi ʻana o ka ikaika o ʻAiwohikupua no ka make loa ʻana o ke kanaka ma ke pale wale ʻana nō, i ia manawa, hele maila kekahi mau pūʻali o Ihuanu a ʻōlelo maila iā Ihuanu penei, “E Ihuanu ē!
When all the players on the boxing field saw how strong Aiwohikupua was to kill the man with just a push; Then Cold-nose's backers went to him and said: "Here, Cold-nose,
Ch.5 p.29 para.1 sent.6
A no laila, e hele ʻoe a i ka malihini, e lūlū lima ʻolua, a e hāʻawi aku i kou aloha nona i aloha pū ai ʻolua me ka ʻike aku o ka ʻaha ua hoʻomoe a pau wale ke kaua.”
So, you go up to the stranger and shake hands, you two, and welcome him, to let the people see that the fight is altogether hushed up."
Iā lāua e hālāwai malihini ana, ʻī aku ʻo ʻAiwohikupua, “E Poliʻahu ē, e ka wahine maikaʻi o ka pali, pōmaikaʻi wale wau iā ʻoe ma ko kāua hālāwai ʻana iho nei.
After meeting the stranger, Aiwohikupua said, "O Poliahu, fair
mistress of the coast, happily are we met here;
I ka manawa i lawe ai ʻo Kahauokapaka iā Mālaekahana i wahine male nāna (hoʻāo), ma hope iho o ko lāua hoʻāo ʻana, haʻi mua ʻo Kahauokapaka i kāna ʻōlelo paʻa i mua o kāna wahine, ʻo lāua wale nō ma ke kaʻawale, ʻoiai i loko o ko lāua mau minuke ʻoluʻolu, a eia ua ʻōlelo paʻa lā, “E kuʻu wahine, he nani ia ua male aʻe nei kāua, a no laila, ke haʻi nei au i kuʻu ʻōlelo paʻa iā ʻoe.
At the time when Kahauokapaka took Malaekahana to wife, after their union, during those moments of bliss when they had just parted from the first embrace, Kahauokapaka declared his vow to his wife, and this was the vow: My wife, since we are married, therefore I will tell you my vow:
Ch.1 p.1 para.2 sent.4
Akā hoʻi, inā he kaikamahine ke hānau mua mai, a laila, e make, a inā he mau kaikamāhine wale nō kā kāua ke hānau mai, e make nō.
but if the first born is a daughter, then let her die;
however many daughters are born to us, let them die;
Ch.1 p.2 para.2 sent.1
Ma hope mai, ua hāpai wale nō ʻo Mālaekahana he mau kaikamāhine wale nō.
Afterwards Malaekahana bore more daughters,
Ch.1 p.2 para.2 sent.2
ʻAʻole naʻe i ola iki kekahi o ia mau hānau ʻana o Mālaekahana; ua pau wale nō i ka pepehi ʻia e like me ka ʻōlelo paʻa a ke aliʻi.
but she could not save them from being killed at birth according to the chief's vow.
Ch.1 p.3 para.3 sent.3
ʻAkahi wale nō oʻu hānau ʻino ʻana a me ka ʻono oʻu i ka ʻōhua, no laila, e hele koke aku ʻoe me nā kānaka i ka lawaiʻa.”
this is the first time my labor has been hard, and that I have craved the young of the manini; go quickly, therefore, to the fishing."
Ch.3 p.19 para.1 sent.2
Oi kali aku mākou a ao ia pō, ʻaʻole i hiki aʻe; ʻo nā manu wale nō kai kani mai.
we waited until morning; she did not come; only the birds sang.
A pau ke kamaʻilio ʻana a nā aliʻi no kēia mau mea a me ka walea ʻana e like me ka mea mau o ka puka malihini ʻana, a ma hope koke iho o ia mau lā, lawe aʻela ʻo ʻAiwohikupua i kahi o Kauakahialiʻi i kanaka lawelawe i mua o kona alo me ka manaʻo o ʻAiwohikupua, ʻo kēlā wahi kanaka ka mea e loaʻa ai ko ke aliʻi makemake.
The chiefs' reception was ended and the accustomed ceremonies on the arrival of strangers performed. And soon after those days Aiwohikupua took Kauakahialii's man to minister in his presence, thinking that this man would be the means to attain his desire.
Ch.6 p.35 para.1 sent.3
Walea ihola ke aliʻi me ka makāula i ia pō a wanaʻao, hoʻomākaukau nā waʻa a holo akula.
The chief stayed with the seer that night until at daybreak they made ready the canoe and sailed.
I ia manawa, ala naʻe lā lāua i ka wanaʻao a hele akula e like me ke kuhikuhi a Kapūkaʻihaoa iā lāua ma ka moeʻuhane.
Then they both arose at dawn and went as they had both been directed by Kapukaihaoa in a vision.
Ch.3 p.13 para.3 sent.2
I ia wanaʻao ʻana aʻe, loaʻa iā lāua ka waʻa e holo ai i Lānaʻi, a kau lāua ma laila a holo akula, a ma Maunalei ko lāua wahi i noho ai i kekahi mau lā.
At dawn they found a canoe sailing to Lanai, got on board, and went and lived for some time at Maunalei.
Ch.4 p.24 para.1 sent.1
A i ka wanaʻao, i ka puka ʻana o ka Hōkūhoʻokelewaʻa, kau akula ke aliʻi a me kona kuhina, nā hoe waʻa he ʻumikumamāono, nā hoʻokele ʻelua, he iwakālua ko lākou nui ma luna o nā kaulua, a holo akula.
And in the early morning at the rising of the canoe-steering star the chief went on board with his counsellor and his sixteen paddlers and two steersmen, twenty of them altogether in the double canoe, and set sail.
Ch.4 p.24 para.1 sent.3
I ia wanaʻao, haʻalele lākou i ia wahi, hiki mua lākou i Mōkapu, a ma laila lākou i noho ai he ʻumi lā, no ka mea, ua loʻohia lākou i ka ʻino; hiki ʻole ke holo i Molokaʻi.
In the early morning they left this place and went first to Mokapu and stayed there ten days, for they were delayed by a storm and could not go to Molokai.
Ch.6 p.35 para.1 sent.3
Walea ihola ke aliʻi me ka makāula i ia pō a wanaʻao, hoʻomākaukau nā waʻa a holo akula.
The chief stayed with the seer that night until at daybreak they made ready the canoe and sailed.
Ch.7 p.37 para.1 sent.1
Iā ʻAiwohikupua mā i haʻalele ai iā Paliuli, hoʻi akula lāua a hiki i Keaʻau, hoʻomākaukau nā waʻa, a ma ia wanaʻao, kau ma luna o nā waʻa a hoʻi i Kauaʻi.
When Aiwohikupua and his companion had left Paliuli they returned and came to Keaau, made the canoe ready, and at the approach of day boarded the canoe and returned to Kauai.
A i ka mao ʻana aʻe, ʻike akula nā mea a pau i kēia kaulua e holo mai ana a pae i ke awa me ka pūloʻuloʻu aliʻi i luna o nā waʻa, a laila, maopopo aʻela ka wānana a ka makāula.
and as soon as it was quiet all saw the double canoe coming to land carrying above it the taboo sign of a chief. Then the seer's prediction was fulfilled.
Ch.24 p.127 para.5 sent.2
A laila, hoʻomanaʻo aʻela ʻo ia i ka ʻōlelo wānana a Kahalaomāpuana.
and she remembered Kahalomapuana's prediction.
Ch.29 p.157 para.3 sent.1
Ma mua aku naʻe o ko Kahalaomāpuana hoʻi ʻana mai Keʻalohilani mai, ua ʻike mua akula ka makāula hoʻokahi malama ma mua aku o ko lāua hoʻi ʻana mai, no laila, wānana mua ka makāula, me ka ʻōlelo iho, “E loaʻa ana ka pōmaikaʻi iā kākou mai ka lewa mai.
Now, before Kahalaomapuana's return from Kealohilani, the seer foresaw what was to take place, one month before her return. Then the seer prophesied, in these words: "A blessing descends upon us from the heavens
Ch.29 p.158 para.1 sent.3
A lohe kāna mau kaikamāhine i kēia wānana a ka makāula, nalu ihola lākou i loko o lākou iho ma ke kaʻawale i kēia wānana a ka makāula, me ka haʻi ʻole aku i ua makāula nei, no ka mea, ua hoʻomanaʻo wale aʻela lākou no kā lākou mea i hoʻouna ai i ko lākou kaikaina.
When his daughters heard the seer's prophecy, they wondered within themselves that he should prophesy at this distance, without knowing anything about their sister's mission for which they waited.
Ch.29 p.158 para.2 sent.6
E waiho ʻoukou iā ʻoukou ma loko o ka maluhia a hiki i ka hoʻokō ʻia ʻana o kuʻu wānana.”
and keep yourselves pure until my prophecy is fulfilled."
Ch.29 p.159 para.5 sent.5
A no ka mea, ua ʻike ʻo Kekalukaluokēwā i ke kō mau o kāna mau wānana ma mua aku, no laila, ua pale kēlā i ka ʻōlelo a ka luahine.
And because Kekalukaluokewa knew that his former prophecies had been fulfilled, therefore he rejected the old woman's counsel.
Pēlā mai nei ʻo ia iaʻu, a puoho wale aʻela wau lā, hoʻāla akula iā ʻoe.”
there we two shall dwell; so he told me, and I awoke and wakened you."
Ch.2 p.9 para.5 sent.1
ʻŌlelo maila ka mea waʻa, “Ke ʻae nei wau e kau pū ʻolua me aʻu ma ka waʻa, akā, hoʻokahi nō hewa, ʻo koʻu kōkoʻolua ʻole e hiki ai ka waʻa.”
Said the canoe man: "I will take you both with me in the canoe; the only trouble is I have no mate to paddle the canoe."
Ch.2 p.9 para.7 sent.3
Aia hoʻi, ua hoʻokuʻi ʻia mai ka mea waʻa e kona ʻiʻini nui no kāna mea e ʻike nei, a no kēia mea, noi akula ka mea waʻa i ke kupuna wahine me ka ʻōlelo aku, “E kuʻu loa aʻe ʻoe i nā maka o ko moʻopuna mai kona hoʻopūloʻu ʻia ʻana, no ka mea, ke ʻike nei wau ua ʻoi aku ka maikaʻi o kāu milimili ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a me Lānaʻi.”
And lo! the man was pierced through with longing for the person he had seen. Therefore, the man entreated the grandmother and said: "Unloosen the veil from your grandchild's face, for I see that she is more beautiful than all the daughters of the chiefs round about Molokai and Lanai."
Ch.2 p.10 para.5 sent.1
A no kēia ʻōlelo a ka mea waʻa, ʻī akula ʻo Waka i ke kamaʻāina o lāua nei, “Inā ʻo ke kumu ia o kou hele ʻana i kauoha honua ai ʻoe i nā mea a pau o kou hale iā māua, a laila, ke ʻī aku nei wau he hiki iā māua ke kōkua iā ʻoe ma ka hoe ʻana.”
And at these words, Waka said to their host, "If that is the reason for your going away, leaving us in charge of everything in your house, then let me say, we can help you paddle."
Ch.2 p.11 para.2 sent.4
ʻAʻole wau i ʻike i kekahi ʻoi o lākou e like me kaʻu mea i ʻike ai, a ke ʻōlelo nei au, ʻo ia ka ʻoi ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi nei a puni a me kēia ʻaha nō hoʻi.”
but never have I beheld anyone to compare with this one whom I have seen; and I declare to you that she is more beautiful than any of the daughters of the chiefs on Molokai or even in this assembly."
Ch.2 p.11 para.4 sent.1
A laila haʻi maila kēlā i ke kumu o kona kāhea ʻana a me kona ʻoliʻoli i mua o ke aliʻi, “Ma ke kakahiaka nui o ka lā i nehinei, e lawelawe ana wau i ka waʻa no ka manaʻo e holo i Lānaʻi, hōʻea mai ana kēia wahine me ke kaikamahine.
Then the man told why he shouted and why his face was glad in the presence of the chief: ''In the early morning yesterday, while I was working over the canoe, intending to sail to Lanai, a certain woman came with her daughter,
A hiki aku ua wahi kanaka kamaʻāina nei a hālāwai me Hāunakā, a lohe o Hāunakā i kēia mau ʻōlelo, lūlū ihola ʻo ia i kona mau lima, paʻipaʻi aʻela i ka umauma, keʻekeʻehi nā wāwae a peʻahi maila iā ʻAiwohikupua e helu aku i loko o ka ʻaha.
When the man found Haunaka, and Haunaka heard these words, he clapped his hands, struck his chest, and stamped his feet, and beckoned to Aiwohikupua to come inside the field,
Ch.6 p.34 para.8 sent.1
lele koke akula ka makāula a hopu i nā wāwae o ke aliʻi, a kau ihola i luna o ka ʻāʻī a uē ihola.
Instantly the seer ran and clasped the chief's feet and climbed upward to his neck and wept,
Ch.21 p.108 para.2 sent.9
Inā i maliu ʻole mai kēlā i kāu ʻōlelo, a hoʻomākaukau lāua e heʻe i ko lāua nalu pau, iā lāua e heʻe ai, a laila, hopu aku ʻoe i nā wāwae o Lāʻieikawai i heʻe aku ʻo Kekalukaluokēwā ʻo ia wale.
"If they pay no attention to yon, and prepare to ride in on their last wave, as they ride you must seize hold of Laieikawai's feet while Kekalukaluokewa rides in alone.
Ch.22 p.115 para.4 sent.2
A hiki ʻo Waka ma kahi o Kekalukaluokēwā, hopu akula ma nā wāwae me ka naʻau kaumaha, a ʻōlelo akula, “He nui kuʻu kaumaha a me kuʻu aloha iā ʻoe, e ke Aliʻi, no ka mea, ua ʻupu aku wau i kaʻu moʻopuna ʻo ʻoe ke kāne e ola ai kēia mau iwi.
When Waka reached Kekalukaluokewa's place, she clasped his feet and said, with sorrowful heart: "Great is my grief and my love for you, O chief, for I desired you for my grandchild as the man to save these bones.
I ia manawa a ka mea waʻa i hoʻopuka ai i kēia ʻōlelo “i kōkoʻolua hoe waʻa,” wehe aʻela ʻo Lāʻieikawai i kona mau maka i uhi ʻia i ka ʻaʻahu kapa ma muli o ka makemake o ke kupuna wahine e hūnā loa i kāna moʻopuna me ka ʻike ʻole ʻia mai e nā mea ʻē aʻe a hiki i ko lāua hiki ʻana i Paliuli, akā, ʻaʻole pēlā ko ka moʻopuna manaʻo.
And as the man spoke this word, "a mate to paddle the canoe," Laieikawai drew aside the veil that covered her face because of her grandmother's wish completely to conceal her grandchild from being seen by anyone as they went on their way to Paliuli; but her grandchild thought otherwise.
Ch.2 p.9 para.7 sent.2
I ka manawa naʻe a Lāʻieikawai i wehe aʻe ai i kona mau maka, ʻike akula ka mea waʻa i ka ʻoi kelakela o ko Lāʻieikawai helehelena ma mua o nā kaikamāhine kaukaualiʻi o Molokaʻi a puni a me Lānaʻi.
Now, as Laieikawai uncovered her face, the canoe man saw that Laieikawai rivaled in beauty all the daughters of the chiefs round about Molokai and Lanai.
Ch.2 p.10 para.1 sent.1
ʻĪ maila ke kupuna wahine, “ʻAʻole e hiki iaʻu ke wehe aʻe iā ia, no ka mea, ʻo kona makemake nō ka hūnā iā ia iho.
The grandmother said: "I do not uncover her because she wishes to conceal herself."
Ch.4 p.24 para.6 sent.3
Kainoa hoʻi he wehe ko ke kapa, lele iho hoʻi he wai, hoʻokahi hoʻi ka ʻauʻau ʻana o kākou, hoʻi aku he hale a moe, he ʻai nō, he iʻa nō hoʻi a he wahi moe nō hoʻi.
Why not throw off your garment, jump in, and join us, then go to the house and sleep? There is fish and a place to sleep.
Ch.5 p.32 para.6 sent.2
A hele akula ʻo ʻAiwohikupua, a wehe aʻela i kona kīhei a kāʻei aʻela ma kona pūhaka.
and Aiwohikupua came, took off his cape, and bound it about his waist.
Ch.11 p.59 para.5 sent.2
Iā ia naʻe i hiki aku ai a ka hale, wehe aʻela ke kahu o ke aliʻi i ka puka o ka hale aliʻi.
When they had come to the house, the attendant opened the door;
A hala akula ʻo Kahalaomāpuana a hui me kona mau kaikuaʻana, nīnau maila naʻe kona mau kaikuaʻana i kāna hana a me ke ʻano o ko lāua hālāwai ʻana me ke aliʻi, haʻi akula kēlā, “Iaʻu i hiki aku ai a ma ka puka o ka hale o ke aliʻi, wehe akula kahi kuapuʻu nāna i kiʻi mai nei iaʻu, a i kuʻu ʻike ʻana aku nei i ke aliʻi e kau mai ana i luna o ka ʻēheu o nā manu, no ia ʻike ʻana oʻu, ua ʻeʻehia wau me ka makaʻu a hāʻule akula wau i lalo ma ka lepo.
When Kahalaomapuana rejoined her sisters they asked what she had done — what kind of interview she had had with the princess. Answered the girl, "When I reached the door of the palace a hunchback opened the door to receive me, and when I saw the princess resting on the wings of birds, at the sight I trembled with fear and fell down to the earth.
Ke ʻike maopopo leʻa aku nei wau ʻānō i kēia manawa ʻaʻole e lanakila ana ko kākou aoʻao, a ma kuʻu manaʻopaʻa hoʻi, e lanakila ana ka malihini ma luna o kākou, no ka mea, ke ʻike maopopo akula nō ʻoe ua make loa ko kākou kanaka i ka wēlau wale nō o ko ia ala lima.
I see pretty plainly now our side will never get the best of it; I am sure that the stranger will beat us, for you see how our man was killed by just a push from his hand;
Ch.5 p.29 para.2 sent.2
Mai hopohopo no ka make ʻana o kēlā kanaka o kākou ma ke pale ʻana i ka wēlau o kona lima.
don't get frightened because that man of ours was killed by a push from his hand.
Ch.19 p.97 para.6 sent.1
I ia manawa, kū maila ka mea ʻume a waenakonu o ka ʻaha, iā Hauaʻiliki me Poliʻahu e kilu ana, i ia manawa, kani akula ke oli a ka mea ʻume e hoʻokolili ana i ka wēlau o ka maile i luna o Hauaʻiliki, a kāʻili maila ka mea ʻume i ka maile, a laila, kū maila ʻo Hauaʻiliki.
Then the sport master stood up in the midst of the assembly, while Hauailiki and Poliahu were playing, then he sang a song while fluttering the end of the wand over Hauailiki and took away the want and Hauailiki stood up.
Ch.27 p.143 para.3 sent.3
Manaʻo ihola ka moʻo “he luku kēia,” aia naʻe, e ʻōniu ana ʻo Kāʻeloikamalama i ka lāʻau pālau i ka wēlau o kona lima.
Thought the lizard, "A slaughterer this." There was Kaeloikamalama swinging the digging spade in his fingers.
A no kēia ʻōlelo weliweli a Kahalaomāpuana, a laila, ua hoʻopau ʻia ko Hauaʻiliki naʻau ʻeʻehia.
At these terrible words of Kahalaomapuana, Hauailiki's courage entirely left him;
Ch.15 p.79 para.1 sent.1
A loaʻa iā lāua ka hā o nā pahu kapu, a laila, kokoke lāua e hiki i ka lima o ka pahu kapu, ʻo ia nō hoʻi ko Kahalaomāpuana pahu kapu, ʻo ia nō hoʻi ka pahu kapu weliweli loa, ke hoʻomaka aʻela e mālamalama loa.
After passing the fourth taboo sign, they approached at a distance the fifth sign; this was Kahalaomapuana's. This was the most terrible of all, and then it began to be light;
Ch.15 p.79 para.1 sent.2
Akā, ʻaʻole naʻe lāua i ʻike i ka weliweli o ia pahu kapu, no ka mea, e mōlehulehu ana nō.
but they could not see in the dark how terrible it was.
Ch.16 p.81 para.3 sent.2
Ua uhi ʻia i ka ʻoloa, ka ʻieʻie a me ka palai, a he mea weliweli loa iā lāua ka nānā ʻana aku.
which was covered with white tapa wound with the ieie vine and the sweet-scented fern, and it was a terrible thing to see.
Ch.17 p.85 para.1 sent.2
I nānā iho ka hana o ua ʻo ʻUlili mā i ke a lalo o ua moʻo nei e ʻeku ana i ka honua me he ʻōʻō palau lā, a laila, he mea weliweli iā lāua i ka nānā aku, maopopo ihola iā lāua, ua pau ko lākou poʻe kānaka i ka make.
Snipe and his companion looked down at the lower jaw of the lizard plowing the earth like a shovel, and it was a fearful thing to see. It was plain their fellows must all be dead,
Ch.17 p.87 para.5 sent.1
I ka hoʻomaka ʻana naʻe o ko lāua hakakā, hoʻi akula nā ʻelele a haʻi akula iā ʻAiwohikupua mā i kēia kaua weliweli.
At the beginning of the fight the messengers returned to tell Aiwohikupua of this terrible battle.
Holo wikiwiki akula ʻo ia a hiki i ke awa, nīnau akula i kahi a kēia waʻa e holo ai, haʻi ʻia maila, “E holo ana i Hawaiʻi,” a noi akula ʻo ia e kau pū me lākou ma ka waʻa, a ʻae ʻia maila ʻo ia e holo pū me lākou.
He ran quickly and came to the landing, and asked the man where the boat was going. The man said, "It is going to Hawaii"; thereupon he entreated the man to take him, and the latter consented.
Ch.8 p.43 para.2 sent.9
I loko o kēia manawa a ʻAiwohikupua e ʻōlelo ana me nā kaikuahine, ʻakahi nō a maopopo i kona kuhina ʻo ia ke kumu o ka hoʻi wikiwiki ʻana iā Kauaʻi.
As Aiwohikupua talked with his sisters, his counsellor for the
first time understood the reason for their return to Kauai.
Ch.9 p.48 para.11 sent.3
Wikiwiki auaneʻi hoʻi paha ʻoe e hoʻi, a hiki kākou i kai o Keaʻau, ʻōlelo kākou no ka loaʻa ʻole, e ʻōlelo aʻe auaneʻi ka poʻe kaikuahine ou i koe,'Inā no iā mākou ka ʻōlelo ʻana mai e kiʻi, inā nō ua ʻae mai ʻo Lāʻieikawai'.
perhaps you are too hasty in going home: when you reach Keaau and say you have not succeeded, your other sisters will say: 'If you had let us try, Laieikawai would have consented;'
Ch.14 p.73 para.6 sent.2
Ala aʻela ia a holo wikiwiki akula a hiki ma Keaʻau ma ke kakahiaka nui.
he arose and ran swiftly until he reached Keaau in the early morning.
Ch.20 p.104 para.5 sent.1
I ia manawa, hoʻi wikiwiki akula ʻo ia e hālāwai me kona kaikuahine, me Maliʻo.
Then quickly he went to consult his sister, to Malio."
Ch.24 p.127 para.1 sent.2
Akā, ʻaʻole i wikiwiki ʻo Kihanuilūlūmoku i ka lawe i kona mau haku, no ka mea, ua maopopo nō iā Kihanuilūlūmoku ka manawa e hui ai nā aliʻi.
but Kihanuilulumoku did not hurry to his mistresses, for he knew when the chiefs' meeting was to take place.
Ma kēia hoʻi ʻana a hiki ma Waimea i ʻOuli, ʻo ia kā ka makāula ʻike ʻana aku i ka piʻo o ke ānuenue i kai o Kawaihae, a no ka māluhiluhi o ua makāula nei, ʻaʻole ʻo ia i wikiwiki mai e ʻike i ke ʻano o ke ānuenue, no laila, hoʻomaha ihola ʻo ia ma laila.
When he reached Waimea, at Ouli, there he saw the rainbow arching over the sea at Kawaihae.
And the seer was so weary he was not quick to recognize the rainbow, but he stayed there,